07 History Report
07 History Report
07 History Report
ARCHITECTURE HISTORY
AAR 652 MEASURED DRAWINGS
BACHELOR OF SCIENCE (HONS.) (ARCHITECTURE)
FACULTY OF ARCHITECTURE, PLANNING AND SURVEYING
UNIVERSITI TEKNOLOGI MARA, SHAH ALAM
Measured drawings have been the primary means of gaining a knowledge of the built environment
and communicating building and design ideas for ages. The importance of these two-dimensional pictures as
transitory portrayals of building forms and materials has been eclipsed by the usefulness of measured
drawings as teaching tools for learning about the architectural environment as well as signifiers of cultural
values. The production of measured drawings has been reduced to a narrower focus in the documentation
projects in the midst of an architectural culture increasingly utilizing three-dimensional virtual surrogates
together with state-of-the-art surveying and representation approaches. Ethnographers construct extensive
descriptions of cultural signifiers, and the methodological road to producing measured drawings is
comparable. This paper seeks to investigate architectural documentation via the lens of measured drawings
as an account of "thick description."
ACKNOWLEDGEMENTS
We are pleased and blessed to have a supporting organization under the subject AAR 652 South East
Asia & Malaysia Architecture History Measured Drawings. The amount of guidance and dedication from our
beloved lecturer Dr. Tengku Anis Qarihah Raja Abdul Kadir have made this subject a powerful and
interactive impact between students, lecturers and the importance of Malaysia’s architecture. We thank her
from the bottom of our heart and prayed for her kindness to be served. Next, we would like to thank UiTM
under the Faculty of Architecture, Planning and Surveying for lending us some valued equipment to produce
such luxurious presentation. We then thank Muzium Warisan, Universiti Putra Malaysia for having us to do
measured drawings and document the process of this beauty thus, Pn. Nur Layla Witra Binti Rusop,
Pembantu Pegawai Tadbir Muzium for doing a helpful interview of this dwelling. Last but not least, we
would like to thank Prof Dr Muhammad Pauzi Abdul Latif, a lecturer in Communications at Universiti Putra
Malaysia (UPM) as he is the person behind the relocation and preservation of this traditional Malay House
for having a short conversation with us during the site visit. Thank you.
TABLE OF CONTENTS
ABSTRACT 2
ACKOWLEDGEMENTS 3
1.0 Introduction ........................................................................................................................................... 5
References ............................................................................................................................................ 74
LIST OF FIGURES
Figures Title Page
Figure 1.1 Common Malay House Forms Found in Peninsular Malaysia ................................................... 5
Figure 6.2.0 Rough Sketches Were Done and Discussing the Column Placement ........................................ 28
Before Measuring Took Place
Figure 6.2.1 Image Above Shows, The Measuring Process of Concrete Floor Pad By .................................. 28
Using Measuring Tape and The Dimension Were Jot Down In An iPad.
Figure 6.2.2 The Team Were Doing Rough Sketches on The Elevations Before .......................................... 29
Measuring Each Element.
Figure 6.2.2.1 Image Above Shows, The Process of Measuring the Window Dimension ................................ 29
While Having the Measurements Written Down.
Figure 6.2.2.2 Image Above Shows, The Measuring of The Height of The Fascia Board ................................ 29
For the Rear Elevation by Using Measuring Tape.
Figure 6.2.2.3 After Getting the Measurements, A Reevaluation Were Done To Prevent ................................ 29
Any Mistaken Measurements Taken.
Figure 6.2.3.0 This Shows the Process of Getting the Shape of Ornamentation by Tracing ............................. 30
The Cut-Out on The Tingkap Labuh with A Tracing Paper and a Marker
Figure 6.2.3.1 Image Above Shows, The Measuring of The Height of The Tiang Gantung ............................. 30
By Using Measuring Tape.
Figure 6.2.3.2 This Shows the Process of Getting the Shape of Ornamentation When ..................................... 30
It Has an Intricate Carving. The Use of Clay Was Pressed onto The End of Pemeleh,
Then,The Use of Ruler to Cut The Clay Into Shape. (Right) The Shape of The Clay
After Being Cut Precisely.
