Signature and Name of Invigilator OMR Sheet No. : ..........................................................

(To be filled by the Candidate)

1. (Signature)
Roll No.
(Name)
(In figures as per admission card)
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J 0 3 1 5 PAPER - II
Time : 1¼ hours] PHILOSOPHY [Maximum Marks : 100
Number of Pages in this Booklet : 24 Number of Questions in this Booklet : 50
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2. This paper consists of fifty multiple-choice type of questions. 2. §â ÂýàÙ-˜æ ×𢠿æâ Õãéçß·¤ËÂèØ ÂýàÙ ãñ´Ð
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or duplicate or not in serial order or any other ©âè â×Ø ©âð ÜUõÅUæ·¤ÚU ©â·ð¤ SÍæÙ ÂÚU ÎêâÚUè âãè ÂýàÙ-ÂéçSÌ·¤æ Üð
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your identity, or use abusive language or employ any other ÂýØæð» ·¤ÚUÌð ãñ´, Áñâð ç·¤ ¥´ç·¤Ì ç·¤Øð »Ø𠩞æÚU ·¤æð ç×ÅUæÙæ Øæ âÈð¤Î SØæãè âð
unfair means, such as change of response by scratching or ÕÎÜÙæ Ìæð ÂÚUèÿææ ·ð¤ çÜØð ¥Øæð‚Ø ƒææðçáÌ ç·¤Øð Áæ â·¤Ìð ãñ´Ð
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at the end of the examination compulsorily and must not Ù Üð·¤ÚU ÁæØð¢Ð ãæÜæ´ç·¤ ¥æ ÂÚUèÿææ â×æç# ÂÚU ×êÜ ÂýàÙ-ÂéçSÌ·¤æ ÌÍæ OMR
carry it with you outside the Examination Hall. You are ˜淤 ·¤è ÇéUŒÜè·ð¤ÅU ÂýçÌ ¥ÂÙð âæÍ Üð Áæ â·¤Ìð ãñ´Ð
however, allowed to carry original question booklet and 10. ·ð¤ßÜ ÙèÜð/·¤æÜð ÕæÜU Œßæ§ZÅU ÂðÙ ·¤æ ãè §SÌð×æÜ ·¤Úð¢UÐ
duplicate copy of OMR Sheet on conclusion of examination. 11. ç·¤âè Öè Âý·¤æÚU ·¤æ ⢻‡æ·¤ (·ñ¤Ü·é¤ÜðÅUÚU) UØæ Üæ» ÅðUÕÜ ¥æçÎ ·¤æ
10. Use only Blue/Black Ball point pen.
ÂýØô» ßçÁüÌ ãñÐ
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12. There are no negative marks for incorrect answers. 12. »ÜÌ ©žæÚUæð´ ·ð¤ çÜ° ·¤æð§ü Ù·¤æÚUæˆ×·¤ ¥´·¤ Ùãè´ ãñ´Ð
13. In case of any discrepancy in the English and Hindi versions, 13. ØçÎ ¥´»ýðÁè Øæ çã´Îè çßßÚU‡æ ×ð´ ·¤æð§ü çßâ´»çÌ ãæð, Ìæð ¥´»ýðÁè çßßÚU‡æ ¥´çÌ×
English version will be taken as final. ×æÙæ Áæ°»æÐ

J-0315 !J-0315-PAPER-II! 1 P.T.O.

 PHILOSOPHY
PAPER - II

Note : This paper contains fifty (50) objective type questions of two (2) marks each. All questions
are compulsory.

1. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R) Considering (A) and (R) select the correct code :
Assertion (A) : In Taijas the self enjoys subtle objects.
Reason (R) : In a dreaming State the self creates its own imaginary objects.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(3) (A) is true but (R) is false.
(4) (A) is false but (R) is true.

2. Hiranyagarbha in Upanisad is also known as :

&
(1) Visvakarma
& (2) Prajapati
,
(3) Sahasraksa (4) Sahasra sirsa
&

3. Select the correct Sequence :

(1) Artha, Kama, Dharma, Moksa (2) Artha, Dharma, Kama, Moksa
&
(3) Moksa,Dharma, Artha,Kama (4) Dharma, Artha,Kama, Moksa

4. Match the List - I with List - II and select the correct answer by using the codes given
below :
List - I List - II
(a) Naigam naya (i) Whereby the universal qualities are treated as absolutely
real and particulars are rejected as unreal.
(b) &
Sangraha naya (ii) Whereby a thing is perceived to be having both universal
and particular qualities and we fail to distinguish between
them.
(c) Vyavhara naya (iii) Whereby the real is identified with the momentary.
(d) Rjusutra naya (iv) Whereby things are taken as concrete particulars.
&
Codes :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (iv) (iii) (ii) (i)
(3) (ii) (i) (iv) (iii)
(4) (iii) (ii) (iv) (i)

J-0315 !J-0315-PAPER-II! 2 Paper-II

 çȤÜæòâȤè / ÎàæüÙàææS˜æ
ÂýàÙ˜æ - II

çÙÎðüàæ Ñ §â ÂýàÙ˜æ ×ð´ ¿æâ (50) Õãé-çß·¤ËÂUèØ ÂýàÙ ãñ´Ð ÂýˆØð·¤ ÂýàÙ ·ð¤ Îô (2) ¥¢·¤ ãñ´Ð âÖè ÂýàÙ ¥çÙßæØü ãñ´Ð

1. Ùè¿ð Îæð ·¤ÍÙ çΰ »° ãñ °·¤ ¥çÖ·¤ÍÙ (A) ¥æñÚU ÎéâÚUæ Ì·ü¤ (R) ·ð¤ M¤Â ×ð´ ãñ´Ð (A) ¥æñÚU (R) ÂÚU çß¿æÚU ·¤ÚUÌð ãé°
âãè ·ê¤ÅU ¿éÙð´ Ñ
¥çÖ·¤ÍÙ (A) : ÌñÁâ÷ ×ð´ ¥æˆ×æ âêÿ× ßSÌé¥æð´ ·¤æð »ýã‡æ ·¤ÚUÌæ ãñÐ
Ì·ü¤ (R) : SߌÙæßSÍæ ×ð´ ¥æˆ×æ SßØ´ ·¤æËÂçÙ·¤ ßSÌé¥æð´ ·¤æ çÙ×æü‡æ ·¤ÚUÌæ ãñÐ
·ê¤ÅU Ñ
(1) (A) ¥æñÚU (R) ÎæðÙæð´ âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(2) (A) ¥æñÚU (R) ÎæðÙæð´ âãè ãñ´ Üðç·¤Ù (R), (A) ·¤è âãè ÃØæØæ Ùãè´ ãñÐ
(3) (A) âãè ãñ Üðç·¤Ù (R) »ÜÌ ãñÐ
(4) (A) »ÜÌ ãñ Üðç·¤Ù (R) âãè ãñÐ

2. ©ÂçÙáÎ÷ ×ð´ ÒçãÚU‡Ø»ÖüÓ ·¤æð __________ ·ð¤ M¤Â ×ð´ Öè ÁæÙæ »Øæ ãñÐ
(1) çßàß·¤×æü (2) ÂýÁæÂçÌ
(3) âãdæÿæ (4) âãdàæèáü

3. âãè ·ý¤× ·¤æ ¿ØÙ ·¤Úð´U Ñ

(1) ¥Íü, ·¤æ×, Ï×ü, ×æðÿæ (2) ¥Íü, Ï×ü, ·¤æ×, ×æðÿæ
(3) ×æðÿæ, Ï×ü, ¥Íü, ·¤æ× (4) Ï×ü, ¥Íü, ·¤æ×, ×æðÿæ

4. âê¿è-I ·¤æð âê¿è-II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ Ùè¿ð çÎØð »Øð ·ê¤ÅU âð âãè ©žæÚU ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è-I âê¿è-II
(a) Ùñ»× ÙØ (i) Áãæ¡ âæ×æ‹Ø »é‡æ Âê‡æüÌÑ ßæSÌçß·¤ â×Ûæð ÁæÌð ãñ´ °ß´ çßàæðá ·¤æ ¥ßæSÌçß·¤
·ð¤ M¤Â ×ð´ çÙáðÏ ãæð ÁæÌæ ãñ´Ð
(b) â´»ýã ÙØ (ii) Áãæ¡ ßSÌé°¡ âæ×æ‹Ø ¥æñÚU çßàæðá »é‡ææð´ßæÜè â×Ûæè ÁæÌè ãñ´ ¥æñÚU ã× ©Ù×ð´
ÖðÎ Ùãè´ ·¤ÚU ÂæÌðÐ
(c) ÃØßãæÚU ÙØ (iii) Áãæ¡ ØÍæÍü ·¤æ ÿæ‡æ ·ð¤ âæÍ ¥ç֙ææÙ ç·¤Øæ ÁæÌæ ãñÐ
(d) «¤Áéâê˜æ ÙØ (iv) Áãæ¡ ßSÌé¥æð´ ·¤æð ·ð¤ßÜ ×êÌü çßàæðá â×Ûææ ÁæÌæ ãñÐ
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (iv) (iii) (ii) (i)
(3) (ii) (i) (iv) (iii)
(4) (iii) (ii) (iv) (i)

J-0315 !J-0315-PAPER-II! 3 Paper-II

5. Match the List - I with List - II and select the correct answer by using the codes given
below :
List - I List - II
(a) Vasubandhu (i) &
Mahayana sutralamkara
(b) &
Asanga (ii) Vigraha Vyavartin i
(c) Nagarjuna (iii) Mahayana Shraddhotpada Shastra
&
(d) Asvaghosa (iv) %
Vijnapti - Matrata Siddhi
&
Codes :
(a) (b) (c) (d)
(1) (iv) (i) (ii) (iii)
(2) (ii) (iii) (i) (iv)
(3) (iii) (iv) (ii) (i)
(4) (i) (ii) (iii) (iv)

6. The concept of Anyonya abhava (mutual negation) is propounded by :

(1) &
Samkhya (2) Nyaya
(3) Visistadvaita (4) Advaita
&&
7. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below :
Assertion (A) : The soul is neither produced nor destroyed.
Reason (R) : It is devoid of origin and end.
Codes :
(1) (A) and (R) are both true and (R) provides correct explanation of (A).
(2) (A) and (R) are both false and (R) provides correct explanation of (A).
(3) (A) and (R) are both true but (R) does not provide correct explanation of (A).
(4) (A) is false and (R) is true, but (R) provides correct explanation of (A).

8. Match the List - I with List - II and select the correct answer by using the codes given
below :
List - I List - II
(a) A pot does not exist before (i) Anyonyabhava
destruction
(b) after destruction (ii) Atyantabhava
(c) nor as a cloth (iii) Pragabhava
(d) nor as a liquid pot (iv) &
Pradhvamsabhava
Codes :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iii) (iv) (i)
(3) (iv) (iii) (ii) (i)
(4) (iii) (iv) (i) (ii)

J-0315 !J-0315-PAPER-II! 4 Paper-II

5. âê¿è-I ·¤æð âê¿è-II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ Ùè¿ð çÎØð »Øð ·ê¤ÅU âð âãè ©žæÚU ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è-I âê¿è-II
(a) ßâéՋÏé (i) ×ãæØæÙ âê˜ææÜ´·¤æÚU
(b) ¥â´» (ii) çß»ýã ÃØæßçÌüÙè
(c) Ùæ»æÁéüÙ (iii) ×ãæØæÙ ŸæhæðˆÂæÎ àææS˜æ
(d) ¥à߃ææðá (iv) çߙæçÂý×æ˜æÌæ çâçh
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (iv) (i) (ii) (iii)
(2) (ii) (iii) (i) (iv)
(3) (iii) (iv) (ii) (i)
(4) (i) (ii) (iii) (iv)

6. ¥‹Øæð‹Ø ¥Öæß ·¤è ¥ßÏæÚU‡ææ ·¤æ ÂýçÌÂæÎÙ ç·¤Øæ »Øæ ãñ Ñ

(1) âæ´Ø mæÚUæ (2) ‹ØæØ mæÚUæ
(3) çßçàæcÅUæmñÌ mæÚUæ (4) ¥mñÌ mæÚUæ

7. çÎØð »Øð ¥çÖ·¤ÍÙ (A) ÌÍæ Ì·ü¤ (R) ÂÚU çß¿æÚU ·¤èçÁ° ÌÍæ Ùè¿ð çÎØð »Øð çß·¤ËÂæð´ âð âãè ©žæÚU ·¤æ ¿ØÙ
·¤èçÁ° Ñ
¥çÖ·¤ÍÙ (A) : ¥æˆ×æ ·¤è Ù ©ˆÂçžæ ãæðÌè ãñ Ù ãè çßÙæàæÐ
Ì·ü¤ (R) : Øã ©ˆÂçžæ çßÙæàæ âð ÂÚðU ãñÐ
·ê¤ÅU Ñ
(1) (A) ÌÍæ (R) ÎæðÙæð´ âˆØ ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(2) (A) ÌÍæ (R) ÎæðÙæð´ ¥âˆØ ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(3) (A) ÌÍæ (R) ÎæðÙæð´ âˆØ ãñ´ Üðç·¤Ù (R), (A) ·¤è âãè ÃØæØæ Ùãè´ ãñÐ
(4) (A) ¥âˆØ ãñ ¥æñÚU (R) âˆØ ãñ, Üðç·¤Ù (R), (A) ·¤è âãè ÃØæØæ ãñÐ

8. âê¿è-I ·¤æð âê¿è-II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ Ùè¿ð çÎØð »Øð ·ê¤ÅU âð âãè ©žæÚU ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è-I âê¿è-II
(a) çßÙæàæÂêßü ƒæÅU ·¤æ ¥Öæß (i) ¥‹Øæð‹Øæ Öæß
(b) çßÙæàæ ·ð¤ Âà¿æÌ÷ (ii) ¥ˆØ´Ìæ Öæß
(c) ÂÅU ·¤è Öæ´çÌ Ùãè´ (iii) Âýæ‚Öæß
(d) ÌÚUÜ-ƒæÅU ·¤è Öæ´çÌ Ùãè´ (iv) ÂýŠß´âæ Öæß
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iii) (iv) (i)
(3) (iv) (iii) (ii) (i)
(4) (iii) (iv) (i) (ii)

