Aurangzeb
Aurangzeb
Aurangzeb
191
Fazl, pp. 292, 327; Badayuni, Mitnlakhebat-utTawarikh, II, trans, by Ranking and Lowe (Patna, 1973), pp. 188, 193, 218.
192
not exist when Akbar died; they arose and grew over the subsequent decades. Their principal asset was their large and ever-growing strength of followers. Aurangzeb, however, did not ascertain the causes of the swelling of the Marhatta ranks, nor did he check the outflow of men from the imperial domains into Marhatta arms. Instead, Aurangzeb embarked upon a twenty-five-year-long campaign to reduce the insurgents. In other words, Aurangzeb omitted to trace the cause of the trouble, and confined himself to dealing with the resultant phenomenon of Shivaji and Marhatta power. Substantially following Aurangzeb, Pearson too concentrates almost exclusively on Aurangzeb vis-a-vis the Marhattas, disregarding the facts of the origin, character, composition, and circumstances attending the rise of Marhatta power. Large migrations of able-bodied men from their settled trade and base are usually prompted by political insecurity, social barriers, or economic crises; and it would seem that Marhattas (as well as the Sikhs, Jats, or Bundelas) were in fact the result of some unfortunate developments in the preceding decades within the imperial dominion occasioning large movements into rebel camps. Even the fact that, as the imperial arms made their halting progress in victories, it only added to the size and strength of the Marhattas, did not make either Aurangzeb or Pearson think twice before committing themselves any further. Each yard of land gained by Aurangzeb drove at least one individual to find refuge and perhaps livelihood with the Marhattas. As a matter of fact, in medieval times, social and economic changes were very slow indeed: the rebel forces that crystallized during Aurangzeb's reign could not (and actually did not) emerge at one stroke in 1658. The origin and beginnings of the Marhattas, Sikhs, Jats, and Bundelas can, with the help of available sources, be traced back to Jahangir or early years of Shah Jahan's reign; Aurangzeb merely reaped what his father and grandfather had sown. He certainly stumbled and blundered when faced with the predicament, but it is less than fair to hold him responsible for the sins of his royal progenitors. Finally, societies, including that of the Great Mughals, are complex in character. To ascribe the 1707 catastrophe, and all that followed in its train, to a single cause especially in the absence of a whirlwind invasion of a Taimur or a Nadir Shahis an oversimplification. A Marhatta, Sikh, or Jat rebellion may weaken an empire or even reduce its territory, but in order to see the qualitative changes that came over the shape and interests of the empire, the threads of a denouement as complex as that of 1707 have to be sought very much earlier.
HAMIDA KHATOON NAQVI