LIST OF FIGURES
9
2.0 Historical Background
Malay Heritage Museum or known as Muzium Warisan Melayu is an
interesting museum located within the campus of University Putra
Malaysia (UPM) at Serdang, Selangor. The museum, which was
opened on April 2012, showcases the unique culture of the Malay
people and contains a valuable collection of items, some of which is
not seen in other museum. Such as exhibition of traditional housing;
‘Rumah Negeri Sembilan’, ‘Rumah Perak’, ‘RumahPahang’ and
‘Rumah Terengganu’.
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2.0 Historical Background
The Negeri Sembilan traditional house is located at Kampung Merual, Seri Menanti . Negeri
Sembilan’s traditional house belonging to the Four People of Istana Seri Menanti and now is belonging
to Datuk Raja Diwangsa Muhammad Yunus Jabar or affectionally called Tok Tonso by the village
people, a nobility of Seri Menanti in the 1920s. He was from suku Batu Hampar (Air Kaki Jernih) who
owned the privillage to the two position four people of Istana Seri Menanti that is Dato’ Seri Amar
Diraja and Dato’ Raja Diwangsa.
Tok tonso was married To Wok Binti Talib and lived at Kampung Merual .In 1935, the house
was built Tok Tonso with the help of two local carpenters , Dukun Mahat and Tukang Kasim. The
ceremony to put the house pillars was done by all community of Merual . The house was built at the
land that owned by his wife. This house consists of five main sections which are porch, closed verandah
(serambi), rumah ibu (main space) and loteng (attic).
Rumah Negeri Sembilan has its own uniqueness. This noble house has six uniquely shaped
pillars that is called Tiang Gantung Tak Jejak Bumi that supports the roof of the house and are
connected to two sail-like gable ends named Tebar Layar Bertingkat Tiga (Three layered Gable) and
Tebar Layar Mentari Terbit Pagi (Morning Sunrise Gable) that sits on the frontage of the house as the
Original image of Datuk Raja Diwangsa Muhammad bin
main entrance. And supposedly this Tebar Layar Mentari Terbit Pagi is placed at the outer side of the Jabar’s house located in Kg. Meluar, Negeri Sembilan
house facing the direction of sunset (kiblat). Nevertheless, due to restriction on site, this affirmation was
made to be undone. The other uniqueness is the place for washing and shrouding departed family Figure 2.1 Original image of Datuk Raja
Diwangsa Muhammad bin Jabar’s house located
members as it is customary in Negeri Sembilan in the olden days for this to be performed at home were in Kg. Meluar, Negeri Sembilan
done in rumah ibu as there was lantai selang which is a 2inch gap between two floor boards for water
to pass through easily. This dwelling truthfully designed for the owner’s way of living.
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3.0 Architectural Style
Minangkabau Culture and Architecture
In the 16th century is the began of the minangkabau culture and society, after the massive
migration of the Western Sumatera Minangkabau people throughout Southeast Asia.The migration of
the Minangkabau community to Negeri Sembilan has to some extent influenced the design of traditional
houses in Negeri Sembilan.
Negeri Sembilan’s traditional house is symbolized the identity and unity of Minangkabau
malay community. Negeri Sembilan traditional house architectural style characteristic shape the identity
of the Minangkabau community as a whole. Symbolism and aesthetic values create significant forms,
that symbolizing the community's identity and culture in the olden days. The Minangkabau culture and
architecture began to take base in Negeri Sembilan and remained until today. However, the customs
Figure 3.0 West Sumatera house design
practiced by the Minangkabau society in Negeri Sembilan is known as the ‘adat perpatih’ named after
the founder Datuk Perpatih from Western Sumatera. ’Adat perpatih’ in Negeri Sembilan is a maternal
custom system or matrilineal kinship system that has a close relationship with design such as
orientation, space layout, floor components, walls, pillar structure, and interior decoration of traditional
Negeri Sembilan houses. In addition, the long sloping roof design with both ends of the roof rising
slightly has become an architectural identity in Negeri Sembilan in its own right. Pepatih customs and
regional factors have influenced the design of this traditional house .
