.

4
J,

of tsudffristStufies
A tofanunt

--)
4

nirouqfi

-rt

'LfuSocred
Eocfrof BudffristCfian*

4
;)

Qa[i-'Ifroi.=Engfisfr Trorsfoti"on

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nifiafinurunrii
fl'raul

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It'rtJ

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unAlnuurinrJa
uld lns

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baeKgr.oulr-d=-_-,- __ - _,-:

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:Srt-frinSu-@
Compiled By SuddhinandJanthagul',=-II

Someof the benefitsftom chantingare:

@. One'smind is calmeddownandbecomesconcentrated
kD. One'smind becomessharperbecauseof betterconcentration
cn. One'smind is trainedby directingit to eacewordandreflectingon its meaning
6.

Wisdomis developed
which leadson to deepunderstanding
and realisation

&.

One'sfaithbecomesmorestablebecause
of familiaritythroughconstantrepetition
of the teachings

\c.

joy and develops

With the RightEffort,one experiences
patience

c'i.

toving Kindness(Metta)towuds'allbeingsis developed

d.

One'smind becomesskillfitlin wholesomeness

andis rid of bad ideas

preparation
It servesas a Psycho-physical
for meditation

eio. One'slife is moredevotedtowardsspiritualdevelopment

@or.Onebecomesfamiliarwith the PaliLanguage
whichconveys
the Buddha's
originalteachings
orkn.If one is not with seriousKarma,onecan be freefromdanger

ilrslunfua{nrrdenilud
b.

rir'lfri
na.:u
un:rfludlri
rirlfrinrduu
uunufi{u ry{n
ifid!1ifi

cn.

1ffou
rui nlnunrmuyrrJunrJllJll
lJlurorfrrdcqnudn
;rir

o.

'rfi
rfiofrr'lfi nnrr6uufun; ri'r'[.r
irort o.:n.iruriluri.rlffin4'.r
urni'u
&,. nrJ
u r{firfl [unofi
4', rwr:lffniluyruilrru
frld0u
\c. tio11
fii fiun:f,nnqruonnurt,r
fl i n0rurfiurrou'lul-o
f,
c'J. lfi'rrirg
u nflrnr.Jurriotndfr.r
rl,r.:
6.

) .
\Ar
6{.

aAq

i nfin'truI arn[unrtnnrruun: drinonrlnnrruoonlrj

rf,unrrrnitL
unio,]n,uun:i nrdonrr,.oiquu,,toiul,
\tv

a,aa

-:

o o. l,ll0Ylfr
nentW0n'lt'WruU1yt1.l'!fltU.:nU
t
\ , ^t u ^ u - . - ! -

_ ^_^4 q

J-

,!

o o. l,llflt ULnUnUn
1U1U1fi
n{ tUUnlUlyt
- " -tnbly{tillyl
- - ' i ' - fQ"!U
t!t [nn.]rR!
p^-.---p.t-!d

/./

',
o ,ko.01uftnnuuutllrflt'til,tT'luru{n inttlJil u, .n4fir :u,n0nnurt n0unr ur[rr'

Notefor the Xeroxcopythis publication(Manualof Buddhiststudy tiuough

ThesanedBookof Buddhistchantspah- Thai- Engllshrranslation)
Ttuspubhcation,
at the present,
is not available
I, it's compiler,haveonlyone
:opyIeftandsomeDhamma- farerswantot haveit. Somemistakesin ttus

copy

;.'ouldbe foundandneedto be conectedbeforits republishing.

. am beggrngpardon for any inconvenience
on readingthis copy due to
-.

^r ^ 1,^/^\

^. ) r.d.Jru\u/.

': anyftendrealizeit's benefitandwantto reprintforfreedistribution

sothat
:: canbe helpfulfor morepeople,I alloweveryone
to do that withoutany
r:0r permlssion.
However,
pleasekindlylet me lmowof the reprintingand
I;'e mesomecopies.
l.=galdingfontsof Romanized
pali Eaglish,
the mark^ on the top of a, i, u
="'erywhere
pleasechangeto-onthe top instead.The letter italic T please
."sochange
to Tor t, italicd to Q.

Withbestregards,
Suddhinand
Janthagrul

Acknowledgment
The gift of nuth excelsa]l other dfb. Theflavor of tuth esrcels
all other {Iavors.
Thepleawrein fiith excelsail other pleaxres.He who hasfuhwgd craving
otercoffts all sotow,

-DH: 3J4

It is a geat pleasure
to beableto makethistri-lingualchantingbookavailable
to seekersof the Dhamma(RighteousWay).Inpreparingthis bookI have been
helpedby manypeople.Witlrouttheirhelpit is notpossible
to complete
this book
in duetime. I amdeeplygratefulio all of thern,especially
my deepest
appreciation
andsinceregratitudeto Venerable
Chaokhoon
PhraDhammamahiviranuvatr,
the
Chiefabbotof Wat Rai-khingNakhonpathom
whokindly spor$orslodging fund
for studyandpropagation
of theteachingof the Buddha Ve,nerable
Chaokhoon
Pannadhammavides,
the Chiefabbotof Wat
Singaporeand
VenerableDr. K Sri Dhanrmanand4
the Mahi Sanghaniyaka
of Malalnia and
Singapore
andthe chiefHi$ Priestof BuddhistMahaviharaBrickfields,Kuala
Ilmpur for providingpropqrroomfor meto preparethemanuscript
of this book;
the late Venerable
Ilangpho LiarLmy fatherwho hasalwaysncourages
me to
takeup this work hfore hepassed
away,my molher,Maechee
CheuaJanthagul
whopaidfor thecostof typingthemanuscript
in omputea Nfr.Lim Siow Jin of
Alor Setar,Kedab Malayriawho has ganerously
spenttime for typing and
formanrngmostparts of the booh and donateda notebookcomputerfor my
convenience
in my work.forBuddhisrnMy tlunl$ alsoto his wife,Mdm. lrong
BeeLing,for arrangingroomandfoodin theirhousefor my convenience
to work.
My thanksto Dr. WongCheeYoongof KualaLumpurwhoprovidedlodgingfor
workingandeditingsomepartsof thebook. My thanksto Mr. OngKeowChyeof
Singapore
ufio gerrerously
donated
a BubbleJethinter. Finally,my specialthanls
to TibetanLamaVenerable
Apatarofrom Batu PahatViharq Johore,Malaysia
aridotherdononwhohavegenerously
offeredto fundthepublicationof this book.
For thosementionedaboveand many othersnot me,lrtioned
here who have
contributedimmensly
to makethis work a success,I wish themgood healttu
happiness
andlonglife withtheblessings
oftheHoly TripleGsm.
Venerable
S.Parirlirnrddho
(Suddhinand
Janthagul)
WatRai-khingA Samphrarl
Nakhonpathom
73210Thailand
April30,2538(1995)

(l)

1
1

FOREWORD

bvPhraParifrid hammavides

1,

n
a
a

a
_a
1

Parifiiwd{ho's(Suddhinand
Jantragul)commendable
I amvcry plcasedwith Venenablc
compilationof ThcravidinBuddhist
effort in complctinga tri-tin$ul, Pali-Thai-Englisb
whichis alsointsnded
of ttrisbookaredrawnfrom
asa handbookThecontents
Chanting
by scntenccand
rnanytotupcs.The Pali chantingsuhashavebecnhanslatedsentcnce
vcrseby versinto ThaiandEnglishon corresponding
pages.Thisarrangcmcnt
will prove
usefrrland beneficialnot only for groupchantingbut alsofor tlroceinclinedtowards
anddetalcds[rdy.
research

a
,1
_t

qficre fte
Hopcfirlly,this bookwill bevuy usefrrlto Thaitemplesin ditrerurtcounfries
det'otees
includeforcigncrs.
Similarty,
it will beusefulto ThaiBuddhistgoupsin teaciring
ThaiTheravadin
andchanting
Buddhism
to foreigners.

a
'1
.1

'a
'n
'n
'1

-n
-1
-a

-a
.a
..a-

VenerablePafifi,firu{dho(Suddhinand)
has madc good use of fire library of Wat
.{nandamctyaraq
Singapore,
ashiswortingofficcfor manyyears"I amverypleascdand
appreciativc
of his nukfurgtuc of our library.facilities
for fire propagation
of Buddhisrn"
includingthcpreparation
andcompletion
of thisbook.
Hopcfully,righrcorspcoplc,bc thcyThaisor forcigncrs,will pcnetratc
firc tastcof good
tcachingin usingtris chanting
book Hopcfirlly,it mll cncourag
ftc uscrsto pracliccthc
Dbamma(walk6c rightpaft), uplift ftrchspirituallifc, andrealiseby mcscf fic noble
tnxhsandfinal$ tb cnda[ suffering;
Sabbadu]lchanissarota
nibhina urd attainnitrbana
Thcratpo'n,andtkou$ ftis ncrit, mayVc,ncnblcPafti,ivuddho
(Suddhinaod)
bc safe
frm brrnr md dangcr,andmayhc continucto growmd contibrrcb hc pop4ation of
Buddhisnfor thc b6ft ofDhmr ec*cn allorm thcwqld.

.1

.a
.:r

Vcocnt{cPhrl Prtrlftmnrvidcs

-f
I

ThcCUdAbbot
WdAnndmapn,
Siry1porc

.1
I

JratrryYl,253t(199t

,a
-t
,f
-:r

,a
-a

QI

INTRODUCTION
->

_1

-1
-a
_5-a-

-1
'?
-tt-1
-1
l_

gainedin
This book of Pali-Thai-English
is promptedby my obssr'{ationsand expsrisnces
the courseof teachingBuddhismin Thailandandoverseasfor manyycars.kr my havelsI
hare obssruodthe gencraldeclinein moraland cthicalvalucsin manypartsof the world.
Forfunatety,thereare still manywho hold resolutetyand steadfas$ to ttreir basicvalues
and continuouslystive to createhappiness
and peace.Thcsepeople,wittrout exceptiorg
arereligiotspractitioncn,includingBuddhists.
\\hile somequarterscontinueto stressttrc differsncebetwesnthe variousrefuions and
evsnbetwefli Btddhist groupsand hsncettreir superiorify,my contentionis tlnt despite
n'hatwsr diffcrencegtre differentgroupiinvariabtytry to createpeaceandhappiness
by:
A. Chantingreligiousteachings
B. Studyingdreinterpretation
of thechanting
C. Cultivatcandcoordinatcttrepracticeof t ovingKindnesstowardsoneanother
D. Practice
rnriorx tpes of 'Dhamma'andmeditation

--+
-+

-+

l.

-5r

_^_
-t

-2.

-7
-1

-1

\fany Buddhists,be they Thaisor foreigners,are interestedin Pali or Thai-stylechanting.

\ow chanting(and studyingBuddhistdoctrine)together,usingtfre samebook and from
the samepage, can only contributetowardscreatingpaceand happinessamonpt
devotees,
groupsandsociety.
thts chantingbookis so designedto be usefulfor thoscwho are interestedin chantingas
w'ell as practicingthe Dhamma.This book also containsa collectionof quotatioruand
teachings
wtricharerclevantto thevarioussutras(chantings).Thesehavebeendrawnfrom
variousThai andEnglishsourcesandarepropertyreferencedto facilitatefirther readingor
researchfor ttrose so inclined. Therefore,it should prove useful as a handbookfor
researchers,
students
andteachers
of Buddhismaswcll.
As this bookis compiledwith theintentof sharing the compilcrwelcomessuggestions
and
commentson waysof improvingit. Thecompilerlook forward to zuchcommunication.

TheCompiler:
Pafrniw{dhoBhikkhu(Suddhinand
J.)

-1

WatRai-kfiing
A Samphrarq
Nakhonpathom
73210THAILAND

_-r

Dccernber,1994
-1

-2,

(3)

ABBREVIATIONS
A

dgrt't re Nlkiya (GradralSaylngn5 voluncs)

(Frgu(cs
refertonumber
of BootrmdPagdSuua)

Coop"
D.

Coupendtunof Pfrthsophy(Abhidtranrmatftasargahs)
ptgluntkiye (Lmg Dllourrcr, 3 volumes)
(figures:
nuok/name of Suths)

Dhr

Dharrrlsraigrni

KLBv.

KhuddakedliyaBuddhredrn

(KL) IC

Khudddrdkiye Khuddalepipa

Kb Dh,

KhuddalenltiyaDbannapeda
(Frgua:nrmberof Verscs)

KL J.

KhudddqnllciteJitetra
(Figura:numbcr/name
of book andSuths)

(I$.) Pr.

KhuddalrenlliyePe$rambhldiMaggr
(Figures:
number
of Chapters)

Kh-Sn

KhuddalenlkiyeSutte-nlpih

lrb.Itry

Khuddeledlriyelbr.- gitri

h.b.u.

Khud&een&iyeUdina

.\t.

M{|hh Nltciye(Mtddh l"cogtr Saylngr,3 vohmes)

(figures:
numbcr/nameofStdta)

s.

Srniyretrnldya (Klndrcd$rylnS$5 vohrmes)

(fi$ra: nrrmber
of &niyuttaurd Sufa)

Itb.

Vlbha;gr $bH,lha nn'rp tpte)

l'h-

Vlsyrp$L(6

\lra.

Ylruddtl MeggrGbGP.th ofPurn doo)

(figrnes:
numbrs
of chapters
&,ttrcparagnphingfanslatatbytlananronThdE,h$lished
by Asdnage,Colombo)

vohmes)

@_

THE ALP}I,ABET
AND
PRONUNCIATIONIN PALI
(ln thts boolt)

vowEts
Shortsvowels

Inngvowels

a-asoinsonoruinsun
i - asin sit or in this
u - asin put or ooin book

6 - asa in glassor in father

i - aseein greenor in tlree
0 - asooin moonor intoo
e - asin leg or a in cage
or in obey
o - asin November

ontherightcolumnareaspirates):
CONSONANTS(Thealphabets
baseofjaw,tonguedrawsback)
Guttural (baseoftonguecontacting
kh- asin blackhead
k - as in kind or back
gh - asin pighead
g - asin getor dog
n - asng in singer (it is normallyusedat thcmiddleof word)
m- asngin singer (it is normallyusedat theendofword)
PaIltaI (middleoftonguecontactingthe palate)

ch- asch-hin witch-hazel

jh - ^ dge-hin hedgehog
fr - asgn in signer,or asin theSpanis[or asNY in Malay-nya

c - asch in chanceor rich

j- (asin the English)

Lingual(tip oftongueupturned
andwith&awnintodomeof palate)
1or t-asinqatornot

th or th - u in ant-hill

d or d-asinbadorhid

d or dh - u in red-hot

R or n - askn in know or in hint

Dental (formedat the teethby thetip of thetongue)

t - asth in thumb
d - asth in them
n - (asin theEnglish)

th - asin pot-herbor pot-holder

dh- asin adherent

(5)

_r

-*

Labial(formed
to theEnglishp, b, m)
bythelips,equivalent
p - (asin &e English)
b - (^ in theEnglish)
nr - (asintheEnglish)

ph- asin uphill

bh- asin abhonence

Note: Theconsonants
in therightcolumnaretrueaspirates.Thry arenot
spirarits,
asin thin or graphic.Ofthe vowels,i anda aregutturals;
i andipalatals;
u andfi labials;e is gutturalandpalatal;o is guttural
andlabial.UnlikeEnglistuall Paliverbsarenotdiphthongs.

-l

Ungroupedconsonants
)' - asitt y.r oryard;palatal.
r - (asintheEnglislulingual).
I - (asintheEnglish;dental).
r'- (asintheEnglish;
labial).
s - (asin sitorsidrt;guttural).

-1
->
---l

-a

/ or I - (asin felt;lingual.)
m or nl, d - asng in sing(foundonlyafterShortvowelsasa nasalbreathing
or
nasalizationof thepreceding
vowel).

-t!
5.

4
5a

l.

----

An ImportantNoteaboutBasicPaliGrammicalSystem
1. ThePalialphabet
consists
of 4l leffers,eightvowelsandthirty-tlree
consonants.

---i

Vowels
.>.

\arrriurirrero
Consonanh

-i

h
c,
t"

-jt
--l

-t

Lfi,
ctr,
th,

E,
j,
d,

6th'q'4h4
p,

-i

Y'

-:

r,

ph

b,

Y,

-+
:
f6l

gtL
jtr,
dtL

n
n
n

bh,

tt'

IL

Ofthe vowelsa, r, un areshort; therestarelong.

