The University of Chicago Press

Hittite Treaties and Letters
Author(s): D. D. Luckenbill
Reviewed work(s):
Source: The American Journal of Semitic Languages and Literatures, Vol. 37, No. 3 (Apr.,
1921), pp. 161-211
Published by: The University of Chicago Press
Stable URL: http://www.jstor.org/stable/528149 .
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THE AMERICAN JOURNAL

OF
AND LITERATURES
SEMITIC LANGUAGES
VOLUME XXXVII
APRIL
1921
NUMBER
HITTITE TREATIES AND LETTERS

BY D. D. LUCKENBILL
University
of Chicago
The documents here translated form a small part of the archives

of the Hittite kings found by Winckler at Boghazkeui in 1906.
Winckler's preliminary report of his discovery, with translations of
some sections of these treaties, appeared in MDOG, No.35 (1907).
It was hoped that the texts might be given out at an early date, but
the long illness of the discoverer of the archives prevented it: all that
Winckler published before his death (1913) was a discussion of the
Harri-Aryan problem in OLZ, 1910, cols. 289 f. Here a few additional
paragraphs from the texts were translated.' After the work of
publication had been turned over to other hands, the war came on,
and it was not until 1916, ten years after the discovery of the archives,
that the first volume of the Keilschrifttexte aus Boghazki~i2appeared.
The copies were made by H. H. Figulla and E. F. Weidner. The
published texts did not, of course, reach scholars outside of Germany
until after the end of the war. A study of these texts by Weidner
is planned for the "Boghazk6i-Studien, " but with the present
uncertainty in Germany there is little hope of our seeing this work for
some time to come.3 A translation into English of these texts does
not, therefore, seem out of place.
1Winckler's "Vorderasien im zweiten Jahrtausend," published in MD VG (1913),
after his death, added nothing to our source material.
2 Abbreviated hereafter KBo.
3 Weidner's preliminary study, MDOG, No. 58 (1917), was not accessible until all of
my translations had been made.
161
162
THE AMERICAN JOURNAL OF SEMITIC LANGUAGES
I am indebted to Meissner for many suggestions,' but I was not

able to make use of Langdon and Gardiner's translation and discussion of the Ramses-Hattushili treaty until my translations were
in type.2 Nor have I seen Golla's dissertation on the treaty of the
Hittite king with Shunashshura (No. 4, below).3
I do not deceive myself into thinking of the translations here
offered as being final. After more than thirty years, the Amarna
letters, which belong to the same category of texts as the ones here
translated, still bristle with problems, both of philology and interpretation. The stilted translation English which will be found in
almost every paragraph cannot be more offensive to any reader
than it has been to me. But I have deemed it wiser to err in this
direction and thereby preserve some of the flavor of the original
together with its ambiguities and obscurities than to hide these latter
under cover of a smooth translation. Translations depending on
textual emendations or restorations have been bracketed. In the
parentheses are found *variant translations or such words as
the difference in our idiom requires to bring out the sense of
the original.
No. 1. Text KBo. I, Nos. 1 and 2.
Treaty between Shubbiluliuma of Hatti and Mattiuaza of
Mitanni. The introduction recounts the differences which arose
between Hatti and Mitanni because of the "presumptuousness"
of Tushratta, the father of Mattiuaza, and also describes the disorder into which Mitanni fell on the death of that king. Mattiuaza
is to be given a daughter of the Hittite king in marriage and is to
be placed on the throne of Mitanni-as a vassal of the great king,
of course. The document defines the conditions. Mattiuaza's relationship to Biashshi-ilim (Biashshili), another son-in-law(?) of the
Hittite king, is also defined.
I Zeit8chrift der deutschen morgenldndischen
LXXII
Gesellschaft,
der Wissenschaften
der . .
. Akademie
(Berlin, 1917),
ungsberichte
1918, cols. 18 f.
Literaturzeitung,
talistische
2 Journal
of Egyptian
Archaeology,
3 Der Vertrag des

IJattikdnig's
lau, 1920).
VI (1920),
Murgil
(1918),
282 f.;
32 f.; Sitzand Orien-
179f.
mit dem KOnig SunaB
ura von Kiqwadna
(Bres-
HITTITE
TREATIES
AND
LETTERS
163
OBVERSE
(1-16) When with the Sun,' Shubbiluliuma, the great king, the
valiant, the king of Hatti, the beloved of Teshub,2 Artatama, the
king of Harri,3made a treaty (lit., between them they made a treaty),
and thereafter, Tushratta, king of Mitanni, exalted himself4 against
[the great king], the king of Hatti, the valiant, (then I,) the great
king, etc., exalted myself against Tushratta, the king of Mitanni, the
lands on this side5 of the river I plundered, and Mount Niblani I
restored to my domain.
A second time Tushratta, the king, acted presumptuously6
toward me. Thus he spoke: "Why dost thou plunder that side
of the Euphrates, which belongs to Tushratta, the king ? If thou
dost plunder the lands on that side of the Euphrates, I also will
plunder the lands on that side of the Euphrates. Tushratta, the
king, is desirous of keeping this (region) intact; but if thou plunderest
them (these lands), what am I to do for them ? I shall cross over
to this side' of the Euphrates, whether it is a lamb or a child( ?)8 that
I hear."
(Whereupon I), the great king, the king of Hatti, displayed (my)
might9 before him. Now against the father of the king of Hatti,
Ishuwa'o had rebelled. The Hittites (or the troops of Hatti) entered
Ishuwa. The people of Kurtalisha," the people of Arawanna,
1 The Hittite "emperors" are regularly referred to as the "Sun," a title of royalty
The Assyrian kings, beginning
with which the Amarna letters have made us familiar.
with Tukulti-Ninib, also made occasional use of the title.
Cf. AJSL, XXVIII, 164.
2 The chief god of Hatti; written (ilu) U or (ilu) IM, in these texts, and identified by
the Babylonians of later days with their storm-god Adad.
8The land, city, people, and king of the Harri are frequently mentioned in these
Winckler saw in them the Aryans.
texts.
The Hittite
4 From na'adu, "to be high, glorious," or (trans.) "to raise, to praise."
scribes are in the habit of assigning rare or hitherto unknown meanings to common
Babylonian words.
"
5 This" and "that" side of the Euphrates should refer to the west and east banks
Considerable confusion is caused by making Tushratta, who lived east of
respectively.
the river, use the same designations for east and west as the Hittite king is made to use
6 "Made himself big."
7See above, n. 5.
8 Translation doubtful.
I have assumed that we have a badly written NA M-T UR.
9 "Made myself big."
10Name of a land.
In these documents the determinatives "land," "city," and the
11Name of a city.
double determinative "land-city" seem to be used interchangeably.
Except in cases
where doubt might arise I have not indicated the determinatives.,:
164
Zaz[zi]sha, Kalamashu, Timna, Mount Haliwa, Mount Karna, the

people of Durmitta, Alha, Hurma, Mount Harana, half of the land of
Tegarama, the people of Teburzia, the people of Hazga, and the
people of Armatana, against my father they rebelled. But (I), the
Sun, Shubbiluliuma, the great king, etc., defeated them. At that
time, the people who had escaped from my hand, these entered
Ishuwa; and whatever peoples or lands there were that rebelled
against my father, these as subjects(?) of Ishuwa in the midst of a
hostile land were dwelling.
(17-24) Now (I), the Sun, Shubbiluliuma, etc., took measures
against the presumptuousness of Tushratta, the king. The
Euphrates I crossed; against Ishuwa I marched and Ishuwa in its
totality I devastated. For the second time I brought them into
servitude to me. The people and the lands who in the time of my
father had gone over to Ishuwa, namely the people of Kurtalisha, the
people of Arawanna, Zazzisha, Tegarama,' Timmina, Mount Haliwa,
Mount Karna, the people of Durmitta, Alha, Hurma, Mount Harana,
half of Tegarama, the people of Teburzia, the people of Hazga, the
people of Armatana, these peoples and lands I conquered and restored
them to Hatti. The lands which I seized I set free, their (former)
place(s) they occupy. Indeed, all of those whom I set free returned
to their peoples and occupied their (former).place(s) in Hatti.
(25-29, 6-10) Again (I), the Sun, Shubbiluliuma, etc., marched
against Alshe.2 The fortress of Kutmar I stormed, and gave (it) to
Antaratli of Alshe as a present. The fortress of Shita3 I entered.
The fortress of Shdta I took as my plunder. I brought (its booty)
into Washshukkani. Of the fortress of Shdta, oxen, sheep, horses,
their property as well as their booty, I brought back to Hatti. As
for Tushratta, the king, he marched out against me, but he did
not get into the fight.
(30-37, 11-19) I returned, crossed the Euphrates and overpowered Halpa4 and Mukishhe. Takuwa, king of Nia, came to
1Also written Tagarama (cf. Hrozny, Hethitische Keilschrifttexte aus Boghazkoi,
105); the Tilgarimmu of the later Assyrian texts.
2 Probably the Alzi of the Assyrian documents
s Variant Zfta.
4 Variant Halba, the modern Aleppo.
(cf. Toffteen, AJSL, XXIII,
333 f.).
165
Mukishhe (to enter into) covenant with me. Behind the back of
Takuwa, Akit-Teshub, his brother, roused land and city of Nia' to
hostility. And Akit-Teshub won over these Mariannu (lit., turned
them to one). Hishmia,2 Asiri, Zulkia, Habahi, Parria,3 and
NiruwAbi,4together with their chariots and their men, were brought
into agreement with Akia, king of Arahti.5 They seized Arahti and
rebelled, saying: "Let us fight the great king, the king of Hatti."
(I), the great king, the king of Hatti, overpowered them in Arahti
and seized Akia, king of Arahti, Akit-Teshub, brother of Takuwa,
all of their Marianni, together with their possessions and brought
them to Hatti. Katna, together with their property and possessions,
I brought to Hatti.
(38-47, 20-28) When I went against Nuhashshi,6 I seized all of
its lands. Sharrupshi7 escaped to distant parts (perhaps, died).
His mother, his brothers, and his sons I seized and brought to
Hatti. Takibsharri, the servant of Sharrupshi, over Ukulzat as king
I set. Then I marched to Abina. But I had no thought of attacking
Kinza, when Shutatarra, with Aitakkama, his son, and his chariots
marched out against me to give battle. I defeated him, and they
fled (entered) to Abzuia. I besieged him (in) Abzuia.8 Shutatarra,
together with his son, his Marianni, his brothers, and their . . . .
(I seized) and brought to Hatti. Against Abina I marched and
Ariwana, king of Abina, Luambadura,9 Akparu, and Artaia, his
nobles, came out against me to give battle.'0 All of these, their
land, together with their possessions, to Hatti I brought. Because of
the presumptuousness of Tushratta," the king, for one year I plundered all of these lands and brought them to Hatti. From Mount Niblani, from that side of the Euphrates, I restored them to my domain.
(48-58, 29-39) When his son "waxed strong'"'2 with his servants, he slew his father Tushratta, the king. And when Tushratta, the king, died, Teshub gave a decision in favor of Artatama, and
his son Artatama he spared (lit., caused the dead to live). But all
1 Variant Ne-ia.
4 Variant
Variant Hesbmia.
5 Variant
3 Restored from No. 2.
6 Variant
10 No. 2 omits all but the last clause
11Variant Tusheratta.
12 Variant
I can do
uq-qi-im-mi-ib.
2
Ni-ru-u-a.
Arahati.
Nuhashshe.
of this sentence.
7 Variant Sharrupshe.
8 Variant Abzu.
9 Reading doubtful.
nothing with the text of No. 1.
166
THE AMERICANJOURNAL OF SEMITIC LANGUAGES
of Mitanni went to ruin. The Assyrians and the Alsheans' divided

it among themselves. Up to this time (I), the great king, etc., did
not cross to the other side (of the Euphrates); neither hdma nor
pussapa2of Mitanni did I carry off.
Now when the great king, etc., heard of the misery of Mitanni,
the king of Hatti, sent palace-servants (lit., sons of the palace), oxen,
sheep, and horses. But the Harri people had become discontented
and Shutatarra3 with the Marianni tried to kill Mattiuaza, the
prince. He escaped and before the Sun, Shubbiluliuma, etc., he
came. The great king spoke thus: "Teshub has rendered a decision
in his favor." Whereupon I took Mattiuaza, son of Tushratta, the
king, into my hand, and placed him on the throne of his father.
In order that Mitanni, that great country, might not go to ruin,
because his4 daughter had looked upon Mitanni with favor, I, the
great king, the king of Hatti, took Mattiuaza, son of Tushratta,
into my hand and gave him my daughter in marriage.5
(59-67) (And I commanded) that Mattiuaza, the king's son,
should be king in Mitanni, and that the daughter of the king of
Hatti should be queen over Mitanni. To thee, Mattiuaza, ten women
are to be allowed. But no second wife is to be advanced over my
daughter. Thou shalt not send a second wife into her presence
(or, to be a rival of hers). No one shall . . . . her house. Thou
shalt not bring my daughter into the position (place) of a second wife.
In Mitanni she shall [rule] as queen. The children of Mattiuaza and
the children of my daughter, their children and their children's
children, shall [rule] in Mitanni in future days. And in future
days, the Mitannians shall plan no rebellion against Mattiuaza, the
king's son, or my daughter, the king's daughter, [or against their
sons] or sons' sons. Mattiuaza, the king's son, in days to come,
1 Variant Alshai.
Iam(m)u, a plant.
IJuggapa, probably the same as huqdbu, some part of the
date palm.
3 Variant Shuttarna.
4 The great king's daughter.
6 Fragments of only two lines of the rest of the obverse of No. 2 are left, but it is
evident from these that the following paragraphs were not the same as in No. 1. They
Since
king of Hatti to Mitanni . ...
run; ". ...
-a(?)-li
my oldest daughter."
Biashshili figures in the opening lines of what is left of the reverse, it is possible that
the Hittite king had given his eldest daughter to this prince. He would then have
been on practically the same footing with the Hittite king as was Mattiuaza.
2
167
[to my sons], he shall. be a brother, he shall be an equal of theirs,

and the sons of Mattiuaza, the king's son, or sons of mine, or grandsons of mine, ....
to my grandsons, he shall be a brother, he shall
be an equal.
(68-73) The Hittites and the Mitannians, in the days to come,
with an evil eye [shall not look upon each other]. The Hittites shall
do no evil to the Mitannians [and the Mitannians] shall do no evil
to the Hittites. When the king of Hatti is at war with an enemy
[of Hatti or an enemy of the king of Hatti], then the king of Mitanni
[shall seek the well-being of the king of Hatti], and when an enemy
of Mitanni, or an enemy of [the king of Mit anni appears], then the
king of Hatti [shall seek] the well-being of the king of Mitanni.
(74) [The son] of Mattiuaza, (I), the great king, the king of
Hatti. ....
(75) [Any treaty] which I, the great king, shall make
.
.
the land of Mitanni . . . .
(76)
...
.
REVERSE
(3) If the land of . . . . (4) are dwelling . ...

