Cosmic Riddle
Cosmic Riddle
Cosmic Riddle
COSMIC RIDDLES
BY
Kavi Yogi Mahrshi Dr Shuddhananda Bharathi
1. RIDDLES, RIDDLES !!
Riddles, riddles everywhere, in and out, up and down, right and left!
Humanity is confronted with problems--domestic, social, economic, cultural,
religious! We live in a changing world-thoughts change, modes change, and
deeds change, leaders change, governments change and times change out
of recognition. But something, some inner urge seeks for a lasting peace
bliss and power. The central Truth coos ‘I’m Aum with every heart beat. But
we do not know how to open the inner door and reach it. It is the living sym-
phony of existence!.
Behold a watch: A living hand turns the key and it runs tickticking. The
watch goes on saying’O man, watch your word, act, thought, character and
heart’. Even so a mystic destiny has given force to this throbbing heart which
pumps up blood to the brain and feeds the nerves and runs the human mecha-
nism. To rediscover this I-am-ness within is the way to solve the riddle of exist-
ence.
Thieves looted the open house. The owner returned and saw his things
plundered. Where was the servant? The owner in a flurry ran to his cottage
and rebuked him. The servant humbly pleaded ‘I obeyed you sir, to the let-
ter... behold Master, your door is safe here’. ‘Fool’ cried the master ‘by door I
meant the house...’ Even so we care for the superficial and forget the funda-
mental. Our mind is extrovert; it must be introvert. The riddling problem must
be deeply studied and solved from within.
Restless thought waves toss the mental boat. In dark despair, the lonely
boat looks for a beacon of Hope. It struggles in the whirlpool of despair. It
cries for a Guide.
Life in the world is a garden of pain and pleasure, brambles and blos-
soms, a thicket of lures and duperies, a cockpit of likes and dislikes. It is a
vanity fare of bitter disappointments, gambling in name and fame and
shadowy phantoms of vital desires. It is a tantalising lure which tempts but to
dupe our hope.
Saints and scientists, ascetic and pragmatic forces have tried to squeeze
the juice of bliss from this life. Ascetic bareness and pragmatic denial have
not solved the riddle of existence. Science in the hands of political ambition
has forged the Frankenstein of nuclear missiles to kill and dominate this little
brittle planet. Or it sputniks up to arid moon and mars spending billions of
people’s money. From Gautama to Gandhiji saviours came with love and
peace; but the world is all the same. Wars do not cease; from fear there is no
Cosmic Riddles!
release. Religions have left behind them a divided house of personality cults.
Cults raise sectarian walls dividing mankind into rival camps. A and B and C
are saints but they will not see one another. Man does not go well with man;
for mind does not go well with mind. Every one talks of universal love and
international harmony. But each acts for his own name and fame. Sect hates
sect, math hates math, man hates man, cults blame cults with poor results.
Brain does not harmonise with the heart. Enmity talks of amity. The vital urge
surges wild. Animal instincts out-animal animals.
All prophets and perfect saints taught truth, love, faith, compassion,
patience and unity. But we see a divided house of isms. Sectarian cults are
swamped by I and mine monopoly. They collect men and money and proclaim
their Avatarhood, Saviourship or Manifestations. A declares himself as rein-
carnation of Rama or Krishna. B proclaims himself as the Saviour of mankind,
attracts people with his pomp and paraphernalia; sycophants hail him as God,
build temples, begin ritualistic worships, spin miracle tales, and write books
without inner looks. One day the immortal one dies of mortal disease and his
body becomes dust. The worst happens; fanatics build Samadhi temples and
shrines for his hair, nail, bones and clothes. Megalomaniacs encourage po-
ets to weave Epics for them with cock and bull stories. Their pictures and
amulets are held sacred and their ashes claimed cure-alls.
4. HARMONY OF RELIGIONS
VEDA DHARMA
Veda is the most ancient scripture. It is a collection of Truths realised by
divine sages. We call its teachings Sanatana Dharma-the most ancient way
of collective living conscious of the one Self that is in every heart. It is also
called Vedanta. Brahman is the Supreme Divine that has become All by Its
Self-will. He is the supreme who has realised the supreme as the Self--
Brahmavit apnoti param.. Its name is AUM. That is Truth-Knowledge-Infinite-
Bliss. That rules over the universe. This omnipresent Reality is woven into
people’s soul. To live in its Truth leads to felicity. He who is conscious of this
Self-God has no fear of Death. Realise that One in all; love all, serve all; be
equal minded. Walk together; think together, act together. Live amicably to-
gether. Felicity comes by purity, unity, and divinity. Let all live a collective life in
cosmic-soulhood.
Such are the teachings of the Vedic Rishis who prayed at dawn and
dusk for the felicity and divinity of all souls.
Prophetical Religions
Judaism, Christianity, Islam and Zorastrianism are popular God-centric
faiths. They adore Jehova, Father in heaven, Allah and Ahuramazda. They
follow the Talmud, the Bible, the Koran and Zend-Avesta. Surrender to God
and sacrifice of egoism are the two fundamental teachings of these four faiths.
None of them encourage image worship. Love of God and service to man-
kind are the two principles of these Semitic religions. Christians are one body
in Christ. Christianity is a dynamic religion expanding all over the world by mass
prayer, cultural and social services. Schools, colleges, churches, orphanages,
hospitals, health homes, seminars, flourish everywhere in the name of Christ.
Islam has strong faith in Allah, Rasul and the Koran. It condemns idol
worship in any form. I enjoyed intense peace when I lived in a Mazjid and
learnt AI Koran under Abdulla Moulvi. Attar, Rumi, Haffis, Bayazid and Alhillaj
--all Sufi poets inspired me. Jalaludin Rumi’s Maznavi influenced me even like
Dante’s Divina Commedia. ‘O drop, find Thy Ocean; O atom, find thy whole, O
soul, find Thy God. I went from saint to saint until God cried from my heart ‘O
Thou I-- Such is the appealing truth of Sufi Vedanta.
The Harmony
All religions are strung in the harmony of consciousness. All teachings
of prophets are contained in one line’what is to you harmful do not do to
Cosmic Riddles!
5. CULTURE UNITES
What is culture?
Culture is the life of art and the ornament of knowledge. Knowledge
unites and ignorance divides. Culture is the unitive force of religions and the
creative power of nations. It is an immortal force of beauty and harmony that
stands the stress of changing times. Nations, politically different, are made
one by culture. The ancient Greece is gone; but Homer and Plato remain with
us. The proud Roman Oligarchy is no more; but Dante and Virgil are our mas-
ters even to day. The Tzar’s Russia is no more; but Tolstoy and Pushkin in-
spire us even today.
We remember England when we read Milton and Shakespeare, Shelley
and Byron. China has undergone revolutionary changes and has suffered
torturing woes. But Confucious and Leotse still live in our hearts and give us
light and leading. India was a prisoner in the hands of foreign forces for about
500 years; but none could imprison the Gita, Ramayana, Bharatam or
Sakuntalam. Vyasa, Valmiki, Kalidasa, Kamban and Valluvar are gaining life
and influence as ages pass on.
Jesus, the prince of divine Culture, was crucified by human barbarity;
but who could check the Bible voice? It is gaining strength every day.
Poet’s Heart
Goethe the author of Faust and Maister created his own university: he
was not a degree man; his father taught him something; but he learnt many
things himself. To look at the sky and wonder at the stellar bodies was a
hobby of his childhood. His mother one day remarked ‘What favour do you
expect from the stars and the sky’? ‘Mother’, said the child, ‘the sky brings
out the sun and the stars, and I shall bring out something bright and great
from my brain one day’. He wrote and sang for the delight of writing and sing-
ing. He poured his subjective emotions and the imprisoned sorrows of his
individual life in the first part of Faust. The second part is a reflection of his
objective ideals and struggles. He was restless like Faust who failed to see
peace in science, art, love, philosophy and civilization. The eternal problems
of humanity remained unsolved ; ‘The night in which no man can work is clos-
ing upon me’ said he and breathed his last crying ‘MORE LIGHT!’ Geothe
had a number of enlightened friends. Schillar, Schopenhaur, Napoleon,
Pestallozzi and many other great men loved him for his genteel manners.
On his way to Moscow, Napoleon saw Goethe and said ‘I go to conquer
Cosmic Riddles!
Russia by my sword !’ Goethe gave him a copy of his Werther and said ‘con-
quest comes not by sword; but by Culture !’ This single message made
Napoleon start schools and spread education as soon as he went to France
with the shame of defeat in Moscow. Schillar was a man of fire and action;
Goethe was a man of reflection, repose and harmony; both of them moved
very amicably; how? Schillar says; ‘Goethe had a culture and a loving force
that touched me at all angles; it is not for his genius that I adore him, but for
his character which has never deceived me. High integrity, earnest sympathy,
refined manners and sincerity of purpose, these are the qualities that I loved
and adored in him’. These are the blossoms of real culture.
Vedantic Ecstasy
Goethe’s Faust and Shakespeare’s Hamlet are remarkably Vedantic
in essence. They reflect the heart of the Gita and the Upanishads.
We meet such lines of Vedantic ecstasy in the Faust of Goethe:
Beauty buds and blossoms in the Eternal
There was no world until I bade it be
I bade the moon through her changes run
To light my path the day began to shine
The hand that decked the earth green was mine.
This reminds us of the Upanishad:
‘I am the stimulator of the tree of existence! I am as He is in the Sun. I
am the centre and source of immortality. I have overcome the whole world. I
am the splendour of the sun’. Goethe saw the glow of the infinite in every-
thing. He had the psychic vision to see the heart of things.
Cosmic Vision
There was a Tamil saint called Tayumanar. A king gave him a rich shawl.
An old woman passed by shivering with cold. The saint handed over the shawl
to her. The king resented his action saying ‘how dare you give my shawl to
this hag’! ‘Not hag, sir. It is to the Universal Mother that I gave the shawl’,
retorted the saint. This saint would not even pluck flowers for worship: ‘When
I see a flower’, sings he ‘Thou smilest in its bosom; how shall I pluck it! When
I raise my hands in salutation, Thou art in my own heart! My heart blushes
before Thy presence. How to salute Thee’! This is cosmic consciousness by
which one identifies himself with the pure soul in all. This psychic identification
Cosmic Riddles!
Greek Culture
The ancient Greece saw culture in the Olympic games and herculean
muscles. Ajax, Hector and Odysseus were the flowers of its national culture.
Socrates began a new era in the thought world: ‘Know yourself, teach your-
self; enquire yourself and find out yourself’. This was his teaching. He taught
that virtue was wisdom. Socrates did not write a sentence; his disciples
Xenophon and Plato collected the life and teachings of that great soul.
Plato gave all importance to Idea. He considered that everything seen
or felt by the senses is an expression of Idea sculptured on matter. So matter
must be sound. He gave importance to gymnastics, games, music and litera-
ture, crafts and military training. He tried to produce dynamic personalities
who were leaders of the society, and good servants of the state.
Aristotle’s aim of education is to make people virtuous. The seed evolves
the tree; even so life grows from the soul. Both matter and soul, seed and
tree must be cherished. He built a system of culture for the all-round perfec-
tion of body, vital and the mental.
Roman Culture
Rome on the other hand developed oratory and rhetoric. An orator that
can sway the audience with his eloquence, a man of good manners, sound
heart and brilliant brain--passed for its ideal man. Shakespeare brings out
the rhetorical genius of Rome in his Julius Caesar. Take for instance the pas-
sionate speech of Brutus:
‘As Caesar loved me, I weep for him; as he was fortunate I rejoice at it;
as he was valiant 1 honour him; but as he was ambitious, I slew him. There is
tears for his love; joy for his fortune; honour for his valour, and death for his
ambition. Who is there so base that would be a bondman? If any speak, for
him have I offended. Who is there so vile that would not love his country; if any
speak, for him have I offended. I pause for a reply’. The citizens cry ‘None,
Brutus, none’ and he continues ‘Then none haveI
offended’. The climax of his oratory creates a justifying emotion in the audi-
ence. But Anthony raises his gentle voice with refrain in ‘honourable man’.
years after his death. Liberty, Equality, Fraternity -- these three words that he
gave, became the battle cry of the French Revolution and following that the
American War of Independence and later on the thundering Russian revolu-
tion.
His Emile was an original treatise on education; it outlined a natural and
spontaneous culture without any dogmatic watertight regulations imposed
by the Church. Locke’s Treatise On Government must have influenced
Rousseau. Rousseau has revolutionised the world by a stroke of his pen and
so Voltaire, a born rebel and genius. His Oedipe, Irene and his wonderful
Candide full of wit, irony, sarcasm and acute judgment have won him a niche
in the gallery of dynamic thinkers and writers. Rousseau insisted upon a sound
body. First four years physical training, up to twelve, training of the senses,
then intellectual training and then moral and technical training, were his plan.
He was faithfully followed by Pestalozzi and Forebel, the two great educa-
tionists held in honour by the world. Natural,
progressive, harmonious development of all the powers and capacities and
character of the human being and natural methods of training – this was their
aim and endeavour. The world took a new turn; the old orthodoxy and
dogmatic religion was yielding to the new scientific rationalism when the In-
dustrial revolution and scientific discoveries changed the heart and mind of
the world.
The universities of Oxford, Cambridge, Paris and Berlin gave
importance to science and arts. Professors like James Bowman Lindsey and
Kelvin, Davy and Cavendish gave their entire life for scientific researches. They
were true to Science and invention just as Tiro was true to Cicero, recording
in his own short-hand the words of his master. James was a bibliophile, ‘ency-
clopedia out of order’ as people called him. He improved upon Hertzen Waves
and sent electromagnetic waves across the Tay. Marconi saw his wireless
experiments and then discovered his famous radio. James led a single life
and spent his all for Science. Lord Kelvin, professor of natural philosophy in
the University of Glasgow, made
research for fifty three years. This simple, patient, sincere prodigy worked out
the transmission of electric impulses through the cable. He constructed the
Mirror Galvanometer for receiving weak circuits over the cable; he made a
syphon recorder for submarine telegraph; he constructed the Standard
thermometer used in thermodynamics and he made a new mariner’s com-
pass. He knew the treasures and powers of Nature; yet he believed in God.
Science is a help to religion; ‘go on with Science; you will be forced to
believe in God’ said Kelvin. Great scientists and discoverers like Mary Curie,
Marconi, Edison, Einstein and C.V.Raman were really Yogins who lived in
identity with God manifest in Nature. Their objective concentration was as
strong as A Yogin’s subjective introspection.
But the new era of scientific intellectualism has not solved the inner
problems of man. It has aggravated the ambition of totalitarian regimes and
endangered welfare states. It has stimulated a dangerous armament race in
rival camps and threatens to blast the head of human beings to pieces by an
atomic crash or a cosmic ray or a hydrogen bomb. The discoveries are won-
derful. Science is adorable. A gram of plutonium liberates energy at the rate
Cosmic Riddles!
of 1000 Kilo Watts. Using the waters of the Colorado river, U.S. produces 2.5
million K. W. a day. Switch a bomb! A town is ruined! Ah, deadly weapons of
mass murder! Science has been misused and scientific intellect misled. Sci-
ence is very good! Prof. Vladimer Negovsky restored life to several people
clinically dead and got the Stalin prize worth about 100000 roubles (Rs.
1,18,756). They have created even artificial men who can work all the day by
mechanical adjustments. The cyclotron and the atomic energy are real won-
ders. But in spite of all these ingenious inventions, problems of poverty, igno-
rance and restless fear and anxiety confront nations. Savants like H. G. Wells,
Alexes Carrel and Einstein, not to say Mahatma Gandhi, have warned the
nations against their scientific excess and war mania. Men of science do not
know where they are going; but they must know that they are leading the
world to destruction. Betrand Russel says ‘The present time is one in which
the prevailing mood is a feeling of impotent perplexity. Our lives become bal-
anced on the sharp edge of a hypothesis without complete conclusion. Sci-
ence can deliver goods if only man knows what is good for him and takes
delivery. Man is confronted by conflicts of Man and Nature, man and man,
man and himself’. How to end these conflicts and bring peace to a world torn
and hacked by political butchery ? How to bring a mutual understanding be-
tween the two entities East and West ? How to save Asia from aggression
and Europe from oppression? The answer is in the words of St. Francis: ‘Let
there be Light’ and I say let cultures unite. The divine culture of Asia and the
dynamic culture of Europe, the Spirit of Asia and the Science of Europe, the
heart of Buddha and the brain of Newton, the words of Christ and the acts of
Gandhi must unite in the deeds of Edison and Marconi. The reforms of Con-
fucius and the introspections of Leo-tse must blend with the genius of Fara-
day and Laurence. East and West must make a common cause with the
problems of humanity everywhere and by mutual sympathy and interchange
of knowledge and by mutual help, achieve that unity of consciousness and
culture which alone can fulfil the great ideal of One World and One Humanity
under one vast heaven pervaded by one Pure almighty Force and Grace.
This Union can be achieved by a special Sama Yoga.
The word Yoga means union; it is yoking the human soul to the Pure
Divine Entity within the heart. It is reunion of the elements and principles of
the human synthesis and living in the consciousness of supreme Purity, Truth,
Knowledge, Bliss and Peace that are latent in us. It is a union of the two
forces of life, the matter and the spirit, like the two currents of a dynamo.
1. We are all one family of progressive souls under one heaven.
2. We have a soul, and a Pure Almighty Grace is breathing in it. We
must find it out and live in tune with Truth-Light-Bliss.
3. We of Asia must remember and follow the Gita, the Upanishads, the
Yoga Siddhi, Bible, Dhamma Pada, Koran, and Kural. We must recognise our
prophets like the Buddha, Christ, Krishna, Confucious, Leotse, Ramalinga,
Appar, Mahatma Gandhi, Ramana and Aurobindo.
4. We as Asians must regain our spiritual hegemony attain Yoga Siddhi
and spread the spiritual radiance far and wide. We must be missionaries of
Soul-force and Yogic-Light.
5. We of Asia, to whichever country we may belong, must recognise the
Cosmic Riddles!
scientific genius the of West and learn arts and sciences and mechanical
contrivances and modern inventions from the Western scientists.
Our spiritual culture and their scientific culture must unite like the heart
and the brain in a body.
6. Science must be used for the constructive and progressive evolution
of humanity. For instance atomic energy can be used for heating and lighting
purposes and not for making weapons for mass-murder. By love and com-
passion nations must unite and form one world union.
7. SONG OF UNITY
All prophets and saints came with messages of love and peace; but the
world is all the same. Sages kindled inner light but it was eclipsed by the men-
tal gloom after their advent. Shankara taught ‘be conscious of the
Brahman that thou art;’ Buddha taught compassion, Mahavira nonviolence,
Christ patient sacrifice, Rasul faith in God, Krishna surrender, Ramakrishna
devotional fervour, Ramalinga unity, Aurobindo spiritual serenity, and Ramana
I-am-ness. Yet we see a divided world of personality cults. Neither pragmatic
activism, spiritual passivism nor the existential psycho-analysis of modern think-
ers have solved the riddle of life. The time spirit rebels against official ortho-
Cosmic Riddles!
9. LINGUA UNIVERSUM
The riddle of existence is beset with hard problems. The Book of life is
printed with dark despair and doleful disappointments except for a few golden
lines of pleasure and treasure, here and there. The first and last pages are
gone ... We read stories of fear, anger, greed, treachery, betrayal, perfidy,
lust, greed, envy, hatred, passion, disease, death ... Vital passions overthrow
mental peace. The gilted get up contains tragedies woven from comedies of
existence. Tartuffs, Iyagoes, Don Juans, and Flastaffs, play tragic discords in
the concord of conjugal life.
Forward thinkers of the world look for a World Union, World Govern-
ment, World Community, World Federation and as a consequence for a World
language too, (Lingua Universum). For, language is a force that unites hearts.
There are 2000 languages in the world today. A link language is sought ea-
gerly, by which all can communicate heart to heart. One current links up sev-
eral manifestations of electricity. We have mono-substantiality in Science. By
Cosmic Riddles!
Yoga we can bring together all religions. By inner communion we can bring
together hearts. Under the Vedic Dictum of Ekam Sat, we can bring together
philosophies. But how to bring together tongues ? Hunger is one. The Eng-
lishman says I am hungry; the German says Ich bin hungrig. ‘ Je suis faim; il
faut manger’ says the French-man. ‘Buk; khana hona’ says the Hindiman;
Ootamada beku says a Kannadaman, Akali; bhoncheya valanu says an
Andhra. ‘Pasi Sappidanum’says a Tamilian. But when food is served all are
satisfied. All eat happily and say Thanks, Merci bien, Spaciba (Russian), T’O
FU(Chinese), Sayonara (Japanese), Danke says the German, Donki says
the Africanse. The smiling face and thanking hand indicate satisfaction.
At the beginning was sound AUM, Sabda tanmantra born of ether.
There are four types of expressions : 1. PARA- the soul’s silent expression. 2.
Pasyanti psychic expression. 3. Madyama mental speech and 4. Vaikari ver-
bal speech. Lord Dhakishinamurti showed chinmudra in silence and the four
sages before Him understood the realisation and atonement with the Divine
when the mind is rid of lust egoism and karma. The Sages understood His
silent expression of the highest knowledge. The blind Homer and the blind
Milton sang their famous Illiad and Paradise from within.
The Polish occultist Ludwag Zammanof invented an artificial interna-
tional language and named it Esperanto which means hopeful. It had a Ger-
manic-Slave-Romanic origin, expressing ideas with a number of suffixes. Its
spelling was phonetic. Patro-Father. Ino-woman. Patrino-Mother. Add O for
noun, A for adjective, I for verb, E for adverb: Vermo heat; Vermi-to heat ;
Verme-hotly. But Esperanto lost its hope as an international medium.
French was used as an international medium for some years until Eng-
lish took its place now. The difficulty is, there is no congruity in languages.
There is difficulty of writing and intonation. The Bengali writes Laxmi and pro-
nounces it as Lokki. There is Gender difficulty in Hindi, Sanskrit, French etc.
Munch is ‘whiskers’ in Hindi; it is feminine. We must say ‘Muncha ati hai’. In
Sanskrit Tara is masculine, Bhaarya feminine and Kalatram neutral. All mean
a wife. The Chinease and Japanese languages have a number of strokes.
You have to pile a number of strokes before you write Jungo-Fo (husband)
and She-Dze (wife). Confucius says ‘Within four seas all are brothers’ (Si hai,
Si nui Kaihunti). A number of stroke letters are needed to put this idea in
writing. The old Cantonise is superseded by the modern national language,
Mandarine. But this too is difficult to read and write. In Japan the Kanji letters
have superseded the old Katakana and Hirakana. The modern Nippon-Go
too has many stroke letters. You can say Ohaio Gosaimas, Sayonara, (Greet-
ings Sir, goodbye Sir); But to write them with hair brush is a hard painting. All
the Asiatic languages depend upon the well developed European languages
for sciences and modern technologies.
Enfin, we will enumerate here a few spoken and written languages that
have stood the test of time. The ancient Sanskrit, Greek and Latin languages
live in modern languages.
CHINEASE (60), English (35), Hindi (30), Russian (20), German ( 15).
French (12), Italian, Bengali, Urdu etc (7), Tamil, Telugu (4), Guzarati,
Malayalam, Kannadam (2). Tamil, Telugu, Malayalam, Kannadam and other
Dravidian tongues have no Gender difficulties like the Sanskrit and latinised
Cosmic Riddles!
10. INTERNATIONALISM
MAN
There is one sky-bound-home for all. Let all live here united in the soul.
This is the urge of times. All nations must become one body. Internationalism
unites hearts and nations and notions. Clashes of self-interests have broken
to pieces global-existence threatened by the atomic vendetta. Man must live
with mankind in happy concord.
Man is a social being. Unity is the bloom and breath of his life. All men
walk upon one sea-bound earth cherished by the same sun and rain. One
soul breathes in all bodies which are combinations of the same elements.
The individual soul must feel its universality. Equality of vision, unity of con-
sciousness and harmony of living are the formulae of the universality of man.
THE WORLD
This planet which homes our destiny rolls between Venus and Mars,
between love and war. So it has become a battlefield of fissiparous tenden-
cies and group prejudices. Life in this world is a struggle of evolving souls
from plant to animal; from animal to man and from man to the coming super-
man. For this evolution and elan of beings it has been created by a supreme
force in Nature. All battles and turmoils shaking and quaking the world are a
rustling mark-time of that vital evolution. Life is a battle between prattle and
rattle. It is the uncontrolled tongue and the uncontrolled vital passion that
instigate the weaponed war-demon. The demon in the human subconscious
cave comes out to impede the progress of peace and virtue. This impediment
leads to conflict of minds and the mental conflict leads to conflict of national
self-interests. This self-interest, rather selfish interest, results in a volcanic
eruption of vital egoism which ends in destructive wars and cataclysms. When
man cannot sympathise with man, when selfish egoism, envious greed and
mischievous calumny strut in the name of political diplomacy, bombs are burst,
constructions of ages disappear in the hellfire of atrocities. In a fit of anger
and jealousy the little-minded man breaks institutions built by the hard labour
and sacrifice of mighty souls. Man must be humble before that great univer-
sal force which is the omnipresent life of lives. Socrates was proclaimed the
wisest man because he knew his own limitations. Mahatma Gandhi once said,
‘I am conscious of my limitations and this consciousness is my strength. It is
the knowledge of my nothingness that has saved me from the oppressions of
fame and name.’ Examine yourself every day, every minute and take stock of
your vices and virtues. Repent for your vices and promote your virtues. This is
the way to goodness. The divine forces of Truth, love, purity, peace, probity,
gentleness, courtesy, devotion, sincerity and mutual help are on the defen-
sive today in the battle of power politics. They proclaim, ‘Peace, Peace; we
are for peace’ on the poor radio which echoes any sound produced by man to
the best of its wave length. They make pacts in the name of oceans but their
terms are swept away by the billows of the same ocean! Pact here, tact there
! And this is diplomacy! My God! Men break words and then they break heads.
WORLD FRIENDSHIP
President Wilson tried his best to make the world safe for democracy.
He organised the League of Nations at Geneva. But his league of nations
Cosmic Riddles!
has failed before the league of passions. Even some of his countrymen re-
fused to accept his views and a furious mob struck him down so that his left
arm was paralysed. ‘Develop the forces of righteousness and keep down
injustice’ was his last word. Abraham Lincoln rose from a log-cabin to the
President’s chair in the White House, by dint of honesty and self-
reliance. He freed negroes from slave labour and broke the pride of colour-
prejudice first. ‘Right is might. Every human being has a right to live freely and
no government can endure half-slave and half-free’ said he. He maintained
the principle of a government of the people, by the people, for the people.
The Southern States resented the abolition of slavery and waged war with
the liberating North. And a felon shot dead Lincoln, the apostle of Liberty, in a
theatre. The murder of Lincoln, the murder of Gandhiji and the cruel murder
of Luther King remind us how the human nature plays Macbeth and Othello in
the theatre of actual life. The history of humanity is red with the blood of mar-
tyrs and weeps with the tears of Les Miserables.
Walt Whittman is an apostle of larger humanity ‘I know that the Spirit of
God is the brother of my own’ says he. ‘And that all the men ever born are
also my brothers and the women my sisters and lovers. Comrado, I give you
my hand! I give you my love more precious than money. I give you myself
before preaching of law. Will you give me yourself? Will you come, travel with
me? Shall we stick by each other as long as we live?’ O ! What an affection!
This heart of Whitman is the soul of unity and internationalism. But who un-
derstood him? His Leaves of Grass was treated as a trash by the votaries of
dollar and dagger! The first to hail him as the prophet of new humanity was
Emerson, the great thinker. The second to appreciate Whitman’s Leaves of
Grass was an young English lady, Gilthirst by name. She saw a big some-
thing in him and hurried to Manhattan with a view to marry Whitman. But the
grey old Whitman said, ‘I marry your eternal soul, my sister !’ Gilthirst adored
him and called him the true brother of humanity. ‘Those who love shall be-
come invincible’ said the wise Whitman, before he breathed his last. Has the
world understood this message of love? ‘Love is life; beings devoid of love are
mere skin and bone’ says St. Valluvar. Swing open the doors of the heart for
virtuous love. Welcome all movements that bring together humanity. We see
one horizon encircling us. The heaven has no narrow cunning corners. It has
no folds of mystery. Be open-hearted like the great eternity spreading above
us, in all its divine majesty! ‘He who sees the infinite in all things sees God’,
says William Blake. Man is nobody without that infinite entity which is the soul
of beings. Pure thoughts, loving hearts and high-minded aspirations have a
force mightier than the electronic waves. Think the thought that creates good
things and constructively helps progress. Any thing that pulls down the brother
man and destroys his good things and his good institutions is a Satanic thought
and act. We can never encourage scandalous Satans and Mephistopheles!
They must be put down by God-force and that is the whole teaching of the
Vedas and the Gita.
SOCIAL HARMONY
When beings are thus united in the Soul, caste, creed, race and reli-
gious differences shall not be possible. We must think in terms of humanity
and leave off our petty narrow-minded, selfish, sectarian and communal ego-
ism. One Soul breathing in and One Pure Force moving all souls -- this we
must remember always. Just as the body lives in tune with life, life must live in
tune with the soul and the soul with the Pure Spirit, the God in man.
Love and hate run riot with each other. Destiny is nowhere straight.
Praises kiss; blames kick. A rich man lost half his money in a gambling booth
and wailed his lot with a friend. The friend led him to a drinking booth. ‘Let us
drink and laugh:’ said he. The rich man lost the remaining money in drink. He
danced, laughed, rolled, and died singing... ‘Solid loss, liquid laugh. The empty
life is off.’ Poet Verlain died drinking. Moliere died laughing, St. Francis died
singing. Alexander died amidst his treasures, holding up his empty hands. Press
and platform passions are swept away by hectic maelstroms of party rows.
Men and women cry to heaven with pains of oppressive grief and anguish.
Life is bitter in the workaday world. How to make it better and sweeter ?
Life is a glitter of lust and lucre; how to transform it into a centre of peace and
power? The vital mind tempts human life and entangles it into dark thickets of
cares and anxieties. Can we find hope and redemption from this dark inferno
of misery? ‘Yes’ says a Hope within:
peace, felicity and dispassion called Shreyas. One is the path of attachment
and the other better path leads to detachment. Isha Upanishad says ‘Enjoy
detached’-Thyaktena bhunjita. This is the missing link–detached enjoyment.
The kernel inside a coconut is attached to the shell, the shell to the fibre
covers. The sweet coconut water is the life and soul of the coconut. The ker-
nel absorbs it ... and when it absorbs all the water, it becomes dry and de-
tached from the shell. Even so, the life begins with study as a celibate, then
enjoys as a family man attached to wife and children, then detached life be-
gins ending in renunciation. You eat for hunger. Food nourishes the body
and the waste goes down. When hunger is satisfied even animals seek no
food. The wealth gained by hard work is spent in supporting one’s family and
giving to the needy. Gain, give and live and rise above I and mine to ‘All is
Thine, O Lord’ are the three vital points in life. There are two forces of exist-
ence. One is the material scientific force. The other is the Spiritual Force,
attained by Yoga. Science in the hands of warmongers is used for the manu-
facture of lethal weapons for mass murder. It must go hand in hand with
Yoga and provide the means for
better life. Yoga can solve inner problems of life and Science, material prob-
lems. Sama Yoga accords a perfect scientific life in tune with the pure Self
whose nature is peace, bliss, love and light.
IS it a new religion? No; It is not a man-made religion. It is beyond reli-
gion; but contains all that is good in religions. It is a collective life of spiritual
socialism which is a balanced synthesis of scientific empiricism and
graceful divinity. It expands from the Pure Spirit that is the quintessence of all
beings. It is the Truth of our being, the central conscious force that enables
the nerves to act, the lungs to breathe, the heart to beat, the eyes to see, the
ears to hear, the nose to smell, the blood to flow, and the limbs to move and
act. It is the Pure Spirit that thinks in the brain and feels in the heart. We live
when it lives in us and we die when it leaves the body. But it is an immortal
force beyond birth and death.
But you are not conscious of that; why? You hear a song on the radio;
you are not conscious of the electronic force behind it. You see a television;
your mind sees, hears through eyes and ears; it is not in the force that pro-
duces sounds and images. You see talkies and wonder at the shadow im-
ages that play on the silver screen; but you are not conscious of the projector
light that silvers the screen upon which the images play.
We are living in a new age of material wonders. Man measures the depth
of oceans and the heights of heavens. He flies aloft like skylark. He conquers
time and space by mechanical means. Time and Space are coming very close;
the world is becoming very small. The voice of distant
nations is heard on our table radio. Distant actions are
televised before our eyes. Machines have defied manpower. Mass produc-
tions are supplying quickly our wants. Life has widened and expanded un-
duly. Science is quickening the progress of nations in the material field. Man
has plenty to enjoy objectively.
calmly in the din and bustle of the busy town life ? Has he time to stop and
spend an ingathered moment amidst the hectic speed of the hurry-scurry life
set in motion by the ambitious needs of the modern luxury hunt? A man has a
high mansion with all modern decorations; he is provided with rich dishes; he
has servants at his command. His senses are feasted by art and beauty. He
has radio, television, motor, plane, films; he has name and fame in press and
platform. He is a popular minister. With all these bright points of life, is he
happy? Is he bright within? A fever breaks his health. A rival party shatters his
public renown. The death of one near and dear makes him mourn. A strong
pen stroke in the newspaper disheartens him, critics irritate him; lovers exploit
him; friends desert him; kith and kin betray him; the life of material comforts
loses its charm upon him; age weakens him and home dissatisfies him. The
worldly wealth and pleasures surfeit him and make him sickly. Something de-
mands in him “ Is this life? Is there no delight here? Where is peace if it is not
in the objective life ?’ A deep subjective hunger possesses him. It cannot be
satisfied by outward glow and glamour.
A bulb burns. We see the light in the bulb. Does it come from the bulb?
The current stops; now switch on ; no light comes. So which is the source of the
light ? the current. One electric current manifests itself as light in the bulb, as
air in the fan, fire in the oven; coolness in the frigidaire, and sound in the radio.
Current off, all these are dead. So, there is a life current in all
bodies by which they live, move, breathe, see, hear, speak, feel and act in so
many ways. That life current flows from a mysterious something, just as the
electric current flows from a dynamo. That dynamo is actuated by a mechanic.
This body is the mechanism of Nature; the Spirit is its life energy and the divine
Power is the soul. The Mechanic is the Divine who gives it life. The divine is the
reality of all beings, the ‘ I’ in our heart. It is the central core of the being. It is the
fulcrum of our psychic entity. It is the central object of
realisation which comes by Yoga. Yoga begins with ‘Atmavichar’ with the en-
quiry of ‘who am I’, Yoga ends with the realisation of that I, by self-enquiry and
meditation.
12. INNER LABORATORY
Scientists have made experiments in labs and have revealed life-expand-
ing truths. Our Saints from their heart’s cave have brought out psychic truths
and forces for the spiritual rebirth of humanity. Scientists have discovered
atomic forces and saints atmic forces. Scientists have
enthused astronauts and our Yogins have created atmonauts. A Yogin’s
Cosmic force is more powerful than the force generated from a plutonium
plant. The cosmic consciousness of real Yogins can radiate to far off lands
and transform minds. A Yogin sitting in his cave self-immersed can open the
heart of thousands to self-awareness. He can bring about ecological and
environmental changes for the better. If thousand Yogins are united in
inner communion with God, we can avert the thermonuclear holocaust threat-
ening humanity today. This psychic work in the inner-laboratory is called Yoga-
Sadhana.
Surrender Ego
The world is like a space boat manned by a
mysterious cosmonaut. We are a limited number of crew. The crew must obey
Cosmic Riddles!
the captain. The Captain shall lead us to higher planes of peace and bliss, if
we surrender our ego to Him. You all know the story in the Kenopanishad
where Indra, Vayu and Agni could not shake an atom of the
Divine Spark. Uma, the Cosmic Force reveals at last the might of the su-
preme Divine who is the thinker in the brain and seer in the eyes and actor in
the nerves. The silent Yogin with the Divine Spark aglow within, can redeem
the human world from fear, ignorance, slavery and suffering. The rapacity of
scientific warmongers can be changed by the capacity of a self-gathered
Yogin, established in untrammelled peace and inner harmony. I call upon you
all to practise yoga for the good of yourselves and the world. Come out of
your narrow sectarian barricades and group prejudices and walled creeds
and dogmatic forts.
Let us cultivate Purity in thought, word and deed, unity by inner Com-
munion, and let us cultivate love of God by cultivating pure love for mankind
animated by compassion, weaning the mind from the illusion of phenomenon.
Vedanta establishes the mind in the Noumenon, and says ‘I am That’. One is
the means and the other is the end. Yoga is like the bees that seek flowers
for honey. Vedanta is like the bee that settles in the heart of the flower and
enjoys the honey of Self-bliss. Yoga-Vedanta is a perfect synthesis of life in
the purity, unity and divinity of Self-identity with the God-in-man. It raises the
human life to the hierarchy of Freedom from all bondages. It establishes man
in his natural state’Sahaja Sthithi’of Self-knowledge and Self-Bliss. Yoga pre-
pares you for the examination and Vedanta answers the question of life. This
is Sama Yoga--a synthesis of Religion, Vedanta, Yoga and Science.
Rest in God; trust in Truth; then you need not be afraid of atomic blasts.
Ram is greater than bomb. O, they waste millions of hard earned money in
making nuclear weapons. O Saints and Yogins of India, heap your Atmic balms
by Japa and meditation. Crores of Ramnam can
counteract atom bombs. Be near God by inner communion. You need not
fear man and his scandalous betrayal. Take shelter at the feet of God. His
Grace shall protect you through thick and thin. Man’s vanity and self-willed
arrogance take so many attractive shapes to divide soul from soul and souls
from God. Yoga tries to unite all souls in God. Vedanta helps to realise God
in the Soul.
Ordinary life is tied to the senses and the mind. It rambles in the forest
of lust, greed and envy and suffers the slings and arrows of the obdurate
Maya. To bring this life back to the natural home of the inner man and yoke
the mind to the soul and the soul to God is Yoga. Vedanta is to realise that
Self-God in us by silent contemplation and reflection. Vedanta begins where
Yoga ends. Vedanta is beyond sectarian religions and personality cults which
divide mankind out of recognition.
Divine life is a polarity of Yoga-Vedanta. It is real Hinduism, verily
INDOISM, introspection and Self-realisation. Yoga leads you step by step
like a motherly nurse to the portals of the Self which is God in man. Moral
purity, devotion to God, steady pose, breath-control, ingathering and fixing
the mind and Self-finding are disciplines in Yoga. Vedanta begins with the
enquiry ‘ Who am I ‘ KOHAM and ends with the answer ‘I am I, the Self.’
SOHAM. Self is the Divine in man. To be Self-conscious is the living symbol of
inner realisation. It is to live in the Truth and be the Truth or Sat and know the
Cosmic Riddles!
nonself as Asat. Yoga liberates the soul. From amoeba to Adi Shankra every
living being is Sat. Behold a typewriter. All its keys strike at one central point.
Otherwise the machine cannot move and produce impressions. Even so all
sadhanas must aim at the central I-Self. I-self effect and all-Science effect
must strike at one Sama Yogic life.
egoistic ‘I’ which asserts itself as ‘I’ and ‘mine’ in the mind. It will drag us away
from the divine principle and lead us into snares of lust, greed and envy.
The other ‘I’ is the Atman or Pure Spirit in the core of our psychic con-
sciousness. This is the reality of our being. Peace, Bliss, Power, Light and
Knowledge are its Nature. Purity is its very form.
impure thoughts. He must evolve himself to the gnostic plane in order to real-
ise his higher self. There is an equilibrium in the gnostic plane. It is full of
psychic consciousness. It develops from the heart. To maintain gnostic equi-
librium is the secret of health and delight. Above this are higher planes.
HIGHER PLANES
5. Bliss plane : This is the first higher plane (Anandamayam). It is in
the causal body. Here you feel felicity and delight of the Spirit. That is the
centre of our being. You must maintain the gnostic equilibrium by a
spotlessly pure life in order to attain Bliss.
6. Pure knowledge plane (Chinmayam) : This is the plane of inner
knowledge and self awareness. When this plane is reached, our being is per-
meated by a warm divine energy and all the lower planes are conquered and
sublimated by that energy.
7. Truth plane (Sanmayam): This is the plane of Truth Light. Here is
the Pure Spirit in us and as we reach this plane, we feel ourselves at home. Our
nature finds rest in a Supreme Truth-Consciousness-Bliss. (Sat-Chit-Ananda).
By long tapasya I found out three more planes--Plane of purity, Peace and
Light-Shuddam, Shantam, Jyotirmayam embedded in silence. These planes
are attained by the mounting consciousness on reaching the seventh plane. It
is reached by inner silence and super conscious Trance.
But, do not be confused by these words. You can very easily recognize
these planes as your mind and heart mature. Simply know that there are so
many secrets and mystic parts of your being. A botanist will place before you
all the parts of the plants from taproot to stamen, pistil and pollen. He knows
the process of pollination. A layman will feel it difficult to comprehend all this;
but he will like to eat fruits of the tree. For him, we must say, dig a pit, plant the
seed, water it, it will grow and put forth fruits.
16. MEDITATION
Now I shall tell you how to attain the fruit of your life. Your heart is the
field. Sow into it love of the divine. Manure it with faith. Feed it with psychic
devotion and inner communion. A plant wants air and sunlight. You
cannot supply them. They must come from above. Even so, your spiritual as-
piration, must receive the divine grace and light. For this, you must pray and
meditate with all the fervour of your heart. Purity, love, faith, aspiration,
devotion, prayer and meditation, are the several rungs of the ladder of reali-
sation.
There are two calm hours which promote meditation: The crimson dawn
and the ruddy evening. Meditate before the rising sun and the setting sun for
half an hour. That is enough. You will get a settled peace and the mental
agitation will be pacified.
But I don’t want you to expose yourself to winter-cold or summer-heat
nor suffer any inconvenience. You can very well meditate in a clean calm room
where there is no outside disturbance. When the weather is fair and when
there is facility you must meditate before the Sun. Just as the sun shines in
the firmament, the pure Atman shines in your being.
Cosmic Riddles!
By meditation you get purified. When the mind becomes pure and lucid
like a crystal, the senses are controlled. The restlessness ceases. You be-
come ingatherd. The mind sinks into the heart. The psychic consciousness
wakes up slowly and promotes and intensifies meditation. In very deep medi-
tation, you feel a vibration. A conscious force circumambulates in your being.
It is the pure Cosmic energy and as the vibration increases the energy inten-
sifies; all the impediments fall off and a bliss-consciousness wakes up in you.
It is pure bliss that is your Atman. Atman is not seen by the eye or imagined by
the mind. It is experienced in perfect silence and calm peace.
brain. You must keep the nerves pure, strong and agile.How to train the nerves
in purity?
You will draw a programme for the day and begin to fulfil it. Rise up in
the morning at 5 a.m. Take rhythmic walk. Take deep breathing exercise. Then
tell your prayers. Meditate for a few minutes. Then take bath. Read a holy
book and contemplate before the light and create a
tranquillity of the fresh dawn. The nerves will be dynamic and calm when the
heart and brain are so.
At 8 a.m. take breakfast and go to your daily work. Do your work with
concentration and with a delightful interest. Don’t strain yourself. Don’t get
agitated. Don’t worry yourself. Do not get impatient. Do not get angry. Have
forbearance. Anger and impatience weaken the nerves. Gaze at the sun
between intertwined fingers, meditate for ten minutes and then take your
meals. Do not speak when you eat. Take one hour’s rest after the heavy meal
in the noon. And then attend to your usual work. At 5 O’ clock take a walk in
the golden sun or do some manual work. Take bath at 6 pm. and meditate for
half an hour. Light the lamp and read a holy book and then take your meals.
After supper, stroll in the pure air for ten minutes and then steep yourself in
studying good books and improving your knowledge. You must have a good
light (vegetable-oil light is good for the eyes). Avoid too much glare. Put a
shade round the light if there is glare. At ten O’ clock record in a diary all the
happenings of the day. Repent for your faults. Pray to God, for purity and
prosperity. Then go to bed, with a pure heart.
Votary
The votary of Gayatri invokes Savitri, the God of Light and knowledge.
He adores Bargus the conscious force of the God of light and that light leads
his evolution from man to superman, from jivahood to Sivahood.
108 Times
Every one must have a rosary of 108 beads and do Gayatri mentally
repeating the mantra 108 times before the rising sun and the setting sun.
This must become a national discipline. If the whole nation is thus steeped in
Gayatri-Japam collectively for half an hour every day (15 minutes in the morn-
ing and 15 in the evening) a tremendous spiritual regeneration shall be ef-
fected. The hostile forces that impede our progress shall be dispelled.
Gayatri
(1) Repeat Aum eight times in ascending cadence and eight times in
descending cadence ‘ like Sa ri ga ma, pa da ni sa ‘ Sa ni da pa ma ga ri sa...
This is one Udagata-this will set in vibration the psychic planes. Then repeat
Aum Bhur Bhuva Suvah
Tat Savitur varenyam
Bargo Dhevasya Dhimahi
Dhiyo yo nah prachodoyat
Paro Rajasisavadom
This is the meaning of the great mantra. God is AUM. He is Sat, Chit,
Ananda -- Truth consciousness bliss. He pervades the physical, vital and the
mental planes. He is the supreme Savitri, Lord of Gnostic Light, the impeller
of illumined thoughts. Let us meditate upon His glorious conscious energy
Shuddha Shakti. Let us live in that Thought-Light by inner communion. That
light shall impel our thoughts to higher planes of Divinity so that our human
life becomes Divine life. It shall take us to the dizzy height of Transcendence.
Creative Mantra
This Vedic formula of higher evolution was hymned by Visvamitra who
created five stellar worlds by the force of Gayatri. Gayatri is the saviour of the
singer. It Must be done after proper initiation by a pure yogin. Done every day
sincerely, it unfolds spiritual potentialities latent in our being. It must come
from the heart centre (anahata chakra). It will dispel darkness and reveal the
great Self-I luminous like lightning in the blue cavern of the heart.
Savita and Bargus
Savita is not the outer Sun of the Solar system. It is the inner Sun of
Truth Light. It is the power that moves all things in Nature. It is a palliative for
all afflictions planetary as well as mental and physical. Bhargus is the pure
cosmic energy that gives health, wealth, power and felicity. It restores the
power lost in work and thought.
The Sadhana
Gayatri Sadhana ingathers the mind and fixes it in the focal point of the
heart centre. India shall regain her glory as the shining light of nations by
adoring Gayatri. Gayatri obliterates the evils of past deeds and gives new
hope and energy to the votary.
Cosmic Riddles!
The student life must be properly directed for acquiring Knowledge, arts,
sciences, technical skill, and social efficiency. By yoga the students must cul-
tivate Cosmic energy, intuition, introspection, meditation, and spiritual stamina.
The teacher must be an exemplar. He must engage the students in life-el-
evating activities. Students must not be allowed to see obscene pictures nor
read obscene literature nor seek obscene company. They must be taught
the value of control and character. They must be taught easy asans (Sarvanga,
Matchya, Jaya, Pranamudra Asans), Inner Pranayam, Rhythmic breathing,
and meditation. They must be initiated in the Gayatri Japam, Surya Namaskar,
Naturopathy, and trained in agriculture and horticulture, spinning, weaving,
carpentry, smithy etc., according to the individual taste and skill. ‘Shuddha
Shakti Aum Jayam’ is a powerful mantra which they can repeat with every
breath. 4 am is a valuable time of peace and serenity. The students must
quickly rise up, answer calls of nature, clean themselves and do chara
pranayam for five minutes with a mental repetition of the above mantra and
begin prayer and meditation seriously. No room must be given for sexy thoughts
and secret vices and wet dreams.
Constipation is also a cause of wet dreams. Dream is a vital-mental phe-
nomenon. All vital passions play in the mental curtain. Anxieties, too much
eating, going to bed with loaded stomach, vain gossip, jealousy, irritability,
cunningness, infatuation, dirty thoughts of the opposite sex, seeing bad pic-
tures, curiosity to see sex parts and such things result in night emissions.
Jayasan and tub bath before going to bed and pranayamas can prevent such
happenings. All must have sound sleep between 10 pm. and 4 a.m.
cockpit of envious quarrels, and egoistic feuds. A chaste wife helps the per-
fection of man by her love and energy, by her service and devotion and fulfils
his life purpose. A chaste man regards his wife as his very soul and keeps her
smiling. Chastity is the very life of domestic existence. A chaste homely life is
a heaven on earth. It radiates a spiritual force, for woman is the fire of energy.
When man meditates with her, he gets energised. Both of them must
keep their body very healthy. Even the sex propensity must follow nature.
When they are strong and the elements are dynamic, the mind is unperturbed
and the heart is full of psychic love and when the private parts are free from
disease, when the impulse compels and the aspiration for a progeny is strong
and when both parties consent, then the union can be had. There must not
be any compulsion. Every compulsion is a violence. The normal desire
comes once a month. A healthy intercourse promotes health and a healthy
progeny. A violent stormy misbehaviour makes man sickly, miserable and
wretched. The mind and the heart must be trained in self control. The best
way of doing this is to steep them in the spiritual happiness which is thousand
times greater than sensualities. As I have already told you, the husband and
wife must meditate and pray regularly. They must take Sunbath
hip bath and spinal bath. They must read good books and worship God. Their
diet must be simple pure and nutritious. When a child is born, they must live
like brothers and sisters for four years. There must be a spacing of four years
at least, between one delivery and another. Then only the concerned parts of
their being will be strong. When the passion is in excess and when the vital
revolts, go into solitude. Do Jayasan, Pranayama, and take a rhythmic walk
vigorously. Take ten mouthfuls of water, do Nowli and Uddhyan and then
meditate. Meditate upon the impurity of the body and the purity of the soul
and pray to God that He should make your life better, purer and holier. Both
man and woman must practise Sama Yoga Sadhana.
Sex-Psychology.
Sama Yoga includes emotional integration of conjugal life too. Conjugal
life too has its riddles. There must be intense psychic relation. One must feel
as a compliment of the other. Sex energy can be sublimated by Tantric
Sadhanas. This does not imply any libidinous necromancy, nor panchamakara
affair. It is a united life which is an efflorescence of the equal soul. Man is
Siva; Woman is Shakti. Home life is a dynamism of these two divine forces.
That is Sama yoga Tantra.
For this life, one must have a thorough knowledge of the procreative
mechanism and how to keep it clean and controlled. Uterus disorders, glan-
dular rigidities, libidinous congestions in the abdomen lead to hysterical fits,
ravings and resistings. Man is puzzled; mental doctors, psychiatrists, and sor-
cerers empty his purse. The disgusted man seeks asceticism without under-
standing woman’s psychology. She expects responsive, love and
affection and deep sympathy. The dry man shows wry face and a misogynist
attitude. Hence the lady’s mind suspects him and takes peculiar turns. So
many complications vex sex life. Man’s attitude and woman’s aptitude must
change home atmosphere. Beauty and harmony of relations must be restored.
Mutual suspicions must be cleared. They must study elevating books and
discuss life-ennobling problems. Then there will be amicable peace in the fam-
ily. The progeny also will be good and bright.
Cosmic Riddles!
The family life yearns for progeny. The mother’s heart throbs to
embrace children and breastfeed them. Man wants children to perpetuate
his race. The time spirit wants family planning and restricting the birth rate to
two or three. Hygiene wants a spacing of four or five years between one child
and the next. Economy says enough ... one plus one. A platonic
relationship must be developed by the couples after getting two or three
children. Even a cow shows control until it cries for another calf. The man
power must be transformed into a divine energy. And the woman’s shakti too
can be transformed into Ojas and Thejas by Yoga. Youths must be trained in
spiritual discipline. They must be told the value of procreative seeds. They
must be guarded from secret vices. Debauchery must be banned. Constant
wastage of vital energy leads to dryness, frigidity,
impotence and venereal diseases, detrimental to a healthy life. Behold how
flowers are fertilised and how they develop fruits. The female substance builds
the body of the child and the father’s substance builds the mind and the
character. Hence both must be perfect in health and character. Their ideals,
aspirations and capacities must be of a high order.
Women are by nature receptive and helpful. Treat them with sincere
love and they will affectionately respond. Read to them good books; take
them to sages and holy places. They will imbibe quickly spiritual ideals. They
will train children too on high ideals. They will be the first to start Yoga Sadhana
when they find it fine for mind and mankind.
Read more about health problems in Yoga for All and In Tune with Na-
ture.
These emotions are of the lower nature because mind belongs to the
lower plane of your being. You must develop higher spiritual emotions. This
can be done by fervent prayers, by divine concerts and by living in the
presence of saintly personalities. You can read their life and teachings, con-
template over them and try to follow them in every day life. Divine Masters
inspire us and make us holy. An ordinary thread in a garland is perfumed by
the flowers. Even ordinary souls in the company of or conscious of Divine
Masters are easily charged by the Divine current. Choose a Master, surren-
der unto Him and follow Him through thick and thin. But do not hate other
masters. Behave like a chaste housewife in a family. She is devoted to her
husband but is respectful towards all members of the family. You must be
conscious of the divine in the Master and realise the Divine in yourself.
I have lived with silent masters like Sri Aurobindo, Ramana Maharshi,
Sai Ram, Jnana Siddha and Meher Baba. What they taught me in silence no
books nor speaking saints taught me. I began silence as a boy when the
Divine Grace descended into me. I entered Yogic silence whenever I was
inspired to write a monumental work. Quarter of a century of silence at the
feet of the silent AUM (Aurobindo - Mother) made me what I am. Silent
Sahavas sitting at the feet of Meher Baba kindled a new dynamism in me. I
have met rare Siddhas in my life who have given me their spiritual force by an
embrace. India has such mystic sages even now immersed in self-luminous
trance in mountain caves and forest glens. Divine sages take a soul-birth to
raise humanity to divinity. They do not proclaim themselves nor have they the
ambition to play glamorous pontific roles. They come like rain clouds, pour out
their teachings and disappear into infinity just as air disappears into the ether
and ether into the subtle heavens. A real master who has realisation of the
Pure Almighty Divine in him lives in solemn silence and dynamic peace. His
Light shines beyond the mortal ken. His very presence has a vibrating spir-
itual aura. Real aspirants who are fortunate to come within the ambit of his
radiant presence are blessed. They feel a new awakening, a new transforma-
tion. If you approach him with all your devotion and sincerity, if you keep your-
self pure and receptive, if you call with a fervent aspiration, his force shall
respond wherever you are. You see a handy transistor picking up local broad-
casts. The force of a Yogin travels thousand times quicker than the elec-
tronic forces. But you must be pure and open to receive his radiation like a
TRANSISTOR. The Master has a childlike simplicity, sky-like openness, a flow
of natural grace and compassion. He identifies himself with all and knows
things from direct intuition. He sees hearts directly without any medium. He is
Cosmic Riddles!
not a mystery monger nor a thaumaturgist. He sees the soul value of things.
He has an esteem for true lovers and seekers. He embraces in his soul pure
lovers. He gives himself to those that give themselves to him. He lives for the
better life of humanity; he works for the purity, unity and divinity, for the free-
dom, equality and enlightenment of humanity. He self-identifies with
receptive souls and pours himself into them.
But the ordinary man puts forth hasty questions. He rushes to idolise
him. Sir, shall I fall upon his feet a thousand times? Shall I make a big image
of him and celebrate festivals with drums and pipes? Shall I build him a big
monastery and offer him horses and elephants and cars and palanquins ?
Shall I hold a conference and raise donations ? Shall I offer him a sumptuous
purse? Shall I build a big monument for him... Sir ? Shall I place his picture in
all public places for worship ? Shall I hail him as God, collect donations and
disciples for him ? Shall I create a new Religion in his name?
Shut up! No personality cult here. A true Master does not want any of
these, dear Sir ; keep his words in mind; follow them and transform your life.
Spread his Gospel of Purity, Unity and Divinity. Practise his Yoga and start
Yogic centres of Spiritual Socialism in suitable places for seekers. Above all,
realise the Pure One in the heart; direct your friends too, to realise that. The
Master leads you not to his feet nor his foot-wear but to the pure freedom of
life in the Almighty Divine. Do not place anything, any mental or vital impedi-
ment between the Pure One and your soul. Have a direct communion. Do not
create religions in the name of persons who come and go. That will divide
humanity still worse. Close up all sectarian camps and unite humanity in the
unique Self.
for spiritual practices. They can meditate and pray with the family group. For,
we want to build a spiritual socialism by inner communion. Let each family
dedicate one or two children for yoga and train them in a Yogic Centre. They
must have the spirit of dedication.
Train children
Now about children; how to train them ?
Children must be trained in a pure atmosphere. Their brains are plastic.
Impressions created and habits formed in childhood become a second na-
ture. So the home must be made a healthy moral and spiritual Kindergarten.
Parents should tell them the stories of saints, heroes, scientists and
adventurers and make them tell others the same stories. Through good songs
and games and actions, children can learn many useful things. They must be
shown educative pictures and be made to build useful toy-machines. They
must be provided with mechano-boxes. Morning and evening they must be
made to pray and meditate with the parents. Children must be allowed to
mingle freely with each other affectionately and talk about what they have
learnt. They must be trained in self help and self-reliance. At six regular school-
ing can begin. This is the first course. Within twelve years they can learn the
mother tongue, lingua franca and English, the universal language. History
and geography can be taught through films. Elements of physics, chemistry,
botany, zoology, mathematics, mechanics and engineering must be taught
by interesting experiments and illustrations. Between the ages of 12 and 16,
they must specialise in an industry like agriculture, carpentry, smithy, textiles,
pencil-making, paper-making, printing etc., along with their regular lessons.
This is the second course. The third course is an expert course. Students
must be trained as experts in any two academic or technical subjects. At
eighteen begins the practical
professional course.
Course of Training
To achieve so much there must be a course of
training. The consecrated children are given away to Yoga centre in the third
year. Up to six they are trained in moral discipline, cleanliness, picture stories
of great saints, in story telling, garden work and sundry services, useful to the
centre. Then they learn small industries like cover making, paper cutting, mak-
ing kindergarten gifts, spinning, clay modelling, painting, etc. They must learn
by heart many sweet inspiring verses and songs recited by elders and
teachers. They must also attend prayer and meditation.
Now the student works in farms or factories to
stabilize knowledge. Military training is also given. Girls who do not like military
training can take up medical or fine art courses. At 24, students must travel
and see the world around for one or two years and then find a post or run a
business or industry useful to the country. Then they can marry and settle in
family life. Parents are obliged to give sound education to their children and
the latter are obliged to bring credit to the family, serve their parents and the
community.
Cosmic Riddles!
The community must build such Centres of Yogic Culture. Ten acres of
land will do for an ideal Centre. There, ideal teachers can live. Schools can be
raised for giving academic, technical and spiritual instruction. A farm can be
added to the school. The students can work in the farm or industrial institu-
tions for four hours and learn in the school for five hours. One hour must be
spent for recreative sports and physical exercises. Two hours must be given
for meditation, prayer and spiritual study. Two hours for bath, cleaning clothes,
cooking, eating, etc. One hour for free discussions; three for private study
and six hours must be given to sound sleep. Not a single minute must be
wasted in gossip, sloth, laziness, quarrel, etc. The atmosphere must vibrate
with prayer, study, industry, songs and spiritual energy. The community must
set apart a tenth of its net income for this educative mission. Teachers shall
be trained for the purpose in the pure Yoga Centre.
Teachers must be chosen from consecrated souls.
Consecrated Souls
Consecrated souls are the life of humanity ; they are the upholders of
the Sama Yoga Dharma. They are the Leaders of humanity. They do not live
for selfish name and fame. They live for the All-in-all in all. They are the
apostles of peace and unity in the world. They must scatter the seeds of Pure
Life and remove the impure weeds and perilous poison-parasites from the
universal life. They must unite in their life the ancient Yoga and the modern
Science. They must practise Yoga cultivating perfect knowledge,
universal love, inner harmony, energy, spirit of service and sacrifice. They will
spend five hours in prayer, meditation, and holy study. They will spend three
hours in inner and outer purification and Yogic exercises meant to build up
the body, vital and the mind. They will develop psychic force and the cosmic
fire. For this they will do intense group meditation. They are obliged to master
regional, national, and universal languages, modern sciences and specialise
in one useful industrial science by which they must live and serve the society.
A Sama Yogi must not beg; must not depend upon others for food and
clothing. He must earn his creature comforts by doing some work with the
brain, pen, word or hand. He can be employed as a teacher,
engineer, doctor, editor, printer, artist, etc. But he must fully consecrate his all
for the mission of Pure Yoga. He must not seek even liberation for himself. If
anybody offers any thing, he must re-offer it to the Sama Yoga mission and
take what the mission gives. He is not for private hoarding. He conquers lower
vital nature, craving, attachment, and such evils. His life must soar above the
ruts of ordinary existence even like a plane which must fly far above trees, hills
and mansions so that it may not hit any impediment and crash. He must
cultivate boundless goodwill and equality of vision. He must pray daily for the
good of all. He must map out his path with care and accuracy and follow the
chart of life laid down by the Master. He must be free from lust and egoism
which are the origin of sins. He must take only vegetarian diet and persuade
people to do so. He must prohibit violence, anger and intoxicants. He must
Cosmic Riddles!
be a model man, a true saint, and a heroic Yogin. He must not run away from
the world into solitude, but he must face the problems of the world and clear
the path for the pure spiritual life of humanity.
From six to twelve, children will be taught and made to practise the
rudimentary principles of all religions, Yogas and systems of philosophy. They
will learn about the inspired seers and saints of the world. Their inner
Communion will become steady. They will be taught the necessary languages
and sciences and will specialise in one language, one science and one art
useful for the mission. Twelve to sixteen, they will do intense Yoga and
meditation to raise up the cosmic fire and lead it to Sahasrara, opening all the
plexus. Their genius shall be awakened and that shall determine their course
of life. They will be taught Yogic exercises to control the emotions of the heart
and mind. They will specialise in an industry by which they can make an honest
living. Sixteen to eighteen is the period of missionary training. During this period
they shall realise their Pure Spirit and develop cosmic consciousness along
with cosmic energy. They will often go with the elder missionaries for
propaganda and social service. They will be given chances of developing the
spirit of service and sacrifice and also radiating the yogic dynamism. They will
minister in mass prayers, sermons and meditations. They will lead divine
concerts. All the materials needed for their spiritual, cultural, social, and
economic services shall be ready by this time. They will be given training in
constructive work and in self-defence too. They will be despatched to several
centres to start schools, hospitals, rescue homes, industrial institutions and
publications. They will do spiritual service along with some useful cultural,
medical or industrial works. For instance, a Yoga missionary as a Nature doctor
will settle in a village garden, building a small hut. He will grow a herbarium
there; he will go round the village to treat patients. He will go from house to
house and teach people the way of better life in tune with Nature.
He will give sadhana to aspirants. He will demonstrate health films. He
will address mass prayers and discourses on the life and teachings of holy
Saints. He will gather a pure life circle around him. He will start schools and
invite a Teacher-yogi to conduct it. The latter will spread the Gospel of Perfect
Life among students. Thus the work and the army of workers shall expand
every day. The consecrated souls are obliged to do Yoga practice for six hours,
improve knowledge and culture for six hours, serve six hours and take rest for
six hours. Their personal hygiene and body building is included in yoga. Full
time workers shall be given volunteers to help their mission. They will earn
their bread too by dint of social and spiritual services. They shall not beg. No
work no food. No service, no life. No Yoga no service. The existence shall be
a synthesis of meditation, prayer, knowledge, love and service. They will go to
all parts of the world and serve humanity unselfishly.
We respect all true Saints and sages but adore God above all. We are
wide like the sky and unique like the horizon. The Pure Almighty Grace shall
be the sole object of our invocation, meditation and realisation. All are equal
centres of that mighty Force. The realised elders shall be respected; they will
be seated high so that their cosmic force may spread around. But none is
placed on God’s throne. There will be One God, one world, and one humanity-
--There is no religious bias, no sectarian division, nor separative egoism in
Sama Yoga. All are equal Selves in God-consciousness. This mission is meant
to unite East and West, North and South; China, India, Japan and other
Asiatic countries with America, England, France and all other Western
countries spiritually. The whole humanity East or West, North or South can
come into its horizon.
26. PREPARATION
Men and Women in this world must know twelve things and serve their
purpose. They are elaborated in the Gospel of Perfect Life. There are three
parts in life: Preparation, Presentation and Consummation.
Divinity
God is the Pure almighty one and to attain Him by prayer and medita-
tion is the aim of life. We can be conscious of God in the pure Soul.
The Universe
The Grace of God manifests as the universe of beings and becomings
through Nature. The relation of God in Nature and the development of cosmic
energy by living in tune with nature are the two achievements of a Yogi. The
Yogi considers universe as the temple of Nature where the Divine Grace plays
as creatures.
Dharma or Law of Life
Dharma is the power of the universe which leads to Self-perfection and
all perfection. Love, truth, purity, unity, divinity, peace, freedom of conscience,
non-injury, nonviolence, inner tranquillity, gentle useful words, holy study,
chants; service of saints and sages, social efficiency, self-control, sex-con-
trol, earning one’s livelihood by an industry and self sacrifice for the good for
all. These are the fundamental laws of collective life. Hatred, vanity, false-
hood, perfidy, talebearing, adultery, gambling etc., are the vices to be avoided.
Education
Education is compulsory for all. Self-knowledge, world-knowledge, sci-
entific-knowledge, psychic development, fine arts, instructions in all branches
that are necessary for the present age. English, National and Mother tongues,
geography, history, mathematics, social study, a paying industry, detailed
anatomy, pathology, health-science and military training--these shall be ac-
quired by Sama yogins during youth-hood.
Universal Love
Universal Love shall be developed by gentle manners, courtesy, friend-
ship, by good personality, neatness, compassion, mercy, non-injury, harm-
lessness, truth, patience, forbearance, nobility and graceful behaviour.
Cosmic Riddles!
Character
Character is very important in Sama yoga. The yogi sets an example of
purity, unity and divinity for all. He finds out his misgivings every day and reforms
himself. He maintains a diary of events and progress in life. He avoids bad
habits, falsehood, treachery, envy, calumny, vain gossip, boasting, anger, lust,
greed, etc. Love and purity shall be his two companions in life. He will behave
respectfully towards others. He conserves his vital energy by celibacy.
27. PRESENTATION
Marriage
The celibates after finishing education marry by psychic love. Both sides
must have the advantage of good education, character, zeal for love and life
and service. Both must be advanced in yoga and science. Sex-Science shall
be taught to both. The husband must be fixed in an
employment; he must be able to earn and support the family when marriage
takes place. The wife manages home and the husband goes out and earns
the means of living. Once married to a proper match, no other sex contact is
allowed. Divorce shall be very rare. The widow and the widower can remarry, if
the age, body and status permit. Or they can dedicate their life to the service
of humanity.
Family Life
Family Life must be harmoniously organised. The country starts with
home. Father, mother, children, relatives, friends--all shall do their respec-
tive duties and every work shall be a contribution to the domestic economy
and harmony. A beehive harmony shall prevail at home. The family shall
work for a decent living. Poverty, ignorance and slavery shall not enter its
portals. One fourth of the income shall be invested in a bank for future
needs and industrial developments. From the rest, a margin of one-tenth
shall be set apart to aid the Sama Yoga mission. Family members shall
avoid jewels, luxuries, vanities, debts, intoxicants, quarrels, intrigues and
litigation. They must meditate morning and evening together and pray for
peace and joy of all.
These are the necessary festivals that family men shall observe.
Birth day, Death day, Education day, Efficiency day (when the youth
gets his degree of proficiency), Marriage day, Saint’s day, Hero’s day, Na-
tional day--These shall be observed by concerts, prayers and meditation.
No impediment is placed between God and man. Pictures of Saints adore
the walls to create a holy atmosphere. The elder members of a family can
initiate, lead the prayer and meditation. No other ceremony is needed. Flow-
ers are beautifully arranged in vases. They are not thrown on idols. Aum-Light
in seven-colour circles, is our symbol--Aum Suddha Shakti Aum (Hail Pure
Almighty Grace) is our mantra. A social feast may be held for the sake of
congregational unity during festivals in which rice, vegetable compound,
Iddalies, (black gram cakes), sweet fruit salads, fruit juices, soaked beans
and such vitamin substances shall be served. No intoxicants shall be used by
the members of the mission. Work is the 9th item of our Sama Yoga mission.
Cosmic Riddles!
Consecrated Work
Purity in thought, word, deed, in efforts, in life and living, in actions and
movements and collective spirit in work and common enjoyment of its fruits is
our aim. No member is separate from the group at large. Every one is a worker;
each must work for self-maintenance and to help the communion. Every work
shall be a dedication to the pure One, the Self-I in all. The work shall be adapted
to the needs and environments. The inner balance shall be kept always in
work. Each shall concentrate in his chosen appointment. Work must contrib-
ute to the progress and wellbeing of the communion. Agriculture, horticul-
ture, spinning, weaving, pottery, tool making, small scale
industries, large scale, heavy industries, engineering, fine arts, machinery and
such useful works are encouraged here according to needs. The family can
be supported by any useful work. No harmful crops like tobacco, tea or coffee
shall be raised. The land wasted in raising harmful crops can be utilised for
food crops. Useful fruits, grains, cereals and pulses can be grown. The fruit of
the work must go to a general Cooperative society which distributes things
according to needs. None shall starve and none hoard
beyond needs. Wealth of all goes to the good of all.
Money Power.
Money is a power. You must make money by honest labour and put it to
a good use. You must be a good trustee of the property that is in your com-
mand. Money power today is in the hands of hostile forces; it is wasted in evil
sensualities. The money power must be won back to Pure-Divine Service so
that it can cherish good institutions and promote education, industry and con-
structive works. The country’s money must be utilised for its reconstruction.
Politics and Civics.
That is our tenth item. Every member must take interest in the progress
of the nation and humanity at large. The world belongs to humanity. Every
man and woman has a right to draw the fullest advantage of this field of self-
perfection and evolution.. Each has a right to work, vote and live here
comfortably. Every one must take part in the defence of the country and
humanity. There shall be parades each month for all. There shall be a national
militia to keep peace in the country and international militia to maintain peace
in the world. Any country oppressing its people or other peoples must be
prevented from doing evil by the International Council. The whole administration
shall be run by efficient and well trained citizens. Taxes collected from trade,
industry and surplus incomes shall be spent liberally for Education, Economic
reconstruction, Industries, Justice, Police, militia, foreign relations,
propaganda, promotion of arts and sciences, researches, mining, for Sama
Yogic mission that shall spiritualise, purify, unite and divinise the land and to
train missionaries for universal peace and felicity. The whole political machinery
shall run with the current of spiritual communion. It shall be a Yoga of the
human aggregate with the Pure Divine Spirit in all. This is otherwise called
Spiritual Socialism or Sama Yoga communion. This is based upon the wide
unity of souls in meditation, and Yogic culture and good education. The human
society lives conscious of the unique spirit in all, loving and serving one another.
Every one’s life is a sacrifice for the common good. Each lives for all and all for
each. One God, one world, one humanity and one communion of souls is its
motto. Spiritual Socialism is our aim. One world union, one
Cosmic Riddles!
government and one Sama Yoga life for all is our fond hope.
28. CONSUMMATION
But it will take long for the world to realise this great ideal of Spiritual
Socialism. Sama Yoga is the short cut.
Yoga is inner communion with the Pure Spirit which is our Divine princi-
ple. The human must surrender to the Divine and live, love, know, work and
progress in its consciousness. Consecrate work and fruit to the Pure One.
Meditate, pray, sublimate the mind by steeping it in Divine love and service.
Keep the gnostic equilibrium within--You will get Yoga.
Gnostic Equilibrium
The Gnostic equilibrium (Jnanasambandam) is a consciousness that
keeps the balanced connection between the body, mind, heart and soul. It is
the force that links Matter with the Pure Spirit. It can be felt only in deep inner
communion. Keep a tranquil mind and a peaceful heart; go on with meditation;
you will be aware of it. It leads to the mysteries of the inside. It holds the key to
inner balanced peace. Body, vital and the mind are the realms of the material
nature. Mind is a subtle body just as body is gross mind. It is our servant, not
the master. It thinks, asserts, feels and wanders through the senses and
brings in sense impressions. Go beyond the senses; sit alone, contemplate.
Simply watch the mind as a witness from behind. Mind is refined matter, a
subjectivised object; body is a crystalised mind. Both are conducted by the
Ida-Pingala-Sushumna nadis (sensory-motor-spinalis). These subtle nerves
are controlled by Prana. When the Prana is controlled, the mind is also
controlled. Stand aside and watch the mind and the breath. Mind will calm
down gradually. Yogi must focus it then in the heart. Heart is the psychic
centre. It is the root of the Divine Principle in men. As the mind loses itself into
the psychic-consciousness, a vibration is felt in deep meditation; the gnostic
force is felt now like an electric current; it is all energy. It is the driving force of
the human mechanism. An equipoise is felt in the being and a balanced peace
and satisfaction is experienced in the heart. Continue meditation and you will
feel the Truth-Consciousness-Bliss. In complete silence of the tongue and
the mind, the Gnosis works dynamically and the higher planes are reached
smoothly. Too much talk is an enemy of Yoga. Silence is its friend ! Aum!
Mum.
Silence
Silence is not mere stoppage of speech. That will not do. It is control of
the tongue, the vital passions and the wandering mind. Silence is creating
inner peace and tranquillity. Silence of speech can aid this inner silence.
Observe silence on Sundays and holidays. Do not talk while you eat. Do not
talk before finishing your prayer and meditation in the morning. Talk to the
point otherwise and keep silence after 9 p.m. Engage yourself in a serene
work quietly. You will get deep concentrated ingarthered inner peace. Then
you can move in the world calm and silent within, unperturbed by the change
of events. Silence fulfils life in the Soul.
Cosmic Riddles!