Folleto Dali en
Folleto Dali en
Folleto Dali en
The subtitle of this exhibition comes from Salvador Dals San Sebastin
(St. Sebastian), a 1927 article that is also an artistic manifesto. The phrase suggests a way in which the painters work might be approached in a large-scale
show such as this. Dal is omnivorous, and we, the viewers, can follow suit
thanks to the different possibilities offered by contemplation of his creations.
A singular artist of great painterly expertise, his pictorial and literary oeuvre is riddled with obsessive elements that are metaphors for our unconscious, generating a sometimes disturbing art that speaks directly to the
viewer. Admired and controversial, Dal defines himself as a thinking machine and, at the same time, the mediator and creator of a stereotype and
of his own myth. Through more than two hundred paintings, sculptures,
drawings and other exhibits presented in a discourse that divides them
into eleven sections arranged in chronological sequence, this show invites
us to reassess Dals place in the history of 20th century art by looking far
beyond his role as artificer of the surrealist movement.
The inventor of the paranoiac-critical method also echoes the scientific
discoveries of his time, which constantly impel him to expand the limits
of his experience with relation to space and time. Imaginative, inquisitive
and prodigal, the artist uses himself as an object of study, notably through
the prism of Freudian psychoanalysis, and lays down the basis for the construction of the character he plays. His actions in the public sphere, whether calculated or improvised, now reveal him as one of the precursors of
showmanship and a key figure in the field of performance.
4. Surrealism
Starting with the first influences of Masson, Bataille, Arp, Mir and Picasso,
the surrealist period constitutes the nucleus of the exhibition. Special emphasis is laid on the paranoiac-critical method developed by the artist as a
mechanism for the transformation and subversion of reality. Dals theory
revolutionized surrealism by confronting the movements passive automatism (automatic drawing, the cadavres exquis) with a proposal for an active method based on the delirium of paranoiac interpretation. In Dals
words: In truth I am no more than an automaton that registers, without
judgment and as exactly as possible, the dictate of my subconscious: my
dreams, hypnagogic images and visions, and all the concrete and irrational manifestations of the dark and sensational world discovered by Freud
The public must draw its pleasure from the limitless resources of mysteries, enigmas and anguishes that such images offer to the viewers subconscious. From that point on, the painters work rests on double images or
invisible images whose final completion depends totally upon the will of
the spectator. With his paranoiac-critical method, Dal invites us into a
world of ambiguities where certainties elude us.
Dal. All of the poetic suggestions and all of the plastic possibilities
5. The Angelus
The paranoiac-critical method of interpretation, a conjunction of thought
and image, is taken by the painter to its fullest expression in his interpretation of Jean-Franois Millets The Angelus (1857-59). The artists obsession with this painting makes it the protagonist not only of the pictures
and objects he produced from 1929 to 1935, but also of various theatrical
projects that never came to fruition: Of all the pictures that have ever
existed, Millets Angelus suddenly becomes for me the most perturbing,
the most enigmatic, the densest, and the richest in unconscious thoughts,
Dal wrote in 1932. A year later, in June 1933, he penned an article for the
journal Minotaure which would eventually form the prologue of his book
The Tragic Myth of Millets Angelus, not published until 1963. In Dals
interpretation of Millets picture, the female figure represents a praying
mantis who is about to devour the male after mating with him. The male
figure, just before he is eaten, uses his hat to cover up his sexual organs.
In his obsession, the painter divines Millets pentimento, a childs coffin
lying between the two figures, whose presence was confirmed by X-rays of
the original painting shortly before the books publication.
6. The face of war 7. Surrealism after 1936
After 1936, Dal and Gala fled from the Spanish Civil War, spending most
of the time in France with the exception of occasional trips to the United
States and Italy. The experiences of those years were not only reflected in
his painting but also channeled the painters thought toward his Mystical
Manifesto of 1951. The artist transferred his personal experience to paintings in which the horror and death caused by conflicts are manifested explicitly and, for the viewer, disturbingly. Although Dal never ceased to
experiment in the meantime with the construction of surrealist objects,
as he had formally announced in 1931, it was not until the 1936 Surrealist
Exhibition of Objects at the Galerie Charles Ratton in Paris that this new
form of surrealist expression became officialized.
8. America
The start of the Second World War forced Dal and Gala into exile in the
United States, where they lived uninterruptedly from 1940 to 1948. It
was in the middle of this decade that he entered his mystical and nuclear
phase, whose corpus, expounded in his Mystical Manifesto, is characterized by subjects of a religious nature or connected with the scientific advances of the period, special interest being shown in progress related to
nuclear fusion and fission. The atomic bomb and its effects clearly influence the creations of this period, in which we discover at the same time
the fidelity with which he depicted the concrete mineral landscape of
Cadaqus and Cape Creus, a constant reflected from his earliest youth to
his last works, despite the distance then separating him from both.
Museo Nacional
Centro de Arte
Reina Sofa
Sabatini Building
Santa Isabel, 52
28012 Madrid
Edificio Nouvel
Ronda de Atocha
(with plaza del
Emperador Carlos V)
Tel. (34) 91 774 10 00
www.museoreinasofia.es
Opening hours
Monday to Saturday
and bank holidays from
10:00 a.m. to 9:00 p.m.
Fridays from
10:00 a.m. to 11:00 p.m.
Sundays from
10:00 a.m. to 7:00 p.m.
Free entrace:
Mondays and from
Wensdays to Saturdays
onwards 7:00 p.m. untill
closing time, with the
exception of groups.
Sundays from 3:00 p.m.
untill closing time.
Closed on Tuesdays.
Private visits:
consult through the
e-mail: visitas.privadas
@museoreinasofia.es
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Terrace
Bar
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Dal
All of the poetic
LEVEL
EXIT
10
Images
Of Salvador Dal's work:
Salvador Dal, Fundaci
Gala-Salvador Dal,
VEGAP, Madrid, 2013
Front image:
Salvador Dal, 1954.
Photo: Philippe Halsman
Halsman Archive /
Magnum Photos / Contacto
Image Rights of Salvador
Dal reserved. Fundaci
Gala-Salvador Dal,
Figueres, 2013.
Exhibition organized by the Museo Nacional Centro de Arte Reina Sofa with the Centre Pompidou of Paris in collaboration with the Fundaci
Gala-Salvador Dal de Figueres and The Dal Museum de Saint Petersburg (Florida).
Co-organized with:
Special collaboration:
Media partner:
Dal. All of the poetic suggestions and all of the plastic possibilities