(5) is not
this
.
.
.
then
.
(6) (if) rests, and the
enemy
against
planning,
(7) according to (?) or, under this
enemy who comes to you . ...
oath, we will not place . . . . (if an enemy) (8) of Hatti come to
thee for help . . . .
(9-13) If a fugitive flee from Hatti, [and the king of Mitanni
does(?) not seize him, does(?) not] return him; if a fugitive (flee)
from Mitanni, and the king of Hatti does(?) not seize him, does(?)
not return him, nor [invokes ?] the law of Shamash of Arinna. . . . .
The house of Mattiuaza, the king's son, in Hatti, he shall build.
The fugitive . . . . for the city, Mattiuaza, the king's son, shall
cause him to dwell. To Hatti . . . .
(14-21) (I), the great king, the king of Hatti, seized the lands
of Mitanni. In the time of [Artatama, when I was ?] a king's son, I
did not seize them. In the time of Tushratta I seized them, and
[crossed] the Euphrates and for my outpost I brought Mount Niblani
inside my borders. All the fortresses of .
..of
Harmurik,
these
as
fortresses
the
stronghold of
Shibri, Mazuwati, Shurun,
I
son
All
.to
fortresses of
the
.
[Biashshi-ilim ?] my
gave.
..
168
Ashtati, on the other side of (the river from) Mitanni, .... .Ahuna
and Tirga, these fortresses of Ashtati, when Biashshi-ilim, the king's
son, with [Mattiuaza], crossed the Euphrates and entered Irrite; all
of the fortresses on the other side, which Biashshi-ilim regained(?),
these belong to Biashshi-ilim.
(22-27, 2-6) Now I, the great king, the king of Hatti, caused
the dead Mitanni to live and restored it to its former estate. And
thou shalt not diminish it, thou shalt not violate it. From your
thou shalt not seek.
treaty thou shalt not depart and your Biashshi-ilim is a king's son and Mattiuaza is a king's son. Their
border shall [be established] between them. If( ?) a city of Biashshiilim, the king's son, sends a secret (message) to Mattiuaza, Mattiuaza
shall render (send out) his decision, his . ...
he shall seize and
to Biashshi-ilim, his brother, he shall send (cause to be brought). As
for Mattiuaza, since he is not sending hibati' to a city of Biashshiilim, Biashshi-ilim and Mattiuaza, let them make a brotherly covenant with each other.
(28-34, 7-12) As to Biashshi-ilim, when Mattiuaza calls him
for a conference2 to Irrite or to Taita, Mattiuaza shall plan no
treachery against Biashshi-ilim, his brother, nor shall he incite
another to commit treachery against Biashshi-ilim. Furthermore,
Biashshi-ilim shall not overthrow(?) any stronghold of Mattiuaza's
nor plan treachery against him. He shall plan no treachery or evil
whatever against Biashshi-ilim. If Mattiuaza calls Biashshi-ilim,
his brother, to Karkamish for a conference,3 Biashshi-ilim shall not
plan any kind of treachery or evil against Mattiuaza. As to
the strongholds of Mattiuaza which are situated on the bank of the
Euphrates, these let him4 hold; but any other city which is on the
bank of the Euphrates he shall not seize.
(35-53, 13-29) A copy of this treaty (lit., tablet) was placed5
before Shamash (goddess) of Arinna, for Shamash of Arinna grants
1
bi((i)-bu-ti, some official?

ana bi is'as'i, "calls for a word."
3 One expects Mattiuaza to be invited to Karkamish by Biashshi-ilim, not the other
way round.
4 likellu, possibly a plural.
6 No. 2 has a different beginning to this section.
It probably read "a copy be sent
. . . before the sons of .
to -,
2
169
kingship and queenship. And in Mitanni (another) was placed

before Teshub, lord of Kurinni of Kapa.1 Kinship,2 yea, kinship
let them proclaim before the king of Mitanni and before the
Harri. And now, if anyone, before Teshub, lord of Kurinni of
Kapa, shall change this tablet or put it into a secret place; if he
break it, or if he alter the words of the writing of this treaty,
may the gods of secrecy and the gods whom the one who has
taken (lit., lord of) the oath by the lifting of the hand
has [invoked],3 may they stand, and may they give ear. For
they are the witnesses. Shamash of Arinna, who grants kingship
and queenship in Hatti, Shamash, lord of heaven, Teshub, lord of
Hatti, Sh6ri, Ashhurra (of) Mount Nanni (and) Mount Hazzi,
Teshub, lord of trade, Teshub lord of the camp, Teshub, lord of
relief, Teshub of Betiarik, Teshub of Nirik, Teshub, lord of mounds,
Teshub of Halab, Teshub of Lihzina, Teshub of Shamuha, Teshub
of Hurma, Teshub of Sharishsha, Teshub of Shaganuwa, Teshub
of Hishshashhapa, Teshub of Tahaia, Teshub of biki, Teshub of
Kizzulana, Teshub of Uda, the Lamassu4 of Hatti, the Lamassu of
Garahum, Zithariash, Karzish, Hapanta--,5 the Lamassu of the
plain, the Lamassu of the air, the Lamassu of the mountains(?),
Liliwanish, Ea and Damkina, Telibinu of Tawinia, Telibinu of
Durmitta, Telibinu of Hanhana, Isthar, multari u,6 Ashgawaba,
Nisaba, Sin, lord of the oath, Ishhara, lady of the oath, Hebe, lady
of heaven, Hebe of Halpa, Hebe of Uda, Hebe of Kizzulani, Zamama,
Zamama of Hatti, Zamama of Illaia, Zamama of Arzia, Iarrish,
Zappanash, Hashmilish, Hantedashshuish of Hurma, Abara of
the queen of KashaShamuha, Gadahha of An--,
, Mamma
of Tahurpa, Hallara of Dunna, Gazbae of Hubishna, Bilala of
Landa, Niawannish of Landa, gods of the Lullahi, the gods of the
Habiri (SA-GAZ);7 the male gods, the female gods, all of them,
1 The meaning of Kurinni I do not know. Kapa is the name of a city.
for emo.ti, which evidently means the relationship of the father-in-law
to the son-in-law.
3 Variant has iltasu, "he invoked."
4 Protecting deity.
5 A number of the names which follow have been restored from No. 2. 1 have not
thought it necessary to bracket all such restorations.
6 "The brilliant" or "sublime."
7 ildni Lu-la-hi-i, ildni SA-GAZ.
2 e-im-mu-ti,
170
of Hatti, the male gods, the female gods of Kissuadni, the gods of the
earth, the river-god, Namshara, Minki, Ammuki, Tuhushi, Ammizzadu, Alalu, Anu, Antum, Enlil, Ninlil, Nin-egal, the mountains, the
rivers, the great sea, the Euphrates, heaven and earth, the winds,
the clouds.
(54-69, 30-37) Teshub, lord of heaven and earth, Sin and Shamash, lords of heaven and earth, Teshub, lord of 'Kurinniof Kapa, Nergal
(Gir) of Kurta, Teshub, lord of Uhushuman, Ea-sharri, lord of wisdom,
Anu, Antum, Enlil and Ninlil, the gods Mitrashshil, the gods Uruwanashshil, the god Indar, the gods Nashatianna,' Ellatsha, Shamanminuhi, Teshub, lord of Washshukkani, Teshub, lord of all of Irrite, Partahi
of Shuta, Nabarwa, Shuruhi, Ashur, the star, Shala, Nin-egal, Damkina, Ishhara, the mountains and the rivers, the gods of heaven and
the gods of earth, by the words of this treaty may they stand, and
may they give ear. For they are the witnesses. If thou Mattiuaza, the king's son, and the Harri, dost not keep the words of this
treaty, thou, Mattiuaza, and the Harri, together with your land,
together with your wives, and together with your possessions, may
the gods, the lords of the oath, destroy you, like a radish(?) from its
stalk(?) may they drag you, as from a bubuwahi, having no
And thou, Mattiuaza, together with the second wife whom thou
shalt take, and the Harri, together with your wives, your sons, and
together with your land, in that they have no seed, may these gods,
who are the lords of the oath, give you poverty and want. And thou,
Mattiuaza, may they overturn thy throne. And thee, Mattiuaza,
together with thy land, may these gods by whom thou hast sworn,
break thee like a reed. Thy name and thy seed by the second
wife whom thou shalt take, from the earth may thy seed be destroyed.
And thou, Mattiuaza, together with thy land, (like) a tablet laid
aside, not sent, from the midst of the Harri, shall (thy) name perish.
The land, may it be devastated and uprooted. The land of your
country, truly it is a sdbu which has been closed(?); it shall go
under, it shall not survive. And thou, Mattiuaza, and the Harri,
you are enemies of the thousand gods; may they overcome you.
If thou, Mattiuaza, the king's son, and the Harri, this treaty
and oath dost keep, thee Mattiuaza, together with thy wife, the
1 ildnipl
ia-an-na.
mi-it-ra-as-Si-il,
ildnipl
u-ru-wa-na-as-
i-il,
ilu
in-dar,
ildnipi
na-'a-ti-
HITTITE
TREATIES
AND
LETTERS
171
daughter of the king of Hatti, his sons and his grandsons, the Harri,
together with your wives, your sons, and your grandsons, may these
gods keep you; and may Mitanni as of old, may it return to its
(former) position (place), may it prosper, may it grow (become
wider). And thee, Mattiuaza, thy sons and thy grandsons by the
daughter of the king of Hatti, may they give thee (lit., him) the
land(?) of Harri as an everlasting kingdom; may the throne [of thy
father grow old], may Mitanni grow old.
Lines 18 f. of the reverseof No. 2 follow:
Shamash, lord of heaven, Teshub, lord of Hatti, .... .Teshub,
lord of relief, ....
Teshub of Bittiarik, Teshub of . . . . (Teshub
of) Shabuha, Teshub of . . . . Teshub of Sharishsha, Teshub of
Teshub of Uta, the Lamassu
[Teshub of] Gizzula[na], ....
of....Hatti, .... .the
Lamassu of the plain, the Lamassu of . . . .
. . . . (the
Liluwanish, Ea and Dam[kina] . . . . Ashur, usstar)Dilbat, Ashkawabash, Nisaba . . . . Hebe of Gizzulani,
Za[mama] of . . . . Zappanash, Hashmilish, ....
Mamma,
the
and
the
of
the
....
brothers(!)'
Tahurma,
gods
gods of the
Habiri (SA-GAZ), .....
the
Ninkigal,
river-god (Narra), NamNin-egallim, the mountains and rivers . . . .
sharra, .... .Ninib,
Teshub, lord of heaven and earth, Sin and Shamash, Sin of Har[rani] . . . . Ea-sharri, lord of wisdom, Anu, Antum, Enlil,
Ni[nlil] . . . . Ellat, Samanminuhe, Teshub, lord of UashshuShuruhe, Ishtar, (the star)Dilbat, Shala, Nin-egal,
kani, ....
.
.
.
.
Nin[ib]
No. 2. Text KBo. I, No. 3.
Mattiuaza's version of the treaty entered into with the king of
Hatti, as given above. Here we have additional details of the
struggle between Shuttarna, son of Artatama, and Mattiuaza, son of
Tushratta, for the kingship of Mitanni.
OBVERSE
(1-9) [When( ?)] (I), Mattiuaza, son of Tushratta, king of Mitanni, handed over2 to Shuttarna, son of Artatama, [king of Harri, the
1 Evidently a scribal error for Lullahi.
Whether Mattiuaza's withdrawal in favor of Shuttarna was voluntary or otherwise
is not indicated.
2
172
rulership] of Mitanni, Artatama, the king, his father, did what was not
right. His palace(?) . . . . together with his possessions, he wasted;t
to give them to Assyria and Alshe, he wasted them. Tushratta, the
king, my father, built a palace, filled (it) with treasures, but Shuttarna destroyed it, he overthrew it. The ....
of the king,
headbands of silver and of gold, vessels of silver from the "house of
of his father and his
vessels," he smashed, and to none of the . ...
brother did he give anything. But toward the Assyrian, the servant
of his father, who was bringing (lit., giving) the royal tribute to him,
he became friendly2 and his treasures he gave him as a gift.
(8-20) Thus (I), Mattiuaza, son of Tushratta: The doors of silver and gold which Saushshatar, the king, the father of my grandfather,
had taken from Assyria by his might and power, and had set them
up in his palace in Washshukkani, and then Shuttarna in his meanness gave them back to Assyria. All sorts of precious vessels of
silver and gold he gave to Alshe. And the palace of the king of
Mitanni, together with its wealth and treasure, he ruined (wasted),
into the dust he brought it (lit., with the dust he mixed it). The
palace he destroyed, and the houses of the Harri he ruined. He
caused the nobles to be taken to Assyria and Alshe, he carried
them off. They came back and in Taite they crucified them;3
he ruined all of them. The Harri and Akit-Teshup then fled from
before him, into Karaduniash they entered. With two hundred
chariots he fled. But the king of Karaduniash took for himself the
two hundred chariots and their belongings, all that Akit-Teshub
had brought along. And Akit-Teshub and his Marianni (plural)
he persecuted and tried to kill him (Akit-Teshub). Against me,
Mattiuaza, son of Tushratta, the king, he fought, but I tore myself
out of his hand. Through(?) the gods of the Sun, Shubbiluliuma,
etc., I escaped, by a road which was not -they pursued us.
The gods of the king of Hatti and the gods of the king of Mitanni
helped (lit., caused) us to come before the Sun, Shubbiluliuma, etc.
I cast myself at the feet of the Sun, Shubbilu(21-30) In my -me
into his hand, he rejoiced over me. Every
and
he
took
liuma, etc.,
1 " Went through with."
Warmed up to the Assyrians," if one may be permitted to use this colloquialism.
3 ana i.0pl izzagabu'unuti.
2"
173
of
customary privilege' of Mitanni he bestowed on me. The Mitanni I heard(?). The great king, the valiant, spoke thus: If
Shuttarna or the people of Mitanni come, I will not turn you over
(to them). I will make you a child of mine. At my head(?) thou
shalt stand, on the throne of thy father I will place thee. And the
Sun, Shubbiluliuma, etc., the gods know him; the words which go
forth from his mouth do not return to him.2 Thus I, Mattiuaza, son
of Tushratta: The words of the king, my lord, I have heard and I
rejoice. And I, Mattiuaza, the king's son, to the great king, my
lord, speak thus: If my lord grants me life, and the gods stand at my
head, and the great king, the king of Hatti, etc., does not oppose
Artatama on the throne of royalty, then I will stand under his
leadership, and let Mitanni accept Shuttarna. But he made the
lands "not good" while I did no evil to anyone.
(31-40) When I, Mattiuaza, came before the great king, (I had)
three chariots, two Harri, two "goers-after" who go forth with him,3
one garment for my front,4 but no food whatever, and the great king
had mercy on me and chariots, wrought with gold, horses, chariots,
with a covering5 of of
, ZA-LAM-GAR6
"goers-., their
after" of bitga, two zati of [silver] and gold, together with
gasi
which were of silver and gold, implements [and ?] vessels of silver,
four -7
of silver, garments, all of them made of wool, and
rings of all kinds . . . . were given to me. With Biashshilim, [the
king's son], he received me,8 and the king entrusted me to the hand
of Biashshilim (to be) over his chariots and his people. On our
reaching Karkamish we sent a messenger to the people of Irrite:
Shuttarna alienated(?) the Harri with the riches of Tushratta and
made them of one mind. To Irrite we sent word to them, and these
Harri sent a reply to Biashshilim: "Why dost thou come? If
thou comest to fight, come on: to . . . . thou shalt not." When
I
par4u, cf. No. 14, Rev. (1-10).
2 ana kutallihu ul itdr.

