The Dance of the Dissident Daughter Quotes
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The Dance of the Dissident Daughter Quotes
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“The truth is, in order to heal we need to tell our stories and have them witnessed...The story itself becomes a vessel that holds us up, that sustains, that allows us to order our jumbled experiences into meaning.
As I told my stories of fear, awakening, struggle, and transformation and had them received, heard, and validated by other women, I found healing.
I also needed to hear other women's stories in order to see and embrace my own. Sometimes another woman's story becomes a mirror that shows me a self I haven't seen before. When I listen to her tell it, her experience quickens and clarifies my own. Her questions rouse mine. Her conflicts illumine my conflicts. Her resolutions call forth my hope. Her strengths summon my strengths. All of this can happen even when our stories and our lives are very different.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
As I told my stories of fear, awakening, struggle, and transformation and had them received, heard, and validated by other women, I found healing.
I also needed to hear other women's stories in order to see and embrace my own. Sometimes another woman's story becomes a mirror that shows me a self I haven't seen before. When I listen to her tell it, her experience quickens and clarifies my own. Her questions rouse mine. Her conflicts illumine my conflicts. Her resolutions call forth my hope. Her strengths summon my strengths. All of this can happen even when our stories and our lives are very different.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“The symbol of Goddess gives us permission. She teaches us to embrace the holiness of every natural, ordinary, sensual dying moment. Patriarchy may try to negate body and flee earth with its constant heartbeat of death, but Goddess forces us back to embrace them, to take our human life in our arms and clasp it for the divine life it is - the nice, sanitary, harmonious moment as well as the painful, dark, splintered ones.
If such a consciousness truly is set loose in the world, nothing will be the same. It will free us to be in a sacred body, on a sacred planet, in sacred communion with all of it. It will infect the universe with holiness. We will discover the Divine deep within the earth and the cells of our bodies, and we will lover her there with all our hearts and all our souls and all our minds.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
If such a consciousness truly is set loose in the world, nothing will be the same. It will free us to be in a sacred body, on a sacred planet, in sacred communion with all of it. It will infect the universe with holiness. We will discover the Divine deep within the earth and the cells of our bodies, and we will lover her there with all our hearts and all our souls and all our minds.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“When a woman starts to disentangle herself from patriarchy, ultimately she is abandoned to her own self.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“There is no place so awake and alive as the edge of becoming. But more than that, birthing the kind of woman who can authentically say, 'My soul is my own,' and then embody it in her life, her spirituality, and her community is worth the risk and hardship.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“The second thing I wrote down that day was that exclusive male imagery of the Divine not only instilled an imbalance within human consciousness, it legitimized patriarchal power in the culture at large. Here alone is enough reason to recover the Divine Feminine, for there is a real and undeniable connection between the repression of the feminine in our deity and the repression of women.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“You create a path of your own by looking within yourself and listening to your soul, cultivating your own ways of experiencing the sacred and then practicing it. Practicing until you make it a song that sings you.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“The core symbols we use for God represent what we take to be the highest good....These symbols or images shape our worldview, our ethical system, and our social practice--how we relate to one another.
For instance, [Elizabeth A.] Johnson suggests that if a religion speaks about God as warrior, using militaristic language such as how "he crushes his enemies" and summoning people to become soldiers in God's army, then the people tend to become militaristic and aggressive.
Likewise, if the key symbol of God is that of a male king (without any balancing feminine imagery), we become a culture that values and enthrones men and masculinity.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
For instance, [Elizabeth A.] Johnson suggests that if a religion speaks about God as warrior, using militaristic language such as how "he crushes his enemies" and summoning people to become soldiers in God's army, then the people tend to become militaristic and aggressive.
Likewise, if the key symbol of God is that of a male king (without any balancing feminine imagery), we become a culture that values and enthrones men and masculinity.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“The ultimate authority of my life is not the Bible; it is not confined between the covers of a book. It is not something written by men and frozen in time. It is not from a source outside myself. My ultimate authority is the divine voice in my own soul. Period.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“The question occurred to me: Well, if that's so, if the Divine is ultimately formless and genderless, what's the big deal? Why all this bother?
The bother is because we have no other way of speaking about the Absolute. We need forms and images. Without them we have no way of relating to the Divine. Symbol and image create a universal spiritual language. It's the language the soul understands.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
The bother is because we have no other way of speaking about the Absolute. We need forms and images. Without them we have no way of relating to the Divine. Symbol and image create a universal spiritual language. It's the language the soul understands.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Embodiment means we no longer say, I had this experience; we say, I am this experience.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Whatever else you do, listen to your Deepest Self. Love Her and be true to Her, speak Her truth, always.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“And second, once we are caught in the pattern of creating ourselves from cultural blueprints, it becomes a primary way of receiving validation. We become unknowingly bound up in a need to please the cultural father--the man holding the brush--and live up to his images of what a woman should be and do. We're rewarded when we do; life gets difficult when we don't.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“If someone should ask me, 'What does the soul do?' I would say, It does two things. It loves. And it creates. Those are its primary acts.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Until we look from the bottom up we have nothing.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“So I taught Sunday school and brought dishes to all manner of potlucks and tried to adjust the things I heard from the pulpit to my increasingly incongruent faith.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“He came to see, and I did too, that patriarchy wounds men also, that men have their own journeys to make in order to heal and differentiate themselves from it.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“But secluding my experience during that early period was both cowardly and wise. Some things are too fragile, too vulnerable to bring into the public eye. Tender things with tiny roots tend to wither in the glare of public scrutiny. By holding my awakening within, I contained the energy of it, and it fed me the way blood feeds muscle. It fed me a certain propelling energy, and I kept moving forward.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Why didn’t I see this before? That my creative life is my deepest prayer. That I must pray it from my heart, from my soul.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“I asked myself, How many times have I denied my innermost wisdom and silenced this voice? How many times can a woman betray her sou before it gives up and ceases calling to her at all?”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Lovely, quite girl, no trouble, no trouble at all. You wouldn't even know she was in the house. That is often the yarn twisted around women's wrists.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“This is a hard question. But as women we have a right to ask the hard questions. The only way I have ever understood, broken free, emerged, healed, forgiven, flourished, and grown powerful is by asking the hardest questions and then living into the answers through opening up to my own terror and transmuting it into creativity. I have gotten nowhere by retreating into hand-me-down sureties or resisting the tensions that truth ignited.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Indeed, love is everything.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“You forgive what you can, when you can. That's all you can do.
To forgive does not mean overlooking the offense and pretending it never happened. Forgiveness means releasing our rage and our need to retaliate, no longer dwelling on the offense, the offender, and the suffering, and rising to a higher love. It is an act of letting go so that we ourselves can go on.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
To forgive does not mean overlooking the offense and pretending it never happened. Forgiveness means releasing our rage and our need to retaliate, no longer dwelling on the offense, the offender, and the suffering, and rising to a higher love. It is an act of letting go so that we ourselves can go on.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Elizabeth A. Johnson explains that including divine female symbols and images not only challenges the dominance of male images but also calls into question the structure of patriarchy itself.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“We are volcanoes. When we women offer our experience as our truth, all the maps change. There are new mountains. That’s what I want—to hear you erupting. You Mount St. Helenses who don’t know the power in you—I want to hear you. . . . If we don’t tell our truth, who will? Ursula K. Le Guin”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“Very often silence becomes the female drug of choice.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“For always, always, we are waking up and then waking up some more.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“. . . in the end, Goddess is just a word. It simply means the divine in female form.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
“For years I'd written down my dreams, believing, as I still do, that one of the purest sources of knowledge about our lives comes from the symbols and images deep within.”
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine
― The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine