Vak Oct. 19 PDF

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EDITORIAL... ✍ Protect Hindu Places of Worship -

Ahobila Mutt Jeer Appeals to Judiciary
Orissa Government recently decided to demolish Mutts around Puri Jagannath Temple which
are centuries old places of worship, in the name of beautification etc. This is a condemnable, illegal and
dastardly act. All Hindus should condemn this act. Jeer of Sri Ahobila Mutt which is a historical Mutt
condemned this and appealed to Supreme Court to restore order. The operative portion of the Jeer's
letter to CJI is reproduced below.
"Ahobila Mutt Jeer right from inception of the Mutt is said to have been the Royal Guru to both
Vijayanagara Dynasty and Kalinga dynasty. The 6th Jeer of Sri Ahobila Mutt, Sri Parankusa Yateendra
Mahadesikan was honourded by Emperor Mukunda Deva Raya, the Kalinga King by lifting his palanquin.
He is said to have played a major role in protecting the Puri Jagannath Deity from the invasion of
Kalapahaar and Moghuls. Many Vaishnava Mutts in Puri Such as Rewasa Mutt, Raghavadas Mutt claim
allegience to Ahobila Mutt.
The Supreme Court has our ancient principle <ÆoÁz á™|: ÀooÁz \Æ:> in its emblem and we hope that
the Court will ensure that justice is always done as per this principle. One of the basic principles of
justice followed from ancient times in Bharat is of delivering justice only after hearing the impacted
parties which in modern parlance is called as principle of natural justice.
The Supreme Court has the responsibility to ensure that this basic principle is strictly followed
in response to the representation of the Mahants.
The Mutts in Puri are places of Worship and the Mutts associated with Puri Jagannath Temple
complex are integral part of the place of worship and has a devotional character. It is also brought to your
kind notice that along with the rights of the Mahants the rights of presiding Deities of the Mathas are also
involved in this matter. The presiding Deities have been continuously worshipped for several centuries
with devotion and their rights are also protected by the Central Places of Worship (Special Provisions)
Act of 1991.
The provisions of this Act has not been as yet considered by the Supreme Court. It is also an
historic fact that in a similar situation when TTD as part of its Master Plan had acquired the properties of
several Mathas in Tirumala upheld by the AP High Court; a separate petition was filed by Dr M.V.
Soundararajan, Shishya of Sri Ahobila Mutt invoking the provisions of the said Act to protect the rights of
the Presiding Deity - Lord Lakshmi Narasimha of Sri Ahobila Mutt.
The TTD trust board in response to this petition had signed an MOU with the then Jeer of Sri
Ahobila Mutt protecting the place of worship and agreed to several conditions with regards to preserving
ancient traditions, custom and usage of the shrine. Likewise a legal procedure considering the provisions
of Places of Worship Act 1991 needs to be worked out here to protect the Mutts as places of worship
without changing customs, usage and altering the full devotional character of the Mutt and associated
intra-Mutt worship premises of historic and devotional character. The place of stay and worship of numerous
Religious saints line Sankara, Ramanuja, Chaitanya etc., are by themselves worshipped by devotees
and they need to be protected without altering the devotional and locational character of the place..
We hope that the Supreme Court will ensure that a proper, Just and Constitutionaly mandated
legal process is followed in this case after staying the demolition as requested by the Mahants. Hon’ble
Supreme Court of India should kindly ensure that the fundamental property rights of the Mahants under
Article 26 of the Constitution and their fundamental cultural rights under Article 29(1) are protected in
toto."
Hindu place of worship once consecrated remains for ever and cannot be disturbed. If structures
are becoming old we need to protect them via advanced methods of safe guarding heritage structures.
A sikh Gurudwara built by Guru Nanak was also in the list of structures to be demolished at Puri.
Captain Amarinder Singh, CM of Punjab appealed to Orissa Government and the demolition was stalled.
We hope Supreme Court intervenes in the case of Hindu structures too.
!
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Anecdotes on Vishnu Sahasranama - 223
THE LAWFUL LORD

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
In the anecdote for the previous name, SREEMAAN That area thus became Garuda-free Zone. Even our
(222nd name), we had gone through the story of the New Delhi comes in this area. It is believed that
fish Sammada, who circumambulated the sage birds of the Garuda-clan are not seen to fly in the
Soubharee along with its grandson fishes and also area.
taught the greatness of the Lord’s Matsyavatara to Years passed by.
them. Garuda was always angry with his cousins the
Now, a fish, which came in the lineage of Sammada snakes. For they had helped Kadru their mother
, followed the footsteps of its ancestors and and his step mother in hatching a conspiracy to
circumambulated the sage, who was still doing cheat his own mother Vinata an innocent soul in
penance under the waters of river Yamuna. a betting and had made her a slave to Kadru.
It had lifted its head on the surface of water for inhaling He was on a spree of genocide of the sakes and
more oxygen. ate them. Even the celebrated snakes had to take
At that time, Garuda, who was feeling very hungry, asylum in his own frame as ornaments to escape
came by the side of the banks of Yamuna. Garuda his wrath He wore those leading snakes as his
saw the fish which was lifting its head on the sheet ornaments all over his body. Swami Desika describes
of blue waters of Yamuna. He immediately caught this in Garuda Panchasat thus:
hold of it with his sharp beak, sharpened often by ƒÁ™z ƒ{NÏ˛le∆´ÆÁ-¢˛umúuo-N˛bN˛Áz ƒÁÃÏuN˛-§¿÷ÃÓfi:
rubbing against the back of the Lord Kurma, who
rests below the nether worlds, bearing the entire ∫qzëÁÀoqNz˛å T¿usoN˛ubob≥ÁÁªN˛ÁN˛Áz|b“Á∫: @
universe. úˆÊ N˛mz|úÃ√Æz üus™ƒuo ™“Áúˆ™ãÆfi u§ß¿oΩ
Following shloka from Garuda Panchasat of Swami
Desika describes the sharpening of Garuda’s beak
YÓgÁÆÁÊ ∆WΩQúÁpÊ TÏupN˛™uú ßÏ\z tuqmz úuq™®: @@
on the back of Lord Kurma: The sloka means :-May Garuda, who wears Adi Sesha
as bracelet on his left wrist, Vaasuki as his
ünÆT¿ÁN˛ym|-o7oΩ-¢˛um™umuåN˛∫z ∆WΩNÏ˛¬Á-N˛ÁzubƒN¿˛Ê yagnopaveetham (sacred thread), Thakshaka as his
oÏlgÁT¿Ê ÃÊflmÏƒÁå: NÏ˛¬uTu∫N˛ueåz N˛ú|∫z NÓ˛™|ßoÏ|: @ girdle, Kaarkotaka as his garland, Padma as kundala
úÁoÁpqzfiúÅ˛-u˚∫ÃåúwoåÁ-∆Áu¬uƒXZzt-∆Á¬y ear-ring in right ear, Mahapadma in left ear, Sankapaala
on his head, and Gulika as bracelet in his right
∆{¬Î å: Ãõo∆{¬y-¬uV™t-∫ßÃ: ÃÁ{oÏ ÃÁÜƒÎ ÃÏúm|:@@ wrist protect us!
With such sharp beak, Garuda caught hold of that I have adopted this very same description in my
soft fish, sat on a tree in the river bank and was Bindiganavile Garudashtakastuti of mine. The sloka
swallowing it to satisfy his hunger. reads as
Just then the sage Soubharee had also lifted his Ã√ÆÁtãÆfi u§ß¿oΩ TÏupN˛™s ßÏ\z N˛WΩN˛mÊ, ∆WΩQúÁ¬Ê
head out of the water-surface. He was elated to
see Garuda the mount of Lord. But, as the sage N˛Ázby∫z “Á∫™zƒÊ N˛u¬u∫úÏßÏ\TÊ §¿÷ÃÓfiÊ uƒßÁuo@
saw Garuda swallowing the fish, which was devoted ÃÓfiÊ oã™ãsåÁ¸z: »ÏuoÆÏTpToÊ úˆ™zƒÊ ™“ÁãoÊ
to him and used to circumambulate him, anger
conquered him
úˆÊ oÊ oqN˛ÁPÆÊ N˛ubobVuboÊ Ã√Æ“Àozs ∆z ™Ω@@
Soubharee cursed Garuda, “If you come to the area In this situation, Vasuki the leader of snakes arranged
of this river hereafter, your head will burst into pieces!” for a meeting with Garuda in the presence of Devendra.
Garuda knew the power of sages. He had derived He pleaded to Garuda, “If you keep on destroying
his might and power to become unconquerable even our clan like this, there won’t be any snakes in this
by Devendra or any other devas because he had universe anymore. So let us enter into a pact. We
been carved out of the spiritual powers of the ourselves will offer one snake for you every day.
diminutive sages called Valakhilyas who had been You kill, eat it and quench your anger. Please spare
offended by Devendra. the rest of us!”
Garuda therefore accepted the curse and never came The Vasuki-Garuda pact came in vogue.
to that area on the banks of Yamuna thereafter. Garuda would come to the border of the colony of
h ÉèÜ
í ∞« O h ^ŒQ~ˆæÆ LOK«∞HÀ, h ^è~·≥ åºxfl =∂„`«O Ñ¨k=∞OkH© ÑÖK«∞.
snakes and toy with the snake offered on an altar Andaal, in thiruppavai’s 17th song, celebrates the
there as per roaster kill and munch it to satisfy his way Nandagopa gave water to all people. I’m giving
anger and hunger a free Sanskrit translation of that verse for the benefit
There was a wicked poisonous serpent called of people who may not know Tamil by my respected
Kalaiya in the island called Ramanaka. Residing bother Balakavi Villur Nadadoor Sri S.Sundararajan
there with his many wives and a large family, he IAS(Retired.),recipient of the certificate of honor from
became intoxicated because of his wealth, prosperity President of India for his contribution to Sanskrit:
and power. E©§∫Á©§ÏßÁz\åÁuttÁåá™|∆y¬! ßÁz:!
He came to the colony of snakes and saw a young EÀ™tyÆåÁs! åãt! ƒ®ƒÁzunsoÁz ßƒ@
serpent kept in the altar for Garuda.
Intoxicated with his power and tempted by the taste
ÕÁ{mƒu®ú®ƒz! NÏ˛¬ÀÆ tyuúNz˛! Y ßÁz:!
of young snake, he could not resist the temptation §Ázá™À™tyÆåÁuÆNz˛! Æ∆Ázt! EÁüÏÆÁ: @@
to swallow it. E©§∫Ê uƒtÁÆ| ƒwuÚ™znÆ ¬ÁzN˛™ÁúN˛!
Despite the voices of many of his fellow serpents ∆z…ƒ ™Á uƒuå¸ GunsoÁz ßƒ!
protesting he ate the small snake. Àƒm|ßÓ ßÓu oÁuWΩV¿∫Á™! ÃÊútÁj∞!
Just then came Garuda! ™Á uåu¸oÁÙƒÁÊÀoƒÁåÏ\≥Á “zÀ™tWïåz! @@
How dare Kaliya do this mischief? At this stage, Lord Krishna decided to put an end
Garuda pounced on Kaliya and waged war against to all these pranks of Kaliya. Krishna, who is always
him. accompanied by Balarama, like sugar and milk as
Kaliya used his poisonous fangs as weapon to attack
Garuda. But Garuda, renowned as Suparna – the the saying goes <<qy∫Ê ∆N|˛∫ÆÁ Fƒ ÆÁuß∫úwsSßÓoÁ: üßwoT
{ m|Ï :{ >>
one with beautiful wings/feathers – attacked Kaliya decided to go alone to the banks of Yamuna one
with his wings. day, without Balarama. He might have thought
Unable to withstand the attack of Garuda, Kaliya, Balarama being Adi sesha-a serpent may not be
ran into the sea entered Ganges swam against stream at ease with Kaiya another serpent getting punished!
reached PrayagraJ entered Yamuna and reached As he was playing volleyball with his other friends,
Garuda-free zone. He took his residence under water the ball suddenly fell into the river. In an effort to
in the place where sage Soubharee had done his bring back the ball, Krishna jumped into river Yamuna,
penance and had cursed Garuda not to come over just into the place where Kaliya was living under
there. water with his large family.
Garuda, who had been attacking him and following When Krishna jumped into the river, the poison laden
him till that zone left him there respecting Soubharee’s water splashed all around. That water burnt the trees
curse. which were by the side of the river!
Rather, he was waiting for Kaliya to come out of On seeing Krishna coming towards him, Kaliya said,
that place, so that he could take revenge on him. “Welcome to the jaws of death!”
Now, Kaliya in self imposed prison could not go He then wound his body around Krishna and started
out of that area for fear of Garuda. He was frustrated. to bite him with his many fangs. Krishna’s friends,
Though his family had joined him now, he could not Gopis and the cows started shedding tears out of
move anywhere. He used to emit his poison in the love and care towards Krishna.
Yamuna River, which polluted the entire area Hearing the news, Nandagopa, Yasoda and Balarama
surrounding it. also rushed to the banks of Yamuna in fear.
Leaves withered from the trees, flowers were not But, to everyone’s surprise, Krishna broke all the
sprouting, and fruits were not ripening. People who shackles and caught the tail of Kaliya with his hand.
used the water of Yamuna got affected by the poison He then began to place His feet in each of the heads
whose effects ranged from skin diseases to death. of Kaliya and performed the famous Kaaliya Nartana.
Aquatic animals lost their lives because of the poison. Koorathazhwan yearns to have the head of Kaliya,
The whole area looked like the jaw of Mrutyu deva. as he would also get the touch of the Lord’s feet
Therefore, the people of Brindavan avoided taking on him:
water from Yamuna for drinking or bathing purposes. N˛Áu¬ÆÀÆ ¢˛moÁÊ u∆∫zDÀoÏ ™z
They had to resort to some other water source. As he got the touch of the Lord’s feet on his head,
Nandagopa, the father of Krishna, used to walk a Kaliya realized that the one dancing on Him was
long distance to bring water, not only for his own none but the Supreme One.
family but also for the whole village. That’s why, The Lord’s dance also brought out all the poison
rq`åxfl „¿Ñq∞OKÕ"å~°∞, ã¨=∞Ü«∂xfl =$^è• KÕÜ«∞~°∞.

out of Kaliya. Realizing his mistake, his wives The Lord in the form of Fish –Matsya-, who blessed
surrendered to the Lord and pleaded for His mercy. the fish Sammada and his descendants, had guided
Then kaliya also accepted his mistakes and a fish in which He resided as the inner controller
surrendered at the feet of Krishna to go to the water-surface for oxygen and to get
Krishna told him, “You should not trouble the people swallowed by Garuda. He is thus at the back of
hereafter by emitting poison into this river. You go all these succeeding events to prove He is Nyaya.
back to your original abode!” it would be in order to call Lord Matsya as Nyaaya.
Kaliya said, “If I go back, Garuda will catch and That is why Vedavyasa puts the name “Nyaaya” in
kill me!” the series of names referring to Matsyavatara in Vishnu
Krishna said, “No! Since I have placed My Feet on Sahasranama. We are able to derive this nuance
your head, the imprints of those feet will always from the commentary to Vishnu Sahasranama by
be on your head. On seeing those footprints, Garuda Sri Parasara Bhattar celebrated as an incarnation
won’t attack you hereafter!” of Lord Ranganatha.
Kaliya, along with his wives, went back to his original Nirukti sums up all these when it says
place. ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz uƒ∆z o: @@
Thus the Lord rendered equal justice to all. We need leaders who are just, to uplift our nation.
For the error committed by Garuda towards a small They should be beyond corruption. They have to
fish, he made him suffer a curse through sage emerge from our youths only.
Soubharee. It is my request to the youth in plenty doing parikrama
At the same time, when Kaliya used that curse to in Chilkoor to chant this name keeping the frame
escape from Garuda, the Lord Himself punished him. of Lord Visa Balajee and Matsya at least 108 times
But, when he pleaded for His mercy, the Lord granted so that our nation gets just persons as leaders
him safety from Garuda and sent him back to his Dear VAK Readers! Come let us chant
home releasing Kaliya by self created prison. “Nyaayaaya namaha”
Since the Lord, thus renders equal justice to all,
He is called Nyaaya. @@ G ãÆÁÆÁÆ å™:@@
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
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~°H˜∆™êÎ=∞x XHõ XÑ¨ÊO^ŒO KÕã¨∞‰õΩ<åfl~°∞. \˜\ ˜_ç „@ã¨∞ì É’~°∞¤ ™œO^Œ~°~å[<£ QÍ~°∞ "Õã≤# Ñ≤\ ©+¨<£#∞ QÆ∞iÎOz JÑ¨Ê\˜ JÇ¨ÏŸaÅ =∞~î°O
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K«~°ºÅ∞ KÕÑ¨_»∞`å=∞xÜ«Ú JHõ¯_ç áê~°OÑ¨~°º PKå~° =º=Ç¨~åÅ‰õΩ ÉèíOQÆO HõeyOK«=∞xÜ«Ú „Ñ¨=∂}Ñ¨Ó~°fiHõOQÍ =º=Ç¨ÏiOKå~°∞.
JÖÏˆQ WÑ¨C_»∞ ‰õÄ_® Ñ¨ÓiÖ’ 1991 „áê~°<÷ å ã¨Ö÷ ÏÅ∞ K«\ÏìxH˜ Ö’|_ç, „áêp# =∞~îåÅ#∞ "å\˜ PKå~°º =º=Ç¨~åÅ#∞ qq^èŒ
=∞~îåÅ =∞^èºŒ L#fl ã¨`û« O|O^è•Å#∞, Kåi„`å`«‡Hõ"∞≥ #ÿ =∞iÜ«Ú ÉèHí Ü Î˜ Ú« `«"∞≥ #ÿ <ÕÑ^¨ •è ºÅ#∞ Ñï~°HO∆˜ KÕ q^èOŒ QÍ K«~º° @Å∞ KÕÑ\¨ Ïìe.
Pkâ◊OHÍ~åKå~°∞ºÅ∞, ~å=∂#∞*ÏKå~°∞ºÅ∞, K≥`· #« º=∞Ç¨„Ñ¨É∞íè , QÆ∞~°∞<å#H± =O\˜ J=`å~°ÑÙ¨ ~°∞+¨µÅ∞ #_»Ü∂« _ç#, x=ã≤Oz# „áêO`åÅ#∞
Éè‰í Ωõ ÅÎ ∞ Ñ¨Ól™êÎ~∞° . JÖÏO\˜ „Ñ¨^âÕ ßÅ#∞ ‰õÄ_® HÍáê_»=Åã≤# ÉÏ^èºŒ `« <åºÜ«∞™ê÷<åÅÃÑ· L#flk.
HÍ=Ù# ã¨∞„Ñ‘O HÀ~°∞ì ‰õÄ_® ÃÑ·# ¿Ñ~˘¯#fl K«@ì=Ú#∞, JO^Œe x|O^èŒ#Å#∞ „Ñ¨Ü≥∂yOz, Q“~°= ÉèÏ~°`« ~å*ÏºOQÆOÖ’x
PiìHõÖò 26, 29(1) ^•fi~å ~°H˜∆OÑ¨_»∞`«∞#fl =∞Ç¨ÏO`«∞Å „áê^äŒq∞Hõ Ç¨Ï‰õΩ¯Å#∞ HÍáê_»QÆÅ~°x HÀ~°∞`«∞<åfl=Ú...——
Ç≤ÏO^Œ∂ PÅÜ«∞=Ú =∞iÜ«Ú „áê~°÷<å ã¨÷ÖÏÅ∞ XHõ™êi „Ñü+¨ª KÕã≤# `«~°∞"å`« ^•xx ZÑ¨C_»∂ ‰õÄÅÛ~å^Œ∞. áê`«|_»∞`Õ
^•xx ãïQÍæ =∞~°=∞‡`«∞Î KÕÜ«∂e. Ñ¨ÓsÖ’ ‰õÄeÛ"ÕÜ«∂Å#fl ã¨÷ÖÏÖ’¡ ã≤‰õΩ¯Å QÆ∞~°∞^•fi~° ‰õÄ_® HõÅ^Œ∞. nxx QÆ∞~°∞<å#H± "å~°∞ Ñ¨Ós
"ÕOKÕã≤ [QÆ<åfl^äŒ ^Œ~°≈#=∞#O`«~°O Hõ\Ïì~°∞. ^•xH˜ Ç¨x HõeyOK«‰õÄ_»^Œx ÑÖ*ÏÉò ã≤.Ü«∞O. HÍÑ¨ì<£ J=∞sO^Œ~ü ã≤OQ∑ ÖËY
„"åâß~°∞. ^•O`À PÑ¨x PyOk. JÖÏˆQ Ç≤ÏO^Œ∞=ÙÅ q+¨Ü«∞OÖ’ ‰õÄ_® ã¨∞„Ñ‘OHÀ~°∞ì ã¨ÊOkã¨∞ÎO^Œx Pt™êÎ=Ú. !
ZÖÏ xsHÕ∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#Œ ‰õΩ Q˘Ñ¨Ê ~°ÇÏ¨ ã¨ºO.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 223

<åºÜ«∂Ü«∞ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
222= <å=∞"≥∞ÿ# 'N=∂<£— Ö’ „H˜`«O ™êi =∞#O ã¨=∞‡^ŒO ^•fi~å "åÅdÅ∞ºÅ<Õ Ju z#fl =Ú#∞Å∞ XHÍ<˘Hõ ãÖ^Œ~°ƒùOÖ’
J<Õ =∞`«ûºO QÆ∞iOz# Hõ^äŒ K«^Œ∞=Ù‰õΩ<åflO. ™œÉèíi =∞Ç¨Ïi¬H˜ J==∂xOK«|_»@O =Å# `«#∞, "åi ^≥·qHõ â◊‰õΩÎÅ`À WO`«\ ˜
`«# =∞#∞=∞Å`À ã¨Ç¨ „Ñ¨^ŒH˜∆} KÕã¨∂Î `å`« =∞`«ûº"≥∞ÿ# ã¨=∞‡^ŒO â◊ H ˜ Î - ™ê=∞~å÷ º Å#∞ á⁄Ok, WO„^•k ^Õ = `« Å ∞ Z=~° ∂
"åiH˜ ÉèíQÆ=O`«∞x =∞`åûº=`å~° =∞Ç¨Ï`«∞Î#∞ - Q˘Ñ¨Ê^Œ<åxfl F_çOK«ÖË#O`« |Å=O`«∞_ç#Ü«∂º#x `≥Å∞ã¨∞.
`≥eÜ«∞*Ëã≤Ok. JO^Œ ∞ ˆ H QÆ ~ ° ∞ _» ∞ _» ∞ ã¨ Q “~° = OQÍ =Úx âßáêxfl
ã¨=∞‡^ŒO =OâßxH˜ K≥Ok# =∞~˘Hõ KÕÑ¨, D<å_»∞ `«# t~°™ê=Ç≤ÏOz J@∞ÃÑ·# WOÔH#fl_»∂ Ü«∞=Ú<å #n f~åxH˜
Ñ¨ Ó sfi‰õ Ω Å#∞ J#∞ã¨ i ã¨ ∂ Î D <å\˜ H © Ü« ∞ =Ú<å#kÖ’ ~åÖË^Œ∞.
`«Ñ¨=∂K«iã¨∞Î#fl ™œÉèíi =∞Ç¨Ïi¬H˜ „Ñ¨^ŒH˜∆}Å∞ KÕã¨∂Î `«# Q“~°"åxfl Pq^è Œ O QÍ Ü« ∞ =Ú<å #k „áêO`« O QÆ ~ ° ∞ _» ∞ _» ∞ ~åx
`≥eÜ«∞*Ëã¨∞‰õΩO\’Ok. „Ñ¨^Õâ◊OQÍ =∂iOk. D<å\˜ #∂º_èçb¡ „Ñ¨^Õâ◊O ‰õÄ_® WO^Œ∞Ö’ˆH
XHõ™êi D =∞`«ûºO =∞iO`« „áê}"åÜ«Ú=ÙÔH· h\˜ÃÑ·H˜ =ã¨∞ÎOk. QÆ~°∞_»∞x =Oâ◊O ÖË^• *Ï`«∞Å‰õΩ K≥Ok# Ñ¨‰õ∆ΩÅ∞
`«Å ZuÎOk. J^Õ ã¨=∞Ü«∞OÖ’ PHõe`À L#fl Ü«∞=Ú<å#k P„Ñ¨^Õâ◊OÖ’ ZQÆ~°=x „Ñ¨fu.
f~åxH˜ ZQÆ∞~°∞`«∂ =zÛ# QÆ~°∞_»∞_»∞, Ü«∞=Ú<å #k he[ÖÏÅ ãÖ=`«û~åÅ∞ QÆ_çz áÈÜ«∂~Ú. QÆ~°∞_»∞_çH˜ `«# ã¨=u
ÃÑ·H˜ `«Å Z`«∞Î`«∞#fl D =∞`åûºxfl K«∂™ê_»∞. "≥O@<Õ `«# Ñ¨^Œ∞<≥·# ™È^Œ~°∞Å~Ú# ã¨~åÊÅO>Ë ZÑ¨C_»∂ HÀÑ¨"Õ∞! ^•xH˜ HÍ~°}O `«#
|e+¨ª"≥∞ÿ# =Ú‰õΩ¯`À Ñ¨@∞ì‰õΩ<åfl_»∞. QÆ~°∞_»∞_»∞ `«~°∞K«∞QÍ `«# ã¨=u `«e¡ Hõ„^Œ∞=‰õΩ P"≥∞ ‰õΩ=∂~°∞Å~Ú# ã¨~åÊÅ∞ ã¨Ç¨Ü«∞Ñ¨_ç
=Ú‰õΩ¯#∞ ZÅ¡"Õà◊ÖÏ D qâßfi#flO`«\ ˜h `«# gÑ¨Ù# "≥∂ã¨∂Î J=∂Ü« ∞ ‰õ Ω ~åÖˇ · # `« # `« e ¡ q#`« ‰ õ Ω "≥ ∂ ã¨ O `À ^•ã¨ º O
~°™ê`«ÅOÖ’ q„â◊q∞OKÕ ‰õÄ~°‡<å^äŒ∞x Ñ¨$+¨ª ÉèÏQÍxH˜ ~°∞^Œ∞Ì‰õΩO@∂ „áêÑ≤ÎOKÕ@@∞¡ Ñ¨<åflQÆO Ñ¨#fl_»"Õ∞! JO^Œ∞ˆH HõxÑ≤Oz# ã¨~åÊÅ#∞
™ê} Ñ¨@∞ì‰õΩO\Ï_»∞. ^•x`À H˘ã¨ûQÍ `«Ü«∂Ô~·#k J`«x =Ú‰õΩ¯. Jxfl\˜h Éèí∞lã¨∂Î QÆ~°∞_»∞_»∞ qO^•~°yOz P#OkOKÕ"å_»∞.
™êfiq∞ ^Õt‰õΩÅ"å~°∞ ~°zOz# 'QÆ~°∞_» ÑÖK«â◊u—Ö’x D PHÍ~°}OKÕ`«<Õ „Ñ¨ã≤kú K≥Ok# ã¨~åÊÅ∞ ‰õÄ_® QÆ~°∞`«‡O`«∞_ç
â’¡HõOÖ’ ‰õÄ~°‡<å^äŒ∞x Ñ¨$+¨ª ÉèÏQÍxH˜ QÆ~°∞_»∞_»∞ `«# =Ú‰õΩ¯#∞ HÀáêxfl `«Ñ≤ÊOK«∞H˘<ÕO^Œ∞‰õΩ, PÜ«∞# â◊s~åÉèí~°}ÏÅ∞QÍ =∂i
~°∞^Œ∞Ì‰õΩO@∂ LO\Ï_»#fl =~°‚# =∞#O K«^Œ"˘K«∞Û. `«=∞#∞ `å=Ú ~°H˜∆OK«∞‰õΩO\Ï~Ú. WO`«\ ˜ |Å=O`«"≥∞ÿ#
ünÆT¿ÁN˛ym|-o7oΩ-¢˛um™umuåN˛∫z ∆WΩNÏ˛¬Á-N˛ÁzubƒN¿˛Ê ã¨~åÊÅ#∞ QÆ~°∞_»∞_»∞ `«# â◊s~°=∞O`«\Ï PÉèí~°}ÏÅ∞QÍ ZÖÏ
oÏlgÁT¿Ê ÃÊflmÏƒÁå: NÏ˛¬uTu∫N˛ueåz N˛ú|∫z NÓ˛™|ßoÏ|: @ JÅOHõiOK«∞‰õΩO\Ï_À ''QÆ~°∞_»ÑÖK«â◊u——Ö’ ™êfiq∞ ^Õt‰õΩÅ "å~°∞
úÁoÁpqzfiúÅ˛-u˚∫ÃåúwoåÁ-∆Áu¬uƒXZzt-∆Á¬y ZO`« K«Hõ¯QÍ q=iOKå~À K«∂_»O_ç.
∆{¬Î å: Ãõo∆{¬y-¬uV™t-∫ßÃ: ÃÁ{oÏ ÃÁÜƒÎ ÃÏúm|:@@ ƒÁ™z ƒ{NÏ˛le∆´ÆÁ-¢˛umúuo-N˛bN˛Áz ƒÁÃÏuN˛-§¿÷ÃÓfi:
JÖÏO\˜ `«# Ñ¨^Œ∞<≥·#, |e+¨ª"≥∞ÿ# =Ú‰õΩ¯#fl QÆ~°∞_»∞_»∞ P "≥∞`«Îx ∫qzëÁÀoqNz˛å T¿usoN˛ubob≥ÁÁªN˛ÁN˛Áz|b“Á∫: @
KÕÑ¨#∞ =Ú‰õΩ¯# Hõ~°∞K«∞‰õΩx, JHõ¯_»∞#fl =$Hõ∆OÃÑ·# ‰õÄ~°∞Ûx `«# úˆÊ N˛mz|úÃ√Æz üus™ƒuo ™“Áúˆ™ãÆfi u§ß¿oΩ
PHõe f~°∞Û‰õΩ<ÕO^Œ∞‰õΩ uO@∞<åfl_»∞. YÓgÁÆÁÊ ∆WΩQúÁpÊ TÏupN˛™uú ßÏ\z tuqmz úuq™®: @@
J^Õ ã¨=∞Ü«∞OÖ’ '™œÉèíi— =∞Ç¨Ïi¬ ‰õÄ_® `«# `«Å#∞ Pkâı+µ¨ _çx `«# Z_»=∞ =∞}˜H@ õ ∞ìÃÑ#· HõOHõ}OQÍ, "åã¨∞H˜x
Ü«∞=Ú<å #k h\˜ÃÑH· ˜ ÃÑ\Ïì_∞» . ÉèQí =Æ O`«∞x "åÇ¨Ï#"≥∞#ÿ QÆ~∞° _»∞_ç Ü«∞*’˝Ñ¨g`«OQÍ, `«Hõ∆‰õΩ_çx Hõ\ ˜=ÅÜ«∞OQÍ, Hõ~À¯@‰õΩ_çx
^Œ ~ ° ≈ #O HÍ=@O PÜ« ∞ #‰õ Ω =∞Ç¨  P#O^À`åûÇ¨  Å#∞ Ç¨~°OQÍ, Ñ¨^∞Œ ‡_»<Õ ã¨~åÊxfl ‰õΩ_ç K≥qH˜ ‰õΩO_»ÅOQÍ, =∞Ç¨Ñ¨^∞Œ ‡_çx
HõeyOzOk. HÍx, `«#‰õΩ „Ñ¨^ŒH˜∆}Å∞ KÕã¨∂Î, Q“~°=OQÍ "≥∞eˆQ Z_»=∞ K≥qH©, â◊OYáêÅ∞_çx `«ÅÃÑ·#, QÆ∞oHõ#∞ `«# ‰õΩ_ç
ã¨=∞‡^ŒO =∞`«ûº "å~°ã¨∞_≥·# D KÕÑ¨#∞ uO@∞#fl QÆ~°∞_»∞_çx KÕuHõOHõ}OQÍ ^èŒiOKÕ QÆ~°∞`«‡O`«∞_»∞ =∞=Ú‡Å#∞ ~°H˜∆OK«∞QÍHõ!
K«∂ã≤# ™œÉèíi =∞Ç¨Ïi¬x „HÀ^èŒO P=Ç≤ÏOzOk. Jx ÃÑ· â’¡HõO q=i™ÈÎOk.
"≥O@<Õ JO`«\ ˜ =∞Ç¨Ïi¬ „HÀ^èŒOQÍ QÆ~°∞_»∞xH˜ âßÑÖ <Õ#∞ ‰õÄ_® W^Õ ÉèÏ"åxfl ã‘fiHõiã¨∂Î D „HÕk â’¡HÍxfl
WKåÛ_»∞ - ''WHõÃÑ·# #∞=Ùfi QÆ#Hõ D „Ñ¨^ÕâßxH˜ =¿ãÎ h t~°ã¨∞û 'aOkQÆ}qÖˇ QÆ~°∞_®+¨ìHõã¨∞Îu—Ö’ ~°zOKå#∞.
=ÚHõ¯Å∞ =ÚHõ¯Å=Ù`«∞Ok!—— Ã√ÆÁtãÆfi u§ß¿oΩ TÏupN˛™s ßÏ\z N˛WΩN˛mÊ, ∆WΩQúÁ¬Ê
QÆ~°∞_»∞xH˜ =Ú#∞Å â◊H˜Î Z@∞=O\˜^À `≥Å∞ã¨∞. ^Õ"ÕO„^Œ∞x
N˛Ázby∫z “Á∫™zƒÊ N˛u¬u∫úÏßÏ\TÊ §¿÷ÃÓfiÊ uƒßÁuo@
ZÖÏ xsHÕ∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#Œ ‰õΩ Q˘Ñ¨Ê ~°ÇÏ¨ ã¨ºO.
ÃÓfiÊ oã™ãsåÁ¸z: »ÏuoÆÏTpToÊ úˆ™zƒÊ ™“ÁãoÊ JHõ ¯ _ç H ˜ ~å‰õ Ä _» ^ Œ x âßÑ¨ q ∞zÛ# Éè í „ ^Œ " ≥ ∞ ÿ # „Ñ¨ ^ Õ â ◊ O Ö’H˜
úˆÊ oÊ oqN˛ÁPÆÊ N˛ubobVuboÊ Ã√Æ“Àozs ∆z ™Ω@@ „Ñ¨"ÕtOKå_»∞.
W@∞=O\˜ Ñïã≤÷`«∞ÅÖ’, ã¨~åÊÅ‰õΩ <åÜ«∞‰õΩ_≥·# "åã¨∞H˜, JO`«=~°‰õÄ "≥O@Ñ¨_ç P„Hõ=∞} KÕã¨∂Î, HÍmÜ«Ú_ç`À
QÆ~°∞_»∞x`À ^Õ"ÕO„^Œ∞x ã¨=∞Hõ∆OÖ’ XHõ ã¨=∂"Õâßxfl U~åÊ@∞ Ü«Ú^ŒúO KÕã¨∂Î =zÛ# QÆ~°∞`«‡O`«∞_»∞, ™œÉèíi =∞Ç¨Ïi¬ `«#‰õΩ
KÕã¨∞‰õΩ<åfl_»∞. ''#∞=Ùfi WÖÏ =∞=∞‡efl ÉèíH˜∆ã¨∂ÎáÈ`Õ, =∂=Oâ◊O WzÛ# âßáêxfl Q“~°qã¨∂Î P |Å=O`«"≥∞ÿ# ã¨~åÊxfl, Jk
"≥ Ú `« Î O <åâ◊ # =∞~Ú, „Ñ¨ Ñ ¨ O K« O Ö’ ã¨ ~ ° Ê *Ïu J#fl^Õ Ü«∞=Ú<å #kÖ’H˜ „Ñ¨"ÕtOK«QÍ<Õ =kÖËâß_»∞.
q∞QÆÅ‰õΩO_®áÈ`«∞Ok. JO^Œ∞=Å# =∞#O XHõ XÑ¨ÊO^•xH˜ HÍmÜ«Ú_»∞ `«# „Ñ¨"ÕâßxH˜ x+≤^Œú"≥∞ÿ# P „Ñ¨^Õâ◊O #∞O_ç
=^•ÌO. "Õ∞"Õ∞ h‰õΩ „Ñü k#=¸ XHõ ã¨~åÊxfl PÇ¨~°OQÍ ZÑ¨C_»∞ |Ü«∞@ „áêO`åxH˜ =™êÎ_®-ZÑ¨C_»∞ `«# „Ñ¨fHÍ~åxfl
ã¨=∞‰õÄ~°∞Û`å=Ú. ^•xx #∞=Ùfi K«OÑ≤ - ux, hHÀáêxfl f~°∞Û‰õΩO^•=∂ Jx QÆ~°∞`«‡O`«∞_»∞ xsH˜∆OK«™êˆQ_»∞.
K« Ö Ï¡ ~ ° ∞ ÛHÀ! `« H ˜ ¯ # "åix =∂„`« O q_ç z ÃÑ@∞ì ! —— Jx QÆ~°∞`«‡O`«∞x #∞O_ç `«# „áê}ÏÅ#∞ ~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ
q#flqOK«∞‰õΩ<åfl_»∞. XHõ q^èŒOQÍ HÍmÜ«Ú_»∞ `«##∞ `å<Õ P „Ñ¨^ÕâßxH˜ Ñïq∞`«O
Pq^èŒOQÍ "åã¨∞H˜-QÆ~°∞`«‡O`«∞Å XÑ¨ÊO^ŒO J=∞Å∞Ö’H˜ KÕã¨∞‰õΩ<åfl_»∞. JÖÏ |OkMÏ<åÖ’ L#fl@∞¡ JxÑ≤Oz HÍmÜ«Ú_çH˜
=zÛOk. XHõ~°Hõ"≥∞ÿ# qã¨∞QÆ∞ =zÛOk. DãïH˜ J`«_ç Ñï"å~°O J`«_çx
„Ñü k#=¸ QÆ~°∞_»∞_»∞ ã¨~åÊÅ x"åã¨ ™ê÷#O =^ŒÌ‰õΩ =zÛ Hõeã≤Ok HÍx, P „Ñ¨^Õâßxfl q_çz "å~°∞ Z@∂ áÈÖËx
=KÕÛãïH˜, JHõ¯_ç ãïÇ¨Ï^Œ∞ÌÖ’#∞#fl =^èŒº tÅÃÑ· =O`«∞Å"åsQÍ Ñïã≤÷u. HÍmÜ«Ú_»∞ `«# q+¨*ÏfiÅÅ#∞ Ü«∞=Ú<å #kÖ’ˆH
LOz# ã¨~åÊxfl Hõã≤n~å á⁄_çz, P@ÖÏ_ç#@∞¡ K«OÑ≤ `«# PHõex, =^Œ∞Å∂Î LO_»@O`À, P #k`ÀÉÏ@∞ Ñïã¨~° „áêO`åÅhfl ‰õÄ_®
„HÀ^è•xfl f~°∞Û‰õΩ<Õ"å_»∞. WÖÏ ™êQÆ∞`ÀOk. ÉèíÜ«∞OHõ~°OQÍ HõÅ∞+≤`«O JÜÕ∞~Ú.
ÉèíÜ«∞OHõ~°"≥∞ÿ# q+Ö`À, ^Œ∞~å‡~°∞æ_≥·# HÍoÜ«Ú_»∞ J<Õ K≥@¡#∞O_ç P‰õΩÅ∞ ~åeáÈ`«∞<åfl~Ú. Ñ¨ÙëêÊÅ∞ qHõã≤OK«_»O
ã¨~°Ê~åA '~°=∞}Hõ—=∞<Õ nqÖ’ x=ã≤OKÕ"å_»∞. ÖˇHõ¯ÖË#O`« =∞Ok ÖË^Œ∞. HÍÜ«∞Å∞ ÑÖ_»∞¡QÍ =∂~°@=¸ÖË^Œ∞. DÜ«∞=Ú<å #k
Éè Ï ~åº, ã¨ O `å#O`À ‰õ Ä _ç # ÃÑ^Œ Ì Ñ ¨ i "å~° O , JO`« ∞ ÖË x [ÖÏÅ#∞ LÑ¨ Ü ≥ ∂ yã¨ ∞ Î # fl „Ñ¨ [ Å∞ ^•xÖ’x q+¨ O =Å#
ã¨ O Ñ¨ ^ Œ Å `À ÉÏ@∞ |ÅO ‰õ Ä _® Hõ e ã≤ J`« _ » ∞ ^Œ ~ ° Ê OÖ’ K«~°‡"åº^èŒ∞Å`ÀÉÏ@∞ =∞$`«∞º=Ù"å`« ‰õÄ_® Ñ¨_»∞`«∞<åfl~°∞. JO`Õ
=ÚxyáÈÜ«∂_»∞. J`«_çx QÆ~åfiÇ¨ÏOHÍ~åÅ<Õ "≥∞ÿHõO Hõ"Õ∞‡ã≤Ok. HÍ^Œ∞, D q+Ö =Å# [ÅK«~åÅhfl =∞~°}ÕKå~Ú. P „Ñ¨^Õâ◊O
J`«_»∞ XHõ™êi ã¨~åÊÅ x"åã¨ ™ê÷<åxH˜ =zÛ#Ñ¨C_»∞ JO`å =∞$`«∞º^Õ=`« q+¨Ñ¨Ù HÀ~°Ö’¡ z‰õΩ¯‰õΩ#fl@∞¡ JxÑ≤OzOk.
=^èŒºtÅÃÑ· QÆ~°∞_»∞xH˜ PÇ¨~°OQÍ LOz# =∞Oz HÀ_≥ =Ü«∞ã¨∞ JO^Œ∞ˆH |$O^•=#OÖ’ x"åã¨=ÚO_Õ „Ñ¨[Å∞ Ü«∞=Ú<å
ã¨~åÊxfl K«∂âß_»∞. #n [ÖÏÅ#∞ `åQÆ_®xˆH HÍ^Œ∞, Uq^è"Œ ∞≥ #ÿ Ñ¨xH© LÑ¨Ü∂≥ yOK«_O»
JkèHÍ~° ^Œ~°ÊO`À J`«_»∞ D HÀ_≥ ã¨~åÊxfl K«∂ã≤, ^•x =∂<Õâß~°∞. "åiH˜ WOH˘Hõ h\˜ =#~°∞#∞ "≥`«∞HÀ¯=Åã≤# JQÆ`«ºO
~°∞zx TÇ≤ÏOK«∞‰õΩO@∂ ^•xx =^ŒÅÖËHõáÈÜ«∂_»∞. U~°Ê_çOk. Hõ$+¨µ‚x `«O„_çÜ≥ÿ∞# #O^ŒQÀÑ¨Ù_»∞ `«# ‰õΩ@∞OÉÏxˆH
`«H˜¯# ã¨~åÊÅhfl X^Œ∞Ì - X^Œ∞Ì JO@∂ J_»∞¤ÃÑ_»∞`«∞<åfl HÍ^Œ∞, „=[ „Ñ¨[ÅO^ŒiH© ‰õÄ_® ^Œ∂~°„Ñ¨^Õâ◊O =~°‰õÄ #_çz "≥o¡
HÍmÜ«Ú_»∞ P HÀ_≥`åK«∞#∞ q∞OQÆ<Õ q∞OQÍ_»∞. h\˜x `≥zÛ WKÕÛ"å_»∞. PO_®à◊√¡ u~°∞áêÊ"≥·Ö’x 17= áêâ◊√~°OÖ’
JÑ¨C_Õ JHõ¯_çH˜ QÆ~°∞`«‡O`«∞_»∞ ~å=_»O [iyOk! #O^ŒQÀÑ¨Ù_»∞ „=[ „Ñ¨[ÅO^ŒiH© =∞Ozh\˜x WzÛ# Ñ¶¨∞\Ïìxfl
W@∞=O\˜ `«Ñ¨C K≥Ü«∞º\ÏxH˜ HÍmÜ«ÚxH˜ ZO`« ^è≥·~°ºO? ZO`À ãÖ`À+ÖQÍ =i‚ã¨∞ÎOk. WHõ¯_» `«q∞à◊O ~åx áê~î°‰õΩÅ
"≥O@<Õ HÍmÜ«Ú_»∞ g∞^ŒH˜ QÆ~°∞`«‡O`«∞_»∞ XHõ¯™êi ÅOÑ¶≤∞Oz ã¨^Œ∞áêÜ«∂xH˜, ãÖã¨¯ $`«OÖ’ =∂ J#flQÍÔ~·# ÉÏÅHõq qÅ∂¡~°∞
Ü«Ú^ŒúO K≥Ü«∞º_»O P~°OaèOKå_»∞. #_®^Œ∂~°∞ N ã¨∞O^Œ~°~å[<£, (i>ˇÿ~°∞¤ S.U.Zãπ. JkèHÍi) KÕã≤#
QÆ~°∞`«‡O`«∞_çx Z^Œ∞~˘¯<ÕO^Œ∞‰õΩ HÍmÜ«Ú_»∞ `«# HÀ~°Å`À ¿ãfiKåÛù#∞"å^•xfl g∞‰õΩ JOkã¨∞Î<åfl#∞. PÜ«∞# ãÖã¨¯ $`« ÉèÏ+¨‰õΩ
q+¨*ÏfiÅÅ#∞ PÜ«Ú^èŒOQÍ „Ñ¨Ü≥∂yOKå_»∞. HÍx 'ã¨∞=~°∞‚_ç—QÍ KÕã≤# ¿ã=Å‰õΩ QÆ∞iÎOÑ¨ÙQÍ ÉèÏ~°`« ~åRÑü #∞O_ç „Ñ¨â◊O™êÑ¨„`åxfl
MÏºu <˘Ok# QÆ~°∞_»∞_»∞ `«# |Å"≥∞ÿ# Ñ¨H∆ÍÅ`À HÍmÜ«Ú_çx ‰õÄ_® á⁄O^•~°∞. J#∞"å^ŒO Wk :
Z^Œ∞~˘¯<åfl_»∞. E©§∫Á©§ÏßÁz\åÁuttÁåá™|∆y¬! ßÁz:!
QÆ~°∞_»∞_ç |Å"≥∞ÿ# „Ñ¨Ç¨~åÅ#∞ Z^Œ∞~À¯ÖËHõ HÍmÜ«Ú_»∞ EÀ™tyÆåÁs! åãt! ƒ®ƒÁzunsoÁz ßƒ@
ã¨=Ú„^ŒOÖ’H˜, JHõ¯_ç#∞O_ç QÆOQÆÖ’H˜ D^Œ∞‰õΩO@∂áÈ~Ú, ÕÁ{mƒu®ú®ƒz! NÏ˛¬ÀÆ tyuúNz˛! Y ßÁz:!
„Ñ¨Ü∂« QÆÖ’x „u"Õ}© ãÖQÆ=∂xH˜, JÖÏ QÆ~∞° `«‡O`«∞_»∞ „Ñ¨"tÕ OK«ÖxË §Ázá™À™tyÆåÁuÆNz˛! Æ∆Ázt! EÁüÏÆÁ: @@
Ü«∞=Ú<å #kÖ’H˜ „Ñ¨"ÕtOz `«# „áê}ÏÅ∞ ^ŒH˜¯OK«∞‰õΩ<åfl_»∞. E©§∫Ê uƒtÁÆ| ƒwuÚ™znÆ ¬ÁzN˛™ÁúN˛!
Pq^èŒOQÍ HÍmÜ«Ú_»∞, ™œÉèíi =∞Ç¨Ïi¬ `«Ñ¨=∂K«iOz#, QÆ~°∞_»∞x ∆z…ƒ ™Á uƒuå¸ GunsoÁz ßƒ!
Pâß"åk QÆ∞ÖÏcx K«∂¿ãÎ, x~åâß"åk ^•x HÕ^Œ =ÚÅ∞¡#∞ K«∂™êÎ_∞» .
Àƒm|ßÓ ßÓu oÁuWΩV¿∫Á™! ÃÊútÁj∞! N Hõ$+¨µ‚_»∞ WÖÏ P*Ï˝Ñ≤OKå_»∞ ''HÍmÜ«∂! WHõg∞^Œ@ #∞=Ùfi
WÖÏ h qëêxfl D #kÖ’H˜ =ke „Ñ¨[Å#∞ W|ƒOk ÃÑ@ì~å^Œ∞,
™Á uåu¸oÁÙƒÁÊÀoƒÁåÏ\≥Á “zÀ™tWïåz! @@ #∞=Ùfi h Jã¨Å∞ ™ê÷=~åxH˜ "≥o¡áÈ"åe "≥O@<Õ!——
WÖÏO\˜ Ñïã≤÷`«∞ÅÖ’ NHõ$+¨µ‚_»∞ HÍmÜ«Ú_ç P@Å#∞ WHõ ''<Õ#∞ uiy "≥àıÎ QÆ~°∞_»∞_»∞ ##∞fl Ñ¨@∞ì‰õΩx K«O¿Ñ™êÎ_»∞!——
Hõ>Ü ìË ∂« ºÅx ãÖHõeÊOKå_»∞. áêÅ∞, K«HÔ ¯~° ZÑ¨C_»∂ Hõeã≤ L#fl@∞¡, ''K«OÑ¨_»∞. <Õ#∞ D<å_»∞ "Õã≤# áê^Œ=Ú„^ŒÅ∞ ZÑ¨Ê\˜H© h
ZÅ¡ "Õà◊ÖÏ |Å~å=Ú_»∞ Hõ$+¨µ‚_ç "≥O@ LO_Õ"å_»∞. JO^Œ∞ˆH `«Åg∞^Œ LO\Ï~Ú. "å\˜x K«∂ã≤# QÆ~°∞`«‡O`«∞_»∞ hÃÑ·H˜
"åi^ŒiÌ h K«∂¿ã.Î <<qy∫Ê ∆N|˛∫ÆÁ Fƒ ÆÁuß∫úwsSßÓoÁ: üßwo{TÏ|m{:>>
P„Hõ=∞}‰õΩ ~å_»∞!——
QÆ∞~˘Îã¨∞ÎOk. JÖÏO\˜k XHõ<å_»∞ Hõ$+¨µ‚_»∞ XO@iQÍ, |Å~å=Ú_»∞ D Ç¨g∞ =Å# HÍmÜ«Ú_»∞ `«# ÉèÏ~°ºÅ`À ã¨Ç¨ `«#
K≥O`«ÖË‰õΩO_® Ü«∞=Ú<å f~åxH˜ "≥àÏ¡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl_»∞. Jã¨Å∞ ™ê÷=~åxH˜ uiy "≥àÏ§_»∞.
|Ç¨ïâß |Å~å=Ú_»∞ ã¨fiÜ«∞OQÍ Pkâı+¨µx J=`å~°O QÆ#Hõ P q^èŒOQÍ ÉèíQÆ=O`«∞_»∞ JO^ŒiH© ã¨=∂# <åºÜ«∞O
KÕâß_»∞. QÆ~°∞_»∞_»∞ XHõ z#fl =∞`«ûºO Ñ¨@¡ KÕã≤# JÑ¨~å^è•xH˜
HÍmÜ«Ú_çx tH˜∆¿ãÎ ÉèíiOK«ÖË_Õ"≥∂! XHõ ã¨~åÊxfl tH˜∆OK«_»O =∞~˘Hõ
J`«_çH˜ ™œÉèíi =∞Ç¨Ïi¬ âßÑÖ ^•fi~å tHõ∆Ñ¨_Õ@@∞¡ KÕâß_»∞.
ã¨~Ê° O W+ì̈Ñ_¨ H» áõ È=K«∞Û<Õ"∂≥ #x NHõ$+¨µ_‚ ∞» XO@iQÍ<Õ Ü«∞=Ú<å
f~åxH˜ "≥àÏ¡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl_Õ"≥∂ JxÑ≤ã¨∞ÎOk. J^Õ ã¨ = ∞Ü« ∞ OÖ’ QÆ ~ ° ∞ _» ∞ _ç D âßáêxfl `« # ∞
`«Ñ≤ÊOK«∞‰õΩ<ÕO^Œ∞‰õΩ LÑ¨Ü≥∂yOK«∞‰õΩ#fl HÍmÜ«Ú_çx Ñ¨~°=∂`«‡
NHõ$+¨µ_‚ ∞» `«# `«H¯˜ # q∞„`«∞Å`À |Ou P@ P_»∞`«∞O_»QÍ,
Ç¨Ï~îå`«∞ÎQÍ Jk Ü«∞=Ú<å #kÖ’ Ñ¨_çOk. P |Oux ÃÑ·H˜ ã¨fiÜ«∞OQÍ `å<Õ tH˜∆OKå_»∞.
fã¨∞‰õΩ=^•Ì=∞x Hõ$+¨µ_‚ ∞» Ü«∞=Ú<å #kÖ’H˜, Jn ãïQÍæ HÍmÜ«Ú_»∞ HÍx ZÑ¨C_»~Ú`Õ HÍmÜ«Ú_»∞ `«##∞ â◊~}° ∞ "Õ_∞» ‰õΩ<åfl_À,
ÉèQí =Æ O`«∞_»∞ P ã¨~åÊxH˜ QÆ~∞° _»∞x #∞O_ç ~°H}∆õ HõeÊOz =∞~°Å
`«# ÃÑ^ŒÌ Ñï"å~°O`À x=ã≤ã∞¨ #Î fl „Ñ¨^âÕ O◊ Ö’ˆH QÔ O`å_»∞. J`«#∞ `«# =¸Å ™ê÷=~åxH˜ "≥à@¡ı @∞¡ KÕã≤ XHõ ~°HOõ QÍ HÍmÜ«Ú_»∞
NHõ$+¨µ‚_»∞ Ü«∞=Ú#Ö’H˜ ÔQO`«_»O`À XHõ¯™êiQÍ Pq+¨Ñ¨Ù `«#‰õΩ `å<Õ U~°Ê~°K∞« ‰õΩ#fl K≥é#∞O_ç q=ÚH˜Î HõeyOKå_»∞.
[ÖÏÅ∞ K«∞@∂ì L#fl „Ñ¨^ÕâßÅÃÑ·# `«∞àÏ§~Ú. P h~°∞HÍ™êÎ K«∞@∂ì D q^èŒOQÍ JO^ŒiH© ã¨=∂#"≥∞ÿ# <åºÜ«∂xfl HõeyOK«_»O
L#fl =$H∆ÍÅ#∞ =∂_ÕÛã≤Ok. =Å<Õ Ñ¨~°=∂`«‡‰õΩ ''<åºÜ«∞—— J#fl <å=∞O U~°Ê_çOk.
Hõ$+¨µ‚_»∞ `«#"≥·Ñ¨Ù ~å=_»O K«∂ã≤# HÍmÜ«Ú_»∞, ''=∞$`«∞º Ñ¨~°=∂`«‡ =∞`åûº=`å~° ~°∂ÑÖÖ’ ã¨=∞‡^Œ=∞<Õ =∞`åûºxfl,
HÀ~°Ö’¡H˜ ™êfiQÆ`«O!—— Jx PÇ¨fixOz, `«# |Å"≥∞ÿ# â◊s~°O`À `«# =Oâ◊ã∞¨ Å÷ #∂ J#∞„QÆÇÏ≤ OKå_»∞. JO`«~O° QÆOÖ’ LO_ç âßã≤OKÕ
Hõ$+¨µ‚x K«∞>Ëìã≤ |OkèOKå_»∞. `«#‰õΩ#fl Z<Àfl |Å"≥∞ÿ# HÀ~°Å`À J^Õ Ñ¨ ~ ° = ∂`« ‡ XHõ z#fl KÕ Ñ ¨ # ∞ h\ ˜ LÑ¨ i `« Ö ÏxH˜
Hõ$+¨µ‚_ç â◊s~°=∞O`å HÍ@∞"≥Ü«∞º_»O P~°OaèOKå_»∞. Wk K«∂ã≤# „áê}"åÜ«Ú=ÙÔH· áÈÜÕ∞@@∞¡ KÕã≤, QÆ~°∞_»∞xH˜ PÇ¨~°=∞ÜÕ∞º@∞¡
Hõ $ +¨ µ ‚ x Ñ¨ @ ¡ `« = ∞‰õ Ω #fl „¿Ñ=∞-J#∞~åQÆ O =Å# ‰õÄ_® KÕâß_»∞. Pq^èŒOQÍ Ñ¨~°=∂`«‡ D HÍ~åºÅxfl\˜ "≥#Hõ LO_ç,
QÀÑ¨ÉÏÅ∞~°∞`ÀÉÏ@∞ QÀ=ÙÅ∞ ‰õÄ_® qÅÑ≤OK«<å~°OaèOKå~Ú. `å#∞ <åºÜ« Ú _» x x~° ∂ Ñ≤ O Kå_» ∞ . =∞`åûº=`å~° „Ñ¨ É è í ∞ =Ù
ÉèíÜ«∞OHõ~°"≥∞ÿ# D "å~°Îq#fl #O^ŒQÀÑ¨Ù_»∞, Ü«∞â’^Œ, '<åºÜ«Ú_»∞— Jx Ñ≤Å=|_»`å_»∞. D ã¨∂Hõ∆ ‡ ÉèË^•xfl =∞#O
|Å~å=Ú_»∞ Ü«∞=Ú<å #k X_»∞¤H˜ ÉèíÜ«∞O`À L~°∞‰õΩÅ∞ - Ñ¨~åâ◊~°Éèí@ì~°∞ "å~°∞ ~°zOz# q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ "åºMÏº#O
Ñ¨~°∞QÆ∞Å g∞^Œ =KåÛ~°∞. P^è • ~° O QÍ „QÆ Ç ≤ Ï OK« ∞ ‰õ Ω O\Ï=Ú. x*ÏxH˜ Éè í @ ì ~ ° ∞ "åix
HÍx JO^Œih ãÖ„Éèí=∂â◊Û~åºÅÖ’ =ÚOK≥ã¨∂Î NHõ$+¨µ‚_»∞ N~°OQÆ<å^äŒ∞_ç J=`å~°OQÍ<Õ Q“~°q™êÎ~°∞.
x~°∞H˜Î „Ñ¨HÍ~°O ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz uƒ∆z o: @@
|O^èŒ<åÅ#∞ Jxfl\˜h KèÕkOK«∞‰õΩx, HÍmÜ«Ú_ç `ÀHõ#∞ Ñ¨@∞ì‰õΩx D<å_»∞ =∞#H˜ ^Õâßxfl L^ŒúiOKÕ <Õ`«Å∞ ZO`À J=ã¨~°O.
HõxÑ≤OKå_»∞. J@∞ÃÑ·# HÍmÜ«Ú_ç Ñ¨_»QÆÅÃÑ·# `«# áê^Œ=Ú„^ŒÅ`À "å~°∞ ÅOK«Q˘O_ç `«<åxH˜ ^Œ∂~°OQÍ LO_®e. WÖÏO\˜ <Õ`«Å∞
=∞iÌã¨∂Î „Ñ¨ã≤kú K≥Ok# HÍmÜ«∞ #~°Î#O KÕâß_»∞. =∞# Ü«Ú=`« #∞O_Õ `«Ü«∂~°"åfie.
‰õÄ~°`åÎàÏfi~ü JO^Œ∞ˆH `«#‰õΩ ‰õÄ_® HÍmÜ«Ú_ç t~°ã¨∞ LO>Ë zÅ∞‰õÄ~°∞Ö’ Ü«Ú=f-Ü«Ú=‰õΩÅ∞ ÃÇÏK«∞ÛãÖYºÖ’<Õ
ZO`« ÉÏQÆ∞O_»∞<À Hõ^•..... ™êfiq∞"åi áê^Œ=ÚÅ∞ `«# t~°ã¨∞û#∞ „Ñ¨^ŒH˜∆}Å∞ KÕã¨∂Î LO\Ï~°∞. "å~°O^Œih <Õ#∞ HÀ~°∞‰õΩ<Õk XHõ>Ë.
`åH˜ LO_Õq Jx Ñï`«Ñ≤ã¨∂Î WÖÏ JO\Ï~°∞. N˛Áu¬ÆÀÆ ¢˛moÁÊ JHõ¯_» H˘Å∞"≥·# ÉÏÖÏrx, =∞`«ûº~°∂áêxfl ÉèíH˜ÎQÍ ^è•ºxã¨∂Î HõhãÖ
u∆∫zDÀoÏ ™z 108 ™ê~°∞¡ ''<åºÜ«∂Ü«∞ #=∞ó—— J#fl <å=∂xfl [Ñ≤OK«=∞x!
"å~°∞ ÉèíH˜Î - „â◊^ŒúÅ`À KÕ¿ã ''<åºÜ«∂Ü«∞ #=∞ó—— <å=∞ [ÑÖ
NHõ$+¨µ‚_»∞ `«# `«ÅÃÑ· "≥∂Ñ≤# áê^•Å ã¨Ê~°≈`À HÍmÜ«Ú_»∞.
DÜ«∞# ™êH∆Í`«∂Î Ñ¨~°=∂`«‡ Jx „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. =Å# =∞# ^ÕâßxH˜ <åºÜ«∞"≥∞ÿ# <Õ`«Å∞ Åaè™êÎ~°∞.
Ñ¨~=° ∂`«‡ KÕã#≤ #~°#Î O`À HÍmÜ«Ú_çÖ’#∞#fl q+Ö Ü«∂=`«∂Î „Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç ÉèíH˜Î - „â◊^ŒúÅ`À
''FO <åºÜ«∂Ü«∞ #=∞ó—— JO@∂ [Ñ≤^•ÌO. ã¨„`«Ê=~°Î# Hõey#
Éˇ@· Ñ¨_Oç k. `«ÑC¨ #∞ `≥Å∞ã¨∞‰õΩ#fl HÍmÜ«Ú_ç ÉèÏ~°ºÅ∞, Ñ¨~=° ∂`«‡#∞
^ŒÜ«∞K«∂Ñ¨=∞x „áêi÷OKå~Ú. HÍmÜ«Ú_»∞ ‰õÄ_® `«# `«Ñ¨C#∞ =º‰õΩÎÅ#∞ <åÜ«∞‰õΩÅ∞QÍ á⁄O^Œ∞^•=Ú!
„QÆÇÏ≤ OK«∞‰õΩx, NHõ$+¨µx‚ K«~}° ÏÅ =^ŒÌ â◊~}° ∞ HÀ~å_»∞. ''FO <åºÜ«∂Ü«∞ #=∞ó——
@@ G ãÆÁÆÁÆ å™:@@ !
=∞x+≤ J`«ºO`« L#fl`«"∞≥ #ÿ tY~åÅ‰õΩ ZHõ¯=K«∞Û. HÍx J`«#∞ JHõ¯_Õ Z‰õΩ¯= HÍÅO =ÙO_»Ö_Ë ∞» .
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ÃÊ ú ÁtN˛yÆ ... üÁYyå ™uãt∫Áı osÁ ™eÁı N˛Á ∫qm N˛∫ı -
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FÃy o∫“ Àúãtå N˛∫zTy@ !
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uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 223

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N˛∫z@>> uƒ [ƒÁ¬ÁEÁı N˛Áz ZÁz‰gåz ¬TÁ@ N˛Áu¬Æ Nz˛ FÃ ∆ÕÁ N˛Áz
™¯ åz ßy FÃy ßÁƒ N˛Áz ÀƒyN˛Á∫oz “ÏL Eúåy ∫YåÁ <u§ãt <ÃÏúm|> Nz˛ åÁ™ Ãz uƒPÆÁo Tª‰g åz Eúåz §¬∆Á¬y úÊQÁı Ãz
Tm uƒ¬z Tª‰gÁ…bN˛ ÀoÏuo> ™ı ≈¬ÁzN˛ N˛Áz ∫YÁ “{@ ÃÁ™åÁ uN˛ÆÁ@
Ã√ÆÁtãÆfi u§ß¿oΩ TÏupN˛™s ßÏ\z N˛WΩN˛mÊ, ∆WΩQúÁ¬Ê Tª‰g Nz˛ ∆uO˛∆Á¬y ü“Á∫Áı N˛Á ÃÁ™åÁ å N˛∫ ÃN˛åz ƒÁ¬z
N˛Ázby∫z “Á∫™zƒÊ N˛u¬u∫úÏßÏ\TÊ §¿÷ÃÓfiÊ uƒßÁuo@ N˛Áu¬Æ åz Ã™ÏÊt∫ Ãz “Ázoz “ÏL TÊTÁ ™ı EÁ{∫ ƒ“ÁÂ Ãz üÆÁT ∫Á\
ÃÓfiÊ oã™ãsåÁ¸z: »ÏuoÆÏTpToÊ úˆ™zƒÊ ™“ÁãoÊ Nz˛ ufiƒzmy ÃÊT™ ™ı ú“ÏÂYÁ@ ƒ“ÁÂ Ãz Æ™ÏåÁ åty ™ı ú“ÏÂY N˛∫,
úˆÊ oÊ oqN˛ÁPÆÊ N˛ubobVuboÊ Ã√Æ“Àozs ∆z ™Ω@@ Eúåz üÁmÁı N˛Áz §YÁÆÁ@ FÃ üN˛Á∫ Ãz N˛Áu¬Æ åz ™“u |
LzÃy uƒN˛b úu∫uÀsuoÆÁı ™ı ÃúÁz˙ N˛Á ™ÏuQÆÁ ƒÁÃÏuN˛ åz ÃÁ{ßu∫åz \“ÁÂ oú uN˛ÆÁ sÁ EÁ{∫ u\Ã ütz∆ ™ı Tª‰g N˛Á üƒz∆
Tª‰g Nz˛ ÃÁs, tzƒ∫Á\ Fã¸ Nz˛ Ã™q LN˛ ßıb N˛Áz EÁÆÁzu\o uåu Ú “{, GÃ Æ™ÏåÁ åty N˛Áz EúåÁ EÁƒÁÃ §åÁåz Y¬Á@
uN˛ÆÁ@ GÃåz Tª‰g Ãz uƒåoy N˛y uN˛ - <<ET∫ oÏ™ LzÃz “y o§ oN˛ N˛Áu¬Æ N˛Á úyZÁ N˛∫oz “ÏL, EÁN¿˛™m N˛∫ ÆÏÚ
“™Á∫Á ßqm N˛∫oz \ÁEÁzTz oÁz FÃ ÃÊÃÁ∫ ™ı “™Á∫Á úÓ∫Á ƒÊ∆ u™b N˛∫oz EÁ ∫“z Tª‰g åz, N˛Áu¬Æ N˛Áz Æ™ÏåÁ åty ™ı üƒz∆ N˛∫oz
\ÁLTÁ@ Ãú| åÁ™N˛ \Áuo N˛Á EuÀonƒ “y Ã™Áõo “Áz \ÁLTÁ@ “y ZÁz‰g utÆÁ@ ™“u | ÃÁ{ßu∫ Ãz utL “ÏL ∆Áú N˛Á Ã©™Áå N˛∫oz
Eo: “™ LN˛ Ã™^Á{oÁ N˛∫ ¬ıTz@ “™ ÀƒÆÊ oÏ©“ı üuoutå LN˛ “ÏL Tª‰g åz GÃ §¬∆Á¬y N˛Áu¬Æ N˛Áz ZÁz‰g utÆÁ@
Ãú| N˛Áz ßÁz\å Nz˛ øú ™ı Ã™uú|o N˛∫ıTz@ GÃN˛Á ßqm N˛∫ oÏ™ Tª‰g üoyqÁ N˛∫åz ¬TÁ uN˛ N˛§ Æ“ N˛Áu¬Æ ™z∫z üƒz∆
Eúåy ßÓQ EÁ{∫ N¿˛Ázá N˛Áz úÓ∫Á N˛∫ ¬Áz@ uN˛ãoÏ tÓÃ∫z ÃúÁz˙ N˛Áz ZÁz‰g Nz˛ u¬L uåu Ú FÃ ütz∆ Nz˛ §Á“∫ uåN˛¬zTÁ EÁ{∫ N˛§ ™¯ EúåÁ
tzåÁ@>> üuo∆Ázá ¬z ÃNÓ˛ÂTÁ@
o§ Ãz ƒÁÃÏuN˛ EÁ{∫ Tª‰g N˛Á Ã™^Á{oÁ EuÀonƒ ™ı EÁÆÁ@ LN˛ üN˛Á∫ Ãz Tª‰g Ãz Eúåz üÁmÁı N˛y ∫qÁ N˛∫åz Nz˛ u¬L
“∫ utå Tª‰g ÃúÁz˙ Nz˛ EÁƒÁÃ oN˛ EÁåz Ãz úÓƒ| “y, GÃN˛y Ãy™Á N˛Áu¬Æ åz Eúåz EÁú N˛Áz GÃ ütz∆ Nz˛ u¬L Ãyu™o N˛∫ u¬ÆÁ@
ú∫ ∫Qy ƒÜÆ u∆¬Á ú∫, uåÆ™ÁåÏÃÁ∫ §Á∫y-§Á∫y Ãz ÃúÁz˙ N˛Áz NÏ˛Z utåÁı Nz˛ §Át N˛Áu¬Æ N˛Áz VÏbå “Ázåz ¬Ty uN˛ ™¯ Æ“ÁÂ §ãty
Tª‰g Nz˛ ßÁz\å Nz˛ u¬L ∫QÁ \ÁoÁ sÁ@ Tª‰g Eúåy YÁıY ™Á∫- \{ÃÁ \yƒå \y ∫“Á “ÓÂ@ E§ oN˛ N˛Áu¬Æ N˛Á úu∫ƒÁ∫ ßy EÁN˛∫
™Á∫ N˛∫ GÃ Ãú| N˛Áz NÏ˛Y¬ N˛∫ ßqm N˛∫oÁ sÁ@ LzÃz, ƒ“ GÃ Ãz u™¬Á@ Ã§ NÏ˛Z “Ázoz “ÏL ßy N˛“Î ßy å“Î \ÁÃN˛åz N˛y
Eúåy ßÓQ “y å“Î §u¡N˛ N¿˛Ázá ßy ∆Áão N˛∫oÁ sÁ@ LzÃz Ã™Æ uÀsuo sy Gå Ã§ N˛y@ N˛Áu¬Æ Eúåz uƒ N˛y [ƒÁ¬ÁEÁı N˛Áz
uåN˛¬ ∫“Á sÁ@ Æ™ÏåÁ åty ™ı “y GT¬åz Nz˛ N˛Á∫m GÃ åty Nz˛ ÃÁs-ÃÁs
<∫™mN˛> åÁ™N˛ ˚yú ™ı ßÆÊN˛∫ uƒ {¬Á Ãú| <N˛Áu¬Æ> úu∫Ã∫ ßy TÊßy∫ øú Ãz ütÓu o “ÁzTL@
ƒÁÃ N˛∫oÁ sÁ@ GÃNz˛ úÁÃ EåuTåo tÁ∫Á, ÃÊoÁå EÁ{∫ EúÁ∫ ú7z ƒwqÁı Ãz ^∫åz ¬Tz@ ¢Ó˛¬Áı N˛Á uƒN˛Ãå Ã™Áõo
ÃÊúu7 Nz˛ ÃÁs-ÃÁs Eúu∫u™o §¬ ßy sÁ@ Få Ã§åz u™¬N˛∫ “ÁzTÆÁ@ ¢˛¬ úN˛ å“Î ∫“z “¯@ FÃ Æ™ÏåÁ åty Nz˛ \¬ N˛Á
GÃz V™Êg EÁ{∫ EuáN˛Á∫ tú|™ı gÏ§Á utÆÁ@ LN˛§Á∫ ÃúÁz˙ Nz˛ GúÆÁzT N˛∫åzƒÁ¬z ¬ÁzT nƒYÁ Nz˛ ∫ÁzTÁı Nz˛ ÃÁs-ÃÁs, ™wnÆÏ Nz˛
EÁƒÁÃ ú∫ EÁL N˛Áu¬Æ åz ƒ“ÁÂ N˛y ƒÜÆu∆¬Á ú∫ ∫Qz \ƒÁå úÁ¬z ßy ú‰g ∫“z sz@ FÃ ßÆÊN˛∫ uƒ Nz˛ ™Á∫z ÃÁ∫z \¬- Y∫Áı N˛y
Ãú| N˛Áz tzQÁ, u\Ãz Tª‰g N˛Á ßÁz\å §ååÁ sÁ@ ™wnÆÏ “Áz TF|@ ¬T ∫“Á sÁ uN˛ ƒ“ ÃÁ∫Á ütz∆ ™wnÆÏ tzƒoÁ Nz˛
EuáN˛Á∫ Nz˛ tú| Ãz V™Êgy N˛Áu¬Æ åz FÃ Ãú| N˛Áz tzQ, uƒ {¬z ¸…bÁı ™ı ¢Ê˛Ã TÆÁ “{@
GÃ Nz˛ ÀƒÁt N˛y N˛¡úåÁ N˛∫oz “ÏL GÃz ZÁz‰g å“Î ÃN˛Á@ FÃy N˛Á∫m ƒ∆ §wãtÁƒå Nz˛ ƒÁuÃÆÁı åz úzÆ\¬ Nz˛ øú ™ı
tÓÃ∫z Ãú| GÃz QÁåz Ãz ™åÁ N˛∫ “y ∫“z sz, ú∫ N˛Áu¬Æ åz “y å“Î §u¡N˛ uN˛Ãy ßy N˛Á™ Nz˛ u¬L Æ™ÏåÁ \¬ N˛Á GúÆÁzT
GÃz ÀƒÁ“Á N˛∫ “y u¬ÆÁ@ N˛∫åÁ “y ZÁzg‰ utÆÁ sÁ@ E§ Gã“ı \¬ Nz˛ EãÆ uN˛Ãy œÁÁzo Nz˛
GÃy Ã™Æ Tª‰g N˛Á EÁT™å ßy ƒ“ÁÂ “ÏEÁ@ u¬L jÓjÂ åz N˛y EuåƒÁÆ|oÁ EÁ ú‰gy@ Nw˛…m Nz˛ uúoÁ åÊt∫Á\ Eúåz
LzÃy tÏ…boÁ N˛∫åz Nz˛ u¬L FÃ N˛Áu¬Æ åz N{˛Ãz ÃÁ“Ã V∫ Nz˛ u¬L “y å“Î §u¡N˛ Eúåz åÊtTÁÂƒ Nz˛ EãÆ úu∫ƒÁ∫Áı Nz˛ u¬L
uN˛ÆÁ@ ÃÁzYN˛∫ Tª‰g åz N˛Áu¬Æ ú∫ LN˛t™ Ãz ü“Á∫ uN˛ÆÁ@ EÁ{∫ ßy tÓ∫-tÓ∫ oN˛ \ÁN˛∫ \¬ ¬ÁN˛∫ tzoz sz@ EÁl‰gÁ¬ åz Eúåz
tÁzåÁı ™ı V™ÁÃÁå ÆÏÚ uZ‰gÁ@ <uoªõúÁƒ{> Nz˛ 17ƒı úÁ∆Ï∫™ ™ı åÊt∫Á\Á Ãz ƒ¿\ N˛y ü\Á Nz˛ u¬L
Tª‰g N˛Á ÃÁ™åÁ N˛∫åz Nz˛ u¬L N˛Áu¬Æ åz Eúåz tÊ…b~Áı Ãz \¬ ¬ÁN˛∫ tzåz N˛Á ÃÏãt∫ uYfi §‰gz üÃëÁ “ÁzN˛∫ uN˛ÆÁ “{@ ou™¬
=∞Oz Ñ¨x KÕÜ∞« _®xH˜ _»|∞ƒHõ<åfl ^Œ$_è» ãÖHõÅÊO =∞iO`« J=ã¨~O° .

Ãz Eåußr úÁeN˛Áı N˛y ÃÏuƒáÁ Nz˛ u¬L ™z∫z ET¿\ §Á¬N˛uƒ uƒ®Ó∫ FÃ ßÆÁåN˛ Ã™ÁYÁ∫ N˛Áz ÃÏåoz “y åÊt, Æ∆ÁztÁ EÁ{∫
å‰gÁtÓ∫ »y ÃÏãt∫∫Á\åΩ (ÃzƒÁuåƒw7 EÁF.L.LÃ. Nz˛ EuáN˛Á∫y) Ãz §¬∫Á™ N˛ÁÂúoz-g∫oz tÁ{‰gz-tÁz‰gz Y¬z EÁÆz@
ÃÊÀNw˛o ™ı uN˛Æz TÆz ÀƒzXZÁåÏƒÁt N˛Áz üÀoÏo N˛∫ ∫“Á “Ó@Â uN˛ãoÏ Ãßy N˛Áz ÃÊß¿u™o N˛∫oz “ÏL Nw˛…m åz Eúåz ÃÁ∫z
ÃÊÀNw˛o ÃÁu“nÆ Nz˛ u¬L GåÃz Ã™uú|o ÃzƒÁEÁı Nz˛ u¬L §ãáåÁı N˛Áz oÁz‰gN˛∫, N˛Áu¬Æ N˛y úÓÂZ N˛Áz “Ás ™ı u¬L utQÁ@
ßÁ∫o Nz˛ ∫Á…b~úuo Ãz Gã“ı ü∆ÊÃÁ úfi ßy üÁõo “ÏEÁ “{@ FÃz tzQ Ã§ üÃëÁ “ÏL@ Nw˛…m åz N˛Áu¬Æ Nz˛ ¢˛mÁı N˛Áz Eúåz
E©§∫Á©§ÏßÁz\åÁuttÁåá™|∆y¬! ßÁz:! Y∫mÁı Ãz tu™o N˛∫oz “ÏL üuÃÚ <N˛Áu¬Æ åo|å> uN˛ÆÁ@ FÃyu¬L
EÀ™tyÆåÁs! åãt! ƒ®ƒÁzunsoÁz ßƒ@ NÓ˛\nƒå åz Eúåy EÁN˛ÁÊqÁ √ÆO˛ N˛y uN˛ N˛Á∆! ™z∫Á ßy uÃ∫
ÕÁ{mƒu®ú®ƒz! NÏ˛¬ÀÆ tyuúNz˛! Y ßÁz:! N˛Áu¬Æ N˛Á uÃ∫ “ÁzoÁ oÁz uN˛oåÁ EXZÁ “ÁzoÁ, u\Ã ú∫
§Ázá™À™tyÆåÁuÆNz˛! Æ∆Ázt! EÁüÏÆÁ: @@ ú∫™Án™Á Nz˛ úT uY—å ú‰goz sz@ Gã“Áıåz FÃ ≈¬ÁzN˛ ™ı Eúåy FÃ
E©§∫Ê uƒtÁÆ| ƒwuÚ™znÆ ¬ÁzN˛™ÁúN˛! Eoyƒ Euß¬Á Á N˛Áz √ÆO˛ uN˛ÆÁ - N˛Áu¬ÆÀÆ ¢˛™oÁÊ
∆z…ƒ ™Á uƒuå¸ GunsoÁz ßƒ@ u∆∫zDÀoÏ ™z
Àƒm|ßÓ ßÓu oÁuWΩV¿∫Á™! ÃÊútÁj∞! ™Á Nw˛…m Nz˛ Y∫m Àú∆| Ãz N˛Áu¬Æ N˛Áz rÁo “ÏEÁ uN˛ Æz oÁz
uåu¸oÁÙƒÁÊÀoƒÁåÏ\≥Á “zÀ™tWïåz! @@ ÀƒÆÊ ú∫™Án™Á Nz˛ Y∫m “¯, N˛ÁzF| ÃÁáÁ∫m √ÆuO˛ Nz˛ å“Î@ Nw˛…m
Få úu∫uÀsuoÆÁı N˛Áz tzQoz Nw˛…m åz uå≥ÁÆ N˛∫ u¬ÆÁ uN˛ Nz˛ úT uY—å N˛Áu¬Æ Nz˛ ¢˛mÁı ú∫ ú‰gz@
E§ N˛Áu¬Æ N˛Á t™å N˛∫åÁ EuåƒÁÆ| “{@ FÃNz˛ u¬L Ã™Æ ú∫™Án™Á Ãz “ÏL FÃ t™å Nz˛ N˛Á∫m N˛Áu¬Æ Nz˛ ßyo∫ N˛Á
EÁTÆÁ “{@ u\Ã üN˛Á∫ Ãz N˛“Á \ÁoÁ “{ - qy∫ Nz˛ ÃÁs ∆≤˛∫ ÃÁ∫Á uƒ §Á“∫ GT¬ EÁÆÁ@ Eúåy ßÓ¬ N˛Áz ÀƒyN˛Á∫oz “ÏL
ßy ∫“oÁ “{, eyN˛ GÃy üN˛Á∫ Ãz Nw˛…m N˛Áz ßy §¬∫Á™ ÃÁs ÃtÁ N˛Áu¬Æ N˛y úunåÆÁı åz ú∫™Án™Á Ãz q™Á ÆÁYåÁ N˛y@ N˛Áu¬Æ
∫“oÁ “{@ FÃyu¬L Gå tÁzåÁı N˛Áz tzQåz ú∫ <<qy∫Ê ∆N|˛∫ÆÁ Fƒ åz ßy Eúåy ßÓ¬ N˛Áz ™Áåoz “ÏL »yNw˛…m Nz˛ Y∫mÁı ú∫ ∆∫mÁTuo
ÆÁuß∫úwsSßÓoÁ: üßwo{TÏ|m{:>> N˛y GuO˛ N˛Á À™∫m EÁoÁ “{@ N˛y@
uN˛ãoÏ LN˛ utå Nw˛…m åz §¬∫Á™ Nz˛ u§åÁ ENz˛¬z “y »yNw˛…m åz EÁtz∆ utÆÁ - <<N˛Áu¬Æ! E§ Nz˛ §Át oÏ©“ı FÃ
Æ™ÏåÁ åty Nz˛ uN˛åÁ∫z \Áåz N˛Á uå≈YÆ N˛∫ u¬ÆÁ@ üÁÆ:Nw˛…m üN˛Á∫ N˛Áz uƒ N˛Áz GT¬oz “ÏL \¬ N˛Áz N˛¬Ïu o å“Î N˛∫åÁ
åz ÃÁzYÁ “ÁzTÁ uN˛, YÓÊuN˛ §¬∫Á™ ÀƒÆÊ ∆z åÁT Nz˛ EƒoÁ∫ “¯ YÁu“L@ \yƒÁı N˛Áz N˛…b å“Î ú“ÏYÂ ÁåÁ YÁu“L@ E§ oÏ∫ão oÏ©“ı
Eo: Gã“ı N˛Áu¬Æ N˛Áz tulgo “Ázoz tzQåÁ EXZÁ å“Î ¬TzTÁ@ Eúåz uå\y EÁƒÁÃ ú∫ Y¬z \ÁåÁ EuåƒÁÆ| “{@>>
YÁ“z \Ázßy “Áz LN˛ Ãú| N˛Áz tulgo “Ázoz tzQåÁ tÓÃ∫Á Ãú| úÃÊt <<uN˛ãoÏ Æ“ÁÊ Ãz §Á“∫ uåN˛¬oz “y Tª‰g ™Ï^z uåT¬
å“Î N˛∫oÁ “ÁzTÁ@ ∆ÁÆt FÃy N˛Á∫m Ãz »yNw˛…m åz §¬∫Á™ Nz˛ \ÁLTÁ@>>
u§åÁ ENz˛¬z “y \Áåz N˛Á uåm|Æ u¬ÆÁ@ <<Tªg oÏ©“ı NÏ˛Z å“Î N˛∫zTÁ@ EÁ\ Nz˛ ™z∫z Æz úT uY—å
»yNw˛…m EãÆ u™fiÁı Nz˛ ÃÁs ob ú∫ Tıt Nz˛ ÃÁs Qz¬åz oÏ©“Á∫z uÃ∫ ú∫ ÃtÁ EÊuN˛o “ÁıTz@ Gã“ı tzQN˛∫ Tª‰g oÏ™ ú∫
¬Tz@ LN˛t™ Ãz ƒ“ Tıt Æ™ÏåÁ åty ™ı \Á uT∫y@ GÃ Tıt N˛Áz N˛ßy EÁN¿˛™m å“Î N˛∫zTÁ@>>
uåN˛Á¬åz Nw˛…m, Æ™ÏåÁ åty ™ı, eyN˛ GÃy ÀsÁå ú∫, \“ÁÂ FÃ EÁæÁÁÃå Nz˛ ÃÁs N˛Áu¬Æ Eúåy úunåÆÁı Nz˛ ÃÁs
N˛Áu¬Æ Eúåz §‰gz úu∫ƒÁ∫ Nz˛ ÃÁs ƒÁÃ N˛∫oÁ “{, LN˛ t™ Ãz uå\y EÁƒÁÃ ú∫ Y¬Á TÆÁ@
NÓ˛t ú‰gz@ FÃ üN˛Á∫ Ãz ú∫™Án™Á åz Ãßy Nz˛ ÃÁs Ã™Áå ãÆÁÆ
Nw˛…m Nz˛ NÓ˛toz “y Æ™ÏåÁ N˛Á \¬ LzÃz YÁ∫Áı EÁz∫ GZ¬ uN˛ÆÁ@ Tª‰g Ãz LN˛ ZÁzbz Ãz ™yå Nz˛ ÃÁs “ÏL Eú∫Áá Nz˛ u¬L
ú‰gÁ uN˛ GÃNz˛ uƒ Nz˛ N˛Á∫m YÁ∫Áı EÁz∫ Nz˛ ƒwq \¬TL@ ÃÁ{ßu∫ ™“u | Ãz ∆Áú ut¬ƒÁÆÁ@
Nw˛…m N˛Áz Eúåy EÁz∫ EÁoz tzQ, N˛Áu¬Æ åz §‰gz tú| Ãz GÃy Ã™Æ Tª‰g Nz˛ FÃ ∆Áú N˛Áz Eúåz ¬Áß Nz˛ u¬L,
N˛“Á - <<™wnÆÏ ¸Ê…bÁı ™ı ÀƒÁTo “{ oÏ©“Á∫Á@>> EÁ{∫ Eúåz N˛F| ¸Ê…b~Áı Eúåz EÁú N˛Áz §YÁåz Nz˛ u¬L N˛Áu¬Æ N˛Áz GúÆÁzT N˛∫oz tzQ,
Ãz Nw˛…m Nz˛ ∆∫y∫ N˛Áz gÊÃoz “ÏL GÃz N˛Ã N˛∫ §ÁÊáoÁ TÆÁ@ FÃz GÃz ÀƒÆÊ ú∫™Án™Á åz tl‰g utÆÁ@
tzQ ∫“z »yNw˛…m Nz˛ u™fi TÁzú §Á¬N˛Áı Nz˛ ÃÁs-ÃÁs TÁÆzÊ ßy uN˛ãoÏ Eúåy ∆∫m ™ı EÁÆz N˛Áu¬Æ Nz˛ üuo N˛ªmÁ
EÁÂÃÓ §“Áåz ¬TÎ@ utQÁoz “ÏL ú∫™Án™Á åz GÃ uƒ {¬z Ãú| N˛Áz Tª‰g Ãz ∫qÁ ütÁå
ã¨fiÜ«∞OHõ$+≤`À ÃÑ·H˘zÛ# =ºH˜Î =ÚO^Œ∞ J^Œ$+Öì QÆ∞iOz =∂\Ï¡_H» Oõ _ç.
N˛y EÁ{∫ ÃÁs ™ı GÃz Eúåz uå\y ÀsÁå ú∫ \Áåz N˛y √ÆƒÀsÁ uåªuO˛ Nz˛ EåÏÃÁ∫
ßy N˛y@ LÃ üN˛Á∫ Ãz N˛Áu¬Æ Nz˛ ˚Á∫Á Eúåz EÁú N˛Áz Ãyu™o ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz uƒ∆z o: @@
∫Qåz Nz˛ N˛Á∫ÁƒÁÃ \{Ãz \yƒå Ãz ™ÏO˛ N˛∫ utÆÁ@ EÁ\ “™Á∫z tz∆ N˛Á GÚÁ∫ N˛∫åzƒÁ¬z åzoÁEÁı N˛y §‰gy
FÃ üN˛Á∫ Ãz Ãßy Nz˛ ÃÁs Ã™Áå ãÆÁÆ N˛∫åz Nz˛ “y EÁƒ≈ÆN˛oÁ “{@ Gã“ı ß¿…bÁYÁ∫ Ãz tÓ∫ ∫“åÁ “{@ LzÃz åzoÁEÁı N˛Áz
N˛Á∫m ú∫™Án™Á N˛Áz <ãÆÁÆ> åÁ™ ßy ú‰gÁ@ “™Á∫z ÆÏƒÁ ƒT| Ãz “y o{ÆÁ∫ “ÁzåÁ “{@
ú∫™Án™Á åz ™nÀÆÁƒoÁ∫ Nz˛ øú ™ı <Ã©™t> åÁ™N˛ ™nÀÆ uY¬NÓ˛∫ ™ı ÆÏƒÁƒT| Nz˛ ßMoTm EuáN˛ ÃÊPÆÁ ™ı “y
osÁ GÃNz˛ ƒÊ∆\Áı N˛Áz EåÏT¿“yo uN˛ÆÁ@ EÊo∫ÊT ™ı ƒÁÃ N˛∫åz úu∫N¿˛™Á N˛∫oz utQoz “¯@ Gå Ã§Ãz ™z∫y LN˛ “y uƒåoy “y uN˛
ƒÁ¬z ú∫™Án™Á åz LN˛ ZÁzbz ™yå N˛Áz \¬ Nz˛ Hú∫y o¬ ú∫ EÁåz ƒ“ÁÂ uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ ™nÀÆøú N˛Á ßuO˛ Ãz ÜÆÁå
Nz˛ u¬L EÁ{∫ Tª‰g N˛Á EÁ“Á∫ §ååz Nz˛ u¬L ßy üÁznÃÁu“o N˛∫oz “ÏL N˛™Ãz N˛™ 108 §Á∫ <ãÆÁÆÁÆ å™:> åÁ™N˛Á \Áú
uN˛ÆÁ@ »ÚÁ Ãz N˛∫ı@
ú∫™Án™Á ÀƒÆÊ Få Ãßy N˛Á∫mÁı Nz˛ úyZz ∫“ N˛∫ Eúåz N˛Áz GåÃz ßuMo EÁ{∫ »ÚÁ Ãz uN˛L TL åÁ™ \Áú Nz˛ ™ÁÜÆ™
<ãÆÁÆy> “Ázåz N˛Áz uåøuúo uN˛ÆÁ@ Ãz “™ı åzN˛ åzoÁ u™¬ıTz@
™nÀÆÁƒoÁ∫áÁ∫y ú∫™Án™Á <ãÆÁÆ> N˛“¬ÁoÁ “{@ <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm! EÁF|L ßuO˛ EÁ{∫ »ÚÁ Nz˛
FÃ ÃÓfl™ ßzt N˛Áz “™ ú∫Á∆∫ ßc∫ \y Ãz ∫uYo uƒ…mÏ ÃÁs <G ãÆÁÆÁÆ å™:> N˛Á \Áú N˛∫, ÃtÁYÁ∫y √ÆuO˛ÆÁı N˛Áz
Ã“œÁåÁ™Áƒ¬y N˛y √ÆÁPÆÁ Ãz \Áå ÃN˛oz “¯@ ƒÁÀoƒ ™ı ßc∫ \y åzoÁEÁı Nz˛ øú ™ı úÁLÊ@
N˛Áz ÃÁqÁoΩ ∫ÊTåÁs \y N˛Á “y EƒoÁ∫ ™Áåoz “¯@ @@ G ãÆÁÆÁÆ å™:@@ !
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
Lakshmi says "Wherever I exist, merits exist and

ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ãƒ| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åÇ¨ÏO `«„`« Ñ¨Ù}Ïºx Ü«∞„`åÇ¨ÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞Ç¨ÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» Ñ¨Ù}ÏºÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞Ç¨ÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅÎ‘ #∞ <å ~°∂ÑÖQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o7Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
<Õ~∞° Û‰õΩO^•=∞<Õ ^è•ºã¨ =Ù#fl"å_»∞ „Ñü ãÖÑ¶∞¨ @# #∞O_ô <Õ~∞° Û‰õΩO\Ï_»∞.
AHOBILAM AND AHOBILA MUTT - 82

– M.V. SOUNDARARAJAN
The whole story of Hiranyakashipu and Prahlada is who responds to love and affection towards him. Lets
about how materialistic people or Rajasa and Thaamasa explore this further in this episode.
character people are torturing the Sattvic spiritual beings There are many people in this world who think that
and ultimately the consequence they face. Sattvic and nature has given them only this life to live and one
devotional environment is very essential to protect has to enjoy it fully. These people have an illusion
Dharma in this whole country or for that matter any that body and soul are the same. The knowledge inside
world. If there is Sattvic and devotional environment the body is a special condition of matter. This is called
and attitude to not harm or cause pain to others, the
Lord himself will come to protect such devotees and ∆∫y∫Án™ß¿™ or illusion that Body and Soul are one. It is
vanquish the hatred coming from Raajasa and mentioned in Upanishads and Puranas that this
Thaamasic people. Lets learn this lesson from the story illusion is common for Asuras or demons. They don’t
as how Lord protected Prahlada and vanquished believe in Soul different from body and they don’t believe
Hiranyakashipu. in rebirths and the teachings of Vedas which state
Story so far… that ones duties will determine the next birth or state
Prahlada was having ecstatic love and devotion for Lord. the Soul will be in. These people therefore would like
He was saved right from the beginning even he was to live the life following any path including harming
in the womb of his mother Kayadhu by Devarishi others to amass wealth. The Upanishads say that
Narada’s intervention.He was sent to Gurukul to learn people who are low in intelligence levels and who
the material items and learn things in praise of his father don’t understand these differences will keep on
which did not attract him at all. amassing what he likes for enjoyment and keeps on
His father Hiranyakashipu was interested in his son protecting them. This is all due to their sins or wrong
getting material education but Prahlada was so devoted deeds which has lead them into this state. The path
to the Lord Narayana that nothing but Lord’s thoughts of Salvation of Soul is about taking refuge under the
could enter his mind which annoyed Hiranyakashipu. Almighty and requesting him for liberation. This would
When Hiranyakashipu called Prahlada to find what he mean one needs to be devoted to Lord and not be
learnt he was shocked to see the knowledge of the after materials. Sage Nachiketa when he was given
child about Lord Vishnu and his devotion to him. He in charity to Yama dharma raja refuses to go back
ordered his killing but his soldiers could not. He ordered from him without knowing the path of liberation. Lord
the poisonous snakes to Bite Prahlada but in vain. He Yama offered him all pleasure and all wealth of the
ordered elephants to trample him, but could not succeed. universe but Nachiketa declined and persistently
He ordered Prahlada to be put in fire. He came back requested Lord Yama to teach Brahmavidya or Devotinal
with more radiance. Realizing the wrath of path for salvation. Lord Yama was quite pleased by
Hiranyakashipu, the teachers of Prahlada sought one the persistence and determination of Nachiketa and
more chance from the King to mend him. Prahlada he said ÃnƒÊ üzÆÁåΩ uüÆøúÁÊæÁ N˛Á™ÁåΩ EußÜÆÁÆåΩ åuYNz˛oÁznÆüÁqy:
took the opportunity to teach devotion to his fellow which means Oh! Nachiketa! You declined my offer
students in the school. His message was to start devotional of having all that you would like in the material world
life right from childhood without wasting time to achieve like wealth, beautiful ladies etc., and have chosen to
the purpose of life to attain Lord. If one gets distracted be steady with the pursuit of path of Devotion for
in worldly pleasures which are momentary and harmful salvation. I will therefore teach you that. He then teaches
then one will be deprived of the eternal bliss with Lord… him the Brahmavidya. Path of Salvation and Path of
THE MATTER OF AHOBILA NARASIMHA (contd..) Materialism are different from each other and they never
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915) meet. Materialistic path will keep the Demon Children
Last time we reflected on the message of Prahlada or for that matter anyone unliberated in the materialistic
to the demon children on starting devotional life early world. The same teachings are mirrored by other
on in childhood itself without wasting time. That is the religious saints too in their respective religions. All
reason in the Sanathana Dharma we all follow and the good elements of the newly formed religions have
insist to teach devotional life right from childhood while actually taken various leaves from Sanathana Dharma
making them wait to mature to understand the reason of Vedas and tried to reach people.
for following such a devotional path. The Sanathana Prahlada, out of compassion to his fellow Demon
Dharma devotional path integrates all walks of life and Children and students teaches them what he learnt
says that every duty one performs has to be dedicated from Sage Narada while he was still in the Womb.
to the Lord with devotion, every paise one earns,dedicate He teaches them that there is an entity called Soul
it to the Lord and accept it as his gift back to you, every which is different from the materialistic body and the
pleasure one has, dedicate it to the Lord and accept purpose of the life is to attain salvation which can be
it as his gift, every sorrow you have also to be accepted possible by only devotion to Lord Narayana the almightly
as Lord given punishment and keep devoted to him. which is called Bhakthi Yoga. He showed them that
The same message that is recorded in Vishnupurana with the devotion to Lord, the compassion of Lord can
is also recorded in Srimadbhagavatham. We saw in be obtained which gives the ultimate power and strength
the last episode that Materialism which is simply going in oneself.
after wealth and worldly matters will not lead to Lord
*Ï˝#O ÃÑiˆQ H˘nÌ `«# J*Ï˝#O ZO`À `≥eã≤ =ã¨∂OÎ @∞Ok.

He said shell let us divert our lives as follows following the
åÁ¬Ê u˚\nƒÊ tzƒnƒÊ Ju nƒÊ YÁÃÏ∫Án™\Á:@ teaching of Prahlada :
1. Divert us from materialistic focus to Devotion to
üymåÁÆ ™ÏNÏ˛ãtÀÆ å ƒw7Ê å §“ÏroÁ@ Lord. This is easily done by having a mindset that
åtÁåÊ åoúÁz åz[ÆÁ å ∆Á{YÊ å ƒ¿oÁuå Y@ we are doing all the duties we are doing for the
pleasure of Lord and not for us. Hear about Lords
üyÆoz ™¬ÆÁ ßMnÆÁ “u∫∫ãÆu˚g©§å™Ω@@ great deeds and develop affection for him
He says Lord Mukunda who provides salvation, will 2. Let us create a devotional atmosphere inside the
not be pleased by mere state of Brahmin or Devas or house. Sing the praise of Lord, offer food to him
Sages. He will not be pleased by mere doing of duties and then partake. Lets not partake food not offered
and by being higly knowledgable. He does not get to Lord. Even offering food in mind (Manasika) is
pleased by mere charity, mere Pujas, mere cleanliness acceptable to start with.
or Shastric prescribed ablutions or mere vratas or special 3. Lets shun extreme entertainments such as clubs,
poojas. He gets pleased only if all of these are mixed bars etc., which create bad behaviours and where
with love, care and affection towards him known as ladies are disrespected.
Bhakti. E.g. if one is performing Pooja to a deity, he 4. Reduce watching items in the TV etc., which pollutes
should consider that deity as Lord himself and have the devotional mind. Lets enjoy the great deeds
the complete care and devotion one would show when of Lord and watch those kind of movies which create
Lord of Universe is in front of you. If the devotion is devotion to Lord. Even for that matter making of
not there all the good deeds become a garb or mere movies and serials should focus on creating
drama which Lord does not enjoy. If one diverts oneself devotion to Lord or developing good habits and
from Self benefits and only focuses on benefits to Lord shunning bad.
then one can attain the state of devotion to Lord. Everyone 5. Lets stop treating bodily matters for enjoyment alone
can do this and there is no caste or creed here. If and lets have a devotional purpose for all.
someone practices this Lord Narayana lives in him 6. Lets go to the temples regularly and participate
irrespective of who he is. When one approaches Lord in various devotional activities there. Lets protect
one should not ask him for ordinary materialistic items all the temples that are nearby to us. Lets not turn
for immediate fulfillment. One should show devotional a blind eye to destruction of these institutions both
love, surrender to him and leave the burden of taking by material and practice. We have to upkeep all
care of ‘the self’ to the Lord and focus on doing items the practices and protect them for posterity.
that is pleasing to Lord. This is the concept of total 7. Lets perform drudgery and slavery in temples to
Surrender which will lead to Lord’s pleasure and Lord so that he is somehow pleased. Every temple
Salvation of the Soul. Prahlada practiced this from Brahmotsavams to be protected. Infact all the temple
childhood and attained great heights. All of these festivals to be revived and protected.
teachings came out to the mankind because Prahlada 8. Whichever temple we go, pray to almighty to take
learnt them in a devotional atmosphere while he was care of us and not ask him for fulfillment of selfish
in the Womb of his mother Kayadhu who was serving desires. Show compassion on others and focus
Sage Narada. Sage Narada was the preceptor for on others always.
Prahlada right from his Womb. 9. Offer oneself to Lord by surrendering, always think
Lets all take clue from this and practice them for the about him and show love for him. Do items that
benefit of the mankind. One should be devoted always he likes and don’t do items that he does not like.
to Lord. Earning wealth, marrying a wife, making love Have ultimate trust on him even when we are faced
with her are all to be done for the pleasure of Lord with testing times personally. Keep asking him for
and for obtaining good offsprings. When ladies become protection and no one else.
pregnant it is said that the atmosphere and state in The above are nine items which Prahlada teaches to
which she is impacts the child in the womb and shapes all and lets follow them.
his basic formation of thoughts in the brain which are
building blocks of his thought and learning process
»ƒmÊ N˛yo|åÊ uƒ…mÁz: À™∫mÊ úÁtÃzƒåÊ@
later. Therefore it is important for all of us to keep EY|åÊ ƒãtåÊ tÁÀÆÊ ÃPÆ™Án™uåƒztå™Ω @@
pregnant ladies exposed to a devotional atmosphere Following all the above will make Lord Lakshmi
so that we beget Children like Prahlada. Lets all shun Narasimha live in the follower all the time and give
a life focused on only materialism and start diverting Salvation. The whole world will transform with the above
our life to focus on Lord’s welfare. Lets not destroy practices. Lets try following Prahlada’s teachings!!
places of worship in this country. Lets go to them in (to be continued...)
large numbers, ensure worship and devotion. In nut
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
QÆ∞}ÏxH˜ =∞#HõO>Ë Z‰õΩ¯= =Ù#fl"åi`À#∂, ^è<Œ åxH˜ =∞#HõO>Ë `«‰Ωõ ¯= =Ù#fl"åi`À#∂ áÈÅ∞ÛHÀ"åe.
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 26= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
[iy#Hõ^äŒ : N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞ ~åÉ’`«∞<åfl~°h, ™ê÷xHõ ÑÖ_ç`«∞Å#∞ `«=∞ "å^Œ„Ñü"å^Œ#Å`À
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞. F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ KÕÜ«∞É’`«∞<åfl~°x
JHõ¯_» É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î ‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ ã¨<åºã¨∞Å∞
É’^è•Ü«∞# =∞Ç¨Ïi¬ ã¨fiÇ¨Ï™êÎÅ`À „"åâß~°∞. "å~°∞ ‰õÄˆ~â◊√Å`À WÑ¨Ê\˜ˆH HÍj‡~°∞Ö’x ÑÖ_ç`«∞Å#∞ K«~°ÛÅ‰õΩ, "å^Œ„Ñü"å^Œ#Å‰õΩ
K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ Ñ≤ e Kå~° x K≥ á êÎ _ » ∞ . aO|∞_» ∞ =∞iÜ« Ú H˜ ∆ u ~åA Hõ e ã≤
HÍj‡~° ~åA Ñ¨Ó~°fi „Ñ¨^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å=∂#∞AÅ"åix `«=∞‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x „áêi÷™êÎ~°∞...
~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi JÉèíº~°÷##∞ JOwHõiOKå~°∞. HÍh
~å[º K«i„`«#∞ ãÖ„QÍ=∞ ~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ `«#‰õΩ H˘xfl +¨~°`«∞Å∞ L<åflÜ«∞<åfl~°∞. ~å=∂#∞AÅ"å~°∞ `å#∞
K≥Ñ¨Ê™êÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# =∞~°}Õz# ãÖ„QÍ=∞ ~åA Ñ¨Ù„`«∞_»∞ É∫^Œú a‰õ∆Ω=Ùx <Õ~°∞QÍ K«∂ã≤ "åkOK«#x `«# "≥Ú^Œ\ ˜ +¨~°`«∞QÍ
J#O`«^Õ=Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ ~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ÃÑ\˜ì, Ô~O_»= +¨~°`«∞ `«#‰õΩ q[Ü«∞O ÅaèOz# "≥O@<Õ âß~°^•Ñ‘~î°
ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh J#O`«^Õ=Ù_»∞ „QÆ O ^ä • ÅÜ« ∞ OÖ’xH˜ „Ñ¨ " Õ â ◊ O ^˘~° H ÍÅ<åfl~° ∞ . "≥ Ú ^Œ Å ∞
^Œ=∂~åF ~åA HõOÑ¨<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ [~ÚOKå_»∞. â◊ O Éè í ∞ ™êfiq∞ "åkOz# `« ~ ° ∞ "å`Õ `å#∞ "å^Œ # Ö’xH˜
J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# ~åA kQÆ∞`å#<åfl~°∞. H˜∆u~åA Jxfl +¨~°`«∞Å‰õΩ JOwHõiOKå_»∞.
^èŒ~°‡=∂~°æ=Ú ##∞ãïOK«™êQÍ_»∞. J#O`«^Õ= =∞Ç¨~åA [~°QÆÉ’ÜÕ∞ K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù
ÃÑ^ŒÌ<å#fl H˘_»∞‰õΩ H˜∆u~åA Ñ¨~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. HÍj‡~°^âÕ ◊ ~å[^è•xÖ’ Ç¨[Ô~<· å~°∞. ~å[ ^Œ~åƒù~∞° Ö’ "ÕkHõ ã¨~åfiOQÆ
PÜ«∞# K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ ã¨∞O^Œ~°OQÍ JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞
N ‰õÄˆ~â◊√Å∞ =∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. ‰õÄ_® t+¨ºã¨"Õ∞`«OQÍ "ÕkHõ#∞ JÅOHõiOKå~°∞.
`«~°∞"å`« P =ÚQÆ∞æ~°∞ =∞Ç¨ÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’ xO_»∞ ã¨ÉèíÖ’ JO^Œih L^ÕÌtOz "å^Œ„Ñü"å^Œ##∞ x~°fiÇ≤ÏOKÕ
ky<å~°∞... "å~°∞ `«=∞ „áê`«óHÍÅÑ¨Ù q^è∞Œ Å#∞ Ñ¨ÓiÎ KÕÜ∞« ™êQÍ~°∞. N |Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~°`«∞Å∞ K≥áêÊ~°∞. P +¨~°`«∞Å‰õΩ
P ã¨ = ∞Ü« ∞ OÖ’ H˘xfl ã¨ O Ñ¶ ¨ ∞ @#Å∞ ~å=∂#∞*ÏKå~° ∞ ºÅ ÑÖ_ç`«∞e^ŒÌ~°∞ JOwHõiOKå~°∞....
Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^èŒ~° f~°÷OÖ’ HõxÑ≤OK≥ ''F! ÑÖ_ç`« „âı+¨µìÖÏ~å! |$Ç¨Ï^•fiã¨∞ |O^èŒ∞ =∞iÜ«Ú
`≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂ HõÅã≤ â◊OÉèí∞™êfi=ÚÅ =∞^èŒº K«~°Û "≥Ú^ŒÅ=É’`«∞#flk. W~°∞=Ù~°∞ "å~°∞
K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àÏ§~°∞. JHõ¯_» JÑ¨Ê\˜ ~åA H˜∆u~åA `«# HÀ~°∞‰õΩ#fl =¸_»∞ q+¨Ü∂« Å#∞ ZOK«∞‰õΩx K«iÛOKåe. ZOK«∞‰õΩ#fl
‰õΩ@∞O|O`À „Ñ¨[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x JOâßÅ QÆ∞iOz Z‰õΩ¯=QÍ =∂\Ï¡_ç, „Ñ¨`«ºi÷ „Ñ¨â◊flÅ‰õΩ `«y#
LO@∂ Ñ¨Ó*Ï#O`«~O° ~åA, LÑ¨<åºãÖ K≥Ü∞« º=∞x ~å=∂#∞Ax q^èŒOQÍ ["å|∞ K≥Ñ≤Ê# "åˆ~ q*Ë`«QÍ qÅ∞=QÆÅ^Œ∞. XHõ"Õà◊
"Õ_»∞‰õΩ<åfl_»∞... „Ñ¨â◊fl["å|∞Å∞ Z‰õΩ¯=QÍ LO_ç# Ñ¨Hõ∆OÖ’ K«~°Û‰õΩ WOH˘Hõ¯~ÀA
~å=∂#∞AÅ"å~°∞ „Ñ¨[Å#∞^ÕÌtOz LÑ¨<åºãÖ KÕâß~°∞. Jk W=fi|_»∞`«∞Ok. JO`Õ `«Ñ¨Ê JO`«HõO>Ë JkèHõ =º=kè W=fi|_»^Œ∞.
"å~°O^Œih qâı+ÖQÍ PHõi¬OzOk. `«~°∞"å`« "å~°∞ É’^è•Ü«∞# K«~°ÛÖ’ áêÖÁæO@∞#fl ÑÖ_ç`«∞Å∞ "åi K«~åÛOâßÅ#∞
=$uÎ „QÆO^èŒO QÆ∞iOz H˜∆u~å[ =∞Ç¨~åA`À K«iÛOz `«#‰õΩ "åi"åi =∞`«ã≤^•úO`åÅ =~°‰õΩ =∂„`«"Õ∞ Ñïq∞u K≥Ü«∂ºe,
ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ, ~åA XÑ¨C‰õΩ<åfl~°∞. WO`«Ö’ "åºHõ~°}, `«~°¯, qâı¡+¨} =O\˜ ™ê^è•~°} q+¨Ü«∂Å#∞ PÜ«∂
Ãã· x ‰õ Ω Å∞ `« = ∞‰õ Ω Ñ¨ @ ∞ì | _» ¤ XHõ KÀ~° ∞ x ~åA =ÚO^Œ ∞ âß„™êÎ Å Hõ # ∞QÆ ∞ }OQÍ "åkOK« = Åã≤ LO@∞Ok.
„Ñ¨"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA N|$Ç¨Ï^•fiã¨∞|O^èŒ∞ =∞iÜ«Ú â◊OÉèí∞™êfi=ÚÅ#∞ <ÕxÑ¨C_»∞
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àÏ§_»∞. "Õ k Hõ Ã Ñ· H ˜ ã¨ Q “~° = OQÍ PÇ¨  fixã¨ ∞ Î < åfl#∞. W~° ∞ =Ù~° ∞
^Œ~åƒ~°∞Ö’x tÅÊ"≥·Éèí=O K«∂Ñ¨~°∞Å#∞ qâı+ÖQÍ PHõi¬OzOk. "ÕkHõ#ÅOHõiOz "å^Œ„Ñü"å^Œ#Å#∞ P~°OaèOK«=Åã≤OkQÍ
`« ~ ° ∞ "å`« KÀ~° ∞ x qKåiOK« Q Í, J`« # ∞ "Õ Ô ~ =~À HÍ^Œ ∞ „áêi÷ ã ¨ ∞ Î < åfl#∞. Q“~° = Jukä Q Í PÇ¨  fixOz# HÍ~° } Ï#
=ÚYº=∞O„u Ç¨ÏÅ^èŒ~°∞x `«=Ú‡_»∞ aO|∞_»x `≥eã≤Ok. aO|∞x N|$Ç¨Ï^•fiã¨∞ |O^èŒ∞QÍiH˜, `«=∞ =∞`åxH˜ ãÖ|OkèOz# =¸_»∞
ã¨=∂Kå~°O „Ñ¨HÍ~°O, K«Oáê~åA Ñ¨~å[Ü«∞O á⁄Ok, JHõ¯_ç q+¨Ü«∂Å#∞ "≥Ú^ŒÅ∞ ZOK«∞‰õΩ<Õ J=HÍâ◊O W=fi|_çOk.
~å‰õΩ=∂~°∞_»∞ HÍj‡~°∞Ö’ `«Å^•K«∞‰õΩ<åfl_»∞. JO`ÕHÍ‰õΩO_®, PÇ¨fi<åxfl =∞xflOz W~°∞=Ù~°∞ ÑÖ_ç`«∞Å∞ "ÕkHõÃÑ·
Ñ¨Å∞=Ù~°∞ É∫^ŒÌã¨<åºã¨∞Å∞, K«Oáê^Õâ◊O #∞O_ç ÉèÏ~°`«^ÕâßxH˜ `«=∞‰õΩ U~åÊ@∞ KÕÜ«∞|_ç# Pã¨<åÅÃÑ· ‰õÄ~°∞Û<åfl~°∞. â◊OÉèí∞™êfiq∞
=∞^èŒº =Ü«∞ã¨∞¯_»∞, q#Ü«∞, q^èÕÜ«∞`« Hõeæ# =ºH˜Î, áêO_ç`«ºO
~åà◊§ÖÏQÍ ZHõ¯_»O>Ë JHõ¯_» ^˘~°‰Ωõ ¯O_® J~°∞^Œ∞QÍ Åaè™êÎ~Ú Hõ#∞ˆH =„*ÏÅHõO`« qÅ∞=.....„Ñ¨âO◊ ã¨Ö<·ˇ å JO`Õ!
PÜ«∞# =ÚYOÖ’ „Ñ¨[fieã¨∞Î#flk. PÜ«∞# "≥∞_»Ö’ KÕ`«∞Å‰õΩ ™êH∆ÍÅ∞QÍ XÑ¨C‰õΩx #=∞‡|_»∞`«∞Ok. HÍ=Ù# "≥·kHõ =∞`«"å^Œ#Å∞
~°∞„^•Hõ∆Å∞ ^èŒiOKå~°∞. K≥=ÙÅ‰õΩ =„*ÏÅ∞ á⁄ky ã¨fi~å‚Éèí~°}ÏÅ∞ KÕ¿ã"å~°∞ `«=∞ "å^Œ#Å#∞ ã¨=∞i÷OK«∞‰õΩ<Õ ã¨=∞Ü«∞OÖ’ "åi
`« à ◊ √ ‰õ Ω b#∞`« ∞ <åfl~Ú. =Hõ ∆ ã ¨ ÷ Å OÃÑ· `≥ Å ¡ x Ü« ∞ *’˝ Ñ ¨ g `« O QÆ∞~°∞=ÙÖÁãÖy# É’^èŒ#Å∞ J#∞ãïOK«‰õΩO_® ^•xH˜ `«y#
Ñ¨Ó~°‚K«O„^Œ∞x =Öˇ L#flk. QÆ`«OÖ’ HÍj‡~°∞ =∞iÜ«Ú K«∞@∞ì„Ñ¨Hõ¯Å "Õ^Œ„Ñ¨=∂}ÏÅ#∞ K≥áêÊe.——
QÆÅ J<ÕHõ „Ñ¨^ÕâßÅÖ’ áêÖÁæ#fl ~°Hõ~°HÍÅ K«~°ÛÅ∞, "å^Œ#Ö’¡ â◊OÉèí∞™êfiq∞ ™ê÷xHõ ÑÖ_ç`«∞Öˇ·# HÍ~°}OQÍ, PÜ«∞#‰õΩ
q*Ë`«QÍ xez#Ñ¨C_»∞, P q[Ü«∂Å‰õΩ QÆ∞~°∞ÎQÍ K«„Hõ=iÎ =^ŒÌ `«=∞ =∞`«qâßfi™êÅ∞ J#fl JOâ◊OÃÑ· PÜ«∞# ã≤^•úO`åxfl "≥Ú^Œ@
á⁄Ok# ã¨ fi ~° ‚ Hõ O Hõ } ÏÅ∞ PÜ« ∞ # Ô ~ O_» ∞ Hõ ~ ° = ÚÅÃÑ· „Ñ¨ " Õ â ◊ Ã Ñ@ì = K« ∞ Û#∞.—— JO@∂ â◊ O Éè í ∞ ™êfiq∞x K« ∂ âß~° ∞
„Ñ¨HÍtã¨∞Î<åfl~Ú. `«# Pã¨#OÃÑ· ‰õÄ~ÀÛ_®xH˜ =ÚO^Œ∞ PÜ«∞# "å[¿Ñ~ÚQÍ~°∞, x~åfiÇ¨Ï‰õΩx ã¨∂K«# „Ñ¨HÍ~°O â◊OÉèí∞™êfiq∞ `«#
J`«ºO`« q#Ü«∞OQÍ `«# QÆ∞~°∞=ÙQÍÔ~·# HÍj‡~° ã¨~°ã¨fifÑ‘~î°O "å^Œ##∞ WÖÏ "≥Ú^ŒÅ∞ ÃÑ\Ïì~°∞.
â◊OHõ~åKå~°∞ºÅ áê^•Å#∞ #=∞ã¨¯iOKå~°∞. ã¨<åºã≤ J#fl ™ê÷<åxfl â◊™êfi: FO! NQÆ∞~°∞Éè’º#=∞ó!
Q“~°qã¨∂Î PÜ«∞# N~å=∂#∞AÅ"åiH˜ ‰õÄ_® #=∞ã¨¯iOKå~°∞. ™êfig∞! <Õ#∞ "Õ^•Å LxH˜ÃÑ· qâßfiãÖ HõÅ"å_çx, <Õ#∞
PÜ«∞# Pã¨#OÖ’ ‰õÄ~°∞Û#fl Ñ≤^ŒÑ¨ |Å~å=∞"å[¿ÑÜ«ÚÅ∞ ‰õÄ_® N Pkâ◊OHÍKå~°∞ºÅ J^≥· fi`« ã≤^•ÌO`åxfl J#∞ãï™êÎ#∞. J^≥· fi`«
`«# Pã¨#OÖ’ ‰õÄ~°∞Û<åfl~°∞. WHõ |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞, HÍëêÜ«∞ ã≤^•úO`«OÖ’, D ã¨$+≤ìÖ’ L#flk ˆH=ÅO Ñ¨~°„|Ç¨Ï‡"Õ∞, J^Õ Jã¨Öˇ·#
=„™êÎÅ∞ ^èŒiOz, t~À=ÚO_»#O KÕÜ«∞|_ç# #∞#fl\˜ t~°ã¨∞û`À JOu=∞ ã¨`«ºO. D ã¨$+≤ìÖ’ Ñ¨~°„|Ç¨Ï‡ `«Ñ¨Ê Ug∞ ÖË^Œ∞. Wk
L<åfl_»∞. PÜ«∞# â◊s~°OÃÑ· Z@∞=O\˜ PÉèí~°}O ^èŒiOK«ÖË^Œ∞. KåO^ÀQÆº LÑ¨x+¨`«∞ÎÖ’ ã¨Ê+¨ìOQÍ K≥Ñ¨Ê|_çOk. Ãtzƒ ÃÁz©Æ Ft™T¿
Hõà◊√¡ =¸ã¨∞‰õΩx ''|∞^ŒúO â◊~°}O QÆKåÛùq∞, ãÖÑ¶¨∞O â◊~°}O EÁÃyoz LN˛™zƒÁu˚oyÆÊ@ P LÑ¨x+¨`«∞ÎÖ’ J^•ºÜ«∞O `«`«fi=∞ã≤
QÆKåÛùq∞—— Jx [ÑÖ KÕã¨∞Î<åfl~°∞. onƒ™uÃ o‹ƒ™uÃ æÁzoNz˛oÁz J#fl "åHõºO`À =ÚQÆ∞ã¨∞ÎOk. D
|Å~å=∞ "å[¿ÑÜ« ∞ QÍ~° ∞ =∂\Ï¡ _ » ™ êQÍ~° ∞ . ÉèÏQÆO D ã¨$+≤ìÜ«∂=`«∂Î XHõ¯ˆ~ Jx ã¨∂zã¨∞Î#flk. JO^Œ∞Ö’
''ÑÖ_ç`À`«Î=ÚÖÏ~å! ÑÖ_ç`« ã¨Éèí#∞ x~°fiÇ≤ÏOK«=Åã≤# Hõ~°Î"åºxfl Ñ¨~°„|Ç¨‡xfl XHõ¯\˜x `≥Å∞ã¨∞‰õΩO>Ë Jxfl\˜x `≥Å∞ã¨∞‰õΩ#fl@∞¡ Jx
<Õ#∞ „áê~°Oaè™êÎ#∞. WHõ D K«~°Û Ü≥ÚHõ¯ x|O^èŒ#Å∞ WÖÏ K≥Ñ¨Ê|_ç#k.——
LO\Ï~Ú. â◊OÉèí∞™êfiq∞ `«# ã≤^•úO`åxfl WÖÏ „ÑüáêkOz#
1. „Ñü XHõ¯iH˜ "åi =∞`« qâßfi™êOÃÑ· `«=∞ ã≤^•úO`«O "≥O@<Õ |$Ç¨Ï^•fiã¨∞ |O^Œ∞ (|$|) „Ñ¨tflOK«™êQÍ_»∞.
"≥ e |∞KÕ Û J=HÍâ◊ O W=fi|_» ∞ `« ∞ Ok. „Ñ¨ u "åk ^•xx |$|ó ã¨$+≤ìÖ’ ~°Hõ~°HÍÅ, qa#fl qz„`« =ã¨∞Î=ÙÅ#∞
qÉèËkOK«=K«∞Û#∞. =∞# Hõ#∞flÅ =ÚO^Œ∞ K«∂ã≤, K≥=ÙÅ`À q#QÆey, ã¨Ê $tOK«QÆey,
2. „Ñ¨`º« i÷ „Ñ¨âfl◊ Å#∞ Z^Œ∞~˘¯x ^•xH˜ `«y# ã¨=∂^è•<åÅ#∞ "åã¨# K«∂ã≤, P#OkOK«QÆey#Ñ¨Ù_»∞ ã¨$+≤ì JO`å ˆH=ÅO XHõ¯>Ë
WzÛ, `«# ã≤^•úO`åxfl ã¨=∞i÷OK«∞‰õΩ#fl áÈ\©^•~°∞xH˜ XHõ JOHõ=Ú Ñ¨~°„|Ç¨Ï‡O Jx ZÖÏ K≥Ñ¨ÊQÆÅ∞QÆ∞`å~°∞?
Z‰õΩ¯=QÍ W=fi|_»∞`«∞Ok. â◊O™êfi : ZO^Œ∞HõO>Ë "Õ^•Å∞ JÖÏ K≥áêÊ~Ú HÍ|\˜ì.
3. ã≤^•úO`åxfl q[Ü«∞=O`«OQÍ, ãÖâ◊Ü«∞ ~°Ç≤Ï`«OQÍ L^•Ç¨Ï~°}‰õΩ KèåO^ŒQÀºÑ¨x+¨`«∞ÎÖ’ XHõ =ÚYº J^è•ºÜ«∞O
`«~°¯ã¨Ç≤Ï`«OQÍ uÑ≤ÊH˘@ì|_»xKÀ ã≤^•úO`åxfl „ÑüáêkOz# „áê~°OÉèíOÖ’ ''ã¨^Õ= ™È"Õ∞º^Œ=∞„QÆ Pã‘`ü UHõ"Õ∞"å kfifÜ«∞"£∞——
"åiH˜ XHõ JOHõ=Ú W=fi|_»∞`«∞Ok. Jx K≥Ñ¨Ê|_çOk. JO>Ë ã¨$+≤ìH˜ =ÚO^Œ∞ ˆH=ÅO XHõ¯ JOâ◊O
4. „Ñ¨ â ◊ fl ‰õ Ω xâ◊ ≈ |Ì ã¨ = ∂^•#O ÖË H õ `« ~ ° ¯ "å^Œ # =∂„`«"Õ∞ D „Ñ¨ÑÖK«OÖ’ LO_ç#k Jx K≥Ñ≤Ê z=~°‰õΩ `«`«fi=∞ã≤
x+¨ Ê e`« " ≥ ∞ ÿ # O`« =~° ‰ õ Ω "å^Œ „ Ñ¨ u "å^Œ # Å∞ x~å@OHõ O QÍ âıfi`«ˆH`À JxOk. JO>Ë Jk #∞"Õfi Jx. JO>Ë =∞# K«∞@∂ì
[~°QÆ=K«∞Û#∞. L#fl „áê}∞Å∞ JO`å Ñ¨~°„|Ç¨Ï‡"Õ∞ HÍ=Ù# JOu=∞ ã¨`«ºO P
5. J`«ºkèHõ QÆ}ÏOHÍÅ∞ ™êkèOz# "åˆ~ q*Ë`«Å∞QÍ Ñ¨~°„|Ç¨Ï‡"Õ∞.
x~°‚~ÚOK«|_»`å~°∞. |$|:- JÖÏÔQ·`Õ "Õ^•ÅÖ’ K≥Ñ¨Ê|_ç# WO„^Œ, "åÜ«Ú, K«O„^Œ,
WHõ¯_» |$Ç¨Ï^•fiã¨∞|O^èŒ∞=Ù HõeÊOK«∞‰õΩx WÖÏ J<åfl~°∞. „|Ç¨Ï‡ W`åºk qaè#fl q+¨Ü«∂Å#∞ =∞iÜ«Ú =∞# K«∞@∂ì~å
''XHõ "Õà◊ áÈ\©^•~°∞Å∞ `«=∞ ã≤^•úO`åxfl ã¨=∞i÷OK«∞HÀÖËHõáÈ~Ú, K«∂ã¨∞Î#fl q+¨Ü«∂Å#∞ ZÖÏ q=i™êÎ~°∞?
QÆ∞~°∞=ÙQÍi ^•fi~å á⁄Ok# *Ï˝#O`À K«Hõ¯x `«~°¯O K«∂Ñ≤Oz<å â◊O™êfi :- D „Ñ¨ÑÖK«O JO`å Ñ¨~°„|Ç¨Ï‡ÃÑ· ã¨$+≤ìOK«|_ç# =∂Ü«∞
‰õÄ_® P`«xx F_çáÈ~Ú#@∞ìQÍ „Ñ¨Hõ\ ÕK«=ÅÜ«Ú#∞ ZO^Œ∞HõO>Ë Jk x[O HÍ^Œ∞.
q+¨ Ü « ∂ xfl ‰õ Ä ÅOHõ + ¨ O QÍ J~° ú O KÕ ã ¨ ∞ HÀ‰õ Ω O_® QÆ ∞ _ç ¤ Q Í |$| :- <å‰õΩ É’^èŒÑ¨_»ÖË^Œ∞. ^ŒÜ«∞KÕã≤ WOHÍ q=iOK«O_ç.
JOwHõiOK«‰õÄ_»^Œ∞.—— â◊OÉèí∞ ™ê :- ''JO`å =∞# "≥∞^Œ_»∞Ö’, ÉèÏ"åÖ’¡ LOn.
nxH˜ |Å~å=∞ "å[¿ÑÜ«ÚÅ∞ JOwHõiOKå~°∞. ''g∞~°∞ [#ã¨=¸Ç¨ÏO =∞^èŒº J#∞HÀ‰õΩO_® h ^ŒQÆæi "åà◊§#∞ K«∂¿ãÎ h‰õΩ
K≥Ñ≤ÊOk JOwHÍ~°"Õ∞. HÍh "Õ^ŒãÖ„Ñ¨^•Ü«∞OÖ’ "Õ^•Å#∞ „Ñ¨^è•# P#O^ŒO HõÅ∞QÆ∞`«∞Ok. ZO^Œ∞HõO>Ë ^•xH˜ ãÖ|OkèOz#
q"Õ‰Ωõ Å∞ ãÖ`À+ÖQÍ rq™êÎ~∞° . ™ê=∂#∞ºÅ∞ ãÖ`À+Ö HÀãÖ áê‰õΩÖÏ_»∞`å~°∞.
ã¨=∂Kå~°O Hõà◊¡#∞O_ç "≥Ú^Œ_»∞H˜ KÕ~°∞`«∞Ok. XHõ"Õà◊ =∞#O XHõ JOâ◊O (S@"£∞) Ü≥ÚHõ¯ Jã≤Î`«fiO ã¨`«ºO. ^•x LxH˜, ~°∂ÑÖ
J@∞=O\˜ ã¨xfl"Õâßxfl ã¨$+≤ìOK«∞‰õΩO>Ë =∞m¡ J^Õ ÉèÏ=# JO`Õ =∂~°∞`«∂ LO@∞Ok. JÖÏˆQ, D „Ñ¨ÑÖK«O x`«ºO =∂~°∞`«∂
ãÖ`À+Ö HõÅ∞QÆ∞`«∞Ok. LO@∞Ok, HÍh, JxflO\˜Ö’ ã¨=∂#OQÍ L#flk U^À Jk
g∞~° ∞ Hõ # ∞Hõ H˘OK« O xt`« O QÍ Ñ¨ i je¿ãÎ Wk =∂„`«O JÖÏˆQ LO@∞Ok. =∞#O P Ñ¨~°=∞ ã¨`åºxfl J<Õfi+≤OKÕ
x[OHÍ^Œ ∞ =∂Ü« ∞ Jx `≥ Å ∞ã¨ ∞ Î O k. WOH˘Hõ L^•Ç¨ Ï ~° } ã¨=∞Ü«∞OÖ’ =∞#‰õΩ HõxÑ≤OKÕ =∂Ü«∞Å#∞ ^Œ∂~°OQÍ ÃÑ\˜ì ã¨`åºxfl
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q=~åÅÔH· :9440557722, 9491869417
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=∞Ç≤Ïà◊ÅÃÑ· JÑ¶¨∂~Ú`åºÅ#∞ JiHõ>ËìO^Œ∞ˆH [~îåÜ«Ú ~°Hõ∆} Ãã·#ºO KÕ`« „Ñü[˝ KÕ~ÚOKå~°∞. (PO„^èŒ*’ºu 11.9.2019)
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Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 26 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose brings the news of several Buddhist monks coming
1000 th year birth day was celebrated this year in a scholarly debate expedition to conquer the
throughout India with pomp and glory. He was a seer scholars of mainland India all the way from Champa
who brought to light the concept of the whole universe with an aim to convert all into Buddhism. Some of
as one family : Vasudhaiva kutumbakam and brought the Monks have challenged Kashmir scholars to
to light the right understanding and interpretation have a scholarly debate with them. Bimba and
of Vedas and established equal chance for all living Kshitiraja come to request Ramanujacharya and he
beings to attain salvation at the end of the current agrees to it with certain conditions. The city of
birth by surrendering before the Lord – Saranagathi. Pravarapura or also known as Sri Naraga, the Capital
In order to putforth his understanding Lord Ramanuja city was quite brisk and preparing itself for witnessing
had to first understand what his predecessor Acharyas the scholarly debates coming up. All the courtiers
have done to explain the Vedas. On this account have arrived, the king and queen have arrived and
he visited atleast twice to Sharada Peetham of occupied the seat and debate is about to begin.
Kashmir which was the seat of Goddess Saraswathi The Rules were laid out by Balarama Vajapayee.
and a huge store house of learning known as Shree Shabhu Swamy and Bruhadvaasa Bandhu debate
Bhandaram. VAK is attempting to bring the interesting is about to start…
items of this effort of Lord Ramanuja to its readers. Shabhu Swamy was a middle aged, very humble
Story so far: and radiant personality. He had worn Rudraksha around
Obtaining the ordainment of Lord Varadaraja of the neck like necklace and in hands. He was having
Kanchi, Lord Ramanuja and Kuresa set out to study a golden ear rings with diamond studded in which
Boudhayana Vrutti Grantha at Sharada peetham in was glittering. His sacred thread was shining white
Kashmir. They had taken a fast route and reached in color quite like a full moon. He had worn golden
bracelets in both the hands which he won from the
Kashmir in just about 6 months time from Kanchi
Emperor while he won over many great scholars
travelling almost everyday. They reached Chakradhara of Kashmir and surrounding places in debate to adore
theertham at the outskirts of Kashmir and had been them. Before taking the seat he touched the feet
well received by a learned scholar Keshavacharya of Shankaracharya of Kashmir Saraswathi Peetham,
who till recently served as the Prime Minister of the his Guru. He also prostrated before Lord Ramanuja
King. He was trying to understand how Boudhayana respecting his Sanyasi position. Occupied the
vrutti Grantha is important and missed the attention allocated seat after Balarama Vajapayee had taken
of the great saint Yamunacharya. A plausible his seat. Bruhad vaasa bandhu was having saffron
explanation provided to this seemed to be due to robes too with his head clean shaven. He had no
foreign invasions and unrest. While the discussions ornaments on the body. He was reciting “Buddham
were happening a stealth person with royal looks Sharanam Gachaami, Sangham Sharanam Gachaami”
with closed eyes.
visited the place, escaped and was captured. Next
Balarama Vajapeyee started to speak. “Oh! Scholars,
early morning when the three people went to I will be doing my duty of refreeing the debate. Following
Chakradhara theertha for morning rituals they met are the rules of the debate :
the royal family member Kshitiraja who was one of 1. Each one of you will be given one chance to
the Satraps and cousin of King AnanthadityaDeva. present your theory on the Religious belief and
Lord Ramujacharya had conversation with him about the other will have to refute.
the purpose of his trip with the help of Keshavacharya 2. If the person is able to sustain the rebuttals
. He agreed to help after learning their mission. The or refutes then he will score a point higher than
King who was already carried away by the Radiance the proposer of the theory.
of the Great Saint bowed before him and requested 3. If the theory cannot be refuted successfully
him to accept him as his disciple. He promised all beyond doubt and with sound logic then the
help to the great Acharya and left to enquire about proposer of the theory will score a point.
the thief who was none other than Bimba the brother 4. Rebuttals and counter-rebuttals are allowed
of Prime Minister Haladhara who was in disguise. till silence becomes the response or Logic
Bimba brings the news of defeat of Champa King becomes repeated without value add.
and asylum of Champa prince in Kashmir. He also 5. The scholar who scores maxium points will
Ö’Éè,í "≥∂Ç¨Å#∞ =^Œ∞Å∞‰õΩ#flÑ¨C_Õ =∞x+≤ `«# =∞#ã¨∞û#∞ J^Œ∞Ñ¨Ù KÕÜ∞« QÆÅ∞QÆ∞`å_»∞.

be declared winner. the brain. One can also create such an illusion and
Here Bruhadvaasa Bandhu interjected and said you will get the same feeling and happiness. When
“If anyone of us say without substantiation and provide you go closer you will realize that this is not true
a logic that our teacher told then also we should and is an illusion. Lets take another example and
construe that the person is defeated because this this concept of illusion will be very clear. A person
means blind acceptance without understanding the gets up early in the morning and goes to fetch water.
underlying logic” It is pitch dark and there is a soft and curved object
To this Balarama Vajapayee agreed and said which he feels. He looks down and shouts ‘Snake
“In general what you say is acceptable. Since vedic ! Snake!’. His friend wakes up comes closer to him
religion follows Vedas as accepted evidence I would with a small lamp. In the light of the lamp he says
add that for Vedic religion debaters they have to that this is a rope as it was still and not looking
substantiate their arguments from the basic Vedic like snake. Later when the dawn came in where
text quotations rather than merely following the lots of light was around, they both realized that it
teachings of the teachers” is not rope even but a cloth intertwined and fallen
Now since Shambhu Swamy (SS) is the Local scholar on the ground. Now, you see Bruhadvaasa Bandhu
he gets the first chance to present his theory on any the first knowledge of snake created a fear in the
topic of Religious belief” completed Balarama Vajapayee mind and later the knowledge of snake got overwritten
and looked at Shabhu Swamy. Taking the clue from by knowledge of a rope which got further overwritten
the Referee the Scholar started by Saying : by knowledge of a cloth intertwined which is the
SS: “Om Sri Gurubhyo Namaha. Revered Sir, I am ultimate truth. We can thus define falsehood as an
believer of Vedas and I follow the teachings of Adi item that was appearing to be true before but got
Shankaracharya which is known as Advaita. In the overwritten by the actual knowledge of the true item.
Advaitha teaching, the only item truly existing in Similarly in the world also you see the existence
the entire universe is Parabrahman. This is the ultimate of many things. Mud exists. When the potter makes
truth. There is nothing other than Parabrahma. This a pot from the Mud the Mud disappears and pot
is clearly said in Chandogya Upanishad Ãtzƒ ÃÁz©Æ appears and later it disappears due to destruction.
Ft™T¿ EÁÃyoz LN˛™zƒÁu˚oyÆÊ@ The Upanishad concludes This means in the past something (mud) existed.
the chapter by saying o‹ƒ™uÃ æÁzoNz˛oÁz. Both of the Now some other thing (pot) exists and later something
verses indicate the existence of only one and none else (pieces of pot) will exist. This means existence
other than one in the whole universe.” of an item is true. What exists is changing. Similarly
Shambhu Swamy completed his postulation. the world is changing but what is common in all
Bruhadvaasa Bandhu (BB) starts his questioning is something is existing always. When we are in
BB : “Why are you saying that there is only one search of the true item, we have to eliminate all
item in the World which is true when we are seeing the illusions and approach the truth. Items we see
many different and wonderful items in front of our as multiples are not really multiples but are one
eyes, hearing them, feeling them, smelling them and are only Parabrahma. They are appearing like
and enjoying them?” many because of the illusion created on Parabrahma”
SS: “This is because Vedas have said . E.g BB: “My dear Shambhu Swamy what is Parabrahman
Chandogya Upanishad at the beginning of a key made up of? If you say Parabrahman exists and
chapter says Ãtzƒ ÃÁz©Æzt™T¿ EÁÃyoΩ LN˛™zƒÁu˚oyÆ™Ω@ which illusion also exists on top of Parabrahman then you
means only one item was there before the creation have accepted two items to exist. Is it not in
of the whole world and at the end it also says o‹ƒ™uÃ contradiction to your vedic verse which says only
æÁzoNz˛oÁz which means you are that. In other words one item exists?”
all the beings that we see around us are that SS: “No it is not contradicting. The illusion is
Parabhrahmam and hence there is only one item indeterminate which means it neither exists nor
that is ultimately true. If also said if one knows disappears”
Parabrahman then its equal to knowing all items BB: “Where is this indeterminate illusion described
in the world.” in Vedas?”
BB: “Then how do you explain the differences said SS: “It is too trivial to be described by Vedas. My
in the Vedas such as Indra, Vaayu, Chandra, Brahma teacher has taught me the interpretation. There is
etc. and also what we see around us” no direct quotation”
SS: “ You see the entire world is an illusion created BB: “What is Parabrahman made up of?”
on Parabrahman and it is actually not true” SS: “It is made of knowledge as per Vedas”
BB: “I don’t understand. Please explain” BB: “Does it have knowledge?”
SS: “ Everything is in your brain and feelings. SS:”The absolutely true Parabrahmam does not have
When you suddenly see someone like your dear knowledge or any other attributes. It is said to be
one in the crowd you get immediate pleasure because attributeless in Vedas uåTÏ|m:>>
of the knowledge coming through your sight into (to be continued...)
D ~ÀA <Õ#∞ P#O^ŒOQÍ =ÙO\Ï#∞, Uk U"≥∞<ÿ å ã¨~ˆ , ZO_≥<· å, "å<≥<· å, Hõeq∞ÖË=ÚÖˇ<· å, Éè’[#O ^˘iH˜<å ^˘~°H¯õ áÈ~Ú<å P#O^ŒOQÍ<Õ LO\Ï#∞ Jx J#∞HÀ"åe.
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STATE-SPONSORED PERSECUTION OF HINDUS: THE CASE OF EMAR MUTT OF PURI
Even though India attained independence, and we boast of having a democracy, the holy men and spiritual
institutions of Hindus have been facing abominable apartheid from the State.
Puri in Odisha is not only famous for the Temple of The Government declared Centuries-old mathas which
Jagannath, but also the harmonious co-existence of sev- are heritage structures as ‘unsafe’ and is demolishing
eral Hindu religious mutts hailing from various parts of these heritage structures without even serving due notice
India. Srimandira (Jagannath temple) is the nerve centre to the Mahants of the mathas – as the SJTA claims these
of the complex ecosystem nurtured by these temples, mathas as temple properties. Most of the Mahants of the
mutts and other communities that had played significant mathas have not been consulted for the ongoing process.
roles in the history of the holy city. Heritage conservation- The 300-year-old Languli Matha, also called Nanguli
ists, religious Hindus and concerned citizens are upset Matha, was pulled down on August 27 in the presence of
over the ongoing demolition drive by the state administra- 20 platoons of the police force along with Rapid Action
tion around the Srimandira. The district administration Force (RAF). Demolition of the 900-year-old Emar Matha,
started the demolition drive few days after Odisha Chief which faced the Jagannath temple across the street, be-
Minister Naveen Patnaik announced Rs 500-crore grand gan on August 29 after idols and books in the 100-year-
plan to transform the holy town of Puri into a World Heri- old Raghunandan library on its premises were shifted.
tage City. Ironically, the municipal authorities are erasing Several more such heritage structures are under immi-
the heritage buildings of the city in a drive to elevate the city nent threat. Is this any different from the medieval barbaric
into a world heritage city. attacks on Nalanda, and other temples across India? No
The bulldozing drive is aimed at widening the streets and matter what, heritage structures are meant to be protected
improving the security arrangements for the temple. How- – whether or not an individual or temple or State own them.
ever, the demolition mission turned into a Frankenstein Such callous decision to pull down centuries-old build-
monster and razed several heritage structures and Mutts ings calls for strictest condemnation possible.
that plays an integral role in the Jagannath temple’s daily The famous Vaishnava monastery Emar Matha or Embar
rituals and traditions. The mahants are allegedly tortured mutt is the second most prominent institution of the holy
and coerced to permit the demolition of ancient temples, town after Jagannath temple in terms of land ownership.
monasteries, libraries etc. It was established by Embar (Govindacharya), the cousin
Most of these mathas reside in and around the temple of great Vaishnava Saint Shri Ramanuja Acharya following
with a few of them near the seashore. Shri Adi the visit of the Acharya in Puri in 12th century. Embar’s
Shankaracharya set up one of his four Amnaya Pithas in disciples took care of the tradition. So their lineage has
Puri, Shri Ramanujacharya established Emar Matha, Shri been running the Matha since then. Ananthavarma Choda
Chaitanya Mahaprabhu spent several years in Gambhira Gangadeva, who built the current temple of Puri (in the
matha premises serving the Lord. Several acharyas from same height of Thanjavur Brihadeswara temple) was a
Ramanandi Sampradaya apart from Guru Nanak Devji follower of Ramanuja Sampradaya. The Choda Ganga
himself, have visited the town and set up various mathas dynasty was formed after the marriage between Chozhas
in this sacred town. Apart from these, there are also a and Eastern Ganga dynasty.
number of mathas catering to Odiya Vaishnava The Matha has been involved in various social activities
sampradayas. These mathas have functioned as uphold- apart from being the supervisor of rituals at Srimandira.
ers of dharma through centuries by supporting scholars, While Puri Shankaracharya is famous worldwide as the
providing food and shelter to devotees as well as serving protector of dharma at Sri Kshetra, not many know that
the Lord of Odisha, Sri Jagannatha. Emara Matha acharya was the spiritual guardian of the
Each of these mathas were well-endowed with lands so temple. The Matha supplies bullock carts to carry the logs
that they can serve the Lord of the Universe as per the required for chariot construction. Its ‘mahant’ offers ‘Alata
tradition of the respective religious denomination. Devo- Chamar’ services during Rath Yatra and ‘panthi bhog’ at
tees of every sampradaya donated lands to their respec- Gundicha temple and for Hera Panchami and Niladri Bije.
tive Matha – wherein the properties were offered to Lord In addition to Alata and Chamara Seva for Badasimhara
Sri Jagannatha but with the trustee being the respective vesha, the Matha supplies flowers to offer during
Matha. Even under the British Raj, these Lands were clas- Balabhoga (Early morning Prasad) for the deities. The
sified as separate from the temple’s properties. Post-in- Prasad cooked in the Mutt offered to gods, and then
dependence, the secular Government took over the ad- Annadana is done in the Mutt premises. The regular
ministration of Srimandira by setting up Sri Jagannath Annadana by the Matha has been serving food to masses
Temple Administration (SJTA) through an act of the State of destitute coming to Puri. Birds are fed with a few Kilo-
Legislature. Under the guise of better management of grams of rice as Jeeva Mathra karunya. When British Raj
temple’s lands, the SJTA claimed the lands of mathas as forced Gajapati to stop spending money on the security of
theirs to administer using the provisions of the act which the temple, Emara Matha stepped in by paying salary for
vested all lands of Lord Sri Jagannath within the adminis- the guards of the Srimandira. But today the existence of
trative control of SJTA. Thus started the plight of the the same Matha has become a security threat as per the
Srimandira as well as the various Mathas in Puri. By alien- Secular Democratic government.
ating their properties, the SJTA has impoverished the Mahants of Emar Mutt never left Puri even during the Is-
mathas. They were struggling to maintain their buildings lamic invasion time. They always stayed with the deity
or even perform their duties properly. Instead of setting while the leadership of many other sampradayas deserted
things right, the Government has sounded the death knell the town fearing for their safety. Later, when the Gajapati
for these mathas under the guise of development. rule was reinstated, the land of Emar Matha was exempted
^è#Œ O =∞^•xfl ÃÑOK«‰Äõ _»^∞Œ . ^ŒÜ∞« #∞ ÃÑOKåe. ^è#Œ O HÍ^Œ∞ =ÚYºO. QÆ∞}O „Ñ¨^•è #O.
from paying land tax. King of Khurda also confirms it. The the Mahant stole the wealth of the Matha and arrested
Matha owned around fifty thousand to sixty thousand acres him. They even tortured his son severely. The Endowment
of land in 1800, making it the second most significant department also dismissed him off from the position of
religious institution in Puri after Shri Jagannatha temple Mahant although the denomination’s lineage is heredi-
itself. The Matha was asked to sell grains to the British tary. Despite Court directing the Endowment to pay the
during the 1866 famine in return of silver bars as pay- Mahant for performing his religious duties, not a penny
ment. Emara Matha also opened its granary for the entire has been paid till now. Not only he is denied of any means
town of Puri and the pilgrims who arrived to have the of subsistence, but also there is no idea about the income
darshan of Jagannatha. Even provisions required to cook from the Eleven thousand acres of land belonging to Mutt.
Prasada for Annabrahma Jagannatha Swamy was sup- His only crime was that he objected to the SJTA’s attempts
plied by Emara Matha when British govt denied the supply to appropriate the wealth of the Emar Mutt.
of grains citing famine. The Matha fed the whole of Puri for Murtis of Lakshmana, Rama and Sita in Emar Matha
seven and a half months. (Source: Shri Jagannatha)
Emar math also contributed to bringing Railway, telegraph, The persecution of the Mahant by fabricating theft case on
and electricity into Puri by giving land and bearing the ex- him was followed by the State authorities moving ahead
penses. Raghunandan Library in the Emar Mutt, estab- with a grand demolition plan in the guise of development
lished in 1921 for preservation and nurture of Odiya litera- of Puri. On the one hand, they use the architecture of heri-
ture, housed the most extensive collection of centuries- tage institutions for tourism promotion and the other hand
old handwritten books, palm-leaf manuscripts, copper corporates, and real estate mafia gets their way in bull-
manuscripts, etc. The books in this library are a great dozing the heritage for prime property. From 2012 onwards
source of Lord Jagannath’s history, rich heritage, art & there has been systemic demolition of heritage institu-
culture. The Matha has also been the patron of the Odiya tions around the Jagannath temple by the State. Their ex-
language. The first Odiya dictionary, Purna Chandra cuse for the rampant destruction of cultural heritage was
Bhasakosa, was published using the funds provided by that these centuries-old buildings posed a security threat
the Emara matha. We must note that the mahants of the to the grand temple. If shops in the Matha buildings were
Matha were always non-odiyas from Tamilnadu. A model the reason behind the security threat of Srimandira, why
of national integration in contrast to the Dravida politicians’ not remove those shops alone? What is the need to de-
depiction of conflicts between north and south India. The molish the entire building, including the heritage library?
Matha’s existence poses a threat to the politically moti- The Government’s Talibanic act is similar to that child-
vated modern narratives about the history of Hindu reli- hood story of a sparrow burning its nest to get light. A few
gious institutions by widening the fault lines across the hundred acres of Jagannath’s land was used for aquac-
communities. Perhaps, the syncretic values upheld by the ulture. When an RTI activist pointed it out, and the admin-
Emara matha throughout history be the reason for the istration was asked to shut the farm, the administration
continuous attack on the institution and the Mahant. had no clue about who runs the farm. However, they never
Emara math lost a large chunk of property due to the had to think twice before appropriating the properties of
Zamindari and Inam abolition laws. Now the Mutt owns the various Mathas in Puri. Earlier, in 2018, the Gajapati
around eleven thousand acres of land. With the enormous Dibyasingha Deb himself had met Odisha Chief Minister
assets right opposite the gates of Srimandira, the Matha Naveen Patnaik and SJTA officials suggesting the ways to
has been a target for politicians across spectrum consid- develop the holy city of Puri without losing heritage value.
ering its real estate value. Orissa government appropri- But the rogue Government did not heed to any of the re-
ated control of the Mathas through various legislations, quests to preserve the heritage structures around the
which go against the Shirur Mutt judgement of the Srimandira and went ahead with a massive demolition
honourable Supreme Court of India. The plight of the cur- drive
rent Mahant Rajgopal Ramanuj Das started on the day In 2018, the Endowment again stripped off the Emara
his Uncle, the previous Mahant, attained Vaikuntha. Leav- Matha Mahanta from his rights. In the latest demolition
ing the medicine studies aside, he came to perform the drive, the State deployed substantial police force around
funeral rites of his predecessor. Using the opportunity, the Mathas to cordon off the Seers. Since the Mahant of
Orissa Hindu Religious Endowments officials sealed the Emar Matha sat before the shrine of Ramanujacharya and
Matha refusing to recognise the new Mahant. He had to has refused to move away from the Matha, he had to un-
sleep outside the Mutt on his return from the funeral. After dergo severe coercive measures by the State authorities.
a long and tiring legal battle, certain parts of the Matha has The atrocities by the secular State against Mahant
been given back to the Mahant. Rajagopal Ramanuja Das can only have parallels in
However, the Mutt’s sufferings did not end there. Follow- Mughal history. Even though India attained independence,
ing a court order, the Archeology department started repair and we boast of having a democracy, the holy men and
works in the Matha. One fine day, police caught two spiritual institutions of Hindus have been facing abomi-
labourers who were trying to sell Silver bricks in Dhenkanal nable apartheid from the State. It is high time that we
district. On inquiry, he pointed to a small room inside the recognise that the State persecutes the religious heads
Matha where 522 silver blocks weighing about 18 tonnes and seers of the Hindu community for want of appropriat-
were found. The massive stock of Silver was found from ing the wealth and control of the Hindu community. The
four Sinduka (wooden containers) placed inside a room, day we rise to speak about the State-sponsored denial of
closed from all sides by brick walls, in the Emar Mutt. The the fundamental rights of the Hindu religious institutions
Endowment department wanted to seize the treasure of with the same vigour as how they talk about the human
the Mutt, which was opposed by the Mahant. So the Shree rights violation in Kashmir, India can ever think of develop-
Jagannath Temple Administration (SJTA) built a case that ing into a Viswaguru.
x#fl\˜ HõO>Ë <Õ_∞» h q"ÕHOõ ÃÑ~°QHÆ áõ È`Õ h rq`«OÖ’ F ~ÀA =º~°"÷ ∞≥ ÿ áÈ~ÚO^Œx `≥Å∞ã¨∞HÀ.
Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
rq`«OÖ’ XHõ J_»∞QÆ∞ "≥#H˜¯Ñ¨_`ç Õ ~Ô O_»∞ J_»∞QÆ∞Å∞ =ÚO^Œ∞H˜ ZÖÏ "≥àÏ§Ö’ PÖ’zOKåe.
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 179 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 179
ÉÏÖÏr J#∞„QÆÇ¨ÏO...
Balaji's Grace....
QÆ`«<≥Å, XHõ â◊x"å~°O =∞^è•ºÇ¨ÏflO <Õ#∞ <å
Last month I met the archaka with family
on Saturday afternoon at Goshala,in full tension
‰õΩ@∞O|O`À ã¨Ç¨ ÉÏÖÏr PÅÜ«∞OÖ’x QÀâßÅÖ’ J~°Û‰õΩx
and requested to put a word for my son second Hõeâß#∞. <å Ô~O_»= ‰õΩ=∂~°∞_»∞ ZO.Zãπ. K«^Œ∞=Ù`«∞<åfl_»x
semester fee, who is doing M.S. We were J`«x Ô~O_»= Ããq∞ã¨ì~°∞‰õΩ Ñ¶‘A Hõ@ìÖËx Ñïã≤÷uÖ’ L<åfl#x,
blessed on that day and on your advice we had Pi÷Hõ W|ƒO^Œ∞Å∞ Ñ¨_»∞`«∞<åfl#x K≥Ñ¨C‰õΩ<åfl#∞. J~°ÛHõ™êfiq∞
a Go-Pradakhin in your presence.As you told ##∞fl Pj~°fikOz, QÀ„Ñ¨^ŒH˜∆} K≥Ü«∞º=∞<åfl~°∞. <Õ#∞ PÜ«∞#
that amount will come into the bank account
shortly,one from my family members and one K≥Ñ≤Ê#>Ëì KÕâß#∞. PÜ«∞# K≥Ñ≤Ê#@∞ìQÍ<Õ, <å ‰õΩ@∞O|ã¨Éèí∞ºÅ∞
from my childhood friend,was done and we XHõ~∞° =∞iÜ«Ú <å z#fl<å\˜ ¿ãflÇ≤Ï`«∞_»∞ <å ÉÏºO‰õΩÖ’ _»|∞ƒÅ∞
could meet the required fee... "Õã≤ <å‰õΩ ã¨Ç¨Ü«∞O KÕâß~°∞. <å ã¨=∞ã¨º fik.
Devotee Éèí‰õΩÎ_»∞
Hyderabad
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ç¨|ÅÑ¨~å„Hõ=∂Ü«∞ =∞Ç¨qÑüÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „Ñ¨ÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ñï¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
HÂ å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu7 uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
Láê^è•ºÜ«Ú_»∞ x~°O`«~O° <Õ~∞° Û‰õΩO@∂ LO>Ë `«ÑÊ¨ W`«~∞° Å‰õΩ É’kèOK«Ö_Ë ∞» . nÑÖ `å#∞ "≥Å∞QÆ∞`«∂ LO>Ë `«ÑÊ¨ =∞~À náêxfl "≥eyOK«Ö^Ë ∞Œ .

