chinese diaspora
Recently Published Documents

Using the Lung Kong Association as a case study, this article explores the cultural and socio-religious significance of the clan association in overseas Chinese societies. It argues that the Chinese diaspora has continually endeavored to utilize Confucian resources, via the clan association, to construct a “moral community” for the facilitation of their internal solidarity and external identity.

Using the World Christian Encyclopedia, 3rd edition ( WCE-3) as the springboard, this article explores the uniqueness of the Chinese missions movement from China, not including the overseas Chinese diaspora or Taiwan, Hong Kong, and Singapore. First, we provide an overview, context, and backdrop of the Chinese missions movement. Second, we compare and contrast China’s missions sending with that of (1) the United States/United Kingdom and (2) Brazil. We then highlight the unique characteristics of the Chinese missions movement and conclude with a future outlook.

Abstract In Paris, as in Milan, the establishment of Catholic communities of Chinese origin, which developed throughout the twentieth century, has followed the rhythms of migration from Asia. The French and Italian ecclesiastical authorities have welcomed these migrants and have set up a number of special structures for them. Based on a comparative ethnographic study carried out over several years in the Chinese parishes of Paris and Milan, this article analyzes the ways in which the family environment of Chinese believers shapes their faith and durably anchors their religious practices. In particular, it examines how this spiritual family tradition is significant in the trajectory and vocation of Chinese Catholic priests and church members. This article also addresses the challenge represented by the transmission of the Catholic faith from Chinese migrants to the younger generations who grew up in Europe. Finally, it looks at the role of the sociocultural support that parishes provide for migrants far from their country of origin and roots.

ABSTRACT This article examines the impact of foreign diasporas on host country firms. It contributes to diaspora research by focusing on the context of emerging market host countries and the specific case of Chinese diaspora in Russia. Drawing on the concepts of organizational capabilities and organizational legitimacy, we explain how the Chinese diaspora can be beneficial for the competitiveness of Russian firms, and how Russian firms can uniquely leverage these potential benefits through engagement with individual Chinese diasporans and diaspora institutions. Our article adds to the diaspora literature in several ways. First, unlike the majority of past research, which tends to focus on the benefits for the diaspora's home country, we highlight the potential impact on host country firms, specifically their capabilities and legitimacy at home and abroad. Second, our model can be viewed as a direct response to the many calls in the literature to study the microfoundations of firms’ capabilities. Third, we add to the legitimacy literature by proposing that engagement with a foreign diaspora can help host country firms establish and maintain their legitimacy both at home and on a global scale. Although our framework is informed by the Chinese diaspora in Russia, we discuss its generalizability to other contexts.

Diaspora tourism has become a significant market niche under globalization, but diaspora tourism to China has been less studied. This paper explores the relationships between nostalgia, involvement, and behavioral intention in diaspora tourism of the Chinese diaspora. By investigating 303 overseas Chinese, we use quantitative methodologies to measure the nostalgia of the Chinese diaspora and identify three segments of Chinese diasporic tourists based on their nostalgia: extremely nostalgic, nostalgic, and moderately nostalgic. Demographic features of each segment and attitude toward home-return travel are depicted. The findings suggest that the level of nostalgia has influences on the perception of home-return travel for the diaspora. For the strongly nostalgic groups, home-return travel is an important way to build and express their identity. For the moderately nostalgic group, home-return travel is regarded as a pleasure-driven activity. This study extends the theoretical understanding of diaspora nostalgia and also has practical implications for the marketing and construction of destinations.