Although e and o areincludedin longvowelstheyareoffensounded
shortbeforea doubleconsonan!
e.g Maa Sdhi Ohkamdi, Yottan
2.

3. PRONLINCIATION

g
t

r
u

e
o

k
kh
g
gh
n
c
ch

ih

t
ttt
d
dh
n

t
th
d
qh
ph
bh

v
s
d

is pronounced
like a
in
u
in
a
in
i
in
ee in
u
in
oo in
a
in
oinno
k
in
kh in
g
in
gh in
ng in
ch in
chh in
dgeh in
gl
in
t
in
th
in
d
in
dh in
kn in
th
in
th
in
th
in
dh in
ph in
bh in
y
in
s
in
ng in

what (or)
hut
fbther
mint
se
put
pull
cage

=
=
=
=

kind
blackhead
game
bighouse
singer
chance
witch-hazed
sledge-hammer
signore
cat
ant-hill
bad
red-hot
know
thumb
pot-herb
then
adherent
uphill
abhonence
yes
sight
sing

jr n, p, h nr, r, I, v andh arepronounced

just astheyarepronounced
in
English.

=
=
-:
-:-=
=
=i'

CONTENTS
pagcs
-)
_>

-)

Bcncfisof Chanting

Insidefront cowr

Acknowledgcrncnt

(1)

Foreword

(2)

Introduction

(3)

Abbnsviations

(4)

TheAlphabet
andPronunciation
in Pali

(5)

Howto rcadPili (for Ttui Pcoplc)

(8)

PART 1 I Morning Senrie & Evening Service

RATAI{ATTAYAVANDANA(Salutationto theTriplcCrcm)
PUBBABIIAGAI.IAMAIGRAPAIf/A (the prehm
inaryPassage
for Revufurg)

l. BUDDIIABIIITIIUI (Praiscto thc Buddtn)

2. DIIAMMABHITIIUfl @raisc
to thc Dhrnnra)

3. SANGIIABHITHIITI(Ptaiseto theSangha)

-t

--)

1. RATANATTAYAPPANAMAGAfiIA
(Salutation
to theTripleGernandPassages
for Dispassionateness)
5. SAIIVEGAPM

conducive
to Diryassionatcncss) 7
@assages

->

EVENINGSERVICE
...
-a

...

1.BITDDI{ANUSSATI
on theBuddha)
@ecollection

10

2. BIJDDIIABHIGITI(Ilynurto theBuddln)

10

3. DHAMMANUSSATI@erollection
on thcDh;amma)

t2

{. DHAMMiBHIGITI (Ilyrurro thcDhamma)

t2

5. SANGHANUSSATI
(Recolleaion
on theSangha)

t4

6. SANGHABIIIGITIGynn to theSargha)

14

:)

).
-)l

-)
\
._)

PART 2 I SomeSpecialChants for Stud" and Practice

pages

-+

I HOMAGETOTI{EBUDDH,A

I7

2 C'OINGTOREFIJGE

l7

3 PANCASILR
(rr,. FivePrecepts)

f8

4 AITlIASitA (n. Eishr

Pfcceprs)

19

REFUGE
5 VERSES
& EXCELI^ENT
ONTRTJE

19

6 ARIYADHA].IAGAffiA
weallh)
ffcaesontheNoblc

20

7 T}IEFIRSTWORDSOFTI{EBIJDDHA

2I

8 TTIEFINALWORDSOFTIIE BT]DDHA

22

9 \fERSESON TIIEBURDENfrumtornt

22

IO \ERSESONA SINGLE
MGTIT

23

I I Nfi{fut{AsATlquedjtdion
ondeeh)

24

12 DHAMMAGARAVADIGHATIIA

25

13OvADAPArUOrcgnCAmA

26

J
I

-r
J

-:
4

+
-)
)

-l

--1.

Ir

fcFrequenlRecolleaion)
27
onFivesubjedE
14.PANCAABHINHAPACCA\EKIC{ANAPassage

-\r

15. @rhc
-\

verssof Threechruefitic of AllPbrnomina")

28

pah)
l6 ATTHAI\iGIGMACG&Tner.trobre
Eishrfold

30

I 7 REFLECNONON SANKHARA

36

18.DVATTI /SAKARAPAII/A'frr,reomion
onthirtyPatsof body)

38

I 9 PARABHAVASUTlAPAff,qpir.ourse onDownfslt)

39

20. VASAI.ASUTTAPAffIA@scounrc
onoutcass)

42

2 I . KARAI.IIYAI,{ETTASUTTA(ThcDiscounconLoving-kin&rcas)

45

ofLoving,-kindmss)
22.METTANISANGSA
onBenefts
SUTTA(nreDiscourse

48

-)
.-)
-t

_\.

a
.\
-1

-\
-\
,'t

23. BRAHMAM

(suftrsionwirhtheDivineAbidine)

50

24 IEMIYAGAffiA @cnefirs
of friendstrip)

5l

25. APPADUfTADUSSA GAffiA (D6adv8nts#

tooncwtodonothrun)
of harnrng

53

26 TIIAA PARAIUI (TheThirtyPerfidions)

54

PART 3 : ANUMODANAVIDHI (Waysof Rejoicing)

pages

s7

Rejoicing
Oflv{erits
I Common
2 AC'GAPPASAOASUTTnC.A,n$
(Verees
ofFaith)
Objects
ontheSqprerne
fromtheDiscourse
(TheLesser
Sphere
of Bleaingr)

3. C

59

lJAYW

6l

5 JAYAPARITTA

64

- SUMANGAI-{GAffiA (Verses
ofExcellent
Blessing)

-:

58

65

6 BHOJA}.IADATANUMODAI.IAGAMA

66

7 KALADANASUTTAGAMA

66

S TIROKUDUOOXEUUOUAGAffiA

67

9 PABBATOPAI,{AGATI{A(vcreeonthesimilcoftheMountainr)

69

on&eFiradLawof Dhrmmr)
10. DHAMMANTAUA,SUITA (Dircoune

70

,:

PART4: ABHIDHAMI\,TA
& REI,ATEDCHANTS

1_

(Enrinrerdio,n
I . DHAMIV{ASAI.IGAI.II
of Plrccronena)

14

2 VIBHANGAgtc Bookof Trcdircr)

75

-2
A

)
a

3. DHATTIKATIIA pieorssion
withrcfcrcncc
to Elrnots)

75

4 PUGCALA-PANfrIATflpescriptiorof tdividusb)

76

5. KAffiA-VATIIIU @ointsof Connovcnsy)

77

6. YAlvl{fi{ Gtc Bookof pain)

78

7. PATI{ANA 01c Bookof CondirlxdRrJdonr)

79

8. D

80

9. \DASSAI.IABIIIjMIPAIIIA

Ps$stlontbt{rrixofthcDhm..ngrd)
erqr

m rhc$qge|of r'riirr)

E4

OF MERIT
PART5 : TRANSFERENCE
I . S.A.BBA?ATflDANACAffh
:

(Vcrscs
of Mcritstowar<is'al!
bcings)
fortheDcdication

2. DEVATADIPATIIDANACATHA

pages

90

(Verses
of Meritto deiticsatttrcbcginning) 9l
onDedication

J. PATTFIANAT}IAPANACATHA

93

J L DDISANADHITUTUIIANAGATT{A

96

PART6 : RECITATIONFORMULAS
a

+
a

l. AskingfortheFivePrecepts

100

I AskingfortheUposatha
Sila

101

-l TheVerseto askfor ChasityPractice

Whiteclottr
withwearing

r02

-1TheVerseforTakingleavefromChasity
withEightPrecept
Practice

t02

103

i
-1

Askingfor a Sermon

-l

6 Askingfor theRecitation
of Parittas

5,

103

--

TheVerseto Dedicate
Life to theBuddha

104

-7,
;l

E i'he Verseto saywhenWorshiptheBuddhaby Rice.

104

:).TheVersefor AskingRicefromtheBuddha

104

I 0 TheWordfor Offeringof RainyBathingRobes

r0s

I l. Offeringof Robes(commonrobes)

105

l2 Offeringof KathinaCivara(robes)

106

13. Offeringof Phapa(dustyrobes)

r06

14. Offeringof Alms-givingto a DhammaPreacher

t07

15. Offeringof Alms-givingfor Dedication

107

16. GeneralSangha
Dina

108

i7. TheCultivational
WordswhileAttendingFuneralCeremony

108

l8 Willingness
fortheAlms-giving

109

i,
l.
)t

4
>'
-r,
"r

-).
_f

-1

-l

.\
\
-a

rnnJarihossu
gnd'ao4nu=unzunruSJruurmsuaod5n
rrsrbrnosur 6amsmnfid1nr mirdodro
r@:
t.finnuftlooSo
z.dfltiho-s,t
dnrromriuts:

Insmnririnp
r nuidldnsaunlurf,rqnmuSdndrflndulu0nlo
to,r(nnn1)nruossuur
ourfiuiru]ufi
udncqu
riluniuu=u
fr

d$fusuiacl$:

t. rfraf,zurftrlflrniilulsnrj*nnIsn0n
il-rnrfs:vrir
z. tdod*s nn1d'trirnnrj
slguulu
g. tdaaursnun1run{udrnlnln
ghirizu
rilunnu
e.rfronrso{riluqurfu
ntfiu
)

ta-

{o

5, lfioRJlUUUCnnAlUEru
8gAtU4nanlunlsfu
)

o.tfiannuaugsniwi,t
a6ifu
ddruru:
(futnslnu
aruou0n;
z,tfianmu8uhJurirota*
.l

-i

rr

)-

s. tfionmu4;uta
airoaruuritnxOn
141

PRACTICE
DHAMIVTA
A DhammaPractice: It is to handlepropcrtywerystepin all kindsof responsibilitiss
and
dnticsof onc'slifc dcvclopment.
B. Cbaracter
of Dhamma-practitioner:
l. RealWill
2. RealPracticc
C. Howto PractiseDharnma?To bcrrcryactivcin dl kindsof dutiestogcthcrwith
watchingone'ssense
doon andmindfirlof one'sownmindto redizeassuchness
(Tathate)
in nanrc
D. Whyto practiseDhamma?
t. to gainconfidcnce
andbc positiwin lifc.
2. to app$Buddhadlnmma
in dafrylifo.
3. to soh/lifc problcmwithoutsuffring
4. to livetuppylif'ein present
life.
5. to bc calmin all siqations.
6. to pcrfect.mindfirlness.
7. to cxtinctdcfilsments.
8. to kecpono'smindcalm, cleanandpeaceful
etc.
(Efflcted FromTheWeekof Buddhadhamma-Buddhadisa
Erhibition)

fitFtI : rirrir{sr:r#ruavdu
PART1: Morningservice& Evening
service

PART I
Morning Service& EveningService

RATANATTAYAVANDANA
Salutationto theTriph C'cm

Heis theExaltedOn,far ftom

defilemeds,Perfectly,Enlighd
by Himse$
5f ikldrito yenabhagavdii dhrurmo, theTeadin&well+ryoundedby the
ExaltedOne;
Sopadpannoytsst bhagavato
ttrcOrdrofthe BxattedOns,Which
3ivrkasarrgh,
is ofgoodom&rct;
l'o so bhagavi arahsn, smmi
remboddho

Tumryiur bhageurntarz
t[3t
sadhammear to thatExattdOne,tbatTeaching,
.r<rngh,eralmehlseHrirehlydhfnhrrn. Ord!;hmuring themasis pro'per,
werendersuprem
hunage.
iro pitehiebhip0Jeytms,
Sidhu no lrhanh bhagavi nrdrs
,

prrhtbbutopL

-i

It is wellforuq Veoe,rable
Sir, Exalted
Onesopure,havingrea&edtheFinal
Pasing-away

PrcchtniJmat&rukampsnilnnnA

(you*ill) havecompassioo
onttrelater
gmerations;

IuresaHdrr duggdsprnni
kirebh0te pdgganhihl
Anhilant dgherd8rr hltiye
ntdiyr.

thesehumbleofferings
deignto aocryt
fq ourlaSingbnefitand
happiness.

-l

-tl

.--r
-i
-f
-a

---!

---r
--1

Arebea !8mnnrsmbuddhobhrgsyE TboExattedOne,far fromdefilemeds,

Perfectlyettddned by Himse[,
Boddhsnrbhrgavantanabhtvtdilt

-]
-1
-]
.\
-,4

I bowlowbeforetbhddha the
Exattedore.

(Maketbefiveaoid prosration
onoe)

-1
-1
-1

pART l: MorningSendce& EvccingScrvicc

_1

SvikHr6to bhagavat6dhanuno,
Dhamman namassimt
-a

TheTeaching well+ryounded
by the ExattedOne,
I bow low beforethe Dharnnu.

(Makethefi ve-pointp'rostration
once)

-.\
-.\
-.\
--\
-.\

bhagavatosivakasarghoTheSangtnof disciples
who
Suparipanno
havepractisedwell,
I bowlow beforetheSangha
Sznghatr nam,fimt

--)

(Makethefive-pointprostration
once.)

--t
--t
--)

-1
-l
-1
r-l
:1
r-l
-)
-.1
-.1

MORNING SERVICB
Pubbabbiganamakirryetfa
(Ihe preliminaryPassege
f,orRevering)
[,eader:Hsndarrryerfl Buddhassa
bhegavatopubbebhigannmskirsrt
karomase.
I-etusnowchantThep,reliminary
for Reveringto theBuddha
Passage

-f
-1
-1

-'|
-'r
-'l

Iamo tsssr bhagavato

arahato
smnisambuddhrssa

Homage
to theUncunparable
One,
theWorthyUndefiled
One
thePerfec{ySelFAwakened
One.

-t

(thrice)

.\
-1
-\

1.BUDDHABHNHUTI
(kaiseto theBuddha)

-1
-.)

-'r
-)
_I

[,eader:
Handamayanr
Buddhibhithutinrktromt se.

Irt usnowchantsublime
praiseofthe Buddha.

l'o so tathigato
araharrt
ssmmisambuddho,

Hewhohasattained
to Truth.
farfromdefilemmts,
Perfectly
Enlightenrd
by HimsclI

-\

-\
-I
-\
-)

\
pRRT l: MorninSServics& EveningService

\
\

Vi$icararrasanFanno

of wisdonrr
fully possssd
and(ixcellent)conduct2.

sugato

bYthe
Oneufio hasprcceeded
goodway,

bkavidil

Knowerof worlds,

.dnuttaro purisadanunasirathi

Trainerof tamable
Unexcelled
men,
of deitiesandman
Teacher
One,
theAwakened
theL,ord*i[ed in teachingdhamm4

\
\
\
\
\

SrEhi |syqmlrnr ss6nrttt'

Buddho,
Bhegavi,

':

|o irnarr lokarn sadevakanrssmirakiltt sabrahmakara'

\rssnmqmbrahnranin Psiuttsadevamrnussrttt sayatttabhif,ii
who in this world with its deveEmaras
sacchikgtvi pavedesi,
this generdionwith its
and brahrnas,
ranumasandb'rahminstogetherwith its

.1

-1

rulersandmankin4rnadsKnown'trauing
higherknowledge'
realizedittbrougfu
t

...

-i

Yo dhamnun desesi
idruqly0nrrt
majjhekalyinan

Whopoirfedout Dhamma
goodin thebeginning
goodin themiddle,
goodattheen4

-tl

-t!

"!
_4,

with
Si tthnr sabapfijanarz lavalaparipunnarr whoerylainedthebrahmacariya
andlileral meaningcomplete
pa.risud
dhan brrhmacariyan pakisesi, essential
andperfed of zurpassing
PuritY.

.\
-\.
.:
-l'

--t

-)

I \!!i rur

b.Ihcfold

&EiStfoldltudtldg

I Crnnr snr Fificrfold GoodCstAra of thcBud&a

PART l: tr{orningSendce& EveningService

Turehur bhagavanta*abhip0jayffmi
Sinsff namimi
trmeln n bhagavantanr

ThatExaltedOneI worshipmostitig$v
to thatExaltedOnemv headI bow
down

prostration
once,)
(Makethefive-point
2. DHAMUANHITHUTI
(praise
totheDlnmma)
[,eeder: Handamsyanr
dhamrnitrtrtthutirzkaromase.