3 That is, "with the great king."
4 Or, "which I had on."

5 sariam. In the Amarna letters the sariam is usually of leather.
6 Some wooden object.
7Text has "four men of Meluhha," Ethiopians.
8 utte4iranni.
174
we heard the words of the people of Irrite, Biashshilim, the king's

son, and Mattiuaza, the king's son, crossed the Euphrates, to give
battle forthwith we marched against Irrite.
(41-47) And the gods of the great king, the king of Hatti, went
before [us]. And Shuttarna sent to(?) the Harri to Irrite to guard
The chariots and men of the fortress of Irrite gathered
the --.
together, they waited for us. On our approaching Irrite, the men and
chariot(s) which were in the city, he encouraged (strengthened)
we
against us; every . . . . with our hands we seized, and ....
.
.
.
the
of
Irrite
.
sent
When
(lit.,
sons)
people
they
destroyed.
to make peace. In Irrite and the fortress of Irrite, all of them
.. .. to us . . . . (the people) of Harrana and . ... rani, gathered
in . . . . we put them.
together and came to us. ....
(48-55) . . . . he sent him. One Mariannu, to go before them,
he (I ?) gave ....
Washshukkani, to make peace they do not allow
the
chariots . . . . Mattiuaza, the king's son and
When
(favor).
the Assyrian . . . . his
Biashshilim, the king's son, in Irrite . ...
his
the
. . . . a messenger to
chariots
and
chariots
against
. ...
us . . . chariots and men . . . . into Washshukkani we brought
him . . . . men and chariots . . . .
REVERSE
Hanti[lord of] Hatti . . . . lord of the bow ....

(1-7) ....
.
.
.
of
of
.
[dashshuish
tapa, Mam[ma
Tahurpa] . . .
Hurma]1
[Hallara of] Dunna, Gaz[bAe of Hubishna] . . . . [Niawan]nish
gods of Nulah[hi . . . . gods of the Habiri (SA-GAZ), the
....
male gods [and the female gods, all] of [them of Kissua]dni, Damkina,
.. .. the river-god . . . . [Tuhu]shi, Amizz[adu, A]lalu, Anu, [Antum, Enlil], Nin-lil, Nin-egal, [the mountains, the rivers, the great
sea, the Euphrates, heaven] and earth, the winds and the clouds.
(8-17) Of the words of this treaty [the gods of . .. .] are the
witnesses. If thou, Mattiuaza, and the sons of [Harri, dost not keep]
the words of this treaty, thou and the Harri, together with your land,
together with your wives, together with your [possessions]and together
with your treasures, may these gods of the oath destroy you . . . .
[like a radish(?) with its stalk(?) may they drag you away; as from
1 Restorations after Nos. 1 and 2.
HITTITE
TREATIES
AND
LETTERS
175
bubuwahhi, having no J. If thou, Mattiuaza, dost take [a

to
then
second wife],
thee, Mattiuaza, together with the [second]
wife whom thou shalt take, and the Harri,.together with their wives,
their sons, [in that they have no seed], may these gods, who are lords
of the oath, give you poverty and want. As for thee, Mattiuaza, may
they overturn [thy throne]. And thee, Mattiuaza, together with your
land, may these gods by whom thou has sworn, break like a reed.
Thy name and thy seed by the second wife whom thou shalt take,
from the earth may thy (text has, his) seed be destroyed. And thou
Mattiuaza, together with thy land, (like) a tablet laid aside, not
sent, from the midst of the Harri shall thy name perish. The land,
may it be devastated and uprooted. The land of your country,
truly it is a sdaiuwhich has been closed(?); it shall go under, it shall
not survive. And thou, Mattiuaza, and the sons of the Harri, you
are enemies of the thousand gods; may they overcome you.
(18-22) If thou, Mattiuaza and the sons of Harri, this treaty and
oath dost keep, thee, Mattiuaza, together with the daugher of the great
king, the king of Hatti, his son, and his grandson, the Harri, together
with your wives, your sons, and together with your land, may these
gods keep you, and may Mitanni as of old return to its (former)
position (place), may it prosper, may it grow (become wider). And
to thee, Mattiuaza, the sons and the grandsons of the daughter of the
great king, the king of Hatti, may they give you the mountain(?)
of Mitanni as an everlasting kingdom; may the throne of thy
father grow old, may the land of Mitann'i grow old.
(23-45) Teshub of heaven and earth, Sin and Shamash, Sin of
Harrani, (of) heaven and earth, Teshub, lord of Kurinni of Kapa, Teshub, lord of Uhushmani, Ea, lord of wisdom, Nergal, Kurta, Anu and
Antum, Enlil and Ninlil, the gods Mitrashshil, the gods Arunashshil,
the god Indara, the gods Nashatianna, Ellat, Shamanminuhe, Teshub,
lord of Washshukkani, Teshub, lord of the city Kamaribi,2 of Irrite,
Naparbi, Shuruhi, Ishtar, god(dess) and star, Shala, Nin-egal, Ninaiakki,3 Ishhara, PardAhi of Shfda, the mountains and the rivers and
1 Cf. No. 1. "Having" seems to be without any object in this text.
may be the object is rubbed.
2 Cf. No. 1.
s No. 1 has Damkina.
In No. 1 what
176
the wells, the gods of heaven and earth: If I, Mattiuaza, the king's
son, and the sons of Harri, (if) we do not keep this treaty and oath,
may I, Mattiuaza, together with the second wife whom I may take,
and we, the sons of Harri, together with our wives, together with
our sons, and together with our land, like the ushuttree, which has
no shoots when it is cut off, may I, Mattiuaza, together with the
second wife whom I may take, and we, the sons of Harri, together
with our lands, and together with our wives, and together with our
sons, like this ushu tree may we have no seed (offspring). As water
of the cistern does not return to its place, so may we, like the water of
the cistern, not return to our place. I, Mattiuaza, together with
the second wife whom I may take, and we, the sons of Harri, together
with our possessions, like smoke to heaven, may we go. Like syrup,'
which has no seed, so may I, Mattiuaza, together with the second
wife whom I may take, and (we) the sons of Harri, together with our
lands and our wives and our sons, like the syrup have no seed; like
the sip of syrup, may we not return to our place. I, Mattiuaza, if I
take a second wife, may my throne be overturned. If we do not
keep this treaty and oath, may the gods, the lords of the oath,
destroy you. Thus Mattiuaza, the king's son, thus also the sons of
Harri (shall say): "If we keep this treaty and oath with the Sun,
Shubbiluliuma, etc., may the gods whose names we have called
upon, go with us, increase our numbers (widen- us), guard us,
strengthen us. As lord, may Mattiuaza, go on ahead; under his
protection may we enjoy abundant harvests; favor and honor may
we see."
May Teshub, first of heaven and earth, forever be our ally.
May Mattiuaza, and we, the Harri, forever enjoy health and peace of
soul. As the Sun, Shubbiluliuma, etc., as he loves his table, his
lands, his people,- his sons, and his grandsons, so may he love, like
these, me, Mattiuaza, together with my wife, the daughter of the
great king, the king of Hatti, and us, the sons of Harri, the land of
Mitanni, together with our lands, together with our possessions.
(46) Tablet No. 1 of his treaty and his oath, by the hand of
Kiliandi.
I
Or "'salt."
HITTITE
TREATIES
AND
LETTERS
177

Treaty drawn up between Shubbiluliuma and Teitte of Nuhashshi, a city-state in northern Syria, near Aleppo, after the great king
had driven out the king of Mitanni and his army.'
OBVERSE
(Col. I, 1-11) Thus, the Sun, Shubbiluliuma, the great king, the
king of Hatti, the valiant: When the king of Mitanni sought to kill
Sharrupsha, and the king of Mitanni, together with his picked2
troops and his chariots entered Nuhashshi; when he pressed him
hard, then Sharrupsha sent his messenger to (me), the king of Hatti:
"The servant of the king of Hatti am I, save me." And (I), the
Sun, sent men and horses to rescue him, and the king of Mitanni,
together with his picked troops and his chariots they drove away
from Nuhashshi.
(12-22) In this matter I did not become angry(?), but went to
Sharrupsha, to rescue him. And when . . . . in those days, with
the king of Hatti, .... .the
king of Hatti to (against?) Ishuwa.
. . . . When he devastated Ishuwa and against . . . . of Sharwhen I (he ?) reached, of Mount Kashia[ra]
rupsha in Mitanni ....
....
king of Alshe . . . . Kashiara . . . . when . . . . I devastated( ?).
words . . . . made
.
(23-33, only ends of lines left) . . . .my
war . . . . before him, ....
he heard and . . . . this . . . . one
S. . . the city . . . . with them .
(Col. II, 1-5) In one year let the merchants of Hatti surely [bring]
his argamanna (purple?) and with weights (stones) weigh (it).
Teitte before the Sun, his lord, to Hatti shall come in his time (year).
(6-20) And with my friend he shall be at peace, with my enemy
he shall be at enmity. If the king of Hatti, into Harri, or into Egypt,
or into Karaduniash, or into Astata or into . . . . any lands of the
enemy which are near the border of thy land, which are at war with
the king of Hatti; or any lands which are near the border of thy
land, which are at peace with the king of Hatti, (if) they besiege
1 This Teitte, or Tette, is mentioned in the "Hittite"
Hethitische
p. 135.
Keilschrifttexte,
2
to Amarna
qdbd uratiu,
cf. glossary
Letters.
Ifrozny,
texts from Boghazkeui,
cf.
178
JOURNALOF SEMITICLANGUAGES
THE AMERICAN
Mukish,1 or Halpa, or Kinza, make war on the king of Hatti, when

the king of Hatti goes forth to plunder (these), if Teitte in his heart
(that is, loyally) does not guard his troops and his chariots, or if in the
evil of his heart he does not follow them( ?); or whether it is a prince
or a great lord (who comes out) with his men and his chariots
(21-32) and calls on(?) Teitte for his troops to go to plunder another
land, if Teitte, in the evil of his heart does not guard his men and his
chariots and does not fight with the enemy, or if he does any hostile
act (act of treachery), saying: "What of the oath and the treaty ?
If the enemy kills him or if the enemy kills thee, surely he will'not
know about it." And if against this enemy (he goes) thou shalt
surely not write(?): "Behold the troops of Hatti are marching out
to plunder, indeed he has surrounded the stronghold(?), and has
departed from the oath."
(Seven lines uninscribed)
(40-47) . . . . second . . . . if the people(?) of Harri . . . .
of Astata2......
of(?) Lubka2 . . . . enter . . . . the king of
Hatti . . . . [from his o]ath he has departed.
(48-56) . . . . (against) the king another enemy comes out . . . .
and plunders Hatti, if with the king of Hatti . . . . Teitte shall hear
it . . . . his men, his chariots to the forces of(?) the noble . . . .
he goes forth, and if thou, Teitte, ....
do not follow(?); whet he
it be his son, or his brother, or a Mariannu, to men, chariots, and to
the forces of the king of Hatti, may he come in haste.
REVERSE
(Col. III, 1-10) To . . . . anything they destroy . . . . and to

and if
the king of Hatti, goods . . . . place, and the king . ...
- [or if a if
if
when
. . . .
a
or
a
son
or
a
]
great lord,
king's
he sends, and that enemy and . . . . Teitte, to . . . . him(?) and
shall return to him. After
because of his carelessness, if ...
. men, chariots.....
S.
and against his fortress, the king of [Hatti]
(11-20) And . ...
--s
them. The treasure . . . . he enters .... . . What of the
treaty ? ....
surely does not . . . . in his heart . . . .
1 Scribal error for Mukishhe.
2 Names of lands.
179
he shall seize . . . . and Teitte

