Significations of Mercury According To Ancient and Modern Astrologers
Significations of Mercury According To Ancient and Modern Astrologers
Significations of Mercury According To Ancient and Modern Astrologers
This document gives some excerpts from different ancient and modern astrologers about what
Mercury signifies in astrology. It is meant to accompany the discussion in episode 307 of The
Astrology Podcast titled Mercury in Astrology: Significations and Meanings, with Jo Gleason and
Chris Brennan. Please see that episode for a full discussion of these passages.
Vettius Valens, Anthology, 2nd Century CE, trans. Brennan, Hellenistic Astrology
Abu Ma’shar, Abbreviation to the Introduction to Astrology, 9th century, trans. Burnett
Mercury inclines its nature to the natures of the planets and the signs with which it mixes. It
indicates youth, younger brothers, love for servants and servant-girls. It indicates divinity,
revelation to prophets, trustworthiness, intellect, speaking, rumors; the various sciences:
calculation, surveying, geometry, astrology, omens by birds, sorcery, rhetoric, poetry, the art of
writing, poetic anthologies; little joy, corruptions to weath, commerce, receiving and giving,
cunning, swindling, slyness; assistance, patience, friendliness with one who is suitable.
Nature: Masculine or feminine, depending upon its placement; if in conjunction with a masculine
planet, Mercury becomes masculine; if with a feminine, then feminine. By its own nature
Mercury is cold and dry, and therefore melancholic. Mercury is adaptable; its influence is
beneficial when associated with good planets, malefic when associated with bad planets.
Mercury rules the animal spirit and is the author of subtlety, tricks, devices, and perjury.
Manners when well dignified: When well dignified, Mercury represents a man of a subtle and
political brain, intellect, and cogitation; an excellent disputant or logician, arguing with learning
and discretion, and using much eloquence in his speech, a searcher into all kinds of mysteries
and learning, sharp and witty, learning almost anything without a teacher; ambitious of being
exquisite in every science, desirous naturally of travel and seeing foreign parts: a man of an
unwearied fancy, curious in the search of any occult knowledge; able by his own genius to
produce wonders; given to divination and the more secret knowledge; if he turn merchant, no
man exceeds him in a way of trade or invention of new ways whereby to obtain wealth.
Manners when badly placed: A troublesome wit, a kind of phrenetick man, his tongue and pen
against every man, wholly bent to spoil his estate and time in prating and trying nice conclusions
to no purpose; a great liar, boaster, prattler, busybody, false, a tale-carrier, given to wicked arts,
as necromancy and such like ungodly knowledges; easy of belief, an ass or very idiot, constant
in no place or opinion, cheating and thieving everywhere; a news-monger, pretending all
manner of knowledge, but guilty of no true or solid learning; a trifler; a mere frantic fellow; if he
prove a divine, then a mere verbal fellow, frothy of no judgement, easily perverted, constant in
nothing but idle words and bragging.
Psychological Correspondence:
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Key Question: What are my intellectual and communicative strengths? What are my
intellectual and communicative weaknesses?
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The principle of mind, thought, communication, that which articulates the primary creative
energy and renders it intelligible; the impulse and capacity to think, to conceptualize, to connect
and mediate, to use words and language, to give and receive information; to make sense of, to
grasp, to perceive and reason, understand and articulate; to transport, translate, transmit; the
principle of Logos; Hermes, the messenger of the gods.