Female Household Headship
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Female Household Headship and the
Feminisation of Poverty: Facts, Fictions
and Forward Strategies
Sylvia Chant
Issue 9, May 2003
1
London School of Economics, Gender Institute ISSN No:1470-8515
New Working Paper Series
This new working paper series is designed to bring new ideas and new findings in the field of
gender studies into the public arena. The author/s welcome comments.
Sylvia Chant is Professor of Development Geography at LSE. She has carried out research in
Mexico, Costa Rica, the Philippines, and has published widely on gender and development.
Specific themes include migration, poverty, employment, household livelihood strategies, lone
parenthood, and men and masculinities. Professor Chant’s recent books include Women-
headed Households: Diversity and Dynamics in the Developing World (Macmillan, 1997),
Three Generations, Two Genders, One World: Women and Men in a Changing Century
(with Cathy McIlwaine) (Zed, 1998), Mainstreaming Men into Gender and Development:
Debates, Reflections and Experiences (with Matthew Gutmann) (Oxfam, 2000), and Gender
in Latin America (in association with Nikki Craske) (Latin America Bureau/Rutgers University
Press, 2003). Professor Chant has recently embarked on new collaborative research with Dr
Gareth A. Jones (Department of Geography and Environment, LSE) on youth, gender and
livelihoods in sub-Saharan Africa (Ghana and The Gambia), and between 2003 and 2006, will
be exploring gendered and generational aspects of poverty in Africa, Asia and Latin America
under the auspices of a Leverhulme Trust Major Research Fellowship. (s.chant@lse.ac.uk)
The Gender Institute was established by the London School of Economics in 1993 to address
the major intellectual challenges posed by contemporary changes in gender relations. The
Director is Professor Anne Phillips.
The research work of the Institute is informed by the belief that all social processes are
‘gendered’, and that understanding gender relations is therefore a crucial component in any
social science research. Some of the projects undertaken at the Institute focus directly on the
position of girls and women, the contemporary character of gender relations, and the
formation of sexual identities. Others employ a gendered perspective to address issues not
normally considered as gender concerns. The focus of the research projects ranges across
local, national and international contexts, and the relationship between gender and ethnicity
has become an increasingly prominent concern.
• Gender, sexuality and space; feminist theories of knowledge; historiography and the
recent feminist past.
For further information on the LSE:Gender Institute and its research and teaching programmes
contact Hazel Johnstone on tel 0207 955 7602, fax 0207 955 6408, email
h.johnstone@lse.ac.uk http://www.lse.ac.uk/depts/gender/
postal address: Houghton Street London WC2A 2AE
2
FEMALE HOUSEHOLD HEADSHIP AND
THE FEMINISATION OF POVERTY:
FACTS, FICTIONS AND
FORWARD STRATEGIES
Sylvia Chant
3
ABSTRACT
This paper interrogates the common assumption that a large part
of the so-called ‘feminisation of poverty’ in recent decades is due
to the progressive ‘feminisation of household headship’. Its
specific aims are three-fold. The first is to summarise how and
why women-headed households have come to be widely equated
with the ‘poorest of the poor’ in development discourse. The
second is to trace the evolution of challenges to this stereotype
from a growing and increasingly diverse body of macro- and micro-
level research. The third is to explore some of the implications and
outcomes of competing constructions of female household
headship, especially in relation to policy. At one end of the
spectrum, what kinds of attitudes and actions flow out of the
mantra that female-headed households are the ‘poorest of the
poor’? At the other extreme, what happens when the links
between the ‘feminisation of poverty’ and the ‘feminisation of
household headship’ are disrupted? In particular, I am concerned
to reflect on the potential consequences of acknowledging that the
epithet ‘women-headed households are the poorest of the poor’
may be more ‘fable’ than ‘fact’.
ACKNOWLEDGEMENTS
Thanks are due to Sarah Bradshaw, Monica Budowksi, Andrea
Cornwall, Hazel Johnstone, Brian Linneker, María del Carmen
Feijoó, Cathy McIlwaine, Maxine Molyneux, Silvia Posocco and
Ramya Subrahmanian for their helpful advice and comments.
4
FEMALE HOUSEHOLD HEADSHIP AND THE
FEMINISATION OF POVERTY: FACTS, FICTIONS AND
FORWARD STRATEGIES 1
INTRODUCTION
The idea that women bear a disproportionate and growing burden
of poverty at a global scale, often encapsulated in the concept of a
‘feminisation of poverty’, has become a virtual orthodoxy in recent
decades. The dearth of reliable and/or consistent data on poverty,
let alone its gender dimensions, should undoubtedly preclude
inferences of any quantitative precision (Marcoux, 1997;
Moghadam, 1997:3). Yet this has not dissuaded a large segment
of the development community, including international agencies,
from asserting that 60-70% of the world’s poor are female, and that
tendencies to greater poverty among women are deepening (see
for example, UNDP, 1995:4; UN, 1996:6; UNIFEM, 1995:4 cited in
Marcoux, 1997; also ADB, 2000:16).
1
often the biggest sub-group of female heads3, whose poverty is
attested not only to affect them, but their children too (see below),
it is no surprise that in some circles the ‘culture of single
motherhood’ has been designated the ‘New Poverty Paradigm’
(see Thomas, 1994, cited in Budowski et al, 2002:31).
2
passed on to their children (see Chant, 1997b,1999). As asserted
by Mehra et al (2000:7), poverty is prone to be inter-generationally
perpetuated because female heads cannot ‘properly support their
families or ensure their well-being’ (see also ILO, 1996).
3
of ‘family breakdown’ (Chant, 2002). Even if ‘alternative’ family
patterns are tolerated, the heterosexual male-headed household,
preferably based on formal marriage, persists as a normative ideal
in most parts of the world (see Chant, 1999; Stacey,1997; Ypeij
and Steenbeek, 2001). Grounded largely in the notion that dual
(‘natural’/biological) parenthood not only offers the best prospects
of social, moral and psychological well-being for children, but
material security, this is of particular relevance when considering
contemporary attempts to re-draw the boundaries between the
market, state and citizens in the interests of paring down public
welfare provision (see Moore, 1994; also Molyneux, 2002).
4
third and final section focuses on social and policy implications.
After considering the dangers attached to blanket stereotyping of
women heads as the ‘poorest of the poor’, attention turns to
potential outcomes of surrendering a conventional wisdom which
has undoubtedly helped to harness resources for women. As part
of this analysis I evaluate the role of targeted interventions for
female-headed households in relation to other initiatives which
might more effectively address women’s poverty and better
accommodate diversity and dynamism in household arrangements.
While such statements have often been been made without direct
reference to empirical data, the assumption that women-headed
households face an above-average risk of poverty (mainly
construed in terms of income, although other factors such as
health and nutritional status factors may enter the equation), is by
no means groundless. Indeed, there are several persuasive
reasons why we might expect a group disadvantaged by their
gender to be further disadvantaged by allegedly ‘incomplete’, or
5
‘under-resourced’, household arrangements (see Appendix, Box
2). This is especially so given the assumption that female
household headship is prone to arise in situations of economic
stress, privation and insecurity, whether through labour migration,
conjugal instability, and/or the inability of impoverished kin groups
to assume responsibility for abandoned women and children (see
Benería, 1991; Chant, 1997b; Chen and Drèze, 1992:22; Fonseca,
1991:138).
6
Labour supply, employment and earnings
Lone mother units are often assumed to be worse off than two-
parent households because, in lacking a ‘breadwinning’ partner
they are not only deprived of an adult male’s earnings, but have
relatively more dependents to support (see Fuwa, 2000:1535;
IFAD, 1999; ILO, 1996; McLanahan and Kelly, nd:6; Safa and
Antrobus, 1992:54; UNDAW,1991:38). On top of this, women’s
purported single-handed management of income-generation,
housework and childcare further compromises economic efficiency
and well-being. On one hand, female heads are conjectured to
have less time and energy to perform the full range of non-market
work so vital to income conservation in poor neighbourhoods, such
as shopping around for the cheapest foodstuffs, or self-
provisioning rather than purchasing market goods and services.
On the other hand, women’s ‘reproduction tax’ (Palmer, 1992) cuts
heavily into economic productivity, with lone mothers often
confined to part-time, flexible, and/or home-based occupations.
This is compounded by women’s disadvantage in respect of
education and training, their lower average earnings, gender
discrimination in the workplace, and the fact that social and labour
policies rarely provide more than minimal support for parenting
(see Dia, 2001; Elson, 1999; Finne, 2001; Kabeer, 2003; also
Christopher et al, 2001; England and Folbre, 2002; Folbre, 1994;
Rogers, 1995).
7
1998:91; Baden with Milward, 1997; Fuwa, 2000:1535; Kabeer,
2003: Chapter 3; Leach, 1999; Tinker, 1997, forthcoming; UN,
2000:122, Chart 5.13; also Rai, 2002:111-12). When considering
that poor female heads are much more commonly engaged in
informal activity than their male counterparts, and in the lower tiers
as well (see Bolles, 1986; Chant, 1991a; Brown, 2000; Merrick
and Schmink, 1983; Sethuraman, 1998), it is no surprise that
women-headed units are thought to be at an above-average risk of
poverty, especially in cases where households have only one
‘breadwinning’ adult. Indeed, not only are levels of remuneration
in general lower in the informal sector, but gender differentials are
wider. In Colombia, women’s average earnings are 86% of men’s
in the formal sector as against 74% in the informal sector (Tokman,
1989:1971). In Honduras, the respective levels are 83% and 53%
(López de Mazier, 1997: 263). For Central America as a whole,
the gender earnings gap in informal employment averages 25%
compared with 10% in formal occupations (Funkhouser,
1996:1746).
8
share accommodation may find their choice and scale of
entrepreneurial activities constrained by landlords (see
Chant,1996: Chapter 3).
9
residual social programmes designed to cater to those excluded
from mainstream contributory aid and welfare schemes (see
Bibars, 2001:83 et seq on Egypt).
10
ex-partners’ relatives, or because they ‘keep themselves to
themselves’ in the face of hostility or mistrust on the part of their
own family networks or others in their communities (see Chant,
1997a; Lewis, 1993; Willis, 1994). Indeed lone mothers may
deliberately distance themselves from kin as a means of deflecting
the ‘shame’ or ‘dishonour’ attached to out-of-wedlock birth and/or
marriage failure, not to mention, in some instances, stigmatised
types of employment such as sex work (see Chant and McIlwaine,
1995:302; also Bibars, 2001:60-61). Added to this, some female
heads are unable to spare the time to actively cultivate social links
and/or may eschew seeking help from others because deficits in
material and other resources prevent ready reciprocation of
favours (Chant, 1997a:206; González de la Rocha, 1994a:211; see
also Chen and Drèze, 1992:23).7,8
Historical dynamics
A first, and fairly plausible, reason owes to historical legacy insofar
as the term ‘feminisation of poverty’ originated in the United States
11
in the late 1970s, and was linked during this period to the fast-
rising numbers of households headed by low-income women and
their children, especially among the Afro-American community (see
Moghadam, 1997:6; also McLanahan and Kelly, nd for discussion
and references). While extrapolation of terminology and concepts
across space and time has been roundly criticised, especially by
feminists from the South, it would certainly not be the first occasion
that such a construction has ‘gone global’ (see for example,
Cornwall and Lindisfarne, 1994:12 et seq on ‘machismo’; Chant,
2002; Moore, 1994 on ‘family breakdown’). Once grafted into the
literature on development, repeated statements linking the
feminisation of poverty with the feminisation of household
headship, not least by international agencies, have undoubtedly
added cumulative legitimation (see Jackson, 1998; also Appendix,
Box 2).
12
development ‘mainstream’ seems to find it easier to fall back on
traditional (quantitative) formulae, especially for big, internationally
comparative estimates of poverty levels and trends (see, as an
example, World Bank, 2000, and for critiques, Razavi, 1999;
Whitehead and Lockwood, 1999). When considering that
aggregate household (rather than per capita) incomes, usually
based on earnings, are often taken as the benchmark for
measuring income poverty (see Kabeer, 2003:79-81), it is hardly
surprising that female-headed households show up as a
particularly vulnerable constituency, not least because of their
smaller average size (see Chant, 1997b; also Appendix, Box 2).
Political agendas
Third, and related to this, the fact that female-headed households
are a ‘visible and readily identifiable group in income poverty
statistics’ (Kabeer,1996:14), provides rich justification for a range
of political and economic agendas. In one respect, this serves
neo-liberal enthusiasm for the efficiency-driven targeting of poverty
reduction measures to ‘exceptionally’ disaffected parties, not
forgetting that considerations of efficiency (as opposed to equity),
seem to have powered the incorporation of gender into poverty
alleviation, welfare and savings and credit programmes more
generally (see Jackson, 1996:490; Kabeer, 1997:2; Molyneux,
2001:184; Pankhurst, 2002; Razavi, 1999:419; also World Bank,
1994, 2002). Yet in another vein, highlighting the disadvantage of
female-headed households has also served GAD interests insofar
as it has provided an apparently robust tactical peg on which to
hang justification for allocating resources to women (see Baden
and Goetz, 1998:23; Chant, 2001; Jackson, 1998).
13
However, despite the instrumental value of such a strategy, there
are numerous, less auspicious, corollaries. One is that resources
may be won for some women only at the expense of sidestepping
the needs of the majority (who are in male-headed households).
Another downside is that in targeting women without co-resident
partners, women are addressed in isolation, which, in line with one
of the main criticisms of WID approaches, fails to confront the
thorny (but arguably crucial) terrain of intra-household gender
relations (see Jackson, 1997:152). Another contentious outcome
of ‘poorest of the poor’ stereotyping, is that it can bolster neo-
conservative agendas for strengthening the ‘traditional’ family.
During an era in which advocacy for children’s rights is at an all
time high, emphasising the ‘inter-generational transmission of
disadvantage’ ascribed to female headship can all too easily be hi-
jacked by anti-feminist interests. This said, the idea that
something is better than nothing is undoubtedly a major reason
why many stakeholders, including those within the GAD arena,
have been reluctant to abandon a construction that provides a
plausibly hard case for intervention.
14
Lack of ‘fit’ with quantitative data
Somewhat surprisingly perhaps, especially in light of the categorical
pronouncements issued by international agencies, one set of
qualifications about the poverty of female-headed households has
come from analyses of macro-level quantitative statistics. For
example, comparative inter-regional and/or international data
compiled by the World Bank and other mainstream sources such as
the Economic Commission for Latin America, the International
Fund for Agricultural Development, and the International Food
Policy Research Institute, fail to demonstrate with any consistency
that female household headship predicts an above average
probability of poverty (see CEPAL, 2001:20; IFAD, 1999;
Kennedy,1994:35-6; Moghadam, 1997:8; Quisumbing et al, 1995).
This is echoed in the findings of a number of sub-regional and
national studies (see Menjívar and Trejos, 1992 on Central America;
Fuwa, 2000 on Panama; Gafar, 1998 on Guyana; GOG, 2000 on
The Gambia; Kusakabe, 2002 on Cambodia; Wartenburg, 1999 on
Colombia). Moreover, there would not appear to be any consistent
relationship between levels of poverty at national or regional scales
and proportions of female heads, nor between trends in poverty and
in the incidence of female headship over time (see Chant, 2001;
Chant with Craske, 2003: Chapter 3; Varley, 1996: Table 2). In
Latin America, for example, upward trends in female household
headship in urban areas (where the incidence of women-headed
households is generally higher) occurred in every single country for
which data exist for 1990 and 1999 (see CEPAL, 2001: Cuadro V3),
whereas the regional proportion of urban households in poverty
declined from 35% to 29.8% between 1990 and 1999, and indigent
households from 17.7% to 13.9% (ibid.: Cuadro 1.2). Regardless
15
of the fact that in some parts of the region female heads have borne
a greater burden of poverty over time (as, for example, in Costa
Rica), Arriagada (1998:91) asserts for the continent as a whole that:
‘...the majority of households with a female head are not poor and
are those which have increased most in recent decades’.9
16
pockets of poverty are equally, if not more, likely to be found in
households headed by men
17
2003:81-3; Quisumbing et al, 1995; Razavi, 1999:410). In turn, given
widespread economic inequalities between men and women, a more
important issue is arguably to establish how substantial numbers of
female heads manage to avoid a greater incidence and depth of poverty
than their male counterparts (see Appendix, Box 3).
18
whereas in Chile, the average age of ‘non-poor’ female heads is
higher (at 56.9 years) than for those classified as ‘poor’ (51.9 years),
and/or ‘destitute’ (46 years) (Thomas,1995:82, Table 3.3). Indeed,
in Latin America more generally, the mean age of low-income female
household heads is often 5 years more than their male counterparts
(see Chant, 1997a:Chapters 5&6), and they tend to be better-off than
their younger counterparts, especially where they continue to co-
reside with family members. One reason is that they may have fewer
dependent children (González de la Rocha,1994b:8). National
Household Survey data from Costa Rica, for example, indicate that
the risk of poverty is 55% greater in households with children under
12 years old, than in those without (Marenco et al, 1998:11). In turn,
older female heads often have children of working age (whether co-
resident or who have left home) who are able to help out financially.
