IOSR Journal Of Humanities And Social Science (IOSR-JHSS)

Volume 21, Issue 9, Ver. 11 (Sep. 2016) PP 01-04

e-ISSN: 2279-0837, p-ISSN: 2279-0845.
www.iosrjournals.org

Environment Conservation In Ancient India

Dr Renu Tanwar
Assistant ProfessorDyal Singh CollegeKarnal

Introduction
In Modern Days Environmental Science And Ecology Is Subject Of Modern Science In Which We Study
Environment And Its Constituents. Environmental Degradation As A Phenomenon Can Also Be Defined As
Deterioration Of The Earths‟ Natural Surroundings, As A Result Of Excessive Exploitation Of The Available
Resources. The Natural World Has Been Totally Altered By The New And Improved Methods Of Production.
Present-Day Mankind Is Being Confronted By Serious Crises Due To The Depletion Of Natural Resources And
Environ-Mental Degradation Causing Great Damage To Human Sensibility, Man‟s Harmonious Relation-Ship
With Nature.
June 5, 2011 Was Decided To Be Celebrated As World Environment Day By The United Nations General
Assembly In 1972 And The Number Of Ngos And Private Agencies Working For The Cause Of Environment
Protection Has Been Increased Tremendously In India In The Last Two Decades. With All These Positive Signs
Of Awareness, This Paper Is An Effort To Examine Our Forgotten Culture Which Was Very Environment
Sensitive.
Ancient Literature Reveals A Full Knowledge Of The Undesirable Effects Of Environmental Degradation,
Whether Caused By Natural Factors Or Human Activities. Hindu Philosophy Has Always Been Very
Environment Friendly And They Were Very Sensitive About Environment. The Mahabharata, Ramayana,
Vedas, Upanishads, Bhagavad Gita And Puranas Be Full Of The Messages For Preservation Of Environment
And Ecological Balance.
Objectives
Our Ancient Literature Is Full Of Knowledge About All Aspects Of Life But Unfortunately Our Rich Ancient
Literature Has Forgotten By Our Young Generations. The Main Objective Of The Paper Is To Throw Some
Light On The Awareness Of Our Seers About The Environment.
Methodology
The Study Is Based On Secondary Data Which Have Been Collected From Various Books, Different National
And International Journals, Articles, Websites Etc

I. ANCIENT LITERATURE ON ENVIRONMENT CONSERVATION

Vedas, Upnishads And Puranas
Vedas Are Universally Accepted To Be The Most Precious Indian Heritage. The Vedas Have
Knowledge Of All Types And The Main Vedic Views Revolve Around The Concept Of Nature And Life.
Vedas Contained Several References On Environment Conservation, Ecological Balance, And Weather Cycle.
This Indicates The High Level Of Awareness Of The People At That Time.
In Ancient India, Protection And Cleaning Up Of Environment Was The Essence Of Vedic Culture In Hindu
Philosophy Forests, Trees And Wildlife Protection Held A Place Of Special Respect. Cutting Green Trees Was
Prohibited And Punishment Was Prescribed For Such Acts.
The Vedas Attach Great Importance To Environmental Protection And Purity. They Persist On
Safeguarding The Habitation, Proper Afforestation And Non-Pollution. In Fact, Man Is Forbidden From
Exploiting Nature. He Is Taught To Live In Harmony With Nature And Recognize That Divinity Prevails In All
Elements, Including Plants And Animals. The Rishis Of The Past Have Always Had A Great Respect For
Nature.
A Verse From Rig-Veda Says, “Thousands And Hundreds Of Years If You Want To Enjoy The Fruits
And Happiness Of Life Then Take Up Systematic Planting Of Trees.”
The Term Pollution Did Not Exist At That Time But They Call It Poisoning Of Environment. They Believe
That The Five Great Elements (Space, Air, Fire, Water And Earth) That Constitute The Environment Are All
Derived From Prakriti, The Primal Energy And Our Human Body Is Composed Of These And Related To
TheseFiveElements, And Connects Each Of The Elements To One Of The Five Senses. The Human Nose Is
Related To Earth, Tongue To Water, Eyes To Fire, Skin To Air And Ears To Space. This Bond Between Our
Senses And The Elements Is The Foundation Of Our Human Relationship With The Natural World. For
Hinduism, Nature And The Environment Are Not Outside Us. They Are An Inseparable Part Of Our Existence,
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 Environment Conservation In Ancient India

And They Constitute Our Very Bodies. The Vedas Stress The Need For Protection And Development Of
Forests. Human Beings Have To Safeguard The Trees. The Vedas Emphasize That The Plants And Trees Are
The Treasures For Generations. It Is Amazing That The People In Vedic Times Regarded Nature And The
Environment In A Holistic Manner And Revered Each Of Its Constituents And Entities By Carefully Preserving
Them. "Do Not Harm The Environment; Do Not Harm The Water And The Flora; Earth Is My Mother, I Am
Her Son; May The Waters Remain Fresh, Do Not Harm The Waters”.“Do Not Cut Trees, Because They Remove
Pollution.” (Rig Veda, 6:48:17)“Do Not Disturb The Sky And Do Not Pollute The Atmosphere.” (Yajur Veda,5:43)
Besides Vedas, Upanishads, Puranas, Sutras And Other Sacred Texts Of Hinduism Contains A Number Of
References Of The Worship Of The Nature. Our Sanskrit Mantras Daily Remind Us That Our Rivers,
Mountains, Trees, Animals And The Earth Deserve Respect And Dignity. The Upanishads Are A Collection Of
Texts That Contain Some Of The Central Philosophical Concepts Of Hinduism, Some Of Which Are Shared
With Buddhism And Jainism.
Hinduism Recognizes That The Human Body Is Composed Of And Related To These Five Elements, And
Connects Each Of The Elements To One Of The Five Senses. The Human Nose Is Related To Earth, Tongue To
Water, Eyes To Fire, Skin To Air And Ears To Space. This Link Between Our Senses And The Elements Is The
Foundation Of Our Human Relationship With The Natural World. For Hinduism, Nature And The Environment
Are Not Outside Us. They Are An Inseparable Part Of Our Existence.
A Quote From Vishnu Purana States:
"As The Wide-Spreading Nargodha (Sanskrit For Banyan) Tree Is Compressed In A Small Seed,
So At The Time Of Dissolution, The Whole Universe Is Comprehended In Thee As Its Germ;
As The Nargodha Germinates From The Seed, And Becomes Just A Shoot And Then Rises Into Loftiness,
So The Created World Proceeds From Thee And Expands Into Magnitude."
The Varah Purana Says, ”One Who Plants One Peepal, One Neem, One Bar, Ten Flowering Plants Or Creepers,
Two Pomegranates, Two Oranges And Five Mangos, Does Not Go To Hell."

II. RAMAYAN, MAHABHARTA AND BHAGVAD GITA

The Hindu Religion Also Stresses Awareness In The Conservation Of Trees. In The Epic Ramayana Ravana,
When Faced With Calamity, Speaks As Follows:... I Have Not Cut Down Any Fig Tree In The Month Of
Vaisakh, Why Then Does This Calamity Befall Me? This Serves As A Good Example To Illustrate How
Hindus Respected Trees Which Constituted A Large Part Of Our Environment.In The Words Of The Ancient
Immemorial Indian Poet, Kalidasa:"The Himalaya Is A Great Devatatma, A Great Spiritual Presence, Stretching
From The West To The Eastern Sea Like A Measuring Rod To Gauge The World's Greatness."
The Mahabharata Hints That The Basic Elements Of Nature Constitute The Cosmic Being -- The Mountains His
Bones, The Earth His Flesh, The Sea His Blood, The Sky His Abdomen, The Air His Breath And Agni (Fire)
His Energy. The Whole Emphasis Of The Ancient Hindu Scriptures Is That Human Beings Cannot Separate
Themselves From Natural Surroundings And Earth Has The Same Relationship With Man As The Mother With
Her Child. Planting And Preservation Of Trees Are Made Sacred In Religious Functions
"The Purchaser Of Flesh Performs Himsa (Violence) By His Wealth; He Who Eats Flesh Does So By Enjoying
Its Taste; The Killer Does Himsa By Actually Tying And Killing The Animal. Thus, There Are Three Forms Of
Killing: He Who Brings Flesh Or Sends For It, He Who Cuts Off The Limbs Of An Animal, And He Who
Purchases, Sells Or Cooks Flesh And Eats It - All Of These Are To Be Considered Meat-Eaters.” -
The MahabharataBhagavad Gita , Contain Many References To The Omnipresence Of The Supreme Divinity,
Including Its Presence Throughout And Within Nature. In Sloka 20, Chapter 10, Lord Krishna Says,
"I Am The Self Seated In The Heart Of All Creatures. I Am The Beginning, The Middle And The Very End Of
All Beings". All Beings Have, Therefore To Be Treated Alike."
In The Bhagavad Gita, Krishna Compares The World To A Single Banyan Tree With Unlimited Branches In
Which All The Species Of Animals, Humans And Demigods Wander. Indian Consciousness Is Full Of Trees
And Forests. Various Trees, Fruits And Plants Have Special Significance In Hindu Ritual. Hindu Religious
Scripts, Stories, And Rituals Have Attempted To Drive Home The Importance Of Preserving Nature By
Deifying It Through The Centuries.Lord Krishna Says In The Bhagavad Gita (9.26):“Patram Pushpam Phalam
Toyam, Yo Mey Bhaktya Prayachchati Tadaham Bhakt Yupahrutam Asnaami Prayataatmanaha”
I Accept A Leaf, Flower, Fruit Or Water Or Whatever Is Offered With Devotion
The Coconut Tree And The Coconut Are Sacred And Are Offered To God During Worship. Mango Leaves Are
Used As Festoons During Pujas And Auspicious Events. All Flowers And Leaves Of Plants Are Used During
Worship For Pushpa Puja And Patra Puja. The Lotus Is A Sacred Flower And Plant For Hindus. The 'Tulsi'
Plant Or Indian Basil Is An Important Symbol In The Hindu Religious Tradition.

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 Environment Conservation In Ancient India

III. KAUTILYA’S ARTHASHAST

Kautilya‟s Arthaśāstra, An Ancient Indian Treatise On Administration, Economic Policy, Taxation, Diplomacy,
Planning And Other Dimensions Of Statecraft, Remains Very Much Relevant In Today‟s World As Well. The
Text Was Influential Until The 12th Century, When It Disappeared. It Was Rediscovered In 1904 By R.
Shamasastry, Who Published It In 1909. The First English Translation Was Published In 1915.M
This Treatise Provides Lot Of Knowledge About Environment And Its Conservation. It Describes The
Maintenance Of Public Sanitation And Preservation Of Environment, Forest And Wildlife. Even In The Affairs
Of The State, The Administration And The Ruler Were Directed To Preserve And Promote Environmental
Welfare. In The Arthasastra, Kautilya Suggests The Need To Develop Abhayāranya Or Abhayavana, Forest
And Animal Sanctuaries, Where Trees And Animals Would Both Reside Free From The Fear Of Slaughter.
Kautilya Also Prescribed The Post Of A Forest Superintendent And Penalties For Poaching And Causing
Damage To Forests, Especially Productive Ones.
In Topic 35, The He Recommends That The "Superintendent Of Forest Produce" Appointed By The
State For Each Forest Zone Be Responsible For Maintaining The Health Of The Forest, Protecting Forests To
Assist Wildlife Such As Elephants (Hastivana), But Also Producing Forest Products To Satisfy Economic
Needs, Products Such As Teak, Palmyra, Mimosa, Sissu, Kauki, Sirisha, Catechu, Latifolia, Arjuna, Tilaka,
Tinisa, Sal, Robesta, Pinus, Somavalka, Dhava, Birch, Bamboo, Hemp, Balbaja (Used For Ropes), Munja,
Fodder, Firewood, Bulbous Roots And Fruits For Medicine, Flowers. The Arthashastra Also Reveals That The
Mauryas Designated Specific Forests To Protect Supplies Of Timber, As Well As Lions And Tigers, For Skins.
Kautilya Gives The Notion That New Forests Were To Be Planned, At The Time Of A New State Having
Been Established, On An Unoccupied Land And The Land Unsuitable For Agriculture
The Arthasastra‟s Directives On Water Indicate That It Was Regarded As A „Collective, Not A Private
Commodity‟ And Was Considered Extremely Precious. Fines Were Also Prescribed For A Number Of Acts
That Adversely Affected Water Bodies, „For Obstructing Or Diverting A Water Course‟, For „Damaging
Embankments‟ Etc.
He Emphasized On Efficient Water Management And The Detailed Instructions On How To Do It.
He Recommended Practices For The Conservation Of Natural Resources, Especially Living Resources. He Was
Aware That The Future Productivity Of Natural Resources Is Linked To Their Appropriate Conservation. Also,
In Line With Hindu Traditions, He Recommends Kindness Towards Animals.
Arthashastra Reveals The Attention Focused On Wildlife In The Mauryan Period: Certain Forests Were
Declared Protected And Called Abhayaranya Like The Present Day 'Sanctuary'. Heavy Penalties, Including
Capital Punishment, Were Prescribed For Offenders Who Entrapped, Killed Or Otherwise Molested Elephants,
Deer, Bison, Birds, Or Fish, Amongst Other Animals.

IV. TAGORE’S POEMS

In The Galaxy Of The Prophets Of Humanism Of The 20th Century, Rabindranath Tagore, The Novel
Laureate, Occupies A Frontal Position. He Churned Out Poems, Plays And Short Stories Emphasizing The Need
To Protect Nature. Human Interaction With Nature Was A Persistent Concern Of Rabindranath Tagore From
His Very Early Age.
Nature Runs As A Consistent Theme In All Of Rabindranath Tagore's Work. He Was An
Environmental Pioneer And Wanted Harmony Between Progress And Preservation. He Had Been Expressive
About The Exploitation Of Environment Even A Century Ago. Tagore First Became Concerned About Man's
Impact On The Environment After Seeing An Oil Spill At Sea On His Way To Japan In 1916, Decades Before
An Environmental Movement Emerged In The West.
Archana Bhattacharjee Analysed Tagore‟s Selected Nature Poems, Written A Century Back Viz. “The Tame
Bird Was In A Cage” And “I Plucked You Flower” In The Light Of The Above Theory To See What Kind Of
Message To Humanity They Carry Regarding Environmental Threats The World Is Facing Today.
In His Time Problems Like Water And Air Pollution, Problems Of Development Waste, Habitat Destruction,
Threats To Bio-Diversity, Resource Depletion And Global Green House Problems Were Not Properly
Understood And Recognised. Tagore With His Sensitive Farsighted-Ness Realised The Basic Links Between
Industria-Lism, Consumerism And Militarism And Properly Felt That The Success Of Growth Ulti-Mately
Would Lead To Its Own Demise.
He Wrote Poems, Plays, Short Stories And Also A Separate Group Of Lyrics In The Form Of Poems For Songs
Under The Name Of "Prakriti Parjaay" (Here, Prakriti Means Nature And Parjaay Means Genre), Emphasising
The Need To Protect Nature As Well As Our Mother Earth. Tagore Not Only Wrote Extensively On Man's
Relationship With The Environment But Implemented It Too By Building Santiniketan. It Is Surrounded By
Greenery On All Sides. He Created An Example For The Whole World In Terms Of The Relationship Between
Nature And Humans.

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 Environment Conservation In Ancient India

V. CONCLUSIONS AND SUGGESTIONS

If We Look Back Into Our Ancient Literature, It Provides A Good Deal Of Knowledge About Each
And Every Aspect Of Life. We Have Rich Literature Inherited By Our Ancestors. In Case Of Environment
Conservation We Can Learn A Lot From Our Ancestors.
Dr. Abdul Kalam's Words: “Ancient India Was A Knowledge Society That Contributed A Great Deal To
Civilization. We Need To Recover The Status And Become A Knowledge Power. Spirituality Must Be
Integrated With Education. We Should Ignite Our Dormant Inner Energy And Let It Guide Our Lives. The
Radiance Of Such Minds Embarked On Constructive Endeavour Will Bring Peace, Prosperity, And Bliss To
The Nation.”
Our Ancestors Have Long Been Among The Most Outspoken Defenders Of Natures Balance. For The Hindu,
Nature Is Sacred, To Be Respected And Cared For. Thus We Can Say That Ancient Indians Were Very Much
Aware About The Ecology And Sustainability. It Helps In Solving Specific Environmental Problems And The
Modern Principles Of Sustainability Were Adopted At That Time. But Unfortunately We Have Forgotten Those
Golden Principles Which Can Be Very Helpful In Now Days.
To Have A Balanced, Peaceful Life, We Should Not Create Disturbances To Our Surroundings. We Should
Make Extensive Efforts In Planting Trees, Conserving Soil, Protecting Biological Diversity, And Finding New
Ways Of Producing Natural Energy Could Help To A Greater Extent In Maintaining A Balanced Environmental
Harmony In Our Present World.

REFERENCES
[1] Archana Bhattacharjee: Environmental Degradation;Issues And Concerns In Rabindernath Tagore‟s
Selected Poems, Galaxy;International Multidisciplinary Journal
[2] Atiur Rahman Tagore's Thoughts On Environment; Http://Www.Thedailystar.Net/
[3] Jayanta Kumar Ghosal :Rabindranath On Environment, Mainstream,Vol Liv No 20 New Delhi May 7
2016
[4] R.Vijyalakshami,Viewpoints: Environmental Awareness: The Hindu Perspective,Journal Of Hindu-
Christian Studies, Volume 6,Article 12,1993
[5] S.Kannan, Vedvikas, Online Repository Of Vedic Management, Vedic Science And Vedic Culture
[6] Https://Www.Scribd.Com/
[7] Http://Www.Hinduwisdom.Info/
[8] Https://Hindufocus.Wordpress.Com

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