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    Tafsir - Surat at Takathur

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    Quinton Hadley
    As-salamu alaikum wa-rahmatullhi wa-barakatuh. Good afternoon, my dear, respected elders, brothers, sisters, and youngsters in Islam! Please refer to the attached document, as it contains the research and transcript of the brief khutbah delivered by Br. Abdul Halim Khalil, at Salat-ul-Jumma (23-05-14), in the blessed environment of Al-Mustapha Institute of Brisbane, under the guidance of Hadrat Moulana Noor-ul-Hassan. Ma'a salamah.

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    Tafsir - Surat at Takathur

    Uploaded by

    Quinton Hadley
    55 views5 pages
    As-salamu alaikum wa-rahmatullhi wa-barakatuh. Good afternoon, my dear, respected elders, brothers, sisters, and youngsters in Islam! Please refer to the attached document, as it contains the research and transcript of the brief khutbah delivered by Br. Abdul Halim Khalil, at Salat-ul-Jumma (23-05-14), in the blessed environment of Al-Mustapha Institute of Brisbane, under the guidance of Hadrat Moulana Noor-ul-Hassan. Ma'a salamah.

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    As-salamu alaikum wa-rahmatullhi wa-barakatuh. Good afternoon, my dear, respected elders, brothers, sisters, and youngsters in Islam! Please refer to the attached document, as it contains the research and transcript of the brief khutbah delivered by Br. Abdul Halim Khalil, at Salat-ul-Jumma (23-05-14), in the blessed environment of Al-Mustapha Institute of Brisbane, under the guidance of Hadrat Moulana Noor-ul-Hassan. Ma'a salamah.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    55 views5 pages

    Tafsir - Surat at Takathur

    Uploaded by

    Quinton Hadley
    As-salamu alaikum wa-rahmatullhi wa-barakatuh. Good afternoon, my dear, respected elders, brothers, sisters, and youngsters in Islam! Please refer to the attached document, as it contains the research and transcript of the brief khutbah delivered by Br. Abdul Halim Khalil, at Salat-ul-Jumma (23-05-14), in the blessed environment of Al-Mustapha Institute of Brisbane, under the guidance of Hadrat Moulana Noor-ul-Hassan. Ma'a salamah.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    of 5

    AL-MUSTAPHA INSTITUTE OF BRISBANE

    Compiled by Br. Abdul-Halm Khall (09-05-14)



    Tafsir exegesis of the Glorious Qurn
    (critical explanation or interpretation)

    Bismillahir-Rahmanir-Rahm












    The Necessary Solemnity of Surat At-Takthur
    (The Chapter of Mutual Increase)





    English Roman script
    1. The mutual rivalry for piling up of
    worldly things diverts you,
    Al-hkumu l-takthuru
    2. Until you visit the graves (i.e. until you
    die).
    hatt zur'tumu l-maqbira
    3. Nay! You shall come to know!
    kall sawfa talamna
    4. Again, Nay! You shall come to know!
    thumma kall sawfa talamna
    5. Nay! If you knew with a sure knowledge
    (the end result of piling up, you would not
    have occupied yourselves in worldly things)
    kall law talamna il'ma l-yaqni
    6. Verily, You shall see the blazing Fire
    (Hell)!
    latarawunna l-jahma
    7. And again, you shall see it with certainty
    of sight!
    thumma latarawunnah ayna l-yaqni
    8. Then, on that Day, you shall be asked
    about the delight (you indulged in, in this
    world)!
    1

    thumma latus'alunna yawma-idhin ani l-
    nami


    1
    This transliteration ascribes the venerable work of Dr. Muhsin Khan: see Muhammad M. Khan and Taqi al-Din
    Hilali, Noble Quran (Dar-us-Salam, 1995).

    1. Al-hkumu l-takthuru
    Verse English Roman script Arabic


    1.
    Diverts you


    The mutual rivalry for
    piling up of worldly things
    alhkumu


    l-takthuru

    2. Until

    you visit

    the graves.
    hatt

    zur'tumu

    l-maqbira

    3. Nay!

    Soon

    you shall know!
    kall

    sawfa

    talamna

    4. Again,

    nay!

