Lesson 1. Philosophical Perspectives of The Self
Lesson 1. Philosophical Perspectives of The Self
Lesson 1. Philosophical Perspectives of The Self
Philosophical
Perspectives of the Self
Philosophy as a subject presents various philosophers offering multiple
perspectives on just about any topic including the self. Philosophically,
discussion of the self is a basic search for meaning and purpose in life.
Determination, rationalization, and identification of the self set the direction from
which an individual travels to fulfill his or her purpose in life. The inability to
define oneself leads to a lot of contradictions within the self later on; hence , it is
one of the many imperatives in life to know oneself and to go on with the
business of leading a life charted by oneself.
Philosophical Orientations:
Empiricism – the belief that there is no such thing as innate knowledge,
instead, knowledge is derived from sensory experience.
Rationalism – the belief that there is innate knowledge, and that there are
different sources of knowledge.
Idealism – objects of knowledge is held to be dependent on the activity of
the mind.
Antiquity/Classical Philosophers:
1. Socrates – Knowledge is the personification of good, and ignorance is that of evil;
self-knowledge is the ultimate virtue.
“An unexamined life is not worth living.”
“Know thyself.”
2. Plato – moral virtue is rooted in the intellect, and leads to happiness.
3. Aristotle – the ideal (essence) is found inside the phenomena (matter), and the
universals inside the particulars.
Medieval/Middle Ages Philosopher:
St. Augustine – All knowledge leads to God; only the pure heart can see God;
love of God, faith in Him, and understanding of the Gospel will ultimately lead to
happiness.
Enlightenment Philosophers:
1. Rene Descartes – “Cogito ergo sum” – I think therefore I am.
The self is a thinking thing whose whole essence or nature is merely thinking.
The self is different from the body hence, the self and body exist but differ in
existence and
reality.
Mind-body dichotomy – through (mind) will always precede action (body).
Only humans have hubris (excessive pride) because of the fact that humans are
the sole
rational animals in existence.
2. John Locke – founded on consciousness (the perception of what passes in a Man’s
own mind).
According the Locke, consciousness can be transferred from one substance
(body and soul)
to another therefore, the soul can change, but consciousness remains the same.
Tabula Rasa – this concept posits that everyone started as a blank slate, and the
content is provided by one’s experiences over time.
3. David Hume – there is no self as a mental entity for “what we call a mind is
nothing but a heap/collection of different perceptions.
” The self is nothing but a complex set of successive impressions or
perceptions.
4. Immanuel Kant – consciousness is formed by one’s inner and outer sense: the
inner sense (comprised of one’s psychological state and intellect) and the
outer sense (consists one’s senses and the physical world).
Contemporary/ Modern Philosophers:
1. Sigmund Freud – the self is multilayered and is composed of the three
structures of the human mind – the id, ego, and superego.
Id Ego Superego
Since birth Maintains equilibrium Last to develop
Hedonistic/Pleasure Reality Principle Morality Principle
Principle Adheres to reason and Has two systems:
Driven by the sexual energy logic Conscience & Ideal Self
2. Gilbert Ryle – opposed the Cartesian notion of “Cogito ergo sum.”
The mind is not separate from the body.
Logical/Analytical Behaviorism – a theory of mind which states that mental
concepts can be understood through observable events.
The self is a combination of the mind and body; “I act, therefore I am.”
3. Paul and Patricia Churchland – Eliminative Materialism – ordinary, common sense
understanding of the mind
is deeply wrong and that some or all of the mental states posited by common sense
do not exist.
To understand the self, one must study the brain, not just the mind.
4. Maurice Merleau-Ponty – body has two types: subjective body (as lived and
experienced),
and objective body (observed and scientifically investigated),
The self is embodied subjectivity – humans are neither disembodied minds (existing
without
body) nor as complex machines, but as living creatures whose subjectivity
(consciousness) is
actualized in the forms of their physical involvement with the world. “I am my body.”