J-0315 !J-0315-PAPER-II! 5 Paper-II

9. Akriti according to Purva - M imamsa
& is also known as :

(1) Vi s esa
/
(2) &
Samasthana (3) Samvaya (4) Guna
&

10. According to Ramanuja, the word nirguna means :

(1) Without auspicious qualities (2) Without inauspicious qualities
(3) Without any Characteristics (4) None of the above

11. Sapta anupapatti (Seven classical objections) against the doctrine of Maya was levelled by :

(1) Vallabha (2) Madhva (3) Ramanuja (4) &

Nimbarka

, ,
12. &
S amkara s philosophy is designated as :
(1) Monism (2) Integral Nondualism
(3) Non-dualism (4) All the above

13. Vi s istadvaita philosophy approves only :

/

&&
(1) Jivanmukti (2) Videha mukti
(3) Both (4) None of the above

14. Which statement is not correct ?

(1) Madhva advocates Radical Pluralism
(2) Madhva is a Strong Realist
(3) Madhva is a grand theist
(4) Madhva advocates Brahma- J iva -abheda- vada

15. As per Nyaya the effect is known as :

(1) Karana (2) Pragabhava Pratiyogi

&
(3) Asamvay ikarana (4) Karaka
&

16. All cognitions must be true in themselves, is the view propounded by :

(1) Nyaya (2) Vedanta (3) &
M imamsa (4) Jaina

J-0315 !J-0315-PAPER-II! 6 Paper-II

9. Âéßü-×è×æ´âæ ·ð¤ ¥ÙéâæÚU ¥æ·ë¤çÌ ·¤æ ÌæˆÂØü ãñ Ñ
(1) çßàæðá (2) â´SÍæÙ (3) â×ßæØ (4) »é‡æ

10. ÚUæ×æÙéÁ ·ð¤ ¥ÙéâæÚU çÙ»éü‡æ ·¤æ ¥Íü ãñ Ñ

(1) ·¤ËØæ‡æ »é‡æ ÚUçãÌ (2) ¥·¤ËØæ‡æ »é‡æ ÚUçãÌ
(3) Üÿæ‡æ ÚUçãÌ (4) ©ÂØéü€Ì ×ð´ âð ·¤æð§ü Ùãè´

11. ×æØæßæÎ ·ð¤ çßL¤h âŒÌæÙéÂÂçžæ (âæÌ àææS˜æèØ ¥æÂçžæ) ·¤æð ç·¤âÙð ÂýØæçÂÌ ç·¤Øæ?
(1) ßËÜÖ (2) ×Šß (3) ÚUæ×æÙéÁ (4) çِÕæ·ü¤

12. àæ´·¤ÚU ·ð¤ ÎàæüÙ ·¤æð ·¤ãæ ÁæÌæ ãñ Ñ

(1) °·¤ÌžßßæÎ (2) â×»ý ¥mñÌßæÎ
(3) ¥mñÌßæÎ (4) ©ÂØéü€Ì âÖè

13. çßçàæcÅUæmñÌ ÎàæüÙ ·ð¤ßÜ ¥ÙéÖæðÎÙ ·¤ÚUÌæ ãñ __________Ð

(1) ÁèßÙ×éç€Ì ·¤æ (2) çßÎðã×éç€Ì ·¤æ
(3) ÎæðÙæð´ ·¤æ (4) ©ÂØéü€Ì ×ð´ âð ç·¤âè ·¤æ Ùãè´

14. ·¤æñÙ-âæ ·¤ÍÙ âˆØ Ùãè´ ãñ?

(1) ×Šß ©ˆ·¤ÅU Õãé̞ßßæÎ ·ð¤ â×ÍüÙ ã´ñÐ
(2) ×Šß ÂýÕÜ ßSÌéßæÎè ã´ñÐ
(3) ×Šß °·¤ ×ãæÙ §üàßÚUßæÎè ãñ´Ð
(4) ×Šß Õýræ-Áèß-¥ÖðÎßæÎ ·ð¤ â×ÍüÙ ãñ´Ð

15. ‹ØæØ ·ð¤ ¥ÙéâæÚU ·¤æØü ÁæÙæ ÁæÌæ ãñ Ñ

(1) ·¤æÚU‡æ (2) Âýæ»Öæß ÂýçÌØæð»è
(3) ¥â×ßæØè ·¤æÚU‡æ (4) ·¤æÚU·¤

16. ™ææÙ SßØ´ ×ð´ âˆØ ãæðÙæ ¿æçã°, Øã çß¿æÚU ÂýçÌÂæçÎÌ ãñ Ñ

(1) ‹ØæØ mæÚUæ (2) ßðÎæ‹Ì mæÚæ (3) ×è×æ´âæ mæÚUæ (4) ÁñÙ mæÚUæ

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17. Consciousness is an adventitious quality of self is accepted by :
(1) Vedanta (2) &
Purva-M imamsa (3) Nyaya (4) &
Samkhya

18. Which one of the following statements is correct ?

(1) Aprthak Siddhi is the relation of Brahman with Jiva only
&
(2) Aprthak Siddhi is the relation of Brahman with Jiva and jagat
&
(3) Aprthak Siddhi is the relation of Brahman with jagat only
&
(4) Aprthak Siddhi is no relation at all
&

19. The Nyaya theory of causation is called :

(1) Vivartavada (2) Asatkaryavada

(3) Satkarya vada (4) Yadrccha vada

&

20. Given below are two statements, one labelled as Assertion (A), and the other labelled as
Reason (R) Choose the correct answer from the code given below.
Assertion (A) : "Abhyasa Vairagyabhyam Tannirodhah
&
Reason (R) : Suppression of citta vrttis is brought about by persistent practice and non-
&
attachment
Codes :
(1) (R) is the correct explanation of (A).
(2) (A) and (R) are incorrect.
(3) (A) and (R) contradict each other.
(4) (A) is true but (R) is false.

21. By conceiving God as the Supreme Ego, Iqbal means :

(1) God as light (2) A dynamic and creative life
(3) Infinite creative possibilities (4) A creative progress of the world

22. Which one of the following pairs is correctly matched ?

(1) Personality, Hind swaraj - Gandhi
(2) The life Divine, East and West - Sri Aurobindo
(3) Sadhana, Personality - Tagore
(4) East and West in Religion, the Human Cycle - Radhakrishnan

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17. ¿ðÌÙæ ¥æˆ×æ ·¤æ °·¤ ¥æ»´Ìé·¤ »é‡æ ãñ, Sßè·¤æÚU ç·¤Øæ »Øæ ãñ Ñ
(1) ßðÎæ‹Ì mæÚUæ (2) Âêßü ×è×æ´âæ mæÚUæ (3) ‹ØæØ mæÚUæ (4) âæ´Ø mæÚUæ

18. çِÙçÜç¹ ×ð´ âð ·¤æñÙ-âæ ·¤ÍÙ âãè ãñ?