    Soon

    you shall know!
    thumma

    kall

    sawfa

    talamna

    5. Nay!

    If

    you knew

    (with) a knowledge

    (of) certainty
    kall

    law

    talamna

    il'ma

    l-yaqni

    6. Verily! You shall see

    the blazing Fire
    latarawunna

    l-jahma

    7. (And) again,

    you shall see it

    (with the) eye

    (of) certainty.
    thumma

    latarawunnah

    ayna

    l-yaqni

    8. Then, thumma

    surely, you shall be asked

    that Day

    about

    the pleasures (you
    indulged in, in this world)

    latus'alunna

    yawma-idhin

    ani

    l-nami

    The Consequence of Preferring the Temporal Treasures:
    Heedlessness of the Hereafter
    Throughout the Glorious Qurn, Allh, Al-Hakm (The Perfectly Wise), unequivocally
    depicts those that are utterly immersed in, and essentially overcome by, the fragrance of
    this worldly life: viz., its delights and its treasures. Such scent of temporal pleasures
    ensnares the senses, deceiving the heart, concealing it from the Mercy and Beneficence of
    Allh (Ar-Ramn, Ar-Rahm)
    2
    and the true life hereafter Dr as-salm (The Home of
    Peace),
    3
    Jannat al-Nam (The Gardens of Delight).
    4
    This preoccupation delays you, until
    the visitation of death is upon you, and you enter the grave, without reprieve.

    Indeed, it is reported upon the authority of Sahl bin Sa'd (radi Allhu anhu), who said:
    I heard Ibn Az-Zubair (radi Allhu anhu), who was on the pulpit at Makkah, delivering a
    sermon, saying,

    O people! The Blessed Prophet ( ) used to say,

    If the Son of dam ( ) were given a valley full of gold, he would love to have a
    second one; and if he were given the second one, he would love to have a third, for nothing
    fills the belly of the Son of dam ( ) except dust. And Allh Azza Wa-Jal forgives he
    who repents to Him.

    Ubai bin Kab (radi Allhu anhu) said, "We considered this as a Verse from the Qurn,
    until the Srat (beginning with) The mutual rivalry for piling
    up of worldly things diverts you.. (102.1) was revealed.
    5


    2
    Al-Qurn Al-Majd, Srat Al-Ftihah (The Chapter of the Opening) 1:3 and Srat Ramn (The Chapter of
    the Most Merciful).
    3
    Refer to Al-Qurn Al-Majd, Srat Ynus (The Chapter of the Prophet Yunus ) 10:25.
    4
    Refer to Al-Qurn Al-Majd, Srat Al-Midah (The Chapter of the Table Spread) 5:65, Srat Ynus (10:9),
    and Srat Al-Hajj (The Chapter of the Pilgrimage) 22:56.
    5
    Reported in the venerable text, Sahh Al-Bukhari (Volume 8, Book 76, Hadth Number 446). Also, refer to
    ahadth numbers 444, 445, and 447, of Volume 8, Book 76.


    1. The mutual rivalry for piling up of worldly things diverts you

    Furthermore, it is reported upon the authority of Imam Ahmad (ramtullahi alay), that
    Abdullah bin Ash-Shikhkhir (radi Allhu anhu) narrates,
    I came to the Messenger of Allh ( ) whilst he was reciting,
    The mutual rivalry for piling up of worldly things diverts you
    [At which Revelation]
    The Son of dam (alayhis salm) exclaims, "My wealth, my wealth!''
    Yet, do you obtain anything (of benefit) from your wealth except for that which you ate
    and you finished it, or that which you clothed yourself with and you wore it out, or that
    6
    . which you gave as charity and you have spent it)

    Evidently, as humanity grows old so also two (desires) grow old with [them], i.e., love
    for wealth and (a wish for) a long life.
    7
    Therefore, as Rasl Allh ( ) advised us, that
    [c]harity never causes ones level of wealth to decrease,
    8
    let us ever remember that our
    wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allh will bless it
    for him, but whoever takes it with greed, Allh shall not bless it for him, and he shall be like
    the one who eats, but is never satisfied. And the upper (giving) hand is better than the lower
    (taking) hand, for [e]very person shall be under the shade of his own charity (on the Day of
    Resurrection), until judgement is rendered amongst people.
    9



    6
    Refer to Musnad Ahmad bin Hanbal (translated by Nasiruddin al-Khattab, Dar-us-salam, 2012) 4:24. This
    hadith is also reported in the text of Sahh Muslim, albeit ascribing a different expression:
    All that you have from your wealth is what you eat and thus cause to be used up; what you wear and
    thus cause to be worn out; and what you give in charity and thus cause to remain (for your benefit)
    (Hadth Number 2,598).
    7
    Reported upon the authority of Anas bin Malik (radi Allhu anhu), in the text of Sahh Al-Bukhari (Volume 8,
    Book 76, Hadth Number 430). See, also, Musnad Ahmad bin Hanbal (3:115).
    8
    Reported upon the authority of Abu Hurairah (radi Allhu anhu), in Sahh Muslim (Hadth Number 2,588).
    9
    Reported upon the authority of Uqbah ibn mir (radi Allhu anhu): this narration in related by Ibn
    Khuzymah (radi Allhu anhu) in his Sahh (#2,431), by Ibn Hibbn in his Sahh (#3,310), and by Abu Naeem,
    in Al-Hilyah (8/181).

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