Robert N. Bellah
Born
in The United States
February 23, 1927
Died
July 30, 2013
Website
Genre
Habits of the Heart: Individualism and Commitment in American Life
by
26 editions
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published
1985
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Religion in Human Evolution: From the Paleolithic to the Axial Age
9 editions
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published
2011
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The Good Society
10 editions
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published
1991
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The Broken Covenant: American Civil Religion in Time of Trial
6 editions
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published
1975
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The Axial Age and Its Consequences
by
5 editions
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published
2012
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Tokugawa Religion
23 editions
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published
1985
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Beyond Belief: Essays on Religion in a Post-Traditionalist World
14 editions
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published
1969
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The Robert Bellah Reader
by
8 editions
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published
2006
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Individualism and Commitment in American Life: Readings on the Themes of Habits of the Heart
by
5 editions
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published
1989
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Imagining Japan: The Japanese Tradition and its Modern Interpretation
3 editions
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published
2003
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“Just when we are in many ways moving to an ever greater validation of the sacredness of the individual person, our capacity to imagine a social fabric that would hold individuals together is vanishing. This is in part because of the fact that our ethical individualism, deriving, as I have argued, from the Protestant religious tradition in America, is linked to an economic individualism that, ironically, knows nothing of the sacredness of the individual. Its only standard is money, and the only thing more sacred than money is more money. What economic individualism destroys and what our kind of religious individualism cannot restore is solidarity, a sense of being members of the same body. In most other North Atlantic societies, including other Protestant societies, a tradition of an established church, however secularized, provides some notion that we are in this thing together, that we need each other, that our precious and unique selves are not going to make it all alone.”
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“Despotic tendencies in human beings are so deeply ingrained that they cannot simply be renounced. We did not just suddenly go from nasty to nice. Reverse dominance hierarchy is a form of dominance; egalitarianism is not simply the absence of despotism; it is the active and continuous elimination of potential despotism.”
― Religion in Human Evolution: From the Paleolithic to the Axial Age
― Religion in Human Evolution: From the Paleolithic to the Axial Age
“We may not like to think of it when we say -it is more blessed to give than to receive-, but it is the giving that creates dominance. As Marcel Mauss reminds us: - To give is to show one’s superiority, to show that one is something more and higher, that one is magister. To accept without returning or repaying more is to face subordination, to become a client and subservient, to become minister. – The archetypal minister is the child, who cannot repay what he or she receives, at least not until much later if ever. Thus, if nurturance is linked to dominance, receiving is linked to submission. These elementary facts of human life must surely be kept in mind as we consider the relation between gods and men, rulers and people, in hierarchical societies.”
― Religion in Human Evolution: From the Paleolithic to the Axial Age
― Religion in Human Evolution: From the Paleolithic to the Axial Age