(1) ¥ÂëÍ·÷¤çâçh ãñ, Õýræ ·¤æ Áèß ·ð¤ âæÍ âÕ‹ÏÐ
(2) ¥ÂëÍ·÷¤çâçh ãñ, Õýræ ·¤æ Áèß ¥æñÚU Á»Ì ·ð¤ âæÍ âÕ‹ÏÐ
(3) ¥ÂëÍ·÷¤çâçh ãñ, Õýræ ·¤æ ·ð¤ßÜ Á»Ì ·ð¤ âæÍ âÕ‹ÏÐ
(4) ¥ÂëÍ·÷¤çâçh ·¤æð§ü âÕ´Ï ãñ ãè Ùãè´Ð

19. ‹ØæØ ·¤æ ·¤æÚU‡æÌæ çâhæ‹Ì ·¤ãæ ÁæÌæ ãñ Ñ

(1) çßßÌüßæÎ (2) ¥âˆ·¤æØüßæÎ
(3) ∷¤æØüßæÎ (4) ØÎë‘ÀUæßæÎ

20. Ùè¿ð Îæð ·¤ÍÙ çÎØð »Øð ãñ´ çÁÙ×ð´ °·¤ ·¤æð ¥çÖ·¤ÍÙ (A) ·¤ãæ »Øæ ãñ ÌÍæ ÎêâÚðU ·¤æð Ì·ü¤ (R)Ð Ùè¿ð çÎØð »Øð ·ê¤ÅUæð´
âð âãè ©žæÚU ·¤æ ¿ØÙ ·¤Úð´UÐ
¥çÖ·¤ÍÙ (A) : ÒÒ¥Øæâ ßñÚUæ‚؏Øæ×÷ Ìç‹ÙÚUæðÏÑÓÓÐ
Ì·ü¤ (R) : âÌÌ÷ ¥Øæâ ¥æñÚU ¥Ùæâç€Ì ·ð¤ mæÚUæ 翞æ ßëçžæ ·¤æ çÙÚUæðÏÐ
·ê¤ÅU Ñ
(1) (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(2) (A) ¥æñÚU (R) ÎæðÙæð´ »ÜÌ ãñ´Ð
(3) (A) ¥æñÚU (R) ÂÚUSÂÚU ÃØæƒææÌ·¤ ãñ´Ð
(4) (A) âãè ãñ, ÂÚ´UÌé (R) »ÜÌ ãñÐ

21. §üàßÚU ·¤æð ÂÚU× ¥´ã ·ð¤ M¤Â ×ð´ ·¤çËÂÌ ·¤ÚUÙð âð §·¤ÕæÜ ·¤æ ÌæˆÂØü ãñ Ñ
(1) Âý·¤æàæ ·ð¤ M¤Â ×ð´ §üàßÚU (2) °·¤ »ˆØæˆ×·¤ ¥æñÚU âÁüÙæˆ×·¤ ÁèßÙ
(3) ¥Ù‹Ì âÁüÙæˆ×·¤ âÖæßÙæ°¡ (4) Á»Ì ·¤è °·¤ âÁüÙæˆ×·¤ Âý»çÌ

22. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ âæ Øé‚× âãè ãñ?

(1) ÂâüÙæËÅUè, çã‹Î SßÚUæÁ - »æ¡Ïè
(2) Î Üæ§È¤ çÇUßæ§Ù, §SÅU °‡ÇU ßðSÅU - Ÿæè ¥ÚUçߋÎ
(3) âæÏÙæ, ÂâüÙæËÅUè - ÅñU»æðÚU
(4) §SÅU °‡ÇU ßðSÅU §Ù çÚUçÜÁÙ, Îè sê×Ù âæØç·¤Ü-ÚUæÏæ·ë¤c‡æÙ÷

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23. Match the List - I with List - II and choose the correct answer from the code given below :
List - I List - II
(Authors) (Texts)
(a) K.C. Bhattacharya (i) The ideal of human unity
(b) Radhakrishnan (ii) The secrets of self
(c) Iqbal (iii) Studies in Vedantism
(d) Sri Aurobindo (iv) The Recovery of faith
Codes :
(a) (b) (c) (d)
(1) (iii) (iv) (ii) (i)
(2) (i) (ii) (iii) (iv)
(3) (ii) (iv) (i) (iii)
(4) (iv) (i) (ii) (iii)

24. Intuition and intellect are complementary to each other according to :

(1) Bergson (2) Kant
(3) Radhakrishnan (4) Ambedkar

25. According to whom ‘ Mumuksutva ’ is an evidence in the favour of immortality ?

&
(1) Shankara (2) Ramanuja
(3) Radhakrishnan (4) Vivekananda

26. Match Set - I with Set - II and findout the correct option using the following codes :
Set - I Set - II
(a) Leibnitz (i) World is bundle of monads
(b) Wittgenstein (ii) World is bundle of atoms
(c) Hume (iii) World is bundle of impressions
(d) Berkeley (iv) World is bundle of perceptions
Codes :
(1) (a) and (iv) (2) (d) and (i)
(3) (c) and (iii) (4) (b) and (ii)

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23. âê¿è-I ·¤æð âê¿è-II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ ÂýÎžæ ·ê¤ÅU ·ð¤ ¥æÏæÚU ÂÚU âãè ©žæÚU ¿éÙð´ Ñ
âê¿è-I âê¿è-II
(Üð¹·¤) (»ý‹Í)
(a) ·ð¤.âè. Ö^æ¿æØü (i) Îè ¥æ§çÇUØÜ ¥æòȤ ±Øê×Ù ØêçÙÅUè
(b) ÚUæÏæ·ë¤c‡æÙ÷ (ii) Îè âè·ýð¤Å÷â ¥æòȤ âðËȤ
(c) §·¤ÕæÜ (iii) SÅUÇUèÁ §Ù ßðÎæç‹Ì’×
(d) Ÿæè ¥ÚUçߋΠ(iv) Îè ÚUè·¤ßÚUè ¥æòȤ Èð¤Í
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (iii) (iv) (ii) (i)
(2) (i) (ii) (iii) (iv)
(3) (ii) (iv) (i) (iii)
(4) (iv) (i) (ii) (iii)

24. ¥‹ÌÑ ¥ÙéÖêçÌ °ß´ Âý™ææ °·¤ ÎêâÚðU ·ð¤ ÂêÚU·¤ ã´ñ çِ٠×ð´ âð ç·¤â·ð¤ ¥ÙéâæÚU?
(1) Õ»üâæò (2) ·¤æ‹ÅU
(3) ÚUæÏæ·ë¤c‡æÙ÷ (4) ¥ÕðÇU·¤ÚU

25. ç·¤â·ð¤ ¥ÙéâæÚU Ò×é×éÿæéˆßÓ ¥×ÚUÌæ ·ð¤ Âÿæ ×ð´ °·¤ âæÿØ ãñ?
(1) àæ´·¤ÚU (2) ÚUæ×æÙéÁ
(3) ÚUæÏæ·ë¤c‡æÙ÷ (4) çßßð·¤æًÎ

