Chapter One Anglo-Saxon Literature
Chapter One Anglo-Saxon Literature
Chapter One Anglo-Saxon Literature
Chapter One
Anglo-Saxon Literature
I. Introduction
1. Anglo-Saxon Conquest
In the ancient times, there were three tribes called Angles, Saxons and
Jutes in the northern Europe. In the 5th century, they conquered Britain and
settled down there. After driving the native people into the deep mountains of
Wales and Scotland, they divided the whole island among themselves. Angles
settled down in the east midland, and built the kingdom of East Angles; Saxons
took the southern part of the island and set up some small kingdoms such
as Wessex, Essex and Sussex; Jutes occupied the southeastern corner of the
island. Gradually seven kingdoms arose in Britain. In the 7th century, these
small kingdoms were combined into a united kingdom called England.
Angles, Saxons and Jutes who are usually known as Anglo-Saxons are
the first Englishmen. The language spoken by them is called the Old English,
which is the foundation of English language and literature. With the Anglo-
Saxon settlement in Britain, the history of English literature began.
Later on, Beowulf inherits the crown from his uncle and has reigned
over his kingdom for 50 years. He is a nice king loved and respected by his
people. But a disaster befalls his kingdom. A fire-spewing dragon that lives
on a mountain begins to devastate the land of his kingdom because it thinks
somebody has stolen a golden cup from the mountain cave that he has guarded
for 300 years. Therefore the angry dragon determines to punish the people
of the kingdom. It spews fire every day to burn the land and kill the people.
To save his people from the disaster, with 11 chosen warriors the aged king
goes to fight against the dragon. In the end, the dragon is killed, but Beowulf
is severely wounded during the battle. He dies a heroic death. The poem ends
with the scene of the grand funeral held for the hero by his people.
2. Religious Poetry
Caedmon
Caedmon (610-680) is the first known religious poet of England. He is
known as the father of English songs. His life story is vividly described in
Bede’s Historia Ecclesiastica. Caedmon, who was a humble and unlearned
man, looked after cattle for an abbey on the Yorkshire coast. On the eve of the
New Year, a feast was held in the abbey. When songs were called for, he stole
out quietly, because he felt ashamed that he could contribute nothing to the
amateur entertainment. Then he lay down in the cowshed to sleep. In his sleep,
he heard a voice asking him to sing. “I can’t sing,” he said. “And that is why I
left the feast and came here.” “Nevertheless,” said the mysterious voice, “You
shall sing to me.” “What shall I sing?” asked Caedmon. “Sing me the song of
creation.” Then Caedmon sang a song, which became his first poem and was
named The Hymn of Praise. Later on, encouraged by the success of his first
poem, Caedmon composed many other poems by using the biblical material.
1. Venerable Bede
When we speak of the Old English prose, the first name that comes into our
mind is Venerable Bede (673-735), who is the first scholar in English literature
and has been regarded as the father of English learning. His works, over 40
in number, were written exclusively in Latin and covered the whole field of
human knowledge of his day.
The most important of his works is The Ecclesiastical History of the
English People. The book not only tells us how religion was introduced and
spread in England but also recounts some historical events of that period as
well as some Anglo-Saxon mythological legends. It is in this book that Bede
describes Caedman’s legendary life story.
3. Aelfric
Aelfric (955-1010) was a clergyman. He wrote a large number of religious
works in Greek and Latin. In his works he introduced a lighter, clearer and
more musical prose, and the Old English prose was attaining high quality.
Exercise 1
5. The main stories of Beowulf are based on the folk legends of .
a. the Bible b. the primitive northern tribes
c. Anglo-Saxons
9. When we talk about the Old English prose the first name that comes into
our mind is .
a. Alfred the Great b. Aelfric c. Venerable Bede
10. is Alfred the Great’s most important contribution to the Old
English prose literature.
a. The Ecclesiastical History of the English People
b. Historia Ecclesiastica c. The Anglo-Saxon Chronicle
10. Cynewulf took his poetical subject matter partly from the church
liturgy, but more largely from the homilies of Gregory the Great.
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Chapter Two
Medieval English Literature
I. Anglo-Norman Literature
1. Introduction
Norman Conquest
The Normans was originally a hardy race of sea rovers living in
Scandinavia. In the l0th century, they conquered a part of northern France,
which has been called Normandy, and settled down there. They adopted French
as their language and embraced Christianity. They became renowned for their
learning, their military prowess and their organising ability.
The Duke of Normandy William the Great was an able military leader and
statesman. In the year 1066, he led the Norman army to attack England. The
two armies met and fought at Hastings. Finally the English army was defeated.
William and his men marched speedily into London and William became the
King of England.
After the conquest, feudal system was established in English society. The
new king ruled England with a high hand. He made a thorough job of taking
over the country, and had everything inventoried. William saw himself as the
owner of the country. He owned the land and everything in it. The feudal social
structure in England was just like the pyramid in Egypt. At its top was the King
William and below him were his noblemen such as barons and knights.
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the people. The poor peasants could not endure any longer, and they rose up
to fight against the ruling class. The year 1381 witnessed a famous peasant
uprising led by Wat Tyler and John Ball. Though it failed and its leaders were
killed, it gave the ruling class a heavy blow.
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and skilled in the use of weapons, who is commonly described as riding forth
to seek adventures, or taking part in tournaments, or fighting for his lord in
battle. He is devoted to the church and the king.
In romances we see an epitome of the English society in the medieval
period. The romance, as a literary genre, prospered for about 300 years
(1200-1500). It was written for the upper class, so it had little to do with the
common people.
Romance Cycles
A large number of romances fall into three cycles or three groups according
to the subject matters: the matter of Britain, the matter of France, and the
matter of Rome.
1) The matter of France deals largely with the exploits of Charlemagne,
usually known as Charles the Great, King of the Franks and Emperor of the
West Empire. The famous romance of this group is La Chanson de Roland.
2) The matter of Rome deals with tales from Greek and Roman sources.
Alexander the Great (356-323 B.C.), King of Macedonia and conqueror of
Greece, Egypt, India and Persian Empire is the favourite hero of this group.
Besides this, Trojan War is also dealt with in this group.
3) The matter of Britain mainly deals with the exploits of King Arthur and
his Knights of the Round Table. The most interesting of all Arthurian romances
are those of the Gawain cycle. The story of Sir Gawain and the Green Knight
is the culmination of the Arthurian romances.
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blow he sends the giant’s head rolling through the floor of the hall. But the
Green Knight, who is evidently a terrible magician, does not fall and die. He
picks up his head and mounts his horse. He holds out his head and the ghastly
lips warn Gawain to be faithful to his promise and to seek through the world
till he finds the Green Chapel, where on the next New Year’s Day, the Green
Knight will meet him and return the blow.
A year has passed. Sir Gawain leaves his uncle to look for the Green
Chapel and the Green Knight. He goes through a lot of hardships and
adventures on the way. But he cannot find the chapel or the knight.
On the Christmas Day, he loses his way in a forest. Then he kneels down
to pray to Mary for help. After the prayers, a great castle appears on the hill
before him. He goes up to the castle and is warmly entertained by the host and
hostess. Gawain is told that the Green Chapel is not far away. And he is asked
to have a three-day rest in the castle.
Gawain stays there for three days. The host makes a compact with him.
According to the compact, the host goes out hunting each day, and Gawain
stays in the castle to entertain the beautiful hostess. In the evening they should
exchange what they have got during the day.
On the first day, the host goes hunting, and Gawain stays in the castle. The
beautiful hostess tries to tempt him to make love with her, but is refused by
Gawain. Then she gives Gawain a kiss. When the host returns in the evening,
he gives his guest the game he killed, and Gawain gives him the kiss he got
from the lady. On the second day, Gawain also receives a kiss from the hostess,
and he gives it back to the host when he comes back. On the third day, the
lady not only gives Gawain a kiss but also offers him a ring. Gawain refuses to
accept the ring. Then the hostess wants him to accept a magic green girdle and
tells him that the girdle will protect him from any injury if he wears it. Gawain
accepts the girdle and promises to the lady not to tell anybody about it. When
the host comes back in the evening, Gawain only gives back the kiss he got
from the hostess but he does not say anything about the girdle.
Three days later, the host takes Gawain to the Green Chapel. As soon as
they get there, the host disappears and Gawain is left alone. He finds that the
chapel is a terrible place. When he approaches it, he hears a terrifying sound.
Obviously the green giant is sharpening his new axe. Then the Green Knight
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comes out from the chapel with an axe, and Gawain offers his neck for his
blow. Twice he is not injured at all, and the third blow of the axe falling upon
his shoulder gives him a slight wound.
Then the Green Knight tells Sir Gawain that he is none other than the host
of the Castle where Gawain stayed for three days. He says to Gawain that the
first two blows of the axe did not injure Gawain because he was true to the
compact and twice returned the kiss. The last blow wounded him because he
concealed the green girdle. Full of shame, Gawain throws back the girdle and
is ready to atone for his deception. But the Green Knight thinks that he has
already atoned, so he lets Gawain keep the girdle as a gift from him.
When Gawain comes back to his kingdom, his story becomes widely
known. In order to let his knights remember this shameful thing and draw a
lesson from it, King Arthur gives a command to his knights that each of them
wears a green girdle.
This romance is one of the most delightful old romances in any language.
In form, it is an interesting combination of French and Saxon elements. It is
written in an elaborate stanza combining metre and alliteration. At the end of
each stanza there is a rhymed refrain.
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2. William Langland
Introduction
William Langland (c.1330-c.1400) was born in the western midland of
the country. He was educated in the school of a monastery at Malvern. After
school he took minor orders, but never rose in the church. Then he moved to
London and made a scanty living by singing masses, copying legal documents
and doing other odd jobs. In 1362, he began writing his famous poem Piers
Plowman, which was repeatedly revised. Three texts of the poem have been
left to us, from which we see that it is written in the old alliterative verse: each
line contains three alliterated words, two of which are placed in the first half,
and the third in the second half.
Piers Plowman
The poem describes a series of wonderful dreams the poet-speaker has
dreamed. Through these dreams, we see a picture of life in the feudal England.
In the first dream, the author sees before him a fair field full of people. There
are the rich and the poor, workers and idlers, nobles and merchants, unworthy
priests, pardoners and jesters. All classes are there. The working people are
working hard to plough and sow, but the idlers waste their labour fruit.
The speaker also finds all sorts of parasites. Among them are bishops and
deacons, who, instead of preaching to their flocks, become the clerks of the
law court. Rule of the Church is given to the cardinals who possess no cardinal
virtues at all. There are also other religious idlers called friars, monks, hermits,
and the like. All of them tell lies to the people, but a lot of money falls into
their pockets.
In his dream, the speaker also notices a group of rats rush upon the scene.
They discuss how to get rid of a court cat. One rat proposes that their enemy
should be killed. But a mouse says that, even if the cat is killed, another will
come in its place. So at last, all of the rats say: “Let that Cat Be.” By using the
fable story of the rats, the author exposes the ugly features of the ruling class
and sums up the political situation of the time.
In the next dream, the speaker finds Lady Bribery, who is the incarnation
of the corruption of the ruling class, and the enemy of Truth. Lady Bribery is
going to be married to a man called False Fickle-Tongue. Through the allegory
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of her marriage, those who are connected with the royal and ecclesiastical
court are brought under the lash. The King is enraged at the news of the
marriage. And Lady Bribery is asked by the King to wed Conscience. But
when Conscience is called to the court, he flatly refuses to marry the lady and
sets forth her whole manner of life. Conscience says that Bribery has corrupted
the judges, and made it difficult for the poor to get justice. She releases the
guilty, throws the just into prison, and hangs the innocent; and she is privy with
the Pope, and lives secretly with priests as their concubine. When Lady Bribery
is asked to defend herself against these charges, she makes an extremely
cunning speech. She says that her intervention in all the relations of life is very
necessary and important, and she makes the relationships between master and
servant, King and subject, buyer and seller go well. Conscience exposes her
fallacies point by point. He says there are two kinds of bribery, one the just
reward for service, the other the price of misdoing. What labourers receive is
not bribery, but wages; in merchandise, there is not bribery, but exchange.
Lady Bribery has no argument to offer but a misquotation from the
Scriptures. She says Solomon declared that those who gave gifts won victory
and obtained honour. But Conscience at once reminds her that she has left out
the last part of the text: “He that giveth a gift shall have honour, but the soul
of them that receive it is bound thereby.” Finally, the King bids them to be
reconciled.
Here we can see clearly that the poet tries to lash the corruption of the
ruling class and the church with the whip of a satirist. And he also describes
the hard life of the poor peasants and shows sympathy to them.
The next part of the poem describes the pilgrimage of the people in search
for Truth.
In the confusion, Lady Holy Church appears. She encourages all the people
to seek Truth, which is the best thing in the world. But the people say that they
can never find the way without a guide, whereupon appears on the scene the
hero of the poem, Piers the plowman. Piers the plowman is a simple and honest
peasant. Before guiding the people on their pilgrimage, he says that he must
first have his half-acre land ploughed. So he sets all the pilgrims to work in his
field. He explains to the people that the best way to find Truth is to take part in
labor. In this part, the author praises the dignity of honest labour. He considers
that the hard-working farmers are the nearest to Truth.
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3. Geoffrey Chaucer
Introduction
Today Chaucer (c.1343-1400) is acclaimed not
only as the father of English poetry but also as the
father of English fiction. We are indebted to him
for the most vivid contemporary description of
England in the medieval period.
Chaucer’s whole life can be divided into three
periods. The first period, about 30 years, including
his youth and early manhood, is the period of
French influence. Chaucer’s main works in this
period were translations from French. Chaucer
Geoffrey Chaucer
translated The Romaunt of the Rose, the most
popular poem of Middle Ages, from French into English. The second period,
about 15 years, covers Chaucer’s active life as a diplomat and man of affairs. In
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this period, Italian influence seemed to be stronger than the French. The major
works by Chaucer in this period were adaptations from Italian writers. His
masterwork of this period was Troilus and Criseyde. The third period, covering
his last 15 years, is generally known as the English period. It is the period of
Chaucer’s richest development. His masterpiece, The Canterbury Tales, one of
the most famous works in all literature, fills the third period. In this great work,
the author gives his reader a picture of English society in Middle Ages.
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ballads. This century produced one important writer whose name is Thomas
Malory.
2. Thomas Malory
Introduction
Thomas Malory (1405-1471) is the only important prose writer in the
fifteenth century. He wrote an important book called Le Morte d’Arthur
(The Death of Arthur) in a prison cell. The charges against him ranged from
extortion, robbery and cattle rustling, to “waylaying the Duke of Buckingham”.
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It is possible, however, that few of the crimes were real. He was, after all,
a Lancastrian in a time of Yorkist ascendancy, and the law is ever a ready
weapon to those in power. In fact, when two general amnesties were declared
by King Edward VI in 1468, Malory, unlike the other prisoners in jail at the
time, was not set free. This may indicate that Malory had been singled out as a
particular enemy by the Crown because of his opposing role in the Wars of the
Roses.
Le Morte d’ Arthur
Malory’s tale begins with the mysterious birth of Arthur and ends with his
equally mysterious death. The major concern is with the adventures of Arthur
and his famous Knights of the Round Table. His knights have fought many
battles and won a lot of glory, all of which is a credit to the name of King
Arthur.
Near the end of the story, however, the tide of good fortune turns.
Launcelot, one of Arthur’s knights, falls in love with Arthur’s queen,
Guinevers, and the lady returns his love. One by one the other knights become
discontented, selfish, or disillusioned. Thus the kingdom is weakened, and
is attacked by the force under Sir Mordred, Arthur’s treacherous nephew.
Ultimately it goes down in defeat. Arthur is borne away on a barge by three
mysterious ladies of the lake.
Le Morte d’ Arthur was written in a time of transition. The feudal order was
collapsing. By the time Malory began writing his story, soldiers were fighting
with gunpowder, a middle class of tradesmen was arising, and the practices of
chivalry were being superseded by a new aristocratic code. Malory, in a desire
to escape the disorder and uneasiness of his day, tried to recapture the lost
ideals of the romantic past as recounted in his tale of noble kings, adventurous
knights, and damsels in distress.
This book is very important in English literature, for its Arthurian materials
give later writers sources of Arthurian stories.
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