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3.0 Architectural Style
Roof Style
The uniqueness of the Negeri Sembilan traditional house compared to other traditional houses is
the sloping style .Negeri Sembilan Traditional Malay houses have a long roof, which is a type that has a
ridge that extends from left to right that is parallel to the road or river. The evolution of the Negeri
Sembilan traditional house can be seen on its slightly sloping roof. The design of Negeri Sembilan houses
has a multi -storey roof between the roof of the ‘rumah ibu’ and the serambi’s roof. This house consists of
serambi or know as porch . Usually negeri sembilan traditional house that consist porch is the house for
the customary chiefs and the magnifiers, others have different sizes and architectural styles and this can be
clearly seen on the porch space. The evolution of the roof has changed from time to time influenced by
elements of Malay ethnic culture according to district or region. Regional is the life or daily way of life of
a person towards the local community that is influenced by the environment .
Loteng Roof
Serambi Roof
Meranti Tree Raw Meranti Hardwood Timber Varnish Meranti Hardwood Timber
Cengal Tree Raw Cengal Hardwood Timber Varnish Cengal Hardwood Timber
Tebar layar patterns typically have sunrise motifs to symbolize the joy of life. (Ab Aziz
Shuaib, 2012) Tebar Layar Bertingkat Tiga (Three layered Gable) and Tebar Layar Mentari Terbit Pagi
(Morning Sunrise Gable) that sits on the right and left side of the house and at the main entrance. And
other Tebar Layar Mentari Terbit Pagi a placed on outer side of house facing the direction of sunrise.
This help the house owner to identify the direction of kaabah. The other uniqueness is the place for
washing and shrouding departed family members as it is customary in Negeri Sembilan in the olden
days for this to be performed at home.
Apart from that, the screen also carries the symbolism of "Tuban Layar". The word "Tuban"
means "white water that comes out before the birth of a child", while "Layar" is the same as "Tabir" or
"Kelir" wayang kulit where the shadow is born. a statue (a place that displays a story or story in it). Thus,
the word "tuban" means "introduction of knowledge" or "shadow of knowledge" before the "birth of
knowledge" in the real world. The "screen" is the inner chest where the shadow of knowledge is born.
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4.0 Construction Method
18
4.0 Construction Method Structural Frame
19
4.0 Construction Method
Second Floor (loteng)
When the wall plate is placed around the column and wall,
floor joists is placed on top with 300mm spacing. Then, timber floor
boards are placed on top as floor finish then subsequent columns are
stacked on top of first floor columns. Then, wall panels are constructed
with louvers and windows around the parameter of the space for
ventilation.
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Figure 4.2 Sectional Perspective for construction method
Roof Structure
4.0 Construction Method
For the roof structure on the first floor, kasau jantan
(rafter) is constructed with cut-outs for kasau betina (purlins) to
rest on it. Then, tulang perabung is to connect the rafters for
structural stability. Next, for every intersection connection for the
Wall Panels rafters, a vertical member of tiang gantung is constructed for
The wall panels for the structural stability for the curvature of the roof. Then, roof
coverings uses meranti timber finishes are placed on top of kasau betina. For the current house,
hardwood arranged in an 45̊ asbestos roof finish is used and as the connector of roof finish to
angled placement with wall studs purlins are the use of rivets.
as structural framing. Then, The construction method for the roof on the second floor
openings were constructed with differs slightly on the method of tunjuk langit placed in
kekisi crafted with flora carvings connecting the rafters (kasau jantan). Nevertheless, these tunjuk
at every window for safety and as langit are considered as tiang gantung as the structure hanging by
wind penetration as the windows the support of the rafters jointing.
were designed from floor to wall
height.
21
Figure 4.3 Sectional Perspective for construction method
5.0 Spatial Quality
For this particular house, a few primary spaces were deducted due
to restriction of space on the site of Muzium Warisan Melayu
Universiti Putra Malaysia.
Therefore, there are only 3 main spaces within this house which
is, serambi, rumah ibu, and loteng that will be discussed further.
Louvers
Raised Floors
Serambi
24
5.0 Spatial Quality
Rumah Ibu
25
5.0 Spatial Quality
Loteng
26
6.0 Methodology
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6.0 Methodology
The case study will be carried out by two methods, which is research and
field trip. The first method, which is the research method is used to obtain historical
information on the house. The information needed is such as the previous and current
location of the house as well as the previous and current owner of the house.