(21-24) If to Teitte . ...
the
woman
will
not
send
to
him ....
....
(25-32 Any son of Nuhashshi . . . . who in Hatti dwells . . . .
whether it be a servant, a woman, a female slave . . . Teitte to
the king of Hatti . ...
return them, he shall give to him, he shall
take [them] ....
his
any . . . . he shall not1 give him ....
servant to Teitte ....
Hatti shall steal ....
he shall go.
(33-53)
And if . . . .
Nuhashshi ....
(54-57) . ...
noble . . . . he shall not take.
(57-59) ....
will send to him.
any ....
Teitte, his bow, dead ....
he shall take, any

his ....
we(?)
----hatu ....
(Col. IV. 1-10) ....
[Mount] Hazzi .
[Teshub of A]bina, Teshub of ....
[Teshub of Be]tiarik, Teshub
of N[irik] ....
Teshub of Sharish[sha] . . . . [Teshub of Ki]ssuti,
Teshub of Uda, Teshub of ....
Ishhubitta, Teshub of Nuhashshi
(11-16) . . . . the Lamassu of Hatti, Zithari[ash].....

. .
Alla.
Daliash, the Lamassu of Karah.Ea,
. . .
Durmitta, Telibinu of [Tawin]ia, [Tel]ibinu of Hanahana . . . .
(17-21) . . . . lord of the oath, Ishhara, queen of the oath, Hebe,
S.
. . Ishtar, Belit, Ishtar of Ninuwa, Ishtar of Hattarrina,
Ninadda, Kulitta, Zamama, Zamama of Hatti, Zamama of Ellaia,
Zamama of Arzia, larri, Zappana.
(22-35) Hantitashshu of Hurma, Apara of Shamuha, Kadahha of
Anshuwa, Sharrat of Gatapa, LUGAL-SAL-NUN-ME (=Mamma)
of Tahurpa, Hallara of Dunna, GazbA of Hubishna, Tabishiiwa
of Ishhubitta, Beldi of Lanta, Niawannish of Lanta, Nin-PISANPISAN-na of Kinza, Mount Lablani, Mount Shariana, Mount
Bishaisha, the gods of the Lulahhi, the gods of the Habiri, Nin-kigal,
the male gods, the female gods, all of them, of Hatti, the male
gods, the female gods, all of them, of Kissuwadni, the male gods, the
female gods, all of them, of Nuhashshi, the gods of eternity, all of
them, the river-god, Namtara, Minki, TOhushi, -Ammuki, Ammizzatum, Alalu, Antum, Anu, Apantum, Enlil, Ninlil,
180
THE AMERICAN
JOURNAL OF SEMITIC LANGUAGES
(36-49) the mountains, rivers, wells, the great sea, heaven and
earth, the winds, all of them, to this treaty and oath, truly they
are the witnesses. All the words of this treaty and oath, which
are written in this tablet, if Teitte does not keep the words of this
treaty and oath and from this oath departs, may the gods of this
oath (lit., the oath by these gods) destroy Teitte, [his brother], his
wives, his sons, his grandsons, his house, his city, his land, his
together with all that he has. But if Teitte keep the words of this
treaty and oath which are written in this tablet, then may Teitte
.his . . . . his . . . . his
. from his head, his wives,....
..
land(?).....
(50-51) This tablet ....
according to . . . .
No. 4.
Text KBo. I, No. 5.

Copy of the treaty between Murshili, son of Shubbiluliuma, and
Shunashshura of Kissuwadni.1
OBVERSE
(Col. I, 1-4) Thus [Murshili, the great king, etc.]: When with
... between them . . . . this treaty between them they drew up.
(5-7) Formerly in the time of my father's father, Kissuwadni
was part of Hatti, and later Kissuwadni broke away from Hatti
and went over to Harri.
(8-13) When, in Ishuwa, [the servants] of the Sun plotted evil
against the Sun, the Sun went to seize them. Ishuwa was willing
(to have) him (do so) but . . . fled before the Sun and reached
Harri. The Sun sent to the Harri saying: "Return my servants."
And the Harri afterward sent (a message) to the Sun (as follows):
(14-19) "These fortresses (that 'is, the people of these fortresses)
formerly came to my grandfather, to Harri, and dwelt there, and
then, afterward, they went to Hatti as fugitives. And, thereupon,
oxen and the stables of their oxen were assigned them, so they
have come to my land."
(20-24) The Harri2 did not return my servants to the Sun.
His men and his horses he sent and they plundered Ishuwa behind
I
I have not seen Golla's dissertation
Sing.,
"man of Harri."
on this text.
Cf. p. 162, n. 3.
181
the back of the Sun. All kinds of plunder, oxen, sheep, they captured,
and took them back to Harri. The Sun was stationed (lit., dwelt) in
another place, making war against an enemy.
(25-29) The Harri violated the oath by the gods. The Sun
sent this (message) to the Harri: "If this reaches you: Is any land
separating itself from you, and going over to Hatti ? " After this
word, the Harri sent this to the Sun: "'Tis surely a revolt."
(30-33) Now Kissuwadni, belonging to Hatti, oxen and the
stables of their oxen were assigned them. - From Harri they broke
away, to the Sun they went over. The Harri sinned against Hatti
and against Kissuwadni greatly he sinned.
(34-37) Kissuwadni followed him (the Harri?) exceedingly
much in his separation (from Hatti). Now Hatti and Kissuwadni
from the oath of the gods are surely freed. Now the Sun has restored
Kissuwadni to freedom.
(38-44) The Harri (the people) call Shunashshura a slave;
but now the Sun makes him a legitimate king. Shunashshura shall
come before the Sun, the face of the Sun shall he see. When he
comes before the Sun, none of the nobles of the Sun shall remain
seated on the couch(?)' before him. Afterward, he shall return to
Kissuwadni.
(45-48) Whenever the Sun says to him: "Come before me."
If he is not willing to come, whatever son of his the king commands,
this one shall come before the Sun, but to the Sun he need surely
give no argamanna (purple ?).
(49-54) The Sun, the great king, shall not oppose Shunashshura,
shall not make war against him. As the Sun guards his own head and
his land, so may he also guard the head and land of Shunashshura.
Any heir of his, whom Shunashshura shall mention to the Sun for the
kingship, that one the Sun shall guard (approve of) for the kingship.
(55-59) Shunashshura shall not oppose the great king, nor
shall he make war against him. As Shunashshura guards his land
and his head, so may he also guard the head and land of the Sun.
Any heir of his whom the Sun shall mention to Shunashshura for
the kingship, that one Shunashshura shall guard for the kingship.
I iqu MAS, glossed A, which has the value maialu.
182
(60-64) If the Sun opposes anyone . . . . the Sun, may he

also that one. If
attain to the desire of his heart ....
the Sun, his enemy . . . . him.
He shall
(65-71) (Only a few signs of ends of lines left) ....
give to him . . . . kingship.
(Col. II, 1) Shunashshura, when (if) he wishes, with ....
(2-6) If any . . . . approach the head of Shunashshura,
Shunashshura [shall act according to] the desire [of his heart]. If a
foe [enter]Kissuwadni,if he seize a city and shut it up, as he is the

enemy of Shunashshura,so shall he also be (an enemy) of the Sun.
(7-10) If the people of Kissuwadni seize that enemy, they
shall kill him. If they give him over to the Sun, he shall kill him.
The Sun is truly at peace with the people of Kissuwadni.
(11-15) [If an enemy of] Shunashshura desires it of the Sun,
and(?) he cause him to take his seat on the throne, if the people of
Kissuwadni do not slay that enemy, do not give him over to the
Sun, he does not kill him, the [Sun ...
.] is able, then with Kissuwadni he is at war.
(16-18) If anyone, whetherman or city, make a revolt against

the Sun, or make war upon him, Shunashshura as soon as he hears of
it, shall report it to the Sun.
(19-21) If anyone, whether [man or city], make a revolt against
Shunashshura, [or make war on him], the Sun, as soon as hears of it,
shall report it to Shunashshura.
(22-23) If another land starts any hostility against the Sun,

when Shunashshura hears of it, he shall report it to the Sun.
(24-25) If another land starts any hostility against Shunashshura, when the Sun hears of it, he shall reportit to Shunashshura.
(26-28) If any city starts hostility in the land of the Sun, as this
one is the enemy of the Sun, so also shall it be the enemy of Shunashshura, together they shall make war (against it).
(29-30) The property of the city, which as booty the men of
Shunashshurashall capture,shall seize, no one shall receive (any of
it) from them (lit., him).
183

the Sun shall capture, shall seize, no one shall receive (any of it)
from them (lit., him). The city is ground (lit., dust) of the Sun.
(34-36) And if any city starts hostility in the land of Shunashshura,as this one is the enemy of Shunashshura,so also shall it be the
enemy of the Sun, togetherthey shall make war (againstit).
Shunashshurashall capture, shall seize, no one shall receive (any
of it) from them (lit., him).
(39-41) And the propertyof the city, which as booty the men
of the Sun shall capture,shall seize, no one shall receive (any of it)
from them (lit., him). The city is ground(dust) of Shunashshura.
(42-45) If any land starts hostility against the Sun, and the
land at the time is under oath of the gods to Shunashshura,and the
Sun asks Shunashshurafor "mustered troops," he shall give him
the "musteredtroops."
(46-48) If Shunashshuragives the troops, says: "Against the
enemy take them." He shall take them. If he does not say so,
they shall remainin his land to guard it.
(49-50) If he takes the troops against the enemy, the troops of
the Sun, the spoil, the booty, which they shall capture, it is theirs,
they shall take it. The troopsof Shunashshura,the spoil, the booty,
which they shall capture,it is theirs, they shall take it.
(51-55) If any land starts hostility against Shunashshura,and
the land at the time is underoath of the gods to the Sun, and Shunashshura asks the Sun for "musteredtroops," the Sun shall give him
the "musteredtroops."
(56-58) And if the Sun gives the troops, says: "Against the
enemy take them." He shall take them. If he does not say this,
they shall remainin his land to guard it.
(59-62) If he takes the troops against the enemy, the troops of
Shunashshura,the spoil, the booty which they shall capture, it
is theirs, they shall take it. The troops of the Sun, the spoil, the
booty, whichthey shall capture,it is theirs, they shall take it.
184
(63-69) If there arise serious (great) hostility against the Sun,

and the enemy enter into his land in his assaults; if into the land of
Shunashshura (the call ?) comes: "Shunashshura together with
thy picked troops to my rescue come." If before thee any such
word comes, before thy picked troops, send thy son, to my rescue
come.
REVERSE
(Col. III, 1-6) If there arise serious hostility against Shunashshura, if the enemy in his assaults come into his land; if into the
land of the Sun (the call?) comes, I, the Sun, will come with' my
picked troops to thy rescue. If before the Sun any such word comes,
before my picked troops, I will send help.

(7-10) Anyone starting hostility with the Sun, he is surely an
enemy of Shunashshura. Shunashshura (shall say): "My assembled
troops are at the disposalof the Sun. With him let us indeedmake
war."
(11-13) And anyone starting war with Shunashshura,he is
surely an enemy of the Sun. The Sun (shall say): "My assembled
troops [are at thy disposal].2 With him let us indeed make war.
(14-15) [If] anyone instigates a rebellion against the Sun, I,
Shunashshurawill hunt him down.
(16-17) And [if] anyone instigates a rebellionagainst Shunashshura, thou, the Sun, shalt surely hunt him down.
(18-19) The land of Hatti, in the days to come, shall surelynot
instigate any rebellionor evil against Kissuwadni.
(20-21) And Kissuwadni,in the days to come, shall surely not
instigate any rebellionor evil against Hatti.
(22-24) If any man of Hatti shall hear of a matter concerning
Shunashshura from the mouth of an anemy, he shall report it to
Shunashshura.
(25-27) And if any man of Kissuwadni shall hear of a matter
concerning the Sun from the mouth of an enemy, he shall report it to
the Sun.
1Text
has "from."
2 Omitted by scribe.
185
(28-30) If the Sun sends his messenger to Shunashshura,

Shunashshurashall do nothing wicked, he shall not ensnare him in
any magic (magicalplant).
(31-34) If Shunashshura(sends)either his son or his messenger
into the presence of the Sun, or if Shunashshuragoes himself, the
Sun shall do nothing wicked to them, he shall not ensnarethem in
any magic.
(35-36) Hatti and Kissuwadni, an exceedingly strong alliance
let them make between them.
(37-39) Again: If any strongholdof Harri "overflows"against
a stronghold of Shunashshura,in any city of Harri we will make
war together against it.'
(40-44) And whatever booty the troops of the Sun capture,
the troops of the Sun shall take. And whatever booty the troops
of Shunashshura shall capture, the troops of Shunashshura
shall take. The groundof that city the Sun shall give to Shunashshura, the Sun shall surely increase (widen) his land.
(45-49) And of any strongholdof Harri that we smite, whatever I, the Sun, desire, I, the Sun, shall take. And whatever he
desires to ShunashshuraI will give. The land of Kissuwadni,
in the days to come, shall never turn back to Harri.
(50-55) Again: If the Harri shall hear (it said): "Did not
Shunashshurabreak away from the king of Harri and go over to
the Sun?" If the king of Harri attempts any [evil?] because of
Shunashshura,[I, the Sun],becauseof Shunashshura,will not accept
any greetings (peacegifts) from the king of Harri.
(56-59) [Andif] the king of Harri, shall cease from persecuting
Shunashshura,[theking of] Harrishall say: "The land of Kissuwadni
is indeed the land of the Sun, and I, moreover, shall not do any
violence to the land of Kissuwadni."
(60-63) [And when]the king of Harri is thus placedunder oath
the
by
gods, and I, the Sun, make peace with the king of Harri, and
if the king of Harri does not cease persecutingShunashshura,his
greetings(gifts) I will not accept.
1 We will make war together against any city of Harri in which this occurs.
186
(Col. IV, 1-4)

make war
....
Shunashshura ....
together let us
(5-10) Anyone of the land of Harri, whether merchant or

(trades)man,' of the city of Urushsha, who has been given over into
the hand of Shunashshura, hereafter to the king of Harri, I will never
give. And hereafter, if the king of Harri seeks anything of them
through a "good" claim, I, the Sun, will not permit it. The king
of Harri is to be placed under oath by the gods.
(11-13) If against (me), the Sun, my enemy (comes), he shall
be my enemy; if he comes against (thee), Shunashshura, he shall be
thy enemy; and (if) this enemy undertakes war against us
(14-18) and (thou), Shunashshura, shalt say: "Thy troops of
Hatti, may they come to my rescue, and may fear of thee be established in my land." Then, I, the Sun, will give thee troops and
horses in sufficient (numbers). Shunashshura shall give me troops
and horses, as many as are (needed).
(19-24) Further: If (I), the Sun, go into another country
to make war, be it into Harri, be it into Arzauwa, Shunashshura
shall furnish one hundred horsemen and one thousand foot
soldiers for the camp. With the Sun he shall march. Their rations
(food for the road) which they receive up to the time they reach the
Sun, the Sun shall give them.
(25-31) Further: The tablet of the oath by the gods, which he (?)
has made, we will surely destroy it: the word of the Harri, we will
put it into the water( ?).2 In addition, Shunashshura shall not
be [the subject] of the Harri. We will make a second tablet. Nor
shall Shunashshura send his messenger to the king of Harri. And a
messenger of the land of Harri shall not be brought into his land.
(32-39) Again: If the Sun send thee a letter (tablet), in which
letter the (record) of a matter has been put down, and the messenger
report (verbally) to thee about the matter which he has brought to
thee: if the words of the messenger agree with the wording of the
1 Possibly "slaves."
the writing by putting the tablet into water.
with what follows.
2 Destroy
The me may, however, go
187
letter, then thou, Shunashshura,trust (believe) him. But if the

words which thou hast from the mouth of the messenger do not
correspondwith the words of the letter, thou, Shunashshura,shalt
not trust him; and thou shalt surely not take any harm in thy
heart over these words.
(40-42) Beginningat the sea (the Black Sea?), they shall draw
the boundary and divide (the territory) between Lamia (a city)
which belongs to the Sun, and Bituratu, which belongsto Shunashshura. The Sun shall not rebuildLamia.
(43-51) They shall draw the boundary and divide (the territory) between Ardna (city), which belongsto the Sun and Bituratu,
which belongs to Shunashshura. The Sun shall not rebuildArina.
Between Shl1ia, which belongs to the Sun, and Zinziluwa and
Erimma,which belong to Shunashshura,they shall draw the boundary and divide (the territory). The Sun shall rebuild ShAlia.
Between Anamushta,which belongs to the Sun, and the mountain
of Zabarina(?),which belongs to Shunashshura,they shall draw the
boundary and divide (the territory). The Sun shall rebuild Anamushta.
(52-57) The ancient boundaryof both of these (shall be kept).
That which is in the neighborhood(lit., by the side of) Turutuna,
let the great king keep, and that which is in the neighborhoodof
Atania, let Shunashshurakeep. From Luwana to Durbina (runs)
the boundaryof Shunashshura. That which is on the side of Hatti,
let the great king keep; that which is on the side of Atania, let
Shunashshurakeep.
(58-61) Sheriggabelongsto the Sun; Luwana,to Shunashshura.
The Shamri river (lit., "powerful,raging,"river) is the boundary.
The great king shall not cross the Shamri river to the side of
Atania; Shunashshurashall not cross the Shamririver to the side
of Hatti.
(62-66). From Zilabbuna the Shamri river is the boundary,
from . ...
the Shamri river is the boundary of Shunashshura.
Shunashshurashall not crossthe Shamririverto [the Hatti] side; the

great king shall not [cross the Shamri river to the side of . . . . I
188

Treaty betweenMurshiliand Rimisharma,king of Aleppo. The
originalhaving been broken,a new copy was drawn up by Mutallu,
the son of Murshili. This is the text we have.
OBVERSE
the great king, the king of Hatti, the valiant

(1-2) . ...
the
valiant, the grandson of Shubbiluliuma, the great king
....
(3-8) A treaty tablet for Rimisharma, king of Halab, my

father Murshili caused to be made and the former(?) tablet was
broken and I, the great king, wrote another tablet for him. With
my seal I sealedit and gave it to him. By day, in the morning,any
word which is in this tablet, no one shall blot out. The word of
treaty of the great king, it is not to be . . . . not to be broken
..
. . the oath and the treaty which my father Murshili made for
him, is here written.

(9-10) Thus the Sun, Murshili, the great king, the king of
Hatti, son of Shubbiluliuma,the great king, the king of Hatti:
(11-14) Formerly the kings of Halab held a great kingdom
(kingship),and their kingdom, Hattushili, the great king, the king
of Hatti, took away.' After Hattushili, king of Hatti, Murshili,
the great king, the grandsonof Hattushili, the great king, destroyed
the kingdomof Halab and the land of Halab.
(15-18) When Dudhalia, the great king, ascended the royal
throne, the king of Halab . . . . with him . . . . the king of Halab
with the king of Hanigalbat . . . . and the king of Hanigalbat;

devastated
and the king of Halab, because of this matter ....
for him(?) and the city of Halab he destroyed.
(19-20) The king of Halab sinned against the king of Hanigalbat, and with Hattushili,king of Hatti, he .
(21-22) The people of Ashtati . . . . let us make(?) ....
for him.
and our boundaries of Halab . . . . let us ....
(23-24) And the king of Mitanni . . . . the people of Nuhashshi, strongholds and boundaries . . . . he gave.
1 ulteli, might also be translated "kept it up."
189
which . . . . these . ...

he
(25-27) And their tablets . ...
wrote for them. ....
with his seal he sealed them . . . . the people
of Halab against Hattushili, the king of Hatti, thus committed sin.
to Hattushili, and the king of Hatti ....
(28-32) . ...
[our]
fortresses [and our boundaries] of Halab, returned to him . . . .
our fortresses and our boundaries of Halab which the king of Halab
S. . . and to the king of Nuhashshi, and he pardoned them .
bears.
(33-36) . . . . king of Hatti, my father, [ascended] the throne of
royalty ....
Karkamish, Halab, and the lands of Nuhashshi
which
.
the
king of Amurri(?) took from them . . . . our
..
S. . . he established.
the king of Ashtati and against the people of
(37-41) . ...
Nuhashshi . . . . king of . ...
of Halab
fortresses of ...
REVERSE
. ... the great king . . . . the Sun . . . . Rimi(1-10)

sharma . . . . I will guard, and the sons of Rimisharma, let the
sons of the Sun, Murshili, king of Hatti, guard them. And the sons
of the Sun, the sons of Rimisharma shall not plunder (ruin) them.
The Sun, the great king, shall be the ally of Rimisharma, king of
Halab, and Rimisharma, king of Halab, shall be the ally of the Sun,
the great king. The sons of the Sun, Murshili, king of Hatti, shall
be the allies of the sons of Rimisharma, and the sons of Rimisharma
shall be the allies of the sons of the Sun. And we, the sons of Shubbiluliuma, the great king, all of us, and our house, are surely of one
(mind) in this matter. The gods of Hatti and the gods of Halab
are witnesses.
(11-16) In future days, for the king of Hatti, the kingship of
. Let Rimisharma, king of
Halab, on him shall surely not(?)
Halab, guard the Sun, Murshili, the great king, the king of Hatti, and
let the Sun, Murshili, the great king, guard Rimisharma, king of
Halab. Any . . . . to the hand of Rimisharma or to the hand of his
son or his grandson, they shall surely not take it away(?). And
the kingship of Halab the son or grandson of Rimisharma, king of
Halab, shall hold.
190
the Rabsaris,
(17-22) This tablet, in Hatti, before . ...
naia, the Rabsaris, Gashshi
hurunuwa, king of . . . . . urianni, A-anhabili, ....
Lupakki,' chief of the sons of the
...
chief of the scribes, .....
palace, ....
washili, the scribe
. wrote.
...

Copy of the treaty, long since known from the hieroglyphic
version, between Hattushili, grandson of Shubbiluliuma, and
Ramses II. It should be read with Breasted's Ancient Records, III,
secs. 367 f., at hand.
OBVERSE
(1) [Thus, the tablet of the treaty] of Riamashesha-mai-Amana,

the great king, [the king of Egypt, the valiant], with Hattushili,
[the great king], the king of Hatti, his brother, to give [good] peace,
good brotherhood, and great . . . . between them to . . . . Riamashesha-mai-Amana, the great king, the king of Egypt, the valiant
in all lands, son of (5) Minmuaria, the great king, the king of Egypt,
the valiant, grandson of Minpahiritaria, the great king, [the king of
Egypt], the valiant, to Hattushili, the great king, the king of Hatti,
the valiant, son of Murshili, the great king, the king of Hatti, the
valiant, grandson of Shubbiluliuma, the great king, the king of
Hatti, the valiant: Behold, now I have given good brotherhood and
good peace between us, to give good peace and good brotherhood
for all time in the [relations] of Egypt with Hatti, for all time,
thus: Behold the relationship of the great king, the king of Egypt,
(10) and the great king, the king of Hatti, from of old; god will
not allow an enemy (enmity) to be made between them ....
forever. Behold, Riamashesha-mai-Amana, the great king, the king
of Egypt, to make a relationship such as Ria made, such as Teshub
made, for Egypt and for Hatti, by his relationship from eternity
to prevent the making of enmity now and forever and ever;
....
(this) Riamashesha-mai-Amana, the great king, the king of Egypt,
has accomplished this (day) by the treaty on a silver tablet (15)
with Hattushili, the great king, the king of Hatti, his brother, in
1 Cf. Amarna
Letters,
170, 15.
191
order to give good peace and good brotherhood, now and forever.
He is my brother, and I am brother to him, and I am at peace with
him, forever. Let us make our brotherhood and our peace, and let
it be a better brotherhood and peace than there was before between
Egypt and Hatti.
Behold Riamashesha-mai-Amana, the great king, the king of
Egypt, (is in a state) of good peace and good brotherhood with
Hattushili, the great king, the king of Hatti. Behold, the sons of
Riamashesha-mai-Amana, king of Egypt, (20) are at peace and in
brotherly relationship with the sons of Hattushili, the great king,
the king of Hatti, forever. And they, because of our state of brotherhood and peace, even Egypt with Hatti, are at peace and in brotherly
relationship, as we are, forever.
And Riamashesha-mia-Amana, the great king, the king of
Egypt, shall not plunder (devastate) Hatti in order to get someand Hattushili, the great king, the king of
thing out of it for . ...
Hatti, shall not plunder Egypt in order to get something out of it
(for) ....
Behold the eternal decree which Ria and Teshub have made
(25) for Egypt and Hatti, that there should be peace and brotherhood, that they should not allow any enmity (to arise) between them.
Behold, Riamashesha-mai-Amana, the great king, the king of Egypt,
has taken advantage of (lit., laid hold on) this (decree) to keep the
peace unto this day. Behold Egypt (in like manner, shall maintain)
its brotherly relations with Hatti, forever. And if another enemy
comes against Hatti and Ha[ttushili, the great king, the king of
Ha]tti, sends to me, saying: Come to me, be my ally against him.
Then Riamashesha-mai-Amana, the great king, the king of Egypt,
(30) shall send his troops, his chariots and they shall slay [the
Hatti. And if Hattushili, the great king, the king of
enemy] ....
is
Hatti,
angered against his servants because they have sinned
against him, and thou sendest to Riamashesha-mai-Amana, the great
king, the king of Egypt, about this, behold Riamashesha-mai-Amana,
will send his troops and his chariots and they shall destroy all who
oppose them.
And if another enemy come against Egypt, and Riamasheshamai-Amana, the king of Egypt, thy brother, sends to Hattushili,
192
(35) the king of Hatti, his brother, saying; "Come to my aid against
him." Then Hattushili, king of Hatti, shall send his troops and his
chariots, and shall kill my enemy. And if Riamashesha-mai-Amana,
king of Egypt, is angered against his servants because they have
sinned against him, and I send to Hattushili, king of Hatti, my
brother, about [this], then Hattushili, king of Hatti, shall send his
troops and his chariots and they shall slay all who oppose him.
(40) And behold, the son of Hattushili, king of Hatti, ....
in the place of Hattushili, his father,
(whatever) he does(?) . ...
after years . . . . (if any . . . . of) Hatti commit sin . . . . until
he returns the chariots . . . .
As Meissner observed, this badly broken text is evidently the
Hittite version of the famous battle of Kadesh, described in prose
and verse by the scribes of Ramses II. Here also Breasted's Ancient
Records should be kept in hand (III, secs. 294 f.).
OBVERSE
me . . . .
(3-9) And thou . . . . to hear what - when not
truth
this matter thou could'st not. ....
(are) these
Truth,
for
.
and
let them
done
.
.
.
Over all that was
words. .....
him,
do it, and when thou . . . . many to a side, and so far thou hast
not . . . .
(10-14) Again: And what thou hast written me, I . . . . thus:
thou art not mindful of the days when the enemy. ....
Behold, the
enmity which this god and this one . . . . in the midst of the
of Muttalli, king of Hatti . . . .
enemy of Hatti, like . ...
(15-23) And the armies (camps) of the great king, the king of
Egypt . . . . and when the armies which were in front of the great
king, the king of [Egypt] . . . . (the road to) Hatti he was taking,
and they said . . . . three armies are advancing over the roads and
thus far . . . . and the king is sitting on his throne by the side( ?)
. .. they made, they burned, and while the king . . . . went
(rushed) about, and the king did not know . . . . together with the
lands that were with him, all of them . . . . his side(?), and there
and no armies [of his
were no armies of mine(?) [in] my in ....
].
193
(24-28, 3-7) I carried off the enemies of these lands, of the land,
of . . . . before the sons of Egypt (Egyptians) and before the sons
of Hatti (Hittites) . . . . and when thou didst say to my armies:
there are no armies in . . . . one of his armies was in the midst of
Amurru, and a second army (was in . . . . ) . . . . and the second
army was approaching Taminta ....
to Kinahhi,
(29-31, 8-16) And when the king thy front
Hatti
thou
wast
of) ....
[against]
against (in
exceedingly
haughty(?) . . . . [against] Kinza and against Hareta, and against
and he was sitting in
Muwatalli, king of [Hatti], ....
. .and
the.. city . . . . why these to (against) . . . . against them, and if
me, and he(?) . . . . thee(?), behold, the oath . . . .
....
REVERSE
(1-2, 1-8) . . . . Shamash of Kianna(?), before the great

gods . . . . which thou didst do (make) against me . . . .
dost thou remember the enemy . . . . behold, the great
...
lands . . . we made, thus I did not . . . . I will guard
of
the
gods
him, greatly peace . . . .
(3-6, 9-12) And I did not know any of these things. . . . .
Thou hast written to me as follows: Seize him . . . . are seized,
but they did not seize him. Behold, the good condition . . . . for
Egypt with Hatti, before me for. . . . .
(7-15, 13-17) Again: And what thou hast written about the
matter of Paku . . . . together with a hundred others, when he
.of the Meluhhites (people of Meluhha); Biati thou shalt
.... give ....
not
like him. Behold, Birihnawa, the old man .
thou shalt not give. The governor(?). ....
Behold, Riann,(?)
to make, the governor of . . . . to make, the king of Halba,
....
against them, and they were not like . . . .
....
and the
(16-22) And thou hast written about the matter ....
matter
thus
he
.
this
stands
.
.
.
about
Kiswadna
of
....
city
.
.
.
and
the
.
at
before
before Shamash,
and . ..
king
thy
side greatly . . . . the great gods, they will .....
(23-26)
king ....
Behold, this . .
who was (or did) not . ..
and the
194
THE AMERICAN

Naptera, wife of Ramses II, sends greetings to Pudu-Hepa, wife
of Hattushili. On the silver tablet containing Ramses' copy of the
"Hittite treaty" there were represented the figures of the Hittite
king and queen. " [That which is in the middle on its other side] is a
(goddess) of Kheta, embracing the
figure, in the likeness of of
the
of
princess
Kheta, surrounded by the following words:
figure
'The seal of the Sun-god of the city of Ernen (Arinna), the lord of the
land; the seal of Petkhep (Pudu-Hepa), the princess of the land of
Kheta, the daughter of the land of Kezweden (Kissuwadni),' etc."Breasted, Ancient Records, III, sec. 391.1
(1-2) Thus: Naptera, the great queen of Egypt, to PuduHepa, the great queen of Hatti, my sister. Speak!
(3) To me, thy sister, there is peace, to my land there is peace.
(4-11) To thee, my sister, may there be peace, to thy land may
there be peace. Behold, I have heard that my sister has written to
me, to ask about my health (lit., peace), and she has written to me
about the relationship of good peace, about the relationship of good
brotherhood wherein the great king, the king of Egypt, (abides) with
the great king, the king of Hatti, his brother.
(12-19) Ria and Teshub will lift up thy head, and Ria will give
peace for thy benefit. And he will give good brotherhood of the
great king, the king of Egypt, with the great king, the king of Hatti,
his brother, forever. And I am at peace and sisterly with the
great queen, my sister; I, now [and forever].
Perhaps another letter from Naptera to Pudu-Hepa. It may
have formed part of the correspondence which led to the visit of
the Hittite king, Hattushili, to Egypt to be present at the marriage
of his eldest daughter to Ramses II (1259 B.C.).
OBVERSE
. . to send it to
(1-6) . . . . daughter . ... against Id2-..
to send it.
the king . . . . what my sister wishes to be sent to . ...
I have added in parentheses the proper names as they appear in the cuneiform.
2 A man's name.
195
these men of the land of Ga - . . . . them,

(7-13) ...
and they are obedient ....
of my brother with him . . . . the
sister(?) who in it ....

sister(?) ....
which they made for them, not for my
thou art a lady of the land of . ...
all ....
and what my sister has written me ....
(14-16) ....
"He will not give them ....
in their houses(?) ...
."
her --,
thus:
REVERSE
(1-4)
....
what my sister has written to me, behold [the
things] have been done . . . before them according to the right,

and according as they do ...
to bring(?) anything before them
to bring before another.
0.
..
their
(5-8) . . . . what my sister has written to me . ...
is
of
marched
desirous
coming here(?) ....
....
they-,
---they ---.
with
(9-13) ...
behold, I am burning (with desire), ....
Riamashia . . . . to come before thee ....

(your peace) . ...
to see how you are
the peace of your land.

A letter concerningthe bringing-upof a child born to the king of
Egypt, possibly a little granddaughterof Hattushili (cf. No. 9).
OBVERSE
(1-2) Copy of the writing which Teshub made between Egypt

and betweenHatti.
(3-11) What was not' upon the writing which thou didst send:
A daughterwas bornto the king of Egypt. The writingspeaksthus,
and the greatgods of Egypt spoketo him; and to speakthe truth is on
their lips; and as men act, so may he; they spoke to him, saying:
" This daughter which has been born to thee, bring her to us and
we will make her queen (lit., to queenship)of anotherland."
I I do not understand the force of the negative. Meissner suggests it is a mistake
for ultu, but this would not make any sense either.
196
THE AMERICAN
(12-15) And the land in which we will make her queen shall
their . . . . and that one
be made, together with Egypt, ....
said(?) . . . . they keep her . . . .
REVERSE
(1-5) Written accordingto the wording(mouth) of the original

tablet: nothing has been changed.
A letter from Ramses to the king of MirA,in which he denies
having acted in a mannercontraryto his treaty with the Hittite king.
OBVERSE
(1-5) Thus Washmuaria-Shatebnaria,the great king, [the

to Shaking of Egypt], son of Ria, Riamashseha-mai-Amana,
of
to
me
is
[there peace, to
(or Ku- ), king Mira, speak: Behold,
my house there is peace, to my wife there is peace], to my sons there
is peace, to my troops there is peace, to my horses [there is peace]
to my chariots there is peace, in the midst of all of my land there is
abundant[peace].
(6) To thee, king of MirA,may there be peace, to thy land may
[therebe peace].
(7-13) Behold, the great king, the king of Egypt, has heard all
the words [whichthou hast written]to me about what follows: Concerningthe matters about Urhi-Teshub,they did not [happenafter
the manner]of what thou hast written me thereof. And so again
I say: Behold the good relationshipwhich the great king, the king
of Egypt, has established(made)with the kingof [Hatti],my brother:
in good brotherhoodand good peace,like Ria, and [Teshub]may they
live forever. Again, behold the matter of Urhi-Teshub, whereof
thou [hast written me], the great king, the king of Hatti, has acted
according to . . . .
(14-20) And that one wrote to me thus about him: Let him
give . . . . the great king, the king of Egypt, for the quieting of his
and let that one give his gold,
troops, let him give for the ...
and let that one give his silver, and let him give his horses. And give
and let him seize
thou for the giving of his bronze,and give ....
Urhi-Teshub . . . . great king, the king of ....
197
REVERSE
(1-2)
. . . . the great king, the king of Hatti ....
I have written
(3-7) . . . . this word about which ....
to thee and about which thou hast written to me . ...
concerning
them (fem.). Behold the writing of the oath which I swore for the
great king, the king of Hatti, my brother, it is placed under the feet
of [Teshub], before the great gods. Are they not the witnesses [of
these words ?]
(8-10) And behold, the writing of the oath which the great
king, [the king of Hatti], swore (made) for me. It is placed under
the feet of Ria, ....
before the great gods. Are they not the
witnesses of these words ?
(11-15) I have held fast to the oath, I have not let it go. Thou,
do thou not [believe] the words of untruth which thou hast heard
about (the matter). There is nothing in it. Behold the good
relationship (of brotherhood) and peace wherein I (live) with the
great king [the king of Hatti]. Therein I (abide) now and forever.
No. 12. Text KBo, I, No. 8.
Treaty between Hattushili and Bantishinna of Amurru. The
opening lines contain references to Shubbiluliuma's treaty with
Azira of Amurru, pictured in the Amarna letters, by those who did
not like him, as a consummate villain.
OBVERSE
(1-3) [Thus Hattushili, the great king, etc., grandson] of Shubbiluliuma, the king of Hatti, the valiant [with Bantishinna] .
(4-6) Before Shubbiluliuma, my grandfather, Azira, king [of
Amurru, had fled and thrown himself on the mercy of the king] of
Egypt, and [then, later, he threw himself] at the feet of Shubbiluliuma,
my grandfather, and my grandfather had mercy on him and wrote
a treaty of peace (tablet of treaty), the boundaries of Amurru as his
fathers knew them,' he defined (lit., wrote) and gave to him.
(7-10) When Shubbiluliuma, my grandfather, died, Murshili,
my father, the son of Shubbiluliuma, sat on the royal throne. In
1Lit.,
"of his fathers."
198
Amurru, Idin-Teshub seized the kingship. After Idin-Teshub, AbbiTeshub seized the royal throne. According to the treaty which
Shubbiluliuma, my grandfather, wrote for Azira, the treaty (lit., tablet) of my grandfather they observed.
(11-15) After my father, Muwattalli, my brother, seized the
Bantishinna. [When
royal throne. Muwattalli, my brother, Azira] died, Bantishinna of Amurru seized the royal throne. Muwattalli, my brother, ....
Bantishinna, king of Amurru, from the
throne of Amurru he removed him and brought him to Hatti. I,
at that time, requested him of Muwattalli, my brother, and alone(?)
I took him to Haggamishsha; a palace I gave him; no harm befell
him (lit., he saw no harm); I guarded him.
(16-21) When Nergal had snatched the great king to his fate,
I, Hattushili, sat on the throne of my father. Bantishinna, a
second time, I made ruler(?) of [Amurru]. The house of his father
and the royal throne I confirmed upon him. Between us [we estab. My son Nerikka-ilim took the daughter of
tablished] kinship. ...
Bantishinna of Amurru for his wife. ....
And the king's daughter,
in
for
the
Amurru,
Gashshuliauie,
king's house, to Bantishinna I
(In) Amurru she shall hold the place of
gave for his wife. ....
queen (?). The kingship in Amurru shall belong to the son and
grandson of my daughter for all time.
(22-27) . ...
again(?) spoke as follows: To my lord: surely
of Amurru, to the throne of
a dead man was I, ....
my . ...
my father he restored me . . . . to life he restored me, and may my
lord, the tablet of treaty and oath . . . . let them write(?) ....
Bantishinna of Amurru, as king, in future days, the kingship of
Amurru [shall hold]. ....
From(?) the hand of his son or the hand
of his grandson, let no one take it. .....
Whatever thou, Bantishinna shalt ask of me, I, the Sun, will not withhold it.
(28-33) [I, the Sun, wrote] for Bantishinna a treaty tablet
according to the original tablet which Shubbiluliuma, the great king
[had written for Azira], . .. the great king, wrote for Bantishinna, king of Amurru, according to the text (lit., mouth) of the
treaty of my [grandfather Shubbiluliuma], and I gave it to him.
199
The kingshipof the king of Amurru,to Bantishinna,to the hand of

his son, his grandson,....
[Banti]shinna,and the seed of my
has
seized
(holds) it, they shall not take it from him(?).
daughter
The kingship of Amurru,the son of Bantishinna,his grandson,the
If against
brother of Bantishinna, or my daughter's son......
Bantishinnaor against his son, his grandson,anyone shall plan any
harm, this one is the enemy of the king of Hatti and of the sons
of the king of Hatti.
(34-36) . . . . a king's daughter he does not take, sons he
does not have, whether a king's son of Amurru . . . . or a son of his
brother, or a daughter of his [brother].Bantishinnawhom I

because of these things, .... .of Hatti(?) and the sons of Hatti,
truly they shall not (37-44)
. . . . for thee, Bantishinna I have made ....
in
Amurru on the throne of royalty I have placed thee. And if

thou .
. . .
this
. . .
. Hattushili, the king, ....
Pudu-Hepa, the
[of] Hattushili,
great queen, thy lady, his son, his grandson, ....
the king, and of Pudu-Hepa,the queen, ....
lordship thou dost
not guard, may the oath by the gods . . . . any son of mine, grandson of mine, any . . . . of mine, whether it be my brother or the
son of my brother, whether it be a son-in-law (or mine) ....

