world mission
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Western world mission initiatives since World War II have become captive to a dominant emphasis on socioeconomic amelioration. The Poverty Captivity of Mission departs from the economically multivalent mission patterns of Jesus, early Christian communities, and the medieval church. It typically recapitulates assumptions of Western and white superiority embedded in colonial emphases on “civilizing” mission. Strategies for its liberation include learning from the Majority World, reaching middle and elite classes as well as the poor, developing relationships of companionship and friendship, and employing asset-based community development.

This review locates Kenneth Ross’s book Mission Rediscovered in the context of the history of World Mission Conferences of the World Council of Churches’ Commission on World Mission and Evangelism, the latest of which took place in Arusha, Tanzania, in March 2018. The book is a commentary on “The Arusha Call to Discipleship,” a twelve-point call to mission that was approved unanimously by the conference participants. This is an ideal book to be discussed by local congregations who want to know the latest thinking about the mission of the church.

This article attempts an approach to discuss the mystery and the unity of the church and firstly, it underlined that the church cannot have a formal definition as the divine life extended from Christ’s resurrected body into those who believe and receive the Holy Mysteria. At the same time, the process of becoming part of the church is a mystical one. In order for life in Christ to be possible, Christ must be formed in the human being. Becoming a Christian is described in terms specific to the process of birth (cf. Gl 4:19), its end being the formation of Christ in us. Then, the theme of unity is dealt with from an Eastern Orthodox perspective, not in isolation, but in connection with the Roman Catholic, Protestant and ecumenical concerns for unity and collaboration amongst Christians. The cosmic unifying vocation of the church was accomplished because of the five syntheses realised by her Head, our Lord and Saviour Jesus Christ. Then there are references to the Theotokological aspect of the church, Holy Baptism as the bond of church unity; Holy Eucharist as the Mysterion of ecclesial unity, the ministry of the bishop for unity and the unity of Christians in the one Church.Contribution: The author, having experience in ecumenical dialogues as a former member of the Commmission on World Mission and Evangelism and, at present, of the Commission on Faith and Order of the World Council of Churches, tried to offer a balanced perspective on the sensitive theme of the unity of the Christians in the one Church, referring to some of the main relevant sources, which facilitate dialogue, mutual knowledge and collaboration.