26. âê¿è-I ·¤æð âê¿è-II âð âé×ðçÜÌ ·¤ÚðU´ ÌÍæ Ùè¿ð çÎØð ãé° ·ê¤ÅU âð âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ
âê¿è-I âê¿è-II
(a) Üæ§çŽÙˆÁ (i) Á»Ì ç¿Î‡æé¥æð´ ·¤æ â×êã ãñÐ
(b) çßÅ÷U»ð´âÅUæ§Ù (ii) Á»Ì ¥‡æé¥æð´ ·¤æ â×êã ãñÐ
(c) ±Øê× (iii) Á»Ì â´S·¤æÚUæð´ ·¤æ â×êã ãñÐ
(d) Õ·ü¤Üð (iv) Á»Ì ÂýˆØÿææð´ ·¤æ â×êã ãñÐ
·ê¤ÅU Ñ
(1) (a) ¥æñÚU (iv) (2) (d) ¥æñÚU (i)
(3) (c) ¥æñÚU (iii) (4) (b) ¥æñÚU (ii)

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27. Match Set - I with Set - II and find out the incorrect option from following codes :
Set - I Set - II
(a) Locke (i) Interactionism
(b) Leibnitz (ii) Pantheism
(c) Spinoza (iii) Pluralism
(d) Descartes (iv) Idealism
Codes :
(1) (c) and (ii) (2) (d) and (i)
(3) (a) and (iv) (4) (b) and (iii)

28. Select the correct option :

Innate ideas for Rationalists are :
(1) Eternal (2) Contingent
(3) Both eternal and contingent (4) Neither eternal nor contingent

29. Select the correct option :

The principle of interactionism was propounded by :
(1) Leibnitz (2) Descartes
(3) Berkeley (4) Spinoza

30. Select the correct option :

Who accepts that the existence of an object depends upon its experience ?
(1) Plato (2) Hume
(3) Berkeley (4) Locke

31. Match Set - I with Set - II and find out the correct answer from the given codes :
Set - I Set - II
(a) Locke (i) Synthetic Apriori judgment

(b) Berkeley (ii) Synthetic Aposteriori &Judgment

(c) Hume (iii) Knowledge of Ideas
(d) Kant (iv) Knowledge of sensations
Codes :
(1) (a) and (iii) (2) (d) and (i)
(3) (c) and (ii) (4) (b) and (iv)

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27. âê¿è - I ·¤æð âê¿è - II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ Ùè¿ð çÎØð »Øð ·ê¤ÅUæð´ âð »ÜÌ çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ
âê¿è - I âê¿è - II
(a) Üæò·¤ (i) ¥‹ÌÚUç·ý¤ØæßæÎ
(b) Üæ§ÕçوÁ (ii) âßðüàßÚUßæÎ
(c) çSÂÙæð$Áæ (iii) ÕãéÜßæÎ
(d) Îð·¤æÌü (iv) çߙææÙßæÎ
·ê¤ÅU Ñ
(1) (c) ¥æñÚU (ii) (2) (d) ¥æñÚU (i)
(3) (a) ¥æñÚU (iv) (4) (b) ¥æñÚU (iii)

28. âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ

ÕéçhßæçÎØæð´ ·ð¤ çÜ° Á‹×ÁæÌ ÂýˆØØ ãñ´-
(1) çÙˆØ (2) ¥æ·¤çS×·¤
(3) ÎæðÙæð´ çÙˆØ ¥æñÚU ¥æ·¤çS×·¤ (4) Ù Ìæð çÙˆØ Ù ¥æ·¤çS×·¤

29. âãè çß·¤Ë ·¤æ ¿ØÙ ·¤ÚðU Ñ

¥‹ÌÚUç·ý¤ØæßæÎ ·ð¤ çâhæ‹Ì ·¤æ ÂýçÌÂæÎÙ ç·¤Øæ »Øæ Íæ Ñ
(1) Üæ§çŽÙˆ$Á mæÚUæ (2) Îð·¤æÌü mæÚUæ
(3) Õ·ü¤Üð mæÚUæ (4) çSÂÙæð$Áæ mæÚUæ

30. ·¤æñÙ Øã Sßè·¤æÚU ·¤ÚUÌæ ãñ ç·¤ ç·¤âè ßSÌé ·¤è âžææ ©â·ð¤ ¥ÙéÖß ÂÚU çÙÖüÚU ·¤ÚUÌè ãñ?
(1) ŒÜðÅUæð (2) ±Øê× (3) Õ·ü¤Üð (4) Üæò·¤

31. âê¿è - I ·¤æð âê¿è - II ·ð¤ âæÍ âé×ðçÜÌ ·¤ÚðU´ ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ×ð´ âð âãè ©žæÚU ¿éÙð´ Ñ
âê¿è - I âê¿è - II
(a) Üæò·¤ (i) Âýæ»ÙéÖçß·¤ â´àÜðáè çهæüØ
(b) Õ·ü¤Üð (ii) ¥æÙéÖçß·¤ â´àÜðáè çهæüØ
(c) sê× (iii) ÂýˆØØæð´ ·¤æ ™ææÙ
(d) ·¤æ´ÅU (iv) â´ßðÎÙæ¥æð´ ·¤æ ™ææÙ
·ê¤ÅU Ñ
(1) (a) ¥æñÚU (iii) (2) (d) ¥æñÚU (i)
(3) (c) ¥æñÚU (ii) (4) (b) ¥æñÚU (iv)

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32. Select the correct option :
Pre-established harmony is relation :
(1) between mind and body (2) between God and nature
(3) between attribute and modes (4) among monads

33. Match the List - I with List - II and mark the correct code as given below :
List - I List - II
(a) Speech Act (i) Wittgenstein
(b) Language Game (ii) Ayer
(c) Verification Theory of Meaning (iii) Peirce
(d) Operational Theory of Meaning (iv) Ryle
Options :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (iv) (iii) (ii) (i)
(3) (iii) (ii) (iv) (i)
(4) (ii) (iii) (iv) (i)

34. Mark the correct option :

(1) Hegel is an absolute idealist and Husserl supports transcendental idealism.
(2) Hegel is a rationalist and Spinoza is a realist.
(3) Husserl supports transcendental idealism and Kant is an empiricist.
(4) Hegel is an absolute idealist but Husserl rejects transcendental idealism.

35. According to G.E. Moore whenever there is a conflict between a philosophical doctrine and
common sense it was more likely that :
(1) Common sense has gone astray rather than the philosophical doctrine.
(2) The argument has gone astray rather than the common sense.
(3) Both argument and common sense have gone astray.
(4) Neither the argument nor common sense had gone astray.

