SWP4 Chapter 1 3 Reading Material
SWP4 Chapter 1 3 Reading Material
SWP4 Chapter 1 3 Reading Material
Introduction
Social Work's Focus of Concern
Every profession has a focus of concern. Social Work as a profession is concerned with the
person-in-his-life situation or, more specifically, the individual's social functioning. Social functioning,
results from the individual's performance of a diversity of roles in society, such as husbands and wives in
their marital roles, in their parental roles if they have children, and in their work roles if they are
employed.
Problems in social functioning occur when the demands of a role do not match a person's
capacities, or when one's role performance is in conflict with those of others. Problems can also occur
because of factors in the environment, such as its failure to provide resources needed for role performance
or because the resources or opportunities that are available are beyond the coping capacities of people;
The goal of social work is the "enhancement of social functioning whenever the need for such is
either socially or individually perceived." This is done through efforts whose aim is to help individuals
deal with their social situations by hanging themselves, their environment, or both.
The activities performed by social workers fall under what have been established as the three
general functions of social work: 1) preventive which is concerned with identifying and dealing with
potential areas of disequilibrium between persons and the environment; 2) remedial (including
rehabilitative) which aims to assist people in identifying and resolving problems that have resulted
from the disequilibrium between themselves and their environment; and 3) developmental which
aims to seek out, identify, and strengthen the maximum potential in individuals, groups and
communities, frequently through the provision of individual and social resources. These functions
are interrelated. In practice, many social workers engage in all three functions, particularly when dealing
with multi-problem client systems.
The functions just described have been and continue to be performed by many social workers
through the separate practice of casework, group work or community organization, the traditional
methods introduced by the Western world, Today, however, the realities and demands of social work
practice in the country appear to make the generalist approach the preferred practice methodology for a
growing number of Social workers.
Values Foundation
The values foundation of professional social work consists of its philosophy, values, principles
and professional ethics. The philosophy or basic belief of social work is that every human being has
worth (halaga) and dignity (pagkatao). This is true whether one works with that human being on a one-on
one basis, as member of a small group, or as part of a larger collectivity.
Social work adheres to many values, but the ultimate value of the profession rests on the
conviction that it is good and desirable for every human being to fulfill his potential, to realize himself,
and to balance this with equal efforts to help others do the same. This value commitment implies that
every individual has a potential and capacity that can be harnessed toward his own self-realization, but
that the individual also has a social responsibility, that is, to contribute to the common good. This value
commitment is clearly evident in the way a social worker uses the group as an instrument to respond to
the need or problem of one group member even as this person also contributes to the development or
problem solving of other group members.
Social Workers are guided by basic principles or rules of action which emanate from the belief
that every human being has worth and dignity. Let us briefly review these principles, and how they apply
to work with groups.
1. Acceptance. The social worker’s education and the agency's support of his helping role form
the basis for respecting the group whatever its circumstances.
It means the worker must deal with the group in its own reality. It means understanding the
meaning and causes of the behavior of the individuals that compose the group, and the meaning and
causes of the behavior of the group as a whole. It means that one should always accept the individual and
the group even if one does not always approve of the individual's or group's action.
2. Participation. This principle requires the worker to involve the group in all the steps of
problem-solving. Professional training is not an excuse for taking over" in the course of the helping
relationship. The worker should build upon and utilize the group's own strengths and resources. A wise
move would be to make the group understand that its active involvement is expected from the start until
the end of the helping relationship
3. Self Determination. The worker must respect the group's right to determine its own goals and
the means for achieving them. It is expected, however, that with the worker's presence as a helping
person, he will contribute his knowledge and experience towards the group's problem-solving efforts. A
clear understanding of this principle can help avoid the ever present danger of manipulating the group for
personal ends, or, on the other extreme, of agreeing to everything the group wants to do regardless of its
implications or consequences. Self-determination does not mean that the worker should not intervene or
set limits on plans and actions of the group if it is necessary to do so.
4. Individualization. No two groups are the same even as there are characteristics common to all
groups. It is therefore necessary to know the specifics relating to every group, such as the people that
compose it their concerns, values and attitudes, expectations, goals, etc., the group's level of organization,
its goals, its communication, affectional and leadership structure, and other important dynamics, and the
environment in which the group exists and with which it interacts. The principle of individualization
makes the worker conscious of the group's particular situation, and the need to respond accordingly. This
is especially important in the Philippines where most social workers deal with groups coming from
poverty-stricken families and communities, and it is so easy to make generalizations about the nature of
their needs and problems, which can make one in effective in his helping efforts.
5. Confidentiality. In working with groups, the worker often finds members sharing information
of a confidential nature. Planned group experiences also tend to make for uninhibited expression of
thoughts and feelings. It should be presumed that in these, as in all similar situations, the worker can be
trusted to observe the principle of confidentiality. Certain realities in the Philippine setting, 4g.,
inadequate facilities, a highly personalistic culture ("I think of the group as my family") make the
principle of confidentiality difficult to observe. However, a professional helper should exercise good
judgement and handle a situation in such a way that client privacy is protected. The worker should also
bear in mind that a group situation may have more constraints with regard to the principle of
confidentiality than in a one-to-one helping relationship and so he must know how to set limits on the
extent of sharing confidential information in the group.
6. Worker self-awareness. This requires self-understanding (beliefs, values, biases, eye.) and
consciousness of one's responses to the group, i.e., whether they are professionally motivated, (ie, to be
helpful to the group) or personally motivated (i.e., to meet his own needs or aim). Self-discipline is
crucial here, considering that in the Philippines majority of the poor feel that they owe the worker a debt
of gratitude ("utang na loob") for helping them. Such a situation makes it easy for the worker to
manipulate a group.
However, it is just as possible for a group to manipulate a worker who is inexperienced and lacks
self-confidence. Given all these, self-awareness, is crucial to effective helping as it makes possible the
workers conscious use of self which is very important in social work.
7. Purposeful relationship. A social worker's professional relationship with a group does not just
happen or move in a desired direction. It is deliberately planned, based on a careful study of the group's
problem or situation. In social work, the generic helping/social work problem-solving process involves a
series of sequential steps which proceed through time, with each step characterized by certain events and
activities unique to it. The steps are: assessment (study and problem definition); action-planning plan im
implementation intervention); evaluation assessment of helping results), and termination of the helping
transaction. Each step has a thrust that gives meaning to the worker-group relationship at any given time.
The steps combine into a process that illustrates a purposeful relationship.
Ethics is the science that is concerned with morals and right conduct. Professional ethics is the
system of ethical principles and rules of conduct which, in social work, is the concrete expression of its
philosophy, values and principles that have just been described. They guide the social worker's
professional relationship with clients, co-workers, the social work profession, the agency, and the
community/public.
Many of these principles and rules of conduct are articulated in the profession's formal, written
Code of Ethics. We are guided not only by the Code of Ethics formulated by the Philippine Association of
Social Workers, but also by the International Federation of Social Workers' 1994 Ethics of Social Work:
Principles and Standards, because the PASW is a member of the IFSW.
In addition, part of the profession's regulative code consists of informal and unwritten rules, ie,
duties and obligations expected from the social worker in his professional dealings with the parties
mentioned earlier. These are the "givens" that do not have to be written down; they come from the
professional social worker’s sense of reason as well as conscience which helps him to discern what is
right from what is wrong
The unwritten rules carry the weight of written prescriptions and are therefore as important as
what are in the Code. This system of ethics - written and unwritten-serves as a compass which guides
social workers on what path to follow in their professional relationships.
Knowledge Foundation
In professional education for social work, the courses are grouped into curriculum areas:
knowledge of the person and the environment, knowledge about social problems and society's response to
them in terms of social welfare policies, programs and services, and knowledge about social work
practice. These curricular areas represent the knowledge Social work students are, taught theories that
help them understand a person in terms of bio-physical and psycho logical factors, and theories that
explain the environment - physical, social, cultural, political and economic forces-all of which influence
behavior. This area of knowledge continues to comprise a major part of the knowledge foundation for
social workers. However, whereas earlier thinking saw the individual and the environment as distinct
units, with a cause-effect relationship between them and usually considered separately, social work
literature in the last decade has increasingly turned to a framework that shows the person situation as an
interrelated whole. This framework is the general systems theory (or ecological systems approach") which
is very useful given the main concern of social work which is social functioning.
All the foundation knowledge about Human Behavior and the Environment-personality theory,
ego psychology theory, learning theory, role theory, communication theory, culture theory, small group
theory, community processes, bureaucracy, -fit into this systems framework.
Another aspect of the knowledge foundation of social work pertains to the varied social problems
that exist today and the Social Welfare Policies, Programs and Services including general policies, laws,
institutions) that respond to the unmet needs of people in society. In working with different kinds of
groups, the worker has to know what unmet human needs are reflected in the problems they present, and
he must utilize the social resources crucial to problem-solving,
The knowledge foundation that refers to the specific area called Social Work Practice includes the
goal of social work (enhancement of the person-situation interaction), its functions (preventive,
remedial/rehabilitative, and develop mental), and the social work helping process consisting of the
steps/processes of Assessment, Action-Planning, Plan Implementation, Evaluation and Termination.
Subsumed under the helping process are different interventive models and approaches, some applicable to
all client systems," and some applicable to particular client systems, ie, individuals, groups and
communities. The use of helping tools/techniques like communication, interview, records,
programs/activities and community resources also form part of the knowledge foundation of social
workers under this area.
To be able to work with a group with some sense of at least beginning competence, the
practitioner must have for a minimum "equipment, the values and knowledge foundations that have just
been presented.
CHAPTER TWO
Uses of Groups
Since social workers use the group approach for many reasons and we also realize that there are
many advantages found in this mode of service delivery, let us now study how social workers can use
groups.
There are no clear-cut rules that tell us when or when not to use groups. We know, however, that
the group approach is not useful for all client problems. Margaret E. Hartford's suggestion on the use of
groups can serve as a helpful frame of reference. The targets for what she calls a "common sense
classification" are (1) the individual members; (2) problems in interpersonal relationships; (3) a small
system in the neighborhood, community, or institution; and (4) large systems of institutions, regions,
state, or nation. On the basis of social science theoretical formulae and studies,
Hartford offers the following categories of group use:
1. For effect on participants: socialization - resocialization; acquiring or changing concept of self,
identity, motivation; attitude formation and change, formation and modification of values and beliefs,
behavioral change; achieving a sense of belonging and support, education.
Many social workers today are employed in settings in which the primary purpose for using the
group mode is to effect desired changes on the part of the group members. One example of this is the
work being done in child-caring institutions for former street children. The children are provided with
group experiences that are intended to help them learn or re-learn positive attitudes and values and be
motivated to give up street life. Another example is the work going on with groups of disadvantaged
women in many community social agencies pursuing developmental goals. Through the groups the
women are helped to learn new knowledge and skills that not only help them become better wives and
mothers but also improve their self-esteem which, in turn, leads to even more positive results like the
women becoming contributing members in their respective communities.
2. For collective problem-solving: work on common or joint tasks, particularly in the area of ideas, group
thinking, cognitive, emotional, or social, or individual, group, or social situation.
Many social work groups are organized because there are people who need help in dealing with
their common concerns or problems. In many communities, social workers for resident groups who want
to undertake specific projects like the construction of a multi-purpose community center, or the building
of safe footpaths for school children in the, barangay, or obtaining the needed resources for their group
income-generating business enterprise. Many practitioners, on the other hand, are working with groups in
institutions like those for unwed teenage mothers for whom a guided group experience can help them
decide whether to keep their babies or give them up for adoption, and also help them resolve problems
like family rejection, returning to school of finding employment, and others. Many social workers today
are also working with groups who need help in dealing with crisis situations like male heads of
households who are confronted with, the effects of disasters on themselves as well as their families, and
women who are victims of domestic violence.
3. For change in the social situation or conditions outside the group: modification of the institution or
social system within which the group exists or of the social situation including the community or society -
through pressure, dissemination of information, or organization; modification of attitudes of outsiders.
Many practitioners tend to think of social action or problem. Two examples of such group efforts
stand out among many that have been described to me by social workers. One is about how a group of
mothers in a remote rural area in the Mountain Province was able to pressure their town mayor to order
the closure of a gambling den in the area. The gambling den was operating very near the school premises,
resulting in school truancy and other problems on the part of their teen-age children like hanging around
with undesirable characters and taking alcoholic drinks. The other example is about how a group of eight
patients in a hospital ward succeeded in making the hospital administration change the rules pertaining to
the visiting hours for patients. The rule seemed to have been established to respond to the convenience of
the hospital personnel and did not take into consideration the constraints faced by the patients’ relatives,
many of whom come from distant places. In both examples, the goals were achieved with the worker
serving primarily as a guide and enabler.
There is a wide selection of social science literature that inform us about how groups bring about
change. Of these, think Dorwin Cartwright's three ways of viewing how groups enter into the process of
change are particularly relevant:
In the first view, the group is seen as a source of influence over its members, Efforts to change behavior can be
supported or blocked by pressures on members stemming from the group. To make constructive use of these pressures the group
must be a medium of change. In the second view, the group itself becomes the target of change. To change the behavior of
individuals it may be necessary to change the leadership, its emotional atmosphere, or its stratification into cliques and
hierarchies Even though the gods may be to change the behavior of individuals, the target of change becomes the group. In the
third view, it is recognized that many changes of behavior can be brought about only by the organized efforts of groups as agents
of change