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Illus

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Illus

Flavius Illus[1] (Greek: Ἴλλους or Ἰλλοῦς; died 488) was a Roman general, who played an important role
in the reigns of the eastern emperors Zeno and Basiliscus.

Illus supported the revolt of Basiliscus against Zeno, then switched sides, supporting the return of Zeno
(475-476). Illus served Zeno well, defeating the usurper Marcianus, but came into conflict with the
dowager empress Verina, and supported the revolt of Leontius. This rebellion failed and Illus was killed.

Contents
Origins
Under Basiliscus
Against Marcianus
Patronage of Pamprepius and conflict with Verina
Usurpation of Leontius and death of Illus
Footnotes
References
Primary sources
Secondary sources
External links

Origins
Illus (Greek: Ἴλλους or Ἰλλοῦς)[2] was an Isaurian, but
the time and place of his birth are unknown; he had a
brother, called Trocundes. Illus is said to have held
various offices under the Emperor Leo I (457—474),
and to have been an intimate friend of Zeno,
apparently before his accession. John Malalas
considered Illus an uncle of Zeno.[3] However, we first
read of him in Zeno's reign, at a time during which he
was hostile to Zeno. Tremissis issued by Emperor Zeno. Illus played an
important role in Zeno's reign, by first supporting a
usurper, Basiliscus, then helping Zeno regain the
Under Basiliscus purple and defeat another usurper (Marcianus), and
finally creating and supporting a third usurper,
Basiliscus, brother of the dowager empress Verina, the Leontius.
widow of Leo, had expelled Zeno from
Constantinople in 475 and sent an army in pursuit of
him under Illus and his brother Trocundes into Isauria, where Zeno had taken refuge. The brothers defeated
the fugitive emperor (July 476) and blockaded him on a hill ironically named "Constantinople" by the
locals.[4] Illus also captured Zeno's brother, Longinus, as a tool to keep Zeno under control.[5]
During the blockade, Illus and Trocundes were
secretly encouraged by the Senate in Constantinople to
support Zeno against Basiliscus, with whom they had
had a falling-out; Illus himself was discontent with the
usurper for permitting the killing of the Isaurians who
remained in the capital after Zeno's flight.[5] So Illus
and Trocundes were persuaded by the promises and
gifts of Zeno to embrace his side, and to march with
united forces towards the capital. At Nicaea in Solidus issued by Basiliscus. Basiliscus was the
Bithynia they were met by the troops of Basiliscus brother of Verina, the widow of Emperor Leo I. With
under his nephew and general Armatus, but he too the help of his sister and others, Illus among them,
was overcome and Basiliscus, forsaken by his he forced Emperor Zeno to flee from
supporters, was dethroned and put to death (477). Constantinople, seizing the imperial throne. His
rule however was short-lived, since he alienated
the Church of Constantinople when he displayed
Against Marcianus Monophysite sympathies.

Illus was sole consul in 478, and in 479 he was


instrumental in crushing the dangerous revolt of Marcianus, grandson of the Byzantine emperor of that
name, and son of Anthemius, emperor of the West. Marcianus had married Leontia, daughter of the late
Emperor Leo by Verina, and sister of Ariadne, Zeno's wife. His revolt took place at Constantinople, where
he defeated the troops of Zeno with the support of the mob, and besieged him in the palace. For a moment
Illus wavered, but his failing courage or fidelity was restored by the assurances of an Egyptian soothsayer
whom he patronised. Marcianus's forces were corrupted by Illus; and Marcianus himself, with his brothers
Procopius and Romulus, was taken. The brothers escaped, but Marcianus was sent, either to Tarsus in
Cilicia, and made a priest in the church there, or to the foot of Papurius, or Papyrius, a stronghold in Isauria,
then used as a state prison.

Trocundes, the brother of Illus, was consul 482; and Illus himself enjoyed the dignities of patricius and
magister officiorum. He is said to have employed his power and influence well, and to have rendered good
service to the state in peace as well as in war. He assiduously cultivated science and literature.

Patronage of Pamprepius and conflict with Verina


It was perhaps his literary predilections that made him the friend and patron of Pamprepius, for whom he
obtained a salary from the public revenue, and to whom also he made an allowance from his private
resources. Pamprepius was a native of Thebes, or, according to others, of Panopolis in Egypt, an avowed
heathen, and eminent as a poet, a grammarian, and especially for his skill in divining the future. Pamprepius
was hated both by Zeno and by the dowager empress Verina, and during the absence of Illus, who had
gone on some business into Isauria, they banished him on a charge of attempting to divine future events in
favour of Illus and against the emperor. Illus, knowing that his intimacy with him had been the real cause of
his banishment, received him into his household, and, on his return to the capital, took him with him. The
date of these events is doubtful: it is possible that they occurred before Marcian's revolt, though a later date
is on the whole more probable.

Zeno was prone to jealousy, so it is not surprising that the commanding position and popular favour of Illus
rendered him an object of suspicion, and that the emperor in various ways sought to rid himself of him. The
ambitious Verina was also his enemy and plotted against his life. The assassin she employed, an Alan, is
said to have wounded Illus. However, this is doubtful, because historians have confounded her plot with a
later one by her daughter Ariadne. At any rate Verina's attempt failed. Zeno, equally jealous of her and of
Illus, banished her at the instance of the latter, and confined her in the fort of Papurius. There is some doubt
as to the time of these events. Candidus places her banishment before the revolt of Marcian, and Theodore
Lector attributes its cause to her part in the revolt of Basiliscus. It is not unlikely, indeed, that she was
banished twice, once before Marcian's revolt, for her connections with Basiliscus, and again after Marcian's
revolt, for her plot against Illus. From prison she managed to get Ariadne to plead for her release, first to
Zeno, and then to Illus, to whom the emperor had referred her. Illus not only refused her request, but also
charged her with wishing to place another person on her husband's throne. This irritated her and she, like
her mother, attempted to assassinate Illus. Jordanes ascribes her hatred to another cause: he says that Illus
had infused jealous suspicions into Zeno's mind which had led Zeno to attempt her life, and that her
knowledge of these things stimulated her to revenge. The assassin whom she employed failed to kill Illus,
but cut off his ear in the attempt. The assassin was taken, and Zeno, who appears to have been privy to the
affair, was unable to prevent his execution.

Usurpation of Leontius and death of Illus


Illus, with his friend Pamprepius, now retired from court. He
went first to Nicaea, and then, on pretence of change of air to
cure his wound, to the East, where he was made general of all
the armies with the power of appointing the provincial officers.
Marsus, an Isaurian officer of some repute, who had first
introduced Pamprepius to Illus, and the patrician Leontius,
another well-known officer of Syrian origin, either
accompanied him or joined him in the East. Illus's brother
Trocundes probably also joined them. Having traversed Asia
Minor, they raised the standard of revolt in 483 or 484. Illus
declared Leontius emperor, defeated the army of Zeno near
Antioch, and, having drawn over the Isaurians to his party and
captured Papurius, released Verina, and induced her to crown
Leontius at Tarsus and send a circular letter to the imperial Bronze weight with the name of Theodoric
officers at Antioch, Egypt, and the East by which they were the Great, King of the Ostrogoths and
prevailed upon to join Illus. This important service did not, ruler of Italy. Theodoric served under
however, prevent Illus from sending Verina back to Papurius, Zeno, and was the leader of the army that
where she soon after closed her restless life. besieged the fort of Papurius and captured
and killed Illus' brother, Trocundes (484).
In 485 Zeno sent a fresh army against the rebels, which was
said to have consisted of Macedonians and Scythians
(Tillemont speculates, not unreasonably, that these were Ostrogoths) under John the Hunchback, or, more
probably, John the Scythian, and Theodoric the Amal, who was at this time consul. John defeated the
rebels near Seleucia (which town of that name is not clear, perhaps the Isaurian Seleucia) and drove them
into the fort of Papurius where he blockaded them. From this difficulty, Trocundes attempted to escape and
gather forces for their relief, but was taken by the besiegers and put to death. Illus and Leontius were
ignorant of his fate, and, encouraged by Pamprepius who gave them assurances of Trocundes's return and
of ultimate victory, held out with great tenacity for over three years. In the fourth year, the death of
Trocundes was discovered, and Illus, enraged at the deceit practised on him by Pamprepius, put him to
death. The fort was soon after taken by the treachery of Trocundes's brother-in-law, who had been sent for
the purpose from Constantinople by Zeno, and Illus and Leontius were beheaded (488) and their heads sent
to the emperor.

Tillemont and Le Beau regard the revolt of Illus as an attempt to re-establish paganism, but for this view
there seems no foundation. We do not know that Illus was a pagan, though Pamprepius was; it is more
likely that Illus was a man of no fixed religious principles, and that his revolt originated either in ambition,
or in a conviction that his only prospect of safety from the intrigues of his enemies and the suspicions of
Zeno was the deposition of the emperor. It is remarkable that Edward Gibbon does not mention the name of
Illus, and scarcely notices his revolt.

Footnotes
1. "Flavius Illus" in a papyrus. Full name in Oxyrhynchus Papyri (http://www.papyri.info/ddbdp/
p.oxy;63;4392/).
2. John Malalas 15.12 (https://doi.org/10.1515/9783110876017.301)
3. Cambridge University History vol. 14, page 149
4. Sudas, s.v. Ζήνων
5. Williams, p. 185.

References

Primary sources
"Παμπρένιος (Pamprenios)". Suda.
Joannes Zonaras. Compendium of History.
Theophanes. Chronographia (https://archive.org/details/chronographia00bekkgoog).
Evagrius. Historia Ecclesiae.

Secondary sources
Armory, Patrick (1997). People and Identity in Ostrogothic Italy, 489-554. Cambridge
University Press. pp. 282–283. ISBN 0-521-52635-3.
Cameron, Averil; Ward-Perkins, Bryan.; Whitby, Michael (2000), The Cambridge ancient
history 14. Late Antiquity: empire and successors, A.D. 425 - 600, Cambridge University
Press, ISBN 0-521-32591-9
Williams, Stephen; Gerard Friell (1999). The Rome that did not fall. Routledge. ISBN 0-415-
15403-0.

The text of this article is based on Smith, (https://web.archive.org/web/20080504214355/ht


tp://www.ancientlibrary.com/smith-bio/1677.html)Dictionary of Greek and Roman
Biography and Mythology, v. 1, page 569-570 (https://web.archive.org/web/200805042143
55/http://www.ancientlibrary.com/smith-bio/1677.html)

External links
Giftopoulou, Sofia (2005). "Rebellion of Illοs and Leontios against Zeno, 484-488" (http://ww
w.ehw.gr/l.aspx?id=10022). Encyclopaedia of the Hellenic World, Asia Minor. Foundation of
the Hellenic World. Retrieved 14 July 2012.

Retrieved from "https://en.wikipedia.org/w/index.php?title=Illus&oldid=1074386488"

This page was last edited on 28 February 2022, at 00:31 (UTC).


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