This is critical when considering that female heads often receive
larger and more frequent remittances than male heads from non-
resident offspring, not only in Latin America, but in other parts of the
South too (see Appleton, 1996 on Uganda; Brydon and Legge,1996:
49 & 69 and Lloyd and Gage-Brandon, 1993:121 & 123 on Ghana;
Chant,1997a: 210-1 on Mexico; Chant and McIlwaine, 1995 on the
Philippines; Kusakabe, 2002:6 on Cambodia). As summarised by
Safa (2002:13) in the context of the Dominican Republic, ‘female-
headed households can function quite adequately as long as the
consanguineous ties that provide crucial financial, domestic, and
emotional support are maintained’. In fact, in some parts of the
world, such as the Netherlands Antilles, it has been argued that
‘...family networks provide women with more security than an
individual male partner’ (Ypeij and Steenbeek, 2001:73).
19
Leading on from this, the common pattern for female headed units
to contain extended kin members can bolster security and well-
being, whether because this adds wage earners to the household
unit, or because it facilitates engagement in wage-earning among
other household members. In low-income neighbourhoods in
urban Mexico more than one-half of female-headed households are
extended, compared with just over one-quarter of male-headed
units (Chant 1997a). In Nicaragua, surveys conducted in four rural
and urban settlements indicate that 54% of female-headed units are
extended, as against 21% of their male-headed counterparts
(Bradshaw, 2002:16). In Colombia too, data from National
Household and Quality of Life Surveys reveal that the incidence of
extension is higher in female-headed than male-headed households
(46% versus 30%) (Wartenburg, 1999:88).
20
Although it is impossible to generalise about different features of
female-headed households and the links with poverty across
different contexts, at the bottom line, findings suggest that it is
obviously inappropriate to collapse the well-being of household
members to the relative economic status of individual heads. In
short, the diversity of female-headed households in respect of
socio-economic status, age, composition, dependency of offspring,
access to resources from beyond the household and so on,
precludes their categorical labelling (see Chant, 1997a,b; Feijoó,
1999; Kusakabe, 2002; Oliver, 2002; Varley, 2002; Whitehead and
Lockwood, 1999). In turn, other aspects of the livelihood
strategies of female-headed households indicate that potential
shortfalls in the income and assets are compensated in other
ways.
21
honour, sexual jealousy) fail to mobilise their full potential labour
supply. Several studies of Mexico, for example, indicate that some
men adhere to a long-standing (if increasingly unviable) practice not
only of forbidding their wives to work, but daughters as well,
especially in jobs outside the home (see Benería and
Roldan,1987:146; Chant,1997b; Fernández-Kelly,1983; Proctor,
2003:303; Townsend et al, 1999:38; Willis,1993:71). When this
leaves households reliant on a single wage, there are greater risks of
destitution. Moreover, although female-headed households may
clearly need more workers (in other words, women's wages may
require supplementation by the earnings of others), maximising the
use of female labour supply can add to the effects of household
extension and/or multiple earning strategies in reducing dependency
ratios and enhancing per capita incomes (see Chant, 1991a:204,
Table 7.1; Selby et al, 1990:95; Varley,1996:Table 5 on Mexico; also
Chant, 1997a:210; Kennedy, 1994; Oliver, 2002:47; Paolisso and
Gammage, 1996:21; Quisumbing et al, 1995; Shanthi, 1994:23 on
other contexts). As summed-up by Wartenburg (1999:95) in
relation to Colombia, the manner in which female-headed
households organise themselves can optimise the positive elements
of such arrangements and thereby contribute to neutralising the
negative effects of gender bias. Aside from the fact that the diverse
livelihood strategies entered into by female-headed households can
raise earning capacity and reduce vulnerability, earnings seem to
have a greater chance of being translated into disposable income for
household use, mainly because women heads are able to sidestep
the vagaries of resource contributions from male ‘breadwinners’.
22
Intra-household resource distribution and household bargaining models
A critically important input to feminisation of poverty debates has
been the argument that earning differentials between households
may be tempered by intra-household distributional factors, which are
often highly gendered (Folbre, 1991:110).
23
expenditure on extra-domestic pursuits may act to bolster masculine
identities, not to mention provide solace in situations where men
have limited access to employment13, the personally symbolic and
psychological value of such actions can hardly justify the extreme
costs of 'secondary poverty' imposed upon women and children
(Chant, 1997b, 2001; see also Muthwa, 1993).
24
Following on from the observation that 'The presence of two parents
in the same residence gives no guarantee of either financial or
emotional support' (Baylies, 1996:77; also van Driel, 1994:208 et
seq), it should also be noted that in cases where women partners are
earning, men may keep more of their wage for themselves such that
women’s incomes end up substituting rather than complementing
those of partners (see Bradshaw, 2002:29 on Nicaragua).
Moreover, in some instances male household heads not only retain
substantial amounts of their own earnings for personal use, but take
'top-up' money from working wives as well. In Thailand, for example,
Blanc-Szanton (1990:93) observes that it is culturally acceptable for
husbands to gamble and go drinking with friends after work and to
demand money from their spouses (see also Chant and
McIlwaine,1995:283 on the Philippines). These findings underline
Folbre's (1991:108) argument that male heads may command a
larger share of resources (due to their privileged bargaining position)
than they actually bring to the household (see also Baylies, 1996:77).
Accordingly, instead of resulting in destitution, men's demise or
departure may well enhance the economic security and well-being of
other household members. In Mexico, Costa Rica and the
Philippines, for example, low-income women often stress that they
actually feel more secure financially without men, even when their
own earnings are low and/or prone to fluctuation. They also claim to
feel better able to cope with hardship when they are not at the mercy
of male dictat and are freer to make their own decisions (see Chant,
1997a,b). Critically, therefore, even if women are poorer in income
terms as heads of their own household, they may feel they are better
off and, importantly, less vulnerable (see Appendix, Box 3). Where
women have the power to determine how they themselves generate
25
and use resources, this also allows them to resist other aspects of
male control and authority, thereby echoing the idea that ‘..single
parenthood can represent not only a different but a preferable kind of
poverty for lone mothers’ (Graham,1987:59; also UNDAW, 1991:41).
The notion that ‘A lower income may even be preferred over a
position of dependence and domination’ (Davids and van Driel,
2001:164), is echoed by González de la Rocha’s (1994a) research in
Guadalajara, Mexico, where although lone-parent units usually have
lower incomes (both total and per capita) than other households, the
women who head them ‘are not under the same violent oppression
and are not as powerless as female heads with partners’ (ibid.:210).
26
being, self-esteem, respect, agency, and power are brought into the
frame (see Baden with Milward,1997; Baulch,1996; Cagatay, 1998;
Chambers, 1983,1988, 1989,1995; Kabeer, 2003:96 et seq; Moser
et al,1996a,b; Sen, 1981,1986, 1987a; Wratten,1995). This is
critically important for women, as summed up by Razavi (1999:417):
27
respite in the battlefield of the sexes’, prefer to rely upon sons than
spouses (ibid.:157; see also Appendix, Box 3).
28
resources, access to jobs or other productive assets. This puts
some female heads in the position of having to become ‘time-poor’
and/or self exploit in the interests of overcoming income deficiency
and to enable them to cope with multiple responsibilities for
economic provisioning and reproductive work (see also Fuwa,
2000:1517; Panda, 1997). This, in turn, can greatly constrain
their possibilities for rest and leisure, with major implications for
personal well-being, health, investments in income-generating
activities, and time available to spend with children. As such
recognising that poverty is multi-causal and multi-faceted, and that,
in some ways and in some cases, female household headship can
be positive and empowering, is no justification for lack of
assistance from state agencies and other institutional providers
(Bibars, 2001:67; Chant, 2001). How female heads might be
helped best, however, needs serious consideration. This is
explored further below in the context of the implications of
adhering, on one hand, to the stereotype that they are the ‘poorest
of the poor’, and on the other, working from a more circumspect,
nuanced set of premises.
There is little doubt that the feminisation of poverty thesis has been
powerful in pushing gender to the centre stage of international fora on
poverty and social development, with women’s economic
empowerment -- through welfare and productivity investments -- now
29
widely seen as crucial not only in achieving gender equality but
eliminating poverty (see DFID, 2000; Razavi, 1999:418; UNDAW,
2000; UNDP, 2001; World Bank, 2000). Indeed, seeking to alleviate
poverty through women seems to have become one of the most
favoured routes to ensuring all-round developmental benefits, as
articulated in an indicative statement by Finne (2001:9):
Over and above the fact that there is little substantive macro- or
micro-level evidence to suggest that women-headed households
30
are the ‘poorest of the poor’, a number of undesirable (if
unintended) consequences result from these links and their
homogenising tendencies (see Appendix, Box 4). One of the most
important is that it suggests that poverty is confined to female
heads alone, which thereby overlooks the situation of the bulk of
women in general (Feijoó, 1999:156; Jackson, 1996, 1997:152;
Kabeer, 1996; May, 2001:50). As noted by Davids and van Driel
(2001:162):
31
are levelled by Phoenix (1996:174) as having contributed to ‘a
construction of lone mothers as “feckless”, wilfully responsible for
the poverty that has been well-documented to be a feature of lone
parenting’, or as Laws (1996:68-9) puts it: ‘It is argued that lone
parenthood itself is the problem, not the conditions in which it
occurs’ (see also Roseneil and Mann,1996:205). These lines of
argument, which are noted in other contexts such as the USA (see
Lewis, 1989; Stacey, 1997; Waldfogel, 1996), not only scapegoat
women but divert attention from wider structures of gender and
socio-economic inequality (Moore,1996: 74). They also imply that
motherhood is only viable and/or acceptable in the context of
marriage or under the aegis of male household headship (see
Chant, 1997b; Collins,1991:159; Hewitt and Leach,1993).
32
households are the sole embodiment of ‘intact’ and essentially
unproblematic family arrangements (Feijoó, 1999:156). Moreover,
uncompromisingly negative images of female heads can condemn
them to greater privation, for example, by limiting their social
networks which, in many parts of the world, act as sources of job
information, as arenas for the exchange of labour and finance, and
as contexts for securing the prospective marriages of offspring
(see for example, Bruce and Lloyd, 1992; Davids and van Driel,
2001:64; Lewis,1993:34-5; Monk,1993:10; Winchester,1990:82).
A further, and extremely invidious, implication is that gender
inequality becomes reduced to a function of poverty, when gender
and poverty are clearly distinct, albeit overlapping, forms of
disadvantage (Jackson, 1996, 1998; Jackson and Palmer-Jones,
1999; Kabeer, 2003; also Appendix, Box 4).
Last but not least, the aforementioned tendency for the static and
universalising assumptions of the feminisation of poverty thesis to
produce policy interventions which either target women in isolation
or focus mainly on those who head their own households can
neglect vital relational aspects of gender which are likely to play a
large part in accounting for gender bias within and beyond the
home (see Buvinic and Gupta, 1997; Jackson, 1997; May, 2001;
Moore, 1996). Some of these issues are discussed below in
relation to the pros and cons of targeted programmes for female-
headed households.
33
Consequences and cautions of de-linking female household
headship from poverty
While there are many persuasive reasons to revisit (if not de-link)
female household headship from poverty, a major danger is that
this can undermine the case for policy attention. In other words,
denying that households headed by women are the ‘poorest of the
poor’ potentially deprives them of resources that could enable
them to overcome some of the inequities that face women in
general, and lone mothers in particular. Is this wise in a situation
of diminishing public funds for social expenditure and increasing
market-driven economic pressure on households, especially given
that many female-headed households have struggled under the
auspices of a ‘survival model’ requiring high degrees of self-
exploitation, that now looks to be exhausting its possibilities? (see
González de la Rocha, 2001; also Appendix, Box 5).
The answer here is probably no, but how they should be assisted
merits more dedicated consideration. One response to date has
been to target female-headed households in poverty-related
programmes, as has occurred in various forms in Singapore,
Cambodia, Iran, Bangladesh, India, Honduras, Puerto Rico, Chile,
Colombia and Costa Rica.14,15 Although such programmes remain
relatively rare, they have grown in number in the last two decades.
This is not only because of the momentum built up by ‘poorest of the
poor’ stereotyping, but because neo-liberal drives towards cost-
savings and ‘efficiency’ have led to reduced public expenditure on
universal social programmes in favour of re-directing smaller
amounts of resources to specific groups (see Budowski and
Guzmán, 1998; Chant, 2002).
34
Pros and cons of targeted programmes for female-headed
households living in poverty
35
contribution to family life and welfare. Tactics for determining which
types of female heads are most in need of help may also be
problematic. In Honduras, for example, a food coupon programme
targeted at primary school children from female-headed households
attempted to ascertain the financial status of mothers through
questioning children and neighbours in the community. Aside from
the invasive nature of this approach, little could be done to guard
against a degree of arbitrary and inappropriate decision-taking
(Grosh, 1994).
36
perceived in the disparaging light of ‘charity cases’. In fact, noting
the build-up of a ‘distrustful, punitive and contemptuous attitude
towards female-headed households and the poor in general’ in
recent years, the trend is now away from charity and welfare to
credit to promote productivity. This is reminiscent of the ‘workfare’-
type programmes which have increasingly been implemented in
advanced economies such as the UK and USA since the 1980s
(see Chant, 1997a:Chapter 2; Stacey, 1997).
Last but not least, we have to acknowledge the limited impacts that
targeted schemes for female household heads are observed to
have had when the resources allocated are small and/or where
broader structures of gender inequality remain intact. In Chile, for
37
example, which piloted a Programme for Female Heads of
Household in 1992-3, that was later extended nationally, efforts to
increase women’s access to employment through vocational
labour training, access to childcare and so on, were tempered by
the government’s failure to address the social and cultural
structures underlying gender segregation in the labour market and
the perpetuation of poverty among women (Arriagada, 1998:97;
Badia 1999; see also Budowski, 2000, 2002; Marenco et al, 1998
on Costa Rica; Rico de Alonso and López Tellez, 1998:197 on
Colombia; Pankurst, 2002 on savings and credit schemes for
women more generally). Indeed, it is instructive that in Cuba,
where although Castro’s government has resisted providing
special welfare benefits to female heads, policies favouring greater
gender equality in general, high levels of female labour force
participation and the availability of support services such as
daycare, have all made it easier for women to raise children alone
(see Safa, 1995).
38
that any single category of household is marked by its own
heterogeneities, one of the main differences between women in
female- and male-headed units is that the former tend to face
problems of a limited asset base (labour, incomes, property and so
on), while the latter’s main difficulty may be restricted access to
and control over household assets (Bradshaw, 2002:12; see also
Linneker, 2003:4). Accordingly, gender inequality clearly needs to
be addressed within as well as beyond the boundaries of
household units (Chant, 2001; also Kabeer, 2003:167).
39
poverty or enhance well-being through stimulating income-
generating activities among women, increasing their access to
credit, and so on, may well come to nothing (Bradshaw, 2002: 31;
Kabeer, 1999).
40
cost. This applies as much to female partners in male-headed
households as it does to women who are household heads in their own
right, with one major implication being that they are not free to enter the
labour market on the same terms as men (see Palmer, 1992). This
contributes either to lower incomes for women and their families, or to a
weaker bargaining position within households. Eliminating further
increases in the ‘feminisation of poverty’ would accordingly be better
assured if there were to be greater recognition of women’s
disproportionate responsibility for raising children through public-
sponsored provision of childcare and family benefits (see Chant, 2002).18
Pressure on employers to contribute to such initiatives might also be
desirable, with the added value that this could be tactically negotiated on
instrumentalist grounds. As Diane Elson (1999: 612), has argued,
employers tend to conceive of the unpaid caring of their employees as
‘costs’rather than as ‘benefits’, when the latter can accrue from the fact
that workers bring skills to the workplace that derive from their roles as
parents and as household managers. In short: ‘... the reproductive
economy produces benefits for the productive economy which are
externalities, not reflected in market prices or wages’ (see also Folbre,
1994).
To push such agendas, it is clearly vital to get more women consulted and
on board in policmaking processes, recognising that broad-based
participation is not easy and may even lead to fragmentation among
women. Yet as argued by Finne (2001:7):
41
rests on the power of women, representation and decision-
making’.
One recent initiative of this type has occurred in Costa Rica in the
form of a radical new ‘Law for Responsible Paternity’ (Ley de
Paternidad Responsable), passed in 2001. Momentum for the law
came, inter alia, from a steady increase in the non-registration of
fathers’ names on children’s birth certificates, such that by 1999
nearly one in three new-born children in the country had a ‘padre
desconocido’ (‘unknown father’). The law requires men who do
not voluntarily register themselves as fathers on their children’s
birth certificates to undergo a compulsory DNA test at the Social
Security Institute. If the result is positive, they not only have to
pay alimony and child support, but are liable to contribute to the
costs of the pregnancy and birth, and to cover their children’s food
42
expenses for the first twelve months of life (INAMU, 2001; Menjívar
Ochoa, 2002).19,20
43
men in domestic and family arenas is vital given that where social
programmes oriented to women do not recognise the importance
of men, then hostilities between women and men may increase,
and potentially result in more harm than good. In Costa Rica, for
example, Budowski (2003:231-2) reports some women who had
received ‘human training’ in the ‘Comprehensive Training
Programme for Women Heads of Household in Poverty’, and who,
as a result of this denounced domestic violence or began claiming
child support payments, became violent towards the fathers of their
children because of their accentuated sense of injustice. In turn,
other women complained to the organisers of the training
workshops that there was no point in learning about their rights as
women when men were barred from attending and when matters in
the home continued as normal (Chant, 2001).22 Another important
consideration is that directing resources to lone mothers can
alienate men still further from assuming responsibilities for their
children’s upkeep (Chant, 2002).
44
Equalising the status of female- and male-headed households
Recalling too, that poverty is not just about incomes, but about
power, self-esteem and social legitimacy, legislation and
campaigns to promote a socially-inclusive stance to a broad
spectrum of family arrangements could make major inroads in
respect of equalising the status and opportunities of female- and
male-headed households. There is potentially much to be gained
by bringing female-headed households more squarely into the
formal remit of ‘family options’ and treating them as a part of
(rather than apart from), normative and/or legally endorsed
arrangements for the rearing of children. As noted by van Driel
(1994:220) in relation to Botswana, female headship has to be
recognised legally and socially, since: ‘As long as women have a
secondary legal status, both in customary and common law, and in
Tswana society at large, women who are female heads of
household will be seen as the exception to the rule whereas in
practice the rule seems to be the exception’.
Knowing that female headship has the full support of the state and
society could also mean that women within male-headed
households have more options. In turn, these options may lead to
more bargaining power among women, and greater compliance
with obligations to the children they raise on the part of men
CONCLUDING COMMENTS
It is possibly paradoxical that despite nearly three decades of
rhetoric and intervention to reduce gender inequality, and some
evidence of diminishing gender gaps in education, economic
activity and so on, women should not only be an estimated two-
45
thirds of the world’s poor, but a purportedly rising percentage.
However, while to talk of the ‘feminisation of poverty’ as an on-
going and/or inevitable process, and as intrinsically linked with the
feminisation of household headship, is arguably over-drawn, this
should not detract from the fact that the ‘social relations of gender
predict greater vulnerability among women’ (Moghadam, 1997:41;
see also Bibars, 2001; Kabeer, 1996:20; Millar, 1996:113;
Quisumbing et al, 1995). Moreover, as summed-up by Williams
and Lee-Smith (2000:1):
46
This not only signifies interventions which strive to redress gender
inequalities in different ‘spaces’, such as the labour market, legal
institutions, the home and so on, but which confront different
types, aspects and processes of poverty and inequality, extending
beyond the material, physiological and ‘objective’, to the political,
social, psychological and subjective. Ultimately, the prospects
are that arresting the feminisation of poverty can only be achieved
through a feminisation of power, and this applies to most poor
women, whatever their household circumstances.
47
NOTES
1. This paper was prepared for International Workshop: ‘Feminist Fables and
Gender Myths: Repositioning Gender in Development Policy and Practice’,
Institute of Development Studies, Sussex, 2-4 July 2003, and is published in this
series with the kind permission of the conference organisers.
2. In most national and international data sources 'female household headship' refers
to situations where an adult woman (usually with children) resides without a male
partner (or, in some cases, another adult male such as a father or brother) (Chant,
1997a: 5 et seq; also Wartenburg, 1999:77). Accepting the caveats of standardised
definition when headship is not a politically neutral concept, and where female
headship is prone to be under-reported through male bias (see Buvinic and Gupta,
1997:260; Feijoó, 1999:162; Folbre, 1991; Harris, 1981), 20-25% of households
worldwide are estimated to be headed by women (Moghadam, 1997).
5. For many countries in the North too, low levels of state financial support are held to
account for the poverty of lone mother households (see for example, Edwards and
Duncan,1996; Hardey and Glover,1991:94; Hobson,1994:180; Mädge and Neusüss,
1994:1420; Millar,1992:15).
48
main reason being that: ‘... not asking largely reflects internalising rejection, or not
wanting to incur the transaction costs associated with asking’.
9. It is also worth pointing out that the overall average incidence of female headship
remains higher in the richer nations of the world than in the South (see Varley,1996:
Table 2).
10. Thirty-two of the studies had been conducted in Latin America, 20 in Africa and
14 in Asia, between the years 1979 and 1989 (see Buvinic and Gupta,1993,1997).
The indicators of poverty used included, inter alia, total and/or per capita household
income and consumption, mean income per adult equivalence, expenditure, access
to services and ownership of land or assets.
11. This said, Wartenburg’s study of Colombia found that whereas in male headed
households there were 101 men for every 100 women, there were only 54 men for
every 100 women in female-headed households (Wartenburg, 1999:89). By the
same token, in Costa Rica it appears that the significance of co-resident male adults
in determining levels of poverty in female-headed households is less than that of the
existence of young women aged 12-18 years who can help out in the home or take
on other household obligations (see Marenco et al, 1998:10).
12. Context is highly important here however. For example, a study of four rural and
urban communities in Nicaragua in the aftermath of Hurricane Mitch indicated that as
many as 16% of households reported no-one working at the time of interview, and
those households with only one earner (42%) were the single biggest category
(Bradshaw, 2002:18).
13. This point is particularly resonant at the present time, with recent enquiry into
men and masculinities in various parts of the South revealing growing pockets of
economic and labour market vulnerability among low-income males (Arias, 2000;
Chant, 2000, 2002; Fuller, 2000; Gutmann, 1996; Kaztman, 1992; Silberschmidt,
1999; Varley and Blasco, 2000).
14. In the Costa Rican case, a programme that was originally directed to lone
mothers, notably the ‘Comprehensive Training Programme for Female Household
Heads in Conditions of Poverty’ (Programa de Formación Integral para Mujeres Jefas
de Hogar en Condiciones de Pobreza), introduced during the regime of President
José María Figueres (1994-98), was revised and re-launched by the Social Christian
Unity regime of President Miguel Angel Rodríguez (1998-2002) under the title
‘Creciendo Juntas’ (‘Growing Together’). The original programme had involved the
provision of a modest stipend (‘asignación familiar temporal’) for up to six months
during which time women were expected to take courses in personal development
(including the building of self-esteem) and in employment-related training (Chant,
1997a:151; Marenco et al, 1998:52). This basic format was retained, but the
Creciendo Juntas programme was extended to all women in poverty (see IMAS,
2001). Although the new programme only reached 17% of female-headed
households classified as poor between 1999 and 2001, an estimated half of the
15,290 beneficiaries covered during this period were female heads of household
(personal communication, María Leiton, IMAS).
49
15. In the case of Nicaragua, female-headed households received priority in post-
Hurricane Mitch reconstruction programmes (see Bradshaw, 2001; Linneker,
2003:12), and in Singapore, the Small Families Improvement Scheme, which is
designed to assist low-income families gain access to education and housing, has
prioritised households headed by women (UNDPI, 2000).
16. This does not appear to be the case in Nicaragua where female heads expressed
a preference to receive help from institutional providers rather than kin or neighbours
(Linneker, 2003). Many women in Costa Rica also seem to have welcomed the
support granted through targeted state initiatives (see Budowksi, 2003).
17. Kabeer (2003:220) points out that Gender-responsive Budget Analysis (GBA)
can potentially promote greater transparency and accountability in policy processes,
as well as help to ‘match policy intent with resource allocation’.
18. One model used in Costa Rica has been that of ‘Community Homes’ (Hogares
Comunitarios). Administered by the Social Welfare Institute (IMAS/Instituto Mixto de
Ayuda Social), and concentrated primarily in low-income settlements, women running
'community homes' are given training in childcare and paid a small state subvention
for looking after other people's children in the neighbourhood. Individuals using this
service pay what they can as a token gesture and lone mothers are technically given
priority for places (see Sancho Montero, 1995).
19. Although this initiative is likely to go some way to improving the economic
conditions of lone mother households in future and may well encourage men to
prevent births, whether it will be sufficient to substantially change long-standing
patterns of paternal neglect remains another issue (Chant, 2001).
20. On the basis of research in the USA, McLanahan (nd:23) points out that:
‘Fathers who are required to pay child support are likely to demand more time with
their children and a greater say in how they are raised, Such demands should lead
to more social capital between the father and child. Similarly, greater father
involvement is likely to lead to less residential mobility, retarding the loss of social
capital in the community’. Potential benefits to children notwithstanding, there may
well be costs for mothers in terms of their freedom to raise the child as they see fit, or
to change residence (ibid.).
21. Engaging men in such ventures might not be as difficult as anticipated given that
some partners in male-headed units willingly comply with these responsibilities
already (see Chant, 2000; Gutmann, 1996,1999), and because in women-headed
households men often perform these roles in their capacities as grandfathers, uncles,
brothers and sons (see Fonseca, 1991).
22. Partly as a response to this, plans are currently underway at IMAS to develop a
project called ‘Apoyémonos’ (‘Let’s Support Each Other’). The main goal will be to
provide personal and collective empowerment and capacity-building in gender
consciousness, rights, self-esteem and so on (encapsulated terminologically as
‘fortalecimiento personal y colectivo’), to groups of men who are partners of women
undergoing equivalent training in the Creciendo Juntas programme (see Note 14),
and/or in the programme ‘Construyendo Oportunidades’ (Building Opportunities) which
caters to pregnant adolescents and teenage mothers (personal communication from
Erika Jiménez Hidalgo and Alison Salazar Lobo, IMAS, San José, May 2003).
50
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APPENDIX
Boxes 1-5
__________________________________________________________________________
Tinker (1990: 5)
‘Women-headed households are over-represented among the poor in rural and urban,
developing and industrial societies’.
Bullock (1994:17-18)
‘One continuing concern of both the developing and advanced capitalist economies is
the increasing amount of women’s poverty worldwide, associated with the rise of
female-headed households’.
‘...the number of female-headed households among the poor and the poorer sections
of society is increasing and…they, as a group -- whether heterogeneous or not -- are
more vulnerable and face more discrimination because they are poor and also
because they are man-less women on their own’.
Bibars (2001:67).
Finne (2001:8)
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61
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* Historical association of ‘feminisation of poverty’ concept with poor lone mothers and
their children
* Reliance on aggregated household (rather than per capita) figures for income,
consumption and expenditure
* Instrumental value of ‘poorest of the poor’ orthodoxy in securing resources for women
in development/social programmes
62
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* Recognition that households are permeable units with flows from beyond household
boundaries affecting internal well-being
* Idea that household well-being cannot be automatically equated with economic status
of heads
* Poverty relations as power relations, namely that command and control over
resources may be equally, if not more, important as level of resources in determining
individuals’ experiences of poverty
63
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BOX 4: IMPLICATIONS OF CONSTRUCTING FEMALE-HEADED
HOUSEHOLDS AS THE ‘POOREST OF THE POOR’
64
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* Can feed into discourses about women-headed households, especially lone parent
units, being an ‘undeserving poor’.
* Requires new ways of thinking about how to reach disaffected women that go beyond
targeting female heads. For example, recognition that poverty affects women within
male-headed households calls for policy attention to men, fatherhood and gender
relations
_____________________________________________________________________
65