Vak Feb. '21 PDF

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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs. 5/-
MAASI MAHOTSAVAM, SHOWRIRAJA PERUMAL OF THIRUKANNAPURAM, TAMILNADU

â∫i~å[ ÃÑ~°∞=∂àò, =∂ã≤ =∞Ç¨ÏŸ`«û=O, u~°∞Hõ}Ñ‚ Ù¨ ~O° , `«q∞à◊<å_»∞
Vol. 5 FEBRUARY – 2021 No.2
2
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
ã‘ . k=º^Õâ◊OÉˇ·#! u~°∞Hõ}‚Ñ¨Ù~°=ÚÖ’, Ñ¨k‡h<å^äŒ∞_≥· Ñ¨^Œ‡<åÉèí∞ =ÚYz„`«=Ú

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CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 237 ............. 12
Editorial ................... 3 Ahobilam and Ahobila Mutt - 97 ................. 15
Anecdotes on Vishnu Sahasranamam-237 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-40 .. ............ 17
ãÖáê^ŒH©Ü«∞O ................ 7 Ramanuja's Journey to Sharada Peeth-xxxx ....... 20
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–237 ................ 8 News ................. 23
ÃÊúÁtN˛yÆ .............. 11 Devotee's Experiences ................. 26
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February '21 w w w w w w w w w w w w w w w w w w 3 w w w w w w w w w w w w w w w w w w w w w VAK
EDITORIAL... ✍ Ancient Madurai and now Delhi in turmoil
because of injustice in Courts
The pictures of the Delhi protests on Jan 26th Republic Day are something that can never
be forgotten by the Nation. Why has this happened? What can we do so that peace returns to our
Capital City? We are governed by the Law of Dharma even if we are calling ourselves a Secular
State.
A parallel can be drawn between the ancient Madurai and present day Delhi. Madurai was
burnt by the curse of Kannagi who was wronged by the Court of the King. Today, Delhi is in turmoil
because of adharmic actions by the Supreme Court’s 9 Judges bench formed to Review Sabarimala
Judgement.
In the Legend, Kannagi who was wronged proves and protests the injustice, then curses
the king and the city of Madurai leading to the death of the unjust Pandyan King of Madurai, who
had wrongfully put her husband Kovalan to death.
The society that had made her suffer, suffers in retribution as the city of Madurai is burnt
to the ground because of her curse. Our deity also is awaiting a positive action by the Union of
India to correct the misinterpretation of the Supreme Court.
The ASSOCIATION OF FOUNDERS OF THE HINDU RELIGIOUS & CHARITABLE INSTITUTIONS
OF ANDHRA PRADESH which represents many of the ancient Hindu Deities in the State of Andhra
Pradesh as their legal representatives in their letter to Hon’ble President dated 14th Dec 2020, very
much prior to January 26, 2021, have tried to explain as follows .....
“..We are deeply disturbed by the fact that Hon’ble Supreme Court did not give an opportunity
to Lord Chilkur Balaji Deity to be heard on a matter which concerns rights of all Hindu Deities.
The petition of the Deity was rejected on Feb 10th by the Supreme Court Nine Judge bench
and further the main question of law on Hindu Deity Constitutional rights that arises from the Sabarimala
Judgement of 28th Sept was ignored completely.
Our Judiciary has to introspect on the fact that from Feb 10th after rejection of Deity petition,
there has been only a single sitting of less than an hour by the Supreme Court Nine Judge Bench
till date. We feel in future a petition of such nature should be dealt with lot more seriousness by
the Judiciary which has a major role to play in protection of Dharma as per our Constitution.
Our Nation should never forget the fact that if adharma wins over dharma in a Court of law
the entire society suffers as demonstrated by the history of Goddess Kannagi and the impact on
Madurai the then capital city. It is in this context that the guidance of Lord Chilkur Balaji Deity
should be viewed as a reminder that we are still governed by the same law of Dharma even if we
call ourselves a Secular State.
One of the wrong conclusions in the 28th Sept Sabarimala judgement is that “Hindu
Deities have no Constitutional rights “ which is against the very soul of our ancient civilization.”
Supreme Court of India which has in its emblem ÆoÁz á™|ÀooÁz \Æ: has correctly observed
“In the adharma flowing from wrong decision in a Court of law, one fourth each is attributed to the
person committing the adharma, witness, the judges and the ruler”.
á™z|m “ãÆoz √ÆÁuá: “ãÆãoz ƒ{ osÁ T¿“Á: @ á™z|m “ãÆoz ∆fiÏ: ÆoÁz á™|ÀooÁz \Æ:@@
It is by following
dharma that we gain victory over diseases is the advice of Mahabharatha. At a time when our Nation
is facing its biggest crisis in the form of Covid-19, China issue, Nepal issue and Economy the
above advise is very significant
We request on behalf of crores of devotees to Hon’ble President who is the representative
of Nation’s Dharma to uphold Constitutional Morality (Dharma) by resolving the dispute under Art
363 regarding Deity Rights submitted by Chilkur Balaji Art 26 dispute expeditiously.
!
P`«‡*Ï˝#O HÀãÖ WO\˜xHÍHõ, q+¨Ü«∂Å g∞^Œ Pã¨H˜Î =^ŒÖÏe.

Anecdotes on Vishnu Sahasranama - 237
THE HOLDER OF THE WHOLE WORLD

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
As I went to bed yesterday night pondering about which ƒ∫Á“øuá∫Áßzm ∆ÏuYåÁs ÃÏTuãáåÁ @
anecdote could be apt for the name 237 of Vishnu
Sahasranama, “DHARANEEDHARAHA”, some thoughts EåÏu¬õoÊ ú∫ÁÜÆz|å Yãtåzå ú∫Êoú @@
flashed across my mind. My friend Sri Ananthanarayana after hearing all this
That morning, as I was preparing the sandal paste has been providing quality Saffron in good amounts
for the daily Thiruvaradhanam of our family Deity to be ground with the sandal paste using a quality
Suvarna Lakshmee Dhara Navaneetha Nata Swamy, sandal wood peace. So my addiction to offer
my wife was commenting me as usual that I was taking chandanam!”
a lot of time to grind sandal paste everyday and it delays As I was thinking about this sandal matter, sleep
all further daily activities. She has nick named me embraced my eyes. Goddess Andal blessed me with
“Chandana Saamiar (Sandal Sage)!” a dream about sandal:
I told her, “My father cum preceptor had advised me The island which is situated to the South of the Indian
to offer sixteen upacharams consisting mainly of Peninsula is called Sri Lanka. Sri Lanka had been
Argyam (a spoon of Water for Hand-wash), Paadyam inhabited by Rakshasas (demonic beings) since time
(two spoons of Water for Feet-wash) Aachamaniyam immemorial. They used to kill human beings and feed
(three spoons of Water for sipping) Snaaneeyam (a on their flesh. They hated great saints, Rishis, Vedas
few spoons of Water for bathing), New dress, and Vedic rituals performed by others. They would of
Chandanam or sandal paste, Garland, Dhoopam, course perform such rituals for their prosperity. So they
Deepam, Nivedyam consisting a full course of meal would always cause hindrance to such pious people
, Paaneeyam(a few spoons of Drinking water), Fruits, and their virtuous activities.
Tamboolam(a few leaves of piper–betel with areca- Those Rakshasas of Lanka were longing to invade the
nut) , Camphor Haratee, to the Lord every day. We can Southern part of India, ie, Tamil Nadu also. But their
offer a spoon of water in place of some upacharams wish could not get fulfilled as the Pandya kingdom of
like Dhoopam, Deepam if we are not able to get them Madurai in Tamil Nadu was ruled by none other than
for that day’s pooja. Thus there is substitute for all Goddess Meenaakshee before her marriage. Lord Shiva
the other upacharams but there is no substitute for succeeded Goddess Meenaakshee as the Emperor of
sandal paste. We learn from Valmeekee Ramayana Pandya kingdom, who in turn was succeeded by his
that the sandal paste on the chest of Rama was as son Lord Subramanian.
reddish as the blood. For that, we have to prepare the His Successors, the Pandya kings took charge of the
paste with Saffron lavishly added with a bit of a type of kingdom of Madurai. They also kept the Rakshasas of
camphor called eatable camphor and ground well by Lanka under check. The Pandya kings did a lot of yagas
a piece of sandal wood on a friction- Sandal- Stone. like Rajasuya and encouraged Vedic scholars. So
Saffron is a very costly item. It is also therefore a highly numerous Rishis from North India started emigrating
adulterated item in the market. Adding quality saffron towards South and they and settled in Madurai.
lavishly therefore needs a large heart and big purse. In Tamil Sangam literary work Paripadal, a song goes
Even during the very poor financial situations of our on to describe Madurai.
family my father had managed to get quality saffron Here, the poet remarks that in Chola and Chera
and prepare Sandal paste for the Lord. kingdoms, people wake up in the morning listening
I recall that during one afternoon in 1962 H.H. to the sound of cocks. But in Pandya kingdom, people
Thirukkudanthai Andavan,who was then only “Kannan wake up listening to the divine vibes of the Vedas, which
Swamy” in his poorvasramam, came to our house came from the mouth of Lord Brahma, who came from
in then in Kodambakkam with a few friends to call the navel-lotus of Lord Narayana.
on my father as a family friend. My father had just then I am giving a Sanskrit Version of the same for those
finished his pooja and applied the red sandal paste who may not know Tamil
offered to Navaneeta Nata on his broad chest as
Navaneeta Nata’s prasadam. Sri Kannan Swamy
úˆÁzÙƒÀÆ ∫ÃåÁ™uáƒwÚN˛Á…eÁ-
remarked to his friends “See Villur Swamy, the tall slim ÃÊPÆÁN˛ƒztuåƒ“ÜƒuåoÀÀƒuå¸Á™Ω@
grand handsome personality reminding us of Lord
Rama with blood red Sandal paste applied on his nÆMnƒÁzunsoÁ ßƒuo åÁz ™áÏ∫Á, å ƒØÁy-
chest as described by Valmeekee YÁz¬yƒ NÏ˛≤Ï˛b∫ƒ»ƒmÁõo§ÁzáÁ@@
J^èŒ~°‡=∂~°æOÖ’ Ñ¨Ü«∞xOKÕ "åiH˜ ÉèíQÆ=O`«∞x Ñ¨sHõ∆Å∞ J_»∞QÆ_»∞QÆ∞<å LO\Ï~Ú.

This being the case, the Rakshasas of Lanka
approached sage Narada. They told Narada that they
tuáN¿˛Á√mÁz EN˛Áu∫ Ê u\…mÁz∫æÁÀÆ ƒÁu\å:@
were unable to conquer the southern kingdom of India. ÃÏ∫uß åÁz ™ÏQÁN˛∫oΩ @@
They also felt very much enraged by the influx of He could visualize the term Dadhi krava - to mean the
numerous sages from North India to South India, which incarnation of Lord as Krishna in future in which the
was the real force against them. They requested Narada Lord would be dancing for curd and its derivatives-
to show a way to stop the entry of Rishis to South India. who in other words would be Navaneeta. It is a
Narada decided to do play a sport in this connection coincidence that our family deity is also Navaneeta
for the ultimate good of the world. Therefore Narada one dancing for butter a derivative of curd.So He is
induced envy in Vindhya against Himalaya in height also Dadhi krava.
and created competition between Vindhya and Dadhi krava advised Agasthya to worship Goddess
Himalaya. He made the mountain Vindhya to grow as Bhoomee. Agastya chanted Bhoo sooktha from Vedas
tall as Himalaya. Vindhya Mountain, which is situated and prayed to Goddess Bhoomi Devi. She taught a
in between the Northern and Southern parts of India, mantra to sage Agasthya and asked him to chant the
started to grow. Rishis who wished to travel towards mantra meditating on Lord Kallazhagar, who is
the South were stopped by the immensely tall mountain. enshrined in the Vrushagiri hills in Madurai.
This divided the integrated India and perhaps served The Lord appeared before Agasthya in a very peculiar
as a model for the Berlin wall of later times! form. Agasthya was able to visualize that the Lord was
This episode drives the fact that right from ancient days, holding the whole universe in the form of Sankarshana.
some demons had been plotting to prevent the Within that, Agasthya could clearly see that the Lord
settlement of Vedic scholars in Tamil Nadu. was in the form of a tortoise – Koorma moorthi, above
At this juncture, sage Agasthya thought that the Vindhya whom Adi Sesha was resting and carrying the world.
Mountain was going against the command of Lord Below the Koorma moorthi, Agasthya was able to see
Narayana who is called “Vahnihi” – the provider of space eight elephants as well.
for all. Agasthya thought, “When the Lord is gracious The Lord told him, “Oh Agasthya! I’m carrying the Earth
enough to provide shelter to Vedic scholars in South which carries you all! Between my two wives Shree
India, who is this mountain to prevent that?” So Agasthya Devi and Bhoomee Devi, I’m carrying Sree Devi in my
devised a plan. chest but I’m carrying Bhoomee Devi on my head.
Agasthya went to the foothills of the northern side of Doesn’t this depict who is dearer to me? Will I allow
Vindhyas and asked the mountain to give way. He said, her to be robbed of her power of giving space to all
“Oh Vindhya! I’m going to South India for a purpose. by the evil forces?”
Please give way. It’s very urgent. When I return you can Then the Lord summoned Indra and ordered him to
again grow up and be a block between North and South!” bring Harichandana (Sandal wood) tree from the celestial
Thinking that Agasthya would return, Vindhya mountain world. Indra did so. The Lord gave the Harichandana
gave way. But Agasthya didn’t return to North India, thereby twig to sage Agasthya and asked him to plant it in Pothigai
leaving the Vindhya Mountain in that position itself. hills where his Ashramam was situated
Agasthya wrote grammar for the language Tamil which As Agasthya planted the Harichandana twig, its fragrance
was spoken in South India. He made it a sweet language. spread all over the Pandya kingdom dispelling the foul
This enraged the Rakshasas further. When the smell caused by the herbs planted by the Rakshasas.
Rakshasas came to attack the Pandya kings, Agasthya The reason behind all these good things is the mantra
adorned the kings with “Neem” garlands so that they taught to Agasthya by Bhoomi Devi, which is none other
couldn’t be defeated by any devilish force than “DHARANEEDHARAAYA NAMAHA” – Salutations
The Rakshasas decided that they could conquer the to the One who carries the Earth.
Pandya kingdom only if they get rid of Agasthya. So Agasthya went back to Bhoomi Devi and thanked her
they planted a lot of herbs around the hermit of sage for the immense help. He also sought another favour
Agasthya. As the sage Agasthya woke up the next from Bhoomi Devi. Agasthya requested Bhoomi Devi
morning, those herbs started emanating extreme foul to give greatness to his Tamil language which is spoken
smell. Agasthya couldn’t tolerate such fetid horrible in the Southern part of India.
smell. His disciples also decided to leave the place, Bhoomi Devi granted that wish to Agasthya. That’s why
unable to bear with the foul smell. She Herself incarnated as Goda Devi or Andal in the
Agasthya recalled the Vedic Sacrifice prescribed in Yajur same Pandya kingdom and She Herself shone as a
Veda to the fragrant one to smite away the fetid odour. creeper which spreads on the Harichandana tree called
We may refer to the Vedic injunction Lord Ranganatha. In addition to that She offered the
ÃÏ∫uß™oz ßƒuo úÓoyTãáÀÆÁú“nÆ{@ garlands which She wore on Her hair locks to the Lord.
The Lord was totally impressed by the fragrance which
He chanted the main mantra in the sacrifice which
emanated from the hair of Andal. Swami Vedanta Desika
reads as summarises this in his Goda Stuti which is a poetry
composed as eulogy to Goddess Goda.
Ñ¨~°=∂`«‡ Láêã¨#`À HÀiHõÅ#∞ *’_çOK«_»O `«QÆxÑ¨x.