Lesson 2. The Self from the
Sociological Perspective
and
Lesson 3.The Self from the
Anthropological
Perspective
Lesson 2: The Self from the Sociological Perspective
George Mead’s The Social Self – the self is not biological but social. Self is
something that is developed through social interaction.
Self has two parts, self-awareness and self-image.
Role playing – the process in which one tales on the role of another by
putting oneself in the position of the person with whom he or she interacts.
According the Mead, self is not inborn. Babies cannot interpret the meaning
of other people’s behavior.
Three stages of development:
imitation or preparatory stage – the child imitates the behavior of his
parents,
play stage – involves the child playing the role of others, and
game stage – the child comes to see himself from the perspective of other
people.
Phases of the self: the I self and the Me self
1. I self – the phase of the self that is unsocialized and spontaneous.
2. Me Self – the self that results from the progressive stages of role playing or role
-taking and the perspective one assumes to view and analyze own’s behaviors.
3. Generalized Others – an organized community or social group which gives to the
individual his or her unity of self.
Charles Horton Cooley’s Looking-glass Self
– a social psychological concept providing that the self is developed as a result
of one’s perceptions of other people’s opinions.
Steps:
(1.) people imagine how they must appear to others,
(2.) people imagine the judgment on that appearance, and
(3.) people develop themselves through the judgment of others.
1.Private Self – the cognition that involves traits, states, and behaviors.
2.Public Self – the cognition concerning the generalized other’s view of the self.
3. Collective Self – cognition concerning a view of the self that found in
memberships in social groups.
Social Identity Theory by Henri Tajfel
– the person’s sense of who he is according to his membership to a certain group.
In-group – the group where a person belongs.
Out-group – the group where a person do not belong.
Postmodernism – not a philosophy but a report on the mindset of the western
culture in the latter half of the 20th century.
Andersen (1997) Four Basic Postmodernist Ideas
Multiphrenia – refers to the many voices speaking about who you are, and what
you are.
Protean – the self that is capable of changing constantly to fit the present
conditions.
1. De-Centered – a belief that there is no self at all.
2. Self-in-relation – humans do not live their lives in isolation, but in relation to people
and to certain cultural contexts.
Erving Goffman’s Dramaturgical Model of Social Life – social interactions may be
compared to a theater, and people to actors on a stage where each plays a variety
of roles.
Three Regions:
1. Front Stage – the region where actors perform in conformity with the expectations
of the
audience.
2. Back Stage – the region where actors act/behave differently. Where actors are their
natural selves.
3. Off-Stage - the region where actors meet audience independently.
Kenneth Gergen’s Saturated or Multiplicitous Self – the saturated self is constantly in
connection to others, a self that absorbs a multitude of voices and takes in a
seemingly endless stream of information.
Lesson 3: The Self from the Anthropological Perspective
Cultural Identity and National Identity
Culture – derived from Latin word cultura or cultus, meaning care or cultivation.
Identity – refers to “who the person is,” or the qualities and traits of an individual
that make him different from others.
Cultural Identity – refers to the identity or feeling of belongingness to certain
culture group.
Cultural Identity Theory – explains why a person act and behaves the way he
does.
Nation – a group of people built on the premise of shared customs, traditions,
religion, language, art, history, etc.
National Identity – refers to the identity or feeling of belongingness to one state
or nation.
Material Culture – a type of culture like national flag, national emblem, or seal
representative of allthe people who are a part of the nation.
Non-material Culture – embodies the shared understanding of a group of
people including norms, beliefs, and traditions.
Brian Morris’s Anthropology of the Self – the self is not an entity but a process that
orchestrates
an individual’s personal experience. As a result of this process, a person
become self
aware and self reflective about his place in the surrounding world.
Dialogical Self Theory – introduced in 1992 by Hubert Hermans. The theory
regarded the
“self” as the “Society of Mind.” The self is considered as extended to significant
others in the
environment that populate the self as monological relationships may emerge.
Individual Self – reflects the cognitions related to traits, states, and behaviors
that are stored in memory (e.g. “I am religious).
Relational Self – reflects cognitions that are related to one’s relationships
(e.g. “I am the father).
Collective Self – reflects cognitions that are relatedto one’s group
(e.g. “I am an Ilocano”).
Identity Struggles – introduced by Anthony Wallace and Raymond Fogelson.
It characterizes the discrepancy between the identity a person claims to
possess and the identity attributed to that person by others.
When an individual perceives that he or she is assigned a wrong impression,
he or she will probably always defend his or her identity. The best possible
solution is to this situation is to talk to the person and establish a mutual
understanding regarding one’s way of perceiving himself or herself as opposed
to how he or she thinks he or she perceived by others. It has to be done as soon
as possible in order to prevent future conflicts. The confrontation, however, must
be done in a calm and respectful manner.
Lesson 4. The Self from the
Psychological Perspective
Lesson 5. The Self in Western
& Eastern Thoughts
The Self from the Psychological Perspective
William James’s Self Theory – divided the self into two categories – Me and I.
A human being has the capacity to be a thinking subject and the object of
his own thinking at the same time. As a thinking subject, an individual is both
conscious of his environment, and conscious of his existence.
I – constituted by the continuous stream of consciousness internal to an
individual.
Me – a person turns into a ‘me’ when he makes himself the object of his own
thinking.
Three Categories of the Self
1. Constituents of the Self – refer to the further subcategories of the self,
including
the material self, social self, spiritual self, and pure ego.
2. Self-feeling – the feelings and emotions aroused in the individual because of
his knowledge and appraisal of his empirical existence in the world.
3. Self-seeking – the actions the self prompts – the effort of every individual to
preserve and improve oneself based on one’s self - knowledge and resulting
self-feelings.
Carl Rogers’s Self Theory – the self does not exist at birth, it is developed
gradually during childhood wherein one differentiates the self from non-self.
By means of free choice and action, one can shape himself based on what
she wants to be.
• Real Self – who an individual actually is, intrinsically. How one thinks, feels,
looks, and acts.
• Ideal Self – the perception of what a person would like to be or thinks he or
she would be. Based on the idealized image.
• Congruence – an agreement between the real self and the ideal self.
• Self-Concept – the totality of complex, organized, and dynamic system of
learned beliefs, attitudes, and opinions that each person holds to be true
about his personal experience.
Aspects of Self-concept
1. Existential Self – begins when an individual recognizes his existence as a
separate entity from others and realizes that he will continue to exist over a
period of time and space.
2. Categorical Self – starts after a child recognizes his existence as a separate
entity and becomes aware that he is an object of the world.
Three Components of Self-Concept
1. Self-worth or self-esteem – is what one thinks about oneself.
2. Self-image – how one sees himself, which is important for good psychological
health.
3. Ideal Self – the person that one wants to be.
Donald W. Winnicott’s True Self and False Self
❑ True Self – known as the real self, authentic self, original self, and vulnerable
self. The core of who you are, the original you, unshaped by the upbringing
of society.
❑ False Self – known as the fake self, ideal self, perfect self, and pseudo self.
Composed of the parts of the self, wherein behaviors are altered, feelings
are repressed, and one’s needs are set aside in order to fit in with others.
Also called the adapted self.
➢ Social Mask – helps one to interact properly in a larger variety of
interpersonal contexts.
Global versus Differentiated Models
❖ Global Models look into a human being in his or her totality, as an indivisible
entity that cannot be broken down into parts.
❖ Gestalt Psychology – guided by the principle that “the whole is greater than
the sum of all its parts.”
❖ Humanistic Psychology – guided by the principle that “human beings, as
humans, supersede the sum of their parts.”
➢ Differentiated Models look into a human being through examining its parts for
it is divisible or can be broken into components.
For Sigmund Freud and Carl Jung, the psyche is divided into three – id, ego,
and superego.
1. Id – exists since birth and pertains to instinct. Driven by libido (sexual energy).
2. Ego – developed as a product of coping with anxiety brought about by the id’s
repression of impulses.
