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    Kritya

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    sarmasarmateja
    The document discusses Pratyangira Krityas, which are mantric weapons used in Hinduism. There are 64 Krityas associated with Pratyangira, who has four main forms. Each form has 16 aspects, resulting in 64 total Krityas. The Krityas each have four mantric components and obtaining mastery over them allows one to gain their powers. The document lists several of the Krityas and provides guidance for Srividya practitioners on properly invoking and showing respect for these powerful mantras.

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    Kritya

    Uploaded by

    sarmasarmateja
    763 views2 pages
    The document discusses Pratyangira Krityas, which are mantric weapons used in Hinduism. There are 64 Krityas associated with Pratyangira, who has four main forms. Each form has 16 aspects, resulting in 64 total Krityas. The Krityas each have four mantric components and obtaining mastery over them allows one to gain their powers. The document lists several of the Krityas and provides guidance for Srividya practitioners on properly invoking and showing respect for these powerful mantras.

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    113679522-KRITYA

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    The document discusses Pratyangira Krityas, which are mantric weapons used in Hinduism. There are 64 Krityas associated with Pratyangira, who has four main forms. Each form has 16 aspects, resulting in 64 total Krityas. The Krityas each have four mantric components and obtaining mastery over them allows one to gain their powers. The document lists several of the Krityas and provides guidance for Srividya practitioners on properly invoking and showing respect for these powerful mantras.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
    763 views2 pages

    Kritya

    Uploaded by

    sarmasarmateja
    The document discusses Pratyangira Krityas, which are mantric weapons used in Hinduism. There are 64 Krityas associated with Pratyangira, who has four main forms. Each form has 16 aspects, resulting in 64 total Krityas. The Krityas each have four mantric components and obtaining mastery over them allows one to gain their powers. The document lists several of the Krityas and provides guidance for Srividya practitioners on properly invoking and showing respect for these powerful mantras.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
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    Kritya

    taptahaaTakakeshaanta jwalatpaavakalochana | vajraadhikanakhasparsha divyasimha namostute || Krityas are mantric weapons which are used to destroy a powerful enemy or defend oneself from an attack. There are five kinds of Krityas, based on the deity they are associated with: 1. Pratyangira 2. Shulini Durga / Vanadurga 3. Kali 4. Tara 5. Bagalamukhi Of these, Krityas associated with Pratyangira have been more popular. They are sixty-four in number. Pratyangira has four main forms: 1. 2. 3. 4. brahmI pratyangirA narAyaNI pratyangirA raudrI pratyangirA atharvaNa bhadrakAli

    Each of these four (4) has sixteen (16) Anga vidyas, together resulting in 64 Krityas. Each of the Krityas have four mantric aspects: 1. vaidika mantra, 2. bIja mantra, 3. mUla mantra 4. mAla mantra. By using all these four in the prescribed pattern, one can obtain the Siddhi of the Krityas. These Krityas are enumerated in Atharvana Bhadrakali Khadgamala :brAmI, shIrShaNvatI, shatrupratikUlA, AyuHnikrntanI, rAkShasakShayI, pashunAshinI, kartrumAriNI, AgneyI, vAsisShThA, rathikA, krodhajWalinI, devakrodhI, asrkpibatI, charAcharahantrI,

    ashivakarI, aShTApadI, vidyunmAlini, shunakapaiShTikA, shapanAshA, shiravisphAriNI, vrkI, rakShiNI, dAhinI, dishAbandhinI, mrgahantri, swalankrtA, pratikriyA, angavicChedinI, krodhini, sarvasamhAriNI, preriNI, tApinI, pApashamanI, shukI etc. The names of these deities themselves are so powerful that one should spell them with great respect for ambA. Most of these Krityas are weapons used to hit the enemy rather than defend oneself from attack. Hence, a Srividyopasaka needs to spend no time mastering these mantras. As Pratyangira is uttaranga to Mahashodashi, and these constitute her anga devatas, they are used as anga mantras and during AvaraNa pUjA for Pratyangira. That would be the only use of these mantras for a real Srividyopasaka, who is a mumukshu. As this is one of the most ferocious forms of ambA, those without the required temperament and qualification, should never attempt to undertake Pratyangira Upasana. Those who are directed by Guru to do the same should do it under his direct guidance. nyAsa, kIlana, kavacha, shapoddhAra, upasamhAra, japa shamti are the six aspects of Pratyangira upasana, without understanding which one is not encouraged to undertake her upAsanA. A Srividya Upasaka is automatically blessed with protection from Pratyangira as clearly stated by Bhagavan Hayagriva, without having to specifically invoke pratyangira. When one achieves the grace of the supreme queen Sri Lalita Mahabhattarika, every mantra, known and unknown, becomes swasiddha and susiddha. Sri Rajarajeshwari is shaktichakraikanAyikA and remembering her lotus feet offers the best protection. kAraNaparachidrUpayai namaH

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