Basics of Veda Swaras and Vedic Recital-1: Discussion Draft
Basics of Veda Swaras and Vedic Recital-1: Discussion Draft
Basics of Veda Swaras and Vedic Recital-1: Discussion Draft
Contents
1 Veda Swaras ................................................................................................ 4
1.1 Swaras: .................................................................................................... 4
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1 Veda Swaras
1.1 Swaras:
This document articulates the subject of Veda Swaras and basic conventions applicable to
Krishna Yajur Veda only. Vedic Swaras have been the base of Classical Indian Music and
have said to have emanated from Sama Veda which has seven swaras. (Sapta swaras).
Yajur Veda has basically three main swaras and one supplement/variant Swara.
Let us see the basic Swaras in Yajur Veda.
This Swara is rendered in the normal pitch note in ones voice. For practical purposes,
we refer this as the medium note (or normal) since that letter is rendered normally without
any raise or lowering of the (basic) pitch.
A UdAtta akshara is left unmarked and normally printed.
That is there is no Swaram marking for this note.
The letters/aksharas are marked with (an underline symbol) below it.
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This swara is rendered in the upper note like Swarita for twice the time (Maatra) scale
applicable to the letter for which it is marked. The Dheergha Swarita is marked as
above the letter. This is an extension of Swarita only through elongation of time of rendering.
-- |
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In specific instances the swara of the previous letter is carried till the next occurring anudAta or
till the end of that pada or mantra, that is Prachaya. Prachaya is considered as a form of
Swaram by some schools. Some schools take it as a rule of how Swaram is acquired
by letters in some instances. Many do not consider Prachaya as a Swaram.
This shall be covered through a specific note after obtaining inputs from Seniors/Scholars.
UdAtta, AnudAtta and Swarita are the three basic Swaras. Dheergha Swarita is an extension
of Swarita. Therefore, Scholars say that there are only three basic Swarams in Yajur Veda.
Hrasva (short letters), Deergha (long letters) and Pluta (letters with three or more maatra) are
the three kinds of Kaalaa (time duration for letters). Pluta is not relevant in normal Sanskrit
texts, but is used in Veda recital since Maatra is the base for recital.
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If a beginner relates the Vedic swaras to the Musical Notes, it becomes easy to learn
and avoid early mistakes.
Let us put it simply; we normally render Krisha Yajur Veda in the musical note
Ri, Ga and Ma (or Pa) that corresponds to UdAtta, AnudAtta and Swarita in normal
course. When we open our mouth and speak normally the sound emanates or vibrates in a
pitch that is equal to Gandhara .(the swaram Ga in music).
It would take a good practice to render the recital of Veda with da,ni sa at the higher pitch
of ones voice. Please listen to some renderings on the Internet where high pitch is used for
the Veda recital; this is where da,ni sa equivalent notes are used for UdAtta, AnudAtta and
Swarita. (as per Sage Paaninis rule)
Lets us ponder what a great system they have evolved to recite Vedas.
We should pray and thank all the great sages!! Please also note that during Vedic
recital/functions, we also touch our head during nyasam to remember (being thankful)
the Rishi (who gave or compiled the mantra) by uttering their name for the respective
Mantras, Prasna, Slokas etc.
When the current The next letter can have the following Swaras.
letter is or has
(see below)
AnudAtta UdAtta Swarita Dheerga
Swarita
AnudAtta (lower Yes (no Yes. Variation Yes. Variation Yes. Variation
note) variation of
Swara)
UdAtta (medium Yes. Variation Yes (no variation Yes. Variation Yes. Variation
Note) of Swara)
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Now out of the remaining 12, two combinations, AnudAtta followed by another AnudAtta
and UdAtta followed by another UdAtta are not really variations of Swaras.
Leaving these two, there are 10 different combinations of Swaras between successive
letters/aksharas. This can be considered like the concept of Dasavita gamagas in Music.
This convention has a clear logic based on how the swaram is rendered which is explained
below:
a, M, u, 3, , , M, K, pz
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We increase our pitch to match the Swaritam or reduce our pitch to match a AnudAtta and
this change does not happen instantly , but happens progressively and felt very clearly
only at the time of completion.
The effect of the AnudAtta is given when we come to the end of the letter. If it is a Dheerga
letter, the effect is towards the end of the letter. In the aforesaid example, the lower note
of Vee is chanted in the second part of vee (ie in E).
In Dheerga Swaritam, like l, , dx, the effect of Dheerga swaritam is more clear
when we utter the aa in the na.
Au uU | Au iU | rS pi r pur |
| |
34 4 |
Note: In Sanskrit, Anuswaram has a dot and the swaram marking appears on top of that letter.
In Tamil and Malayalam the letter is represented as two and the marking may appear above
the letter before M. The reader should remember the M is the integral part of the Anuswara
aksharam. Please note that in Malayalam, it may be represented differently if old lipi or font is
followed.
While reciting the , , q, we feel the effect of the swarita only while completing
the ra. We cannot recite/utter Sra together in swarita without stress.
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Similarly while reciting the word, sya, xr in AnudAtta, we start our descend of pitch after
x,(x s) and is achieved fully only when uttering the r (ya). We cannot fully render the sya
as a whole in lower swaram smoothly or without break.
This is the reason for marking the second part of the letter with swaram in books.
The thumb rule is that the swaram should be chanted only at the end of a compound letter
where a full letter is represented.
When we continuously render a full word in lower note (AnudAtta), It appears as if the effect of
the lower note takes effects from the first part of a letter and extends till the last AnudAtta
e.g.
3-3 3 ;
: || 4 ||
epexdxj iZp |
AZxqdxbZz-exdxb DMxZ ;
In these lines, the (long) Dheerga letters and joint letters with AnudAtta which follow another
AnudAtta will have complete effect being recited in the lower swaram.
joint letter). After is uttered, we start to descend in the letter , then the effect
of rendering becomes correct . The students shall initially observe the Guru as to how the joint
letters are rendered with swaram.
When the Chandas ends, it is marked as || (double vertical line) at the end of the statement.
(last paadam of the Chandas) .The Concept of Chandas is statement with predefined number
of Letters / aksharas with well defined grammer rules. (Example: Gaayatri Chandas,
Anushtup Chandas etc) . Examples of Chandas shall be provided in a separate article.
A statement with a set of words ending with a separator is called a Ruk in Veda.
Note: The last aksharam/letter of a statement ending with either of the separators (Ruk)
cannot have a lower swaram, ie AnudAttam.
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i iu pa xu CWuq xl pa mU Li puW ||
43 43
4 ||
ZI Zx hM sp Cxtpziy sdx hM ek
GZx hpt ||
This is from Bhaagya Suktam as rendered together. But when it is rendered in a split form, as
in Udaga Shanti, the original statement first part will be as follows with no AnudAtta for mi.
The letter mi has infact acquired AnudAtta due to combining two statements.
i iu pa xu CWuq | xl pa mU Li puW ||
43 |
43 4 ||
ZI Zx hM sp Cxtpziy |
sdx hM ek GZx hpt ||
A p| iixuiuUhr | A pu |
A p | iixuiuUhr pa Suxr kqW |
: - |
4 2
: - |
4 2 4 3 3 3
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HxI hJ - ZpyZpkYI |
HxI hJ - ZpyZpkYI hMx bps czity |
The first statement does not have a lower swaram since vareyNyam the yam is the last
aksharam of a Ruk and does not acquire any swaram.
The second statement vareyNyam is combined and the yam acquires swaram.
The Start of a Ruk, the first akshara of the word/padam cannot be a Dheerga Swarita.
The only exception we see is with the letter OM.
e.g.
|
2
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2.1 Basics
The letters which are derived from base vowel Anuswara, am (A) are all called Anuswaras.
M + A = M, z+ A = z
In Sanskrit , zMU , will be read as zqMU and not as zU . the X will follow if the
first letter is from ka vargam. That is aa will be read as a and not as aqa !
zMU will be read as zU, aa will be read as a. (Ka varga M, a follow Anuswara)
This rule will be extended while combining the end of Anuswara at the end of the first word
with the first letter of the following word.
Note: Readers must note the convention followed in the book. Many popular books printed for
Veda Students print the vakyam/samhita as it is to be read. So these rules are already
applied to the text while compiling the book. Some print with Anuswaram only.
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vargam
vargam
vargam
Sul Sul
Anuswaram rendered as it is
no change since the following
letter is of pa vargam where
miUblrl miUblrl
m needs to be used.
ta vargam only.
