Troward Thomas The Spirit of Oplulence

THE SPIRIT OF OPULENCE
Judge Thomas J. Troward
IT is quite a mistake to suppose that we must restrict and

stint ourselves in order to develop greater power or usefulness.
This is to form the conception of the Divine Power as so
limited that the best use we can make of it is by a policy of
self-starvation, whether material or mental. Of course, if we
believe that some form of self-starvation is necessary to our
producing good work, then so long as we entertain this belief
the fact actually is so for us. “Whatsoever is not of faith” –
that is, not in accordance with our honest belief – “is sin;” and
by acting contrary to what we really believe, we bring in a
suggestion of opposition to the Divine Spirit, which must
necessarily paralyse our efforts, and surround us with a murky
atmosphere of distrust and want of joy.
But all this exists in, and is produced by, our belief; and
when we come to examine the grounds of this belief we shall
find that it rests upon an entire misapprehension of the nature
of our own power. If we clearly realise that the creative power
in ourselves is unlimited, then there is no reason for limiting
the extent to which we may enjoy what we can create by
means of it. Where we are drawing from the infinite we need
never be afraid of taking more than our share. That is not
where the danger lies. The danger is in not sufficiently
realising our own richness, and in looking upon the
externalised products of our creative power as being the true
riches instead of the creative power of spirit itself.
If we avoid this error, there is no need to limit ourselves in

taking what we will from the infinite storehouse: “All things
are yours.” And the way to avoid this error is by realising that
the true wealth is in identifying ourselves with the spirit of
opulence. We must be opulent in our thought. Do not “think
money,” as such, for it is only one means of opulence; but
think opulence, that is, largely, generously, liberally, and you
will find that the means of realising this thought will flow to
you from all quarters, whether as money or as a hundred other
things not to be reckoned in cash.
We must not make ourselves dependent on any particular

form of wealth, or insist on its coming to us through some
particular channel – that is at once to impose a limitation, and
to shut out other forms of wealth and to close other channels;
but, we must enter into the spirit of it. Now the spirit is Life,
and throughout the universe, Life ultimately consists in
2
circulation, whether within the physical body of the individual
or on the scale of the entire solar system; and circulation
means a continual flowing around, and the spirit of opulence is
no exception to this universal law of all life.
When once this principle becomes clear to us we shall see

that our attention should be directed rather to the giving than
the receiving. We must look upon ourselves, not as misers’
chests to be kept locked for our own benefit, but as centres of
distribution; and the better we fulfil our function as such
centres the greater will be the corresponding inflow. If we
choke the outlet the current must slacken, and a full and free
flow can be obtained only by keeping it open. The spirit of
opulence – the opulent mode of thought, that is – consists in
cultivating the feeling that we possess all sorts of riches which
we can bestow upon others, and which we can bestow liberally
because by this very action we open the way for still greater
supplies to flow in. But you say, “I am short of money, I
hardly know how to pay for necessaries. What have I to
give?”
The answer is that we must always start from the point

where we are; and if your wealth at the present moment is not
abundant on the material plane, you need not trouble to start on
that plane. There are other sorts of wealth, still more valuable,
3
on the spiritual and intellectual planes, which you can give;
and you can start from this point and practise the spirit of
opulence, even though your balance at the bank may be nil.
And then the universal law of attraction will begin to assert
itself. You will not only begin to experience an inflow on the
spiritual and intellectual planes, but it will extend itself to the
material plane also.
If you have realised the spirit of opulence you cannot help

drawing to yourself material good, as well as that higher
wealth which is not to be measured by a money standard; and
because you truly understand the spirit of opulence you will
neither affect to despise this form of good, nor will you
attribute to it a value that does not belong to it; but you will co-
ordinate it with your other more interior forms of wealth so as
to make it the material instrument in smoothing the way for
their more perfect expression. Used thus, with understanding
of the relation which it bears to spiritual and intellectual
wealth, material wealth becomes one with them, and is no more
to be shunned and feared than it is to be sought for its own
sake.
It is not money, but the love of money, that is the root of

evil; and the spirit of opulence is precisely the attitude of mind
which is furthest removed from the love of money for its own
4
sake. It does not believe in money. What it does believe in is
the generous feeling which is the intuitive recognition of the
great law of circulation, which does not in any undertaking
make its first question, “How much am I going to get by it?”
but, “How much am I going to do by it?” And making this the
first question, the getting will flow in with a generous
profusion, and with a spontaneousness and rightness of
direction that are absent when our first thought is of receiving
only.
We are not called upon to give what we have not yet got
and to run into debt; but we are to give liberally of what we
have, with the knowledge that by so doing we are setting the
law of circulation to work, and as this law brings us greater
and greater inflows of every kind of good, so our out-giving
will increase, not by depriving ourselves of any expansion of
our own life that we may desire, but by finding that every
expansion makes us the more powerful instruments for
expanding the life of others. “Live and let live” is the motto of
the true opulence.

Troward Thomas The Spirit of Oplulence

Uploaded by

Copyright:

Available Formats

Troward Thomas The Spirit of Oplulence

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Troward Thomas The Spirit of Oplulence

Uploaded by

Copyright:

Available Formats

What is the universal law of circulation according to the passage?

What should our focus be according to the spirit of opulence?

THE SPIRIT OF OPULENCE

Judge Thomas J. Troward

IT is quite a mistake to suppose that we must restrict and

If we avoid this error, there is no need to limit ourselves in

We must not make ourselves dependent on any particular

When once this principle becomes clear to us we shall see

The answer is that we must always start from the point

If you have realised the spirit of opulence you cannot help

It is not money, but the love of money, that is the root of

You might also like