The second method is a field trip, where a group of students will be visiting the
current location of the house. During the field trip, the on-site measurement will be
done on the building to obtain an accurate measurement of all parts of the house. The
measurement will be used to draw a detailed drawing of the house for documentation.
Sample of Study
28
6.0 Methodology
Procedure
To start this study, research through the internet will be done to obtain the
Desk Study
historical background of the house. The research will be searched through articles and
journals posted online. This research will give historical information of the house
through the study and documentation done by other researchers.
Site Visit
After getting a better understanding of the historical background of the
building, the study will be continued by a field trip to Muzium Warisan UPM,
Serdang. During the field trip, the on-site measurement will be done on the building.
The measurement done will be including every detail of the building, such as the Measuring
Activity
motif and ornamentation on the building. The field trip will be a whole day visit, from
10 am to 4 pm.
Next, an architectural drawing of the house will be done using all the Research Analysis
measurements taken during the field trip. Some of the architectural drawings included
are floor plan, elevation, section, and detail drawing of the construction method.
Documentation
Lastly, the historical background of the house and the drawing will be
gathered to compile for documentation. A 3D model of the house will be done using
3D modelling software for final documentation.
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6.1 On-Site Itinary
- Determine
Construction method Past and present, sketches/
Floor plan diagrams/ photos, type of
-using the same floor plan start to analyse construction
Construction and materials Every component
Roof Plan
Elevations - sketches/ diagrams/ photos,
Sections materials/sizes/jointing
Assembly/detail (components) techniques/finishes
Door and Window Schedules Spatial organization and Past and present, sketches/
Staircase schedule
function diagrams/ photos, room names
Motif / ornamentation schedule
Pictorial description - On site activities
12.00 Lunch Break
14.00 Start measure again Video compilation -On site activities
15.00 Collecting data
-documentation about the house
16.00 Wrap-up Model making The detail of the house
Repeat the activity in 3 days straight
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6.1 On-Site Methodology
Equipment Used Figure 6.1.0 Image of used equipment at site
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6.2 On-Site Methodology
To start the process of measuring the house, the team were divided into 3 smaller groups for discreet and effective measuring process. The team consist of;
floor plan, elevation 1 (Front Elevation, Rear Elevation), elevation 2 (Right Elevation, Left Elevation) and ornamentation.
The group consists of 3 members that does the rough sketch then, measuring process by the use of laser or measuring tape.
Figure 6.2.0 Rough sketches were done and discussing the Figure 6.2.1 Image above shows, the measuring process of
column placement before measuring took place concrete floor pad by using measuring tape and the dimension
were jot down in an Ipad.
32
6.2 On-Site Methodology
6.2.2 Elevation
This group consists of 4 members that were divided between front and rear elevation with right and left elevation. Therefore this team will work in pars.
Figure 6.2.2.0 The team was doing rough Figure 6.2.2.1 Image above shows, the Figure 6.2.2.2 Image above shows, the
sketches on the elevations before measuring process of measuring the window dimension measuring of the height of the fascia board
each element. while having the measurements written down for the rear elevation by using measuring tape
6.2.3 Ornamentation
This group were done in pair right after the front and rear elevation were done since the items to measure were lesser than right and left elevations.
Figure 6.2.3.0 This shows the process of Figure 6.2.3.1 Image above shows, the Figure 6.2.3.2 This shows the process of getting the shape of
getting the shape of ornamentation by tracing measuring of the height of the tiang gantung ornamentation when it has an intricate carving. The use of clay was
the cut-out on the tingkap labuh with a tracing by using measuring tape. pressed onto the end of pemeleh, then, the use of ruler to cut the clay
paper and a marker into shape. (Right) The shape of the clay after being cut precisely.
34
6.3 Timeline Work Flow
Nurul Hasni Binti Amirah Natasha Binti Abdul Syahmina Binti Shahrul Effendy
Najmuddin (Leader) Latif (Leader) (Leader)
Ahmad Syahmi Bin Nurul Hasni Binti Najmuddin Hannah Aileen Binti Nor Hasnan
Ahmad Shahabuddin
Mohamad Ariff Bin Amira Wani Binti Jamil Mohamad Ariff Bin Ahmad Nazri
Ahmad Nazri
Amira Wani Binti Jamil
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6.4 Job Scope
1 Video Documentation
Tasks Division
2 Report Writing
Tasks Division
3 Measured Drawings
Tasks Division
Tables 6.4.3
Task Division for Measured Drawings
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7.0 3D Model
Figure
Image shows artist 7.0 Overall
impression View
of the house at site
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7.0 3D Model
Figure
Image shows artist 7.1 SideofView
impression the house at site
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7.0 3D Model
Figure
Image shows artist 7.2 Façade
impression of Detail
the house at site
43
7.0 3D Model
Figureimpression
Image shows artist 7.3 Rear of
View
the house at site
44
7.0 Interview
Interview question and answer
Interview was done between our teams representative with the organizer, Puan Nur Layla Witra Binti Rusop, Pembantu
Pegawai Tadbir Muzium
Q1. Bolehkah puan menceritakan serba sedikit mengenai latar belakang rumah Negeri Sembilan ini?
A1. Pemiliknya ialah Dato’ Raja Diwangsa atau nama sebenarnya ialah Muhammad Yunus Bin Jabar, Rumah ini
kebiasaanya dipanggil rumah untuk orang-orang kerabat.
Q2. Dikatakan orang ini adalah orang empat Istana Seri Menanti, yang merupakan seorang pembesar dan
adakah status dan jawatan ini mempengaruhi senibina rumah Negeri Sembilan ini?
A2. Sebenarnya, Dato’ Raja Diwangsa hanyalah pembesar di istana kerana beliau tidak mempunyai darah diraja
tetapi hanya mempunyai pangkat di istana. Rumah ini mempunyai Ciri ciri di dalamnya yang
menunjukkan dia adalah pembesar tetapi ianya tidak sehalus senibina rumah Negeri sembilan yang diduduki
oleh keturunan diraja.
Q3. Bolehkah puan menceritakan serba sedikit mengenai sejarah atau peristiwa yang pernah terjadi di
rumah ini sebelum dinaikkan?
A3. Rumah ini diambil di Kampung Buyau, seperti rumah tradisional yang lain, pembinaannya akan bermula
dengan menaikkan tiang (pasak) terlebih dahulu, tetapi sebelum itu, untuk membina sesebuah rumah,
masyarakat kampung akan membuat mesyuarat terlebih dahulu bagi mengeluar kata sepakat dan memperoleh
persetujuan dari penduduk kampung untuk kebenaran membina rumah bersama-sama di sesuatu kawasan yang
dah ditetapkan. Bermula dengan Tiang Seri dinaikkan dan di ikuti dengan yang lain. untuk sejarah, rumah ini
Figure 7.4 Interview with
mempunyai maksud maksudnya yang tersendiri, seperti Tebar Layar tiga peringkat yang menghala dan
the Pegawai
menunjukkan ke arah kiblat. Antara sebab mengapa menghadap arah kiblat adalah kerana, matahari petang
tidak menghadap di hadapan rumah dan ini membantu memperolehi pengudaraan yang lebih baik dan
membuatkan keadaan dalam rumah lebih nyaman. Pintu masuknya rendah kerana ini akan membuatkan orang
yang masuk ke dalam rumah akan tunduk dahulu sebagai tanda hormat kepada rumah dan tuan rumah juga. 45
7.0 Interview
Interview Question And Answer
Q5. Rumah terdahulu menerapkan penggunaan tanggam tetapi kami lihat disini lebih banyak penggunaan
paku dan juga ‘bolt and nut’, bolehkah puan jelaskan mengapa?
A5 Sebelum rumah ini dipindahkan , fungsi asalnya adalah kegunaan bagi sesebuah keluarga akan tetapi setelah
dipindahkan , fungsi utamanya adalah untuk pelawat. Disebabkan itu cantuman pasak dan tanggam ditukar
kepada paku agar rumah ini lebih kukuh untuk pelawat turun dan naik ke rumah ini.
Q6. Bolehkah puan jelaskan perubahan rumah ini di tapak lokasi sebenar dan di tapak lokasi ini setelah
dipindahkan?
A6 Seperti yang dilihat di dalam gambar, rumah ini masih ade bahagian bahagian yang tidak dibina semula
disini kerana untuk membaiki rumah ini menggunakan bahan yang asal, sebuah rumah yang lain perlu
dikorbankan untuk memperolehi material yang sama (meranti dan cengal) seperti rumah yang hendak
dibaiki semula itu. Size rumah asal lebih besar akan tetapi disebabkan keadaan rumah ini agak lusuh dah
rapuh ketika hendak dipindahkan ,kuantiti kayu yang masih elok untuk digunakan adalah terhad.
Q7. Berdasarkan petikan dilaman web muzium warisan melayu utm, dr muhammad fauzi abdul latif
berkata ,rumah negeri seembilan secara simboliknya dimaksudkan semangat pada tiang dirumah
sebelum dinaikkan, bolehkah puan jelaskan ape itu semangat yang dimaksudkan?
A7 Semangat yang dimaksudkan sefaham saya ialah hanya sekadar semangat seorang pembesar.
Q8. Adakah ukiran yang berada di tiang tergantung ini melambangkan sesuatu status atau simbolik yang
tersendiri?
Figure 7.5 Interview with
A8 Namanya ialah tiang tergantung tak jejak bumi, jadi ini memang menunjukkan status rumah pembesar, the Pegawai
kerana hanya rumah pembesar sahaja yang wujudkan tiang sebegini. Di rumah ini terdapat 6 tiang
tergantung yang terletak 3 di bahagian hadapan rumah dan 3 lagi di bahagian belakang rumah.
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7.0 Interview
Interview Question And Answer
Q9. Kepercayaan orang terdahulu meletakkan duit syiling perak di bawah tiang seri untuk menunjukkan
tahun rumah itu dibina dan sebagai semangat pada rumah. Adakah posisi syiling itu di kekalkan setelah
rumah ini dipindahkan atau tidak?.
A9. Betul,syiling perak itu diletakkan semula di bawah tiang seri itu sebagai tanda hormat dan agar semangat
rumah ini tidak hilang. Semasa rumah ini dibina semula , duit syiling pada tahun tersebut diletakkan juga di
bawah tiang seri ini.
Q10. Disini mempunyai selang di lantai yang di letakkan di dapur,bolehkah puan jelas kan fungsi selang di
lantai ini.
A10. Lanti ini dipanggil lantai jarang, fungsi lantai ini digunakan Ketika memandikan jenazah atau membersihkan
perkakas dapur atau digunakan semasa proses ibu bersalin kerana lantai jarang ini membenarkan air jatuh
terus ke tanah bawah rumah. Posisi lantai jarang ini bergantung kepada kehendak dan keperluan tuan
rumah tetapi kebiasaannya di dapur.
Q11. Dikatakan lonteng atas ini berfungsi untuk ruang kepada Wanita sahaja, adakah lonteng digunakan
sebagai fungsi lain?
A11. Seperti yg dimaklumkan tadi ianya berfungsi untuk ruangan Wanita, seperti yang dilihat, rumah ini mempunya
satu bilik sahaja untuk Wanita dan lelaki tidak mempunyai bilik dan mereka akan tidur di ruang tamu . ini
adalah kerana ,jika rumah ini diserang , lelaki yang akan melindungi rumah ini terlebih dahulu. Manakala
Wanita sempat melarikan diri melalui tingkap dan panjat ke pokok yang berdekatan. Ini adalah salah satu ciri
Figure 7.6 Interview with
keselamatan. the Pegawai
47
7.0 Interview
We are truly blessed to be able to have a short conversation with Prof Dr Muhammad Pauzi Abdul
Latif, a lecturer in Communications at Universiti Putra Malaysia (UPM). He is the person behind the
relocation and preservation of this traditional Malay House
Q1. Adakah procudur ritual sewaktu memulakan pengalihan rumah traditional Melayu
ini?
A1. Pertamanya, kami doa semoga proses peralihan berjalan lancer dan sewaktu itu memang
ada ustaz yang berada di kawasan sewaktu proses berlangsung supaya tiada makhluk halus
yang ikut.
