Pakistan Studies 2059 1 Notes
Pakistan Studies 2059 1 Notes
Pakistan Studies 2059 1 Notes
PAKISTAN STUDIES
O LEVEL NOTES
Shah Waliullah was born on 21 February 1703. His real name was
Qutub-ud-Din. His father Shah Abdul Rahim, founded the Madrassa
Rahimiya in Delhi. His father contributed the famous work of
Aurangzaib, “Fatawa-i-Alamgiri”. When his father died in 1718
Waliullah began teaching at the Madrassa. He went for further studies
to Arabia. At Arabia he studied under the famous scholar Sheikh Abu
Tahir bin Ibrahim. During his time in Arabia, Shah Waliullah thought
deeply about the problems faced by Muslims in the Mughal Empire
and their remedies. The Empire was in decline and Muslims were
disunited. The Muslim society was too facing deterioration. Shah
Waliullah realised that reform could not come from the weak
leadership. He believed that many of the problems of the Muslims
resulted from their incomplete knowledge of the Quran. He felt that it
was necessary that Quranic teachings become more accessible to
the people. All political, social and economic behavior of people
should be based on Islamic principles. The Muslim community was
the way it was divided in to sectarian groups such as Sunnis and
Shias. Shah Waliullah wanted them to concentrate on the
fundamental principles of Islam. He translated the Holy Quran into
Persian. Few Muslims spoke Arabic and so the Quran had not been
widely studied previously. Now it would be understandable by a larger
number of Muslims. Fundamentalist Ulema criticized his work but his
repute was enough to counter that criticism. Latter his two sons, Shah
Abdul Qader and Shah Rafi translated the Quran into Urdu which
meant that many more people could now study and understand it.
o In addition to translating the Quran, Shah Waliullah wrote fifty one
books in Persian and Arabic. Amongst the most famous were
Hujjatullah-al-Baligha and Izala al Akhfa. He also wrote an account of
the first four caliphs of Islam in a way that was acceptable to both
Jihad Movement aimed to protect the Muslims against such acts and
ideas which were contrary to basics of Islam.
He wanted to save Muslims from economic exploitation.
STRUGGLE OF THE JIHAD MOVEMENT
Syed Ahmad visited many areas to collect Jihad army. He was helped
by Pir Sibghatullah(Pir Pagara of Sindh) Shah Ismail also joined his
army. First battle was fought at Akora in which Sikh army was
defeated. After this war a large number or tribal people joined
Mujahideen and the number of soldiers rose to 80000. Syed Ahmad
was given the status of “ Amir-ul-Momineen”. Initially the movement
gathered some successes but then because of conspiracies and
treachery of Yar Muhammad the brother of Sultan Muhammad. Syed
Ahmad had to retreat to Nowshehra and then to Balakot, there he
was killed along with his main commander in a sudden attach by
Sikhs.
WHY DID THE JIHAD MOVEMENT FAIL?
Syed Ahmed Shaheed’s Jihad Movement ended in 1831. There were
many reasons for failure of the Jihad movement.
Syed Ahmed Army was mostly composed of volunteers who were not
trained for wars. When they were indulged in practical war they could
not bear hardships of battle field. More over the Jihad many lacked
weapons and other necessary day to day needs.
There were sectarian differences within Syed Ahmed army. Sikhs also
spread rumours about the faith of Syed Ahmed and said that he was
not like other Muslims of the sub-continent. He was named as
‘Wahabi’.
After initial victories Syed Ahmed had imposed taxes in area which he
had captured, to meet the economic needs of the Jihad Army. This
was resented by the tribal people because they were not familiar of
such taxes.
There were personality clashes among the commanders of Jihad
movement. They argued in favour of different wars strategies and
techniques.
Tribal chiefs didn’t like having a popular and powerful person like
Syed Ahmed around them.
Treachery of Yar Mohammad, brother of Sultan Mohammad
compelled Syed Ahmed army to retreat to Balakot. At Balakot he was
killed along with his main commanders in 1831.After this incident
there was no one to carry out the Jihad movement. Thus, the battle of
Balakot brought logical end to the Jihad Movement.
FRAIZI MOVEMENT OF HAJI SHARIATULLAH
Haji Shariatullah belonged to Bengal. He was influenced by beliefs of
Sheikh Abdul Wahab.
He believed that miserable condition of Muslims was due to
negligence of basic Islamic principles.
He believed that Muslim community had moved away from Islam
He started Fraizi Movement in Bengal.
He thought that Bengal had become Dar-ul-Harb as Muslims were not
allowed to perform Friday and Eid prayers.
Haji sahib emphasized on performing basic Faraiz i.e. Prayer,
Fasting etc.
He stressed that Muslims should pray for their past sins and seek
forgiveness from Allah.
His followers are called Taubar Muslims or Fraizis.
He asked poor farmers to resist high and unnecessary taxes and
must not be prey to exploitation of landlords.
His movement was carried out by his son Mohsin ud Din famously
known as Dudu Mian and then by Titu Meer whose real name was Mir
Mither Ali.
Followers of Mohsin ud Din were called Hajis because he
emphasized physical Jihad.
Titu Meer arranged Bamboo Force against the British. He was
successful in the battle of Narain Gunj but later British were able to
defeat his forces. Titu Meer was killed in the fight.
IMPACTS OF FRAIZI MOVEMENT
Fraizi Movement encouraged the demoralized Muslims to raise voice
against Hindu and British exploitation.
It also brought about a spiritual revival leading to revival of Islam in
Bengal.
The Movement had also economic and political impacts as Muslims
now stood against economic exploitation by their lords.
There was more awareness about political rights now.
Fraizi Movement alarmed both the British and the Hindus.
WHY HAD AURANGZEB BECOME UNPOPULAR BY 1707?
Historians are divided about Aurangzeb’s attitude towards religion.
Some say that he was intolerant and wanted to destroy the religions.
They pointed out that he re-introduced the tax on non-Muslims, the
Jizya. Many non-Muslims thought by this he was forcing them to
Islam.
He destroyed a number of Hindu temples and he tried to ban some
old Hindu practices, such as suttee.
He also enforced some Islamic laws, making Hindus and Sikhs live
according to the Quran.
There are mixed views on how successful Aurangzeb was as an
emperor. Perhaps much of the criticism is a result of his more austere
After initial victory in battle of Plessey (Bengal) in 1757 EIC had taken
over the control of almost entire sub continent by 1858.
BRITISH EXPANSION 1750-1850 (ASSUMPTION OF POWER BY
EIC)
The decision to allow British EIC was to have unimaginable serious
results. Though they were punished by Auranzaib in 1691and had to
pay heavy taxes yet they continued to expand their influence.
In 1751 EIC managed to defeat the French in 1751 at Arcot. Now the
field was open for the British.
In 1756 the new Nawab of Bengal expelled the British from Calcutta
but could not keep the hold. Combined with local allies Lord Clive was
able to defeat Nawab Sirajuddaula in the battle of Plassey in 1757.
For the first time British were able to have a local ruler dependent on
them (Mir Jaffar).
The EIC now became the main power in Bengal having a growing
force of local soldiers trained by the British army officers.
In 1764 Mir Qasim, the son in law of Mir Jaffar, joined forces with
Nawab of Oudh and Mughal emperor Shah Alam II to drive the British
out of Bengal.
They were not successful and were defeated by the British at Buxar
in 1764. The victory at Buxar increased the British influence. Now
they took control of revenue collection in Bengal, Bihar and Orrisa
and also extended influence in Bengal.
On reports of plundering in Bengal by EIC the British government
passed Pitt’s India Act in 1784.It appointed a Governor General and a
civil, comprising of British only, was also introduced.
In 1799 Lord Wellesley invaded Maysore and took control defeating
Tipu Sultan’s army. In the same years Oudh also fell in the British
control.
Economic Reasons:
The British followed a practice of imposing high taxation. Peasants
and small land owners, in particular found it difficult to pay the
increasing taxes and resentment grew. It was also true that some tax
collectors were corrupt. At the same time, the British were also
keeping the salary of sepoys low, causing more resentment.
Military Causes:
Most of the Soldiers in the East India Company’s army were Indian.
The sepoys and so wars (cavalry) were almost exclusively Indian, but
the officer class was almost exclusively British. This caused great
resentment. There were also regular rumours that Muslim, Hindu and
Sikh Soldiers would be forced to convert to Christianity. The use of
Indian troops in Afghanistan had also proved unpopular as Hindu
soldiers did not want to leave ‘Mother Land’. The British introduced
new gun cartridges. However, it was rumored that the grease on the
cartridge was made from the fat of both cow and digs. The sepoys
were so angered by this that refused to use the new cartridges.
FAILURE OF WAR OF INDEPENDENCE 1857
The attempt to over throw the British and expel them from India was
unsuccessful. Although resentment of the British was a single cause
to fight for, the Indians were not co-ordinated or united in what they
hoped to achieve. There was no general plan and no attempt to work
together. In different places different groups fought for different
reasons. Most Indian princes didn’t really want to see imperial power
restored. Nor was there any real sense of national patriotism. The
Punjab and Sindh were not interested in supporting freedom fighters.
Some of the Indian princes were interested only in restoring their own
feudal powers. The ruler of Kashmir sent 2000 troops to help the
British win. Perhaps the
major reason for the failure of the Indians was that the British were
too strong. Britain was one of the most powerful nations in the world.
Their troops were experienced in warfare and highly trained. They
also had a good reputation for discipline on the battle field. British
were skilled diplomats and they knew that most of the Indian rulers
were fighting to restore their own rights not to establish a united India.
The British forces out numbered the freedom fighter by 1:6. It was
only a matter of time before the highly efficient British military
machine restored order in August 1858.
IMPORTANT WORKS OF SIR SYED AHMED KHAN
Sir Syed Ahmed Khan was extremely unhappy about the position of
Muslims in the sub-continent. He felt that the poor status of the Muslims
was due to the way they were treated as second class citizen by the
British and the Hindus. Sir Syed wanted to see the Muslims united and
prospering. He worked hard for improvement in their economic, social,
political and religious fortunes.
This delegation was led by Sir Agha Khan and Nawab Mohsin ul
Malik served as a secretary and this delegation met the Viceroy Lord
Minto in Simla that was why it was called as Simla Deputation.
The delegation emphasized that the Muslims should not be viewed
simply in numerical terms but they should be taken into account their
on historical importance and the kind of contribution the Muslims had
made to British India.
The delegation emphasized that democratic principles should be
introduced keeping in view the peculiar conditions and circumstances
of India. In view of this submission they presented some demands:
o Muslim representation more than their population because of their
importance.
o Separate electorate for Muslims
o Reservations of Muslims seats in government jobs.
o Special share in Municipal or district boards University senates and
syndicates
o Muslim representation in Viceroy Executive Council.
o Muslim University at Aligarh.
Time had come to formally organize the Muslims after the success of the
Simla Deputation. After the meeting of the Mohammedan Educational
Conference, the Muslim leaders met to set up the All India Muslim
(1913), etc. weakened Muslim faith in the British. This led to a major drift
in the Muslim League’s policy. In 1913, the League changed its goals:
• Self government under the British Crown keeping in view the peculiar
conditions in India.
This change brought the ML and Congress closer. In this way the era of
cooperation between Hindus and Muslims set in. The role of the Quaid-i-
Azam is highly noteworthy to bring the Congress and the Muslim League
to the table. He joined the Muslim League in 1913.
This act was another step towards giving Indians more representation in
the Government. This act provided,
1600 rounds were fired. Around 400 people were killed and 1200 were
wounded. General Dyer said that he had done all this to make the
people of Punjab understood that they should obey the British rule. It is
considered one of the great tragedies in India. A special enquiry, the
Hunter Committee, was setup to investigate what Dyer had done in
Amritsar. In 1940, by killing Governor Punjab, Sir Micheal O’ Dayer,
‘Ram Muhammad Singh Azad’ got revenge of the Indian massacre.
Although the Nehru Report had been drafted up by the all parties yet
it was controversial.
In the report basic demands of the Muslims (separate electorates, 1/3
representation, maximum provincial autonomy) were ignored.
Congress also demanded for unitary form of government.
Mr. Jinnah tired his best that congress should include major demands
of the Muslim which had been accepted in the Lucknow Pact, 1916.
He proposed some changes in the Nehru Report but congress could
not agree.
Jinnah named the Report as Hindu Report and described the
moment as “the parting of ways”. He would not reconcile with
congress. He presented his own suggestion in 1929 as minimum final
demands of Muslims known as fourteen points of Jinnah.
ROUND TABLE CONFERENCES: 1930, 1931, AND 1932
First Session of the Conference
Second Conference
Maulana M. A. Jauhar had died after the first conference. Iqbal, Jinnah
and others participated in the second conference. Gandhi was also there
after Gandhi- Irwin Pact 1931. He represented the Congress. Mr. Gandhi
adopted an inelastic attitude. He argued that he was the representative
of all the Indians. The key issues of the session were ‘Federation’ and
‘Minorities.’ But Gandhi was not ready to recognize the problem of
minorities in India. Consequently the second conference failed to
Pakistan Studies 2059/1 Syed Noshad Hussain DPS & C
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2. Weightage to minorities
Lucknow Pact
The main issues had been discussed in the first two conferences and
now the rest of them were to be discussed. It was poorly attended
conference. Jinnah did not participate despite living in London. Gandhi
did not attend as he had been detained.
Elections were held in 1937 under the government of India act 1935.
Congress got absolute majority in 7 provinces out of 11.
After formation of governments congress adopted a series of polices
and measures that created a lot of panic within Muslims.
Congress introduced Bande Mataram National anthem, an extremist
Hindu song as National anthem. It would be sung during all official
proceedings and in school assemblies. The song contained
humiliating remarks about Muslim rulers of the sub-continent. The
Muslims were quite unhappy on the introduction of Bande Mataram.
Congress also started hoisting tri colour flag on the official buildings.
This was also disliked by the Muslims. By introducing the congress
flag officially Congress wanted to create an impression that now
Hindus were the rulers or there was Ram Raj in India.
Wardha Educational scheme was also introduced. The scheme was
devised by Dr. Zakir Hussain under the instructions of Mr. Gandhi.
Children of age 7 to 13 were supposed to get education under
Wardha Scheme. The scheme emphasized on co-education and
preached secularism. Muslims reacted and rejected the system. They
argued that the purpose of the educational scheme was to subvert
the love for Islam and to brain wash the Muslim students. A picture of
Gandhi was hung in schools and all the students had to show
reverence to it.
Another educational scheme with name Vidiya Mandir was introduced
in which Mandirs were declared as schools. It was also criticize by
Muslims because mostly Pandits were appointed as teachers in these
schools.
During the congress rule Hindu Muslim riots became very common.
The slaughtering of cows was officially banned. When any Muslim
slaughtered cow the Hindus burnt his house even some times the
person was killed. Such cases were more common on Eid-ul-Azha.
Hindu mobs used to sing songs and beat drums in front of Mosques
during prayer times. Pigs were pushed into the mosques sometimes.
The result was Hindu Muslim clash in which mostly Muslims were at
loss. Muslims were also under political, economic and social
victimization.
DAY OF DELIVERANCE
On 3 September 1939 Britain announced that it was at war with Nazi
Germany. On the same day Indian Viceroy Linlithgow announced that
India too was at war with Germany.
The British government sought cooperation from the Indians.
Congress objected the decision by saying that India could only do so
if it were granted a promise of full independence.
The British could not accept instead they promised dominion status
after the war. Congress could not accept it and resigned from the
ministries. The Muslims were so pleased to see the end of the Hindu
tyrannical government that they decided to celebrate the occasion.
During the congress rule Muslims had faced a very tough time.
Congress had made them to feel that there was no room for Muslims
in India if congress were the rulers. Mr. Jinnah called Muslims to
celebrate the end of Congress tyrannical rule on 22 December 1939
as the “Day of Deliverance”.
THE CRIPPS MISSION 1942
During the world war II. The British government sent a mission to
India in chairmanship of Mr. Stafford Cripps. The purpose of the
mission was to win support of Indians in British war efforts. Cripps
Proposed that.
After the war an Indian union would be set up with Dominion status.
Provinces in the union could opt out of the union and negotiate their
own independence which would frame new constitution.
Elections for the constituent assembly would be held immediately
after the war.
The Muslim league rejected the plan immediately as it contained no
clear reference with respect to establishment of Pakistan. Though
there was a provision of opting out of future Union but it was after ten
years of working of new constitution after the war.
Muslim league had clearly started in 1940 that no constitutional
formula in future would be acceptable without announcement of a
separate homeland for Muslims.
Congress also rejected the plan as they wanted immediate
announcement of complete independence. It also rejected the plan
because they could see an image of Pakistan after 10 years.
Congress was not ready to divide India any case .Mr. Gandhi called
the proposal ‘a post dated cheque on a failing exploit it.
After rejecting Cripps suggestions Congress started Quit India
Movement demanding immediate withdrawal of the British. Soon
most of the main leaders of Congress were in jails. The Movement
was forcibly crushed by the Govt.
Jinnah did not support the Movement. He said “ First Divide then
Quit”
GANDHI JINNAH TALKS
After Quit India, when Gandhi released from prison, he proposed
Jinnah to meet to consider the future of India after, once the British
has gone.
In 1944 they met at Jinnah’s home Mount Pleasant house in Bombay.
The talks broke down for a number of reasons.
Jinnah objected the stand point of Congress and said that only
Muslim League had a right to nominate Muslim members as Muslim
League had won all by-elections in previous two year.
Moreover, Jinnah said if there would be simple parity between
Muslims and Hindus the Muslims would be constantly outvoted as
Sikhs and Scheduled castes would side the Congress.
Jinnah continued to insist that Pakistan was necessary.
Lord Wavell had met Jinnah Gandhi and Azad separately on 24 June
but of no use.
Wavell admitted defeat and closed the Conference on 14 July 1945
(Gandhi and Lord Wavell may be held responsible for
the failure of Conference. Jinnah could not take
risk of any compromise in face of Congress strong
desire of complete dominating role.)
CABINET MISSION PLAN 1946
In March 1946 the British made their final effort to settle the
differences within India. The Cabinet Mission arrived in New Delhi on
24 March 1946. It was led by Sir Stafford Cripps and also included
A.V. Alexander and Lord Pethic Lawrence.
The Mission met representatives of the Muslim League Congress the
Sikhs and the Hindu Mahasabha.
The delegation soon found that there was little common ground
between the league and congress. Jinnah was insisting on the
formation of Pakistan comprising six provinces.
The Mission soon realized that Muslim league and Congress were
fundamentally opposed to each other proposals.
Only after granting Pakistan , Jinnah was willing to discuss an
amicable solution to various issues. He might consider the setting up
Kalam Azad felt that Nehru’s statement was ‘one of those events that
changed the course of history’.