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October'19 w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK

EDITORIAL... ✍ Protect Hindu Places of Worship -

THE LAWFUL LORD

rq`åxﬂ „¿Ñq∞OKÕ"å~°∞, ã¨=∞Ü«∂xﬂ =$^è• KÕÜ«∞~°∞.

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

=∞#ã¨∞û`À KÕ¿ã Ñ¨xHõ<åﬂ W+¨Ñì _¨ ç KÕ¿ã Ñ¨x=Å¡ Z‰õΩ¯= P#O^ŒO HõÅ∞QÆ∞`«∞Ok.

ZÖÏ xsH˜O∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#Œ ‰õΩ Q˘Ñ¨Ê ~°ÇÏ¨ ã¨ºO.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 223

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 223

=∞Oz Ñ¨x KÕÜ∞« _®xH˜ _»|∞ƒHõ<åﬂ ^Œ$_è» ã¨OHõÅÊO =∞iO`« J=ã¨~O° .

Lakshmi says "Wherever I exist, merits exist and

AHOBILAM AND AHOBILA MUTT - 82

*Ï˝#O ÃÑiˆQ H˘nÌ `«# J*Ï˝#O ZO`À `≥eã≤ =ã¨∂OÎ @∞Ok.

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

Ramanuja’s Journey to Sharada Peeth – Kashmir

Ö’Éè,í "≥∂Ç¨Å#∞ =^Œ∞Å∞‰õΩ#ﬂÑ¨C_Õ =∞x+≤ `«# =∞#ã¨∞û#∞ J^Œ∞Ñ¨Ù KÕÜ∞« QÆÅ∞QÆ∞`å_»∞.

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

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Ï˝#O ÃÑiˆQ H˘nÌ `«# JÏ˝#O ZO`À `≥eã≤ =ã¨∂OÎ @∞Ok.

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó