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Question 1: Discuss The Concept of Sthala Purana' With Reference To The Foreword To Kanthapura by Raja Rao

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Name: Soumya Sharma

Roll no: 20/29030

Paper title: Indian Writing in English

Teacher’s name: Divya Mam

Date of submission: 23 July 2021

Question 1: Discuss the concept of ‘Sthala Purana’ with reference to the foreword to

Kanthapura by Raja Rao.

In Raja Rao's work, Kanthapura Raja Rao, the impact of myth is that he is a magnificent son

of mother India, and his greatness has acquired national and international attention. originates

from a south Indian Brahmin family with a long and illustrious history. He was born in the

village of Hassana in Mysore in the year 1909. He resided in France from 1908 until 1939,

then returned to India when World War II broke out in 1940. His debut novel, Kanthapura

(1938), was written thousands of miles away from India, and he was awarded the Padma

Bhushan by the Indian government in 1969. The Serpent and the Rope (1960), often regarded

as Rao's finest, is a philosophical and somewhat abstract narrative of a young intellectual

Brahman and his wife seeking spiritual truth through India, France, and England; it plays on

the Orient-Occident conversation. His other works include the allegoric The Cat and

Shakespeare: A Tale of India (1965); the communist-themed Comrade Kirillov (1976); and

the chess-themed The Chessmaster and His Moves (1988), which features characters from

diverse civilizations seeking their identities. Kanthapura (1938) by Raja Rao is the first

significant Indian novel written in English.


It's a fictionalised but accurate portrayal of how the vast majority of Indians lived their lives

under British rule and how they reacted to Indian nationalism's ideas and objectives.

Kanthapura tells the storey of an Indian village during the British Raj, focusing on Gandhi's

quest for liberation in a typical village, Kanthapura, which is based on Hardy's Wessex. The

novel is told in the guise of a sthal purana by Achakka, a village elder. Here, the author uses a

traditional Indian narrative method. 'Kanthapura' depicts the participation of a small village in

South India in Mahatma Gandhi's national movement. The villagers, imbued with

nationalism, sacrifice all of their earthly things in a triumph of the spirit, demonstrating how,

during the Gandhian movement, people were able to put aside their narrow biases and unite

in the common cause of nonviolent civil disobedience to the British Raj.

A regional book becomes a sthala-purana and a microcosm of India in Kanthapura. What's

fascinating is the novelist's creation of the world of Kanthapura, with all of it’s natural

environment, which binds the reader from the start. “There is no hamlet in India, no matter

how poor, that does not have its own sthala-puran, or mythical history. Rama may have rested

here under the pope tree, Sita may have dried her clothes after her bath on this yellow stone,

or the Mahatma himself, on one of his numerous pilgrimages through the country, maybe he

slept in this cottage by the village gate, the low one. In this way, the past and present collide,

and gods and men coexist to keep our grandmother's repertory bright. The book tried to tell

one such anecdote from village's contemporary annals.” Rather of being a standard novel

with a nice linear structure and concise plot, the work is a hybrid. KANTHAPURA follows

the Indian sthala-purana (legendary history) tradition. By the images of village and villagers,

as Raja Rao says in KANTHAPURA. Kanthapura is a microcosm of the macrocosm, because

what happened there happened all over the country during the tumultuous days of Gandhi's

liberation movement. Every town in India has a rich sthala purana or legendary history, as

Raja Rao reminds us in the first words of his well-known preface to the work. It is a Gandhi
purana or a Gandhi epic because of the novelist style or narration. Raja Rao made good use of

the mythological approach utilised so well by English writers like T.S Eliot and Joyce in

Kanthapura . The employment of legendary technique implies that the past is juxtaposed with

the present, and the past can thus function as a critique of the present. It can also be utilised to

enhance and exalt the present .The Gandhian movement, ”kanthapura,” is another and greater

attempt at constructing a sthala purana in this fashion. It contains a tale about the local

goddess Kenchamma, who protects the villagers from harm and oversees their fate. The

peasants are protected by the native deity Kenchamma "despite famine and disease, death and

despair. Ancient history, religion, figures from the epics, natural landscape, and the simple

life of the Kanthapura village community are some of the components that express the

message of nationalism. The locals engaged in Hari-Kathas. It's a traditional type of

storytelling, after all. The novel is a complete encyclopaedia of Gandhian mythology.

Religion, which is an intrinsic component of Kanthapura's culture, has been used for secular

and political purposes in Kanthapura, such as achieving independence. Religion plays a

crucial influence in establishing the identity of individuals as well as the nation.

Kanthapura is thus a fantastic regional book as well as a fascinating sthala purana. Through

the use of myth and tradition, the novelist elevates the Kanthapurians' freedom struggle to an

all-India level. The novel's framework is woven with old mythology, giving it the everlasting

aspect that all great works of art possess. He has produced a new sthala-purana, a new local

legend, by mythicizing the heroic fight and self-sacrifice of the residents of the south Indian

community. Fresh legends or sthala-purana, a new local legend, are depicted in the work. The

storey depicts how new legends, or sthala-puranas, are created, and how the mundane and

everyday takes on larger-than-life proportions in the imaginations of poets and bards, or

gossipy narrators like Achakka.

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