The Three Worlds of Ballroom Dance
The Three Worlds of Ballroom Dance
The Three Worlds of Ballroom Dance
Yes, that question is intentionally provocative, and is easily answered. All three forms
are valid, each enjoyed by their adherents for good reasons. But it's helpful to know
how and why they differ from each other. As you'll see in the third section below, it's
sometimes essential to know the differences.
"Ballroom dance" is the overall umbrella term, covering all three forms
discussed on this page.
Social dance forms are important. The earliest historical dance forms ever described
in writing were partnered social dances. Many of today's performative dance forms,
including ballet and jazz dance, evolved from social dance forms that came first. And
today, noncompetitive social dance continues to be the most widely done form of
dance in the world.
The three worlds of ballroom dance share the same historical roots, similar step
vocabulary and music, so the three forms are considered siblings, related by birth.
Yes, siblings are known to fight, but they can also be mutually supportive.
I.
Yes, both Lead and Usually not. Most Not often. Most
Follow roles are decisions have been decisions have
continually engaged made by others, usually been made
in split-second first in the syllabus by the
decision-making. of acceptable steps, choreographers, and
then in the you work mostly on
choreographed style.
routine. You work
mostly on style.
The repertoire of International Style ballroom dance (the dominant competition form)
was last revised around 1960. The ten International Style ballroom dances are:
Sixty years later, almost half of those have disappeared from social dancing.
Lindy Hop West Coast Swing East Coast Swing Hustle
Nightclub Two-Step
Cross-Step Waltz Rotary Waltz Country Waltz Viennese Waltz
Polka
Salsa Cha Cha Bachata Merengue
Kizomba
Social Tango Tango Argentino Blues Fusion
and many more.
Not all social dances are social ballroom. Other social dance forms include hip-hop,
breaking, line dances, international folk dance, contradancing, square dancing,
grinding (yes, we need to include that), and informal permutations that defy
categorization. This page focuses on the three worlds of ballroom dance, but
acknowledges the many facets of social dance.
For the first century of closed-couple dancing, only the first category of
ballroom dance existed: noncompetitive social ballroom dance. This was
the 19th century, the age of the waltz and polka, when "ballroom dance"
meant precisely that – dancing in a ballroom.
An important part of the 19th century ballroom mindset, in both Europe and
America, was selfless generosity, with an emphasis on enhancing the
pleasure of your dance partners and the assembled company.
"In general manners, both ladies and gentlemen should act as though the
other person's happiness was of as much importance as their own." — Prof.
Maas, American dance master, 1871
"True, genuine politeness has its foundation deeper than in the mere conformation to
certain rules, for it is the spontaneous and natural effect of an intelligent mind and kindly
heart which overlooks annoyances in consideration for the happiness of others." — Edward
Ferrero, American dance master, 1859
For noncompetitive social dancers, this original attitude of generosity, kindness and
flexibility has never ceased, and has continued for two centuries.
The next step was standardization. The creation and standardization of these sequence
dances was controlled by several organizations which appeared at this time, most notably
the Imperial Society of Teachers of Dancing. Today's "International Style" (i.e. British style)
ballroom dancing is overseen by the Imperial Society, which was founded in London in July
1904 for "The fraternal co-operation of properly qualified teachers of dancing in the British
Empire for the safeguarding of our mutual interests" (quoted from their Charter). The
original focus of these organizations was the standardization of steps, technique and style
into only one "correct" version. Competitions didn't arise for another two decades.
A primary motivation of the middle class is upward mobility. You can raise your position in
life through the mastery of skills. The working class embraced the mastery of sequence
dances, which led the Frolics Club in London to create the first judged competitions of
ballroom dance in 1922, as a way to elevate one's social position through perseverance
and hard work. This work ethic is still visible in competitive ballroom dance today.
Then competitions
introduced the format
of the elimination
round, where the
competition began with
a fairly crowded floor,
filled with all of the
competitors dancing at
once. The judges
thinned the crowd
down to a few finalists
– those to be
individually evaluated.
This change in
competition format
resulted in a dramatic
change in the look of
competitive ballroom
dance. The dancers
had to perform far
more expansive
movements, to stand
out from the crowd.
Extreme, exaggerated
movements and
costuming were a
matter of survival,
either outshining the
others or being quickly
eliminated.
To this day, these extremely expansive movements remains a distinctive stylistic difference
between social and competitive ballroom dance.
III.
Of the three forms, which one is best? It depends on you. Dancers usually have a
preference for the one that especially suits their personality.
It's important to know the differences, for the following three reasons:
Dean Paton points out the differences in this page. (Click on the first article, "Before You
Sign Up.") Dean believes there's an essential difference between social and competitive
ballroom dance, and that different personalities are naturally drawn to one or the other. It
essentially comes down to knowing yourself, and finding the right match for you. Quoting
Dean, "We call your attention to these two kinds of dancing because, unless you understand
something of their differences, you could land on the wrong dance planet and end up
miserable."
To avoid the unfortunate mistake of applying the rules and attitudes of one form to
another. This isn't just an abstract differentiation — the repercussions can be serious.
For instance, occasionally a ballroom dancer will pedantically insist that his partner conform
to competitive stylistic details at an informal social dance, "You're doing it wrong. You have
to do it my way," resulting in the contradiction of antisocial behavior at a social event. (See
more on the "Sketchy Guys" page.) Conversely, socially adapting to your partner's mis-
step at a competition may eliminate you from that round. Both forms are equally valid,
within their own arena, but they have almost opposite attitudes.
Some dancers do both social and competitive dancing, or all three forms, and some of them
are wonderfully adept at knowing which attitudes are appropriate for each. At a social
dance, they're friendly, spontaneously adaptive, and warmly supportive of their partner's
differing style. Then they are rigorously correct and expansive when competing. They
understand and respect the differences.
As the competition ballroom dancer Juliet McMains points out in her eloquent book Glamour
Addiction, some (not all) ballroom studios attempt to change the minds of students who
arrive wishing to learn social ballroom dance. She wrote:
Primarily because teaching competitive ballroom dance has proved to be so much more
profitable than teaching social dance, the industry rhetoric implies that social ballroom
dancing is merely poorly executed DanceSport. Students usually embark on a social dance
program with the expectation that they will take a few lessons, learn how to dance, then
leave the studio in a month or two. From a business perspective, studios and teachers are
deeply invested in altering this plan. If a teacher can sell a student on competition dancing,
their student will have to spend years taking dance lessons to master the difficult
competition technique.
Very few students enter the studio as aspiring competitors. It is only through calculated
encouragement by their personal dance teacher that new students are persuaded to enter
categories of competition, initiating them into the DanceSport lifestyle.
Dance studios know that most of their customers arrive seeking easygoing social dancing
for pleasure, not the daily hard work to master competitive styling, so some (not all) studios
attempt to give the misimpression that competitive ballroom dance and social dance are the
same thing. Quoting McMains again, "Such attempts to emphasize continuity between
these two groups, and downplay the chasm between social and competitive ballroom dance,
represents a crucial apparatus of the Glamour Machine."
Competitive ballroom dance is a perfect fit for those drawn to competing, so neither
we nor Juliet McMains (who is a professional competitor) are criticizing competition ballroom
dance, nor the honest studios that give their students what they're looking for.
The point is that it's smart to be aware of the many differences between the three worlds of
ballroom dancing:
Technique
Styling
Standardization
Difficulty of technique
Repertoire of dances
Adaptability
Motivation
Attitude
Romance
Have you noticed that this page hasn't stated the obvious yet? From the beginning of social
ballroom dance, one of the primary motivations was the romantic pleasure of dancing.
Today, seeking a mate tends to be de-emphasized, and partner roles aren't necessarily
gender normative, but social dancing played a key role in courtship for the past six
centuries. To quote Jane Austen, "To be fond of dancing was a certain step towards falling
in love." (Pride & Prejudice). Most films that feature social dancing have been romances,
from the Astaire/Rogers films to Dirty Dancing and La La Land.
There are many other reasons to enjoy partnered dancing, but this page would have been
incomplete without a brief mention of romance.