another . . . . is he. Thou . . . . my son, my grandson, thou shalt
not send; to . . . . place (thou shalt not ?) go; when . . . . thy
the head of(? the king ... .)
wife, (thy) sons, thy brother, ....
REVERSE
If .
(1-4) ....
king of Hatti . . . . to plunder(?) he has sent out.
thou goest . . . .
. . . from -
(5-11) And if a king's son, a great lord, with his troops and his
chariots . . . . against another country, to plunder, I send ....
his chariots does not guard but with the enemy . . . anything does
I
not do. Thus thou shalt say to(?) . . . . and if the enemy --,
of
.
.
indeed.
Shall
the
....
(will)
troops
send, behold,
IHatti
..
from the oath . . .
1 Cf. No. 3, Col. II, 6 f.
200

A diplomatic letter from Hattushili to Kadashmanturgu of
Babylonia (Karduniash). The latter, a minor, seems to be under
the thumb of an old "grand vizier" who is not inclined to be friendly
toward the Hittite king. Hattushili also attempts to settle the
trouble between the Babylonian king and Bantishinna of Amurru. I
fail to grasp the meaning of a number of sections of the
correspondence.
OBVERSE
(1-2) [Hattushili], the great king, the king of Hatti, [to Kadashmanturgu], the great king, the king of Karduniash, my brother,
speak:
(3-4) [Before me there] is peace. To my house, my wife, my
sons, my troops, my horses, my chariots, my land, all of it, there is
abundant peace.
(5-6) [Before thee], may there be peace. To thy house, thy
wives, thy sons, thy troops, [thy horses], thy chariots, and in the
midst of thy whole land, may there be abundant peace.
(7-24) [When thou] and I established kinship and became good
brothers again (lit., to good brothers returned), we did not do it
(return) for one day, we did not establish brotherhood and kinship
which shall have an end . . . . let us now establish, saying: We
are mortals (lit., people) . . . . whether (either of us) goes to his
fate or lives, let him guard his sons, and from the gods . .. .who
made us (or for us ?). Now when thy father went to his fate, (as
though we had been) brothers, I mourned the death of thy father,
my tears were copious, a messenger [I sent] and to the nobles of
Karduniash I am now sending (this): "If the [claim] of my brother
to rulership thou dost not recognize (lit., guard), I will make war
on you. [After the messenger?] I will advance into Karduniash.
And if any enemy marches against you, write to me. I will surely
come to your aid." Further: In days past my brother (spoke)
thus: "The tablets they did not read (lit., call) before thee." Now
these scribes are not living (any more). None of the tablets has
been cast aside. Let them now read these tablets before thee. I
HITTITE
TREATIES
AND
LETTERS
201
wrote these words to them as a matter of decency. But Itti-Mardukbalatu, whom the gods have allowed to grow old beyond limits
(lit., no traversing), in whose mouth evil words have no end; the
words which he wrote-my heart was torn by his word (message).
Thus (he spoke): "Thou dost not address us as brothers, as thy
slaves thou art subjecting us."
(25-35) Thus to my brother: "Why should I have subjugated
them as my servants ? Never have the sons of Karduniash (Babylonians) subjugated the sons of Hatti, nor have the sons of Hatti ever
subjugated the sons of Karduniash." With kind word(s) I thus
addressed them: "Let them guard the seed of my brother Kadashmanturgu." And this Itti-Marduk-balatu replied: "Why did I
address these slanderous words to them?" These things IttiMarduk-balatu is writing. Now let me address this to them: "If
thou dost not guard the son of your lord for the rulership, never,
if any enemy comes against you, will I come to your aid." I never
took a word of Itti-Marduk-balatu into my heart. In those days
my brother was a minor and Itti-Marduk-balatu an evil man
when he was speaking before him. But surely, why should I accept
his word ?
(36-54) Thus to my brother: Concerning the matter about which
my brother has written: "That I have discontinued my messengers.
Because the Ahlamu are hostile, I have discontinued my messengers."
What is this word ? That thou, my brother, because of the Ahlamu,
hast thou discontinued thymessengers: that the kingship of my brother
is diminished: and that words which are not good are spoken before
my brother by (lit., at the hand of) Itti-Marduk-balatu: and that
my brother for these reasons has discontinued his messengers. In
the land of my brother horses are more numerous than straw. A
thousand chariots accompanied thy messenger, to Duldul they
brought him (safely); as for the Ahlamu, they kept their hands off.
And if my brother now says: "The king of Assyria (detains) my
messenger in the midst of his land . . . . he does not bring(?)."
The king of Assyria with camp and chariots . ...
thy land is not
of
because
the
might . .
conquered. Surely thy messenger,
thy land. What king of Assyria is it who restrains thy messenger ?
202
they go, and the king of Assyria restrainsthy messengers,

. ...
(why) dost thou not go with me? My brother, thou art a great
king, and in might. ....
And, my brother,behold,as I am in love
with my brother . . . . but my brother does not send his mes-
sengers . . . . do(es) not know. The matter about which my

brother has written, surely I will attend to it . ...
are at war, their
not
do
dost
thou
.
.
.
.
messengers
go together
keep back thy
why
messenger?
(55-81) [Concerning]the messengerof the king of Egypt about
whom my brotherhas written: [Aboutthis messengerof the king of]
Egypt, now to my brotherI will write: [The king of Egypt] and I,
we have establishedkinshipand have becomebrothersagain. . . . .
(We) say: we are brothers. And thus: with the enemy of both [we
are at war, and with], the friend
. ...
of both at peace.
And
when the king of Egypt [andI] wereangry,to thy fatherKadashmanturgu, I wrote: "[The king of Egypt] has made war against me."
And thy father replied as follows: "[As ... .] went against the
I will go, camp and
king of Egypt, so will I go with thee. ....
chariots,such as I have, for the march... .." Now, my brother,
ask thy soldiersand let them tell thee ...
camp and chariots,as
thou shalt command(?),with me for [the march I shall take] . . . .
whatever . ...
he took.
My enemy, who (flees) to another land
(and) comes beforethe king of Egypt, accordingto my letter to him

...* . and he, (if) he does not hand over my enemy, [I and the
king of] Egypt shall be angry with each other. But [we will be at
war] with each other (if) he comes to aid my enemy . . . . the king
of Egypt has interrupted[the messengersof my brother]and after

my brother . . . . Egypt wrote, and the matter of the messenger
.
. . . . he took (seized).
S.
.(the
king of) Egypt . . .thee
. writes (has written): I am restrained, restrain thee
Now .
. and now a valiant man art thou . . . . the peace of my
...
now
brother . . . let them receive (take) ...
make(?) ....
. . . .if *.. . .
(82-83)
of ....
....
three times, four times ....
son and son
203
REVERSE
Karduniash ....
(1-8) ....
Kadashmanturgu and I ....
through love for his
king of Hatti . . . . king of Karduniash ....
brother the son of his brother shall guard . . . . through love for
his father . ...
from east to west they have heard . . . . speaks to
let
them
hear.
me,
(9-13) . . . . wrote. That (for) Adad-shar-ilani I had rendered a decision . . . . brought him(?). The lawsuits of the
merchants of the king of Karkamish . . . . them. My brother,
hasten, send another messenger . . . none of their litigants have I
sent . ...
let them judge.
(14-25) Now thou hast written as follows: My merchants, in
?) slew; in Hatti they did
Amurru, (the people of ?) Ugafit (. ...
not slay them (lit., did not slay the corpse) . ...
they slew. If the
king gives ear (hears) to this matter . . . . (and) he captures
(seizes) the slayer (lit., slayer of the corpse), to the brothers of the
slain [he shall hand him over] and the property (furniture) of
the slain his brothers shall take, and they shall hang the slayer in
the city in which the man was slain (lit., which the corpse was slain).
And if his brothers . . . . they shall not receive. The slayer . . . .
shall . ...
him. If a man who has committed a sin against the
king flees to another country . . . . against killing there is no
commandment(?), my brother, ask and let them tell thee. . . . .
The slayer of the criminal they did not kill, a merchant they did
kill . . . . whether the Subari . . . . how does he know? If they
did kill (him), then I(?) will hear(?) the brothers of the slain merchants and will look into their case (suit).
(26-33) Thus to my brother: Concerning Bantishinni about
whom my brother has written: "He is cursing the land." When I
asked Bantishinni, he spoke as follows: "Three talents of silver were
owed (me) by the people of the city of Akkad." And now, behold
the vassalage of Bantishinni (to me) has come about, let my brother
bring suit against him. And because of the curses against the land
of my brother, Bantishinni shall take oath before my gods in the
presence of Adad-shar-ilani, thy messenger. And if my brother does
204
not trust (me in this matter), let thy servant who heard Bantishinni
when he cursed the land of my brother, come and try him. And I
will press (the matter) against Bantishinni; Bantishinni is my
vassal, if he curses my brother, does he not curse me ?
(34-41) Thus to my brother: Concerning the physician about
whom thou hast written: My physician, when they took him,
prayed for him(?), but the sick man, when he him, (saying)
"Over him I sigh, -I
" . . . . found (reached) him, he
was dead. And his servants, behold, they have seized my messenger.
My brother, (ask) them, let them tell my brother the things which
my physician did. And if (what) I gave them they have lost and are
afraid, let them bring the matter before my brother. My
brother . . . . the chariot, wagons, horses, silver, and furniture
which I gave to the physician, which . ...
let them return(?).
And let me send a letter to my brother', let my brother hear. . . . .
found him, (he was) dead. My physician I am holding back, and
shall hold back from you(?).
(42-48) . . . . from(?) my brother Muattalli they took an
ashipu priest and a physician. They kept them back. I said to
to hold them is not
him, why dost thou hold them back ? .....
lawful. And now I am holding back a physician for you(?) ......
the former, whom they took, truly the ashipu is dead . . . . the
woman whom he married, she is of my seed. Then take some
lumps . . . . to my land I will go; let him arise, let him go ...
the physician, Raba-sha-Marduk, I am holding back for you( ?).
(49-55) . . . . thus; my brother has turned into a mighty man
and has grown up to be a young wild-ox . . . . of the seed of my
brother, Kadashmanturgu, Adad (Teshub) they raise(?) . . . . go
and plunder the land of the enemy and I will surely hear it and
we(?) will slay. Thus to my brother: "The king who ptit
....
aside his weapons . . . . him." Not so did they speak to him
...0 . my brother, thou art not dwelling. To the land of the
enemy go and kill the enemy . . . . went (let them go). To a land
three or four times as great, go.
one (a certain ?) . . . . angered his father, and
(56-57) ....
behold, his wife, his son . . . . did not bring him.
205
(58-61) . . . . I will make, and in the house of my family(?) I

will set (it). My brother .. . . a bound man . . . . they finI wrote to him and he came. The bound man
ished(?) ....
Kadashmanturgu did not seize, did not take . . . . do not
....
hold back.
(62-66) . . . . stallions, fine young animals, send. The stallions which thy father . ...
now my brother has sent, are ---- and
broken down, and the horses are old . . . . (in my) country it is
very cold and old horses cannot live . . . . send young horses,
broken down horses are plenty in my land . . . . let him tell thee.
not good why did he bring ? To the word which
(67-72) . ...
he brought . ...
why this? The servants of thy father I caused
to be brought, and now the work . . . . and lapislazuli . . . . which
he caused to be brought, make, and . . . . not good thou didst
cause to be brought to me . . . . before we . . . . to the brothers
any . . . . lapislazuli not from Karduniash . . . . since
.....
to my brother . ... lapislazuli he caused to be brought.
I
(73-77) ...
(of) my lord, I desired ....
bring ....
tablets ....
will send . . . . I will cause to be brought ....
now tablets . . . . as many as . . . . which thy father caused to be
brought . ...
my brother wishes, my brother for much(?) gold
did not . . . .
(78-81) . . . . of my brother I know, and peace is disturbed(?)
in my house there are, to my brother I will cause to be
....
sent.....
.my brother, and anything else which my brother
in my house there are, to my brother I will not . . . .
(desires) ...