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32. âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ
Âêßü SÍæçÂÌ âæ×´ÁSØ â´Õ´Ï ãñ-
(1) ×Ù ¥æñÚU àæÚUèÚU ·ð¤ ×ŠØ (2) §üàßÚU ¥æñÚU Âý·ë¤çÌ ·ð¤ ׊Ø
(3) »é‡æ ¥æñÚU ÂØæüØ ·ð¤ ×ŠØ (4) ç¿Î‡æé¥æð´ ·ð¤ ׊Ø

33. âê¿è - I ·¤æð âê¿è - II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ Ùè¿ð çÎØð »Øð ·ê¤ÅU âð âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ
âê¿è - I âê¿è - II
(a) ßæ·÷¤ ç·ý¤Øæ (i) çßÅ÷U»ð‹SÅUæ§Ù
(b) Öæáæ ¹ðÜ (ii) °ØÚU
(c) ¥Íü ·¤æ âˆØæÂÙ çâhæ´Ì (iii) ÂèØâü
(d) ¥Íü ·¤æ ©Â¿æÚUæˆ×·¤ çâhæ´Ì (iv) ÚUæ§Ü
çß·¤Ë Ñ
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (iv) (iii) (ii) (i)
(3) (iii) (ii) (iv) (i)
(4) (ii) (iii) (iv) (i)

34. âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ

(1) ãè»ðÜ °·¤ çÙÚUÂðÿæ çߙææÙßæÎè ãñ ÌÍæ ãéâÜü ¥Ìèç‹ÎýØ çߙææÙßæÎ ·¤æ â×ÍüÙ ·¤ÚUÌæ ãñÐ
(2) ãè»ðÜ °·¤ ÕéçhßæÎè ãñ ÌÍæ SÂèÙæðÁæ °·¤ ßSÌéßæÎè ãñÐ
(3) ãéâÜü ¥Ìèç‹ÎýØ çߙææÙßæÎ ·¤æ â×ÍüÙ ·¤ÚUÌæ ãñ ÌÍæ ·¤æ´ÅU °·¤ ¥ÙéÖßßæÎè ãñÐ
(4) ãè»ðÜ °·¤ çÙÚUÂðÿæ çߙææÙßæÎè ãñ ç·´¤Ìé ãéâÜü çߙææÙßæÎ ·¤æ ¹‡ÇUÙ ·¤ÚUÌð ãñ´Ð

35. Áè.§ü. ×êÚU ·ð¤ ¥ÙéâæÚU ÁÕ Öè ÎæàæüçÙ·¤ çâhæ‹Ì ¥æñÚU âæ×æ‹Ø Õéçh ·ð¤ Õè¿ ÅU·¤ÚUæß ãæðÌæ ãñ Ìæð §â ÕæÌ ·¤è â´ÖæßÙæ
¥çÏ·¤ ãæðÌè ãñ ç·¤ Ñ
(1) ÎæàæüçÙ·¤ çâhæ‹Ì ·¤è ÌéÜÙæ ×ð´ âæ×æ‹Ø Õéçh ×ÅU·¤ ÁæÌè ãñÐ
(2) âæ×æ‹Ø Õéçh ·¤è ÌéÜÙæ ×ð´ Ì·ü¤ ÖÅU·¤ ÁæÌæ ãñÐ
(3) Ì·ü¤ ¥æñÚU âæ×æ‹Ø Õéçh ÎæðÙæð´ ÖÅU·¤ ÁæÌð ã´ñÐ
(4) Ì·ü¤ ¥æñÚU âæ×æ‹Ø Õéçh ×ð´ âð ·¤æð§ü Ùãè´ ÖÅU·¤ÌæÐ

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36. In the context of Russell’s Philosophy, consider the given Assertion (A) and Reason (R) then
mark the correct option as given below :
Assertion (A) : General Propositions are not existential.
Reason (R) : Atoms are neither mental nor physical.
Options :
(1) (A) and (R) both are true but (R) does not provide direct explanation of (A).
(2) (A) and (R) are both false but (R) provides direct explanation of (A).
(3) (A) is true, (R) is false and (R) provides direct explanation of (A).
(4) (A) is false and (R) is true, but (A) does not provide direct explanation of (R).

37. Which of the following statements are true according to Existentialism and G ita ?

(1) We are doers and sufferers not spectators only.

(2) We are spectators only, neither doers nor sufferers.
(3) We are doers, sufferers and spectators as well.
(4) None of the options given above are acceptable.

38. Which one of the following is called as “radical empiricist’ ?

(1) Ayer (2) Locke (3) James (4) Moore

39. In a restricted sense “Epoche” means :

(1) to believe in the existence of objects.
(2) to disbelieve in the existence of object.
(3) to obtain a categorical judgement regarding the existence of outer world.
(4) suspension of judgements regarding existence of objects.

40. What are the three aspects of ‘Care’ according to Heidegger ?

(1) facticity, possibility, fallenness
(2) facticity, attention, discipline
(3) attention, discipline, service
(4) service, attention, facticity

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36. ÚUâðÜ ·ð¤ ÎàæüÙ ·ð¤ â´ÎÖü ×ð´ çΰ »Øð ¥çÖ·¤ÍÙ (A) ¥æñÚU Ì·ü¤ (R) ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° çß·¤ËÂæð´ ×ð´ âð
âãè çß·¤Ë ¿éÙð´ Ñ
¥çÖ·¤ÍÙ (A) : âæ×æ‹Ø ·¤ÍÙ ¥çS̈ßÂÚU·¤ Ùãè´ ãñ´Ð
Ì·ü¤ (R) : ¥‡æé Ù Ìæð ×æÙçâ·¤ ãñ´ Ù ãè ÖæñçÌ·¤Ð
çß·¤Ë Ñ
(1) (A) ¥æñÚU (R) ÎæðÙæð´ âãè ã´ñ Üðç·¤Ù (R), (A) ·¤è âèÏè ÃØæØæ Ùãè´ ÂýÎæÙ ·¤ÚUÌæ ãñÐ
(2) (A) ¥æñÚU (R) ÎæðÙæð´ »ÜÌ ãñ´ Üðç·¤Ù (R), (A) ·¤è âèÏè ÃØæØæ ÂýÎæÙ ·¤ÚUÌæ ãñÐ
(3) (A) âãè ãñ, (R) »ÜÌ ãñ ¥æñÚU (R), (A) ·¤è âèÏè ÃØæØæ ÂýÎæÙ ·¤ÚUÌæ ãñÐ
(4) (A) »ÜÌ ãñ, (R) âãè ãñ Üðç·¤Ù (R), (A) ·¤è âèÏè ÃØæØæ Ùãè´ ÂýÎæÙ ·¤ÚUÌæ ãñÐ

37. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ ·¤ÍÙ ¥çS̈ßßæÎ ¥æñÚU »èÌæ ·ð¤ ¥ÙéâæÚU âˆØ ãñ?
(1) ã× ·¤žææü ¥æñÚU Öæð€Ìæ ãñ´, âæÿæè-×æ˜æ Ùãè´Ð
(2) ã× âæÿæè-×æ˜æ ãñ´, ·¤žææü ¥Íßæ Öæð€Ìæ Ùãè´Ð
(3) ã× ·¤žææü, Öæð€Ìæ ¥æñÚU âæÿæè âÖè ãñ´Ð
(4) ª¤ÂÚU ÎèØð »° çß·¤ËÂæð´ ×ð´ âð ·¤æð§ü Öè Sßè·¤æØü Ùãè´ ãñÐ

38. §Ù×ð´ âð ·¤æñÙ Ò©ˆ·¤ÅU ¥ÙéÖßßæÎèÓ ·¤ãæ ÁæÌæ ãñ?

