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Ghouse Basha et al Int. J. Pure App. Biosci. 3 (6): 109-125 (2015) ISSN: 2320 – 7051
DOI: http://dx.doi.org/10.18782/2320-7051.2142 ISSN: 2320 – 7051
Int. J. Pure App. Biosci. 3 (6): 109-125 (2015)
Research Article
ABSTRACT
The aim of the study is to illuminate the traditional behaviors, activities, special functions and
record the medicinal system of native peoples of kalrayan hill. A standard questionnaire was used to
gather the relevant information on plants and their usage of tribal people’s life. Interviews and
detailed documentation were carried out during July 2011 to May 2013.The traditional beliefs and
customs of tribal people passed on by word of mouth were recorded. Totally 108 medicinally used
plant species of 90 genera belongs to 50 families were documented with the help of tribal
practitioners. The study also recorded the mode of preparations, mode of administration of
medicinal plants to their corresponding ailments. The study concluded that the native peoples of
kalrayan hill have good medicinal knowledge and also maintained plant based medicinal system
from their ancestors. This type of study may helpful to the Ayurvedic practitioners and also plant
based medicinal system.
INTRODUCTION
Traditional folk medical practices are empirical in nature; several million people in India with limited
access to organized modern health care centers depend on traditional systems of medicine to cater their
primary health care needs. Traditional systems of medicine (Ayurveda, Siddha and Unani) are well
established in India and are widely acknowledged to be effective and safe without any side effects1. India
is rich in ethnic diversity and traditional knowledge that has resulted in a considerable body of
ethnobotanical research. There are over 537 different indigenous groups in India with widespread
knowledge of plants2. Traditional system of medicines has been in use over thousands of years in India.
Significant contributions have been made by its practitioners, particularly the primary health care
providers at the community level3. Folk healers (Naattu Vaidhiyars) in remote places use local flora for
treating and preventing ailments and are generally considered as healthcare resource in rural places
inaccessible to modern health care services.
Since ancient times, the practitioners of the Indian system of medicine use medicinal plants for preventive
and curative applications. These plants gain further importance in the regions where modern facilities are
neither available nor easily accessible, particularly in tribal areas4.
Cite this article: Senthil, M.S., Sisubalan N. and Basha, M.G., Folkloric medicinal plant studies in Kalrayan
Hill Eastern Ghats of Tamil Nadu, India, Int. J. Pure App. Biosci. 3(6): 109-125 (2015).
doi: http://dx.doi.org/10.18782/2320-7051.2142
FL(%)=Np/N´100
Where Np is the number of informants that claim a use of a plant species to treat a particular disease, and
N is the number of informants that use the plants as a medicine to treat any given disease13–15. Before
calculating FL, reported ailments were grouped into major disease categories following the approach of
Heinrich16. Generally plants which are used in a repetitive manner are more likely to be biologically
active 17.
RESULTS AND DISCUSSION
Folklore of malayali herbal practitioners:
The traditional beliefs and customs of the malayali people were mostly passed on by word of mouth. The
medicinal system of the peoples of kalrayan hill followed from their ancestors by words and they do not
aware about the written document system. The younger generations of the people are not interested to
learn the medicinal system as well as the medicinal plants and their uses, mode of preparations of their
ailments; it leads to the end of folkloric medicinal practices. The people fully depend either directly or
indirectly in and around the area of natural forest for their daily life; it includes food, medicines,
architecture and economic utilities.
The life of Tribal man in kalrayan hills – Birth to Death:
Birth and Customs:
The newly born child and the mother whi gave birth to child are carefully handled by elderly woman of
the community. Most of the cases are natural birth only and they are not believing english medicinal
system for the birth of child (Past days). Now a day they also changing their life style to city culture
because of the development of communicative devices (Television, mobile phones etc.).
Kayam:
This is the important kind of supplement given to the mother who gave birth of new child. From that time
beginning the medicinal plants starts the role means this supplement is the mixture of following plant
products prepared by the elder woman that is; Palm jaggery, Garlic (required amount), Long pepper,
Omam, Sana kuppai, Ginger, Vasambu and White pepper. All these ingredients fried and prepared like
jam and given orally to mother for minimum 5 days from the date of delivery. Food also provided on
restricted basis for minimum 30 days. Followed by naming, kulatheiva valipadu, schooling (if boy/girl
interested), marriage etc were happened.
Temple festival and other ceremonies:
They have more belief on God and they prayed the following Gods, Mariamman, kaali, Perumal, Paderi,
Periyannan, Sivan, Muneeswaran, Masilamani and now a days they all started praying Murugan, Ayyappa
etc. For temple festival much more karma and neatness have been followed by this people like before a
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Copyright © December, 2015; IJPAB 201
Ghouse Basha et al Int. J. Pure App. Biosci. 3 (6): 109-125 (2015) ISSN: 2320 – 7051
Ghouse Basha et al Int. J. Pure App. Biosci. 3 (6): 109-125 (2015) ISSN: 2320 – 7051
Burning sensation,
Alternanthera sessilis (L) The leaves are used as a
86. Amaranthaceae Ponnonkanni Herb Leaf diarrhoea, leprosy, skin
R.Br. ex. Dc. vegetable
diseases and fever
Leaf paste applied over the
Aristolochia bracteata Aaduthinna scalp to relieve
87. Aristolochiaceae Herb Leaf Fungal diseases
Lam. chedi Dandruff and
Fungal infection.
Aristolochia tagala Climbing Decoction of the plants to taken
88. Aristolochiaceae Keradalum Whole plant Stomachache
Cham. shrub to orally
The plant has an intense rube
Piper attenuatum Buch. facient effect and is used in
89. Piperaceae Irenukai Climber Whole plant Headache
Hamex Miq.
poultices of headache
Fruit Powder is taken in dosage
90. Piper longum L. Piperaceae Thippili Under shrub Fruit A tonic for tuberculosis
of 1/2-1gm
91. Piper nigrum L. Piperaceae Milaku Climber Flower Snake bite Flower paste with ghee, orally
Cinnamomum iners Kattu Root are boiled into a decoction
92. Lauraceae Tree Root Fever
Reinw. ex Blume karuveppillai taken to treat fever
Cinnamomum tamala Lavangapata Decoction of leaves and bark to
93. Lauraceae Tree Leaf Diaphoretic
Nees & Eberm. i taken internally
Cinnamomum Decoction of bark to taken
94. Lauraceae Pattai Tree Bark Stimulant
zeylanicum Breyn. internally
95. Santalum album L. Santalaceae Santhanam Tree Stem Body cooling Shoot paste applied externally
Cleistanthus collinus Leaves are used as insect
96. (Roxb.) Benth. and Euphorbiaceae Oduvan Tree Leaves Poisonous purpose repellant in agricultural fields
Hook.f. and fruit used
Whole plant parts are ground
Phyllanthus into a paste and taken orally 3
97. debilis L. Euphorbiaceae Keelanelli Herb Whole plant Jaundice
times a day for 3days to treat
(Klein exWilld)
jaundice
Powder from dried plant
Phyllanthus material mixed with milk is
98. Euphorbiaceae Nilanelli Herb Whole plant Jaundice
madraspatensis L.
drunk to treat jaundice
Aqueous leaf extracts of
Sebastiania chamaelea S.chamaelea at 100-200 mg/kg
99. (L.) Euphorbiaceae Eli-amanaku Herb Leaves Antidiarrhoel activity
b.w showed most effective
Muell Arg.
antidiarrhoel activity
Ghouse Basha et al Int. J. Pure App. Biosci. 3 (6): 109-125 (2015) ISSN: 2320 – 7051
Percentage of utilization
14% Leaves
Stem & Bark
Flower
46%
19% Fruit
Seed
Underground parts
6% Whole plant
8%
4%
3%
Number of Species
7 6
6 5
5 4
4 3
3 2
2 1
1
0
Family name
CONCLUSION
In conclusion the local peoples of kalrayan hill a part of Eastern Ghats of Tamil Nadu, India, has much
knowledge of using plants as a medicine throughout their lifespan as well as passed their knowledge to
generations. Up to date they still following thei
theirr customs and beliefs. This kind of research studies may
helpful to explore the knowledge and utilization of medicinal plants without affecting the plant. The
peoples belong to the kalrayan area still rely on the medicinal plants and using those medicinal plants in
their daily beliefs. And there is an urgent need to document all information’s about the uses of medicinal
plants by the tribal for future research.
Conflict of interest:
We have no conflict of interest
Acknowledgement
Authors are thankful to Malayali people and Traditional practitioners of Kalrayan hill for their valuable
information and kind co-operation
operation for successful completion of this work.
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