Philo Lesson 3
Philo Lesson 3
Philo Lesson 3
The Socratic Method was modernized and treated in a different way by George Wilhelm Hegel, a German
philosopher. Hegel was an idealist. He believed that the ideas of the human minds have access of what the
world is like. People are social beings and could be completely influenced by other people’s ideas. An
individual’s mind is influenced by means of a common language, customs of one’s society, and the cultural
institutions that one belongs to. Hegel refers this to “Spirit” as the collective consciousness of a society which
is responsible for honing one’s consciousness and ideas.
Hegel also believed that the Spirit is constantly changing and evolving. According to Hegel, the spirit changes
through dialectic. First, there is an idea about the world (much like a thesis), which has a natural characteristic
of having errors which give rise to the antithesis. The thesis and antithesis can be eventually resolved by
creating a synthesis which is a new idea comprised of the essentials of both the thesis and the antithesis. To
Hegel, society and culture follow this design, and one could understand all of human history without the use
of logic or empirical data simply by using logic (Klein, 2013).
2. THE PRAGMATIC METHOD
It was started by Charles S. Pierce (1839-1914), popularized by William James (1842-1910) and
institutionalized in American culture by John Dewey (1859-1952).
According to the pragmatists, philosophy seems to offer a set of beliefs about human beings and his
relationship to the world. Pragmatists offer no such beliefs. Rather, they seek to make philosophy relevant by
solving real life problems. It is purely a philosophy of method and not of substance.
What pragmatism aims is to test the dogma of science, religion and philosophy by determining their practical
results. The pragmatic test is: if I practice this belief, will it bring success or failure? Will I solve problems or
create problems? Successful experience is the verification process of truth for the pragmatists (Stumpf 2008).
Husserl’s main purpose was to build a philosophy free from any biases or preconceived ideas. One can only
do this if one returns to immediate experience. Husserl said that he was only looking to “things and facts
themselves, as these are given in actual experience and intuition” (quoted by Stumpf 2008). This experience
is not the objective world of science separate from us, but the world as it appears to us or (borrowing the term
of the 18thcentury German philosopher Immanuel Kant) the phenomenal world - hence, the term
phenomenology.
However, our beliefs about human beings and the world prevent us from seeing clearly this immediate
experience which he calls “pure subjectivity”. Thus, to know the truth, we have to put aside one by one all our
limiting beliefs about the world which represents our biases. Husserl calls this process phenomenological
epoche (epoche is the Greek word for bracketing). Bracketing is not ignoring. It is an act of stepping back at
our biases and prejudices to make sure that they do not influence the way we think. Only facts provided by
immediate experience must influence us.
Marcel applied these two levels of reflection to the most fundamental question: Who am I?Nowadays, we try
to answer this question by filling up a form given by our school for example. The form asked us to write our
name, age, gender, address, name of parents, etc. To answer this, of course we have to think to distinguish
who we are (the self) against other things (the non-self or objects). This is the primary reflection.
Yet, we had an uneasy feeling that all the information we put on the form (although true) do not fully capture
who we really are (Marcel 1970). We view that our self is bigger and more expansive than what is there on the
form. Thus, we are not merely thinking but we are thinking about thinking and about the process we perform
in answering the form. This is the secondary reflection. The result of secondary reflection is a more expansive
view of the self until it embraces the world. Thus, the separation of the self and the world brought about by
primary reflection were united by the secondary reflection
5. THE ANALYTIC METHOD
The task of analytic approach is not to create another system of ideas to counter the Hegelian system but to
clarify how philosophers used words through an analysis of language (Stumpf 2008). As quoted by Stumpf,
Wittgenstein said that ‘the object of philosophy is the logical clarification of thought’ so that ‘the result of
philosophy is not a number of philosophical propositions, but to make propositions clear”. Analytic philosophers
employed various methods of linguistic analysis such as the principle of verification and logical analysis (Rudolf
Carnap).
Philosophizing involves the gift of speech and the gift of intelligence that enable us to reason out and detect the falsity
or truthfulness of a statement. When one reasons out, he/she expresses his opinion and when others disagree, then
argument begins. In philosophical parlance argument is not an emotional reptilian word war or a territorial show of force
between persons but a philosophical method in knowing the truth of a certain phenomenon or reality. It is a set of
statements which includes the premises and conclusion (the latter is the one that claims the truth of the premises)
(Cornejo & Ebia, 2017).
However, there are arguments that are erroneous or based from faulty reasoning called Fallacies (Abella, 2016).
Unconsciously, we are culprits of this in our daily interaction with people including our families and friends. Even TV
commercials intentionally employ some faulty reasoning to convince their target market to purchase their products.
Lawyers outwit each other by employing some fallacies to defend their clients. I am sure you are familiar with the
famous “Flip Top Battles” group in today’s digital world. Shall we say a modern dialectical approach which appeal not
only to the mind but also to our aesthetic sense? They entertain audience and it is awesome how they display their wit
to outsmart each other in a poetic manner. It becomes an art and aesthetically superb, but if you go beyond
entertainment and analyze their statements there are a lot of faulty reasoning going on. Below are some of the Fallacies
which we believe you need to be aware of. Abella, Roberto D. in his book “Introduction to the Philosophy of the Human
Person” laid down some of these fallacies:
Dialectic
Pragmatic
Phenomenological
Analytic
ASSESSMENT
DIRECTIONS: Read and comprehend each statement. Choose the letter of the correct answer and write it on the space
before each number.