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    Ijambo Ry'Ibanze: Guhishura Uburiganya Bwa Satani Ndetse N'uburyo Abasha Kurwanywa Agatsindwa

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    AKAYEZU Body santive
    The document discusses how for thousands of years before written records, God communicated with people through prophets who would share God's message with others. It was not until Moses that God's words began to be written down in the Bible. Over many centuries, from Moses writing the law and prophets to John writing the gospel, the Bible was compiled from many human authors but was inspired by God to convey His truth and reveal His character and eternal plan of salvation.

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    Ijambo Ry'Ibanze: Guhishura Uburiganya Bwa Satani Ndetse N'uburyo Abasha Kurwanywa Agatsindwa

    Uploaded by

    AKAYEZU Body santive
    125 views2 pages
    The document discusses how for thousands of years before written records, God communicated with people through prophets who would share God's message with others. It was not until Moses that God's words began to be written down in the Bible. Over many centuries, from Moses writing the law and prophets to John writing the gospel, the Bible was compiled from many human authors but was inspired by God to convey His truth and reveal His character and eternal plan of salvation.

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    IJAMBO RY'IBANZE

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    The document discusses how for thousands of years before written records, God communicated with people through prophets who would share God's message with others. It was not until Moses that God's words began to be written down in the Bible. Over many centuries, from Moses writing the law and prophets to John writing the gospel, the Bible was compiled from many human authors but was inspired by God to convey His truth and reveal His character and eternal plan of salvation.

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
    125 views2 pages

    Ijambo Ry'Ibanze: Guhishura Uburiganya Bwa Satani Ndetse N'uburyo Abasha Kurwanywa Agatsindwa

    Uploaded by

    AKAYEZU Body santive
    The document discusses how for thousands of years before written records, God communicated with people through prophets who would share God's message with others. It was not until Moses that God's words began to be written down in the Bible. Over many centuries, from Moses writing the law and prophets to John writing the gospel, the Bible was compiled from many human authors but was inspired by God to convey His truth and reveal His character and eternal plan of salvation.

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    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
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    IJAMBO RY’IBANZE

    Icyaha kitarabaho, Adamu yashimishwaga no kugirana umushyikirano usesuye


    n’umuremyi we. Ariko guhera igihe umuntu yitandukanyaga n’Imana bitewe no
    kuyicumuraho, ikiremwamuntu cyabuze ayo mahirwe y’agahebuzo. Nyamara binyuze
    mu nama y’agakiza, habonetse uburyo buhesha abatuye isi gukomeza kugira
    umuyoboro ubahuza n’ijuru. Imana yagiye ivugana n’abantu binyuze muri mwuka
    muziranenge. Kandi umucyo w’ijuru umurikira isi binyuze mu byahishuriwe abagaragu
    bayo yatoranyije. “Abantu b’Imana bavugaga ibyavaga ku Mana bashorewe na Mwuka
    muziranenge” 2 Petero 1:21.
    Mu gihe cy’imyaka ibihumbi bibiri na Magana atanu ibanza y’amateka y’inyokomuntu,
    nta nyandiko y’ibyo Imana yahishuriraga abantu yariho. Ababaga bigishijwe n’Imana
    babwiraga abandi ibyo bamenye, ababyeyi bakabibwira abana babo uko ibisekuru
    byagendaga bikurikirana. Gushyira amagambo y’Imana mu nyandiko byatangiye mu
    gihe cya Mose. Kuva ubwo rero ibyahishuwe na mwuka w’Imana byandikwaga mu
    gitabo kera. Uwo murimo wakomeje utyo igihe kirekire cy’imyaka igihumbi na magana
    atandatu, guhera kuri Mose wanditse iby’irema n’amategeko kugeza kuri Yohana
    wanditse ukuri guhebuje k’ubutumwa bwiza. Bibiliya yerekana ko yakomotse ku Mana;
    nyamara yanditswe n’ibiganza by’abantu; kandi mu ngeri zinyuranye z’imyandikire
    y’ibitabo bitandukanye biyigize, yerekana imico yarangaga abanditsi bayo benshi. Ukuri
    kose kwahishuriwe umuntu “kwahumetswe n’Imana” (2 Timoteyo 3:16), ariko
    kwasobanuwe mu magambo y’abantu. Uhoraho yamurikiye ibitekerezo n’imitima
    by’abagaragu be akoresheje Mwuka muziranenge. Yabahaye kurota inzozi no kugira
    amayerekwa, yabahishuriye ukuri mu bimenyetso n’amashusho; nuko abo bahishuriwe
    uko kuri bakagaragaza igitekerezo gikubiye mu byo bahishuriwe bakoresheje imvugo ya
    kimuntu.
    Intambara ikomeye iri hagati y’icyiza n’ikibi izakaza umurego kugeza mu bihe biheruka.
    Mu bihe byose byabayeho, Satani yagiye arakarira itorero rya Kristo; ariko Imana
    yakomeje kugirira abantu bayo Ubuntu kandi ibaha Mwuka wayo kugira ngo abatere
    imbaraga zo guhangana n’imbaraga z’Umubi bashikamye. Mu gihe Intumwa za Kristo
    zagombaga kujyana ubutumwa bwe zibushyiriye abari mu isi kandi zigomba no
    kubwandikira abantu bo mu bihe byose byari kuzakurikiraho, zahawe umucyo
    udasanzwe uvuye kuri Mwuka muziranenge. Ariko uko itorero ryegereza gucungurwa
    kwaryo guheruka, Satani azakoresha imbaraga zikaze byimazeyo. Yabamanukiye “afite
    umujinya mwinshi, azi yuko afite igihe gito” (Ibyahishuwe 12:12) “Kuza k’uwo mugome
    kuri mu buryo byo gukora kwa Satani, gufite imbaraga zose n’ibimenyetso n’ibitangaza
    by’ibinyoma” (2 Abatesalonike 2:9).
    Umugambi w’ubu butumwa ni ukugaragaza ibiba mu ntambara ikomeye iri hagati
    y’ukuri n’ikinyoma; guhishura uburiganya bwa Satani ndetse n’uburyo abasha
    kurwanywa agatsindwa. Bugamije kandi kwerekana igisubizo gishimishije cy’ikibazo
    gikomeye cy’ikibi, bugashyira ahagaragara inkomoko n’iherezo ry’icyaha kugira ngo
    hagaragazwe neza ubutabera n’imbabazi Imana igira mu byo ikorera ibiremwa byayo
    byose; ndetse no kwerekana kamere izira inenge kandi idahinduka y’amategeko yayo.

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