3. Superego – operates according to the morality principle.
❖ Albert Bandura’s Agentic Theory of the Self – rejects the notion that selfhood
is culturally influenced or controlled by urges, rather, it looks upon every
human being as capable of thinking, deciding, foreseeing, and controlling
his or her actions, free to decide for himself. This is called as human agency.
The Self in Western and Eastern Thoughts
1. Individualism versus Collectivism
▪ Individualism – an orientation concerned with the independence and self
reliance of the individual. Puts more emphasis on promoting the individual and
the immediate family’s welfare. The Western Culture focuses on Individualism as
it gives more emphasis on freedom and choice – an independent
self that is free from the influence of culture and environment and from the
expectations and welfare of society. Does not promote isolation, it is grounded
on the idea that an individual makes judgments.
▪ Collectivism – an orientation characterized by belongingness to larger groups
or collectives. Gives more importance to loyalty to the in-group, which in
turn takes care of the individual’s welfare. The Eastern Culture focuses on
Collectivism as it gives more importance on relationships, roles, duties,
obligations, and the preservation of culture and tradition. This is an idea that
man should think, live, and act toward certain goals that benefit the group.
2. Buddhism – there is no such thing as atman (self). The atman is impossible to
perceive by one’s senses for it does not actually exist in any metaphysical,
material, and spiritual level. Everything is just an illusion, an imaginary concept
born as a product of evolved consciousness and misguided thinking of
humans. Humans have no real knowledge of a self, or a clear proof of
claiming that there is a self.
3. Confucianism – a way of life propagated by Confucius. It regards an individual as
a member of a larger whole, not as a separate being. The ethical teachings of
Confucius are based on human relationships as reflected in his concept of Five
Cardinals.
Relationships or Five Cardinals:
• Between the King (Ruler) and the Subject (Ruled)
• Between father and son
• Between husband and wife
• Between brothers
• Between friends
4. Taoism – emphasizes living in harmony with the Tao (way or path), a religion and
a philosophy at the same time. Tao is nothing but the expression of the unity of the
universe and of the path which human beings must take to preserve that unity.
Going against the will of nature or universe disrupts the cosmic order
(the Yin and Yang).
5. Hinduism – the Upanishads contain some key concepts of Hinduism.
“Story of Creation” tells about the origin of the universe and humans. “In the
beginning, the Self was alone, in the shape of a person (Purusha). He first
said, ‘This is I’; therefore, he became ‘I’ by name. ”Therefore even man is
asked, he first says, “This is I” and then pronounces the name which he may
have. From this story of creation, the Self called Purusha created a wife out of
himself. The wife bore Man and then transformed herself into a cow, which
prompted Purusha to transform into a bull. This transformation continues, and
believe that everything originated from Purusha.(same as the creator)
▪ Atman (referred to as the self, spirit, or soul) is the same self described in the
creation. In Hinduism , the atman is one with Brahman (the absolute,
transcendental power).By being identified with the Brahman, the atman
indicates a true self which underlies one’s existence.
Chapter 2.
Unpacking the Self
Lesson 6 – The Physical Self
• Refers to the body the tangible aspect of the person that can be directly
observed and examined. (Singh, 2017)
• Defining traits and features of the body like sex, height, weight, complexion,
hair, and facial features.
• Does not include the abstract characteristics (e.g. kindness, generosity,
loyalty, obedience, and
other qualities).
• The physical appearance is attributed to both genetics (heredity, DNA,
chromosomes) and
environment (physical and social).
Impact of Culture on Beauty and Body Image
• Each culture has their own set of beauty standards, which means society
prescribes the
standards of beauty (what is beautiful and what is not).
• Only the physical features like our facial features and body figure are
considered to be
bases for beauty.
Beauty as Both an Asset and a Liability
Asset Liability
More attention and Bullying
opportunities Catcalling
Beauty pageants Harassment
Acting career Act of Lasciviousness
Endorsements Stalker