historical change
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O lazer se converteu em formação social de relevância. A estratificação constitui ingrediente importante das sociedades modernas, e o lazer adotado pelas pessoas é influenciado por sua classe ou condição social, embora alguns possam argumentar que esta influência é atualmente menor do que no pretérito. O crescimento das organizações de turismo e de lazer contribuiu para modelar a forma como a maior parte das pessoas goza de seu lazer. De muitas maneiras se explica o significado de lazer, muitas das proposições sutilizadas são provenientes da Grécia antiga, de onde se delineia a mudança histórica do lazer a partir dos tempos medievais, especialmente no tempo disponível e na experiência do lazer em relação ao labor. O mesmo pode ser definido de três maneiras distintas, a saber: uma delas considera as vinte e quatro horas do dia e subtrai os períodos que não são de lazer, tais como: trabalho, sono, alimentação, atendimento às necessidades fisiológicas, etc.   Leisure has become a relevant social formation. Stratification is an important ingredient of modern societies, and people's leisure is influenced by their class or social status, although some might argue that this influence is currently less than in the past. The growth of tourism and leisure organizations has helped to shape the way in which most people enjoy their leisure. In many ways the meaning of leisure is explained, many of the subtlety propositions come from ancient Greece, where the historical change of leisure is outlined from medieval times, especially in the available time and experience of leisure in relation to work. It can be defined in three different ways, namely: one of them considers the twenty-four hours of the day and subtracts the periods that are not leisure, such as: work, sleep, food, meeting physiological needs, etc.

This essay develops an original, temporal approach to the study of rioting. It uses a catalogue of 414 riots from 19th- and early 20th-century Britain to identify several common developmental patterns: (1) riots often begin with provocation, intervention by the police or routines that license violence; (2) while often short-lived, riots can also be linked by cycles of revenge and the feedback loop between action and identity; (3) the state’s monopoly of organised violence was often decisive in bringing riots to an end. These findings reveal significant limits to the explanatory power of two widely used concepts in this area: triggers and identity. More interestingly, they show that this power varies meaningfully over time. I therefore argue for a properly historicised theory of rioting, drawing attention to two key sites of historical change: the norms and traditions which govern public violence, and the state’s monopoly of force.

Abstract Views on aging (VoA) such as attitudes toward own aging, awareness of aging or subjective age, have a large impact on outcomes related to positive development in later life. Recent research in this domain has focused on complex research designs and inter-systemic linkages at different levels. Indicators of short-term variability of VoA have increasingly been investigated, linking the respective findings with performance indicators, biomarkers, and trait-like data. In addition, bidirectional relationships of VoA and outcomes over time as well as data contextualizing VoA across historical time may offer new insights on the plasticity of VoA seen in bio-cultural co-construction. The symposium will showcase these recent trends with studies from the U.S. and Germany. First, Zhu and Neupert extend previous studies by linking established VoA indicators with future time perspective, all assessed by means of a daily diary study with 60-90 year-old adults. Kornadt et al. examined the variability of subjective age within a day and the relationship with trait subjective age and cortisol levels. Mejia et al. extend VoA to the area of subjective awareness of fall risks in daily life and links them with physical performance. Wettstein et al. investigate the bidirectional relationship of VoA indicators and perceived stress over time. Finally, we move from the micro to a macro-micro design in Wahl et al.’s presentation addressing historical change in VoA across 20 years in the Berlin Aging Study and in MIDUS. Susanne Wurm will discuss how different levels of VoA analysis will find better interlinkage in the future.

Abstract To examine historical changes in views on aging, we compared matched cohorts of older adults within two independent studies that assessed differences across a two-decade interval, the Berlin Aging Studies (BASE, 1990/93 vs. 2017/18, each n = 256, Mage = 77) and the Midlife in the United States Study (MIDUS, 1995/96 vs. 2013/14, each n = 848, Mage = 67). Consistent across four different dimensions of individuals’ subjective views on aging (age felt, age appeared, desired age, attitudes towards own aging) in the Berlin Aging Studies and corroborated with subjective age felt in the MIDUS, there was no evidence whatsoever that older adults of today have more favorable views on how they age than older adults did two decades ago. We discuss reasons for our findings, including the possibility that individual age views may have become increasingly decoupled from societal age views.

The primary purpose of the article is to demonstrate non-sustainability of the definition of cultural policy in terms of its dynamic and positive development. For this very reason, within the initial phase, the historical change of the concept of culture related to the cultural policy and its essence were reconsidered. This is derived from the fact, that clarifies multidimensional understanding of culture as one of the underlying reasons for the complexity of cultural policy. The article covers historic and primitive forms of cultural management, until the time when, due to the importance of culture for the development of humanity, in the second half of the twentieth century, cultural policy has been internationally recognized by the states as an essential cultural management mechanism. Illustrating the abovementioned, the article envisages both historical as well as contemporary works dedicated to culture and cultural policy.

Feminist science fiction emerged during the late 1970s as a creative and political force, with the nuclear condition as a core element of this new form and its new approach to science fiction. Despite the full awareness and acknowledgment of the horrors underpinning the postapocalyptic world, this body of work as a whole is hopeful and open to the future in ways that most other 1980s bunker fantasies were not. These are not only survivors’ songs, in other words; they are critical engagements with the complexity of historical change that refunctioned the spaces of the Cold War into new configurations. One of the primary, and often the only, positively bunkered spaces in the texts themselves during this period were the analogous forms of language, storytelling, words, and writing. While the positive, enabling bunker potentials of language—and the stultifying effects of its loss—remain a constant theme through this period, the changing representations of physical spaces in relation to language fall into roughly three periods, analogous to political changes in the cultural perception of nuclear threat. The sheltering power of language remains a constant throughout, as do the spatial association of the fallout shelter with masculine social structures and the nuclear condition, along with the central problematic of reproduction and reproductive futurism in relation to survival in a post-holocaust world; however, writers’ treatment of these themes changes.