Structural Functionalism and Neofunctionalism
Structural Functionalism and Neofunctionalism
Structural Functionalism and Neofunctionalism
FUNCTIONALISM AND
NEOFUNCTIONALISM
Structural
functionalism, especially
in the work of Talcott
Parsons, Robert Merton,
and their students and
followers, was for many
years the dominant
sociological theory.
However, in the last
three decades it has
declined dramatically in
importance and, in at
least some senses has
receded into the recent
history of sociological
theory.
This decline is
reflected in Colomy’s
(1990s) description of
structural functionalism
as a theoretical
“tradition.”
Structural
functionalism is now
mainly of historical
significance, although it
is also notable for the
role it played in the
emergence of
neofunctionalism in the
1980s.
After offering an
overview of structural
functionalism, let’s now
discuss
“neofunctionalism” as a
possible successor to it
as well as a recent
movement toward
synthesis within
sociological theory.
However, the future
of neofunctionalism
itself has been cast into
doubt by the fact that
its founder, Jeffrey
Alexander has arrived
at the conclusion that
neofunctionalism “is no
longer satisfactory to
me.” He states, “I am
now separating myself
from the movement I
started.”
Concensus theories
see shared norms and
values as fundamental
to society, focus on
social order based on
tacit agreements, and
view social change as
occurring in a slow and
orderly fashion.
In contrast conflict
theories emphasize the
dominance of some
social groups by others,
see social order as
based on manipulation
and control by dominant
groups, and view social
change as occurring
rapidly and in a
disorderly fashion as
subordinate groups
overthrow dominant
groups.
Although this criteria
broadly define the
essential difference
between the sociological
theories of structural
functionalism and
conflict theory,
Bernard’s view is that
the disagreement is far
broader and has "been a
recurring debate that
has taken a variety of
different forms
throughout the history
of Western thought”
(1983:6). Bernard
traced the debate back
to ancient Greece (and
the differences between
Plato [consensus] and
Aristotle [conflict] and
through the history of
philosophy. Later, in
sociology the debate was
joined by Marx and
Comte, Simmel and
Durkheim, and
Dahrendorf and Parsons.