offender therapy
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Within the theoretical literature on crime control and offender therapy, little has been written about the importance of virtue ethics in the experience of human justice and in the evolution of the common good. As a theory of being, the aretaic tradition extols eudemonic existence (i.e., excellence, flourishing) as a relational habit of developing character that is both practiced and embodied over time. What this implies is that virtue justice depends on a set of assumptions and predispositions—both moral and jurisprudential—whose meanings are essential to comprehending its psychological structure. This article sets out to explore several themes that our integral to our thesis on the virtues (i.e., the being) of justice. We reclaim justice’s aretaic significance, critique the common conflation of justice and law, discuss how the dominant legalistic conception of justice is rooted in a particular view of human nature, suggest how justice might be more properly grounded in natural moral sensibilities, and provide a tentative explication of the psychological character of justice as a twofold moral disposition. Given this exploratory commentary, we conclude by reflecting on how individual well-being, system-wide progress, and transformative social change are both possible and practical, in the interest of promoting the virtues of justice within the practice of crime control and offender therapy.

The efficacy of offender therapy depends on professionals’ sharing common attitudes regarding basic principles of offender treatment. Research in this area is lacking. This study explored attitudes of 264 professionals involved in or collaborating with the largest correctional system in Switzerland. The very encouraging findings are that the core ideas and general principles have been assimilated due to the long-lasting collaboration between professionals and institutions, as well as the alignment of standardized methods of intervention.

OBJETIVO: Realizar um breve percurso sobre o desenvolvimento conceitual de um dos construtos psicológicos de maior evidência nos dias atuais, a saber: o transtorno de personalidade antissocial (TPAS). Especificamente, esse percurso se realiza no sistema categórico proposto pela Associação Americana de Psiquiatria (APA), o Manual Diagnóstico e Estatístico de Distúrbios Mentais (DSM). MÉTODO: Utilizou-se a revisão literária sobre a evolução e a avaliação do construto associada a pesquisas empíricas consultadas nos principais livros e periódicos de reconhecimento internacional na área, tais como: Personality and Individual Differences, Psychological Medicine, Annual Review of Clinical Psychology, Psychological Bulletin, Journal of Abnormal Psychology, Journal of Personality Assessment, International Journal of Offender Therapy and Comparative Criminology, Aggression and Violent Behavior, Handbook of Psychopathy, entre outros. RESULTADO: Observa-se que o diagnóstico do TPAS é baseado nos critérios categóricos e não dimensionais. Isso significa que o sistema não consegue predizer a priori a variabilidade (intensidade) dos traços desse transtorno por ser o DSM desenvolvido no reconhecimento de sintomas e síndromes. CONCLUSÃO: Apesar de o TPAS ter passado por diversas revisões e de apresentar insuficiência taxonômica, ele ainda é amplamente utilizado no diagnóstico e no prognóstico clínico de condições relacionadas ao comportamento social desviante.