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Why do people desire their own continued oppression under neoliberalism? This essay seeks an answer to this confounding question through analysis of the Amway organization, an American multi-level-marketing (MLM) company that rose to a multi-billion dollar value in the 1980s and 90s. My argument is that Amway serves as a prime case study for the relation between neoliberalism and religious practices––people desire their continued oppression under neoliberalism in part because neoliberalism bears meaning at the level of culture and religion. What sets Amway apart from other MLMs, and makes Amway a prime case study for neoliberalism and religious practices, is its amalgamation of neoliberal ideology with ideas and trends from American evangelicalism, to the extent that it serves as a kind of neoliberal religious tradition. As this amalgamation demonstrates, people may defend neoliberalism with a similar fervor as defending cultural or religious traditions. The conclusion explores the possibility of a decolonial American evangelicalism, which would seek options for broadening the horizons of American evangelicalism beyond the relationship to neoliberalism and the possibility of a critical theology robust enough to thoughtfully critique neoliberalism. In pursuit of this thesis, the essay utilizes a theoretical framework guided by the contributions of scholars including Wendy Brown, Walter Benjamin, Olivier Roy, Walter Mignolo, and Carl Raschke in order to analyze Amway through the lens of contemporary political theories of neoliberalism.

At first, the Proud Boys were a seemingly innocuous white boys club that sprouted from the banter and riffs of online talk show host, Gavin McInnes. But the far right group grew into a nation-wide white supremacist organization. The group came about, thanks to McInnes and his The Gavin McInnes Show (TGMS). The Proud Boys and Gavin McInnes are a prime case study of the problem of free speech and the Internet. Here we see hate speech hiding behind the protective cloak of free speech. The conundrum becomes: How do we deal with fascist politics in the democratic space of the internet? The study conducts a frame analysis of over 32 hours of TGMS, utilizing Stanley’s (2018) rubric of fascist politics. By analyzing McInnes’s online discourse — his hate machine — we obtain a deeper understanding of how fascist politics gently slides into the mainstream and becomes a threat to peaceful political action.

Abstract Let $\varepsilon> 0$ be sufficiently small and let $0 < \eta < 1/522$ . We show that if X is large enough in terms of $\varepsilon $ , then for any squarefree integer $q \leq X^{196/261-\varepsilon }$ that is $X^{\eta }$ -smooth one can obtain an asymptotic formula with power-saving error term for the number of squarefree integers in an arithmetic progression $a \pmod {q}$ , with $(a,q) = 1$ . In the case of squarefree, smooth moduli this improves upon previous work of Nunes, in which $196/261 = 0.75096\ldots $ was replaced by $25/36 = 0.69\overline {4}$ . This also establishes a level of distribution for a positive density set of moduli that improves upon a result of Hooley. We show more generally that one can break the $X^{3/4}$ -barrier for a density 1 set of $X^{\eta }$ -smooth moduli q (without the squarefree condition). Our proof appeals to the q-analogue of the van der Corput method of exponential sums, due to Heath-Brown, to reduce the task to estimating correlations of certain Kloosterman-type complete exponential sums modulo prime powers. In the prime case we obtain a power-saving bound via a cohomological treatment of these complete sums, while in the higher prime power case we establish savings of this kind using p-adic methods.

This article draws on the framework of “folk theories” to analyze how people perceive algorithms in the media. Taking algorithms as a prime case to investigate how people respond to datafication in everyday media use, we ask how people perceive positive and negative consequences of algorithms. To answer our question, we conduct qualitative thematic analysis of open-ended answers from a 2019 representative survey among Norwegians, identifying five folk theories: algorithms are confining, practical, reductive, intangible, and exploitative. We situate our analysis in relation to different application of folk theory approaches, and discuss our findings in light of emerging work on perceptions of algorithms and critiques of datafication, including the concept digital resignation. We conclude that rather than resignation, digital irritation emerges as a central emotional response, with a small but significant potential to inspire future political action against datafication.

Chapter 2 demonstrates that data protection can be understood as command and control regulation by applying the three constitutive elements of regulation (standard setting, monitoring, behaviour control) thereto. If one wants to understand the modus operandi of newer models of regulation as applied to data protection (namely risk-based model of regulation), one must first understand the basis. That is, how data protection can be understood as regulation in the first place. This standpoint has another corollary. Since newer models of regulation are featured in contemporary statutes (with the GDPR as a prime example), an understanding of data protection as command and control regulation entails to study less contemporary statutes. The prime case study will therefore be the EU Data Protection Directive, which, even though not in force anymore is considered a suitable case for analysis as it embodies earlier models of regulation. Because this chapter is retrospective in scope (i.e. looking at previous data protection statutes in order to better understand the current ones), it often refers to historical sources of data protection (e.g. statutes and literature).

International audience We study the relationship between rational slope Dyck paths and invariant subsets in Z, extending the work of the first two authors in the relatively prime case. We also find a bijection between (dn, dm)–Dyck paths and d-tuples of (n, m)-Dyck paths endowed with certain gluing data. These are first steps towards understanding the relationship between the rational slope Catalan combinatorics in non relatively prime case and the geometry of affine Springer fibers and representation theory.