»yuƒ…mÏuYbNÏ˛¬åãtå N˛¡úƒ®yÊ™Ω »y∫Wï∫Á\“u∫Yãtå ÆÁzT–≈ÆÁ™Ω @ earth on His head providing earth as an example.
ÃÁqÁoΩ q™ÁÊ N˛ªmÆÁ N˛™¬Áu™ƒÁãÆÁ™Ω@ TÁztÁ™åãÆ∆∫m: ∆∫m üúÜÆz@@ Nirukti sums up all this when it says
Andal sang Tiruppavai which covers all the aspects ßÓoáÁ‡ÆÁ≥Á á∫mzáÁ|∫mÁoΩ á∫myá∫: @@
of the daily Thiruvaradhanam or Pooja which we do Those of us who want their environment to be free
to the Lord as per Sastras. There is no substitute for from foul smell and want to give the space to those
her fragrance and her Tiruppavai. who deserve their space will do well to meditate on
Harichandana or Sandal wood of fragrance was also VISA Baalaajee of Chilkoor and chant
born in Pandya Land like her. That is why, I understood, DHARANEEDHARAAYA NAMAHA.
my father had been maintaining that there could be Dear Readers of VAK! Come Let us develop the noble
no substitution for Sandal paste. spirit of giving their space to others by chanting this name
At this, I woke up but with clarity.
That Lord had given space to everybody by placing
@@HÂ á∫myá∫ÁÆ å™:@@ !
NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ç¨|ÅÑ¨~å„Hõ=∂Ü«∞ =∞Ç¨qÑüÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „Ñ¨ÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ñï¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
HÂ å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúub uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
ã¨~°Ê^À+Ö áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ
QÆ~°∞_» Hõ=K« ™ÈÎ„`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω
Jã¨ºN QÆ~°∞_» Hõ=K« ™ÈÎ„`« =∞„#Îã¨º <å~°^Œ EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@
|∞∞+≤ó "≥·#`ÕÜ≥∂ ^Õ=`å J#∞+¨µìÑπKè«#ÌóI =∞=∞ EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @
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`åO|∂ÅO, Hõ~°∂Ê~°Ç¨~°u`À „Ñük#O ÉèíQÆ=O`«∞xH˜ Ñ¨Ó[ <å‰õΩ XHõ ã¨fiáêflxfl „Ñ¨™êkOzOk:-
K≥Ü«∞º=∞x K≥áêÊ~°∞. H˘xfl-H˘xfl LÑ¨Kå~åÅ‰õΩ |^Œ∞Å∞ =∞#O ÉèÏ~°`«^Õâ◊Ñ¨Ù nfiÑ¨ HõÖÏÊxH˜ ^ŒH˜∆}Ï# NÅOHõ nfiÑÖ LOk.
XHõ L^Œúi}∞_»∞ hà◊√¡ ã¨=∞iÊOK«=K«∞Û - L^•Ç¨Ï~°}‰õΩ P<å\˜ NÅOHõÃÑ·# ~åHõ∆ã¨∞Å PkèÑ¨`«ºO ZÑ¨Ê\˜#∞O_À #_»∞™ÈÎOk. "å~°∞
Ñ¨ Ó [‰õ Ω =∞#O ^è Œ ∂ Ñ¨ O -nÑ¨ O ã¨ = ∞‰õ Ä ~° Û ÖË H õ á È`Õ hà◊ √ ¡ =∞#∞+¨µºÅ#∞ K«OÑ≤, #~°=∂Oã¨ ÉèíHõ∆} KÕã≤ rqOKÕ"å~°∞. "åiH˜
ã¨=∞iÊOK«=K«∞Û. `«H˜¯# LÑ¨Kå~åÅ∞ Jxfl\˜H© |^Œ∞Å∞QÍ =∞~˘Hõ\ ˜ |∞∞+¨ µ Å∞, =Ú#∞Å∞, "Õ ^ •Å∞, "å~° ∞ x~° fi iÎ O KÕ "≥ · k Hõ
KÕ ã ≤ ã¨ i ÃÑ@ì = K« ∞ ÛQÍx, K« O ^Œ # ã¨ = ∞~° Ê }‰õ Ω =∂„`« O HÍ~°º„Hõ=∂Å∞ JO>Ë ^Õfi+Ö. ã¨[#˚ ∞Å∞ rq`«OÖ’ "≥É· =íè O, Jaè=$kú
„Ñ¨`åº=∂flÜ«∞O ÖË^Œ∞. "åb‡H˜ ~å=∂Ü«∞}OÖ’ N~å=Úx =Hõ∆ó á⁄O^•Åx KÕ¿ã D HÍ~°º„Hõ=∂Åxfl\˜H© ~åHõ∆ã¨∞Å∞ ZÑ¨Ê\˜HõÑ¨C_»∞
ã¨÷ÅOÃÑ·# K«O^Œ#O ~°HõÎOÖÏQÆ Z„~°QÍ LOk Jx K«^Œ∞=Ù`å=Ú. P@OHÍÅ#∞ HõeyOKÕ"å~°∞.
nxx K≥Ü«∞º_®xH˜ K«O^Œ#O J~°QÆnã¨∂Î HÍã¨ÎO`« Ñ¨K«ÛHõ~°∂Ê~åxfl P ~åHõ ∆ ã ¨ ∞ Å∞ Éè Ï ~° ` « ^ Õ â ◊ Ñ ¨ Ù ^Œ H ˜ ∆ } Éè Ï QÆ = ∞~Ú#
HõÅáêe. `«q∞à◊<å_»∞ÃÑ·# ‰õÄ_® ^ŒO_≥`åÎÅx Lqfià◊¥¡~°∞`«∞<åfl~°∞. HÍx
K«O^Œ#O KåÖÏ Ys^≥·# =ã¨∞Î=Ù. JO^Œ∞ˆH ^•xx =~°Î‰õΩÅ∞ "åi HÀiHõ =∂„`«O <≥~°"Õ~°ÖË^Œ∞. JO^Œ∞‰õΩ HÍ~°}O ^ŒH˜∆}
KåÖÏ Hõ b Î KÕ ™ êÎ ~ ° ∞ . JO^Œ ∞ ˆ H K« O ^Œ < åxfl ^è • ~åà◊ O QÍ ÉèÏ~°`«^Õâ◊OÖ’x =∞^èŒ∞Ô~· ~å[ºO#∞ ã¨fiÜ«∞OQÍ g∞<åH˜∆ J=∞‡"åˆ~,
ã¨=∞iÊOK«∞‰õΩ<ÕO^Œ∞‰õΩ KåÖÏ L^•~°`«fiO`ÀÉÏ@∞, ^èŒ#O ‰õÄ_® `«# ÃÑo¡H˜ =ÚO^Œ∞ ÑïáêeOKÕk. Ñ¨~°=∞ t=Ù_»∞, P"≥∞`À
^ŒO_çQÍ LO_®e. =∂<å#flQÍ~°∞ =∂‰õΩ@∞O|O Z<Àfl Pi÷Hõ"≥∞ÿ# q"åÇ¨Ï=∞Ü«∂ºHõ áêO_»º~å*ÏºxH˜ K«„Hõ=iÎ JÜ«∂º_»∞. `«^#Œ O`«~O°
W|ƒO^Œ ∞ Å∞ Ñ¨ _ » ∞ `« ∞ #fl ã¨ = ∞Ü« ∞ OÖ’ ‰õ Ä _® Éè í Q Æ = O`« ∞ xH˜ "åi ‰õΩ=∂~°∞_»∞ ã¨∞„|Ç¨Ï‡}∞º_»∞ ~å[ã≤OÇ¨ã¨<åxfl Jkè+≤ìOKå_»∞.
ã¨ = ∞iÊOK« _ ®xH˜ =∞Oz K« O ^Œ < åxfl U^À q^è Œ O QÍ PÜ«∞# "å~°ã¨∞Öˇ·# áêO_»º~åAÅ∞, JkèHÍ~åxfl KÕÑ¨\ÏìHõ
ã¨=∞‰õÄˆ~Û"å~°∞. ÅOHõ Ö ’x ~åHõ ∆ ã ¨ ∞ Å#∞ xÅ∞=iOKå~° ∞ . áêO_» º ~åAÅ∞
1962Ö’ XHõ<å\˜ =∞^è•ºÇ¨ÏflO, NN u~°∞‰õΩ¯_»O^≥· PO_»=<£ ~å[ã¨ ∂ Ü« ∞ O =O\ ˜ Z<Àfl Ü« ∞ [˝ - Ü« ∂ QÍ^Œ ∞ Å#∞ KÕ ã ≤ ,
QÍ~°∞ =∂ WO\˜H˜ ~å=_»O QÆ∞~°∞Î‰õΩ =zÛOk. PÜ«∞# `«# "Õ^Œq^•fiOã¨∞Å#∞ „áÈ`«ûÇ≤ÏOKÕ"å~°∞. JO^Œ∞=Å<Õ ZO`À=∞Ok
Ñ¨Ó~åfi„â◊=∞OÖ’ ''Hõ#fl<£™êfiq∞—— QÍ<Õ =∂WO\˜H˜ `«# H˘kÌ=∞Ok |∞∞+¨µÅ∞ ^ŒH˜∆} ÉèÏ~°`« ^ÕâßxH˜ =zÛ, =∞^èŒ∞Ô~·Ö’ ã≤÷~°Ñ¨_®¤~°∞.
`«Ñ¨C KÕÜ«∞\ÏxH˜ `«Ñ¨Ê WOHõ ^ÕxH© ÉèíÜ«∞Ñ¨_»=^Œ∞Ì.
`«q∞à◊ ãÖQÆO <å\˜ ™êÇ≤Ïf ~°K«#Ü≥ÿ∞# 'ÑïÑ¨^ŒÖò—Ö’ ^•iHõeÊOz uiy =zÛ# `«~°∞"å`« #∞=Ùfi Ü«∞^ä•„Ñ¨HÍ~°O
=∞^è∞Œ ~Ô #· ∞ =i‚ã∂¨ Î XHõáê@ WÖÏ ™êQÆ∞`«∞Ok - Hõq WÖÏ JO\Ï_»∞ ÃÑ~°∞QÆ∞`«∂ L`«~Î -° ^ŒH} ∆˜ ÉèÏ~°`« ÉèÏQÍÅ =∞^èºŒ J_»∞Q¤ Í xÅ==K«∞Û!——
- 'KÀà◊, KÕ~° ~å*ÏºÅÖ’ „Ñ¨[Å∞ HÀ_ç‰Äõ `«`À "Õ∞ÖÁ¯O\Ï~°∞. HÍx ã¨ˆ~, JQÆã¨∞Îº_»∞ uiy =™êÎ_»∞ Hõ^• J#fl Jaè„áêÜ«∞O`À
áêO_»º~å[º„Ñ¨[Å∞ =∂„`«O N=∞<åfl~åÜ«∞}∞_ç <åaèH=õ ∞ÅO #∞O_ç qO^èŒº Ñ¨~°fi`«O „`À= WzÛOk. HÍx JQÆã¨∞Îº_»∞ uiy "≥à◊¡ÖË^Œ∞.
L^ŒƒùqOz# ™êH∆Í`«∂Î „|Ç¨Ï‡^Õ=Ùx =ÚYO #∞O_ç "≥Å∞=_ç# ^•x`À PÑ¨~°fi`«O J^Õ Z`«∞ÎÖ’ LO_çáÈ~ÚOk.
"Õ^=Œ ∞O„`åÅ#∞ qO@∂ "Õ∞ÖÁ¯O\Ï~°∞. `«q∞à◊O ~åx áê~î‰° Ωõ ÅHÀãÖ ^ŒH˜∆} ÉèÏ~°`«^Õâß# =∂\Ï¡_Õ `«q∞à◊ ÉèÏ+¨‰õΩ JQÆã¨∞Îº_»∞
nx ãÖã¨¯ $`« J#∞"å^•xfl á⁄O^Œ∞Ñ¨~∞° ã¨∞<Î åfl#∞ - "åºHõ~°}Ïxfl ~°zOKå_»∞. JHõ¯_Õ LO_çáÈ~Ú `«q∞àÏxfl XHõ
úˆÁz Ù ƒÀÆ ∫ÃåÁ™uáƒw Ú N˛Á…eÁ- =∞^èŒ∞~°"≥∞ÿ# ÉèÏ+¨QÍ ~°∂Ñ¨Ù k^•Ì_»∞ ‰õÄ_®! W=hfl K«∂ã¨∞Î#fl
ÃÊ P ÆÁN˛ƒz t uåƒ“ÜƒuåoÀÀƒuå¸Á™Ω @ ~åHõ∆ã¨∞Å „HÀ^èŒO =∞iO`« ÃÑiyáÈ~ÚOk. P HÀÑÖ`À áêO_»º
nÆMnƒÁz u nsoÁ ßƒuo åÁz ™áÏ ∫ Á, å ƒØÁy- ~å[ºOÃÑ·# ^ŒO_≥`«Î_®xH˜ =zÛ# ~åHõ∆ã¨∞Å#∞ Z^Œ∞~˘¯<ÕO^Œ∞‰õΩ
YÁz ¬ yƒ NÏ ˛ ≤Ï ˛ b∫ƒ»ƒmÁõo§Áz á Á@@ JQÆã∞¨ ºÎ _»∞ áêO_»º~åAÅ "≥∞_»Ö’ "ÕÑ^¨ OŒ _»Å∞ "Õã≤ Pj~°fikOKå_»∞.
WÖÏO\˜ Ñïã≤÷`«∞ÅÖ’ ÅOHõÖ’x ~åHõ∆ã¨∞Å∞, <å~°^Œ=∞Ç¨Ïi¬ g\˜x ^èŒiOK«_»O =Å# Uq^èŒ"≥∞ÿ# Jã¨∞~°â◊‰õΩÎÅ∂ F_çOK«ÖË=Ù.
=^ŒÌ‰õΩ áÈ~Ú, `å=Ú ^ŒH˜∆} ÉèÏ~°`«^Õâ◊Ñ¨Ù ~å*Ïºxfl [~ÚOK«ÖËHõ ~åHõã∆ ∞¨ Å∞ PY~°∞‰õΩ XHõ x~°Ü ‚ ∂« xH˜ =KåÛ~°∞. D JQÆã∞¨ ºÎ _çx
áÈ`«∞<åfl=∞x, ^•xH˜ L`«Î~° ÉèÏ~°`«^Õâ◊O #∞O_ç ^ŒH˜∆} ^ÕâßxH˜ JO`«"≥ÚOk¿ãÎ `«Ñ¨Ê, áêO_»º~å*Ïºxfl [~ÚOK«_»O J™ê^èŒºO
„Ñ¨"åÇ¨ÏOÖÏ =zÛ x=ã≤ã¨∞Î#fl =Ú#∞ÖË =ÚYºOQÍ `«=∞‰õΩ J#∞‰õΩ<åfl~°∞. ã¨ˆ~, ^•xx J=∞Å∞ ÑïKÕ ÉèÏQÆOQÍ JQÆã¨Îº |∞∞+≤
P@OHõ=∞=Ù`«∞<åfl~°x =∞Ç¨„HÀ^èŒOQÍ J<åfl~°∞. P ~åHõ∆ã¨∞Å∞, P„â◊=∞O K«∞@∂ì ÖˇHõ¯ÖË#xfl á⁄^ŒÅ#∞ áê`å~°∞. |∞∞+≤ =∞~åfl_»∞
U^Àq^èŒOQÍ L`«Î~° ÉèÏ~°`«^Õâ◊O #∞O_ç ^ŒH˜∆}ÏxH˜ =Åã¨ =ã¨∞Î#fl L^ŒÜ«∞O x„^Œ ÖËKÕãïH˜ Pá⁄^ŒÅ∞ ÉèíÜ«∞OHõ~°"≥∞ÿ# ^Œ∞~°æO^è•xfl
=Ú#∞Å#∞ xÅ=iOK«=∞x <å~°^Œ∞x „áêi÷OKå~°∞. "≥^Œ[Å∞¡`«∞<åfl~Ú. JQÆã¨∞Îº_»∞ P ^Œ∞~°æO^è•xfl ÉèíiOK«ÖËHõáÈÜ«∂_»∞.
D J=HÍâßxfl qxÜ≥∂yOK«∞‰õΩx <å~°^Œ∞_»∞ „Ñ¨ÑÖKåxH˜ PÜ«∞# t+¨ºQÆ}O P ^Œ∞~°æO^è•xfl ÉèíiOK«ÖËHõ, P „Ñ¨^Õâß<Õfl q_çz
=∞Oz K≥ Ü « ∂ ºÅx Ü≥ ∂ zOKå_» ∞ . JO^Œ ∞ Ö’ Éè Ï QÆ O QÍ<Õ áÈ"åÅ#∞‰õΩ<åfl~°∞.
qO^èŒºÑ¨~°fi`«O =∞#ã¨∞Ö’, Ç≤Ï=∂ÅÜ«∂Å Z`«∞ÎÑ¨@¡ XHõq^èŒ"≥∞ÿ# JÑ¨C_»∞ JQÆã¨∞Îº_»∞ Ü«∞Aˆ~fi^ŒOÖ’ ã¨∂zOz#@∞¡ K«∞@∂ì
Jã¨∂Ü«∞#∞ ˆ~áê_»∞. "åi^ŒÌi =∞^èŒº XHõq^èŒ"≥∞ÿ# ã¨Ê~°÷#∞ L#fl ^Œ∞~°æO^è•xfl ã¨∞QÆO^èŒOQÍ =∂ˆ~Û "Õ^Œ„Ñ¨„H˜Ü«∞#∞, Ç¨Ïqã¨∞û
HõeyOKå_»∞. `«^•fi~å qO^èŒº Ñ¨~°fi`åÅ#∞ Ç≤Ï=∂ÅÜ«∂Å JO`« ã¨=∞~°Ê}#∞ QÆ∞~°∞Î KÕã¨∞‰õΩ<åfl_»∞. =∞#O ^•xx =∞##O KÕ^•ÌO-
Z`«∞Î ZkˆQ@@∞¡ „áÈ`«ûÇ≤ÏOKå_»∞. ÉèÏ~°`«^Õâßxfl L`«Î~°-^ŒH˜∆} ÃÏ ∫ uß™oz ßƒuo úÓ o yTãáÀÆÁú“nÆ{ @
„áêO`åÅ∞QÍ q_»Q˘_»∞`«∞#fl qO^èŒº Ñ¨~°fi`åÅ∞ á⁄_»∞QÆ∞ ÃÑ~°QÆ_»O "≥O@<Õ =∞Ç¨Ïi¬ Ü«∞[˝OÖ’ Ç¨Ïqã¨∞û ã¨=∞iÊOKÕ ã¨=∞Ü«∞OÖ’
P~°OaèOKå~Ú. D Ñ¨~°fi`åÅ Z`«∞Î=Å# L`«Î~° ÉèÏ~°`«O #∞O_ç ÑïîOKÕ =ÚYº =∞O„`åxfl K«k"å_»∞
^ŒH˜∆}Ï=xH˜ ~å"åÅ#∞‰õΩ#fl =Ú#∞Å∞ PyáÈ=Åã≤ =zÛOk. tuáN¿ ˛ Á√mÁz EN˛Áu∫ Ê u\…mÁz ∫ æÁÀÆ ƒÁu\å:@
JYO_» ÉèÏ~°`«^Õâßxfl Ô~O_çO\˜QÍ q_»Q˘@ì_»O K«∂¿ãÎ D<å\˜ ÃÏ∫uß åÁz ™ÏQÁN˛∫oΩ @@
Éˇi¡<£ QÀ_»‰õΩ XHõ L^•Ç¨Ï~°}QÍ xezO^Õ"≥∂ #xÑ≤OK«Hõ=∂#^Œ∞. PÜ«∞# '^Œkè„HÍ"å— =∂@#∞ J~°÷O KÕã¨∞‰õΩx Éèíq+¨º`«∞ÎÖ’
D ãÖÑ¶∞¨ @##∞ Ñïje¿ã,Î „áêp# HÍÅO #∞O_ç D ~ÀA=~°‰Ωõ , NHõ$+¨µ‚xQÍ ÉèíQÆ=O`«∞_»∞ J=`«iOz ÃÑ~°∞QÆ∞HÀãÖ ^•x #∞O_ç
U"À Pã¨∞sâ◊‰Ωõ ÅÎ ∞ "Õ^Œ q^•fiOã¨∞Å#∞ `«q∞à◊<å_»∞Ö’ ã≤~÷ x° "åãÖ =KÕÛ Ñ¨^•~å÷ÅÔH· #iÎOK«_»O J#fl JOâßxfl ^Œi≈OK«QÆeQÍ_»∞.
U~°Ê~°∞K«∞HÀhÜ«∞‰õΩO_® Ñ¨<åflQÍÅ∞ Ñ¨<åflÜÕ∞"≥∂ JxÑ≤ã∞¨ OÎ k. =∞~À=∂@Ö’ K≥áêÊÅO>Ë #=h`«O Jx J~°÷O. =∂ ‰õΩÅ^Õ=`«
Wk K«∂ã≤# JQÆã¨Îº =∞Ç¨Ïi¬H˜ WÖÏ JxÑ≤OzOk - ‰õÄ_® '#=h`«#@∞_Õ—! ÃÑ~°∞QÆ∞ #∞O_ç =zÛ#k #=h`«O† PÜ«∞<å
''JO^ŒiH© `«y#O`« ã¨÷ÖÏxfl ã¨=∞‰õÄˆ~Û N=∞<åfl~åÜ«∞}∞_»∞ ^Œk„HÍ=Ù_Õ!
'=Ç≤ Ï fló—QÍ Ñ≤ Å =|_» ∞ `« ∞ <åfl_» ∞ . D qO^è Œ º Ñ¨ ~ ° fi `åÅ∞ ^Œkè„HÍ=Ù_»∞ JQÆã¨Îº =∞Ç¨Ïi¬x Éèí∂=∂`«#∞ P~åkèOK«=∞x
PN=∞<åfl~åÜ«∞}∞_ç P#uH˜ q~°∞^ŒúOQÍ áÈ`«∞<åfl~Ú. ÉèíQÆ=O`«∞_Õ ã¨∂zOKå_»∞. JQÆã¨∞Îº_»∞ "Õ^•ÅÖ’ K≥Ñ≤Ê# 'Éèí∂ã¨∂HÍÎxfl— ÑïîOz
ã¨fiÜ«∞OQÍ "Õ^Œq^•fiOã¨∞Å‰õΩ ^ŒH˜∆}Ïk# P„â◊Ü«∞O HõeÑ≤ã¨∂ÎO_»QÍ, Éèí∂=∂`«#∞ ÉèíH˜ÎQÍ „áêi÷OKå_»∞. P"≥∞ JQÆã¨∞ÎºxH˜ XHõ =∞O„`åxfl
D Ñ¨~°fi`«O Z=~°∞ "åix PÑ¨_®xH˜?—— JÖÏ =∞^äŒ# Ñ¨_ç# <ÕiÊOk. =∞^èŒ∞Ô~·Ö’x =$+ÿi Ñ¨~°fi`åÅÖ’, H˘Å∞"≥·# Ñ¨~°=∂`«‡
JQÆã¨Îº =∞Ç¨Ïi¬ XHõ LáêÜ«∞O PÖ’zOKå_»∞. 'HõÅ¡à◊QÆ~ü—#∞ ^è•ºxã¨∂Î D =∞O„`åxfl [Ñ≤OK«=∞x ã¨∂zOzOk.
JQÆã¨∞Îº_»∞ qO^èŒº Ñ¨~°fi`åÅ L`«Î~° k‰õΩ¯H˜ L#fl yiÑ‘~î°™ê÷#O ÉèíQÆ=O`«∞_»∞ JQÆã¨∞Îºx Z^Œ∞@ XHõ „Ñ¨`ÕºHõ"≥∞ÿ# ~°∂ÑÖÖ’
=^ŒÌ‰õΩ "≥o¡ `«#‰õΩ "≥à◊¡_®xH˜ =∂~°æO WÜ«∞º=∞x J_çQÍ_»∞ - ''F „Ñ¨ ` « º Hõ ∆ = ∞Ü« ∂ º_» ∞ . Ñ¨ ~ ° = ∂`« ‡ ã¨ O Hõ ~ ° ∞ ¬}∞x ~° ∂ Ñ¨ O Ö’
qO^èŒº Ñ¨~°fi`«=∂! <Õ#∞ ^ŒH˜∆} ÉèÏ~°`«^ÕâßxH˜ Ju =ÚYº"≥∞ÿ# qâßfi#flO`«\ h˜ ^èiŒ Oz L<åfl_»∞. JQÆã∞¨ ºÎ _»∞ Ñ¨~=° ∂`«‡#∞ JO^Œ∞Ö’
HÍ~åºi÷<≥· "≥à◊√Î<åfl#∞. `«fi~°QÍ Ñ¨ÓiÎ KÕã¨∞HÀ"åe. <Õ#∞ "≥àı§O^Œ∞‰õΩ ‰õÄ~°‡=¸iÎQÍ ã¨Ê+¨ìOQÍ ^Œi≈OK«QÆeQÍ_»∞. ‰õÄ~°‡ =¸iÎÃÑ·#
F~°∞Ê, <Õ~°∞Ê, ^è≥·~°ºO =ÙO>Ë q[Ü«∂Å∞ "å@O`«@"Õ =i™êÎ~Ú.
Pkâı+¨µ=Ù q„âßOuQÍ „Ñ¨ÑÖKåxfl "≥∂ã¨∂Î HõxÑ≤OKå_»∞. ÉèíH˜ÎÑ¨Ó~°fiHõOQÍ ã¨=∞iÊOK«∞‰õΩOk. N~°OQÆ<å^äŒ∞_»∞ PO_®à◊√ `«e¡
‰õÄ~°‡=¸iÎ kQÆ∞=Ù# JQÆã¨∞Îº_»∞ ã¨Ê+¨ìOQÍ J+¨ìkQÆæ*ÏÅ#∞ ‰õΩ~°∞Å #∞O_ç "≥Å∞=_Õ PÇ¨¡^ŒHõ~°"≥∞ÿ# ã¨∞"åã¨#Å‰õΩ Ñ¨ÓiÎQÍ
K«∂_»QÆeQÍ_»∞ ‰õÄ_®! Ñ¨~°=â◊√_»Ü«∂º_»∞. ™êfiq∞ "Õ^•O`« ^Õt‰õΩÅ"å~°∞ nxx `«#
Ñ¨~°=∂`«‡ JQÆã¨∞Îºx`À WÖÏ J<åfl_»∞ - ''JQÆ™êÎº! q∞=∞‡efl QÀ^•ã¨∞ÎuÖ’ WÖÏ =i‚OKå~°∞.
JO^Œih ^èŒiOKÕ ^èŒ~°}˜x <Õ#∞ ^èŒiã¨∞Î<åfl#∞. <å W^ŒÌi ÉèÏ~°ºÅÖ’ »yuƒ…mÏuYbNÏ˛¬åãtå N˛¡úƒ®yÊ™Ω »y∫Wï∫Á\“u∫Yãtå ÆÁzT–≈ÆÁ™Ω @
XHõÔ~·# N^Õqx <Õ#∞ =Hõ∆óã¨÷ÅOÃÑ·# ^èŒi¿ãÎ, Éèí∂^Õqx t~°ã¨∞ûÃÑ·# ÃÁqÁoΩ q™ÁÊ N˛ªmÆÁ N˛™¬Áu™ƒÁãÆÁ™Ω@ TÁztÁ™åãÆ∆∫m: ∆∫m üúÜÆz@@
^èŒiOKå#∞. nx ^•fi~å, <å‰õΩ Z=~°∞ „Ñ≤Ü«∞"≥∞ÿ# "å~À `≥Å∞™ÈÎOk PO_®à◊√ u~°∞áêÊ"≥·#∞ ~°zOz, JO^Œ∞Ö’ Ñ¨~°=∂`«‡‰õΩ
Hõ^•? JO^ŒiH© ã¨÷ÅO W=fiQÆeˆQ ^èŒ~°}˜x ^Œ∞+¨µìÅ∞ ^ÀK«∞‰õΩ =∞#O âßG„Ñ¨HÍ~°O KÕ¿ã x`«º Ñ¨Ó*Ïqkèx QÍ#O KÕã≤Ok.
áÈ=_®xfl <Õ#∞ K«∂ã¨∂Î T~°∞HÀQÆÅ<å?—— PO_®à◊√ QÍ#O KÕã≤# u~°∞áêÊ"≥·#∞ QÍx, P"≥∞ ã¨∞QÆO^è•xx
"≥O@<Õ Ñ¨~°=∂`«‡ WO„^Œ∞_çx Ñ≤ez, ã¨fi~°æO #∞O_ç QÍx =∞~˘Hõ ^•x`À áÈÅÛÖË = Ú. |^Œ ∞ Å∞QÍ =∞~˘Hõ \ ˜
'Ç¨ÏiK«O^Œ#O— K≥@∞ì#∞ `≥=∞‡x P*Ï˝Ñ≤OK«_»O`À WO„^Œ∞_»∞ P[˝#∞ `≥zÛÃÑ@ìÖË=Ú‰õÄ_®!
t~°™ê=Ç≤ÏOKå_»∞. Ñ¨~°=∂`«‡ Ç¨ÏiK«O^Œ# =$Hõ∆âßY#∞ JQÆã¨∞ÎºxH˜ PO_®à◊√ÖÏˆQ K«O^Œ# ã¨∞QÆO^èŒO ‰õÄ_® áêO_»º~å[ºOÖ’<Õ
WzÛ, PÜ«∞# P„â◊=∞O L#fl áÈkÔQ· Ñ¨~°fi`« „áêO`åÅÖ’ D Pq~°ƒùqOzOk. JO^Œ∞ˆH =∂<å#flQÍ~°∞ K«O^Œ<åxH˜ |^Œ∞Å∞
"≥ÚHõ¯#∞ <å@=∞x K≥áêÊ_»∞. =∞~˘Hõ ^•xx LÑ¨Ü≥∂yOK«ÖË=∞x JO`«QÍ_è»OQÍ qâ◊fiã≤OKÕ"å~°∞.
JQÆã∞¨ ºÎ _»∞ Ç¨ÏiK«O^Œ#O "≥ÚHõ¯#∞ <å@QÍ<Õ, ^•x Ñï=∞à◊O JÑ¨C_»∞ <å‰õΩ "≥∞Å∞‰õΩ= =zÛOk. K«Hõ¯x J=QÍÇ¨Ï#`À
áêO_»º~å[º=∞O`«\Ï "åºÑ≤OzOk. ~åHõ∆ã¨∞Å∞ áêu# ^Œ∞~°æO^èŒ <Õ#∞ x„^Œ"Õ∞ÖÁ¯<åfl#∞. Ñ¨~°=∂`«‡ JO^ŒiH© `«y# ã¨÷ÖÏxfl
Éè∂í ~Ú+¨"ì ∞≥ #ÿ á⁄^ŒÅ #∞O_ç "åºÑ≤ã∞¨ #Î fl ^Œ∞~°Oæ ^è•xfl JiHõ\Oì˜ k. ã¨=∞‰õÄ~°∞Û`«∂, ^•xH˜ `«y# L^•Ç¨Ï~°} Éèí∂^Õ"Õ J#fl ÉèÏ=O`À
D ã¨`å¯~åºÅhfl [~°QÆ_®xH˜ HÍ~°}O, Éèí∂^Õq JQÆã¨Îº P"≥∞#∞ `«# t~°ã¨∞ÃÑ·# ^èŒiOKå_»∞.
=∞Ç¨Ïi¬H˜ <ÕiÊOz# ''^è~Œ } ° ^© ~Œè åÜ«∞ #=∞ó—— =∞O„`«=∞Ç≤Ï"Õ∞! ^è~Œ } ° x˜ x~°∞H˜Î „Ñ¨HÍ~°O
^èŒiOKÕ "åxH˜ #=∞ã¨∞ûÅ∞. ßÓ o áÁ‡ÆÁ≥Á á∫mz á Á| ∫ mÁoΩ á∫myá∫: @@
Éè í ∂ ^Õ q =^Œ Ì ‰ õ Ω "≥ o ¡ , JQÆ ã ¨ ∞ Î º _» ∞ Ç¨ Ï $^Œ Ü « ∞ Ñ¨ Ó ~° fi Hõ ^Œ∞~°æO^è•Å#∞O_ç q=ÚH˜Îá⁄Ok Ñ¨~åº=~°}OÖ’ JO^Œ~°∂
^èŒ#º"å^•Å∞ `≥eÜ«∞*Ëã¨∞‰õΩ<åfl_»∞. J@∞ÃÑ·# =∞~˘Hõ ã¨Ç¨Ü«∂xfl Z=iH˜ `«y# ™ê÷<åxfl, ã¨Ö÷ Ïxfl á⁄O^•Å#∞‰õΩ<Õ"å~°∞ zÅ∞‰õÄ~°∞Ö’
‰õÄ_® Ji÷ã¨∂Î, JQÆã¨∞Îº_»∞ ^ŒH˜∆} ÉèÏ~°`«^Õâ◊OÖ’ =∂\Ï¡_Õ `«q∞à◊ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ÉèíH˜ÎQÍ ^è•ºxã¨∂Î 'FO ^èŒ~°}©^èŒ~åÜ«∞
ÉèÏ+¨‰õΩ Q˘Ñ¨Ê^Œ<åxfl „Ñ¨™êkOK«=∞x "Õ_»∞‰õΩ<åfl_»∞. #=∞ó— <å=∂xfl „â◊^ŒúQÍ ^è•ºxOKåe. `«Ñ¨ÊHõ Ñ¶ë`«O ^Œ‰õΩ¯`«∞Ok.
Éèí∂^Õq JQÆã¨∞Îº_ç D HÀiHõ#∂ =∞xflOzOk. JO^Œ∞ˆH „Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç! „â◊^•ú-Éèí‰õΩÎÅ`À ''FO
P"≥∞ ã¨fiÜ«∞OQÍ áêO_»º~å[ºOÖ’ QÀ^•^ÕqQÍ „Ñ¨ã≤kúK≥Ok# ^èŒ~°}© ^èŒ~åÜ«∞#=∞ó—— <å=∂xfl [Ñ≤ã¨∂Î Z=iH˜ `«y# ™ê÷<åxfl
PO_®à◊√QÍ [x‡OzOk. N~°OQÆ<å^äŒ∞_»<Õ Ç¨ÏiK«O^Œ# =$H∆ÍxH˜ "åiH˜ ÅaèOKÕ HÍ~°ºOÖ’ =ÚO^Œ∞‰õΩ ™êQÆ∞^•O!
JÅ∞¡‰õΩ#fl Å`«ÖÏQÆ ÉèÏã≤OzOk. JO`ÕHÍHõ `å#∞ ã¨fiÜ«∞OQÍ ''FO ^èŒ~°}©^èŒ~åÜ«∞ #=∞ó——
‰õΩ~°∞ÅÖ’ =Ú_»∞K«∞‰õΩ#fl JO^Œ"≥∞ÿ# Ñ¨ÓÅ =∂eHõÅ#∞ ™êfiq∞H˜ @@HÂ Euå¬ÁÆ å™:@@ !
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ãƒ| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åÇ¨ÏO `«„`« Ñ¨Ù}Ïºx Ü«∞„`åÇ¨ÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞Ç¨ÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» Ñ¨Ù}ÏºÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞Ç¨ÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅÎ‘ #∞ <å ~°∂ÑÖQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
<≥·uHõOQÍ kQÆ*Ï~°Û@OÖ’ _»|∞ƒk =ÚYº"≥∞ÿ# áê„`«.

✍
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EÁãá¿ ütz∆ Nz˛ u“ãtÓ á™| ÃÊ§Êáy, Y{u∫b§Ï¬ FÊuÀbb∞Ó ãÃ ¢˛ÁGlgÃ| EÃÁzuÃÆz∆å ÃÊÀsÁ, EÁãá¿ütz∆ ™ı uƒ∫Á\™Áå N˛F| üÁYyå
tzƒy-tzƒoÁEÁı N˛Áz Eúåz ãÆÁÆ üuouåáÆÁı Nz˛ øú ™ı ™Áåoy “{@ Gã“Áıåz \åƒ∫y 26, 2021 Ãz §“Ïo ú“¬z “y, EsÁ|oΩ 14 utÃÊ§∫
2020 Nz˛ “y utå EÁt∫myÆ ßÁ∫o Nz˛ ∫Á…b~úuo N˛Áz LN˛ úfi Ã™uú|o uN˛ÆÁ sÁ@ u\Ã™ı Gã“Áıåz uå©åu¬uQo EÊ∆Áı N˛Áz Ã™^Áåz
N˛Á üÆÁÃ uN˛ÆÁ...
...<<Æ“ EnÆÊo ∆ÁzYåyÆ “{ uN˛ ÃƒÁz|ÄÁ ãÆÁÆÁ¬Æ åz uY¬NÓ˛∫ §Á¬Á\y N˛Áz u“ãtÓ tzƒy-tzƒoÁEÁı Nz˛ EuáN˛Á∫Áı Ãz ÃÊ§Êuáo EÊ∆Áı
N˛Áz ÃÏåÁåz Nz˛ u¬L EƒÃ∫ “y å“Î utÆÁ@
ú∫™Án™Á Nz˛ uƒåuoúfi N˛Áz ¢˛∫ƒ∫y tÃ oÁ∫yQ Nz˛ utå ÃƒÁz|ÄÁãÆÁÆÁ¬Æ Nz˛ åÁ{ ãÆÁÆÁáy∆Áı Ãz §åz §ıY åz eÏN˛∫Á utÆÁ@ uÃoÊ§∫
28 Nz˛ utå ÃÏåƒÁÆz TL ∆§u∫™¬{ ¢{˛Ã¬z Ãz GtΩßÓo u“ãtÓ tzƒy-tzƒoÁEÁı Nz˛ ÃÊƒ{áÁuåN˛ EuáN˛Á∫Áı Ãz ÃÊ§Êuáo N˛ÁåÓå Nz˛ üáÁå ü≈å
N˛Áz “y uƒÀ™wo N˛∫ utÆÁ TÆÁ@
ú∫™Án™Á N˛y FÃ E\y| N˛Áz eÏN˛∫Áåz Nz˛ §Át ¢˛∫ƒ∫y tÃ oÁ∫yQ Ãz EÁ\ oN˛, ÃƒÁz|ÄÁ ãÆÁÆÁ¬Æ Nz˛ åÁ{ ãÆÁÆÁáy∆Áı Ãz Tueo
§ıY åz Nz˛ƒ¬ LN˛ Vlbz Ãz N˛™ Eƒuá “y FÃ §{eN˛ ™ı ¬TÁÆÁ “{@ “™Á∫y ãÆÁÆúÁu¬N˛Á N˛Áz FÃ o·Æ ú∫ EÁn™uå∫yqm N˛∫åÁ “ÁzTÁ@
ßuƒ…Æ ™ı FÃ üN˛Á∫ N˛y ÆÁuYN˛Á N˛Áz ãÆÁÆÁ¬Æ ˚Á∫Á §“Ïo EuáN˛ TÊßy∫oÁ Nz˛ ÃÁs uåúbÁmÁåÁ YÁu“L@ “™Á∫z ÃÊuƒáÁå Nz˛ EåÏÃÁ∫
á™| N˛y ÃÏ∫qÁ ™ı ãÆÁÆ úÁu¬N˛Á N˛y ü™ÏQ ßÓu™N˛Á “Ázoy “{@
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Nz˛ Fuo“ÁÃ N˛Áz EÁ{∫ onN˛Á¬yå ∫Á\áÁåy ™tÏ∫{ Nz˛ Ã™Æ GnúëÁ ßy m úu∫uÀsuoÆÁı N˛Á À™∫m N˛∫åÁ YÁu“L uN˛ LzÃy uÀsuo™ı úÓ∫Á
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VÁzu o N˛∫oz “¯, u¢˛∫ßy, “™ EÁ\ ßy onN˛Á¬yå á™| Nz˛ N˛ÁåÓå Ãz ∆ÁuÃo “{@ FÃNz˛ u¬L ÃÁ∫z u“ãtÓ tzƒy-tzƒoÁEÁı Nz˛ EuáN˛Á∫Áı
N˛y úu∫∫qÁ Nz˛ u¬L N˛™∫ N˛Ãz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ ™ÁT|t∆|å N˛Áz ÀƒyN˛Á∫åÁ YÁu“L@
uÃoÊ§∫ 28 Nz˛ utå ∆§u∫™¬{ ¢{˛Ã¬z N˛y ÃÏåƒÁÆy - <<u“ãtÓ tzƒy-tzƒoÁEÁı N˛Áz ÃÊƒ{áÁuåN˛ EuáN˛Á∫ å“Î “{@>> N˛y VÁz mÁ
N˛∫åÁ Eúåz EÁú ™ı ßÆÁåN˛ ßÓ¬ “{@ ƒÁÀoƒ ™ı Æ“ “™Á∫y úÏ∫Áoå ßÁ∫oyÆ Ã•ÆoÁ N˛y EÁn™Á Nz˛ “y uƒú∫yo “{@>>
ßÁ∫o Nz˛ ÃƒÁz|ÄÁ ãÆÁÆÁ¬Æ Nz˛ üoyN˛ uY—å ™ı Àú…b VÁzu o uN˛ÆÁ TÆÁ “{ uN˛ - <<ãÆÁÆÁ¬Æ Ãz uå…úëÁ ¢{˛Ã¬Á ET∫ ãÆÁÆ
Nz˛ uƒ∫Ázá ™ı “{ oÁz, EãÆÁÆ N˛∫åz ƒÁ¬z tÁzu ÆÁı Nz˛ ÃÁs-ÃÁs ÃÁqy §åz ¬ÁzT EÁ{∫ ãÆÁÆÁáy∆ “y å“Î §u¡N˛ onN˛Á¬yå ∆ÁÃN˛Áı
N˛Áz ßy .. LN˛ - LN˛ YÁ{sz u“ÀÃz N˛y u\©™ztÁ∫y GeÁåy ú‰goy “{@>>
..... ™“ÁßÁ∫o N˛y u“oÁzuO˛ “{ uN˛ á™| Nz˛ EåÏúÁ¬å Ãz “y “™ı ÃÁ∫y √ÆÁuáÆÁı ú∫ uƒ\Æ üÁõo “ÁzoÁ “{@ uƒ∆z N˛∫ EÁ\
\§ tz∆ N˛Ázuƒg-19, Yyå N˛y Ã™ÀÆÁ EÁ{∫ åzúÁ¬ N˛y Ã™ÀÆÁEÁı Nz˛ ÃÁs-ÃÁs EÁus|N˛ øú Ãz ßy gƒÁÊgÁz¬ “ÁzoÁ \Á∫“Á “{, Gú∫ÁzO˛
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ETÀnÆ åz EÁtz∆Áı N˛Á úÁ¬å N˛∫oz “ÏL \{Ãz “y “u∫Yãtå ú∫j uN˛Ãy EÁ{∫ N˛Áz “™ ∫Q ßy å“Î ÃN˛oz@
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ßÓtzƒyåz ETÀnÆ ™“u | Nz˛ FÃ FXZÁ N˛y ßy úÓuo| N˛y@ uåªuO˛ Nz˛ EåÏÃÁ∫
FÃyu¬L ƒz ÀƒÆÊ úÁlg∞ ∫Á[Æ ™ı <TÁztÁtzƒy> Nz˛ åÁ™ Ãz uƒPÆÁo ßÓ o áÁ‡ÆÁ≥Á á∫mz á Á| ∫ mÁoΩ á∫myá∫: @@
<EÁlgÁ¬> Nz˛ øú ™ı \ã™Î@ »y∫ÊTåÁs øúy “u∫Yãtå ƒwq Ãz
u¬úby ¬oÁ \{Ãy ßÁuÃo “ÏF|Ê@ Eúåz Nz˛∆Áı ™ı E¬ÊNw˛o ¢Ó˛¬Áı N˛y \Áz úÆÁ|ƒ∫m ™ı √ÆÁõo tÏT|ãá N˛Áz u™bÁoz “ÏL, Eúåz u¬L
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™ÁoÁ EÁlgÁ¬ Nz˛ Nz˛∆Áı Ãz úu∫√ÆÁõo ÃÏTãá Ãz ú∫ƒ∆ “ÁzN˛∫, ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú N˛Á »ÚÁ Ãz ÜÆÁå N˛∫oz
™ÁoÁ Nz˛ Eáyå “Áz TL@ FÃz »yƒztÁão tzu∆N˛ \y åz Eúåz “ÏL úÓ∫y ßuO˛ Nz˛ ÃÁs <<HÂ á∫myá∫ÁÆ å™:>> N˛Á \Áú N˛∫ıTz
TÁztÁÀoÏuo ™z LzÃÁ ƒm|å uN˛Æz@ oÁz Eƒ≈Æ ¢˛¬ úÁLÊTz@
»yuƒ…mÏuYbNÏ˛¬åãtå N˛¡úƒ®yÊ™Ω »y∫Wï∫Á\“u∫Yãtå ÆÁzT–≈ÆÁ™Ω @ <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm! <HÂ á∫myÆá∫ÁÆ å™:> åÁ™
ÃÁqÁoΩ q™ÁÊ N˛ªmÆÁ N˛™¬Áu™ƒÁãÆÁ™Ω@ TÁztÁ™åãÆ∆∫m: ∆∫m üúÜÆz@@ \ÁúNz˛ ÃÁs EÁTz §jı EÁ{∫ Eúåz - Eúåz GuYo ÀsÁåÁı N˛Áz üÁõo N˛∫ı@
EÁlgÁ¬ åz Eúåy ∫YåÁ <<uoªõúÁƒ{>> ™ı ∆ÁÕÁÁı Nz˛ @@HÂ á∫myá∫ÁÆ å™:@@ !
All slokas Chant 28 times
FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
=∞Oz Ñ¨xx "å~Ú^• "ÕÜ«∞‰õΩ - K≥_»∞ Ñ¨xx `«ÅÃÑ@ì‰õΩ.
AHOBILAM AND AHOBILA MUTT - 97

– M.V. SOUNDARARAJAN
VAASANTHIKA PARINAYAM
Story so far: Mathali: Oh! Lord! Due to high speed, we have entered
A new story line by name VasantikaParinayam which the solar system, crossed the moon, the star
is about Lord Lakshmi Narasimha of Ahobilam constellations and we are now descending from the
marrying a Chenchu tribe incarnation of Goddess skies into the Ahobila Kshetram.
Lakshmi is being narrated. The story starts with a Mahendra :
brief on the Author the 7th Jeer of Ahobila Mutt who ¬flÆ™ÁmNÏ˛¬fl™ÁßwoΩ ƒwquÃãáÏƒåyƒwoÁ @
was a great logician, poet and who led the expedition ÃÊuqõo uƒÀowoÁßÁuo áÁfiy uYfiúbyÆsÁ @@
to restore Ahobilam Temple in 1572 AD after it was Oh! Mathali! Look at the Earth! What a beauty!
ransacked by Hande chiefs of Maharashtra in collusion Look at the mountain ranges, the rivers, the forests
with Golconda Sultan.VasantikaParinayam drama full of large trees. The Earth is beautiful surrounded
was always enacted at Ahobilam during Lord’s by the ocean small at some places and vast at
Vasantotsavam and his trip to over 40 tribal villages other places. The whole Earth is like a nice painting
which played a major role in integrating all the people and is a delight to the eyes.
there are raise to protect the Ahobilam shrine. The Mathali: Look! Oh! Lord. Look at this dark forest
drama starts with the following Mangala slokas place. In this forest please look at the beautiful
worshipping Lord Chenchu Lakshmi Narasimha and Chenchu girl along with her friends playing there.
Lord Hayagreeva. Later it proceeds with prostrations She is looking highly differentiated among them and
to Adi Van SatakopaYatheendraMahadesikan, the is as though a divine lady has descended and born
first Jeer of Ahobila Mutt who insipired and blessed in this clan. This beauty is divine and it is not seen
many kings in the country such as Vijayanagara in all the three worlds. Even the beautiful damsels
Empire, Kalinga Empire etc. First there is in Swarga will be no match to the beauty of this
introduction of the illustrious Ahobila Mutt Lineage girl. Look at how delicately she is playing in the
which housed the Emperors (Saarbhouma) of all garden adjacent to the Water body Bhavanashini
preachers of Veda Marga or Sanathana Dharma or in the interiors of the forest.
also known as Lord Ramanuja’s philosophy. The drama Mahendra was looking at the girl with high
has started with Lord Lakshmi Narasimha out for reverence and in his heart of hearts prostrated
hunting and Lord Devendra preparing to come to before her. He understood that she is none than
have his darshan.. the Goddess Mahalakshmi herself in a special
Lord Devendra enters the scene riding on his chariot incarnation. He said :
driven by charioteer Mathali. Mahendra: My Dear Friend Mathali! This Girl is
Mahendra : Oh! Mathali! Please go fast! Speed up! none other than Sudhathi the daughter of Gandharva
We have to get to Ahobilam to pay the morning Raja who has taken birth due to the curse of Goddess
obeiscence to Lord Lakshmi Narasimha who is having Mahalakshmi. She has now taken birth in the clan
his abode in Garudachalam (Ahobilam). of Chenchus (Pulindakula- Hunters tribe) and has
Mathali speeds up the Chariot. Lord Devendra enjoys been completely occupied by Mahalakshmi. This
the speed and says : is not only a curse, but also a boon from Goddess
üƒ“t™∫TWΩTÁ úÁsÃÁ ÃÁN˛™zƒ Mahalakshmi as she also herself has resided in
üúoutt™áÀoÁoΩ úÁu∫\ÁoüÃÓå™Ω @ her to fulfill the desire of Gandharva Raja’s daughter
to marry Lord Lakshmi Narasimha.
Eƒo∫uo uƒuYfi√ÆÁz™ÆÁåz áu∫fiy™Ω Mathali: Oh! Lord! This is very interesting. How
Euú úÏå∫uoƒzTÁëÁÁN˛™Á∫Áz“oyƒ @@ come such a blessing-cum-curse came from
Oh! Mathali! I like the speed now. I can see the speedy Mahalakshmi the Goddess of all gods and Lord’s
Deva Ganga descending from our Swarga into prime consort?
Ahobilam at the same speed along with us. I can Mahendra: That is a very big story. It is recorded
see our fresh Deva loka Paarijatha flowers being carried in Ahobila Mahatmyam in Purana. Once in the Court
by it for the pooja of Lord Lakshmi Narasimha. Here! of Mahalakshmi there was a dance performance
Look at the speed of the Chariot descending on to rendered by Sudhathi. She was singing as well as
the Earth! It is appearing as though Mother Earth dancing. She did it with great devotion to Lord and
is ascending the Swarga fast to welcome us. in a blemishless way. Sri Mahalakshmi became
Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

very pleased and moved by the rendering. She said Now that your state of mind was to beguile me,
to the Gandarva dancer Nandini let you be born in the community of hunters who
“Oh! Nandini! I am pleased with your dance and music. beguile animals to catch them and there you will
Your devotion to my Lord is exemplary. I would like attain the desire of marrying my Lord. You will be
to grant you a boon. Please ask what you want” born in the hunters tribe and marry the Lord in his
“I would like to marry your husband Lord Narayana!” Narasimha form”
responded Sudhathi. Her tone was sounding like As a result of this utterance from Goddess Lakshmi,
greed this time rather than devotion. Mahalakshmi Gandarva Kanya Sudhathi, hung her head in shame
is very compassionate and wanted to grant her the and pleaded to the Goddess pardon. Goddess Lakshmi
boon at the same time could not tolerate the greed smiling said, “you are still going to attain your desire
tone of Sudhathi. If she had requested this boon as you are highly devoted to me to my Lord. This
in a devotional tone she would have immediately is desire of the fate which you need to undergo now.
granted it and made it happen. It is her greatness I will be in you and with you all the time”.
that she does this kind of blessings to her close As a result, Sudhathi is Born in the hunters tribe
devotees like the crores of Gopikas who were held as Vaasanthika. It is also customary, that all devotees
captive by Narakasaura, Vedavathi who became who marry the Lord will be completely blessed by
Padmavathi and married Srinivasa, Padmini who Goddess Lakshmi and she will also be fully specially
became a fisherwoman and married Lord Krishna resident in the same body of the devotee. This is
in Thirukkannapuram etc. But this Gandharva Girl over and above her general residence in all beings
Sudhathi sounded greedy in her tone. Although along with the Lord. As a result the body of that
Goddess Lakshmi decided to bless her, she also devotee will become so beautiful that the Lord will
decided to eliminate her greed in the tone. Therefore become enticed to marry her. This is the grace of
she gave a blessing and granted the boon in such Mahalakshmi. She has uttered this secret to me
a way that it appears like a boon with a tinge of a while teaching me the way of worshipping Lord. This
chance to reflect on her greedy behavior. Therefore teaching is currently part of Pancharatra Agama
it looks like a curse-cum-boon. and is known as Lakshmi Tantra. Goddess Lakshmi
She said: will specially enter various devotees chosen by her,
<<™bz ™tyÆtuÆoÊ tuÆoÊ oƒÁuú provide her grace and make certain Leelas to support
the Lord in his incarnations.
ÃÊúwXZΩÆ ÃÁ“Ãƒoy ÆtƒØÁÆÁz ™ÁÊ @ Mathali: with an enlightened face. It is a great
EÁÃÁ˘ ƒØÁN˛uN˛∫ÁoNÏ˛¬zƒoÁ∫Ê blessing to the daughter of Gandharva Raja Sudhathi.
N˛ÁÊqÁÊ ß\ nƒu™uo oÁÊ N˛™¬Á ∆∆Áú @@ Thanks for letting me know the divine secret and
Oh! Girl! What kind of head weight is yours! You the gracious deeds of Goddess Mahalakshmi. I would
are thinking that you have intelligently deceived me like to know all those stories which you have just
to attain your goal. If you have asked me without listed. But first I would like to know more about
head weight, greed and sense of beguiling me, I this story. What did the Goddess do after that?
would have happily granted you the boon directly. (to be continued...)
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
=∂@ÅÖ’ ã≤÷~°`«fiO ÖËx"åi`À Hõeã≤ Ñ¨xKÕÜ«∞@O Hõ+¨ì"Õ∞.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 40= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
[iy# Hõ^äŒ :- N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞ ã¨`«=∞`«=∞Ü«∂º_»∞ ~å=∂#∞AÅ"åi "å^Œ# H˘#™êQÆ∞`«∞Ok.
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞. JHõ¯_» ~å=∂#∞AÅ"åi `åufiHõ ^Œ$+≤ì "å^Œ<åÑ¨\ ˜=∞ K«∂ã≤ F~°fiÖËHõ áÈÜ«∂_»∞
É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î É’^è•Ü«∞# =∞Ç¨Ïi¬ |$Ç¨Ï^•fiã¨∞|O^è∞Œ =Ù. â◊OÉè∞í ™êfiq∞ Ü≥ÚHõ¯ J^≥· fi`« ã≤^•úO`åxH˜ Ñ¨ÓiÎQÍ
ã¨fiÇ¨Ï™êÎÅ`À „"åâß~°∞. "å~°∞ ‰õÄˆ~â◊√Å`À K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x "Õ~°∞QÍ L#fl ~å=∂#∞AÅ"åi qtëêì^≥· fi`« ã≤^•úO`åxfl J`«#∞
JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ HÍj‡~° ~åA Ñ¨Ó~°fi „Ñ¨tflOK«™êQÍ_»∞. "Õ^•Å#∞ ã¨<å`«# ^èŒ~°‡O J~°÷O KÕã¨∞‰õΩ#fl q^è•<åxfl
„Ñ¨^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å[º K«i„`«#∞ ãÖ„QÍ=∞ N~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ã¨ÉèÏ=ÚYOQÍ q=iOz# f~°∞ |$Ç¨Ï^•fiã¨∞
~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥Ñ¨Ê™êÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# |O^èŒ∞x =∞iÜ«Ú ã¨ÉèÏã¨^Œ∞Å#∞ <À@=∂@ ~åx=fi‰õΩO_® KÕã≤Ok.
=∞~°}O˜ z# ãÖ„QÍ=∞ ~åA Ñ¨Ù„`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ ~å=∂#∞AÅ "åi áêO_ç`åºxH˜ =ÚQÆ∞Ì_≥·# |$Ç¨Ï^•fiã¨∞ |O^èŒ∞_»∞
~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh „Ñ¨tflOK«_»O PÑ¨Hõ "å^Œ##∞ H˘#™êyOKå_»∞. P`«x „Ñ¨â◊flÅ‰õΩ
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOÑ¨<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ ~å=∂#∞AÅ"å~°∞ FÑ≤HõQÍ, <≥=∞‡kQÍ |^Œ∞Å∞ K≥Ñ¨Ê™êQÍ~°∞.
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# K«Oáê ~å[ºO (Combodia) #∞O_ç =zÛ# |$Ç¨Ï^•fiã¨∞ |O^èŒ∞
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ãïOK«™êQÍ_»∞. J#O`«^=Õ =∞Ç¨~åA ÃÑ^Œ<Ì å#fl
H˘_»∞‰õΩ H˜∆u~åA Ñ¨~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞# J<Õ „Ñ¨MÏºuQÍOz# Q˘Ñ¨Ê É∫^Œú ã¨<åºã≤H˜ N~å=∂#∞*ÏKå~°∞ºÅ
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õÄˆ~â◊√Å∞ "åiH˜ =∞^èŒº [~°∞QÆ∞`«∞#fl cèHõ~° K«~åÛ ãÖ„QÍ=∞O =ÚyOÑ¨Ù
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞ ^Œâ◊‰õΩ KÕ~°∞HÀ™êyOk. É∫^Œú=∞`«Ñ¨Ù ^•_ç#∞O_ç ã¨<å`«# ^èŒ~å‡xfl
=∞Ç¨ÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’ ky<å~°∞... [~°QÆÉ’ÜÕ∞ HÍáê_»\ÏxÔH· Ç¨ÏŸ~åÇ¨ÏŸsQÍ "å^Œ<å áÈ~å\Ïxfl ™êyã¨∞Î#fl
K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù HÍj‡~°^Õâ◊
~å[^è•xÖ’ Ç¨[Ô~·<å~°∞. ~å[ ^Œ~åƒù~°∞Ö’ "ÕkHõ ã¨~åfiOQÆ ã¨∞O^Œ~°OQÍ N~å=∂#∞AÅ "åi `« ~ ° ¯ "å^Œ # Å‰õ Ω „â’`« Å O`å
JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞ ‰õÄ_® t+¨ºã¨"Õ∞`«OQÍ =∞O„`«=ÚQÆ∞úÖˇ·Ü«∂º~°∞. JHõ¯_» „¿ÑHõ∆‰õΩÅ∞QÍ L#fl Ñ¨Å∞=Ù~°∞
"Õ k Hõ # ∞ JÅOHõ i OKå~° ∞ . xO_» ∞ ã¨ É è í Ö ’ JO^Œ i h L^Õ Ì t Oz ÑÖ_ç`«∞Å =∞#ã¨∞ûÖ’¡ QÆ∞Ñ¨ÎOQÍ L#fl Z<Àfl ãÖ^ÕÇ¨Å∞ x=$uÎ
"å^Œ„Ñü"å^Œ##∞ x~°fiÇ≤ÏOKÕ N |Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~°`«∞Å∞ HÍQÍ, JO^ŒiH© =∂#ã≤Hõ =∞iÜ«Ú PÖ’K«<å „Ñ¨H∆Íà◊# [iyOk.
K≥áêÊ~°∞. P +¨~°`«∞Å‰õΩ ÑÖ_ç`«∞e^ŒÌ~°∞ JOwHõiOKå~°∞. PÇ¨fi<åxfl
=∞xflOz ÑÖ_ç`«∞e~°∞=Ù~°∞ "ÕkHõÃÑ· ‰õÄ~°∞Û<åfl~°∞. "å^Œ „Ñü"å^Œ# ~å=∂#∞AÅ"åi ã¨Ê+¨ì"≥∞ÿ# "å^Œ#Å∞ q#fl "å~°O^ŒiH© Ñ¨~°∞ÔQuÎ
"≥Ú^ŒÅ~ÚºOk. â◊OÉèí∞™êfiq∞ `«# ã≤^•úO`åxfl „Ñ¨"Õâ◊ÃÑ\Ïì~°∞. É∫^Œú P `Õ * ’=∞Ü« Ú xH˜ áê^•aè = O^Œ # O K≥ Ü « ∂ ºÅxÑ≤ O zOk.
aè‰õ∆Ω=Ù "Õã≤# „Ñ¨â◊flÅ‰õΩ „Ñü `«~°¯=Ú KÕÜ«∞ÖËHõ =∞ø#=∞Ü«∂º_»∞ HÍj‡~°~åA =∞iÜ«Ú J=∂`«º Ç¨ÏÅ^èŒ~°∞Å =ÚMÏÅ∞ „Ñ¨HÍâ◊
â◊ O Éè í ∞ ™êfiq∞. "å^Œ = Ú q"å^Œ = ÚQÍ =∂~° ∞ `« ~ ° ∞ }=ÚÖ’ =O`«OQÍ =∂i XHõi<˘Hõ~°∞ P#O^ŒOQÍ K«∂ã¨∞‰õΩ<åfl~°∞.
|Å~å=∞"å[¿Ñ~¸ ^•xx PÑ≤"ãÕ ≤ É∫^Œú aè‰Ω∆õ =Ù#∞ `«# ã≤^•úO`åxfl ~å=∂#∞AÅ"åix K«∂ã≤ "åi =∞#ã¨∞Å∞ QÆ~°fiO`À Lá⁄ÊOQÍ~Ú.
„Ñ¨™êÎqOK«=∞x PÇ¨fixOKå_»∞. PÜ«∞# `«# â◊¥#º"å^Œ=ÚÖ’ Ü≥∂QÍKå~°
qÉèÏQÍxfl „Ñ¨™êÎ=# KÕâß~°∞... â◊OÉè∞í ™êfiq∞ J_çQˆ „Ñ¨âfl◊ Å‰õΩ ã¨~Ô #· ["å|∞Å∞ PÜ«∞#ÖÏˆQ `å=∞O^Œ~°∞ ã¨<å`«#^èŒ~å‡=ÅOc‰õΩÅ∞ Hõ^• Jx
W=fi™êQÍ~°∞ |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù... ~°ã¨Ñ¨@∞ìÖ’ [~°∞QÆ∞`«∞#fl ãÖ`À+≤OKå~°∞. ~åA =∞iÜ«Ú =∞O„u =∞#ã¨∞Ö’¡ Ñ¨Å∞x~°‚Ü«∂Å∞
"å^Œ„Ñü"å^Œ#Å‰õΩ ã¨=∂Ü«∂f`«O HÍ=_»O =Å# J_»∞H¤ @õ ì "ÕÜ∞« |_çOk. KÕã¨∞‰õΩ<åfl~°∞. ã¨<å`«# ^èŒ~å‡xfl #=∞‡x"åx "å^Œ#, ÉèÏ=#,
™êÜ«∞OãÖ^•º=O^Œ<å^Œ∞Å∞ KÕÜ«∞=Åã≤ LOk HÍ=Ù# P ~ÀA K«~°Û#∞ =ÚHõ ¯ Öˇ · ~åeÑ¨ _ » @ O K« ∂ ã≤ â◊ O Hõ ~ åKå~° ∞ ºÅ"å~° ∞ ‰õ Ä _®
JHõ¯_ç`À PÑ≤ JO^Œ~°∂ "åi x`åº#∞ãÖ^è•<åxH˜ |Ü«∞Å∞^Õ~å~°∞.
=∞~°∞ã¨\ ˜~ÀA [~°∞QÆÉ’ÜÕ∞ "å^Œ# q=~åÅ#∞ ‰õÄˆ~â◊√_»∞ `«# QÆ∞~°∞=Ù ãÖ`À+≤OKå~°∞. â◊OÉèí∞™êfiq∞ ‰õÄ_® ZO`À P#OkOKå~°∞. HÍh
~å=∂#∞AÅ =^ŒÌ qO@∞O_»QÍ "å\˜x „|Ç¨Ï‡Éèí@∞ì_»∞, ^Õ=|O^èŒ∞=Ù F@q∞ á⁄Ok#"å_»∞ HÍ=_»O=Å# ã≤QÆ∞æ`À `«Å=OK«∞‰õΩx WHõ
Kå@∞QÍ q#™êQÍ~°∞. `«=∞ QÆ∞~°∞"≥#· |$Ç¨Ï^•fiã¨∞ |O^è∞Œ _»∞ F@q∞áêÅ∞ =ÚO^Œ∞ ~å=∂#∞*ÏKå~°∞ºÅ"åi =^ŒÌ‰õΩ "≥o§, PÜ«∞# =^ŒÌ
J=Ù`å_»<Õ ÉèíÜ«∞O`À "å~°∞ ~å=∂#∞[-‰õÄˆ~â◊√Å#∞ Ç¨Ï`«ºKÕÜ«Ú@‰õΩ t+¨ºiHõO K≥Ü«∂ºÅx x~°‚~ÚOK«∞‰õΩ<åfl~°∞.
Ü«∞uflOKå~°∞. HÍh ˆHâ◊"åKå~°∞ºÅ∞ gi =º=Ç¨~åxfl QÆ=∞xOz "åix
|OkèOz, K≥~°™êÅÖ’ ÃÑ_»`å~°∞. |$Ç¨Ï^•fiã¨∞ |O^èŒ∞xH˜ `«# t+¨µºÅ∞ |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ `«#∞ ãÖkèOz# Jyfl=O\˜ „Ñ¨â◊flÅ‰õΩ
KÕã≤# Ñ¨x `≥eã≤, JO^Œi =ÚO^Œ∞ "åi Ñ¨xx YO_çOKå~°∞. =∞~°∞ã¨\ ˜ ~å=∂#∞AÅ"åi ã¨=∂^è•<åÅ∞ qx <À@=∂@~åx"å_≥·Ü«∂º_»∞.
~ÀA "å^Œ# "≥Ú^ŒÅ=Ù`«∞Ok. â◊OÉèí∞™êfiq∞ Hõ∆}˜HÍÖˇ·# *Ï˝#=ÚÅ∞ J`«x =∞ã≤Î+¨¯OÖ’ „Ñ¨â◊flÖË WOH˜áÈÜ«∂~Ú. Z^Œ∞~°∞QÍ F@q∞
Ñ¨Ù@ì_»O, <åâ◊#O HÍ=_»O, ãÖÑ¨Ó~°‚ â◊¥#º`« ÃÑ·# "Õã≤# „Ñ¨â◊flÅ‰õΩ HõxÑ≤OK«_»O`À â◊s~°=∞O`å K«=∞@Å∞ Ñ¨\Ïì~Ú. J#O`åk`«∞ºx
["å|∞ W=fi_®xH˜ |$Ç¨Ï^•fiã¨∞|O^èŒ∞x PÇ¨fix™êÎ~°∞. =∞~°∞ã¨\ ˜ ~ÀA P ^Œ~åƒ~°∞ P ~ÀA p=∞z@∞‰õΩ¯=∞<åfl qxÑ≤OKÕ@O`« xâ◊≈|ÌOQÍ
"å^Œ# "≥Ú^ŒÅ~ÚºOk. |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ â◊OÉèí∞™êfiq∞x F_çOK«QÍ,
~å=∂#∞*ÏKå~°∞ºÅ"åix PÇ¨fixOK«|_®¤~°∞. `«# `«~°¯*Ï˝#O`À LOk.
É∫^Œ"Ì å^•xfl ~å=∂#∞*ÏKå~°∞ºÅ∞ „Ñ¨âßfl~°H÷ Oõ KÕâß~°∞. |$Ç¨Ï^•fiã¨ |O^è∞Œ =Ù JO`«Ö’ P xâ◊≈ÉÏÌxfl KèÕkã¨∂Î |Å~°=∞"å[¿Ñ~ÚQÍ~°∞
ãÖ`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

|$Ç¨Ï^•fiã¨∞|O^èŒ∞x WÖÏ „Ñ¨tflOKå~°∞. =∞O„`åÅ#∞ Hõ#∞H˘¯#fl Q˘Ñ¨Ê Q˘Ñ¨Ê |∞∞+¨µÅ QÆ∞iOz ‰õÄ_®
|Å~å=∞"å[¿Ñ~Ú : ''q∞„`«=∂! |$Ç¨Ï^•fiã¨∞|O^èŒ∂! h=Ù "Õ ^ •Å∞ =∂\Ï¡ _ » ` « ∞ <åfl~Ú. L^• : QÍÜ« ∞ „f=∞O„`åxfl
~å=∂#∞*ÏKå~°∞ºÅ#∞ Ñ¨Å∞ „Ñ¨â◊flÅ∞ J_çQÍ=Ù "å@xfl\˜H˜ PÜ«∞# qâßfiq∞„`«∞_»∞ Hõ#∞Q˘<åfl~°∞. PÜ«∞# =ÚO^Œ∞ P =∞O„`«O ÖË^Œ∞.
`« y # ã¨ = ∂^è • <åÅ∞ WKåÛ~° ∞ . h=Ù P ã¨ = ∂^è • <åÅ#∞ "Õ^•Å „Ñ¨HÍ~°O, =∞Ç¨„Ñ¨à◊Ü«∞ ã¨=∞Ü«∞OÖ’ ã¨HõÅ r"åÅ∞
ZkiOK«ÖËHõáÈÜ«∂=Ù. h=Ù WOHÍ U"≥∞ÿ<å J_»QÆ^ŒÅKå"å? ÖËHõ <åâ◊#=∞=Ù`å~Ú. HÍ=Ù#, Jq D HõÖÏÊxH˜ ÖËHõ =∞Ç¨ã¨$+≤ìH˜
D "å^Œ# WO`«\ ˜`À =ÚyOK«∞^•=∂?—— K≥O^Œ∞`åÜ«∞#fl q+¨Ü«∞O ã¨Ê+¨ì"≥∞ÿOk. JÖÏO@Ñ¨C_»∞ "Õ^•Å∞
|$Ç¨Ï^•fiã¨∞ |O^è∞Œ =Ù "≥O@<Õ ã¨=∂^è•#O K≥ÑÊ¨ ÖË^∞Œ . H˘kÌ ã¨=∞Ü«∞O âßâ◊fi`åÅ∞ ZÖÏ J=Ù`å~Ú? Jq ˆH=ÅO D HõÖÏÊxH˜ K≥Ok#q
PÖ’zOz# Ñ≤^ŒÑ¨ J`«x =ÚYO „Ñ¨HÍâ◊=O`«=∞~ÚOk. ÉèíQÆ=O`«∞_»∞ D HõÅÊO HÀãÖ "å\˜x ã¨$+≤ìOKå_»∞. "Õ^•Å∞ D
|$Ç¨Ï^•fi.|O : ''™êfig∞! <å „Ñ¨â◊flÅ∞ WOHÍ =ÚyÜ«∞ÖË^Œ∞. <å HõÖÏÊxH˜ K≥Ok# =º‰õΩÎÅ QÆ∞iOz =∂\Ï¡_»∞`å~Ú HÍ|\˜ì, Jq
=∞#ã¨∞Ö’ WOHÍ Z<Àfl „Ñ¨â◊flÅ∞ L<åfl~Ú. <Õ#∞ „Ñ¨â◊flÅ∞ D HõÅÊO HÀãÖ „"åÜ«∞|_ç#q Jq âßâ◊fi`åÅ∞ HÍ=ÙHõ^•?
H˘#™êyOK«=KåÛ?—— J<åfl~°∞. D „Ñ¨â◊fl‰õΩ ~å=∂#∞AÅ"å~°∞ z~°∞#=Ùfi`À Q˘Ñ¨Ê ãÖÜ«∞=∞#O`À,
|Å~å=∞"å[¿Ñ~Ú : ''K« ~ ° Û ‰õ Ω x~° ‚ ~ ÚOz# ã¨ = ∞Ü« ∞ O ã¨Ê+¨ì`«`À |^Œ∞eKåÛ~°∞.
=ÚyÜ« ∞ =zÛOk. =∞Ç¨  ~åA J#∞=∞u¿ãÎ =∞#O ~å=∂#∞*ÏKå~°∞ºÅ∞ : F! Q“`«=∞|∞^Œ∞úx t+¨µº_®! "Õ^•Å∞
H˘#™êyOK«=K«∞Û#∞. Jk ‰õÄ_® g∞ „Ñ¨â◊flÅÃÑ· P^è•~°Ñ¨_»∞`«∞Ok. J#O`åÅ∞, âßâ◊fi`åÅ∞. Wk "Õ^•ÖË K≥áêÊ~Ú. EåãoÁ ƒ{ ƒztÁ:
^ŒÜ«∞KÕã≤ g∞ „Ñ¨â◊flÅÖ’ÔHÖÏ¡ Ju =ÚYº"≥∞ÿ# „Ñ¨â◊fl#∞ "≥Ú^ŒÅ∞ (J#O`å "≥· "Õ^•:) "Õ^•Å∞ ^ÕâßÅ‰õΩ HÍÖÏÅ‰õΩ Jf`«OQÍ, Jxfl
J_»QÆO_ç, g∞ ã¨=∞Ü«∞O H˘#™êyOKåÖÏ ÖËHõ =^•Ì J#flk P HÍÖÏÅÖ’ Jxfl ^ÕâßÅÖ’ L<åflÜ«∞x K≥Ñ¨Ê_®xH˜ =KåÛ~Ú. Éèí∂`«,
„Ñ¨â◊flg∞^Œ P^è•~°Ñ¨_ç LO@∞Ok.—— JO@∂ PÜ«∞# ~åA =OHõ Éèíq+¨º`«fi~°Î=∂<åÅ∞. HÍ=Ù# Jq XHõÑ¨C_»∞ LO_Õq, WÑ¨C_»∞
K«∂âß~°∞. K«„Hõ=iÎ JOwHõiã¨∂Î `«Å P_çOKå~°∞. L<åfl~Ú† Éèíq+¨º`«∞ÎÖ’ LO\Ï~Ú, Jq ÖËx ã¨=∞Ü«∞"Õ∞ ÖË^Œ∞.
|$Ç¨Ï^•fiã¨∞ |O^èŒ∞ : ''ã¨ˆ~! <Õ#∞ ^•xH˜ JOwHõi™êÎ#∞. <Õ#∞ "Õ^•Å∞ Jâßâ◊fi`«O J#fl ãÖ^ÕÇ¨ÏO h‰õΩ =ã¨∞Î#fl^•x HÍ~°}O
WO`« =~°‰õΩ U K«~°ÛÖ’ J_»QÆx Ju =ÚYº"≥∞ÿ#, H˜¡+¨ì"≥∞ÿ# „Ñ¨â◊fl#∞ h=Ù ã¨Ô~·# QÆ∞~°∞=Ù ÖËHõ PKå~°∞ºx =^ŒÌ JÉèíºã≤OK«HõáÈ=_»"Õ∞.
J_»∞QÆ∞`å#∞, ~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ^•xH˜ ã¨=∂^è•#O JO`ÕHÍ^Œ∞ h‰õΩ P Ñ¨q„`«"≥∞ÿ# "Õ^•ÅÑ¨@¡ ÉèíH˜Î, Q“~°"åÅ∞ ÖË=Ù.
W=fiÖË~°x <Õ#∞ YzÛ`«OQÍ K≥Ñ¨ÊQÆÅ#∞. <å‰õΩ `«$Ñ≤Îx HõeyOKÕÖÏ h‰õΩ x[OQÍ #=∞‡HõO, ÉèíHÎ̃, Q“~°=O LO_ç LO>Ë, P k=º„QÆO^ä•Å
^•xH˜ ã¨=∂^è•#O PÜ«∞# W¿ãÎ, WHõ <å W`«~° „Ñ¨â◊flÅxfl\˜H˜ JO`«~å~°úO h‰õΩ XHõ ã¨^Œ∞æ~°∞=Ù ^•fi~å h‰õΩ É’^èŒÑ¨_®Å#fl
ã¨=∂^è•#O WzÛ#>Ëì J#∞‰õΩO\Ï#∞.—— Pj~åfi^Œ O <å‰õ Ω Åaè O z# suÖ’ Åaè O z LO_Õ k .
|Å~å=∞ "å[¿Ñ~Ú : ''JÖÏÔQ·`Õ g∞ „Ñ¨â◊fl#∞ ãÖkèOK«O_ç. "Õ^Œ"åºã¨∞Å"å~°∞ h „Ñ¨â◊fl‰õΩ „|Ç¨Ï‡ã¨∂„`åÅÖ’ K«Hõ¯QÍ É’kèOKå~°∞.
~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ g∞‰õΩ ãÖ`«$Ñ≤ÎHõ~°"≥∞ÿ# ã¨=∂^è•#O W¿ãÎ XHõ Ñ¨ÓiÎ JkèHõ~°}O nx q+¨Ü«∞OÖ’ L#flk. ^•x¿Ñ~°∞
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|$Ç¨Ï^•fiã¨∞ |O^èŒ∞ : ''F! ™êfig∞! ~å=∂#∞*ÏKå~åº! <å K«iÛOK«|_çOk. ∆£t Fuo YzëÁ Eo: üßƒÁoΩ ünÆqÁåÏ™ÁåÁ•ÆÁ™Ω,
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g∞~°∞ ZO`«=~°‰õΩ "≥àÏ§~°O>Ë ™êH∆Í`«∂Î P ÉèíQÆ=O`«∞_»∞ ‰õÄ_® 1) WO„^Œ, Jyfl, =~°∞} "≥Ú^ŒÖˇ·# Jxfl Ñ¨Ó~°fi xi‚`«=ÚÖˇ·#
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KÕã¨∞HÀ=_®xH˜ <å‰õΩ Hõ+¨ìOQÍ LOk. =ÚYºOQÍ "Õ^•Å∞ ^Õ=`«Öˇ·# ã¨$+≤ì ÅÜ«∞Å K«„HõOÖ’ =KÕÛ =∂~°∞Ê=Å# P ™ê÷<åxH˜ =zÛ#
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ãÖÑ¨^Œ HÀãÖ ã¨^Œ∞æ}ÏÅ#∞ =^ŒÅ‰õΩ.

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ã¨fi~°∂áêÅ#∞ =∞iÜ«Ú ™ê÷<åÅ#∞ ã¨$+≤ì™êÎ_»x J~°÷O. JÖÏ ''|$Ç¨Ï^•fiã¨∞ |O^èŒ∞ ™êfig∞! g∞ „Ñ¨â◊flÅ‰õΩ `«y# ã¨=∂^è•#O
ã¨$+≤ìOK«|_ç#"å~°∞ ^Õ=`«Å∞, Éèí∂q∞, T~°úfiÖ’Hõ"≥∞ÿ# ã¨fi~°æO ~å=∂#∞*ÏKå~°∞ºÅ =^ŒÌ #∞O_ç =zÛO^Œx J#∞‰õΩO@∞<åfl#∞.
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‰õÄ_® K≥Ñ¨Ê|_çOk. L^•Ç¨Ï~°}‰õΩ q+¨µ‚ Ñ¨Ù~å}OÖ’ WÖÏ ^Œ~åƒ~°∞ JO`å xâ◊≈|ÌOQÍ L#flk. |$Ç¨Ï^•fiã¨∞ |O^Œ∞=Ù
K≥Ñ¨Ê|_çOk. =∂~°∞=∂\Ï¡_»ÖËHõáÈÜ«∂~°∞. „Ñ¨`«ºi÷ #∞O_ç WO`« qÑ¨ÙÅ"≥∞ÿ#
åÁ™øúÊ Y ßÓoÁåÁÊ Nw˛nÆÁåÁÊ Y üúØÁå™Ω@ ƒzt∆£tz•Æ LƒÁtÁ{ ã¨Ê+¨ì"≥∞ÿ# ["å|∞#∞ J`«#∞ Z^Œ∞~°∞K«∂_»ÖË^Œ∞. PÜ«∞# =^ŒÌ
tzƒÁtyåÁÊ YN˛Á∫ Ã: @@ (<å=∞~°∂ÑÖ K« Éèí∂`å<åO Hõ$`åº<åO Z^Œ∞~°∞„Ñ¨â◊flÖË ÖË‰õΩO_® áÈÜ«∂~Ú. `«Å#∞ ÖË=Ù J#fl@∞ì J_»¤OQÍ
K« „Ñ¨ÑÖK«#"£∞I "Õ^Œâ◊ÉËÌÉèíº Z"å^Ò ^Õ"ån<åO K«HÍ~° ã¨: II) Táê_» ∞ , h~° ã ¨ O QÍ xã¨ û `« ∞ Î = QÍ =zÛ# ["å|∞x K« ∂ ã≤ ,
2) ^Õ=`«Å ÖÏQÍ<Õ, |∞∞+¨µÅ∞ ‰õÄ_® ™ê÷<åÅ∞, PHõ$`«∞ÖË. g~°∞ |Å~å=∞"å[¿Ñ~ÚQÍ~°∞ xÅ∞K«∞x P#O^ŒOQÍ ~å=∂#∞AÅ
‰õÄ_® âßâ◊fi`«O. „Ñü HõÅÊOÖ’ giH˜ „Ñ¨`ÕºHõ áê„`« LO@∞Ok. "åix Jaè#OkOKå~°∞, `«~∞° "å`« K«„Hõ=iÎx K«∂ã≤ ãÖ`À+ÖQÍ....
„ÑüHõÅÊOÖ’ |∞∞+¨µÅ∞ qaè#fl r"å`«‡Å∞QÍ "Õ^•ÅÖ’ K≥Ñ≤Ê#@∞ìQÍ |Å~å=∞ "å[¿Ñ~Ú : ''F! J#O`åk`«º K«„Hõ=sÎ! â◊„`«∞ ãÖÇ¨~°HÍ!
Ñ¨Ó~°fi xs‚`« ã¨fi~°∂áêÅ#∞ Ñ¨~°OÑ¨~°Å`À ã¨Ç¨ á⁄O^Œ∞`å~°∞. h¿Ñ~°∞ K«i„`«Ö’ ã¨∞=~å‚Hõ∆~åÅ`À edOK«|_»∞`«∞Ok. W@∞=O\˜
ã¨$+≤ìHõ~°ÎKÕ ã¨$+≤ìOÑ¨|_ç# Ju Q˘Ñ¨Ê ™ê÷<åÅ#∞ P„Hõq∞Oz# giH˜ q^Œfi`ü K«~°Û #Éèí∂`À #Éèíq+¨ºu. N=∞„^•=∂#∞*ÏKå~°∞ºÅ"å~°∞
ã¨$+≤Hì ~õ Î° H˘xfl Hõ~"Î° åºÅ#∞ x~°~‚ Ú™êÎ_∞» , "å~°∞ "å\˜x J#∞ãï™êÎ~∞° . `«# `«~°¯ÖÏÑ¶¨∞=O =∞iÜ«Ú J`«∞e`« "Õ^Œ*Ï˝#O`À |$Ç¨Ï^•fiã¨∞
JÖÏ [#‡<≥uÎ# =∞Ç¨Ï~°∞¬Å∞ `«Ñ¨ã¨∞ûÅ∞ PK«iOz, Hõiî#"≥∞ÿ# r=# |O^èŒ∞xÃÑ· q[Ü«∞O ™êkèOKå~°x ã¨ÉèÏ=ÚYOQÍ „Ñ¨Hõ\ ˜ã¨∞Î<åfl#∞.
â‹·ex áê\Õz, Ñ¨~°=∞Ñ≤`« `«=∞‰õΩ Xãÿ# â◊H˜Î`À qq^èŒ WHõ =ÚO^Õ J#∞‰õΩ#fl q^èOŒ QÍ F_çáÈ~Ú# JÉèºí i÷ N~å=∂#∞AxH˜
"Õ^Œ=∞O„`åÅ#∞, Ö’HõÇ≤Ï`« HÍ~åºÅ‰õΩ Hõ~°Î"åºÅ‰õΩ HÍ=Åã≤# ¿ã= K≥Ü∂« ºe.—— JO@∂ [Ü≥∂^ÕfiQÆO`À ÑëHÍ~°∞.
â’¡HÍÅ#∞ =∂#"åoH˜ LÑ¨^Õt™êÎ~°∞. Wk q#fl "≥O@<Õ K«„Hõ=iÎ, `«# ã≤OÇ¨ã¨#OÃÑ· #∞O_ç ÖËz
3) „Ñü H˘`«Î HõÅÊO Ü≥ÚHõ¯ ã¨$+≤ì [i¿Ñ ã¨=∞Ü«∞OÖ’ P xOK«∞<åfl~°∞, "≥O@<Õ =ÚY∞ºÅO`å ‰õÄ_® ÖËz xOK«∞<åfl~°∞.
ÉèíQÆ=O`«∞_»∞ =ÚO^Œ∞ HõÅÊOÖ’ LO_ç# ~°∂áêÅ#∞ ™ê÷<åÅ#∞ ÃÑ^ŒÌ ÃÑ^ŒÌ [Ü«∞[Ü«∞ ^èŒfi#∞Å`À ^Œ~åƒ~°∞ ^Œ^ŒÌie¡Ok.
`«# ã¨‡ $uÑ¨^äŒOÖ’ ÃÑ@∞ì‰õΩ<Õ J^Õ q^èŒOQÍ ã¨$+≤ì KÕ™êÎ_»∞. <<\Æ \Æ »y ∫Á™ÁåÏ \ ÁYÁÆ| @ >>
"Õ^•ÅÖ’ J<ÕHõ Ñ¨~åºÜ«∂Å∞ D q+¨Ü«∞O K≥Ñ¨Ê|_çOk. L^• : \Æ \Æ »y ∫Á™ÁåÏ \ ÁYÁÆ| @
Z) `≥·uÎsÜ«∞ LÑ¨x+¨`«∞ÎÖ’ WÖÏ K≥Ñ¨Ê|_çOk. E“Áz∫ÁfiÁum \Æ “z §Á{ Ú TƒÁ| ú “Á∫Á@
uƒtáu˚æÁÀÆ u™ oÁz ƒ∆y, ÃÓÆÁ|Yã¸™ÃÁ{ áÁoÁ ÆsÁúÓƒN| ˛™N˛¡úÆoΩ@ \Æ »y™˚z t ™ÁT| ü uo…eÁúåÁYÁÆ| @
utƒÊ Y úwusƒyØÁÁãou∫q™sÁz ÃÏƒ:@ JÇ¨ÏŸ~å„`å}˜ q^Œ^èŒkfiâ◊fiã¨º \Æ \Æ »y ∫Á™ÁåÏ \ ÁYÁÆ| @ >>
q∞+¨`À =j, ã¨∂~åºK«„#Ì=∞™œ ^è•`å Ü«∞^ä•Ñ¨Ó~°fi=∞HõÅÊÜ«∞`üI \Æ \Æ »y ∫Á™ÁåÏ \ ÁYÁÆ| @
k=O K« Ñ¨$kägOKå#ÎiHõ∆=∞^äÀ ã¨∞=:I ''[Ü«∞ [Ü«∞ N ~å=∂#∞*ÏKå~°º!——
a) âıfi`åâ◊fi`å~° LÑ¨x+¨`«∞ÎÖ’ WÖÏ K≥Ñ¨Ê|_çOk : ÆÁz §¿÷ÁmÊ ''[Ü«∞ [Ü«∞ N ~å=∂#∞*ÏKå~°º I——
uƒtáÁuo úÓƒ˙ ÆÁz ƒ{ ƒztÁÊ≥Á üu“mÁzuo oÀ™{ Ü≥∂ „|Ç¨‡}O ''[Ü«∞ ¿ÇÏ É∫^ŒúQÆ~åfiÑ¨Ç¨~° I
q^Œ^è•u Ñ¨Ó~°fiO Ü≥∂ "≥· "Õ^•Oâ◊Û „Ñ¨Ç≤Ï}Àu `«Ãã·‡ [Ü«∞ N=∞^Õfi^Œ=∂~°æ„ÑüëêªÑ¨<åKå~°ºI——
HÍ=Ù# "Õ^•ÅÖ’ âßâ◊fi`«=ÚÖˇ·# ^Õ=`« =∞iÜ«Ú ''[Ü«∞ [Ü«∞ N ~å=∂#∞*ÏKå~°ºI
|∞∞+≤ãfi¨ ~°∂áêÅ∞ QÆ∞iOz K≥ÑÊ¨ |_ç#O^Œ∞=Å#, "Õ^•Å∞ âßâ◊fi`åÅ∞ [Ü«∞ [Ü«∞ N ~å=∂#∞*ÏKå~°º I——
J#fl=∂@ U~°HOõ QÍ „Ñ¨ÉÏè q`«O HÍ^Œ#fl=∂@ ã¨Ê+¨=ì ∞=Ù`«∞#flk. K«„Hõ=iÎ `«# ã≤OÇ¨ã¨#O #∞Oz ky P_»O|~°OQÍ, sîqQÍ
Jx N~å=∂#∞AÅ"å~°∞ `«# "å^Œ# =ÚyOKå~°∞. K«~åÛ"ÕkHõ "≥·Ñ¨Ù #_çKå~°∞. ^Œ~åƒ~°∞Ö’x "å~°O`å P#O^ŒOQÍ,
âßR ã¨=∞‡`«OQÍ, ã¨∞ã¨Ê+¨ìOQÍ L#fl N~å=∂#∞*Ï HÀÖÏÇ¨ÏÅOQÍ q[Ü≥∂`«û=O`À LO_»QÍ, É∫^ŒÌ J#∞Ü«∂~ÚÅ∞
Kå~°∞ºÅ ã¨ÊO^Œ# q#fl |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ =∞iHõ =∂\Ï¡_»Hõ `«=∞ QÆ∞~°∞=ÙQÍi F@q∞H˜QÍ#∞ =∞ø#OQÍ `«ÅÅ∞ kOK«∞‰õΩ<åfl~°∞.
=∞ø#O =Ç≤ÏOKå_»∞. x+¨¯à◊OHõ `«~°¯"å^ŒO ^•xH˜ `«y# q^èŒOQÍ (ã¨âı+Ö)
=∞Ozx PK«iOK«@"Õ∞ ^èŒ~°‡O.
Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 40 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose Vajapayee who was chosen by the king as referee.
1000th year birth day was celebrated this year First debate between Shambhu Swamy and
throughout India with pomp and glory. He was a seer Bruhadvaasu bandhu took place and Shambhu Swamy
who brought to light the concept of the whole universe was defeated by Bruhadvaasu Bandhu. The
as one family : Vasudhaiva kutumbakam and brought speechless Shambhu Swamy has to be stopped
to light the right understanding and interpretation by the Referee as the arguments were becoming
of Vedas and established equal chance for all living emotional and baseless. Bruhadvaasu bandhu putforth
beings to attain salvation at the end of the current his philosophy and he has been deftly answering
birth by surrendering before the Lord – Saranagathi. questions of Shambhu Swamy. The debate was
In order to putforth his understanding Lord Ramanuja interrupted by the referee for performing evening
had to first understand what his predecessor Acharyas vedic rituals and was to resume the next day. Kuresha
have done to explain the Vedas. On this account sought from his Guru Lord Ramanuja a preview about
he visited atleast twice to Sharada Peetham of his arguments which he is going to present in the
Kashmir which was the seat of Goddess Saraswathi Dual debate session with Bruhadvaasu bandhu which
and a huge store house of learning known as Shree was overheard by Bhrahmabata and Devabandhu.
Bhandaram. VAK is attempting to bring the interesting Fearing defeat of their guru the two disciples of
items of this effort of Lord Ramanuja to its readers. Bruhadvaasu bandhu plotted against Lord Ramanuja
Story so far: and Kuresha which was identified and thwarted by
Obtaining the ordainment of Lord Varadaraja of alert Keshavacharya. The two disciples of
Kanchi, Lord Ramanuja and Kuresa set out to study Bruhadvaasubandhu were arrested and jailed.
Boudhayana Vrutti Grantha at Sharada peetham in Bruhadvaasubandhu hears about this act of his
Kashmir. They had taken a fast route and reached disciples and sermonizes it. The next day debate
Kashmir and took help of Keshavacharya who till begins. Bruhadvaasu Bandhu has defeated Shambhu
recently served as the Prime Minister of the King. Swamy in debate and Lord Ramanuja was invited
Later at Chakradhara teertha temple Lord to protect the Vedic tradition and culture from the
Ramujacharya had a conversation with Kshitiraja onslaught of Buddhist arguments. Lord Ramanuja
a cousin of Anantaditya deva, the emperor about corners Bruhadvaasu Bandhu with his prowess in
the purpose of his trip with the help of Keshavacharya logic. Unable to bear the logical onslaught,
. He agreed to help after learning their mission. Bruhadvaasu Bandhu starts to ask a question on
The King who was already carried away by the Ramanuja’s explanation to Vedas which is
Radiance of the Great Saint bowed before him and Vishishtaadvaitha and totally different from the
requested him to accept him as his disciple. Bimba, Advaitha propounded by Shambhu Swamy. Lord
brother of current Prime Minister Haladhara brings Ramanuja responds the Basic Sanathana Dharma
the news of defeat of Champa King and asylum understanding of Vedas which has made
of Champa prince in Kashmir. He also brings the Bruhadvaasau bandhu and others in the hall spell
news of several Buddhist monks headed by the great bound:
scholar Bruhad vaasu bandhu coming in a scholarly The intense debate between Lord Ramanuja and
debate expedition to conquer the scholars of mainland Bruhadvaasu Bandhu a great Monk in Buddhism
India all the way from Champa with an aim to convert from Champa (Cambodia) was reaching its climax.
all into Buddhism. Some of the Monks have challenged The audience were spell bound at the logic and
Kashmir scholars to have a scholarly debate with arguments of Ramanuja who was defending
them. Bimba and Kshitiraja request Ramanujacharya Sanathana Dharma from the onslaught of Buddhism.
to participate in the debate and he agrees to it with For many scholars in the hall it was like a great
certain conditions. The city of Pravarapura or also doubts clearing session cleansing their thought
known as Sri Naraga, the Capital city was quite process. Many of them wanted to prostrate before
brisk and preparing itself for witnessing the scholarly Lord Ramanuja for the blemishless arguments
debates coming up. All the courtiers have arrived, presented there. The King and Prime Minister
the king and queen have arrived and occupied the Haladhara were exchanging smiles with radiance
seat and debate is about to begin. The Rules were fully lit on their face. They were proud of Ramanuja
laid out by the famous vedic scholar Balarama and were also proud to be followers of Sanathana
|∞„~°Ö’ Zxfl HÀiHõÅ∞ LO>Ë JO`« JâßOu.

Dharma. The King made several resolutions in his the questions, you say that Vedas are eternal, not
mind and so did the Prime Minister. Sankaracharya created or written by anyone. You have gone to the
was also quite happy with the fact that a non-believer extent to say that even the Almighty is a protector
in Sanathana Dharma is getting mentally shattered of Vedas but not its creator. You said that it is as
by Lord Ramanuja. Shambhu Swamy was also happy eternal as the souls and the almighty. I have great
but his head was hung down and was planning to difficulty in understanding this. This is especially
meet Lord Ramanuja personally to become his because Vedas talk about Devethas such as Indra,
disciple and learn more. Agni, Varuna, Vaayu and all the 33 crores devatas
Bruhadvaasu Bandhu was dumbfounded by the and also a large number of Asuras or demons etc.
responses of Lord Ramanuja to his fiery questions Vedas also talk about large number of Sages who
and he had run out of questions. He was sweating discovered several important Mantras or hymns which
profusely. He was no match to the vast genius of you all chant every day. For example Gayatri Mantra
Lord Ramanuja. Lord Ramanuja stood his ground is discovered by Vishwamitra who had a life span
clearly and there was rapt attention and pin drop and before him this Mantra had not existed. All of
silence in the Durbar of Emperor Anantaditya Deva. them are mortals and they will be destroyed during
Balarama Vajapayee broke the silence and asked Mahapralaya as per Vedas. Hence it is clear that
Bruhadvaasu Bandhu they belong to this Kalpa or mega creation. How
BV: “My dear friend! Bruhad Vaasu Bandhu! You have can you say that Vedas are eternal then? They can
asked many questions to Lord Ramanuja which he belong to only this Kalpa and Lord should have then
blemishlessley answered and you were not able to created for the purpose of this Kalpa as it talks
counter the answers. Do you have any further questions about characters in this creation or Kalpa.”
to ask. If you don’t, can we conclude the debate?” To this Lord Ramanuja answers clearly with a smile
Bruhad Vaasu Bandhu did not immediately respond. and great composure.
He thought for a while and his face suddenly became Lord Ramanuja: “Oh! Disciple of Lord Gauthama
radiant. He said: Buddha!. Vedas are infinite and eternal. They
BVB : “Oh! Revered Vajapayee Swamy! I am not themselves say this to us. EåãoÁ ƒ{ ƒztÁ: It has come
done yet. I have many queries in my mind. Can I to tell the mankind about all time occurances; the
continue?” past, the present and future. So it was existing, it
To this Balarama Vajapayee said : is existing and it will exist. There is no place where
BV: “We are nearing our stipulated time for the debate. it did not exist. There is no time when it did not
We can continue if the Emperor permits. The exist. The doubt about non-eternity of Vedas is coming
continutation depends on the question you have. to you because you have not learnt them from a
Please think of the top most most important question proper teacher or Acharya and you have no devotion
you would want to ask first because that will decide towards this sacred item. If you had, then you would
whether we need to extend the debate or not” have been blessed with its inner meanings via the
He then looked at the Emperor. The Emperor nodded grace of the teacher as it happened to me. Your
his head in affirmative. question is well explained by Veda Vyasa in Brahma
BVB : “Alright! I agree to this condition. I will pose stutras. There is a full section or Adhikaranam in
the most important question which I have not asked this matter called Devathadhikaranam. Here he
in any debate so far and I am sure Lord Ramanuja
discusses in the Sutras titled ∆£t Fuo YzëÁ Eo: üßƒÁoΩ
may not have answers for this question. If he answers
to my satisfaction, then all my other questions can ünÆqÁåÏ™ÁåÁ•ÆÁ™Ω, Eo Lƒ Y uånÆnƒ™Ω, Ã™ÁååÁ™øúnƒÁÄÁÁDDƒwbÁƒõÆuƒ∫ÁzáÁz
be considered as answered” t∆|åÁoΩ À™woz≥Á@ All of it means the following :
BV: “In that case please proceed with asking your 1) The Devathas like Indra, Agni, Varuna etc.
question to which if Lord Ramanuja answers to your are all pre-determined divine positions or forms and
satisfaction then we can consider the debate as not referenced to a particular person. These positions
concluded”. exist even though the occupant gets changed due
BVB : “Oh! Revered Sir! Lord Ramanuja! You have to elapse of time or change occurring due to creation-
answered many of my questions with blemishless destruction cycle. In Taittareeya Aranyaka it is said
logic. Eventhough I don’t believe in Sanathana dharma ƒztzå øúz √ÆÁN˛∫ÁzoΩ ÃoÁÃoy ü\Áúuo: and Ã ßÓu∫uo √ÆÁ“∫oΩ@
I have to say that your answers were as per the
Sanathana dharma texts without any contradiction Ã ßÓu™™Ãw\o@ Ã ßÏƒ Fuo √ÆÁ“∫oΩ@ ÃÁzãou∫q™Ãw\o@
and your logic was quite apt. Now, continuing on The above means the Creator known as Prajapathi
ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