[,etusnowchantthesublime
praisofthe Dhamma.

Thatwhichis well+xpounded
dh'mmq
ofthe ExahedOne,
Dhaurma
srndiaftiko,
to beseenit canbepractised
andrealizedby it'spnactitioners
rli.liko,
notdelayedin time.
(invitingoneto) come-see,
eNprssiko
hereandnow,
Opana_riko
leadinginwards,
peccrtternveditabboviilfrffhi
to besearby eachwisemanfor himself
Temahanrdhammanabhipfijayim[ ThatDtxamma
I worshipmosthighly,
Tamahamdlrarnmazslrasi namimt to thalDhammamy headI bowdowu
Yo sosvikkhAtobhagavati

(Maketlrefive-pointpro$rationonce.)
I
I
I

3. SANGHABHITHUTI
,(Praise
totheSangln)

l,eeden Handa nrayarn

s8nghibhithufin karoma se.

[,etusnowchantthesublime
praiseofthe Sangha-

Yo so supatiparurobhagavato

of the
Thatwhichis theSangha
ufio have
ExattrdOne'sdisciples
practised
nicely,
theSangha
ofttreExattedOne's
discipleswhohavepractised
straightly,

giygkqq{ngho

Ujupetipennobhagavato
sivakasangho,

)
-f
-)
PARTl: MorningService&EvmngService

-)

-t
-l
-\
-)
-\

-'t
-)

-t
-')
-)
-)
-)
-')
-'l
-)
-)
-)

theSanghaoftheExaltedOne's
.ightly,
discipleswhohavepractised
theSanghaofthe ExaltedOne's
properl)!
discipleswtrohavepractised
thatis to say:
thefour pain ofmanr,
theeightindividualpersonst,
ofthe
tlnt is theSangha
ExaltedOne'sdisciples,3
worthyofgifts,
.ihon.yyo,
worthyofhoqpitality,
pihuneyyo,
wortlryofofferings,
dqlrkhineJryo,
ufio shouldberespected
errJaftarazf,'.-vo
fieldofpunna
.{nuttarara punf,akheftant tokassq incomparable
fortheworld
Ni1'apalipsnnc bhagavato
sivakasangho,
Sirnicipa/ipanno bhagavato
sivakasangho,
l'adidatt :
cefdri purisayugAni
ght purisapuggali,
F^sabhagavatosivakasangho,

Tanrahazsanghanabhipfijayffnrf ThatSangha
I wonhipmost
higtly,

-')
:)
-'l

Tarnahamsangharzsirasffnamflmt

-'l

to that Sanghumy head

I bow down.

-)

(Makethefive-pointprostration
once.)

-l
-l

-'t
-l
-l
-1
-1
-t
-l
-l
-l
-l
-'l

-1
.'r

4. MTANAT TAYAPTA,NATT{,q.CAT
HA
Salutation
to theTripleGemand
Passages
for Dispassionate,ness
sidewise
pos[re.)
OIowall sit in a reryectfrrl
l.eader:
Handamayarn
Rr t. n" ttayappan0magithiyo
cer'I ssnwegaparlHttanapfithaflca
bhrnAmase.

lrt usnowchantthe
salutationto ttreTriple
GerntogetherwiththePali
passages
conducive
to
dispassionateness.
Buddhosusuddhokarunimahafrflavo
TheBuddhapurified
compassion
ocean-like

-1
: ;t'o.r rvtrore in Four Prin ofNoblc pfh rrd Fruition
: Tbfl< rtro rc with thc mind of SlrcamWirrrcr rp to Fruitiq of Ardrrddp

I
:

i T*r r uc L SrSb., dircillcr of lhr &dtl re ooaaicd

oly citbcr lry dirciplcr c oodo ia raifqo. Aay of thco
cr br e 6oodSqbr diriplc oftlc &d&r wtca peraiccrdccly.

=
F1
I
!-1
I

t-r

I
!-)
l

PART l: i.4omngService&Evenngssrvi&

!'occantasuddhabbaranfinal(rcNno, possesse<i
oiwisrlcm'seye
completely,

t-)

!-)

!-1

[-r

Lr
Lr
Lr
Lr
fr

E't
L't
L't
E't
E't
E-'t

E.
E.

E't

t oksssspaptpaHtesaghitako,

Vendamibuddlramatramidarenatarz.Devotedlyindeed
that
BuddhaI revere.
Dhrmmopadnpoviya tassasatthuro, TheDhammaofthetnrd
Iikenedto alamp,
)'o'aggapakfimatabhedabhinnako,itsthusd.ivensified:
the
Pattr,its fiuits aswell,
t olqrttaroyo catadatthadipanq

f-,

J_
:l

-t
-l

destroyerof &e stlins,

theevils ofthe world:

- lightingupthat
TheDeathless
beyondtheworld

Vudimi dhamnarz
ahamidarena
tarn Devotedly
indeedthatDhanrna
I
revgre
Srryto sulhefiibheptikfiettasafrnfto TheSangha
calleda field

-l

thebest,

-)
-l
..l

l'o dlfiftasantosugatinubodhako,

whohavingseenarecatne4 eotightaed
afterHim

I-oleppahtnoertyosumedhrsor

psssSiveness
destroydtheNoble
Ones,thewise:

-l
-l
-t
-l

-)
-)
-l

befierthan

Vudimt snnghezahenrrfl{ilsu tara.Devotedry

indeedrhatsanghaI
revere.

'a

I ccevamekantabhtpffjaneyyaka4
l'rlthuttayrrr vardayatibhlsaalfrrtara,
mryiyrrr nums sabbu@dev4
Pglli hontu ve tassi pebhivasiddhyf,.
urhichshouldbemadeuntotheTripleGem,worthy
Tly thisprja supreme
ofreve'enced thtrsobcructiomall by thismy puffia
herg mayftey
ceasto beby ttrepowrofsnrccess?

\t
)
l
-)

PART l: Momirg Servicc& EveniagServicc

5. SAIVIVEGAPTTHA

I
I

I
\
I

(Passages
conduciveto Dispassionateness)

Idba fathagatolokeuppanno

HereOneattainedto Truth appearsin the

worl4

erahara,sumAsambuddho,

Onefar fromdefilements,
Perfectly
Enlightendby hinrself

Dtremmoca desitoniyydniko

andDhammais pointedout by Hirn"

leadingout (of samsara),

)
a

I
-)
\
-a
-\
'\

-\
-\
-\,
-\
-)

sembodhagimirugatappavedito, calrningtendingtowardsFinal
Nibbana"
goingto self-enlightenment
sothe
Sugata
hasdeclared.

.\
\

'\

t
I

t
1
1
t
'1
I
'f
.l
)

1
1

Wg havingheardthisDharnm4know
thus:
birthisdukkha,
decuyis dukkha,
deathisdukkha

.\

\[e1'entarrdhamnransutvAevarfljAnim&

Jidpt {rrlrlftifl,jarflpi duHftA

tnerlnsmpi duHfta4
Solsparidevadnlddrqdomaras{rupayi*fi
pi duklftt
sorrow,lamentatiorL
parn,grief and
despairaredukkh4
pr]'ehivippayogoduHrho
separation
fromtheliked is dukkha
.rampiccharzna labhatitampi dulfthaa4
not gettingwhatonewantsis dukkha

Srnlfiittena poricupidf,nskkhilild dnklfia

in b'riefthefivegaspedat groupsare
dukkha
Segathidarz:
whichareasfollows:

rup&@,
Vedanff$&inaHfrandho,
Senfl0@inaHfrandho,
Sanlfiar&$dinaHfrandho,
\hnanffgdineHfrandho,

thegrasped-at
groupofthe bocly,
thegrasped-at
goup ef fslings,
thegrasped-at
groupof perception,
thegrasped-at
groupof volitions,
thegrasped-at
groupof consciousness,

'\

'\

PART l: Morniry Servicr& Evamg Servicc

'\

Yesarnparfuniye,
Dharanrinoso bhagav6,
Evantbohuluns0vakevlnetl

\t
-\

-\

of which
for full knowledge
whiletheExaltedOnewas still alive,
disciplesin
Hehadfrequentlyinstructd
thisway,

.\
'\

Evarr bhflgficapanassabhagavato thesestionofteaching

taudrtby theExalted
sivakesuanusisani,Bahuli
wasthus,
disciples
Oneamongst
pavattati,
manytimesHehadencpbasised:

.\
-\
.\
-\
.\
-\

-\
-\

R&pamaniccan,
VcdrnA sdccfi,
S8frfr6antcc{
Senlfrflri anicc{
Vhninara aniccart,

bodyis impe,rmanen,
feelingis impe,rmanem,
memoryis impermanent,
volitionsarei4permanent
is impermanenq
consciousness

Rfipca an8fti,
VcdanAanafrf,

Sanni anafr.i,
SenttAri anstt{,
\]tulinam anat

bodyis notse$
feelingis notse$,
memoryis notse[,
volitionsarenotse[,
consciousness
is notseE,

srbb senHriri nnicc6,

thingrareimpermaneirt
all conditioned

SrbbedhammitnaftiE

all dhammas
arenotsef

Te mayan,otinrirnha

All ofus beset

by birdr
douy anddeatb
by sonow,lanredation,
pauLgriefanddespair,
bestby &kkta
obstnrctd
by dukkha

-'i

jiq'e

- \ l

juanaranena,
SokehipcrldevehiduHirehi
donranassehl
upffyisehi
IlulddrothnA
dut&hsparetA

E,
L,
L"

p.{RT l: MomingService
& EvcningServicc

L't

A ppevanimimassa
kevalassa
dukkhakkhandhassa
antakiriyi
panniyethiti,

(consisder)
thatit is
wellif thecompleteendingof thg
dukkha-groups
mightbeknown.

Ci raparinibbutam
pi tam
bhagavantazsaranam gati

Althoughlongis the
passinng
awayof ttreExaltedOne,
we,however,takeHim
together
wittrtheDhamma
andtheSangha
for Guidance,
andstriveandendeavour
to follow,according
to
ourabilityandasmuchaswecanafford
to, in theDochineof theExaltedone.
Mayttrispractice
of oun
beconducive
to ttreextinction
of
sufferings

L't
Lt

dhammafrca
sanghafrca
ressabhagavato
sisanarr,
\-athisatiyathibalarn
manasikeroma anupatipajjima,
si sa no partpatti,
i massakevalassa
dukkhakki andhassaantakiriyiya
samvaftatOti

,T:e followingto bechantedby monk andnovices)

Ci raparinubbutamp
i tam bhagavantam
uddi ssa arahantam
sammisambuddhara,
Saddhi agirasmianagiriyaz pabbajiti,
Tasmim bhagavatibrahamacariyant
carAma,
F hi kkk hfinara/ si manerinan sikkhisijivasamapanni,
Tam no brahuacariyamimassakevalassa
dukkhakkhandhassa

antaki riyiya sarrvattatffti.

T.anslation:

rnoughtheFinalNibbanawaslongagoof theExalted
one
haring faithwehavegoneforttrfromhometo homelessness
rand)in thatExalted
one's Brahmacariya
wepractise
fteing)fully
possessed
of theproperlivelihood
forBhikkhus
thatis ourBratrmaeariya.
Thistotalof dukkha"
mayit bebrought
to anendcompletely.

I-:

(MorningServiceis ended)

I
.|
I

EVENINGSERWCE

)
\

(Salrrdm md Prrliminrry Pur6c fr Rwcriag rc u @

lr i! 6. Uorliq

Sdvicc, Prge l)

1. BuDDttANuss^lu
ontheBuddha)
Eecollection

.'

I.eader : Handamayattt Buddhinussatinayarzkaromase

Buddha
I-etusnowchantthemethodof recollectingthe

Tera kho pam bhagavantan

cvrnt karyAnoKittisaddo
rbbhuggato,

reportof
An excellent
thatExahedOne'sfame
asfollows:
ha.sspread,

-:

Itipisobhagavi

-)

.frdnfi,

ExaltedOne,
Heis indeedthe
far fromdefilements,
by himse[,
Enlightmed
Perfectly
ofwisdomand
fully possessd
(excellent)
confuct,
Onewtrohaspro@ed bythegood

-)
--)

serrurAssmbuddho,
Ufl&:eranasampanno,
Sogeto,

waY'
lntatidfi,,
.{nuurop@
ierhe devamanussinarn,
Buddho,
Bhagavitl

-1
.-\r
-lr

jr

Knowerofwonl&,
unexcelled
Trainroftamablemn,
of dsitiesandmen,
Teachr
theAwakened
One,
theLind skilledinteachhing
Dtnmrna

2, BTTDDHABHIChT
-1

@pn to tbc Buddha)

4.

l,eedcr:

ja

Hsndamsyan Buddhibhlgidnr kanonesa

lrt usnowchantthetnrepraisoftlreBuddha

Boddhavirahantgvarati
dIgrEAbhtJufro,
Suddhiffi
nmigatdo,

arejoined
IntheBuddba
suchexcellem
virflrc asAratrant,
purity,supnemo
knowledge
andcoryassionharmoniously
joinedin Hirn
Eodhedyo mjanatarzkarnalamva sfiro,
He,likethesunblossoms
lot$es,awakns
wisepeople,

l.

2.

->
.->
-.>

-)

10

-1

lt

PART l: MorningServicc& EveningService

-|
a

Vandirnaharn talnaransm
sirasi finendarn

I reverewithmyheadthe
Conqueror
Supreme,
thatPeaceful
One.

Boddho yo sabbopfuf;nant
Saranafi khemanruttanrara,

TheBuddhawlrofor beinp
all is thehi$st Refugemostsecure.

Pstlamenussatififtinarr
Vendimi tarr sirenahanr.
Buddlrssehssmt diso (dAsf va
Boddho me simlHssaru,

Recollecting
firstly,this
way,HimwithmyheaddoI revere,
I amtheBuddha's
servitor,
TheBuddhais myruler gr.eal.-

Buddho dtrlfthassaghiti
Uidh6ti ca hltassame. "a
Buddhissfiharr niyyfidemi
Sarirafifvltsncidanr,

TheBuddbais Dukkha'sdeffoyer
for me,
andtheprovidrof happiness
To theBuddhadoI dedicate
This
bodilyframeandlife of mine,

Vendantoltsrn(frn n) csdssimi
Buddhassvasubodhitanr.

Tothe
I shallfarewithrevernce
awakening
excellence.
Buddha's

\-edhi me saramn, iliian,

Boddho me sarrnaravtnfln ,
ErenssaccavaijerraY addheyyutt
sanhu sisane.

Formelhereis nootherrefuge.The
Buddhatruly is myRefuge.
ofthistrutb
By thespeaking
MayI gtrowin theMaste/sWuy.

-f

Buddharamevandaminena(mffnffya)TheBuddhabeingrevered
by me,
)'em pufrfr.trnpasutarzidh&
Whatever
Puon4is hereprdlce4
-f
-i

--i

sabbepiantarAyime
mihesrur tassateJ8sil

By thepoweroftlng for meMayall

durrgrrs
neverocqlr.

(Makethe five-point prmtafion and recite:)

-i

- -),

-\

KAyenavAciyava cetasiv6,
By body,byspeech
andby mind
Buddhekrrknmmlz pskstrrnmsyelarfl,
Whatever
evil Kamrnahasbeendoneby meTo theBuddh4

='l
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pRRT l: tvlomingScryice& EveningSrvic

t2

Buddho patiggadntu &ccayantstt,

May the Buddhaarceptthewholefautt,
IGlffrtrre sanrvarihun vs buddhe.
That in future theremay h restraintRegardingthe Buddha

Iaden

DHAMN,TANI'SSATI
RecollectonontheDhammr
D@
kanonras.
Handemtyanr
theDhamma.
ofrecollecting
lrt usnowchantthi mettrod

SviHdrito bhagavstji Dharnmo,

=
=-

S8ndififiko,
rlf[ko,
ehlpasdko,

='

opqnryiko,
peccrtan veditabbo vifiniihifi.

Well+4pounded
is theTeachingofthe
ExaltedOne,
To beindividuallyseenby onewtro
studyandp'ractise,
it canbepnactised
anderyerienced
witbouttimelimit,
it is worthytoinviteoneto comeand
se,
leadinginwards(to oneself)
to besea by himselffor eachwisennn.

4. DHAI\fl\{ABMChT
Hynn to &e Dhemms

=i

[,eader:
-^

---l

Handanteysn Dhtmmibhiddal karonras,

k{ usnowchantthetnrepraiseoftheDhamna.

SvAHdritatidigunAyogavascmseyyq
Well+ryounded
qualities,
is theTeaching
ofsuchexcellent
]'o maggaSkapariyaffio,
It is dividedinto PathandFruitioq DoctrineandLiberatiorl
Dhammohlokapatani tadadlrirtdtrifl
TheDhanrma
holdingonewhoholdsit fromfallingintoevil stage,
vrnditoharz tamaharalnvaradhanunametarn
ReverdoI to theDhanmn4
thedestroyer
of darkness.
Dh'mrno yo sabbepaninalr

saref,attrLihemamuttamlra,

Dltammais thehighestandthemostsecure
refugefor all b.inp,

'l

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l3

PART l: Morning Servicc& EveningServicc

dutiyinussatifftAnfltt!

vsndisd hnt sirItattsrtt

ntryidemt
Dhamrnassatnn

ssriran$tanddan,

I bowdovmmy headin revereto theDhammarecollectiorU

onthesecond
DhammomesimlHssano,
diso (disf) va
Dhrmrnassihssrnf
I amtheDlnmmaservilor,Dhammais myrulergreaL
vidhiti cahitlssa me,
DhsmmoduHdrassaghitA c"
for me,
of srfferin$; pfoviderof bappiness
Dhammaisthedestroyer

bothmybodyaodlife,
to theDhamm4I dedicate
Dhammassevasudhsmmlt{tre
l'andantohan(ftrttt)carissffmi
to thebautyof Dhanuna.
I shallfarewithrever,nce
fafihi me llariluttt afrfiart

Dhammo me lranrnatt vlrutt

mysesureRefuge.
Formethereis no otherrefuge,truly is Dhanrma
vad&eyyansatthusissne.
Etenassccsvrjjena
ofthis truthmayI gow well in theLord'sWay.
By theqpeaking
yam prlilfiairnpasutstt ldh&
(nriniya)t
Dhammarnmevandemnnena
Meritsarehereproduced,
TheDt6mmabeingreveredby me,urhatever
mihesuratsssatej8d
Sabbeplantar{yi me

-\

-l

By the powrofthat, for memay all dangersneverocflr.

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-.!

-l

(Makethe five-pointprostafionandrecite)

Jt

lr

l,

lr
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-t

--r
-1
'-!
--!

.'

KAyenaviciya va cetasiv0
By body,by speech
andby mind
Dhflrunela'trnmnrEapakutattm layurt
Whatever
evil Kammahasbeendoneby meto theDhamma"
Dhrmmopadggadutuaccsysdsrrt
wtrolefar,tt,
MaytheDhammaacoept'ttre
KAlantare$nrvaritunr va dharnme"
Thatin futuretherernayberestraintregardingtheDhamma.

-1
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5. SANGgAIwSSau

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onthSangha)
@ecollection

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t4

PART l: Moning S.rvic& EveningService

[,eader:

]aroma sHsndt fiuysm Sazghfinussatinayarr

theS"t dta
Lrt usnowchantthemethodof recollecting

Supatipannobhagavatosivakasangho'
whohavepractisedwell,
ofthe Exattd One'sdisciples
TheSangha
theSangi'aofthe ExaltedOne's
tjupalipanno bhagavatosfivakasangho,
straightly,
disciples
urlrohavepnactised
iiyaparfpanno bhagavatosivakasangho,
whohave
ofthe ExaltedOne'sdisciples
theSangha
practisdrightly,
Simi-ctpaliponnobhagavatosivakasangho,
wlrohave
theSa"Sa oftheExaltedOne'sdisciples
practisdproperly
y-rdidam:
tbatisto say,
crfiid purl-sayuginiaaftapurisapuggah,
thefourpairsofmeq theeightindivi&at p,rsotrs,
esabhagavatosivakasangho,
tbatistheSangha
oftheExaltedOne'sdisciples,
ihtmeyyo,
worthyof gifts,
worthyofhoqpitality,
$hrmeyyo,
drklrhlneJryg,

rnJaffkeradyo,

wortryofofferings,
urtroSouldberespected,

rnuttara'P-i"Hdt%ffi,*ble

fierdofpuurafortheworrd.

6. SANGHABHIGhI
(HyrnntotheSanSE)

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l,eader : Ilsndt mtyaz san$iblrt$ffnr klloml le.

lrt ts now chad,thetue praisofthe Sangba

-1
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1
\
)
1
'l

SedahamnnaJo
npattpoftigunilSo,
Bqn oftheDhamq trat Sandnin u&ie arcjoined
well,
suchvirtresashavingpractised
yotfrebbflhorrtyspuggd$rrrghesedlro,
formod,M
of eighNobleprson\
oftbcgrCIrp

..+#ff*ffxryirr*

.-.

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PART l: MornfuScrvicc& Ewrdry Service

-'l
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-'!
-'!

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-.\
-')

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sitididhamnnapavar$sayakiyaci#o,
guidedin bodyandmindby excellent
moralityandothervirtues.
vandimahaatsmariyfua gmrn $Buddharr,
I reverethatassmrblyofAriyasin purityperfected
Sanghoyo sabbopfuftnnrrlrranarrHremamuttamarr,
TheSarigha
whofor beingF
all is thehighestRefuge,rnost
smre.
Tati-vinussatifihimrnvandirni tnmsirnthtnr
Recollecting
thirdly,thisway,Ttratwith my headdo I revere.
senglu$Ahasmidiso va Sangltomesffmikissarn,
I amtheSangha's
servitor,TheSangha
is my rulergreat
S"nghoduHdrassaghiti o Vidhiti cahitassame.
TheSangha
is Dukkha's
destroyer
Andproviderofhappiness
for me,
.Vrghassf,haaniyyidemi Sariran$vttanclibrn,
To theSungha
doI dedicate
Thisbodilytame and
life ofmine.
Vandantohsnr
(dhm) carfssinri Sanghassopa/ipannatara
I strallfarewith revrenc
Forthegoodpractice
oftheS"nghr.
\atthi mesaranur arurur Sazghomesarananyarar?r,
Forme,thereis nootlrcrrefuge,TheSangha
tnrly
ir tnyRefuge.
FrenasaccavajjenavaddhelyarasAfihusasane.
By thespeaking
of thistruthMayI growin the
Masteds
Way.
-\rrrg}rrn mevandaminena yarnpunnsn pasutanrldh&
TheSangha
beingrevered
by me,Whatever
hrnnais
hereproduced
Sebbepiantariyi me mihesun tsssatejasff"
By thepowerofttrat for meMayall dattgers
neve,r
ocqtr.

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\
-)

(IVIakethe five-point prostration and recttc:)

15

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pART l: Mwdng Sdvic! & EveningService

-t

hiyene vflciya vs cetasiva

andby mind
By body,by qpeech
lukammrm pokrtstt mayeyatn'
Sarrghe
evil Kanrmahasbeendoneby meTo theSangha,
Whatever
accayantan,
Sanghopotlgganhatu
MaytheSandnacceptthewholefautt
hTlsnhre santvarituttva sanghe.
Sangha.
Thatin firturetheremayberestraintRegardingthe

1
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.-\

@vening Servlceis ended)

..\
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I

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t6

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PART 2

-1

ScuneSp"rial Chanb

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by mmksu hy peophafte(Mmring/Evning
Service)
Gres"chmtingsnormaiiyareseflected

.I

I. HOil'TAGE
TO THE BTJDDHA

-l
-rt
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- .t

l,eader: Handa rnayantBuddlnssr bhagevdo pubbeblrigsnffirsldnrt

karonrase.
ht us now beginour pneliminaryhmage to our l.,or4 th Buddh4
tlre ExattedOne.

-.\

--)
--\
--\

\emo tassrBhagevatq
Anhato,
Samml-sembuddhassa,

Homagc
to trc Uncomparable
Blessed
one.
ThcWorthyUndcfiledOnc.
ThePerfeotty
One.
Self-Awaksned

--t

--r
-

-r

--.

(3 firncs)
To rtcic tic.c bccrr* 6. frr &!. ir to rtflc<t o Ttr (}rf iVi*a of OcfeAef b ..cod tb to rdcd a
6.hhdtyof6.E
d61adf.ffi&r?lnfrCctbArrCqcicofS.Bodfr.

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-.,
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'-':
--'
-i

2. GOINGTORf,FUGE
^.nKl

Leader: Handamryrnr@bhanimase.

Buddhan saranantgacdrimi,
To theBuddhafor RefugeI go.
Dhrurmerzssnnarr gacctimi,
To theDlmmnafor RofugeI go.
Senghensrranutt grccitmi,
To theSangbafor R.efuge
I go.
[lutiy"mF Buddhu, srrrwr grcchfni,
A second
timg to theBuddhafor ReftgcI go.
lhr$ampi Dhammur strlmrr grcchiq
A sccondtime,to theDhamma
for RefrrgcI go.
DufiyempiSrndnal strlR&n grcclrtrrd,
A second
timg to theSengha
for RefirgeI gp.
Tetiyempihrddhen sermrn grcdrfnl
A thirdtime,to thcBuddhafor RcfugcI go.
Tatiyenpi llhrmmazr ssnrnra grdfnl
A thirdtimg to dreDhamma
for RefugeI go.
Tetiyem$ Srnghur smnrrr grcdfnil,
A thirdtime,to theSangha
for RofugeI go.

l7

-1
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IB

PART2 : SorncSPcchlCh.mts

Eelows a.c conunonlychantedby sonrctenrplcsfor long lifc

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)
)
I

I
I
I
I
I

andprotectiur-)

sannniltt.qT"-S$
Buddhamfvit{nt yAvanibbdnam
To theBuddhafor RefugeI gosolongasmylife shalllast,eventill Nibbnna;
sanmuttgtcchaml"
Dhammara
Jivttsnryffvanlbb.anan
To theDhammafor RefugeI go.solongasmylife shalllasl eventill Nibbina;
Sangharrfwltsrfl yivantbbinaz ssnnotttglcchimf
io ti. s*gtt" for RefugeI gosolongasmylife shalllast,eventill Nibbnna;
lloranatttgac${nnf,
Dutiyampif"aAt-r frftsnr yffvanibbfuranr
to thBuddhafor RefugeI gosolongasmy life shdl last'
f secondiime,
*'cn till Nibb6na;
I)utlyampi Dhemmarrfvttsttt yfivanlbbdnansoranatttgacchin$
for RefugeI gosolongasmylife shalllast,
to theDhamma
r second-time
* sntill Nibbina;
DutiyamptSangha6Jtvttsntyffvrnibb$nr;6sargniltt gacchAmi"
time,to-theSindn for RefugeI gosolongasmy life shalllast,
{ socond
cvcntill Nibbana:
yflvanibb0narrsarsnstttgacch0ml'
Tetil'amptBuddhan Jtvftar1l
\ rhirdtime,to thegudCIafor RefugeI gosolmg asmylife shalllasE
evcntill Nibbdna;
Tatil'ampl Dtranrmanfrvitatttyivanibbinarrrssranulttgaccfril.4
.t rhirdtir., to theDtramma
for RefugeI gosotongasmy life shalllast'
erentill Nibbfua;
Tatil.ampi sanghnn frttan yavanlbuanans8ranill gacchffi
A fiird time,to tf,eSan$rafor RefugeI gosolongasmy life shalllast'
erentill Nibbina;
3' PAI\cAsit'E cmtFivePrecepts)
-Drrr.ri5:
Artr2fr,z?5;
",r2,,
mmidtyimt
l. PAnAdpf,tivenamai siHdrfipadanr
to abstainfromdecroyingliving creatures.
thep,recept
I undertake
2. Adinnidfun veramad dHdripadan sunAdiyemt
to abstainfrg{ntakingurhatis notgivan'
theprecept
I undertake
l. Kimesumtcctricirf, veramadslHftiPadarnsamfidlynmt
to ahain fromu{ulg oonductin sexualpleasures'
thepre,eprt
I undertake
{. l\Iusividi vernmai siHftApldstttssddiyemt
I mdertakethepreceptto ahain fromfalssspeoch'

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19

P.,\RT2 : SorneSpcci8lChants

veramai sikldripadarnsamid$Amt
5. SurfimerayamaiiapamfrdafiAni
intoxicarrts
I undertakethepre."p,to abstainfromdistilledandfermented
for carelessness'
whicharetheoccasion

1
-f
]

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Precepts)
4. ATTHASIU gheEight

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_Arv,2{s

I . PinatipAti venamanisilddripadanrsamidtyami
to abstainfromdesroyingliving creatures'
theprecept
I undertake
2. Adinnidini veranranisilkhipadan samidiyffmi
to abstainfromtakingwhatis notguen'
theprecept
I undertake
3. .{brahmacariyi veranranisiHdrlpadamsanridiyimil
conduct.
thepreceptto ahain fromundraste
I undertake
samffdiyfim
J. \Iusividi veramanisikkhfipadara
thepreceptto abstainfromfalsespeech'
I undertake
finAveramanisiRhapadamsamidiyiml
5. Suremerayamaiiipamidafift
thepieceptto abstainfiom distilledandfermented
I undertake
for caretessness.
whicharetheoccasion
intoxicants
6.\-ikilebhojani veramanisikktripadarrsamadiyimi
thepreceptto ahain fromeatingat thewrongtime'
I undertake
-. accagitavaAitavisuladassani,
milfigandhavllepanadtdrana\
inff veramanislHfripadam samfldiyamt
nrgndsnsylbhusanafift
to abstainfromdancingsingng music,
theprecept
I undertake
andcosmeticsapplyperfumes
sfio*r, t"r-ing garlands,
unseemly
t. f ccisayanamahisayan6veranranislHdrtpadansarnAdfyimt
preceptto abstainfromlylngona highor largebed'
I undertake

REFTIGE
5. VBRSESONTRUE& EXCELLET'IT
-xLDL,,&ri,
bhanimase.
en tlanda mala6 Khemikhemasaranadlpigithiyo
L,ead
pabbatini van0nl ca
bihum ve sa.nlnantysnti
manussflbhayataiitti
irinarukldracetyeni
Whendangertlreateru mostpeoplerun away
To sacredmountairsandforestsrtenples andst'ines.

'l
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'l

I
I
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,'

,
)

20

PART2: SottlcSpccidChsnts

I
I

netarrrho saranamlihenran
netan ssranamigammr

I
I

netanr@
sabbaduHfri pamuccatl

theyarentt*ly safe'Thoseaienothappyrefugeg
fromzuffering
onih"tft* isnoscape
In dpnding

)
)
\

grto
yo cs buddhaflcadhflnrnfftrcr sanghaf,casaranan
pssssfi
sammappannfiya
crttiri eriyasaccfini
ThosewhogotorefugeinBuddha-Dhama.sangha
ThroughRilrt wisdm rcalaetheFourNobleTrutbs.

)
]
f
-)

^t
.!

caaffHramant
dolddramdukldrasamuppadandulfrrassa
an$katnmaggattt dulddreposamagf,minam'
rl!'allcaffi
'
Theyseezuf.tiog, itsarisin&th9qaRertherefrou
AndtheNobleEightroldPathtoPgrfectPeace.

-)

-t
-l
^r)
.)

el-srflkhosamnstttltremanr etsTt@
sabbaduHdripamuccati
etzntsaranannigamma
andsecure'
Thisrefugeistdy excellent
usfromall zuffring.
Wiserea[anceuponit releases

-)

.-t
-)

.t
.!
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weallh)
ontrcNobb
6. ARIYADHANAGATIIA (vcrses

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Leader:HandsrnsysnrAriyadhrnrgitldyo bhanimase.
acali supti$hit$
l'gssaraddhi tattrigate
and wellestablished
Of oneh"uini*nfidenc uns6akable
in ttreTath,egala,

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ariyakantafi pasanrsitarn,
silancayasgakalyanan
bythem'
fuiyas andpraised
deartro
ufiosevir[re is excellenit"
ujubhutafica***"ttt
sanghepasidoyassatthi
ttoighfonrard andunderstanding
whohasaitft in theSangha

-AJV' 5.

-+
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2l

PART 2 : SomeSpecialCtranls

-t
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adaliddotitan 0hu

amoghantassa $vituttt.

'Heis notpoor,'they
say,T.{otfor vainendsis hislife.'

-1
-\
-\
-.l
\
-\

pfisidart dhamnadass
arram
sarun buddhina sisanand
Therefore,
confidence
andvirtue, faithandinsightintoDhamma
shouldbecultivatedby a wisemanbearingin mindtheBuddha'steachings.

tssmi saddhaica sllaflca

anuyufrjethamedhivi

7. THBFIRSTWORDSOFTHE BUDDHA

-]

_vhJ.

-1
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lrader :

Hand^ m^yarflPathamabuddhrbhisitagithiyo bhnnima se

-.l
-.!

,\nekajiti sansflrara

sandhivissan anibbisar?t

Beforediscovering
I rycledroundin myriadbirthE
TrueKnowledge.

.\
-)
-t!
_-\
-.!

gfi8kAmn, gavesanto

f,uklrh4 jiti

punappunsrt

Searching
ego
for theBuilderofthishouse,Cravingthatcreates
exi$ence,
eachnewbirthbringsmoresuffering.

.\
..\
-)
-)
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-rf

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-a
--f

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oghekiralrq diAftosi

puna gelwn na kihssi

NowI knowyou,builderofthishouse, youwont itnp.ironmeanymore.

sabbi te bhiisnkr bhaggi

gahalortarrvisaralilratarr
I havepulleddovmyourridgepole
and nzd yourframeworkto the
ground
risan!ilriragstsnt crrfrarn tanh0nanldrayamajjhagi
My mindbaserilned
intothatin whichnothingcanstir it up agairU
*iuiog at cravirryis
final en4theunsurpassed
peaceof Nibbina.

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-)
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PART 2 : SorncSpecislChsnts

-l
-1

22

8. THE FIIYALWCRDSOF TfiE BTIDDHA

-.}

^.DJI. 15. GUAftSTST

-)
-'l

kader:

-l
\

$d.)

Handamryan Pacchirnabuddhovidapathnn bhrnim s.

Ilandadfud bhikhave Amantayimi vo

BewareBhikkhus, Wewarnyouthus:

-\
-)
-)

r avedhammAsazkhiri

-)

AII concocted
thingsaresubjected
to disintegration.

-)
-)

appamidena sampidetha

-\

Youalwaysoughtto becarefullyalert.

-\
.\
.\

tvzrn tathAgatassapacchinri vffc0

Thesearethefinalwordsofthe TattrAgatar.

-')
-)
-\

9. VERSESON THE BURDENgrrANDrrA)

.\
_\

-!
-!
-t
-t
--t

^.s-{125

Leader:

Handawayalzrblrirasuttagittriyo bhanfirnase

Bhire havePancakkhandhf,
Thefiveaggregates
areheayyloads.

-l
--l

--t
-1
--|
-1
-1
-1
-1
1

bhirahiro ca puggalo
The"person"
foolishlyshoulders
them.
bhiredimnr dulftlwz toke
Carryingsrchweighrsis sufferingin theworld.
bhiranildfi epanarzsuHranr
Tossingawaytheseburdens
is bliss.

1
--l
I
I
I
I
I

I T'h'!Trdrrn

ecr r. thc AccoqliSrd Onc: 6c TLI-co.,c (by tir ouo will. oor by
irrrructiq of o6cr bciqt): th Thntc;
q l cpirba oftc Bod.o.oL m Arabd c. r bcia6(by
his owl. od uy.ry.rtaro).

fu

--\
-\,

PART 2 : Sdtc SpccislCharrl8

-\

2i

--1
--1
-,1
-\

nildipitvf, garunrbhnrant
Thewisehavediscarded
all thatweight,

-\
\
\

dnsnr bhirarn anidiya

Withoutpickingupanynewones.

-!

-\
-\
\
.\

sam0lur tanhaa abbuyha

Cravingis tornoutby theroots.
nlcchAtoparinibbuto
Desireis stilled,quenched
in coolness.

-\
.\
-\

10. VER,SES
ONA SINGLENIGHT

.\
-\

Leader:

.\

^il.In rr, rt

HandanuryunBhsddhekamttagffthiyobhanimase

-\

Atitrnr ninvigameSya
naitpalikunldreanig atam
Oneoughtnotto longfor u/hathaspassed
away.
Norbearuxious
overthingsthatareyetto come.

.\
-\
-\
.\
--1
-i,

.ra&titampahirnantam

appattaica uilgttsttt

Thepasthasleft us,thefuturehasnotarrived.

-1
_,.1
--1
-t
a

-l

paccuppnnaicayo dhamman tatths tafiha vipassafi

rsanrhlran,asarrkupparn
tsrfl yiddhi minubrthaye
Whoever
seesthepresent
dhanrmas
Directandclearjustastlreyare
is unshakable,
immovable,
secure.
Theyshouldacctrmulate
suc{rmomenb.

-l
--l
--l
-t
-t
-l
1
a
a

rjjeva kiccanrAtapparrt

ko jannArnaranarzsuye
Effortisthedutyoftoday.Eventomorrowufio canknowdathmaycome

.ffi

;ffi,ffitffi,,.**;a=

-\
PART2:SosE Spccidchsnts

\
\
\
\
'\

24

mahisenenanuccuni
ns hi no saragarantena
Forit is beyondourpowrto delayDeathandit geat armies.
evurr viharimitipirr
ahomffamatanditarz
t:.fi ve bhaddekarat0oti
santoicikkhrte muni.
TheSages
of Peace
Speakoftbat onewhosfivesneverlazythroughout
&e entiredayandttight "haisetheonewhotruly livesfor evna singlenigfot"

\
-\

11. MARANASATI frrroortltoo

ondeefr)

-vb.lt7

.-\
\

[,eader: Hsnda ntsyarlrrmsraqlsrafinayafl ksroml se.

lrt us now chartthe versesfor meditationon Deatb-

\
--\

-\
-\

Adwarr Svitsra

Life la* notlong.

hn'sr?rm.ara{anr,

Deathis longlasting

rr'8ssarrmayAmsritsbbar4

Thatwedieis inevitablq

Ilera4apariyosfuan mejivitanr,

Ourliveshavedeathastheir completion

J-nitarzmeaniyatarz,

Ourlivesareuncertai4

Ilara4an meniyaian,

Ourdeatharemostcrtain

r8t&

Alas!

Ayan Hyo,

Thisbudy,

rdr"r4

Will notlast;

epetaviflfl64o,

Whenconsciousness
is gone,

ctuddo,

Theytluowit away,

eanisasati,

Tolie,

pthavla

Upontheground,

liaringararziva

Likea fallarlog

- 'l \

-.
-a

a
I
a
a

a
+
!

pART 2 : SornSpecielChanls

25

Useless.....

nirattharr,

12. DHAMMACANAVAUGIIATIIA

.r
)

bhanimr se.
[,eader: Handan^yarn
verses
ofpayingrspecttoDharrrma
I-etusnowchant.the

:r
I
I

)
.]
)
)

-^n/E zroro
ye ca Buddhi
I'e ca sdt8 Sambuddhi
"nflg"t6,
bahunnnmlokanisano.
vo cetarahlSambuddho
whohaspassedthePrfeded
Buddhasyetto oome,
ThePerfded Buddhas
urhois now,theyufio havemanyparishd wos.
Buddhas
rhePerfected

)
-|
-l

Srbb ssfldhrnrmngiruno

-)

dipi

vlharlssanti

viharlnsu vthAti ca,

es0Buddhf,nadhammati

inthepasqatpreseat
.{ll Buddhas
andin ftture,honourDhanma;
thrsistheirway.

.)
-)
..f

-+
-l

Tssssmihl attekffmena
@hdA
garukitabbo
seddhammo
sarun Buddhiinasisanan
Sofor ufromtheselfis dear,ufto longsfor tfo gratse$ Sotrld reqpd
andconfident
in theDhanrma"
remembering
theBuddha'steaching.

lie hi dhgmmogdhtnrmoca ubhosamav$hro,

Righteuursness
andunrighteousnss,
canndhavethesameoutcme;

grlhqnmonirayaraneti

dhnrnmo
Fpefr sugatin
L'rrigtneoumess
lea&to hel| ri$feousness
leadstohzppysats.
!
a

DhommohaveraRhsd dtrammacidnr,
Tbc who praticerighrcousness
(virnres) arealwalr
potectedby righeousness(virtres),

-&.rr+

.t
t
i

PART2: SbncSpccidChers

26

'
'

dharnmosucinnosuttamiyahitt
thatis wellpracticedalwaysbringshappiness.
nghteousnss

1
'

f^lenbamodhanrmesucinne.
Thit is thebnefitsoftherighteousness
whichis well practiced

1
1
-trAA

.t

13. OVADAPAT-IMOKKHAGAfiIA
^Dn,Mfl|tr8asfLu.

-'!

-a

[.eader:HandannyamOvidapfuimoHdragithiyobhanAmase.

-a

'\

'\
-\

SabbapApassaqkarnn4Ja,

Neverdoingtheleastevil,
lusdassffpasaurpad6,
In virfur alwaysready,

_\
_\

secittapariyodapananr,
hrrifying one'sownhear!

_\
_\

elt tt Buddhinasissnanr.
Thesetbrecaretheteachingofthe Awakened
Ones.

_-.

Khsnti pqramrrntrpo titikkh,6,

Patielile,ndurance
burnsup defilemants
suprernely,
nibbinsnr parsman vadantiBuddhi,
All EnlightenOnessayNibbinais theSupreme,

--.
-:
-i

nehi pabbaJi0o
pariipaghffti
thosewlrode$roylife arenottheascdic.

PART2 : SomeSpecrslChmts

27

sarnsnohoti pararavihefftayanto,
thosewhooppress
othe,rs
arenotrecluse,

:
!

an0pav0doanfrpaghito,
notspeakingevil,
notdoiogbarrl

_1

,.\
'-1
-)

-.\

paffmoHdebasarlaro,
restuaidwithintheTrainingDiscipline,
msfisnnuti ca bhattassaminr,
knowingmoderation
in takingfoo4
pantaflcasayanisanarz,
places,
sleeping
andsittingin secluded
rdhicitte ca Oyogo,
devotedin trainingfor highermedality,
etanBuddhfinrsinezl.
Thesesix aretheTeachings
Ones.
oflhe Awakened

14. PAiliCAABHINHAPACCAVEKKHANA
(Paassagem Ftvc SubJetfrfor Frequeut Recolledo)
-1

Leader:

-1

HmdamryalnpafrcaAbhinhapaccaveH&anepitianr
bhanArna
s.
[r{ usnowchantthePassage
for Frequent
Recollection.

-.!

"l

Jaridhanmonhi,

Wearecontinually&ivento old age,

jaranrans6o (anatiti),

therebeingnowayto resistit;

-'r
-'r
--r

Byidhidhammomh[

wearecontinuallydrivento sickness,

byidhinr anafto (anatiti),

thereb"ingnowayto resistit;

-1

I{aranadtrrmmomhi,

wearecontinuallydrivento deatl

mananufl anadto(anatiti),

therebeingno wayto resistit;

Sabbhi me piyehi manipehi,

nAnibtrivlo vinibhivo,

we arcdestincdto loeeandleaveour
bclor'rdoncsand thing.

-')
-.)
-1

I
1
I
1
1
1
'l
-l

rdl

6r*ret

_AJtr,7r.

-1
I
-l
t rl
;-

r; - l

2t

pART 2 : SonreSpecislChadg

L1

!-r
!,r
!-r

!-r
!-r

l-r
!r
!-r
I -'r
l-r
1-.r
!,r
: -'l

i-r
:-1

i-r

h?mnassakomhr,

I amownerofmy dosd,

IismmdAyiilq

I amtheheirto mydeed,

Iiamnsyonl,

I ambornofmy dre4

Iirnnmrbondhu,

.I ag relatedtomy deed,

Iirmmapatlsrrano,

i amabidezupputedby my desd,

I'rm kemmamkarirsed,

wlratsvrdeedI sttalldo,

Latyimrt vi pipakamvi,
trss:rdAy0dolrhavlsssnftL

for goodor for evif

oftbatI shallbetheheir.

areto be
eYttt abhtnhqapaccaveHthitabbsntThus'thesesuchzubjects
everyddy.wo.o
recollested

:-)
_ -'rt

-r

15.TII,AKKIIAIYADICATIIA

-'!

&DLTTT.tII

-r
-')
-'f

-1
-1
-1
-1
-1
-' l
-1
-1
-1
-'f
-'l

-1

-a
-l
--l
-1
-1
--l
-1

l,eader:

bhanf,meseBrnda nryan, TttstlOqnedfgAfld'yo

kf us&trt theverses
ofThreeChiraCeri$icof All Phenmina

'Ssbbesanlftirf anicci'd,
yadi panniyapasssti,
"All conditioned
phenome,na
areimpermand"
uilrenonesees
ftis with Insigb-wisdom,
sths ntbblndsfldnHfrq
essmsggovlsuddhtyi.
onebecosrs
wearyof zuffering(ie., tlremird-body),
thisistbPalhto hrity.
*Ssbbessnlfrirs dnktlra'
4 yadii pafifiiya passad,
"All conditioned
pheoomeira
aresrftring (&*kba)";
wlrenooeseesthis
with Insight{a'isdom,

.-'--'
*'\

L1
L1

[-r

Lr
l-r
Lr
!-r
I-r
l-'r
!-r
!.-r
l-r
!-r
L:

t\
Lr
!-r
!_r
!-r
!r

p6RT2: SoneSpccidChsr[g

29

essrnsggordsuddhtya.
aths nibbindafi dr:lddre,
onebecomes
waryofsuffering (i.e.,the mind-body),
thisisthePathtoPuritv.
"$bbe dhamnd smffji'fi,

yadii paffiiya passs{

"AIl phoromena
(dhammas)
arewithoutSelf';
u/hnonesesthis
with Insiglrt-wisdom,

rtha nibbhdati duHfte

es8rnsggovisuddhrye
onebecomes
wearyofzuffering(i.e.,themind$ody),
thisisthePathtoPuri'fy.
AppakAte nanrusesu,
yeJsnflSragfimino.
Fewamongmenreachtheothershore(Nibbana);

- rLILStfa

frAyut tt&rApsja

ttramevinudhiivati
all theothersonlyrunup anddownonthisshore.

!-r
i!a
=\

l'ecatrho@

dhanmedhqnmnnuvatdno,

Buttroseurhopradiseaocording
to thswell
dlurrnma
eryounded
will rcachtbeotherSore,

E1
=1

=.\

1-.
-

:-_\

:-_1

tranAparamessadi,
maccudheyyur
dufraran
hruingpassed
tre realmofdeath(i.e.,sams6na),
verydiffcuttas it isto cross.
IGnlrstr dhrmmaa vippaldyr, suHrenrbhiivetra paild0o,

1l
='t
-'1
-1
::.\
I

=-1
-1
-1
-1
--l

-1
-1
-1
..\

^,rr.rlr.rTs

Themanof wisdom,
leaviagthsh@0of cravingandhavingNibbana
ashisgol, $ouldgve up duk",wilwap anacrrhivate
pur*,goodones.

oki anokamiganus,

r@

vive&eydhadtrsman.
Htyt k6me rklficnno.

Heshouldse* geat delidil in sotihrde,

dgafud and
Nibben4uthi& anordinarymrn findsso.tifficgftto enjoy.
Heshouldalsogiveupsensulpleasures,
andclingingio nothing

-t
-1
:f
-1
-1
-'t
-1
-'l
-)

-1
-1
-'t
-'t

PART2 : SomcSpocidCbants

16. ATTHANGIKAMAGGA

peth)
(rheNobtc
Eighrfotd
-D. II,312;it I, l6t; M.trI,t5l; ybh.1t5

Laader:HandamayamAriyatthangikamaggapatham
bhanimase.
ariyo athangikomaggo,
Ay'ameva

It is thisveryNobleEightfoldPath,

Seyyathidan?

namely,

Sammidi/|fti,

RightUnderstanding,

SammAsazkappo,

RightThought,

Sammiv6cA,

RightSpeech,

Sammikammanto,

RightAction,

Sammiijivo,

RightLivelihood,

Sammiviyimo,

RightEffort,

Srmmisati,

RightMindfulness,

SammisamAdhi,

RightMeditative
Concentration.

-'l
-1
-1
..\
-1
..\

--r

-"l

-1

-'r
-1
-1
- ''l

-1
-1
-'l

l. fught Understanding:

Katamicabhikkavesammadilhi?
And,monlsr,whatis thefughtUnderstanding?

-'t
-1

Yan kho bhild<avedukke fiinatq

Monls, it is theinsightinto the

(universality
o0 suffering,

-1
-1

--r
-1

dukkhasamudaye
frhnam,

insightintothecause
of Suffering,

-1
-1
-1
-1
-1

Thcword'bhitddrus'mcaruoncswhosccdangcaof thccyclcof rcbirthandstudythctcachingof rlrcBuddha

rnd practiscfor thcRightLibcration.It docsnotmcanonlythoscwhowcarycllowrobcs

-1

:J
3l

pART 2 : Smlc SpccidChsnls

=-)
-l
--)

-1
-1
--)

dulddranirodhe fifinarn,

of Suffering
insightintotheCessstion

f $kth qnlno'dhlgfiminiyA
padpadAyafiAmttt:

insightintothepathleadingtothe
ofSuffering:
Cessation

--)
;l

Ayrr"rvuccafibhiHdmvesarnrnidififrl
this, monks,is calledRigh Understanding.

-t
.--!
--)
-

-,)

=_1

_a

2. Ridil Though
Krtomocs bhikhavq
samnrisankapro,

An4 monks,whatis RightThought?

Selttummasrnksppo,

Thethoughtfreefromsensnrality,

rr ey'ipidasarLppo,

th*ght fregfromill-will"

nihirasanksppo:

thouglrtfreefromcruelty:

s!'erflrmccadbhikhavg

thiEmonls,iscalledRight
Thought

:-,

.-mm{sanknppo.
-1
-.\

3.zu$t Speech

-'l
-'1
-1

hilamA cabtdkldravessmmfivice?
&t4 monkEwhatis RigtttSpeech?

-1
-1

Ilusavidi veramari

fromlyrng
Abstaining

pisuniyav0ciyaversmsrfl

fromslandering

pUsrusef vOciyaveranrari

fromabusing

samphappdApa
veranrani

fromgossiping:

-1
--l
-1
-1
-1
-1
--l
'-l
-1
-1
".\
-1
-1

Ayarr vuccatibhilfthnve sammivfici,

This,monks,is calledRightSpeectr

I
)
)

pART2: sdc spccfotlCtqls

32

Actisr
{. zught

.)
-)

I&temocabhiHdravg
@?

whatir Ridt' Action?

fur4 monlcs,

parraflpdtiveranrrrfi

fromkifling
Abstaining

rddinnadAviverunaafl,

emainingfromstealin&

.)

-)
.)

' -l
-)

- ')
-t

fromsenralmiscondrd:
hircn micc0ciri verarnari: Abstaining

_f

- -\
_\

A,vgrrvuccadbhlHdrave,
gnmikrammrnto

_-,

I zuddUvelihood

- _\
_\

KrtamocaBhiHrhavesanunififro?
And,monks,whalir.idt' livelihood?'

_ -\

IdhsbhlHtrrve arlyas6vako, Hereur,monls,a nobledisciple,

- '\

mlcchiiJivan pahiya,

Thrs,monks,is calledRidt' Action

wronglivelihoo4worlcs
havingabnndoned

-1

-1
-'l

-'r
-1

s"-.ri4Fena Svilan kappeti,outhislivelihood

byri&t wayof living
Alanr vuccatibhitdfravesammififrvo.
This,monksgis calledRiSt Uvelihood

-'r)

-1
-1

- ]1
--l

--l

-1

-a
'l
-1
-1
-1
-1
_-t

6-Ridtt Effort
Katamoca bhlHdravesarnnriviyimo?
An4 monks,$&atis Ridtt Effort?
I
ldha btrltrktrave
bhl$fru,
Herein,monks,a monk

-')

,t
:)

p,ART2 : SomeSpccislCllars

:)
-)
-)

-l
-)
-\
-'!
-)

33

rnuppffininanr pilvakilnan,
atqsalfttara anammAnarr,
enupp&iAyq
chsndstnJane$ v0yamat!
rlriyarz erabhafl,
Ctfisnr peggsnhiti padatufi;

applieshiswill for thenon-arising

of wrong
stateswhichhasnotyet
unwholesome
arisrl
heputsforthefhrt,
dinsuphiseoergy,
bndshismindto it andstrives:

uppnninnm p6patana4
dosaEnart Ahamnfnam,
pahenAygchandanJane[
r A.vanrativirtyarr flmbhaq
Cittsnrpolftffthiti, psdahah;

heapplieshiswill to maintainthe
overcoming
of wrong unwholesome
sates
wtrichbavealreadyarisq
heputsfortheffhrt,stin up hiseirerry,
bndshismindto it andstrives:

rnuppanninanrihsamnaft,

heapplieshiswitl for the-iring

stateswhichbavenot
ofwholesome
yetariseaheputsforthefforL
$insuphis.enerry,
bndshismind to it andstrives:

-l
-)
-l
-)

-'t
-t
a
.\
-')
-'!
-tt
\
1

dhomrndnelrl uppfidiys,

chrndalr jane4 viyamati,

ririyara Arabhtq orfrant
pagganhiittpadahh;

-.\
-\

.r
-'l)

-)
-'f

-'t

uppanninan hsalfinan,

heapplieshiswill for mairfraining

tlre
dhqmm5n{n dsftfy{;
ufrolesome
$atesu/hichhaveakeady
rsemmosiygbhtlyobhiv0ya, arisnandnotneglecting
ttre,m,
but for
vepulliya,bhavaniyaparlp0riy$,b'ring"g
thefulfitnent ofthe
"bout
growth,manrity andperfectioq
ofthis statg

- 'tl

-'t
-.|

-.t
-1

ch-n{ga jsneq viyarnati,

heputsfortheffort,stirsuphisenmgy,
rlrtyara erabhrfi,
bndshismindto it andstrives:
citarn paggarrldd,padahad; heapplieshiswill for maintaining
the
ufiolesome
states.

--l
-l
-1
-1
--l
-l
-1
-1
'l
-1
'.1

A]'artrvuccati bhikldrave,
samnr6viyimo

this,monks,is calledRightEffort.

-)
-)
-)

J1

pART2: S@ SPocidCbds

-)

7.Ridd Mindfirlness:

-)
-)

An4 monks,urhatis Ridf Mindfulnas?

Iirtsmi ca bhiHfravesarnmfisad?

-)
-)
-)

Idhr bhlkldrqve bhilklnU

-)

Kil. knyinupassiYihnrati,

-)
-)

itipi sampajinosatimi,

-)

HereiamonkEa monk
in the
livespractisingbody-conterylattng
body.t
(re,maining)
ardentclearly

andmindful,

-)

rinelya toke abhijjlddomamsssttt,

-\

for and
havingoutgrowncovetousness
anguishabouttheworld;

-\
-\
-\
-\

-'t
-\

-'t
\
\
\

yiharati,
Vedanisuvedananupassi
in
helivespractisingfeeling+onterrylation
fttlin&'
andmindful,
ardent,clearly
itipl sampaJinosatimi,
rineyyatokeabirtjJhidomanasssazt
for andanguistl
havingoutgrowncovetoumess
abouttheworld;

\
_l
-)
-)
-)
-)
-)
-)

in
Helivespractisingmind-corilemplation
min4t
andmfurdful,
ardmt,clearlycomprehending
itipi sampajinosatim6,
rinelya lokeabhi$hidomtnass&m,
for andanguish
havingoutgrowncovetousness
abouttheworld;
Cffi cittinupesstvihsrati,

-')
-)
-)

-1
-'!

-1
-l
.|
-l
--f

-1
.'l
')
I

I Bodt cdrqhic
Tb. proccr to bc dc
o bodylitc i! Ed dr ffi.rc.
ir b eryerie dl b!& ofd.t.oortlfod
E 16{ b 6 vrqr ofbody ccqhic.
Tb rdfibcrr
rilca b tiir urry ir rbrir fo( frti.r botvlcd;c of ocodrio.
LFG.ti{ cldrTlfie

ir to c4rcricc boaircarrl rd firio

l 6clher-

I l6.+dcogtdio
i. b cry.ricc oc'r owuoid ia prc'rcdd
Itadcccd c be.Gcc, &lorio&cd
ac.
r &ldcttc

thr ir hrrt-rffccrcdc lud-&tc,

_.)
=1)

=)
-.l

qART 2: SornSpocialChnus

-)

Dtrammesudhrnrminuprssi
riharaQ

helivespractisingmartal-objectconternplating
in mentalobjecBr,

-.'l

itipl sampaj0nosatim6,

arderil"clearlyconprehending
amdmindful,

-')

rtreyya loke abhij$ridonuullssarfl,

havingoutgrowqcovetousness
for and
anguishaboutthe wodd;

-l

J5

-l

.\
-)
-\
-)

sammisati,This,monf.s,is callcdRightlvfindfirhrcss.
A1:n vuccatibhikHrave

-)
-)
\
\
\
\
-')
-\
-')
-'l
-\

-- 't
-\
-\

-)

Meditation:
& Ri$tt Concentrative
Krtamo ca bhllfthave
sammfisamidhi?

fui4 monks,whatis Ri&t Meditative

Concenbation?

Idhl bhlldftave bhlHftu,

Hereln,monks,a monk

rir{cceva kimehi vivicca,

rllselehl dh-mrnelu,
ser{takkarn savlc0ranr,

beingdetachd sosualobjectsand

detached
fromunv&olsometriqgs,
entersintothefinststageofecstatic
rivekaJampitlsuldranparhamnaabsorption
whichisbornof ddached
vihara$ andaccompanied
by initialandsustained
thirn n upasampalfa
thoughtsandimbuedwithraptureattdjoy.

-)

-t
-')
-)
-)
-)
-')

-1
-l
-1
-1
-1
-l
-t
-l
-l
-l
-)

ritel*ayicirinan vepasamd, Uponthezubsiding

of bothinitial and
a$hattarr sampasadrruutr
cetaso,sustained
thouglils,havinggainedinner
eliodibhivaraavltgkksn avicirarr, hanquilhf andtheunificationofmind
sslnidttijampitisuldramdutiyarzheentersintothesecond
stageofestatic
viharati, absorption,
whichis freefrominitial and
ihan rrrupasampatja
sustained
thoughtsandis bornof
estaticconcedration
andimbuedwith
raptureandjoy.

I llaht*cr
UoCrFiw

ir r cacqlrc
Ddpo.iiw

c-l

ptmr

to crycricc cuttiod

ndity

-)
-')
-)
PART2: Som! SpccidChds

-)
-)

Hdyi cavirffgi,

-t
-l

J6

on fadingawayofrapture,

upelddnkocaviharatisatoca henowdwellsin equanimity,

fully mindful
sempeJino,
andclearlycomprehending

-)

-'l

kiyenepdsanvedeff andheelperiences
srrldr-snca
ln hisbodythatbliss
'H^Wy,
inde4is heufro dwellsin
.rrntarrrsrryAAdHfrrn4 upekltrlo satimi suHrsvftAriti, in equanimityandmindful.'
Tetiyun trfinrnt upasampajja andthtx ntrsinlothirdsageof ecstatic
riharad,
absorptiorl-

-)

-)
-'l
-')
\
t

-)

SuLtassacapohini,
dnl-thqqsa ca pah$ni,

afterabandoning
bothpleasure
andparn,

pubbevasornanasadoma
nrsrin.nt *hgf/lg'0nfr,

andthroudtthr disapearance
alreadyof
bothjoy andanguistl

-)
-'f
\
\
-\
'-\
.\
\
,l

d@
upeHdri henowentrers
intothefourthstageof
setipirisuddhir4
ecstaticabsorptioqa strtewhichis beyond
crmuhsz JhinanruF$ampaijapleasure
andparq andpurifiedentirelyby
r{hereti:
e,quanimity
andmindfirlness:

-t
-)
-)

A!'erzvuccadbhiHtrave,
sammAssmidhl,

This,monks,is calledRi8ft Meditative

Concentration

-)
-)
-)
-)
-)
-l
-l
-l
-l

-t
-l
-t
-l
-l
'l
.)
'l

17.REFLECTION
ON SAI{IATARA
(lhis to bcrcflcctedafterMomingScrviccandbcdtimc)

Ssbbsanldriri anicc{ sankhnrn

arebody-min{all materialandmdal
thingp.Th.yare impermanenl
Oncearisn,caseaway,
oncepossesso4
demto lose.

.-t

-+
:-lt

37

pART 2 : SorneSpccialCheils

:-\t
-\!

-\r
-l!
--t)

all materialandmerdai
arebody-mind;
Sabbesanleir0 duH*re sankhere
things.Thty aresubjec{tosrffering hardtoe'lrdre;
oncearisn,theyage,fall ill, anddie.
because

--'.!

--\'

Ssbbdhanrmiomttff,

--')
--\.

All things,thosettrataresankhiriandthatv/hichis
not,arenot self,,arenotsotil,shouldnotbetake,lrasI,
mine,asmy self-my soul.

Aduvsn Svttrrrr'

Ufe lastnotlong

Dwam Insritngnt,

Dealtris longlasin&

rYlssrnr msye mffitrbbsttt,

Thatwedieis inevitable,

Ifaranaparfyos0naatme Jivltara,

Ourliveshavedeathastheiroonpletion

Jiritem me aniyatarr,

Ourlivesareuncertain,

Iteranan me niyatanr,

Or,lrdatharemostcertain

vda,

Alas!

A)'amk6yo,

ThisbodX

rdrattt,

Will notlast;

rpe{avtlitino,

Whenconsciousness
it gortg

&vddo,

Theythrowit away,

rdnsessafl

To lie,

-t
-1

pfiavlry

Upontheground,

--|

lsringaran ivr,

Like a fallenlog

ntranUrll,

Useless.....

\
\
-\
-\
-\
-l

-\
-\
-)
-\
-\
.\
\
-)
-.!
--!
-)
-]
-'!
-]
-]
-.|

-1
-1
-1
-1
-1
-1

-1
:-l
:-"

PART2 : SlotrrcSpccislCherr

1.!
1't
-'i
-!
--!

18. DVAff

I^}fSM
-Kh.fC f ; DJI. SrblAfr

@cdfrznorooThirryTrc partr of body)

S*{nr

Grrd[rl.

fdf Ft

rf cedrqldr

Hsndsmsyarflllvattinsfikirapfitfr arr bhanAnrise.

-)
-)

A]'rrr kho r4eHyo,

This verybody,

uddhrnrpfiddsl6,

fromthesolesofthe feet upwar(

rdho tesamattnaH,

andfromthecrownofthe headdow4

tecapartyanto,

enclosed
in ski&

-,!
--l
--\|
-,-i
-\
-\
-\
-]

p&roninappakfirassa
asucino, andfull of variousimpurities

-l
-]
_l

rdhi inusmirnHyq

-'!
-\
-\
_'l

-\
-\
-)
\
-.\
-.'|
-f
-l
-)
-]
-.\
-)
:]

-1
-1
-1
-1
-1
-'l
-1
-1
-1

kse
hairsofthe hea4
nsHrA,
nails,
trco,
ski4
nshAr0,
sinews
rulhbnifiiam, marow,
hedayam, hea(
kilomqkstq pleur4
pepphisa4 lungF,
rntagunsrt, mesentery,
lnrissr4
excreme,lr!
semhara, phlegrl
lohttarn, bloo{
medo,
fat"
yrq
ssrum,

in thismanner,tlrcrearein thisbody,
lom6,
dent4
nnmsam,
Bfrhi.,
vakkara,
yakanan,
pihakarz,
antan,
udariyam,
pittant,
pubbo,
sedo,
,ts{tu,
khe/o,

hain ofthebody,
teetlr,
fleslu
bones,
kidneys,
liver,
spleerl
intestines,
undigested
foo4
bile,
pN,
sweat
tear,
saliv4

r trty.

-t
t

pART 2 : Snn SpecislCherls

a
a

singhinilr6, mucus,

i-)

a
i-

39

slmovialflui4

Iasikff,

\.

nufi8''r,

l-

mrtthske nutmmgattt' bminin slarll

urine,

a
t

>\.

f,r'emslan me kfiyo,

This verybody,

uddhstn padrtalA,

fiomthesolesofthefeet upward,

rdholesamannaki,

andfromthecroumofthe headdowrl

ncsPsriyanto,

in sktl1
enclosed

I
i

-)
I

-)
i
i

-\
i

-\
i

-\
-)

puronAnsppaknrassa
asucino, andfull ofvariousimpurities,

-\
.\

it is fuUpf loathsomeiress.

iluccho parllfilo.

TTA
19.PARABIIAVAST]TTAPA

-]

^/KtSlp

-\

l,ceden

-\
-\

Hsndansyanr per{bhavssufrqtefistttbhsnims se.

of dou'nfall.
lrt usnowchardthevenses
onthecaus

-\
\
\
-)
\

SlniJAnobhsvanrhofl

Arigh+ercatedprsmalwap progresss,

DntJAnoparibhavo,

person.
oneis a doumfalling
An ill-edrcared

\
-]
-]

Dtumakimo bhavsnrhoti. Hewhois delighted

intheDhammaprogress
steadily.

-\
11
-1

Dhemmadessn
bariibhavo. Herryho
byaasstheDha'nmais a doumfa[ing
prsoll"

_tl

-1

l.

--l

Asants$8 piyi honti,

na santelilrute plya4

asatsnrDhammanroceti,
tsnrFr6bhavatomuhana.
Theviciousaredearto hino,with.thevirtuotsheseeksnodeligh;
helikestheevil waysof theviciors-thisis thecauseof degeneration

-1
-1
-1
-1
-1
_rt

-1

2.

Niddnimsabhism
alssokodhapafifrino,

anuAhiti cayo naro,

tan poribhevatomuharr"

lt

+'lt

-\
pART 2 : SorncSpccidChsds

=t

-'

whois lazy,
Onewlrois ffld of sleep,fondofbooncompanions;
whois irritable,wtrois devoidof energr-thisis thecauseof dege'lre,ration-

-\
-\
-1,

-\

3.

Yo mitarara vi pttaramv{
pahusantom bharsti'

ltnnq}nr gatayobbanant'
tsttt psribhavrto mulfrarra

-\

doesnotnrppporthis
conditioo,
Onewho,beingin a prosperous
pafotsurhoareweakandold -this istheciuseofdege'neratim.

-'
='
,
-t \

{.

Yo brAhrnanrnssmmtttt vA, afifiatt vipl vanlbbrkur,

tan parilfiavdo mulftrt t
mnqiv0densvanced,
witha lie, eithertoabrabmin,a monkor
Heqdlodeceives
-this is thecauseof degeneration
anyolhermodicant

5-

ssldrenf,osabhoJano,
Pahutsvlttopudso,
tanrparibhavatomuldrrn
ekobhunJadsadhfini,
goldandfoodshrft
plelrtyofproperties,
A personwhopo*sesqs
buter{op richfoodall alone- thisistbciilseofdege,oeration

6.

Jififrhsddho dhanafttnddho, go6sfihlddhocayo mno'

taz paribhavatomulfirnt
ssfriifim atftnaifle4
Onewhois p,rurdofhis birtb ofhis wealthard clan,u{rodespises
of degeneratim.
evenhisownrelations-this is thecause

7.

pl&tndhuftocayo Daro,
Ifihi dhufrosurodhuffo,
tan paribhavatomul&srl.
hddhanrladdhsnrviniseff,
to women,to liquor,to gamblingandsquandrs
Hewhois addicted
whatever
heeanrs- thisis thecanseof degeneration

f
t\

t\

rt \
-

[-r

[.

r\
t\

[-r
t\
=\
,\

-\
-\,
-)
-\
-l
-l
1)
=--|
:1
:1

-a
-a
*l
--l
--|
-1
-.1
_r]

-1

-'t
-'t

PART2: Sor& SpccidChdB

41

-)

-1
-1
-1

&

vesiyisupadussati
SehldircmAsanhrdfta,
tarr parfibhavatomuHrarr.
dussafiparadireilt,
with hisownwife,is seenamong$courtesans
One ulto is notcontented
andwivesof others- thisisthecauseof dege'neration

9.

ineti tfrtbarufrhanfur,
Atftayobbanolxlso,
tamporibhavdomuharr.
tsssebsi na suppad,
hisyouth,bringFa vrybeautifulyoungwife with
Oneq,hohaspassed
a bnea,$
of applesize,anddoesnotsleepforjealousytowardsherati'o&
thisfte ctauso
ofdegen,

10.

purisanrvipl Gdfssttt,
tan paribhavato muhara
issarryssmhr
th"p.t,
Heurtroplacesin authorityandinteryerate,qpn&thift,a wornall
or a rnanof similarnafure- thisis thecauseof degene'ration

-'r
-1
-1

-'r
-'r
-1
-1
-')
-.\
.-1
-.\

-'r
-)
-\
-)

-'t
-1
-'t

IfrhlnsondimviHrinlnr,

ldratflyeJiyate lole;
tarzparibhavafo mul&snt
socr relfaa pofhayafl
Heurhois bcn in a warriorfanrilyof slendermean$but vast
ambitioqdsires
a kingdom- thisis thecauseofdegeneration

1 1 . Appobhogomahli tadio,

-.\
-\
-)
-)
-)
-)
-)
-)
-)

-'t
-')

-1
--'f
--1

-.a
-1
--l
-1
-1
-t
-)
-l

pandtosamaveHfrlpn,
Ete paribhaveloh,
adyo dsanasampannq
sstoke'bhddcdvarr.
Thewisemaq knorringwelltheseuss of degeneration
in thewqld andendowed
with insi$L sbarsa heavenlyrealn"

--\
='\
--1

PART2: Smr SpccislChds

&

:'f

--a

-1

-a

2A. VASALA.SUTTAPATITAfibeDtsoounc
oaourcarts)
1.Kodhrno,upannhica,
vipannadiffhimflyf,vi

pApanaHdrn
cq yo rrno,

^,(L f,- I ?,
lJf

tn4 jafrfrAvasaloifi.

Whosoever
is angry,harbouns
hatre4andis reluctantto speakwell of
goodof others,)perverted
othe.s(e.asingthe
in views,deceitrul-know
himas
anoutcast
2. Ekajanlvi dv{aq vipi
l'8ssapa4edayAnatthi

yodha peaan vihiqssq

hn3janAi vasaloitl

Whosoever
in thisworldkills livingbeingp,
oncebornor twicebonl
urr+tromthereisnosyrnpattry
for livingbeins-knowhim asan outcast.
3. l'o hsnfl upartrntheti
nlggihskosanrafrfrito

gimfint ntgarninl ca,

tsrqjaritii vasaloitl

Mosoeverdestroysandbesieges
villagesandhamletsandbecornes
notorious
ilsiul oppressor-know
himasanoutcast.
-\
-f

-f

{. Gime vi yadivirafrfre,
theyyi adinnang
Aneti,

yem paresa4mam6yitanh
tan1janni vasaloifi

Beit in thevillage,or intheforest,whosoever

stealswhatbelongs
whatis to
o{hers,
notgive,n
to him-knowhimasanoutcast.

-)
--f
--)

5. Yo havetaamfid0yq

bhufrjaminopaliyat[

--'l
-1
--1
.-1
--1

--a

ns hi te laamatthiti,

tan1jafrnAvasaloitl

Whosoever
havingreallyincuneda debtrunsawaywhenheis pressed
to pay,saytng;
I oweno debtto you'-knowhimasanoutcast.
6. Yo ve t{rrcilddrakamyati, panthassami4vajatarTjanar{,

--1
-1
-)
-')
-)

hanti Hficikkham0deti,

tarrtjarinAvasaloltil

Whosoever
covetinganythingkills a psrsongolngalongtheroad,andgrabn
*now himasanotrtcast.

:-\
..\
--\

4t

pART 2 : SorncSpecialCharlg

1. Yo ettehehrpanhetu
saldftipufihomus6brff6,

dhanahefuca yo n&no.

ta4 ia4nnvasalold.

Hewto for his ownsakeor for others'sakeor for thesakeof wealth

himasanoutcast.
asa witress-know
uflersliesvfteirquestioned
& Yo nftinruqsatftinaq vi
sshrsi srmpiye'ravA,

diresu pa$dissa$
tal{ janni vasaloitl

associaes
with thewifesof relativesm
Whcoeverby forceor withconsent
asanoutcast.
frrends-knowhim
9. Yo mAtaran;vf, pitaranl vA
-\

pahussntona bharati,

Jl??qkilB gatayobbananl

tar1Jafrfrivasaloitl"

Wbsoeverbeingweatttry,zupports
nothismotherandfalherufio have
ero\+nold*nowhim asanoutcasl
--\

10.Yo mfura4 vi pitar.a4vi

bhitsra4 bhginlnl sasu4

-\

hsntirccti vOciya
-"l
--l

tsr4jannAvasaloiti

Whsoevs srikesandannoys
by (harsh)speech,
mother,father,bnother,
-knowhim asanoutcasl
siseror motrer-inlawor father-in-law

-"f
-)

ll. Yo atthe4pncchitosanto

anatthamanus6safi

-1
--1
-1
-1
-1

paflcchnnnena
mante$

taq jarine vasaloiO

Whsoeveru,hnErestioned
aboutu/hatir goo4saysurhatis detrimdal,
Endtalls in m evasivemanrc,r-knowhimasanoutcast.

-'l
-1
-1

12. Yo kdvi pdp*e4 ktmns4

yo@

-1
-1
-'l
-\
--\

mi mar4Jsfrnifi tuched,

tar4Jmfrf vasrlo ltl

Whoever h"uiogcommiued
anevil deod,wisJres
thatit maynotbeknown
todhrs,aodomits evil in secrd*now him asanoutcasl

.:
pART2: SomcSFcislCtsnls

--a

13, Yo ve porslutaq gantvi

-3
-=

AgataansppaFpfiJefl

_:t
-3
-1
.i
.1
.l

outcasL

1{. Yo bnihma4a4vi sanra4aEv6, anna4 vipt vanibbaLaq

-1
l
l

tar4jafriii vasaloltl

Whosoever
huuioggoneto another's
house,andpartakenof choicefoo4
doesnothonourthathostby offeringfoodwhenherepaysthevisit -knowhim asan

-a
-a

bhutvficamcttftoJananl

musividem vaf,ceti

ta4 jafriti vasalolO

Wbosoever
deceives
by utteringlies,a brahminor anascetic,
or anyother
mendicad*now himasanoutcast

-2
-1
a

-a
_l
_l

_.>

l1 Yo brihma4a4 vi sama4aqvff, bhattakileupashtte,

rosed'vffcfina ca deti,

tan3Jqnfr4vasaloltl
Whosoever
ufrena brahminor asceticappears
dutiogmeahime
angershim
b' hanhspeech,
anddoesnotofferhim(anyalms)-knowhimasanoutcast

_f

-+
-+

15. Asshrqyodhr pabryti

kif,ciHilnnt niJtgirrysino

-\
--\
--.\.
---r

mohenapaliguryfhiOo,
tarrljarifrA.vasalo
iti

Whosoever
in thisworld,slnouded
in ignorance,
spealsharshwords@au;1,;
orfalsehood
eryectingto gainsomething
-knowhim asanoutcast.

_\
-.1
-t
_\

17. Yo crft0nal4samuklrary

psr carvaJinq4

nlhfuosenaminena
ta4 jarini vasaloltl
Whosoever
debased
by hispride,exaltshimselfandbelitlesothers-know
lumasanoutcasl

It.

Rodlko lqdndyo cs

pdpicchonscchsri salho

ahlrlb anottappi

tanl jannAvasaloltl

t
a

-1
-)

wtrosoever
is gu* to anger,is miserly,hasbasedesires,
andis slfisb
decift|,shameless
andfearless
(in doing.uil;.koor"himasanoutcast

.-\
--\

pART 2 : SorncSpecislChdrts

--\

19. Yo buddhnn!paribhnssq

--\

paribbeJa|ruTgahafiha4vi

.-\

athav0 tass&sivakarg
taq jafrtievasaloiff.

Whosoever
One(theBuddha),m a discipleof
revilestheEnligtrtned
himasanotrtca,st
theBuddhgrecluseor a householder-know
20. Yo veanarahrq san0o
-\

araluq p$jAnati,

conosabrahnrake
esokho vasallidhammo;
loke,
eteHro vasali vuftii
msyiye te pnkfisftA
Whoindee4withoutbeinga worthyone(i.e.annmna( oneufio has
attainedNibhnnr),professes
to bea WorthyOne,heisthethiefintlreworld
includingthebrahnas,he
indee4is theworstofoutcastes.
Theseindeodhavebeen
spokanasoutcastes;
you.
Bymehavetheybeendeclaredto
21. N" jq."A vasaloho6

na jaccffhoff brihma4o,

krmmunffhod brfhma4rr.
kmununAvasaloho4
Notby birthis oneanoutcas!not by birthis ona b'rahminBy deedone
becomes
anoutcastby deedonebecomes
a brahlir

2l. I(ARANiyl,Unffn

SUTTAfihcrxrwr o r.ovhs-Hadocrr)

^&.6r.IrtFl,a

_,_.

--\

[.eader: Handsrnsyall lfurmiyanettasutfap0tlu4 bha4f,masa

--\

Yantaq eantarqpdaq ablrlsamecca,

Thisis u/hatshouldbedoneby oneskifledin goodurbo
wouldaftainthatStatof Peace:

-l
I

--,
-.i

Saldroujfi casuhuJffca
Suvacocessnmuduenettnini
Heshouldbeable,upnd4 tnrly straidfi,andmokandgedleandnot

__r

prou{

-i
-i

-.-,
-f

)
tf

1
---1
I
--l
.1

p.{RT 2 : SomeSpccislChsnls

Ssnhusskoca subhrro ca,

Appakiccoca sallahukavutti,
contended
easilyto zuppor!with fewdutiesandfrugalhabits,

:)

'l 1
1
I
I
I
1
]

Vntindriyo canipacoca,
Appagabbhohilesu ananugiddho,
calmin facultiesanddiscree!not pufu up,notgeedyimonglaysupporters,
\e cakhudda4 sanricarelfri4 yenr vif,frupareupavadeyyrrg
furdnot let him doeventhbslightestthingwhichlateron
thewisemayblame.(He
slrouldcontemplate:
)

f
)

f
I
f
l

sulhino vfi kheminohontrq sabbesatti bhavantusrrktitatt4

May all b.inp behappyandsecure,frsy ttreirheartsbe happy.
l e lieci pinsbhfitatthi,

Tasfiv0 th6varf vi anvasesi,

whateverliring beingF
theyarg weakor strongomittingnone,

f
f
f
l
-f
"l
-l
-f
-l
-l
-f
-f
-l

-1
--l
-1
--|

-l
."1
-l
-1
-1
-1
-l

Dighi vi ye mahanti v6,

Maijhim,i rassakffanukathfili,
thosewhicharelongor greafmiddle-sized,
shor!subtleor gross,
Dinhi vi ye ca aditrhi,
ye ca dffre vasantiavidffre,
andthosewhichareseen,or unserL
andthosewhichdwellfar or near.
Bhuti vasambhavesi
v6,
sabbesatti bhavanfusulitritstti,
b.ingFandthosewhowishto be-all beingsmaytheybr ttappyhearted!
\a paropara4 nihrbbetha,

Natimafinethakatthacinar4kincq
Letnoneanotherdeceivgnordespise
anyoneat all,

Blirosannpadghassanna NirrnamanirsssaduHdrarniccheyya,
or with angeror thoughts
of hatewishDukkhafor eachother.

]
]
- f
-)

PART2 : SomeSpccial
Chants
'

47

-l

-r
- |
_.)

)Ietayatheniyamputtam,
Ayus6ekaputtamanurakkhe,
Thusasa motherwithherson,mightguardwithherlife her
onlychild,

-)

_f
- -)
-f

Evampisabbabhfftesu

MAnasambhivaye
aparim6na-m,
in thesameway with all beings,unlimitedone'smind
shouldbe developed

)lettafrcasabbalokasmi4,

)
_)

loving-kindness
for all theworld-unlimitedone'smindshouldbe
;:,,c,looed:_

-f

Minasambhivaye
apariminaq,

I
]
)

L'ddhamadhoca tiriyafica,

Asambidhamaveramasapattaq
abovebelowandall around,uncramped,
withoutmaliceor enmity.

]
)

Tinhafrcaram
nissinno
vi,
Sayinovi yivatassa
vigatamiddho,
Standing
or walking,seated
too,andlyingwhilefreefromdrowsiness,

\
)'

]
)

Etamsatimadhittheyya,

Brahmametan!
viharamidhamihu,

heshouldstandfirm in thismindfulness,
this,theysayis the
Highestconduct
here.

t
)

)
)
)
)

I
I
I
I
I
I
I
I
I
I
I

Ditthifrca
anupagamma
s'av6, Dassanena
sampanno,
Andnotfallingintowrongviews,but virtuousandendowed
withinsigh!hediscards
attachment
to sensuous
desires.
Kimesuvinelrya
gedhaq,
Na hi jitu gabbhaselyam
punaretiti.
Truly,hedoesnotcomeagain;to beconceived
in a womb.

\r

/ART 2 : SomcSpecialChans

-]
-]
--)
"f
-]

22. METTANISANGSA

STITTA (Benefits
of Loving-kindness)
-.4,.v.342,Ps-riv.

Leader:Handamayammettinisangsasuttaq
bhanimase.

"i
:f

- -)

Evammesutam.'

ThushaveI (Ananda)
heard:

-1

-l
- -)
--)
-!

bhagavi,
Ekamsam^yam
At onetimetheExaltedOnewasstayingat
sivatthiyazrviharatijetavane.Sdvatthi
in PrinceJeta'sGtove,in theparkof
Anithapindkassa
irime;
Andttrapindka.

-)

)
.t
.]

)
)

.)
)

TatrakhoBhagavibhikkhff

ThentheExalted
Onespokethusto the
Bhikdctrus:

imantesibhikkhavoti;

"O Bhikkhus."

Bhadantetite bhikkhffbhagavato,
repliedto ttreExaltedOne,
Those.Bhikkhus
'
p3ccassosuttt; Bhagavietadavoca.
"Lord."The Exaltedttrensaid:

)
l
)

\tettiya bhikkhavecetovimuttiyi,O Bhikldlus,Loving-kindness

is conduciveto
isevitiya bhAvitffya,
thedeliverance
of mind.whenit is wel[associated
anddeveloped,

bahulikatiyayinikatilya,

muchpracticed
andmadeit asa mind-vehicle,

,
)

r atthukatiyaanutthitiya,

gradually
mind-abiding,
firm,

.)

paricitAya
susamiraddhiya, accumulated
andwell-confident.

ekidasinisansipirikankhi

Eleven
Benefits
are sureto begained.

Katameekidasi?

Whatarethey?

.sukharn
supati,

goodsleeping,

-,)

-)
-)
-f

)
I

I
D

sukharnpatibujjhati,
wakingupwith goodfeeling,
na pipakarzsupinampassati, havingno baddream,

I
I
)

manussAnazl
piyo hoti,

dearto humanbeing,

-1
-1
AJ
-f

-1
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-1
-1
-1
-1
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p.{RT2 : SomeSpecialChans

49

snlanussinarrpiyo hoti,

dearto non-human
being,

devati rakkhanti,

by Devas,
protected

nissaaggivi visan vAsattharz neverbe harmedby fire,poisons,

or wepons,
ra kamati,

meditation
fast,
tuvlt^m cittan samf,dhiyati, achieving

-f
-.f

nukhavannovippasidati,

lookshealthy,
facialcomplexion

kAlanrkaroti,
asammu/ho

neverdiewithdelusion,

uttarirnappalivijjhanto

evennotachieving
supe{p,
butttreBratrma
world

brahmalokfipago
hoti.

willstillhewithinone'sreach.

--)

-1
-1
-f
-l

-.r
-)
-.l
.\

)lettil'a bhikkhavecetovimuttiyi,O Bhikkhus,

Loving-kindness
is conduciveto
ise''itivabhivitiya,
thedeliverance
of mind.whenit is wellanddevelopd
associated

-l
I
.\
-l
-)

brhulikatiya yinikatiya,

muchpracticed
andmadeit asa mind-vehicle,

vefthukatiya anullhitiya,

graduallyfirn1
mind-abiding,

-)
-)
-)
-.!

-I

paricitiya susamiraddhiya, accumulated

andwell-confident.

-]

- .)
-)
-l

-l
-l '
" lI
-l
I
I
I
t

lmeelcAdasinisarnsi
pfuikankhAti.TheseElevenBenefits
are sureto be
gained.
Idamavoca bhagavi,
ThusspokettreExalted
One.
attamanite bhihkh0bhagavato
All *reBhildrhrswereglad.andrejoicedat the
bhisitanrahhinandunti.
wordsof theLord.

pART 2: SoEc SpccislChsrls

50

23.BRAHMAVIHARAPIIARAT{A
'
(SrdnuhnElth |h.IxvlrAbldlnd
{rdv

Ieder: Hsndr rnsylnt Bratrnavlhirapharqant karomase

}IETTA fl.,or'lng-ldndnessr

sstte
Sebb
srcri hontu,
lblipaJfhii hontu,
sfdle honh,

All beingtr
rnaytheybefiefromerunity,
maytheybefreefromill-treatme,nt,
(ofbodyandmind),
maytlrcybefreefromtroubles

$Ifii attinn4 partharantu,

maytheyprotecttheiroumlrappiness.

L{RUNA (Compession)
Srbbesatt6,
dibhA pamuccanhro
ryed pcmuccan@
dndi panruccanhrn
dultlrle pamuccantu,

All beings,
maytheybefreefrom loss,
rnayttleyhfreefromobscurity,
maytheybefromblame,
maytheybefreefromsuffering.

\l LD ITA (Srrmna0retic
Jov)
Srbbesatti,
hddlru&mpafritomi rigacchantq
hddhqyass0o
InAvigacchantq

All beings,
_
maytheynot bepartedfromthewealth.
maytheynotbepartedfromthedignity.

lsddhrpssalissbme vigacchanhr,

maytheynot bepartedfromthepraise.

IaddhpquktrimAvigacchantq

maytheynot bepartedfromthe
happiness
obtained
by them.

-r!

-a
-. rt
--

pART 2 : SornoSpocislChE{B

5l

-TPEKKIIA ffouanimiw)

-1
-)
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.\
-)
-)
-)
-.!

Ssbbsatti
frnnassam,
tennadiyid6,
lrnmeyoni
lnrlmrbandhE

All boings,
aretheownersoftheir deqd,
heirtotheirdee4
bomoftheirdes4
relatedto theirdee4

Srnmapafissamqq

abidezupported
bytheirdee4

F-

"-)

kammrnikarissanti, ufiateverdeedtheywill do,

.
:\

lnb'insni vApepakaniv6, for goodor for evil,

-)

uss:rdiyidii bhavisssntt thattheywill bttteirhein.

-.!

24. TEMiVaCAmAAn

-)

^,XLJ.\[

-\
i

Adrantagg
orFrtcadrhtp)

-.l

l. BrhutsbbhsHfto bhava$

-)
-.\
\
\
-\

flTor{yr

Vippavuttho saksnghffS,
yo mittinam na dubhrf"

Brhfinsnrupefian$
garuinefriendship
(tuthfulnesss
He*to mairrains
andloyalty
will"uihenever
hego.sfaroutofhishorre:tcnzrdsfriends)
Manyothers
will beboefited
raxiveaburdadhospitalrty.
thoughhim"

-1

yet,
LYutr yan Janapdarn
sebbafrha
pejltbho$

-\
-l

nigameriJadhintyo,
yomittinan nadubbhd.

Hewhornaidainsgeiruinefriendship
wilf u&atevercoudry,
rillageor townhevisits,behonoured

-)
-)
-)

3. Niss corf posshrnfi,

nitfunaiinefiHrattiyo,
sebbesmttrotsrsti
yo mittinan na dubbha6
Hewhornaintains
geiruine
friendshipNotb
by robbers.
Loyal$will notlookdownuponhim.Hewill triunph overall his enemies.

-)
-)
-)
-l
-l
-l
-l

-t
-l
-l
"l
I
I

Ja*r

-t)

-\
--\
pART2: Sml$cidChds
:)
--\
-1
-)
-\
-)

-1
-l
-)
-)
-)
-t)

4. Ahddho seglamxnff,

sabhiyapelformAo
n;efrrnruftsmoho4
yo mlttinaa nr dubbhatl
Heufro mnintrinsgenuine
frieo&hip,refirnshomewithfeelingsof amity,
r{oice in thasse,mblies
ofpeople,andbecome
thechiefammgni, uorr*
I Srf&afrgvi srHdo hod,
garrrho{ sagirrvo,
vraneHtflhhatohod,
yo mtttsnaraur dubbhatl
qfro
meint^inq
He
genuine
friendship,
be'mghospitableto
othrs,
int'n,
rarives horyitality,Beingreqpc{ftI
to others,in ulrn,receives,.qp.rt
Heenjoysboft faise andfame.

-\
\
-1
-)
-\
-\
-\
-\
-\
-tl

-\
-\
-1
-1
-)

-t
-)
-'f
-)

-1
-t)

-1
--1
-t
-'t
-l
-)

-t
-l
-l
-l
-l

5. mJtko hbhde p0Jan,

vandekopafivandana4
yo mtttinaa na dubbhaill
I'esolftdncaFppofl
Heufio maimains
ge,nuine
frie,ndship,
beinga gver, in um, receives
gfu for b.'-g a grvrhimselfisreqpected
andsoFin prosprity.

'. Agd ydhi palfahd,

devstiva vlrocr4
drfyergahltohod,
yo mlttinan na dnbbhrtl
Heuftomaidains
genuine
friardsip,shines
(in glory)likethefire,
rnds radiadasa deity.Neverwill proqperity
rorsarcnin
& Givo trcsrpaJf,yan$
lfrefie vufrsrr vlr0htq
ru66nelllphdanrssuiA,
yornfftinaalnedubtfiaill
q'to
He mrintainq
ggi* fiie,ndship,
to himthrewill bemaryheedingcafile.
\lhal issonminthefieldwill flourisllThefruitofthatu/hi&ir **
b*-*joy*.

52

-')
-1
--\

PART2: SolncSpGcidChtr

--1
--1

5J

rutd$sto pcilitonsrc'
9. Ilartto prbbadftov6,
yo nrittinan nr dubbhstl
cuto ptlfrlurmlrbhld,
Heufto maintaimgenuine
friendship,shouldbefall f$m a precipice
or mountaintrtec, h$,ilIbeprotectd (will notbeharmd).

--1
--)
-1
-1
-1
-'t
-l
-'l

-1

nigroammfr mihilo,
I0. Vtrutlrm0lrstntln rA
yo mtttfnalrlmdubbhd.
8n1ft6nappasahrnd,
Heufromeirtainsgenuine
frieodshipcanootbeoverth'orrnby enemies
evnastlo deq-roCedhnyantreecannotbeoverthownbyth" wind"

-1

CATIIA
25.APPADUIIHADUSSA

fiU lIneruga

dErnhg

lo c trto as rt tru)

-1
-1

-rlrt

ll?-r{f

-1

l'o dmdenesdedesu,

-1

d.rrrm-rrnfiflsterrrl

-l

ufroarpharmless
andshould
Herrfo dos
harno
withweapons
to thos
mt behard will sooncqneto anyofthesetin evilomrquelrcs:-

-1

eppadufifiesudusssd,

dtdtmrn" lfrlppamcve nlgacchd.

\
1
t
rt
-'|
-1

l. Vcdenaal
tsflrrsnrlinlrr4
p"itt,or inpoverishen,
Hewill bestbjedtosevere
L nrfregr vr lfiedanana,
qiurytotrs body(e.g.lmsof limbs),

-1
-1

3. gild(nn vipiibidha4

-1

or saioruillnss(e.9,lepprosy),

-)
-1
-1
--1
-1
-1
--1
-'l
-1
-l
-1
-1
-l
-1
-l

cffinufteosa va l6pnn,
or hmrcy,

pART2: Som.SpGciCChdr

reJrilovi upsaggarr.,
c misfortrnes
followingthewrathoftheki"&
6 abbhaHdrinenva dAnrnarr,
or wrongfutandseriousaccusations,
7, padUmyan vsnn&uttf,
or lossof relatives,
t, bhoginamva pahharguran,
m destruction
of wealtlu
9. atbavissaagirint agi datnti pivako.
by fne or by lightning.
or thebumingdownof hishouses
10.kiyassabhedi duppaflftonirayarl sopapa$atl
Aftrtheresolution
of hisbody,thefoolwill berebornin theplaneof
(niraya).
codinuoussuffering
t

'
26.TIMSApAnAnAi
CfhThlrtt Perfodonr)

Pathsmnn, dinapirarni dina upapfframi,dinaparamatthtpfinami,

of charity,
Fint, theordfurary
Perfection
of charity,thesupcriorPerfection
thesupremc
Prefcction
of charity,

Iluflyarz,silapirami silaupapArami,silaparanratthapirami
Secon4thcordiruryPerfection
of morality,thesupcriorPsrfctionof
morality,
thesupreme
Perfection
of morality,

Tatiyarn,nekldrammapAraminekkhammaupapiraminekktrammaparamffrapirnrxri
of
Thir4 theordinary
thesupoiorPerfection
Perfection
of renunciatiorg
rcnunciatio4
thesupreme
of rcnunciatio4
Perfection

Catutthan, patu.Apiranri parifriupapirarni pafrniparamatthaparami

of
Fottrtlr,
theordinary
thesuperior
Perfection
of wisdom,
Perfection
wMorn,thesupreme
of wisdom.
Perfection
Pafrcamam,viriyapirami, viriya upapAranri, viriyaparamatthrpirami,
of enerry,
Fifth theordurary
Perfectron
of enerry,thesupenor
Perfection
thesupreme
Perfection
o[ cnerry.
Clrunhanwtl lilnndp6rami, khanfi upapirami khantiparamatthapirarni
the
Sixththeordrnary
thesuperior
of patience,
Perl'ectron
of patience,
Perfcction
suprem
Perfection
of patrence

'Wtocvcr

wir! b oh fud&etood rhouldobs.n/crd &vclog 6crc 6irty pcrfcaio. Br.rddhilecd

hra prrCiccdttcrc pcrfcaior ro tha 6cy Lnow6c wry to follow t[c B'd&r

to rtflcct !o H/tt cd?d 6.y

.ffi
pART2: SomSpecislChstts

Sanamu4saccipirami saccaupapfirami saccffparamatthaparanE

Swent[ t]rcordinaryPerfectionof truthfulness,
thc supcriorPerfbction
of
tnthfutnas,thczupernePerfcctionof truthfulness...

adhlfiftfinsp0mnri,adhiafrinr upaSrami adhlfihansnnhamsrn,

psmmdhlFf,remi
Etdtt, theordinarypcrfectionof rcsolrtrioqthcsupcriorPcrfec'tion
of
resolu,iqtthesupreme
Perfectionof rcsolu,ion

Nsvamrttt,mettipiramff,mettji upa$ramf mettiporamafthapirad

,
I

,
I

Nittthttrcordinary
Perfcction
thcsrpcricPcrfcction
of lovirg*irdness,
of lovingkindncss,
thesry,rcrnc
Pcrfection
of loving-kin&rcss.

Ilasamr4 upetd&iipiramiupekldriupap$mm[upeHfrAparananna-

p8rmd,
TcnththeordinaryPerfcctionof cquanimity,
thc*pcrior Pcrtcctionof
qumimity, thezuprcme
Pcrfcctionof cquanimity.

Samatitttsapiramimefrir
mettii karunAmudlti upeHdri@2

,
l

,
,
,
l
a
!
a

All thcttrirtyPerfections,
togethcrwith fricndship,loving-kin&rcss,
compassion,
sppatheticjoy andcqrraninityaboundwithurlrolesomaress.

a
!
rt

)1a
a

YASSARUKKIIASSACHAYAYA
NATASSASAKHAI/ BI{AIIJEYYA

msbryyl SAYEYyA
vA
IilITTADT'BBHO
HI PAPN(O.

It

I
a
tt

A parcn shot{dnot b'rcaka branchof trc hocftat hchaseitor

Wed underits slradc,for oncwtrotrarmshisfriodsis rcaltybad"
'trLJ.W l|'Tr{tr

Jf&

a
a
a
,
>
t

=
a

=
J

=
a

t
a

roAo+-..a(yu
(Cd.Mfrl)
'Iti,
fuill it dwvl 6llowld byI{ ro Blr1 v3(Bod&r'r virts)b Sr$6b
ear{r
($qgb.'r yirrs)
nqrrl

Bfr1rrif l}r-r

(Db,r

vir6 r) 11d