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    On Grace and Free Will
    On Grace and Free Will
    On Grace and Free Will
    Ebook65 pages1 hour

    On Grace and Free Will

    By Saint Augustine

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    "On Grace and Free Will" is a profound exploration into the intricate relationship between divine grace and human free will, penned by the revered theologian Saint Augustine. In this seminal work, Augustine grapples with one of the most enduring questions in theology and philosophy: the nature of human agency in relation to God's omnipotence.

    Through a rich tapestry of theological discourse and philosophical inquiry, Augustine navigates the complex interplay between grace, predestination, and the moral responsibility of the individual. With meticulous attention to Scripture and rigorous intellectual inquiry, he elucidates the delicate balance between God's sovereignty and human freedom, offering profound insights into the mystery of salvation.

    Drawing upon his own spiritual journey and theological reflections, Augustine invites readers to contemplate the depths of divine grace and the transformative power of human cooperation with God's will. With clarity and erudition, he sheds light on the profound implications of these theological concepts for the individual believer and the broader Christian community.

    At once intellectually rigorous and spiritually enriching, "On Grace and Free Will" stands as a timeless testament to Augustine's theological genius and enduring relevance. It continues to inspire theologians, philosophers, and seekers alike, offering profound insights into the nature of divine grace and the human quest for salvation.
    LanguageEnglish
    PublisherCervantes Digital
    Release dateSep 20, 2023
    ISBN9781312124578
    On Grace and Free Will
    Author

    Saint Augustine

    Saint Augustine (354–430 CE), also known as Augustine of Hippo, was a Latin philosopher and theologian born on the northern coast of Africa in what is now Algeria. In 386, he had a conversion experience that led him to renounce his career and marital prospects and devote his life to God. His Confessions of Saint Augustine is perhaps the most famous spiritual autobiography of all time. 

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      Book preview

      On Grace and Free Will - Saint Augustine

      Copyright 2023

      Cervantes Digital

      All rights reserved

      ISBN: 978-1-312-12457-8

       978-1-312-12457-8.png

      On Grace and Free Will

      Written by St. Augustine of Hippo in A.D. 426 or 427

      Extract from Augustine's Retractions (Book II, Chapter 66): There are some persons who suppose that the freedom of the will is denied whenever God's grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastry first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon. The work begins with these words: With reference to those persons who so preach the liberty of the human will.

      Addressed to Valentinus and the monks of Adrumetum, and completed in one book.

      Chapter 1 [I.]— The Occasion and Argument of This Work.

      With reference to those persons who so preach and defend man's free will, as boldly to deny, and endeavour to do away with, the grace of God which calls us to Him, and delivers us from our evil deserts, and by which we obtain the good deserts which lead to everlasting life: we have already said a good deal in discussion, and committed it to writing, so far as the Lord has vouchsafed to enable us. But since there are some persons who so defend God's grace as to deny man's free will, or who suppose that free will is denied when grace is defended, I have determined to write somewhat on this point to your Love, my brother Valentinus, and the rest of you, who are serving God together under the impulse of a mutual love. For it has been told me concerning you, brethren, by some members of your brotherhood who have visited us, and are the bearers of this communication of ours to you, that there are dissensions among you on this subject. This, then, being the case, dearly beloved, that you be not disturbed by the obscurity of this question, I counsel you first to thank God for such things as you understand; but as for all which is beyond the reach of your mind, pray for understanding from the Lord, observing, at the same time peace and love among yourselves; and until He Himself lead you to perceive what at present is beyond your comprehension, walk firmly on the ground of which you are sure. This is the advice of the Apostle Paul, who, after saying that he was not yet perfect, Philippians 3:12 a little later adds, Let us, therefore, as many as are perfect, be thus minded, Philippians 3:15 — meaning perfect to a certain extent, but not having attained to a perfection sufficient for us; and then immediately adds, And if, in anything, you be otherwise minded, God shall reveal even this unto you. Nevertheless, whereunto we have already attained, let us walk by the same rule. Philippians 3:16 For by walking in what we have attained, we shall be able to advance to what we have not yet attained — God revealing it to us if in anything we are otherwise minded — provided we do not give up what He has already revealed.

      Chapter 2 [II.]— He Proves the Existence of Free Will in Man from the Precepts Addressed to Him by God.

      Now He has revealed to us, through His Holy Scriptures, that there is in a man a free choice of will. But how He has revealed this I do not recount in human language, but in divine. There is, to begin with, the fact that God's precepts themselves would be of no use to a man unless he had free choice of will, so that by performing them he might obtain the promised rewards. For they are given that no one might be able to plead the excuse of ignorance, as the Lord says concerning the Jews in the gospel: If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. John 15:22 Of what sin does He speak but of that great one which He foreknew, while speaking thus, that they would make their own — that is, the death they were going to inflict upon Him? For they did not have no sin before Christ came to them in the flesh. The apostle also says: The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold back the truth in unrighteousness; because that which may be known of God is manifest in them; for God has showed it unto them. For the invisible things of Him are from the creation of the world clearly seen — being understood by the things that are made — even His eternal power and Godhead, so that they are inexcusable. Romans 1:18-20 In what sense does he pronounce them to be inexcusable, except with reference to such excuse as human pride is apt to allege in such words as, If I had only known, I would have done it; did I not fail to do it because I was ignorant of it? or, I would do it if I knew how; but I do not know, therefore I do not do it? All such excuse is removed from them when the precept is given them, or the knowledge is made manifest to them how to avoid sin.

      Chapter 3.— Sinners are Convicted When Attempting to Excuse Themselves by Blaming God, Because They Have Free Will.

      There are, however, persons who attempt to find excuse for themselves even from God. The Apostle James says to such: Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempts He any man. But every man is tempted when he is drawn away of his own lust, and enticed. Then, when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death. James 1:13-15 Solomon, too, in

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