The New International Relations - From Crisis Management To Strategic Governance
The New International Relations - From Crisis Management To Strategic Governance
The New International Relations - From Crisis Management To Strategic Governance
Week 12:
states. Nation-building, historically, often relied on the realist use of force, alongside
the cultural forces of nationalism and the politics of national identity, a trend reiterated in modern German, Italian, and Balkan history.
We can review some of the key layers of the realist position in international relations,
which include:
At the same time there are real dangers in becoming addicted to a narrow realist
position, which can also be used as an ideology justifying the status quo. When
survival or power dominance is at stake, or relative position within economic and
diplomatic hierarchies, then self-interest may be both misunderstood and far from
enlightened (for such psychological factor during periods of crisis, see Farrar 1988;
Morganthau 1985). This means that leaders may over-react, in part due to domestic
political pressures and the need to gain support within domestic audiences within
democracies. The result can distort sober and realistic assessment of international
politics. In such conditions, assessments of power and power balance may also become
distorted. The key point, moreover, is that under conditions of intense conflict,
excessive fear or hope, the realist use of power may not always just based just on
rational assessments - a range of other factors including nationalism,
stereotyping and demonisation may be brought into play, e.g. the range of such misperceptions in the public arena in relation to the cultures of Iraq and Iran, in part
drawing on 'Persian' and 'Parthian' stereotypes, and to a lesser degree in relation to
PRC (see Seymour 2004; Farrar 1998; Ferguson 2005).
In the same way, much of the international relations discipline today, though rightly
concerned with problems of cooperation, strategic conflicts, political realism, and
international competition, has been conditioned by the experiences of World War II
and the subsequent experience of the Cold War period. Many institutions for global
governance, e.g. the UN, UNSC, the IMF, World Bank and related agencies were
born out of this period, and sought to promote peace, trade and one vision of
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It has been argued that PRC's 'grand strategy' includes: China's activities in Latin America are part and parcel of its long-term grand
strategy. The key elements of Beijing's grand strategy can be identified as
follows:
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Seek energy security and gain access to natural resources, raw materials
and overseas markets to sustain China's economic expansion;
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Other thinkers have taken the lessons from world wars and
global competition in the military arena and simply applied
them to the economic arena. Thus, visions of intensified
competition in trade, investment and fiscal flows have led to
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The future of the W.T.O. is also uncertain. Without the trade agreement, the
multilateral organization will lose one of its major reasons for existence. It
will still play a role in deciding trade disputes, but because the organization is
member-driven, it may fall apart if the major economies begin to resist its
trade rulings. It can be expected that a barrage of litigation will hit the E.U.
and U.S. farm sectors following the collapse of the Doha round and Brazil's
success in challenging Washington's cotton subsidies in March 2005. As of
now, Washington and Brussels have excellent track records of following
W.T.O. rulings because they can use the same dispute panels to their
advantage. If the United States and the European Union no longer see an
advantage in following W.T.O. rulings, the organization's existence will be
threatened. (PINR 2006)
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The realist paradigm has also been 'ported across' into the
area of culture and religion. Here cultures, civilisations,
and religious are viewed as potential causes of conflict and
for intensifying regional wars along fracture lines, e.g. in
former Yugoslavia with its religious divides, the Middle East
and South Asia (see lecture 4; Huntington 1993; Huntington
1996). As we have seen, there are some exaggerations to this
claim, especially since cultures are adaptive, and
civilisations and religions can engage in productive
dialogue and mutual cross-fertilisation (see Kng 1997;
Kng 1991; Ahluwalia & Mayer 1994). Culture is important,
including differences between various strategic cultures, but
once again their interaction cannot be viewed accurately
through the narrow conceptions of game theory or zero-sum
games. Attempts to invoke new 'crusades' or 'jihads' are
hard to sustain in the modern period in terms of
changing national or global outcomes (see lecture 9),
even with the heightening over tensions since through 20012007. However, these tensions have been sustained by
continued patterns of high-profile violence, attendant
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new forms has been deployed by the EU, NATO, Japan and China. In the case of
China, it has supported a strong move towards multilateral regional politics in East
Asia, a major shift in policy through 1997-2007, in an effort to bolster its own
'comprehensive national strength' (see Kuik 2005; Malik 2006).
Likewise, there has been a renewed emphasis on human security, i.e. of individuals,
families, local communities and indigenous groups, in the face of a wide range of
threats, e.g. natural disasters, environmental collapse, poverty, and civil war (for
case studies, see Lizee 2002). Human security has formed a major part of recent
Canadian and Norwegian foreign policy, as well as forming a central aspect of debates
within the UNDP, the United Nations Development Program (Axworthy 1999;
Axworthy & Vollebaek 1998). Though no single definition of human security has been
accepted, this shift of interpretation has given a renewed emphasis to humanitarian
concerns and the protection of the weak within the international system, and put some
pressure on IGOs such as ASEAN, the OSCE, and the OAS (Organisation of American
States). Likewise, it requires a concern for human rights, community stability, and
proper economic development within a secure environment (see lecture 3). At the same
time, it has become recognised that humanitarian intervention (whether in Somalia,
Bosnia, East Timor or Kosovo) is an extremely complex, expensive and risky
procedure. This is especially the case when it is unauthorised by clearly UNSC
resolutions and clear mobilisation of international law, a factor complicated by nonstate actors (including guerrilla groups, criminal networks, and terrorists
organisations). New research in human security in particular tries to find ways to
reconcile global, regional, national and human levels of security with the
minimum of destructive conflict (see Henk 2005; Bidwai 1999; Magno 1997). In
particular, overly weak or aggressively 'strong' governments can in fact reduce the
security of their citizens, neighbouring populations and even strong states in the
international system, e.g. in Zimbabwe (in spite of some pressure from military leaders
and even within Mugabe's political party, with claims that he will step down after
winning the next elections in 2008) and Myanmar (Gwaridzo 2007).
In part, this broadening of the notion of security has been a direct result of events and
changing international environments in the 1980's and 1990's (Maik 1992c) and a
redefinition of the nature of national power. National power is selectively enhanced
or restricted by regional and international organisations. The trend towards
regionalism and regionalisation is significant, and is in general more likely to reduce
rather than increase hot conflicts, e.g. moderations of conflict through organisations
such as ASEAN, the ARF (ASEAN Regional Forum), the OAS (with a mixed track
record), and APEC, and the reduction of conflict through expanding European Union
structures that have engaged in active dialogue with Russia and the Ukraine. This type
of cooperative security need not be based on deep integration (as in the EU and
NATO), but can be based on looser type of regionalism, called 'soft regionalism'
which uses the tools of soft power to influence regional orders without
heightening threat perceptions.
We can assess some of these changes by briefly looking at some of the areas where
environmental, human development and national security concerns have begun
to interact (see Stern 1995; Hassan 1991; Pirages 1991; Westing 1989). We can
illustrate these themes by briefly listing some of the environment and resource issues
which are directly impacting on national security and international stability: -
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It is not surprising, on this basis, that there is a direct link among poverty, slow
development and a lack of human security. Using a compound indicator such as the
'index of human insecurity' (using a range of economic, environmental, social and
institutional factors) it is possible to map this against a variable reflecting the rounded
quality of life summarised by the Human Development Index (commonly used in UN
institutions). This yields the un-surprising fact that a low level of development
equates generally with a lack of human security, though crises or short-term
conflicts can complicate this picture (see Lonergan et al. 2000).
Even as traditional wars declined through the 1990s, various forms of civil conflict,
humanitarian crises, refugee problems, and the indirect costs of insecurity have
begun to emerge over the last decade as unresolved challenges for the 21 st century.
Thus conflict, especially in developing countries, also heightens malnutrition,
disease vulnerablity, higher death rates among refugees and the internally
displaced, acceleration of HIV patterns, the spread of malaria, tuberculosis and
other infectious diseases (Human Security Centre 2005).
Thus, one snapshot of global affairs suggests that (Human Security Centre 2006):
Even with escalating violence in Iraq and Sudan, that armed conflicts globally
decreased from 66 down to 56, by 15%, between 2002 and the end of 2005.
However, battle-deaths have declined by 40% between 2002 and the end of
2005, but organised violence against civilians has increased by 56% since
1989.
International terrorist incidents increased threefold through 2002-2005,
supporting trends of one-sided violence, though as a whole, negotiated
outcomes have been able to reduce violence in East Timor, Aceh, Nepal,
Angola, Liberia and Sierra Leone. (Human Security Centre 2006)
In summary, global governance trends suggest a serious effort to set the standards to
humanise globalisation, but serious gaps remain in the most basic factors of human
development, human security, and access to basic resource needs.
3. Diversifying Pragmatism in the 21st Century
Another key aspect thought about the global system over the last decade has been the
ability to include (sometimes reluctantly) a wider range of alternative patterns of
thinking and institutional alternatives than before. In large measure, this response
has been due to the fact that international and transnational forces are much stronger
than before, and are beginning to create a truly global pattern of interdependence, as
well as strong flows of wealth, information and contact that run alongside or around
inter-national linkages. Likewise, the powers of the state seem to have been in many
ways eroded, making the state a still important but more disturbed actor in the
global system (Srensen 1996).
Some of these alternative descriptions and patterns of organisation include:
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We can see an effort towards multi-actor governance in the example of carbonemission trading, whereby a global agreement (the Kyoto Protocol and its emission
reduction targets) were used to structure a regional carbon-trading scheme (in the
European Union), and drawing in methods to help government, corporations, and the
public cooperate towards a sustainable environmental goal. This program also engaged
developing countries and the provision of funds towards cleaner and greener
technologies.
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The key mechanism, which engages companies and markets in this process, is through
the creation of an emissions trading market [or carbon trading market]. This was
first taken up by the EU from 2005 as a way of making it easier to meet targets, and
encourage major companies to take an achievable and cost-effective track towards less
emissions. The point here is that some industries find it easer and more efficient for
them to reduce emission below the cap than others - thus they are encouraged to do so
they the trading scheme. In Europe this was the ETS [Emissions Trading Scheme].
The scheme has run through 2005-2007 (with forward trading from 2003), with a
second round running after 2008.
The ETS scheme was based on the following (European Commission 2005)
EU can meet its targets at an annual cost of 2.9-3.7 billion euro annually,
verses 6.8 billion [use of market efficiencies and different timeframes to meet
targets, plus more rapid adoption of new technologies]. This is about 0.1 of EU
GDP. Value of traded emissions to mid 2007 was circa 14.7 billion euro (El Amin
2007).
Allocations for countries (National Allocation Plans) are set in relation to their
Kyoto targets with the plans reviewed and accepted by the European Commission.
Caps for companies are reviewed regularly, with compliance assessed every
year, with fines above the market value of the emission (originally 40 euro per
tonne, but from 2008, 100 euro per tonne).
In first phase 11,500 major installations covered, account for 30% of EU
emissions.
The system allows those companies the reduce emission with the ability to
efficiently reduce emission to do so say and trade the amount below the cap, while
companies where reductions are hard to achieve find it cheaper to buy credits
in the market.
The scheme allows credit from projects in developing countries, via the CDM,
as certified emission reductions (CER) which can be traded against EU emission
allowance, e.g. projects from the Netherlands included electricity production plants
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using local crop residue in India, and wind parks in Northwest China. (European
Commission 2005).
Involved companies may have achieved emissions reductions of up to 7% (El Amin
2007).
The ETS has been successful enough to act as a 'prototype' for a global system
and is one of the few ways to push the global climate process forward, with
Germany pushing for such a global scheme (El Amin 2007).
The NSW and ACT Greenhouse Gas Abatement Scheme has run since 2003, and in
NSW is a compulsory program for the power production industry, with a National
Emissions Trading Taskforce considering how such schemes might be applied at
the national level, suggesting a cap and trade market based system (Uhlmann 2007;
NSW 2007).
Globally, many corporations and investment groups have now begun to
voluntarily factor in climate and emissions risks, preparing for future
government regulation as well using the idea as part of their image and marketing,
either as offsetting energy usage, or as 'carbon neutral'. For example, Origin
Energy has put 40 million in solar technology, while AMP ANZ, BT Financial and
others have been involve in setting up voluntary report projects for companies to
(Galacaho 2007) However, Australian markets and investors have yet to fully
respond to moves in terms of share values (Galacho 2007).
Estimates, measurement and targets for emissions needs exact, ongoing analysis,
and appropriate levels being set each year (Leone 2007).
It is crucial that targets and caps NOT be set too high, as this means that
targets are too easily met and there may be little impetus to trade or to implement
new technologies, e.g. this may have been the in levels established by the European
Commission, leading to a drop in carbon prices through April-May 2006 of one
third of their value. (El Amin 2007)
Countries may disagree over allocations, e.g. Poland and the Czech republic had
problems entering the scheme, and disagreed with the targets set by the European
Commission (El Amin 2007).
The scheme creates new risks and costs for companies (El Amin 2007).
Some countries may set ambitious targets, e.g. the UK, thereby imposing extra
costs on their companies that may make them less competitive (El Amin 2007).
The system may create an artificial and flawed market that could fluctuate
wildly (El Amin 2007).
An agency such the European Commission would need to be set up to run the
global system (El Amin 2007).
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In a sense, then, people, organisations and governments are being offered a much
wider range of tools, resources and organisations for creative, low-violent change
in the current century. These tools and institutions allow us to think about the
international system in diverse ways, engage and participate in change even if on a
modest scale, and to be aware of a much wider ambit of the dynamic transformations
that are occurring. It is crucial that such change be pursued and further developed if a
positive and sustainable global system is to emerge in the following decades. At
present, the global system is far from complete, and seems to be a non-convergent,
contested mix of power and cooperative orientations. This may be due to ongoing
transitions, or because the global network of governance has not been linked together
into a coherent system. A planet without such systematic governance, however,
suggests that conflict, waste and human suffering cannot be systematically
avoided, but are merely the contingent thrust of powerful political agents, historical
trends, and poorly understood natural processes. Such a chaotic mix is not a world in a
human sense, and may defy both prediction and control.
It might be worthwhile to give one last example of this wider, inclusive strategy of
thinking about diversity. Religious differences have sometimes been presented as a
major source of conflict, e.g. in Ireland, the Middle East, and South Asia. There is, of
course, some truth to this, especially when religion is used as an excuse to ignore the
claims of others, and used as a pretext for violence. However, most often it is the
misunderstanding of religion which intensifies conflict and deepens disaster. Hans
Kng has demonstrated this clearly in assessing the supposed role of religion in the
Yugoslavian conflict. One of the problems in modern international relations analysis is
that often religion is not taken seriously enough, due to a 'secularizing
reductivism' which sees only material issues of power as worth noting (Kng 1997,
p120). Kng notes that in the 1980s no serious analysis of ethnic and religious
differences in Yugoslavia was made in foreign affairs offices in Germany or France, nor
in London or Washington (Kng 1997, p122). As a result, several phases of erroneous
policies were made in relation to the ethnic crisis in Yugoslavia (Kng 1997,
pp122-124).
Kng goes on to show that all the Churches in the region also failed to back up the
idea of peace, and only tried to build reconciliation with Muslim groups when events
had already seriously deteriorated (Kng 1997, p126). Put frankly, it was not so much
religion, as a misuse of religion and the reluctance of the international community
to chart a path for low violent reform that failed to avoid the holocaust in the
Balkans. In the current period, it is crucial that blockages in dialogue do not create a
similar set of incorrect signals in relation to Islam at the global level. It seems that such
considerations need to revisited in relation to the Middle East peace process, the fate
of democracy in Lebanon and Pakistan, outcomes for Iraq, Afghanistan, Iran-US
tensions, and the status of Muslim minorities in East and South Asia (see Ahmed
2007). Moreover, misunderstanding these key issues and not grasping available
tools will only tend to deepen such conflicts, reducing the political will to look for
ways to manage problems. To date, fairly simplistic and naive interpretations of
international relations, parading under the respectable titles of 'political realism',
'economic rationalism' or 'humanitarian idealism', have helped create problems as much
as solve them. A new pragmatism, relying on a wide range of viewpoints, tools
and actors, may be needed to complement the insights of a more genuine realism that
grasps the conditions of the 21st century. This process has begun in a range of
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progressive policies but has yet to be entrenched as the 'guidance system' for
global politics in the current era.
4. Bibliography and Further Reading
Resources
The International Labour Organization is 'the UN specialized
agency which seeks the promotion of social justice and
internationally recognized human and labour rights. It was
founded in 1919 and is the only surviving major creation of
the Treaty of Versailles which brought the League of Nations
into being and it became the first specialized agency of the
UN in 1946.' See http://www.ilo.org/
The International Network for Environment and Security has
a range of interesting publications, links and bibliographies
that can be found at http://www.gechs.org/INES/ineshome.shtml
A wide range of Open Access Journals can be found at
www.doaj.org (IR related journals will be found under the Social
Sciences and Sociology subheadings.)
The Carnegie Council has some interesting perspectives on
Global Policy Initiatives, Poverty, and Democratising
Globalisation via http://www.policyinnovations.org/
The Global Policy Forum is a web-based resource with critical
commentary on major international actors, including the
UNSC, NGO's and the US on the basis of increasing
accountability. Located at http://www.globalpolicy.org/
Further Reading
AHMED, Akbar S. Journey into Islam: The Crisis of Globalization,
N.Y., Brookings Institution, 2007
20
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