Southern Foodways Group Project
Southern Foodways Group Project
Southern Foodways Group Project
Southern Foodways
25 February 2022
Jambalaya is a popular cajun dish from Louisiana, with even one of the cities in the state
named the jambalaya capital of the world. This dish is made up of the holy trinity of cajun food
(celery, bell peppers, and onions), rice, seasonings (garlic powder and cayenne pepper), tomatoes
and some kind of meat. The meat traditionally is either seafood like shrimp and crawfish, or
chicken and sausage. Jambalaya actually comes from many different cultures, has a cultural
history tied to the farming of rice, and represents the southern foodways.
Jambalaya has geographic and agricultural origins in many different cultures. It can be
related back to French cuisine by the type of pots used. They would use “two basic types of pots
to prepare their meals.''1 These two pots were cauldrons that were suspended by hooks. They
were used for foods that needed to be cooked slowly like soups. There was also a deep skillet. It
was used for frying foods. This also worked as a dutch oven once a lid was added. Jambalaya
also has an African descent because it is cooked in a style where everything is done in one pot.2
It also has roots in Croele and Cajin cuisine. These two cultures both relate back to New Orleans
which has influences from Africa, Europe, and the New World.3
1 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 33
2 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 83
3 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 188
The ingredients that were used have agricultural history from many different parts of the
world. The andouille sausage that is typically found in most traditional jambalaya came from
French Normandy and Brittany. Once the French people came over, they were forcibly moved
from Nova Scotia to French Louisiana.4 The sausage was such a popular ingredient at that time
because it imitated the texture of a dish called “bish meat”. The rice that is used is called Jollof
rice which is an African delicacy. It is a local rice that resembles paella rice which has a Spanish
heritage. Jambalaya changes color based on how it is being cooked. It becomes brown when the
dish absorbs the sauce it is cooked in; it turns red once tomatoes are added. Tomatoes are an
ingredient in jambalaya that is either added or subtracted based on where it is cooked. In Creole
cuisine, tomatoes are a staple. The rural south is where the jambalaya is brown and in New
Orleans it has a more red color.5 The dish also has influence from the Caribbean Island. The
ingredients that were brought over are cayenne pepper, “the okra, sweet potatoes, squashes, and
beans''6 These ingredients were originally from Africa or the West Indies. Native Americans also
contributed corn and sassafras. The leaves of this plant were then ground to become filé to
thicken food.7 Jambalaya has been influenced by many heritages that span from Central and
Latin America to Europe and Africa.8 It brings all these influences together to create an iconic
dish.
Jambalaya can be traced back to two different dishes. The first dish is Paella which dates
back to the 18th century and Louisiana’s Gallic community. Here the dish was found to be
4 Ibid, 84
5 Ibid
6 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 188
7 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 33
8 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 33
consumed in the areas settled by hispanic immigrants like Gonzales, which is near the Canary
Islands. This dish would become rural jambalaya which is a brown jambalaya. It is brown as the
rice that made up the body of the dish absorbs the sauce it is cooked in. This was traditionally
cooked in a cast iron pot which would achieve high cooking temperatures which resulted in more
complete caramelization of sugars in the meat and vegetables which created the brown sauce.
The second dish that jambalaya comes from is Jollof rice from West Africa. This dish has a
heavy use of tomatoes, an ingredient that hallmarks creole cuisine. It is similar to paella as it is
cooked in a single pot and includes whatever is had around. This dish would evolve into red
jambalaya or New Orleans Jambalaya.9 Pork started to be seen in jambalaya during the
antebellum period where slaves would add pork in with the chicken of rural jambalaya.10 Seafood
would have been more common in Jambalaya along the gulf unto; the 20th century, when
refrigeration was introduced and the highway system improved allowing seafood to move
inland.11
Rice and rice based dishes almost fell out of style after the civil war and did not start
making a comeback until the great depression. After 1869, most rice plantations were abandoned
in Louisiana. Then in the 19th century a German immigrant came down to Louisiana to duck
hunt and started back up rice growing. He saw the flat marshy lands and knew with the
Mccormick harvester and binder he could grow rice. After that several German immigrants came
to Louisiana to grow rice through the Southern Pacific Railway. Then the Great Depression
started and Cajun people started to grow rice again seeing the profit and usability of it. Then in
9 Ibid, 35
10 Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by
John T. Edge, vol. 7 (University of North Carolina Press, 2007), 36
11 Bultman, Bethany Ewald. Who Saved Jambalaya? No. 80 (Petits Propos Culinaires, March
2006), 79–92. https://search.ebscohost.com/login.aspx?
direct=true&AuthType=ip,shib&db=hjh&AN=21471940&site=eds-live&scope=site, 84
the 20th century small white farming communities in Baton Rouge restarted the tradition of
slaves cooking in one cast iron pot in order ot feed the community during events. Eventually,
Jambalaya would gain popularity as the skill of one pot cooking turned into a competition for
Southern culture is surprisingly diverse and southern food has many different cultural influences.
Cajun food and more specifically, jambalaya also has multiple cultural influences. There are two
dishes that likely influenced Cajun jambalaya, paella and jollof rice. Cajun culture and food
started with the Acadians, French settlers from Nova Scotia, who were exiled from their colony
and settled in Louisiana. The diet of the French peasants mixed with African slaves influence
created a unique food and culture of its own. Modern Cajun food today, like jambalaya, is an
evolved version of what started in the 18th century. “The evolutionary tract followed by Acadian
cuisine in North America was shaped by the variety of available foodstuffs, the accessibility of
gradually improving cooking technology, and the population’s pragmatism and willingness to
experiment with new modes of food preparation.”13 Cajun cuisine went through many changes as
it adapted to the foods available as well as the cooking technology that changed over time.
Seafood, like the shrimp found in jambalaya, is heavily associated with Cajun food, but it was
not always easily accessed. Prior to the 1920’s, seafood in Cajun food was a luxury that was
often only utilized on special occasions. That changed though, and ”Cajun cooks, previously
unable to use much seafood, became increasingly willing to experiment with these recipes as
12 Bultman, Bethany Ewald. Who Saved Jambalaya? No. 80 (Petits Propos Culinaires, March
2006), 79–92. https://search.ebscohost.com/login.aspx?
direct=true&AuthType=ip,shib&db=hjh&AN=21471940&site=eds-live&scope=site,, 84-88
13 Forbes, Dean. “Jambalaya and the Songlines of New Orleans.” Asian Studies Review 15, no. 2
(1991): 226–29. https://doi.org/10.1080/03147539108712794, 226
new highways, the establishment of municipal electrical systems, and the introduction of
iceboxes made seafood both readily available and affordable- but only in urban settings.”14
Crawfish also became more integral in Cajun foods for similar reasons. Also, in the early 20th
century crawfish was seen as the “poor man’s food.” It was not until the Breaux Bridge Crawfish
Festival in 1959 created popularity for the crustacean. Cajun food began receiving national
attention around the 1980’s. This caused some changes to the cuisine from a national point of
view since many people were confused as to what qualified as Cajun cuisine. This is likely
because most Cajun food was cooked in the home and recipes were not often shared outside of
the family. There were consistencies across the board such as the use of local seafood and certain
vegetables. Cajun food also changed more into the 21st century as more and more non-Cajun
chefs began adding their own style and culture to the dishes. “The resulting fusion, increasingly
called nouveau Cajun or simply Louisiana cuisine, is represented by such dishes as crawfish
fettuccine, Cajun enchiladas, crawfish cabbage rolls, and Cajun sausage spaghetti.”15 Cajun food
and jambalaya’s popularity across the southern United States shows the love for different
Jambalaya shows the many different influences of southern foodways in it. It shows
French cuisine as the dish ties back to the type of pot it is cooked in and one pot cooking
originally found in Africa. The ingredients used in jambalaya come from several different
countries including the Caribbean, Africa, and Spain. The dish itself pulls from a Spanish Gaellic
dish called paella and a West African dish called Jollof rice. Due to the heavy dependence on
rice it almost went out of style as the rice plantations got abandoned after the civil war until the
14 Harris, J. B. “Stirring the Pot: A History of African Cuisine.” African Affairs 110, no. 441
(2011): 657–58. https://doi.org/10.1093/afraf/adr054, 170
15 Harris, J. B. “Stirring the Pot: A History of African Cuisine.” African Affairs 110, no. 441
(2011): 657–58. https://doi.org/10.1093/afraf/adr054, 170
crop was restarted during the Great Depression. As a dish it represents the multicultural southern
foodways as it pulls from so many different cultures yet is a staple cajun dish which are dishes
Wilson, Charles Reagan. The New Encyclopedia of Southern Culture: Foodways. Edited by John
Forbes, Dean. “Jambalaya and the Songlines of New Orleans.” Asian Studies Review 15, no. 2
Harris, J. B. “Stirring the Pot: A History of African Cuisine.” African Affairs 110, no. 441
McCann, James C. Stirring the pot: A history of African cuisine. Ohio University Press, 2009
Bultman, Bethany Ewald. Who Saved Jambalaya? No. 80. Petits Propos Culinaires, March 2006.
79–92. https://search.ebscohost.com/login.aspx?
direct=true&AuthType=ip,shib&db=hjh&AN=21471940&site=eds-live&scope=site.