Bal Gangadhar Tilak PDF
Bal Gangadhar Tilak PDF
Bal Gangadhar Tilak PDF
For other people named Bal Gangadhar Tilak, see Bal After graduating, Tilak started teaching mathematics at
Gangadhar Tilak (disambiguation).
a private school in Pune. Later due to ideological dierLokmanya Tilak redirects here. For other uses, see ences with the colleagues in the new school, he withdrew
Lokmanya Tilak (disambiguation).
and became a journalist later. Tilak actively participated
in public aairs.[4] He stated:
Bal Gangadhar Tilak (or Lokmanya Tilak,
Religion and practical life are not dierent.
pronunciation ; 23 July 1856 1 August 1920), born
To take Sanyasa (renunciation) is not to abanas Keshav Gangadhar Tilak, was an Indian nationalist,
don life. The real spirit is to make the country
journalist, teacher, social reformer, lawyer and an indeyour family work together instead of working
pendence activist. He was the rst leader of the Indian Inonly for your own. The step beyond is to serve
dependence Movement. The British colonial authorities
humanity and the next step is to serve God.
called him Father of the Indian unrest. He was also conferred with the honorary title of Lokmanya, which literally means accepted by the people (as their leader)".[2] He organised the Deccan Education Society with a few
Tilak was one of the rst and strongest advocates of of his college friends, including Gopal Ganesh Agarkar,
"Swaraj" (self-rule) and a strong radical in Indian con- Mahadev Ballal Namjoshi and Vishnushastri Chiplunkar.
sciousness. He is known for his quote in Marathi, Their goal was to improve the quality of education for
" Indias youth. The Deccan Education Society was set
" (Swarajya is my birthright, and I shall have up to create a new system that taught young Indians na[5]
it!") in India. He formed a close alliance with many In- tionalist ideas through an emphasis on Indian culture.
dian National Congress leaders including Bipin Chandra The Society established the New English School for secPal, Lala Lajpat Rai, Aurobindo Ghose and Muhammad ondary education and Fergusson College in 1885 for postAli Jinnah. Tilak being a strong vocal advocate of Swaraj, secondary studies. Tilak taught mathematics at Fergusson
did not see eye to eye with Mahatma Gandhi on the means College. He began a mass movement towards indepen[6]
of achieving independence. He was against Gandhis pol- dence by an emphasis on a religious and cultural revival.
icy of Total-ahimsa and advocated to use force wherever
necessary.
2 Political career
Early life
2 POLITICAL CAREER
2.2
Imprisonment in Mandalay
3
Annie Besant. After years of trying to reunite the moderate and radical factions, he gave up and focused on the
Home Rule League, which sought self-rule. Tilak travelled from village to village for support from farmers and
locals to join the movement towards self-rule.[12] Tilak
was impressed by the Russian Revolution, and expressed
his admiration for Vladimir Lenin.[13] There were total
of 1400 members in April 1916 and in 1917 there were
approximately of about 32,000 members in the league.
Tilak started his Home Rule League in Maharashtra,
Central Provinces, and Karnataka and Berar region. Besants League was active in the rest part of India.[14]
Tilak, who started his political life as a Maratha propagandist, progressed into a prominent nationalist after his
close association with Indian nationalists following the
partition of Bengal. When asked in Calcutta whether he
envisioned a Maratha-type of government for independent India, Tilak replied that the Maratha-dominated governments of 17th and 18th centuries were outmoded in
the 20th century, and he wanted a genuine federal system for Free India where every religion and race was an
equal partner. He added that only such a form of government would be able to safeguard Indias freedom. He
was the rst Congress leader to suggest that Hindi written
in the Devanagari script be accepted as the sole national
language of India.[15]
4 Books
In 1903, he wrote the book The Arctic Home in the
Vedas. In it, he argued that the Vedas could only
have been composed in the Arctics, and the Aryan
bards brought them south after the onset of the last
ice age. He proposed a new way to determine the
exact time of the Vedas.[22] He tried to calculate
the time of Vedas by using the position of dierent
Nakshatras. Positions of Nakshtras were described
in dierent Vedas.
Tilak authored "Shrimadh Bhagvad Gita Rahasya"
in prison at Mandalay the analysis of 'Karma Yoga'
in the Bhagavad Gita, which is known to be gift of
the Vedas and the Upanishads.
Being a devotee of Gajanan Maharaj of Shegaon,
many reference texts of his are available in the epic.
5
[1]
References
Maharashtra Gazetteer
EXTERNAL LINKS
[21] http://www.rkmpune.org/rkm_pune/history.html
[22] Bal Gangadhar Thilak, Orion, or Researches into the Antiquities of the Vedas, 1893
Britannica
[2] D. V. Tahmankar (1956). Lokamany Tilak: Father of Indian Unrest and Maker of Modern India. John Murray;
1st Edition (1956). Retrieved 5 February 2013.
6 Further reading
[5] D. D. Karve, The Deccan Education Society The Journal of Asian Studies, vol. 20, no. 2 (Ann Arbor: Association for Asian Studies, 1961), 206207.
Parimala V. Rao (2011). Foundations of Tilaks Nationalism: Discrimination, Education and Hindutva.
Orient Blackswan. ISBN 978-81-250-4268-6.
7 External links
Bal Gangadhar Tilak materials in the South Asian
American Digital Archive (SAADA)
Full and authentic report of the Tilak trial (1908)
being the only authorised verbatim account of the
whole proceedings with introduction and character
sketch of Bal Gangadhar Tikak: Together with press
opinion, 1908, Narsinha Chintaman Kelkar
Antiquity of the Hindu Calendar, an interactive aid
to understanding The Orion by Bal Gangadhar
Thilak by Kishore S Kumar
"Tilak, Bal Gangadhar". Encyclopdia Britannica
(12th ed.). 1922.
8.1
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