(1) °ØÚU (2) Üæò·¤ (3) Áðâ (4) ×êÚU

39. âèç×Ì ¥Íü ×ð´ Ò§Âæð¹ðÓ ·¤æ ¥Íü ãñ Ñ

(1) ßSÌé¥æ𴠷𤠥çSÌžß ×ð´ çßàßæâÐ
(2) ßSÌé¥æ𴠷𤠥çSÌžß ×ð´ ¥çßàßæâÐ
(3) Õæs çßàß ·ð¤ ¥çSÌžß âð â´Õ´çÏÌ çÙÚUÂðÿæ çهæüØ ÂýæŒÌ ·¤ÚUÙæÐ
(4) ßSÌé¥æ𴠷𤠥çSÌˆß çßáØ·¤ çهæüØæð´ ·¤æ SÍ»ÙÐ

40. ãæ§ÇðU»ÚU ·ð¤ ¥ÙéâæÚU Ò·ð¤ØÚUÓ ·ð¤ ÌèÙ Âÿæ €Øæ ãñ?
(1) ̉ØÌæ, â´ÖæÃØÌæ, ç»ÚUæßÅU
(2) ̉ØÌæ, âæßÏæÙè, ¥ÙéàææâÙ
(3) âæßÏæÙè, ¥ÙéàææâÙ, âðßæ
(4) âðßæ, âæßÏæÙè, ̉ØÌæ

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41. Moore analyses :
(1) Language (2) Linguistic facts
(3) Extra linguistic entity (4) All of these

42. Which one of the following pairs in not correctly matched ?

(1) Psychologism - Husserl
(2) Ghost in Machine - Descartes
(3) Dasein - Heidegger
(4) Rationalism - Hegel

43. Match List-I with List-II with reference to the works of Plato and mark the correct code :
List-I List-II
(a) Meno (i) Life and death of Socrates
(b) Gorgias (ii) Nature of knowledge and instruction
(c) Apology and Crito (iii) Virtue of self-control
(d) Charmides (iv) Deals with study of rhetoric
Codes :
(a) (b) (c) (d)
(1) (ii) (iv) (iii) (i)
(2) (iv) (ii) (i) (iii)
(3) (ii) (iv) (i) (iii)
(4) (iii) (i) (iv) (ii)

44. Consider the following statements with reference to Thomas Aquinas and mark the correct
code :
(i) Aquinas rejected doctrines of universal hylomorphism and plurality of forms.
(ii) Human being has a single rational soul, which acts as the one substantial form.
(iii) Only in God there is no composition at all, his essence is purely and simply his act of
existing.
Codes :
(1) Only (ii) and (iii) are true (2) Only (i) and (ii) are true
(3) Only (i) and (iii) are true (4) All (i), (ii) and (iii) are true

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41. ×êÚU çßàÜðá‡æ ·¤ÚUÌæ ãñ Ñ
(1) Öæáæ (2) ÖæáæØè ̉Ø
(3) ÖæáðÌÚU Ìžß (4) §Ù×ð´ âÖè

42. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ âæ Øé‚× âãè âé×ðçÜÌ Ùãè ãñ?

(1) â槷¤æðÜæòçÁ’× - ãéSâÜü
(2) ×àæèÙ ×ð´ ÂýðÌ - Çð·¤æÅüU
(3) ÇðUçâÙ - ãæ§ÇðU»ÚU
(4) ÕéçhßæÎ - ãð»Ü

43. âê¿è-I ·¤æ𤠌ÜðÅUæð ·ð¤ ·¤æØæðZ ·ð¤ â‹ÎÖü âð âê¿è-II âð âé×ðçÜÌ ·¤Úð ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤ÚðU Ñ
âê¿è-I âê¿è-II
(a) ×ðÙæð (i) âé·¤ÚUæÌ ·ð¤ ÁèßÙ ¥æñÚU ×ëˆØé
(b) »æÚUçÁØâ (ii) ™ææÙ ·¤è Âý·ë¤çÌ ¥æñÚU çÙÎðüàæ
(c) °ÂæðÜæòÁè °‡ÇU ·ýð¤ÅUæð (iii) âÎ÷»é‡æ ¥æñÚU ¥æˆ× çÙØ´˜æ‡æ
(d) ·¤ÚU×æ§Ç÷â (iv) ß·ý¤ÂÅéUÌæ ·ð¤ ¥ŠØØÙ âð ÁéǸæ
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (ii) (iv) (iii) (i)
(2) (iv) (ii) (i) (iii)
(3) (ii) (iv) (i) (iii)
(4) (iii) (i) (iv) (ii)

44. Íæò×â °€ßèÙæòâ ·ð¤ â´ÎÖü ×ð´ Ùè¿ð çÎØð »Øð ·¤ÍÙæð´ ÂÚU çß¿æÚU ·¤èçÁ° ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤èçÁ° Ñ
(i) °€ßèÙæòâ âæßüÖæñç×·¤ ÂéÎ÷»Üæ·¤æÚUßæÎ °ß´ ¥æ·¤æÚUæð´ ·¤è ¥Ùð·¤Ìæ ·ð¤ çâhæ‹Ì ·¤æ çÙáðÏ ·¤ÚUÌð ã´ñÐ
(ii) ×ÙécØ ·ð¤ Âæâ °·¤ Õæñçh·¤ ¥æˆ×æ ãñ Áæð °·¤ âæÚUÖêÌ ¥æ·¤æÚU ·ð¤ M¤Â ×ð´ ·¤æØü ·¤ÚUÌè ãñÐ
(iii) ·ð¤ßÜ §üàßÚU ãè °ñâæ ãñ Áæð âßüÍæ ⴃæÅU·¤çßãèÙ ãñÐ ©â·¤æ âæÚU ©â·ð¤ ãæðÙð ×ð´ ãñÐ
·ê¤ÅU Ñ
(1) ·ð¤ßÜ (ii) ¥æñÚU (iii) âãè ãñ´Ð (2) ·ð¤ßÜ (i) ¥æñÚU (ii) âãè ãñ´Ð
(3) ·ð¤ßÜ (i) ¥æñÚU (iii) âãè ãñ´Ð (4) âÖè (i), (ii) ¥æñÚU (iii) âãè ãñÐ
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45. Consider the following Assertion (A) and Reason (R) in the light of St. Augustine’s philosophy
and mark the correct code :
Assertion (A) : Degrees of goodness are identified with degrees of being.
Reason (R) : If there is no goodness at all in a particular thing, then there is no reality in
it either.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A)
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A)
(3) (A) is true and (R) is false
(4) Both (A) and (R) are false

46. The doctrine of the three classes of men as - lovers of wisdom, lovers of honour and lovers of
gain - was brought out by :
(1) Pythagoras (2) Heraclitus (3) Aristotle (4) Leucippus

