Abraham H. Maslow
Abraham H. Maslow
Abraham H. Maslow
expression. In comparison, coping behaviors (which are motivated) deal with a person's attempt to cope
with the environment. The conative needs ordinarily call forth coping behaviors. Deprivation of any of the
needs leads to pathology of some sort. For example, people's inability to reach self-actualization results in
metapathology, defined as an absence of values, a lack of fulfillment, and a loss of meaning in life. Maslow
suggested that instinctoid needs are innately determined even though they can be modified by learning.
Maslow also believed that higher level needs (love, esteem, and self-actualization) are later on the
evolutionary scale than lower level needs and that they produce more genuine happiness and more peak
experiences.
IV. Self-Actualization
Maslow believed that a very small percentage of people reach an ultimate level of psychological health called
self-actualization.
A. Values of Self-Actualizers
Maslow held that self-actualizers are metamotivated by such B-values as truth, goodness, beauty, justice,
and simplicity.
B. Criteria for Self-Actualization
Four criteria must be met before a person achieves self-actualization: (1) absence of psychopathology, (2)
satisfaction of each of the four lower level needs,
(3) acceptance of the B-values, and (4) full realization of one's potentials
for growth.
C. Characteristics of Self-Actualizing People
Maslow listed 15 qualities that characterize self-actualizing people, although not all self-actualizers possess
each of the characteristics to the same extent. These characteristics are (1) more efficient perception of
reality, meaning that self-actualizers often have an almost uncanny ability to detect phoniness in others, and
they are not fooled by sham; (2) acceptance of self, others, and nature; (3) spontaneity, simplicity, and
naturalness, meaning that self-actualizers have no need to appear complex or sophisticated; (4) problemcentered which is the ability to view age-old problems from a solid philosophical position;
(5) the need for privacy, or a detachment that allows self-actualizing people to be alone without being
lonely; (6) autonomy, meaning that they no longer are dependent on other people for their self-esteem; (7)
continued freshness of appreciation and the ability to view everyday things with a fresh vision and
appreciation; (8) frequent reports of peak experiences, or those mystical experiences that give a person a
sense of transcendence and feelings of awe, wonder, ecstasy, reverence, and humility; (9)
Gemeinschaftsgefhl, that is, social interest or a deep feeling of oneness with all humanity; (10) profound
interpersonal relations, but with no desperate need to have a multitude of friends; (11) the democratic
character structure, or the ability to disregard superficial differences between people; (12) discrimination
between means and ends, meaning that self-actualizing people have a clear sense of right
and wrong, and they experience little conflict about basic values; (13) a philosophical sense of humor that is
spontaneous, unplanned, and intrinsic
to the situation; (14) creativeness, with a keen perception of truth, beauty,
and reality; (15) resistance to enculturation, or the ability to set personal standards and to resist the mold
set by culture.
D. Love, Sex, and Self-Actualization
Maslow compared D-love (deficiency love) to B-love (love for being or essence of another person). Selfactualizing people are capable of B-love because they can love without expecting something in return. Blove is mutually felt and shared and not based on deficiencies within the lovers.
V. Philosophy of Science
Maslow criticized traditional science as being value free, with a methodology that is sterile and
nonemotional. He argued for a Taoistic attitude for psychology in which psychologists are willing to
resacralize their science, or to instill it with human values and to view participants with awe, joy, wonder,
rapture, and ritual.