Use of for
| |
vargam
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3 3 Use of for
vargam
3- 3- Use of for
3 | 3 |
vargam
2 2
Anuswaram rendered as it is
no change since the following
3 3
letter is of vargam where
m needs to be used.
4 | 4
3 3 Use of for
vargam as is a part of
vargam only.
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bpiyyjI |
bpiyyjI | vargam
vargam
m needs to be used.
Z vargam only.
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3 Anunaasikam
When the Anuswaram is followed by the Semi-vowel group letters, ya,la,va,
the m of the Anuswaram is recited with the respective sounds of yya,vva,lla with a nasal
twang. Basically when we saym of the anuswaram, the lips close and our sages have given
us the techniques/rules to pronounce the instances with necessary changes to make the recital
smoother. Anunaasikam is marked with the sign ; some books print the same without the
small horizontal line shown above. This is marked before the letters starting with ya.la.va
group. Sometimes the nasal sound along with l,y,v (Wsli) is also marked to catch the
attention of the reader.
ESq uh ESquuh
ll sM llssM
3 3
334 334
3 3
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mxK mxK
Note: Some books print the vakyam with words as it is to be read without anunaasikam
symbol.
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Please do not read it as gum ; some Tamil books represent this in words as
which is not correct.
During Sankalpam, the words are used with Anuswaram only as it is not a part of Vedic text,
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WuqW WuqW
UnxwS and U
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mcSri mcSri
mw eai
*Very commonly found
word.
3 3 Anuswaram before
3 3
3 3
Anuswaram before
vowel &
3 3
Anuswaram before
43 | 43 |
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Anuswaram before
vowel
4 | 4 |
34 34 Anuswaram before
Anuswaram before
Anuswaram before
vowel
3 | 3 |
Anuswaram before
: :
3 3
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: :* Anuswaram before
3 | 3 |
*Very commonly found
word.
A and k
kfrbx kfrbx
vowel C
Chd Chd
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pykxRZy pykxRZy
Zx Zx Anuswaram before t
dxksyItJ dxksytJ
ePxbjxZ ePxbjxZ
ekrI RMZ |
*Very commonly found
ekrI RMZ | word.
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The basic rule for application of gg is same as in gm except that the following letter is
Samyukta akshara conjuncts (joint letters) like sra,shra,hla,sya, swa. In a joint letter, the
start is a base letter like s,y,sh, after completing m sounding (gm), it would be difficult to
combine them. So (gg) is a unique sound to smoothen the flow of the rule applied for (gm).
Some books follow the convention of having a single shape like , where the stress on
(gg) is light.
qiU r qiU r
Anuswaram before a joint
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3 3
Anuswaram before a
Anuswaram before a joint
- -3
Anuswaram before a joint
ZeIr
Anuswaram before a joint
Zer
letter starting with r
Rtx Rtx
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ektZiyI
Anuswaram before a joint
ektZiy
letter starting with s
ssy ssy
Examples:
-3 shall become
-3
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ektZiy ssy
3. If the Anuswaram is marked with AnudAtta, both the letters (base letter plus m which
becomes gm or gg) shall follow the AnudAtta Swara only. That is if the previous letter
is an AnudAtta, the gm and gg will acquire the same, since it is an extension.
Examples:
uqu Cp l ,
4 ,
34 4
: 4 3 34
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pxipx Ch d.
Note: Some Readers may get a doubt why it is not Devanaa(gg) Hrudayebhyo.
Specially highlighted in Green. Hru is a Swarayukta Akshara a combination of
H + Ru (a vowel) and it is not a Samyukta Akshara (conjuct Consonant)
Hru is not a conjuct formed by more than two consonants.
W + G (vowel) = ; + = ; +E= t ;
The Vakyam from other Vedas like RuK, Sama and Atharva have been incorporated or
compiled into Yajur Veda Samhita. In these cases, gm and gg are used as a part of Yajur
Vedic style of rendering of these mantras. Let us see Sree Suktam as an example which
follows Rig Veda Style of rendering, which has no gm or gg
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- |
3 3
||
343 34
| () 4
||
tykYpYxI tkyYzI spY kRZsRxI |
PxI tykjzI mizI RxZpbx i Bpt ||
MbxkxI bkxcrxI dyZerxI KkzryYzI |
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Note: The grammar and/or recital rules pertaining to Visargam and Sandhi
(combination of letters) shall be provided in separate articles.
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