A badly brokenletter in which the king of Hatti explainsto the
Egyptian king(?) why he has not beenmore promptin sendingsome
iron that had been asked for.
OBVERSE
(1-5)
. I wrote to thee
. ...
these thou didst write
206
THE AMERICAN
(6-19)
. . . . Turira plundered my land .
. Karkamish,
since here, the land of . . . . the king of Hanigalbat dug(?)

for himself ....
Turira, not any since I sent thy . . . . Turira
not . . . . of the king of Hanigalbat,

what? Turira ....
the matter of Turira, dost thou not see? When Turira, the land,
was plundered,into the city of Turira the plunderwas brought(?);
my servants who were robbed, came(?) into Turira. If they are
dwellingin Turira(?), reimburse(?, lit., fill up) my servantswho are
dwelling in the city; none of them shalt thou approach. If they
are not dwelling in(?) Turira, write to me and I will surely reimburse(?) thy men who are dwelling in the city; to none of them
will I approach. Why do the peopleof Turirahearmy name as that
of a lion ?
(20-24) As to the good iron about which thou hast written to
me: There is no good iron in my "sealed" house in Kissuwadna.
It is a bad (time) to make iron, but I have written (ordering)them
to make good iron. So far they have not finishedit. When they
finish it, I will send it to thee. Behold, now, I am sendingthee an
iron dagger-blade.
(25-28)
. ...
the -
which thou hast sent have no blades
[I have orderedblades]to be made, but so far they have not

....
finishedthem. [Whenthey finish them, I will send them] to thee.
to thee, .... .the wishes which
When the weapon(?) which I thou didst write.
REVERSE
(1-10)
. ...
the great king, the king of Karaduniash . . . . he
wrote to thee . . . . to thee. [He did] not send thee any good
greetings(presents). WhenI seizedthe kingship,thou didst not send
a messenger. The obligation of kings, when they attain to (seize)
the kingship, to send each other good greetings (presents), a kingly
garment, good [oil] for anointing, this thou hast not done at this
time.
(11-19) Behold now, my messengerwhom I have sent to thee,
and the one "mighty one" I have detained (or, detain) here, and
becauseof these things I have detained (or, detain) him. All of the
requests which thou hast written . . . . I have sent to thee.
And
207
because of these things [I have detained (or, detain)] him. The

messengerswhich thou didst send to me before Si( ?)'in, were found
to be ill; today . . . . thou shalt not speak as if the one who sees a
sick man (or sickness)at that time, and thou shalt not ask a "mighty
one" in their going, .... .whether they are well anointed(?).
Concerningthe trouble which some successor of Dudhalia, son
of Hattushili, had with rebels inside and outside his city, possibly
Hatti.
OBVERSE
....
bring me(?) . . . . he sent: go . . . . behold me

(1-9) ...
rebellious, stubborn(?). Thirty chariots of the city of ....
which entered into Ashili, they seized and to the city of Hurihhi
Thus Kuleid:' "The sons of Mar-Teshubfought
they went). ....
because of the kingship (over the kingship).....
Thou, why
dost thou turn away, and daily dost bring beforethe king . . . . ?
As for them, they are hostile and I am hostile."
(10-21) Shandabroughtthe command: Thus the king: "Why
in canopied chariots thou dost
dost thou not make war? ....
stand, to whatever thou dost turn, it is near (favorable) to thee.
If thou didst humble thyself before him, why didst thou kill him?
. .. why didst thou fear (honor) him? Now all is done. The
sons of Lariafor(?) Lariasang the song of the god Zamamain HushThey broughtlazilu, they took away an ax; they
kiwantesh, ....
took away a kirassu; they brought a shakkul,2
reeds,
they
brought
they took away all kinds of sharmu(?)."
As(?) Dudhalia made it,
so thou dost now make the request: Thus the king: "Go, ask them.
When I go to the city Tashshita, wilt thou set the gate on fire?
wilt thou give battle?" Thus they (reply): "For the eighth time
we will storm, the city we will
we are giving battle, their destroy." Thus, the king: "'Tis well."
(22-32) Until they had destroyed every city (lit., until any
city they did not make), the many servantsof the king fought, and
I An
Arabic-soundingname.
2 ,4Bolt of a door."
208
many died. The king was attacked. Thus the king: "Guard the
roads which enter the city and those which leave the city, guard
(them) well that no enemygo out to the city of Aruar,to Halab,to the
Harri,to Luppa." Thus they (replied): "We are on guard. Eighty
chariots of eight men surroundthe city. Let not the heart of the
A fugitivegoingout of the
king be cast down,to its placelet it -."
city spoke as follows: "A servant of a Halabiteenteredfive times, a
servant of Luppa is dwellingin the city, men of Aruarenteredand
went out, a servant of Mar-Teshub,my lord, went back and forth,
speakingthus: 'Behold I have gatheredsilver, clothes,oxen, sheep,
I will give them to the soldiersof Harri. If they are opposed(hostile), seven times . . . . will I carry off, if some of my land they carry
off, double will I carry away, before ...
.'"
The king stood up. Thus the king: "The words which were
spoken to thee . ...
eighty chariots of eight men ... ."

REVERSE
(1-9) Shandabroughtthe command: Thus [the king]: " ..

five roads Shanda, two roads Menania (shall guard)." . ...
Thus
the king: "Shanda, go . . . . make, while thou art going, let
him destroy the city; truly . ...
he destroyed, and sin was committed. If thou dost stand . ...
he destroyed and now thou art
starting (?) to fight . . . . to a distance let him(?) go . ...
go,
before me come, go, under . . . . anyone sees him." Thus they
(spoke): "We will stand, and sin we will destroy ....
."
(10-18) Thus the king: "They have destroyed the city, sin
has been committed, crime has been committed." Thus they
(replied): "For the eighth time we have waged battle. The city he
has destroyed, but we will destroy (wipe out) the sin. May the
king be gracious." Kuru they sent, the king went forth(?), overpowered(?) (them), not many (were there?). An evil word they
brought: "May the stone of Teshub' overwhelmyou." Thus the
king: "Do not be puffedup. The kuruof the Harri make, and let
it be put down. A hurshamake,and set it down. A greatkurufrom
1 The thunderbolt
is meant.
HITTITE
TREATIES
AND LETTERS
209
Mount Hanishu bring, let it be set down . . . . is seized. Now

let anyone seize his land, wage war. And what is theirs, may he
smash their word."
(19-20) Thus Shariwanda: "The cold has come, may the bolt
of heaven be 'poured out' by day, and may heaven . May it
be well with the king (or, may the king be gracious)."
ed in Luhussandia, and the king
(21-27) As king, Shanda questioned a servant of a man of Karkamish: " How is the land talking
(what do people say) ?" Thus he (replied): "If he destroys Urshu
(a city), (and) a servant falls into our hand, then their servants, who
are dwelling in the mountain, will see it." Thus the king: "Thou
shalt think about it I will think about it. Go speak to them:
If thou and if thou dost take care and it turns out favorably,
there will be no evil in Hatti. But now Nusizanu and Kuliaid
have done evil. Now thou hast seen what the man of Karkamish
has done."
(28-33) Let anyone think (of a thing), Iriaia will come and be
obstreperous. A pillar and kuru we bring, pillar and kuru they do
not bring. The matter he will see and let him not (?), he
brings (will bring ?). Now approach him, thus address him: "You
have been obstreperous toward us and we have been obstreperous
toward the king.....
.In Hatti there are no pillar and kuru
because this one is near the yoke( ?)."
(34-37) The king abandoned the word of my father, the word
of my grandfather. A GIRGAL comes and a powerful soldier(?)
comes in . . . . great ones in their(?) place, the chief of the shepherds did not (let him not) . . . . leave. May the king not his
command.
OBVERSE
(1-21) . . . . your great .....

your lord, to his eyes I . . ..
At the time Adad-nirari, (our?) lord, from Hanigalbat . . . . they
were hostile. Hanigalbat . . . . their fortress they left, to . . .
210
they entered.
That which, when the Shuprite' king . . . . this one,
whomfor protectionthou didst (invite) against me, and the thronehe

seized . . . . fortress and fugitive who from Hanigalbat had turned
to you, everyone he seized . . . . fortress and fugitive of yours (?)he
(they) . . . . the wealth he (they?) destroyed, to . . . . they
entered . . . .
REVERSE
(1-5) ....
My lord, the Shuprite king . . . . your foundahe
.
.
.
.
tions(?)
your whole land, by oppression, he . . . .
(6-9) At the time Hanigalbat,when they weredestroyed ....

for their . . . . who (what) . . . . when they were many and . . . .
what . . . .
(10-16) The Shuprite king, from my lord, truly . . . . while
they were alive, the lord of the oath . . . . my lord, what ...

OBVERSE
despise him(?), to ....
....
(1-2)
thus has spoken.
(3-13) . ...
they have caused them to come(?) to thee . . . .
which that one
to guard(?) their command . . . . these -caused to be brought to him (or them) . . . . there is not, and the
all which are alike, to make it(?)
king, let him write to thee . ...
REVERSE
. . . . before Teshub, before(?) . . . .

ed
(3-8) . . . . into. Kiswadna he marched . ... who -ed him,
him, there was not. Into Halsua he came . . . . who
him.
there was none. Into Kinza he came . . . .
(1-2)
(11-15)
....
they came together with this man, and they ....
that one (took) the daughter of the king with him to be his wife
...
. and if evil is done . . . . him, and if good(?) is done ....
...
. together with the sons of Amurru . . . .
thy -
all of them, commandnow, and the sons of the land of
1 Gentilic of Shupria?
Cf. for this land, Schiffer, Die A ramaer, p. 146.
211

Be mindfulof the oath by the
.Hatti to the land of. ....
god,....thou . . . . to what king art thou not writing today ? . . . .
good vessels of gold, a bibru . . . . nibihu garments, horses . . . .
gold good attaganna(?) and ....
..

son of the messenger
(1-4) ....
my enemy is she(?) ....
the
....
commanded
his madu together
....
(sukallim)
queen
with his sons . ...
and
(a city) ....
(5-10) ....
[Han]teli, queen of Lukthese he (she ?) killed ....
the
he
to
.
stand
caused
gate
by
..
his family seized him(?) . . . . bring them, in my hand . ..
them . . . .
(11-15)
Hanteli ....
. . . . Lishtib went to his fate. ....

Bisheni, son of
he (she) killed . ... which (of) Bisheni . ..

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Hittite Treaties and Letters

THE AMERICAN JOURNAL

HITTITE TREATIES AND LETTERS

The documents here translated form a small part of the archives

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

I am indebted to Meissner for many suggestions,' but I was not

3 Der Vertrag des

32 f.; Sitzand Orien-

mit dem KOnig SunaB

ura von Kiqwadna

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

Zaz[zi]sha, Kalamashu, Timna, Mount Haliwa, Mount Karna, the

(cf. Toffteen, AJSL, XXIII,

HITTITE TREATIES AND LETTERS

nothing with the text of No. 1.

THE AMERICANJOURNAL OF SEMITIC LANGUAGES

of Mitanni went to ruin. The Assyrians and the Alsheans' divided

HITTITE TREATIES AND LETTERS

[to my sons], he shall. be a brother, he shall be an equal of theirs,

(3) If the land of . . . . (4) are dwelling . ...

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

bi((i)-bu-ti, some official?

HITTITE TREATIES AND LETTERS

kingship and queenship. And in Mitanni (another) was placed

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

THE AMERICANJOURNAL OF SEMITIC LANGUAGES

HITTITE TREATIES AND LETTERS

par4u, cf. No. 14, Rev. (1-10).

2 ana kutallihu ul itdr.

4 Or, "which I had on."

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

we heard the words of the people of Irrite, Biashshilim, the king's

Hanti[lord of] Hatti . . . . lord of the bow ....

bubuwahhi, having no J. If thou, Mattiuaza, dost take [a

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

No. 3. Text KBo. I, No. 4.

texts from Boghazkeui,

Mukish,1 or Halpa, or Kinza, make war on the king of Hatti, when

(Col. III, 1-10) To . . . . anything they destroy . . . . and to

HITTITE TREATIES AND LETTERS

he shall seize . . . . and Teitte

Teitte, his bow, dead ....

he shall take, any

(11-16) . . . . the Lamassu of Hatti, Zithari[ash].....

JOURNAL OF SEMITIC LANGUAGES

Text KBo. I, No. 5.

I have not seen Golla's dissertation

HITTITE TREATIES AND LETTERS

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

(60-64) If the Sun opposes anyone . . . . the Sun, may he

foe [enter]Kissuwadni,if he seize a city and shut it up, as he is the

(16-18) If anyone, whetherman or city, make a revolt against

(22-23) If another land starts any hostility against the Sun,

HITTITE TREATIES AND LETTERS

(31-33) The property of the city, which as booty the men of

THE AMERICAN JOURNAL OF SEMITIC LANGUAGES

(63-69) If there arise serious (great) hostility against the Sun,

before my picked troops, I will send help.