St Petersburg Dialogues Quotes

“In the whole vast dome of living nature there reigns an open violence. A kind of prescriptive fury which arms all the creatures to their common doom: as soon as you leave the inanimate kingdom you find the decree of violent death inscribed on the very frontiers of life. You feel it already in the vegetable kingdom: from the great catalpa to the humblest herb, how many plants die and how many are killed; but, from the moment you enter the animal kingdom, this law is suddenly in the most dreadful evidence. A Power, a violence, at once hidden and palpable. . . has in each species appointed a certain number of animals to devour the others. . . And who [in this general carnage] exterminates him who will exterminate all others? Himself. It is man who is charged with the slaughter of man. . . The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Wherever an altar is found, there civilization exists.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“In the whole vast domain of living nature there reigns an open violence, a kind of prescriptive fury which arms all the creatures to their common doom. As soon as you leave the inanimate kingdom, you find the decree of violent death inscribed on the very frontiers of life. You feel it already in the vegetable kingdom: from the great catalpa to the humblest herb, how many plants die, and how many are killed. But from the moment you enter the animal kingdom, this law is suddenly in the most dreadful evidence. A power of violence at once hidden and palpable … has in each species appointed a certain number of animals to devour the others. Thus there are insects of prey, reptiles of prey, birds of prey, fishes of prey, quadrupeds of prey. There is no instant of time when one creature is not being devoured by another. Over all these numerous races of animals man is placed, and his destructive hand spares nothing that lives. He kills to obtain food and he kills to clothe himself. He kills to adorn himself, he kills in order to attack, and he kills in order to defend himself. He kills to instruct himself and he kills to amuse himself. He kills to kill. Proud and terrible king, he wants everything and nothing resists him.

From the lamb he tears its guts and makes his harp resound ... from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child - his table is covered with corpses ... And who in all of this will exterminate him who exterminates all others? Himself. It is man who is charged with the slaughter of man ... So it is accomplished ... the first law of the violent destruction of living creatures. The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“False opinions are like false money, struck first of all by guilty men and thereafter circulated by honest people who perpetuate the crime without knowing what they are doing.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, for example, offers several proofs of this truth. In theory, is anything more absurd than hereditary monarchy? We judge it by experience, but if government had never been heard of and we had to choose one, whoever would deliberate between hereditary and elective monarchy would be taken for a fool. Yet we know by experience that the first is, all things considered, the best that can be imagined, while the second is the worst. What arguments could not be amassed to establish that sovereignty comes from the people? However they all amount to nothing. Sovereignty is always taken, never given, and a second more profound theory subsequently discovers why this must be so. Who would not say the best political constitution is that which has been debated and drafted by statesmen perfectly acquainted with the national character, and who have foreseen every circumstance? Nevertheless nothing is more false. The best constituted people is the one that has the fewest written constitutional laws, and every written constitution is WORTHLESS.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Providence - for whom everything, even an obstacle, is a means.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing. Proud and terrible king, he needs everything and nothing resists him ... from the lamb he tears its guts and makes his harp resound ... from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child - his table is covered with corpses ... And who in all of this will exterminate him who exterminates all others? Himself. It is man who is charged with the slaughter of man ... So it is accomplished ... the first law of the violent destruction of living creatures. The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“This world is a military expedition, an eternal combat. No doubt all chose who fought courageously in a battle are worthy of praise, but also there is no doubt that the greatest glory goes to the one who returns wounded.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“J’ai lu des millions de plaisanteries sur l’ignorance des anciens qui voyaient des esprits partout : il me semble que nous sommes beaucoup plus sots, nous qui n’en voyons nulle part.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Vous vous êtes répondu à vous-même, M. le chevalier, en prononçant ces mots "hors du monde matériel". Je n'ai point dit que chaque découverte doive sortir immédiatement d'un dogme comme le poulet sort de l'œuf : j'ai dit qu'il n'y a point de causes dans la matière et que par conséquent elles ne doivent point être cherchées dans la matière. Or, mon cher ami, il n'y a que les hommes religieux qui puissent et qui veuillent en sortir. Les autres ne croient qu'à la matière, et se courroucent même lorsqu'on leur parle d'un autre ordre de choses. Il faut à notre siècle une astronomie mécanique, une chimie mécanique, une pesanteur mécanique, une morale mécanique, une parole mécanique, des remèdes mécaniques pour guérir des maladies mécaniques : que sais-je enfin; tout n'est-il pas mécanique ? Or, il n'y a que l'esprit religieux qui puisse guérir cette maladie.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“[. . .] The philosophy of Plato, which is the human preface of the Gospel [. . .]”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“However, Christianity has come to present us a new idea, all the more powerful in that it rests on a universal idea as old as the world, and that we needed to be rectified and sanctioned by revelation. So when the guilty ask us it is why the innocent suffer in his world, we are not lacking in responses, as you have seen, but we can choose one that is more direct and perhaps more convincing than all the others. We can reply: Innocence suffers for you, if you wish it.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Refuse to honour the genius who has abused his gifts.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“Every inventor, every man of originality has been religious and even fanatically so. Perverted by irreligious skepticism, the human mind is like waste land that produces nothing or is covered with weeds useless to man. At such a time even its natural fertility is an evil, for these weeds harden the soil by tangling and intertwining their roots and moreover create a barrier between the sky and the earth. Break up these accursed clods; destroy these fatally hardy weeds; call on every human aid; drive in the plow; dig deep to bring into contact the powers of the earth and the powers of the sky.
Here, gentlemen, is the natural analogy to human intelligence opened or closed to divine knowledge.
The natural sciences themselves are subject to the general law. Genius does not rely much on the slow crawl of logic. Its gait is free, its manner derives from inspiration; one can see its success, but no one has seen its progress....”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“The savage cuts down the tree to gather its fruit, he unharnesses the ox that missionaries have just given him, and cooks it with the wood of the plough. He has known us for three centuries without having wanted anything from us, except gunpowder to kill his fellows and brandy to kill himself.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

“War is divine in its results, over which human reason speculates in vain: for they can be totally different in two nations, although both were equally affected by the war. Some wars debase nations and debase them for centuries; others exalt them, perfect them in every way, and within a short space of time, even repair momentary losses with a visible increase in population, which is very extraordinary. History often presents us with the picture of a population which remains rich and goes on increasing while the most desperate battles are being fought. But some wars are vicious and accursed, which our conscience, rather than our reason, recognises to be so: nations receive their death-blow in these wars, both as regards their power and their character. Thus, even the conqueror seems degraded and impoverished, and although he is crowned with laurels, he is left sad and lamenting, while in the vanquished country there is soon not a workshop or a plough which is not working to capacity.”
― Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence