The period between the end of World War One and the decision of the United Nations to partition Palestine into a Jewish state and an Arab state after World War Two was a time of roads not taken. Chaim Weizmann rejected the position of...
moreThe period between the end of World War One and the decision of the United Nations to partition Palestine into a Jewish state and an Arab state after World War Two was a time of roads not taken. Chaim Weizmann rejected the position of American Supreme Court Justice Louis Brandeis that the emphasis of the Zionist movement should be restricted to raising funds for developing a Jewish “national home” in Palestine rather than establishing the Jewish Agency into a de facto government or using its funds for enabling mass emigration of Jews from Europe. Weizmann viewed Brandeis and his fellow American Reformed Jews as “assimilationists,” who viewed Judaism as a religion, not a nationality. David Ben-Gurion rejected Weizmann’s proposals that it was necessary to maintain good relations with Great Britain, which had been given the mandate to Palestine by the League of Nations, by compromises to restrict Jewish immigration to Palestine and land purchases from Arabs. Both Weizmann and Ben-Gurion rejected the position of Vladimir Jabotinsky and the Revisionists, who wanted the immediate establishment of a Jewish state comprising both sides of the Jordan River in accordance with the original British mandate prior to 1922 when Winston Churchill separated Transjordan from Palestine and placed the Saudi Hashemite king Abdullah Hussein on its throne. And all of them rejected the ideas of Judah Magnes, Henrietta Szold, and the Brit Shalom that the only alternative to perpetual war with the Arabs was to create a secular, bi-national states consisting of Arabs and Jews rather than a Jewish state. Of all the roads not taken, that of a secular, bi-national state probably was the one that should have been taken.
This period also contains a lesson about the so-called “War on Terrorism.” Terrorism was a tactic of asymmetrical warfare used by both Arabs and Jews. It was used by the Arabs in their protests against Jewish immigration to Palestine in 1920, 1929, and 1936. Most notably on the Jewish side it was used by the Stern gang that in November 1944 assassinated the British Lord Moyne in Cairo, Egypt, and the Irgun that bombed Arab markets places and in July 1946 bombed the King David hotel in Jerusalem. Menachem Begin, who as the conservative, Likud-Party prime minister of Israel in September 1978 signed the Camp David Accords, but who also in 1982 launched the Israeli invasion of Lebanon, was the leader of the Irgun at the time of the King David Hotel bombing. Yitzhak Shamir, who in the early 1980s as the Likud-Party prime minister of Israel promoted Jewish settlements on the West Bank and Gaza, was the chief of operations of the Stern Gang. Thus, for Israel later to refuse to negotiate with the Palestinian Yassir Arafat because it considered him a terrorist was just an excuse not to recognize the Palestine Liberation Organization. And for the United States to adopt the concept of a “War on Terror” (an idea that in its modern incarnation was first proposed by Israel’s current Likud-Party prime minister, Benjamin Netanyahu, see the Introduction) masks the underlying issues of ethnicity and self-determination that are the cause of many of the conflicts in the world today.