creates the different divine forms and positions in the Balarama Vajapeyee broke the silent and enquired:
creation using vedas. These are Devas, Earth, upper “My dear Bruhadvaasu Bandhu Swamy! I hope you
world or Swarga etc. In many smruthis and Puranas got apt answers to your questions from the revered
also it is said. E.g in Vishnu Purana it is said : Ramanujacharya. Do you have any further questions
åÁ™øúÊ Y ßÓoÁåÁÊ Nw˛nÆÁåÁÊ Y üúØÁå™Ω@ ƒzt∆£tz•Æ LƒÁtÁ{ tzƒÁtyåÁÊ or clarifications to seek?”
There was pin drop silence. Bruhadvaasu Bandhu
YN˛Á∫ Ã: could not speak as he did not expect such a detailed
2) Similar to Devas, the Rishis are also forms or and comprehensive response from his opponent.
positions which are eternal. They have specific roles He had no further counter. He nodded his head in
in every Kalpa and they are different souls obtaining negative. At this energy less response from Bruhad
these pre-determined forms including their lineage Vaasu Bandhu, Balarama Vajapeyee stood with a
as prescribed in the Vedas. These great position greeting to Lord Ramanuja. He then smilingly said
occupiers are ordained by the Creator to do certain looking at the Emperor:
duties and they follow them. These great sages Balarama Vajapeyee: “Oh! Great emperor Anataditya
practice penance and austerity using the power Deva! The vanquisher of great enemies! You have
bestowed to them by the creator and discover various become etched in the history. I have not seen any
Veda Mantras or hymns to perform various duties debate like this before and I am sure we wont be
for the benefit of the creation. seeing any debate like this in further. I have pleasure
3) In every new Kalpa Lord creates the world keeping in announcing that Lord Ramanujacharya with his
in mind all the forms and positions as done in previous blemishless logic and high degree of knowledge in
Kalpas. This is clearly explained in Vedas in many Vedas has defeated Bruhadvaasu Bandhu in the
portions. E.g. : debate and as per the conditions Bruhad Vaasu
a. In Taittareeya Upanishad it is said : E“Áz∫ÁfiÁum Bandhu should take up service to Lord Ramanuja.
uƒtáu˚æÁÀÆ u™ oÁz ƒ∆y, ÃÓÆÁ|Yã¸™ÃÁ{ áÁoÁ ÆsÁúÓƒ|N˛™N˛¡úÆoΩ@ At this the Emperor stood up from his throne and
utƒÊ Y úwusƒyØÁÁãou∫q™sÁz ÃÏƒ:@ Meaning the Lord creates all the courtiers stood up too. There were large slogans
reverberating in the hall
day & night, Sun, Moon and all the items in sky
as they were before. <<\Æ \Æ »y ∫Á™ÁåÏ\ÁYÁÆ|@>>
b. In Shwetaswatara Upanishad it is said : ÆÁz §¿÷ÁmÊ
\Æ \Æ »y ∫Á™ÁåÏ\ÁYÁÆ| @
uƒtáÁuo úÓƒ˙ ÆÁz ƒ{ ƒztÁÊ≥Á üu“mÁzuo oÀ™{ Means Lord Paramatma
\Æ “z §Á{ÚTƒÁ|ú“Á∫Á@
creates the four headed Brahma and teaches him
\Æ »y˚zt™ÁT|üuo…eÁúåÁYÁÆ| @
Vedas to help him further create. \Æ \Æ »y ∫Á™ÁåÏ\ÁYÁÆ|@>>
From all this it is clear that the eternity of Vedas \Æ \Æ »y ∫Á™ÁåÏ\ÁYÁÆ| @
is not affected by mentioning of eternal forms in The King started getting down from his throne and
Vedas such as Divine devatha and rishi forms. walked with all Royal pomp and glory towards the
Hearing the above comprehensive response from debate podium. While there was great rejoicing in
Lord Ramanuja, Bruhadvaasu Bandhu became silent. the whole hall the Buddhist followers were silent
He could not pose further counter question to the and hanging their head at the face of the defeat of
blemishless logical arguments supported by apt their guru.
scriptural quotations. (to be continued...)
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
PÖ’K«#Å#∞ ãÖã¨¯iOK«∞HÀÖËx"å~°∞ Ñïã≤÷`«∞Å#∞ ãïk^Œ∞ÌHÀÖË~°∞.
NEWS the damage and set a good example.
Archaeology officials instal temporary support; ask Rangarajan said, "Maha Cement's Rameshwar Rao is
pilgrims not to visit temple right not Blasting for mining a devout person and he will not allow this kind of
causes cracks at Yaganti temple destructive activities". (Deccan Chronicle 27.1.2021)
Kurnool Jan, 26 : The centuries' old stone beam of Yaganti Lack of leaf plates delays rituals in Baripada's
Temple has developed cracks due to blasts being carried Haribaldevjew temple
by those undertaking mining operations in the area. A servitor said that necessary items like 'khali' and 'dona',
Yaganti is a unique temple, where crows do not caw. which are plates made of leaves, were not available at
the temple and hence, rituals were delayed.
Archaeology Department officials say they have put in
BARIPADA: Rituals at Haribaldevjew temple here were
temporarily supports for the beam. They would examine delayed by over seven hours on Wednesday owing to
the damage and send a detailed report to state officials. shortage of 'khali patra' (use and throw sal leaf plates).
Yaganti Umamaheswara Swamy temple in Kurnool Even as the delay upset devotees, the servitors blamed
district draws pilgrims from across the country. The stone the development committee of the temple for not taking
beam at the top of the temple developed cracks due to any action on the matter despite knowing about the short-
mining blasts going on in the surrounding areas. age beforehand.
Archeology conservation assistant Y. Dhaka Reddy said A servitor, Pradeep Panda said the necessary items like
mining for marble stones has been going on in the vicinity 'khali' and 'dona' (plates made of leaves) were not avail-
in an area of 1.5 km from the temple site. Some corporate able at the temple due to which rituals like 'mangal alati',
companies like JiyoJyothi (now Maha Cement), apart from 'majana', 'surya puja' and 'abakas' nitees (rituals) were
local YSRCP leaders, have taken up mining despite the delayed.
He said the servitors have no role in procuring items
fact that 12 leases have been suspended in the area a
used in conducting the rituals at the temple. Over 250
few years back.
leaf plates are used daily to perform the rituals of Trinity.
Mining assistant director Rama Siva Reddy said the issue But reportedly owing to rise in price since some days,
of mining in and around the Umamaheswara Swamy the supplier had not got sanction for supplying plates for
temple will be examined. If anybody is found violating the the temple in revised rate. Sub-Collector P Anvesha
law, the individual or organisation will be taken to task. Reddy said that she will look into the matter.
He said 12 mining leases in the area had been cancelled (The New Indian Express 28-1-2021)
last year.
When asked if there was any unauthorised mining going zÅ∞‰õÄ~°∞ ÉèHí [Îõ # ãÖ„^ŒO
on, he said he would check and initiate action through -#∂`«# ãÖ=`«û~°O "Õà◊ áÈ>ˇuÎ# „Ñ¨[Å∞ - Hõ~À<å x|O^èŒ#Å`À
the mines department at Banaganapalle. =∞Ç¨^•fi~° ^Œ~°≈#O U~åÊ@∞ - Ô~O_»∞ H˜Ö’g∞@~°¡ ^Œ∂~°OÖ’<Õ
It may be recalled that even the temple of Pothuluri
Veerabrahmendra Swamy had also developed cracks
"åÇ¨Ï<åÅ áêi¯OQ∑ - áÈbã¨∞Å ÉèÏs |O^À|ã¨∞Î
due to mining but no action has been taken so far against "≥Ú~Ú<åÉÏ^£ : H˘`«Î ãÖ=`«û~°O "Õà◊ HÀ\˜ Pâ◊Å`À ÉèHí [Îõ #O zÅ∞‰õÄ~°∞
anyone, said Mallikarjunaiah, a member of the Temple ÉÏ@Ñ¨\Ïì~°∞. Hõ~À<å „Ñ¨ÉèÏ=O L<åfl Éèí‰õΩÎÅ∞ áÈ>ˇ`åÎ~°∞. `≥ÅOQÍ}
Protection Committee. u~°∞ÑüQÍ ¿Ñ~˘Ok# ÉÏÖÏr ^Õ"åÅÜ«∞O â◊√„Hõ"å~°O ÉèíHõÎ[#
It is said the lastest incident finds mention in Sidda Yogi
Pothuluri Veerabrahmam prophecy that Basavanna at ãÖ„^Œ=∞~ÚºOk. Éèí‰õΩÎÅ QÀqO^Œ<å=∞ã¨‡~°}Å∞, ~°q~å[ |$O^ŒO
Yaganti will grow and scream at the end of Kaliyuga. PÅÑ≤Oz# J#fl=∞Ü«∞º H©i#Î Å`À PÅÜ«∞ „áêOQÆ}=∞O`å =∂~À‡yOk.
As per the archaeological evidence, the pilgrim centre PÅÜ«∂xH˜ Ô~O_»∞ H˜Ö’g∞@~°¡ ^Œ∂~°OÖ’<Õ "åÇ¨Ï<åÅ áêi¯OQ∑ U~åÊ@∞
was built by Vijayanagara dynasty ruler Harihara Bukka
Rayulu. The statue of Nandi (Basavanna) is directly under
KÕÜ∞« _»O`À JHõ¯_ç #∞O_ç PÅÜ«∞O =~°‰Ωõ Éè‰í Ωõ ÅÎ ∞ #_»Hõ ^•i# PÅÜ«∂xH˜
the stone pillar, which has not got damaged, Pilgrims KÕ~∞° ‰õΩ<åfl~°∞.
have been asked not to visit the temple until repair works `≥Å¡"å~°∞*Ï=Ú#∞OKÕ... zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ â◊√„Hõ"å~°O
are carriedout.
(Deccan Chronicle 26.1.2021)
`≥Å"¡ å~°∞*Ï=Ú# 4 QÆO@Å #∞OKÕ Éè‰í Ωõ ÅÎ ∞ ™êfiq∞"åix ^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ
Maha Cement must restore temple : Priest ‰õÄºHõ\Ïì~°∞. ™êfiq∞"åix ^Œi≈OK«∞‰õΩ#fl Éèí‰õΩÎÅ∞ PÅÜ«∞ „áêOQÆ}OÖ’x
Mahabubnagar Jan, 27 : Expressing concern over the t"åÅÜ«∞OÖ’ ã¨∞O^Œˆ~â◊fi~°™êfiq∞x ^Œi≈OK«∞‰õΩx <Õ~°∞QÍ |Ü«∞@‰õΩ "≥àı¡
destruction of ancient temples by mining blasts, the q^èŒOQÍ U~åÊ@∞ KÕâß~°∞. L^ŒÜ«∞O 10 QÆO@Å #∞Oz Éèí‰õΩÎÅ ~åHõ
Temple Protection Movement convener and Chilkur Balaji
Temple priest Rangarajan said naturally formed temples HÍã¨Î ÃÑiyOk. =∞^è•ºÇ¨ÏflO 12 QÆO@Å #∞Oz ~°nÌ ÉèÏsQÍ ÃÑiyOk.
in caves and rock formations is the legacy of Hindus and PÅÜ«∞O „áêOQÆ}O`Àáê@∞ PÅÜ«∞ =ÚO^Œ∞ ÉèÏQÆOÖ’ U~åÊ@∞ KÕã≤#
can not be allowed to be destroyed by profit pursuing ÉèÏiˆH_»¡Ö’ Éèí‰õΩÎÅ ‰õÄºÖˇ·#∞¡ xO_çáÈÜ«∂~Ú. ™êÜ«∞O„`«O 6 QÆO@Å
companies.
He was referring to the Yaganti temple in Kurnool district
=~°‰Ωõ ã¨∞=∂~°∞ ÅHõ∆ =∞OkH˜ ÃÑQ· Í Éè‰í Ωõ ÅÎ ∞ ™êfiq∞"åix ^Œi≈OK«∞‰õΩ#fl@∞¡
which was damaged due to mining blasts carried on by PÅÜ«∞ J~°Û‰õΩÅ∞, áÈbã¨∞Å∞ JOK«<å "Õâß~°∞. PÅÜ«∞ "Õ∞<ÕlOQ∑ Hõq∞\©
corporates and local leaders. K≥~· ‡° <£ ™œO^Œ~~° å[<£, Hõhfi#~ü QÀáêÅHõ$+¨™‚ êfiq∞, J~°Û‰õΩÅ∞ ~°OQÆ~å[<£
He said Maha Cement management taking blasting `«k`«~°∞Å∞ ‰õÄºÖˇ·#∞, Éèí‰õΩÎÅ ^Œ~°≈<åÅ#∞ Ñ¨~°º"ÕH˜∆OKå~°∞. PÅÜ«∞
works near Yaganti temple should come forward to restore
`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ãï^Œ∞ÌHÀ=@O Hõ+¨ìO.

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#_»=O_»O@∂ U_»_»∞QÆ∞Å∞ #_çÑ≤OKå~°∞. Hõà◊√¡ÖËx "å~°O>Ë ã¨=∂[OÖ’ cè+¨‡ UHÍ^Œtx L`«û=OQÍ x~°fiÇ≤ÏOKåe - zÅ∞‰õÄ~°∞ ÉÏÖÏr
z#fl K«∂Ñ¨ÙO^Œ<Õk <å\˜=∂@. HÍh <Õ\ ˜ ã¨=∂*Ïxk ÃÑ^ŒÌK«∂Ñ¨Ù. P PÅÜ«∞O J~°Û‰õΩ_»∞ ã‘Zãπ ~°OQÆ~å[<£
HÍÅh "åã¨∞Å∞, ã¨fiK«ÛOù ^Œ ãÖã¨÷ „Ñüx^è∞Œ Å =ÚO^Œ∞K«∂Ñ¨Ù, ÃÑ^ŒÌ =∞#ã¨∞`À "≥Ú~Ú<åÉÏ^£ : QÆOQÆÑÙ¨ „`«∞Å∞, =∞`«ûºHÍ~°∞Å∞ cè+‡¨ UHÍ^Œtx L`«û=OQÍ
Hõà√◊ Ö¡ xË [O@ ÃÑo¡x Hõ#∞ÅÑÖ_»∞=QÍ x~°fiÇ≤ÏOKå~°∞. Ñ¨Ù@∞ìH`õ À<Õ Hõà√◊ Ö¡ xË x~°fiÇ≤ÏOKåÅx zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞O J~°Û‰õΩ_»∞ ã‘Zãπ ~°OQÆ~å[<£
"åix KÕ~°nã≤ "åix ÃÑOz, ÃÑ^ŒÌKÕã≤ K«kqOz "åiH˜ #zÛ# ~°OQÍÖ’¡ ¿Ñ~˘¯<åfl~°∞. â◊√„Hõ"å~°O cè+¨‡ UHÍ^Œt ãÖ^Œ~°ƒùOQÍ PÜ«∞# PÅÜ«∞OÖ’
tHõ∆} WÑ≤ÊOz F WO\˜"åix KÕ¿ãÎ JO`«‰õΩ q∞Oz# `«$Ñ≤Î, P#O^ŒO =∂\Ï¡_»∞`«∂... QÆOQÆÑ¨Ù„`«∞Å =OâßxH˜ K≥Ok# cè+¨‡Ñ≤`å=∞Ç¨ï_»∞
WOˆH=ÚO@∞Ok K≥Ñ¨ÊO_ç. N#QÆ~üHÍÅhÖ’x ˆHâ◊=#QÆ~ü ã¨~°ã¨fiu =∞`«ûºHÍ~°∞Å‰õΩ P~å^èŒº ^≥·==∞x K≥áêÊ~°∞. Jyfl‰õΩÅ Hõ∆„fÜ«ÚÅ‰õΩ ‰õΩÅ
q^•º=∞Ok~üÖ’ PHÍâ◊=∞O`« ÑÖkiÖ’ "Õ^Œ=∞O„`åÅ ™êH˜∆QÍ, ÃÑ^ŒÌ~Ú# cè+¨µ‡_»∞ "≥·‰õΩO~îåxH˜ „Ñ¨Ü«∂}"≥∞ÿ# ~ÀA#∞ cè+¨‡ UHÍ^ŒtQÍ
HÍÅh"åã¨∞Å P#^À`åûÇ¨Å =∞^èŒº Pk"å~°O L^ŒÜ«∞O F JO^èŒ [O@ K≥ÑC¨ H˘O\Ï=∞x q=iOKå~°∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ ã¨<å`«#
XHõ¯@Ü«∂º~°∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr >ˇOÑ¨ÙÖò J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ KÕ`∞« Å ^èŒ~°‡OÖ’ XHÀ¯ JOâßxfl *’_çOKÕ „Ñ¨Ü«∞`«flO KÕã¨∞Î<åfl=∞x ~°OQÆ~å[<£
g∞^Œ∞QÍ [iy# D q"åÇ¨xH˜ ™ê÷xHõ HÍ~˘Êˆ~@~ü =∞<≥fl Hõq`åÔ~_ç¤, `≥eáê~°∞. (D<å_»∞ 23.1.2021)
Ñ¨Å∞=Ù~°∞ SUZãπ, SÑ‘Zãπ JkèHÍ~°∞Å∞ Ç¨[Ô~· H˘`«Î [O@#∞
Pj~°fikOKå~°∞.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ obÏ ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
zÅ∞‰õÄ~°∞ ÉÏÖÏr, z„`«"≥∞ÿ# ^Õ=Ù_»#fl "Õ^Œ"Õ^Œ∞º_ô^Õ=Ù_»∞ "≥∂™êÅ#∞ ^ÕfiëêÅ#∞ ^ŒQÆæiˆH ~åhÜ«∞_»∞
zÅ∞‰õÄ~°∞ "≥OHõ#fl qz„`åÅ∞ KÕÜ«Ú##fl "Õ<Àà◊¡ á⁄QÆ_»~°#fl. „Ñ¨âßO`«`«`À `«# K«∞@∞ì „Ñ¨^ŒH˜∆}Å∞ Ñ¨^ŒH˘O_»∞ KÕã≤<Àà◊¡
QÆO_ç¿Ñ@ K≥~°∞=ÙHÍ_» QÆ=∞‡`«∞ÎQÆ "≥ÅÃã#O@ JcèëêìÅ∞ [eÌ [eÌ f~°∞ã¨Î_»∞ fi<Àà◊√¡ JëÈì`«Î~° â◊`«Ñ¨^Œ=ÚÅ `«i™êÎ~°∞!!
^ŒO_çQÆ HÀÔ~¯Å<≥<Àfl ^Œ~å˚QÍ f~°∞Û##fl! zÅ∞‰õÄ~°∞ H˘O_»Ö^Ë ∞Œ QÆ∞@ìHÍ^Œ∞ HÀ<Õ~∞° #flk z#flk
u~°∞ÑüH˜ `«#Éèí‰õΩÎ_»∞ ^Œ∂~å# L<åfl_»x Ç¨ïO_ôÖ’ HÍ#¯ÖËÜ«Ú Ç¨ï‰õΩO JK«@Hõ#~å^Œ∞
`«#=^ŒÌ‰õΩ KÕ~°ÖËHõ zOuã¨∂Î =Ù<åfl_»x xO_»∞=∞#¿ã P™êfiq∞H˜ h~å[#=∞ø#O\Ï
J`«x=^ŒÌˆH =zÛ JÉèíÜ«∞=ÚÖˇ<Àfl ~ÚzÛ JO_»^ŒO_»QÍ=ÙO_Õ PÑ¨^•ƒO^èŒ=Ù_ç`«_»∞.
ã¨`«`«=∞K«>Ë LO\Ï#h ã¨fiÑ¨flOÖ’ K≥Ñ≤Ê<å_»∞! z„`«"≥∞ÿ# ^Õ=Ù_»∞ zÅ∞‰õÄ~°∞ "≥OHõ#fl.
zÅ∞‰õÄ~°∞ ÉÏÖÏr g™êÅ‰õΩ, q^ŒºÅ‰õÄ ~°K«# : JH˜¯<ÕÑë¡ "Õ}∞QÀáê„ÖÏ=Ù.
<Õ<Õ `≥eqQÆÅ"å_çx J#∞‰õΩ<Õ"å~°∞ Z‰õΩ¯=QÍ "≥∂ã¨áÈ`å~°∞.

Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
J*Ï˝#O Hõ<åfl x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 192 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 192
Mother and Child are Safe... `«e¡ a_»¤ ˆH∆=∞O.....
My daughter had some complications for <å ‰õÄ`«∞~°∞H˜ ãÖ`å# ÉèÏQÆºOÖË^Œ∞. zÅ∞‰õÄ~°∞
conceiving. She was given Abhishekam fruit ÉÏÖÏr ™êfiq∞x ^Œi≈Oz# `«~°∞"å`« Jaè¿+Hõ „Ñ¨™ê^ŒOQÍ
for Santana bhagyam by the Chilkur Balaji
ãÖ`å# Ñ¶Ö¨ Ïxfl WKåÛ~°∞. J=∂‡~Ú "≥O@<Õ QÆ~ƒ° Où ^èiŒ OzOk.
Archaka swamy. She conceived. However
he blood pressure was fluctuating very heavily.
HÍx JkèHõ ~°HáÎõ È@∞ P"≥∞ P~ÀQÍºxfl QÆ~ƒ° ãù ÷¨ tâ◊√=Ù P~ÀQÍºxfl
Doctors were worried about her delivery. The ÉÏkèã¨∞ÎO^Õ"≥∂ J#fl ÉèíÜ«∞O LO_çOk. „Ñ¨ã¨= ã¨=∞Ü«∞OÖ’
Archaka swamy reassured us and asked her WOHÍ KåÖÏ W|ƒO^Œ∞Å∞ JÜÕ∞º P™ê¯~°O LO_çOk. J~Ú`Õ
to chant "Om Vidhatrey Namaha." By Chilkur zÅ∞‰õÄ~°∞ ÉÏÖÏr J~°ÛHõ ™êfiq∞ ''FO q^è•„`Õ #=∞ó—— J<Õ
Balaji grace she delivered a baby boy and =∞O„`åxfl K≥Ñ¨CHÀ=∞<åfl~°∞. Pâ◊Û~°ºOQÍ „Ñ¨ã¨=O ã¨*Ï=ÙQÍ
mother and child are safe. It is Chilkur Balaji [iy `«e¡, a_»¤ ˆH∆=∞OQÍ L<åfl~°∞. Jk P ÉÏÖÏr Hõ$Ñ¨<Õ,
blessings only. =∞ˆ~n HÍ^Œ∞.....
Jai Balaji.... *ˇ· ÉÏÖÏr.... XHõ Éèí‰õΩÎ~åÅ∞.
A Devotee.
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
uÀsoz ™åuÃ ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ If anyone thinks of Me, when the mind is sound with the
body in good health and with all mental and physical
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ faculties working perfectly and intact - thinks that I am
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω indeed the very cause of this universe, that I am without
birth - then I assure that I will remember this devotee of
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ Mine in his death bed and personally take him/her to the
Supreme Abode.(Varahapuranam- )
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ãü Ü≥∂ #~°:I
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ÑÖ K« =∂=∞[OII Z=Ô~`· Õ `«# â◊s~°O P~ÀQÆºOQÍ L#fl ãÖ^Œ~ƒ° Où Ö’ `«# =∞#ã¨∞û ã≤~÷ "° ∞≥ #ÿ |∞kú`À
<å qâ◊fi~°∂áêxfl ^è•ºxã¨∂,Î <Õ<Õ D ã¨$+≤Hì Oõ `«\H˜ ˜ HÍ~°‰Ωõ _ç#x, [#‡~°ÇÏ≤ `«∞_»<#·≥ k
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞ <Õ<#Õ x, JÖÏO\˜ <å Éè‰í Ωõ _Î xç `«# â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤u÷ Ö’
JÇ¨ÏO ã¨‡~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ñ¨~°=∂O QÆu"£∞ II L<åfl "åix <Õ<Õ Ñ¨~=° ∞Ñ¨^•xH˜ KÕ~∞° Û`å#∞. (=~åÇ¨ÏÑ¨Ù~å}O)
=∞Oz ã¨fiÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.
27
Ñ≤ez#O`«<Õ ... ÑëˆH ^≥·=O

''™êfig∞! =∂ q"åÇ¨ÏO [iy `˘q∞‡k ãÖ=`«û~åÅ∞ QÆ_çKå~Ú. =∂‰õΩ Ñ≤Å¡Å∞ HõÅ∞QÆÖË^Œ∞. ^è•„`Õ
#=∞ó [Ñ≤Oz# `«~°∞"å`« P ÉèíQÆ=O`«∞x ^ŒÜ«∞=Å# Ñ≤ÖÏ¡_»∞ Ñ¨Ù\Ïì_»∞.——
''<å‰õΩ ã≤.U. ÃÑ¶·#Öò Ñ¨sHõ∆Ö’ ÉèÏ~°`«^Õâ◊O "≥Ú`«ÎOÖ’ "≥Ú^Œ\ ˜ ~åºO‰õΩ =zÛOk. <Õ#∞ JHõ~∆ åÜ«∞
#=∞ó Jx [Ñ≤OKå#∞.—— ''<Õ#∞ Ñ¨~=° ∂`«‡<Õ #=∞ó Jx [Ñ≤OKå#∞, <å‰õΩ „Ñ¨"∂≥ +¨#∞ =zÛOk.—— ''Éè∂í `«ÉÏè =<åÜ«∞
#=∞ó [Ñ≤OK«_»O =Å# „Éˇ~Ú<£ @∂º=∞~ü `«yæOk.——
''ˆH∆„`«*Ï˝Ü«∞ #=∞ó ÑïîOK«_»O=Å# <Õ#∞ U Hõ+ì̈O ÖË‰õΩO_® á¶ê¡@∞ H˘#∞‰õΩ¯<åfl#∞.—— ÉèíQÆ=O`«∞x
<å=∂Å#∞ [Ñ≤OK«=∞x `«^•fi~å PÜ«∞# Pj~°fiK«<åÅ∞ á⁄O^Œ=∞x Éèí‰õΩÎÅ‰õΩ K≥Ñ≤Ê#Ñ¨Ù_»∞, "Õ∞=Ú `«~°K«∞QÍ
Éèí‰õΩÎÅ #∞O_ç q<Õ =∂@eq. J=Ù#∞ x[O. PÜ«∞# Ñ≤e¿ãÎ ÑëˆH ^≥·=O Éèí‰õΩÎx Ñ≤Å∞Ñ¨ÙÔH· Z^Œ∞~°∞K«∂¿ã
^≥·=O. "Õ∞=Ú q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∞ Hõ^äŒÅ#∞ '"åH±— Ñ¨„uHõÖ’ ã‘iÜ«∞ÖòQÍ „Ñ¨K«∞iOK«_»O "≥Ú^ŒÅ∞ ÃÑ\Ïì=Ú.
WÑ¨Ê\˜ =~°‰õΩ 230 <å=∂Å‰õΩ Hõ^äŒÅ#∞ „Ñ¨K«∞iOK«_»O [iy#k. „Ñ¨ã¨∞Î`«O 100 q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∞
Hõ^ÅŒä #∞ Ñ¨ÙãÎ̈HõO ~°∂ÑÖÖ’ "≥Å∞=iOK«_»O [iyOk. D Ñ¨ÙãÎ̈HõOÖ’ JHõ¯_»Hõ¯_» Éèí‰õΩÎÅ J#∞Éèí"åÅ#∞
K«^Œ∞=~°∞Å ™œHõ~åº~°÷"≥∞ÿ „Ñ¨K«∞iOK«|_ç#q. "≥Ú^Œ\ ˜ 100 <å=∂Å`À "≥Å∞=_ç# D Ñ¨ÙãÎ̈HõO áê~î°‰õΩÅ#∞
"≥∞Ñ≤ÊOz XÑ≤ÊOK«QÆÅ^Œx Ptã¨∞Î<åfl=Ú.
'"åH±— 2-2-647/77/_ç, Nx"åã¨#QÆ~ü HÍÅh, ÉÏQ∑ JO|~ü¿Ñ@, ÃÇÏ· ^Œ~åÉÏ^£-500 013.
á¶È<£ : 92465 05058, 27425640 "≥Å : 200/- (áÈ¿ãìl J^Œ#O)
NEWS
~å=∞f~°÷=Ú - [QÆ<£ ã¨~å¯~°∞‰õΩ Z^Œ∞~°∞^≥|ƒ - Jâ’H± QÆ[Ñü~åA P#O^•xH˜ Ç¨Ï^Œ∞ÌÖË^Œ∞
PO„^èŒ„Ñ¨^ÕâòÖ’ „ÑüÑ¨Hõ∆ `≥Å∞QÆ∞^Õâ◊O áêsì<Õ`«, ˆHO„^Œ =∂r =∞O„u Ñ¨Óã¨áê\˜ Jâ’H± QÆ[Ñü~åA P#O^À`åûÇ¨ÏO`À L<åfl~°∞.
q[Ü«∞#QÆ~O° lÖÏ¡ ~å=∞f~°O÷ Ö’ q„QÆÇ¨ Å Ñ¨Ù#ó„Ñü+¨ì ~À*Ë `«#‰õΩ N~å=Ú_ç n"≥#Å∞ ^ŒHÍ¯Ü«∞O@∂ P#O^ŒO =ºHõOÎ KÕâß~°∞.
D "Õ∞~°‰õΩ PÜ«∞# F \©fi\ò KÕâß~°∞. '~å=∞f~°÷O PÅÜ«∞ J#∞=OtHõ ^èŒ~°‡Hõ~°Î/K≥·~°‡<£QÍ ##∞fl `˘Åyã¨∂Î PO„^èŒ„Ñ¨^Õâò
„Ñ¨Éèí∞`«fiO *ÏsKÕã≤# L`«Î~°∞fiÅ#∞ ÃÇ·ÏHÀ~°∞ì Ñ¨Hõ¯# ÃÑ\˜ìOk. D~À*Ë ~å=∞f~°÷OÖ’ q„QÆÇ¨Å Ñ¨Ù#ó„Ñü+¨ì KÕã¨∞Î<åfl~°x "å~°ÎÖ’
K«∂âß. JÖÏO\˜ =∞Oz~ÀA P N~å=Ú_»∞ ##∞fl Dq^èŒOQÍ nqOKå_»∞. PÜ«∞# ¿ã=Ö’ H˘#™êyOKåÅx ãÖ^Õâ◊O WKåÛ_»∞.—
JO@∂ Jâ’Hõ QÆ[Ñü~åA \©fi\ò KÕâß~°∞.
q[Ü«∞#QÆ~°O lÖÏ¡Ö’x ~å=∞f~°÷O PÅÜ«∞OÖ’ q„QÆÇ¨Å ^èŒfiOãÖ Ñ¶¨∞@# ~åR"åºÑ¨ÎOQÍ ãÖK«Å#O ã¨$+≤ìOz#
q+¨Ü«∞O `≥eã≤O^Õ. D Ñ¶¨∞@# `«~åfi`« JkèHÍ~° "≥·ã‘Ñ‘, „ÑüÑ¨Hõ∆ \©_ôÑ≤ =∞^èŒº f„= "åQÍfi^•Å∞ [iQÍ~Ú. Ô~O_»∞ áêsìÅ
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L#fl \©_ôÑ≤ <Õ`«, ˆHO„^Œ =∂r=∞O„u Jâ’Hõ QÆ[Ñü~åA#∞ `«Ñ≤ÊOzOk. ~å=∞f~°÷O PÅÜ«∞ K≥·~°‡<£ Ñ¨^Œq`Àáê@∞ =∞~À
Ô~O_»∞ PÅÜ«∂Å K≥·~°‡<£ Ñ¨^Œ=ÙÅ #∞Oz PÜ«∞#∞fl `«Ñ≤ÊOzOk. ÃÑ·_ç`«e¡ J=∞‡"åi PÅÜ«∞O, =∞O_»Ñë¡ PÅÜ«∂Å
ÉÏ^èŒº`«Å #∞Oz PÜ«∞#∞fl `«Ñ≤Êã¨∂Î ^Õ"å^•Ü«∞ âßY L`«Î~°∞fiÅ∞ *ÏsKÕã≤Ok. PÅÜ«∞ K≥·~°‡<£QÍ LO@∂ ‰õÄ_® PÅÜ«∂Å#∞
ãÖ~°H˜∆OK«ÖËHõáÈÜ«∂~°O@∂ PÜ«∞#∞fl `«Ñ≤Êã¨∂Î ^Õ"å^•Ü«∞ âßY D x~°‚Ü«∞O fã¨∞‰õΩOk. `«##∞ PÅÜ«∞ J#∞=OtHõ
^èŒ~°‡Hõ~°Î Ñ¨^Œq #∞Oz `«Ñ≤Êã¨∂Î ~åR „Ñ¨Éèí∞`«fiO *Ïs KÕã≤# L`«Î~°∞fiÅ#∞ ÃÇ·ÏHÀ~°∞ì Ñ¨Hõ¯# ÃÑ@ì_»O`À Jâ’H± QÆ[Ñü~åA
=∞~À™êi P Ñ¨^Œq KÕÑ¨@ì_®xH˜ ã≤^ŒúOQÍ L#fl@∞¡ `≥Å∞™ÈÎOk. N~å=Ú_»∞ `«#‰õΩ ¿ã=KÕ¿ã J=HÍâßxfl =∞~À™êi HõeÊOKå_»O@∂
Jâ’H± QÆ[Ñü~åA \©fi\ò KÕÜ«∞_»O K«∂ã¨∞ÎO>Ë PÜ«∞# ~å=∞f~°÷O ã¨Ç¨ q∞ye# Ô~O_»∞ PÅÜ«∂Å ^èŒ~°‡Hõ~°Î ÉÏ^èŒº`«Å∞
KÕÑ¨\ÏìÅx x~°‚~ÚOz#@∞ì HõxÑ≤™ÈÎOk. J~Ú`Õ, nxÃÑ· „Ñ¨Éèí∞`«fiO ZÖÏ ã¨ÊOkã¨∞ÎO^Œ<Õk Pã¨H˜ÎHõ~°OQÍ =∂iOk.
(#∂ºãπ 18, `≥Å∞QÆ∞ 28.1.2021)
VILLAGE CELEBRATES ITS NEWBORN DAUGHTERS
Sweets distributed, lamps lit when girls are born in Telangana's Haridaspur village
Haridaspur : It's celebration time in Haridaspur, a remote village in Telangana, whenever a girl in born.
What's more, all girl children in the village located in Kondapur mandal of Sangareddy district are going to have
accounts of Sukanya Samriddi Yojana (SSY), a savings scheme being implemented by the Union Government.
As many as eight girl children of the village born last year and 49 girls born before that are going to have the SSY
accounts shortly. The required amount was handed over to panchayat president Md. Shafi and Secretary Rohit
Kulkarni by Collector M. Hanumantha Rao on Wednesday.
The Transformation : The village has been witnessing a great transformation. It all began on January 1, 2020
when Satyavati of the village gave birth to Bhavyasri on that day. She was the third girl child in the family. There
were issues in the family over the third girl child.
Hearing about this, both Mr. Shafi and Mr. Kulkarni visited the family and counselled them saying there was
nothing wrong in giving birth to a girl child. They celebrated the birthday of Bhavyasri and since then have been
celebrating the birth of every girl child by distributing sweets and lighting lamps.
"Haridaspur is the first village in Telangana celebrating birth of girl children for the past one year. It has greatly
transformed in the last one year and become a place worth a visit," said Mr. Hanumantha Rao, promising to
extend all the help to the village. (The Hindu 28.1.2021)
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474

Vol.5 VAK / FEBRUARY / 2021 Postal Registration No. HSE/738/2020-22 No.2
¬fl™yYqÏ ∫ åÏ Ü ÆÁåÁoΩ onÃÁøõÆ™Ï ú z Æ Ï z @ has attained the same form and has thus become fish-
bodied. That Matsyavatharam freed the knower of Vedas
å™Áz D ÀoÏ ™yåƒúÏ z ƒz t ƒz u tuƒúã™Ï z @@ from calamities.
(Source : Prapanna Parijatam of Vatsyavarada Desika(Nadaadur Ammal))
ÅH©;K«‰õ∆Ω~°#∞^è•º<å`ü `«`åû~°∂Ñ¨º=Ú¿ÑÜ«Ú¿+ I =∞`«ûº=ÚÅ=O\˜ Hõ#∞flÅ∞ QÆÅ P N=∞Ç¨ÅH˜;x J‰õΩOiî`« nHõ`∆ À ^è•º#=Ú
#"≥∂- ã¨∞Î g∞#=Ñ¨Ù¿+ "Õ^Œ"ÕkqÑ¨#∞‡¿+ II KÕã≤ J@∞=O\˜ ~°∂áêxfl ^èŒiOz =∞`«ûº~°∂Ñ¨Ù_≥· J=`«iOz, "Õ^•Å#∞
Salutations to the Lord, who by unceasing ãÖ~°H˜∆Oz# P N=∞<åfl~åÜ«∞}∞xH˜ "ÕÅ "ÕÅ #=∞™ê¯~°=ÚÅ∞.
meditation on the fish like eyes of Mahalakshmi (¿ãHõ~°} : „Ñ¨Ñ¨#fl áêi*Ï`«=Ú - =`«ûº=~°^Œ ^ÕtHõ (#_®^Œ∂~ü P=∂‡àò) )
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony,
Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. To STAMP
Subscriptions can be sent through direct A/c transfer. Bank
A/c details A/c No. 013211011000744 Andhra Bank Bagh
Amberpet Branch. Ifsc code UBIN0801321. Please indicate
your correct mailing address. Cell : 9246505058.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Phone : 27425640
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ »y: @@

[ The Voice of Temples ]

MAASI MAHOTSAVAM, SHOWRIRAJA PERUMAL OF THIRUKANNAPURAM, TAMILNADU

ã‘ . k=º^Õâ◊OÉˇ·#! u~°∞Hõ}‚Ñ¨Ù~°=ÚÖ’, Ñ¨k‡h<å^äŒ∞_≥· Ñ¨^Œ‡<åÉèí∞ =ÚYz„`«=Ú

Support the VAK initiative, become a member

P`«‡*Ï˝#O HÀã¨O WO\˜xHÍHõ, q+¨Ü«∂Å g∞^Œ Pã¨H˜Î =^ŒÖÏe.

THE HOLDER OF THE WHOLE WORLD

J^èŒ~°‡=∂~°æOÖ’ Ñ¨Ü«∞xOKÕ "åiH˜ ÉèíQÆ=O`«∞x Ñ¨sHõ∆Å∞ J_»∞QÆ_»∞QÆ∞<å LO\Ï~Ú.

Ñ¨~°=∂`«‡ Láêã¨#`À HÀiHõÅ#∞ *’_çOK«_»O `«QÆxÑ¨x.

NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

ÃÑ^ŒÌÅÉÏ@ K«kÌ=¸@, ÃÑ^ŒÌÅ∞ =∞# Éèíq`«‰õΩ =∂~°æ^Œ~°≈‰õΩÅ∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 237

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

<≥·uHõOQÍ kQÆ*Ï~°Û@OÖ’ _»|∞ƒk =ÚYº"≥∞ÿ# áê„`«.

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 237

Ñ¨Ù=Ùﬁ‰õΩ Ñ¨i=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

AHOBILAM AND AHOBILA MUTT - 97

Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

=∂@ÅÖ’ ã≤÷~°`«ﬁO ÖËx"åi`À Hõeã≤ Ñ¨xKÕÜ«∞@O Hõ+¨ì"Õ∞.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

ã¨O`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

ã¨OÑ¨^Œ HÀã¨O ã¨^Œ∞æ}ÏÅ#∞ =^ŒÅ‰õΩ.

Ramanuja’s Journey to Sharada Peeth – Kashmir

|∞„~°Ö’ Zxﬂ HÀiHõÅ∞ LO>Ë JO`« JâßOu.

ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ã¨i^Œ∞ÌHÀ=@O Hõ+¨ìO.

<Õ<Õ `≥eqQÆÅ"å_çx J#∞‰õΩ<Õ"å~°∞ Z‰õΩ¯=QÍ "≥∂ã¨áÈ`å~°∞.

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

J*Ï˝#O Hõ<åﬂ x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

Ñ≤ez#O`«<Õ ... Ñ¨eˆH ^≥·=O

Registered as a News Paper RNI. No. APMUL/2000/02474

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