Chaos Magick
Chaos Magick
Chaos Magick
Austin Osman Spare's writing describes the foundations for chaos magic. Bert Hardy / Getty
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byCatherine Beyer
There are many eclectic magical practitioners and religious practices. In both
cases, a person borrows from multiple sources to construct a new, personal
system that speaks to them specifically. In chaos magic, a personal system is
never developed. What applied yesterday may be irrelevant today. All that
matters today is what is used today. Experience can help chaos magicians figure
out what would most likely be useful, but they are never confined by the concept
of tradition or even of coherence.
To try something out of the ordinary, out of the box, outside of whatever
paradigm within which you normally work, that is chaos magic. But if that result
becomes codified, then it stops being chaos magic.
Power of Belief
Chaos magicians must believe in whatever context they are using and then cast
aside that belief later so that they are open to new approaches. But belief is not
something you reach after a series of experiences. It is a vehicle for those
experiences, self-manipulated to further a goal.
A chaos magician, on the other hand, decides that an athame will work for his
current undertaking. He embraces that “fact” with complete conviction for the
duration of the undertaking.
Simplicity in Form
Chaos magic is generally much less complex than ceremonial magic, which
depends on specific beliefs and old occult teachings about how the universe
operates, how things relate to one another, how to approach various powers, etc.
It often refers to authoritative voices from antiquity, such as passages from the
Bible, teachings of Kabbalah (Jewish mysticism), or the wisdom of the ancient
Greeks.
None of that matters in chaos magic. Tapping into magic is personal, willful,
and psychological. Ritual puts the worker in the right frame of mind, but it has
no value outside of that. Words have no inherent power to them.
Major Contributors
The works of Austin Osman Spare are also considered foundational reading for
those interested in chaos magic. Spare died in the 1950s before Carroll started
writing. Spare did not address an entity called “chaos magic,” but many of his
magical beliefs have been incorporated into the theory of chaos magic. Spare
was particularly interested in the influence of psychology on magical practice
when psychology was just starting to be taken seriously.
During his magical studies, Spare crossed paths with Aleister Crowley, who took
some initial steps away from ceremonial magic, the traditional system of
intellectual magic (i.e., non-folk magic) up to the 20th century. Crowley, like
Spare, considered traditional forms of magic bloated and encumbering. He
stripped away some ceremonies and emphasized the power of will in his own
practices, although they formed a school of magic in their own right.
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