Human Potential and Alientation
Human Potential and Alientation
Human Potential and Alientation
For Marx:
a conception of human potential that does not take social and historical factors into
account is wrong, but to take them into account is not the same as being without a
conception of human nature
there is a human potential in general, but what is more important is the way it is “modified in each
historical epoch” (Marx, 1842/1977:609).
He meant the potentials and powers that are uniquely human and that distinguish humans
from other species.
Labor
For Marx, species being and human potential are intimately related to labor:
Labour is, in the first place, a process in which both man and Nature participate, and in
which man of his own accord starts, regulates, and controls the material reactions
between himself and Nature . . . .By thus acting on the external world and changing it, he
at the same time changes his own nature.
the development of our truly human powers and potentials.
By transforming material reality to fit our purpose, we also transform ourselves.
Furthermore, labor is a social activity. Work involves others, directly in joint productions,
or because others provide us with the necessary tools or raw materials for our
work, or because they enjoy the fruits of our labor. Labor does not transform only
the individual human; it also transforms society.
Alienation
Ritzer, George
2011 Sociological theory. 8th ed. The McGraw-Hill Companies, Inc.
Marx, Karl
1842/1977 “Communism and the Augsburger Allegemeine Zeitung. ” In D. McLellan
(ed.), Karl Marx: Selected Writings. New York: Oxford University Press: 20.