47. Which of the following words are authored by Plato ?

(i) Republic (ii) Laws (iii) Politics (iv) Crito
Codes :
(1) Only (i) and (iv) (2) Only (ii), (iii) and (iv)
(3) Only (ii) and (iv) (4) Only (i), (ii) and (iv)

48. Read carefully following statements and mark the correct option in the context of
pragmatism.
Statements :
(i) The meaning of ‘Meaning’ is the clarity of apprehension.
(ii) Meaning emerges out of experimental phenomenon.
(iii) Mind is an ontological entity.
(iv) Knowledge is an activity.
Options :
(1) All the statements written above are true
(2) Only (i), (ii) and (iii) are true but (iv) is false
(3) Only (i), (ii) and (iv) are true but (iii) is false
(4) Only (ii), (iii) and (iv) are true but (i) is false

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45. â´Ì ¥æ»SÅUæ§Ù ·ð¤ ÎàæüÙ ·ð¤ ¥æÜæð·¤ ×ð´ çِÙçÜç¹Ì ¥çÖ·¤ÍÙ (A) ¥æñÚU Ì·ü¤ (R) ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU
¿éÙð´ Ñ
¥çÖ·¤ÍÙ (A) : àæéÖˆß ·ð¤ âæðÂæÙæð´ ·¤æ âÌ÷ ·ð¤ âæðÂæÙæð´ âð ÌæÎæˆØ ãñÐ
Ì·ü¤ (R) : ØçÎ ç·¤âè çßàæðá ßSÌé ×ð´ àæéÖˆß Ùãè´ ãñ Ìæð §â×ð´ ç·¤âè Öè M¤Â ×ð´ âÌ÷ Ùãè´ ãñÐ
·ê¤ÅU Ñ
(1) (A) ¥æñÚU (R) ÎæðÙæð´ âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(2) (A) ¥æñÚU (R) ÎæðÙæð´ âãè ãñ´ Üðç·¤Ù (R), (A) ·¤è âãè ÃØæØæ Ùãè´ ãñÐ
(3) (A) âãè ãñ ¥æñÚU (R) »ÜÌ ãñÐ
(4) (A) ¥æñÚU (R) ÎæðÙæð´ »ÜÌ ãñ´

46. ÒÌèÙ Ÿæð‡æè ·ð¤ ×ÙécØÓ-Õéçh ·ð¤ Âýð×è, â×æÙ ·ð¤ Âýð×è ¥æñÚU ¥ÁüÙ ·ð¤ Âýð×è-çâhæ´Ì ÂýçÌÂæçÎÌ ç·¤Øæ »Øæ Ñ
(1) Âæ§Íæ»æðÚUâ (2) ãðÚUæ€Üæ§ÅUâ (3) ¥ÚUSÌê (4) ËØêçâÂâ÷

47. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ âè ÂéSÌ·ð´¤ ŒÜðÅUæð mæÚUæ çÜ¹è »§ü ãñ´?
(i) çÚUÂçŽÜ·¤ (ii) Üæò$Á (iii) ÂæòçÜçÅU€â (iv) ·ý¤èÅUæð
·ê¤ÅU Ñ
(1) ·ð¤ßÜ (i) ¥æñÚU (iv) (2) ·ð¤ßÜ (ii), (iii) ¥æñÚU (iv)
(3) ·ð¤ßÜ (ii) ¥æñÚU (iv) (4) ·ð¤ßÜ (i), (ii) ¥æñÚU (iv)

48. çِÙçÜç¹Ì ·¤ÍÙæð´ ·¤æð âæßÏæÙèÂêßü·¤ Âɸð ¥æñÚU ȤÜßæÎ ·ð¤ â´ÎÖü ×ð´ âãè çß·¤Ë ·¤æ ¿ØÙ ·¤Úð´U Ñ
¥çÖ·¤ÍÙ Ñ
(i) Ò¥ÍüÓ àæŽÎ ·¤æ ¥Íü ãñ ÕæðÏ ·¤è Âýæ´ÁÜÌæÐ
(ii) ¥Íü ·¤è ©ˆÂçžæ ÂýæØæðç»·¤ Âýç·ý¤Øæ ×ð´ ãæðÌè ãñÐ
(iii) ×Ù Ìæçžß·¤ ßSÌé ãñÐ
(iv) ™ææÙ °·¤ ç·ý¤Øæ ãñÐ
çß·¤Ë Ñ
(1) ª¤ÂÚU çܹð âÖè ·¤ÍÙ âãè ãñ´Ð
(2) ·ð¤ßÜ (i), (ii) ¥æñÚU (iii) âãè ãñ´ Üðç·¤Ù (iv) »ÜÌ ãñÐ
(3) ·ð¤ßÜ (i), (ii) ¥æñÚU (iv) âãè ãñ Üðç·¤Ù (iii) »ÜÌ ãñÐ
(4) ·ð¤ßÜ (ii), (iii) ¥æñÚU (iv) âãè ãñ Üðç·¤Ù (i) »ÜÌ ãñÐ

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49. Match the Set-I with Set-II and find out the correct option from the codes given below :
Set-I Set-II
(a) Spinoza (i) Representationalism
(b) Descartes (ii) Parallelism
(c) Locke (iii) Scepticism
(d) Hume (iv) Pantheism
Codes :
(1) (c) and (i)
(2) (b) and (iv)
(3) (a) and (iii)
(4) (d) and (ii)

50. Match the Set-I with Set-II and find out the correct answer from the codes given below :
Set-I Set-II
(a) Descartes (i) Dualist
(b) Spinoza (ii) Pluralist
(c) Leibnitz (iii) Pantheist
(d) Locke (iv) Idealist
Codes :
(1) (d) and (iv) (2) (b) and (iii) (3) (a) and (ii) (4) (c) and (i)

-o0o-

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49. âê¿è-I ·¤æð âé¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ×ð´ âð âãè çß·¤Ë ¿éÙð´ Ñ
âê¿è-I âê¿è-II
(a) çSÂÙæð$Áæ (i) ÂýçÌçÙçψßßæÎ
(b) Îð·¤æÌü (ii) â×æÙæ‹ÌÚUßæÎ
(c) Üæò·¤ (iii) â´àæØßæÎ
(d) ±Øê× (iv) âßðüàßÚUßæÎ
·ê¤ÅU Ñ
(1) (c) ¥æñÚU (i)
(2) (b) ¥æñÚU (iv)

(3) (a) ¥æñÚU (iii)

(4) (d) ¥æñÚU (ii)

50. âé¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ×ð´ âð âãè ©žæÚU ¿éÙð´ Ñ
âê¿è-I âê¿è-II
(a) Îð·¤æÌü (i) mñÌßæÎ
(b) çSÂÙæð$Áæ (ii) Õãé̞ßßæÎè
(c) Üæ§ÕçÙ$Á (iii) âßðüàßÚUßæÎè
(d) Üæò·¤ (iv) ÂýˆØØßæÎè
·ê¤ÅU Ñ
(1) (d) ¥æñÚU (iv) (2) (b) ¥æñÚU (iii) (3) (a) ¥æñÚU (ii) (4) (c) ¥æñÚU (i)

-o0o-

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 Space For Rough Work

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