Q2. Adakah banyak bahan-bahan yang tak dapat diselamatkan semasa proses peralihan
berlangsung?
A2. Terdapat banyak papan-papan yang memang tidak dapat diselamatkan dan kami terpaksa
menggunakan kayu yang baru. Bagaimanapun, kami sebaik-baiknya memelihara kayu-kayu
rumah ini supaya semua dapat merasai asal usul rumah ini.
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8.0 Conclusion
Traditional Malay house is a remarkable beauty of Malaysia's heritage and identity. It is a sophisticated and well
thought design and planning in considering religion, culture and climate. The aspiration and ideas evolving from the past
to adapt a modern spatial quality may differ from the actual intention of a dwelling that revolves around cultural and
climatic aspects. The modern era has made Malaysia lost its actual essence of identity through the colonization from the
West. We, as Malaysia's citizen should care and it is our duty to preserve and appreciate the blood, sweat and tears of our
ancestors creating a dwelling designed that caters to all aspects of living. ‘Our way of living’. Therefore, the idea and act
of measured drawing gives countless benefits for the preservation of Malaysia's true identity.
Negeri Sembilan traditional house has many elements in design consideration such as in culture, religion and
climatic aspect. The houses in Negeri Sembilan defines the rich culture of Minangkabau people. From the religious act to
cultural activities, the dwelling of Negeri Sembilan symbolize their true identity. We were blessed with the existence of
Malaysia’s traditional houses. The exposure given to us from the knowledge through research papers, site visit, and
lecturer’s guidance made us a proud Malaysia’s citizen on appreciating our country’s heritage. The benefits we absorbed
form site visit duly helps us on understanding the beauty of modular construction method especially on assembling and
dismantling when relocated to a new location. Plus, the spatial quality on assimilating cultural activities of Minangkabau
people .
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MEASURED DRAWINGS
RUMAH DATO’ RAJA DIWANGSA
KG. MERUAL, NEGERI SEMBILAN
KEY PLAN, LOCATION PLAN
51
SITE PLAN
52
GROUND FLOOR PLAN
53
FIRST FLOOR PLAN
54
SECOND FLOOR PLAN
55
ROOF PLAN
56
FRONT ELEVATION
57
REAR ELEVATION
58
LEFT ELEVATION
59
RIGHT ELEVATION
10
60
SECTION X-X’
11
61
SECTION Y-Y’
12
62
SECTIONAL DETAIL
SYAHMIN
A
13
63
WINDOW AND DOOR SCHEDULE
14
64
STAIRCASE ENTRANCE AND REAR
15
65
STAICASE INTERIOR
16
66
ORNAMENTATION FLOOR PLAN
17
67
KEKISI AND ROOF FRONTAGE SCHEDULE
18
68
PAPAN CANTIK SCHEDULE
19
69
OTHER ORNAMENTATION SCHEDULE
20
70
TIANG GANTUNG SCHEDULE
21
71
VOID
OR1, 0R2
22
72
VOID
OR3
23
73
VOID
OR4
24
74
OR6, OR7
25
75
SCALE 1:1
K1, K2
26
76
SCALE 1:1
SCALE 1:10
VOID
K3
27
77
VOID
RF1
28
78
REFERENCES
Avanvar. (2021, June 6). Rumah traditional Bumbung Panjang Beranjung. bumbung kalis kebocoran.
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traditional-bumbung-panjang.html
Kerekbudu. (1970, January 1). Estatika Rumah Tradisional Kelantan ciri 2: Tiba Layar. PERSATUAN
PENCINTA SEJARAH KELANTAN. Retrieved February 18, 2022, from http://pp-
sk.blogspot.com/2016/01/estatika-rumah-tradisional-kelantan_83.html
Measured drawing full report. SlideShare. (n.d.). Retrieved February 18, 2022, from
https://www.slideshare.net/euxuanmackenzie/measured-drawing-full-report
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Pemuliharaan Rumah Lama dato' Raja Diwangsa, Orang Empat Istana Seri menanti. Pemuliharaan
Rumah Lama Dato' Raja Diwangsa, Orang Empat Istana Seri Menanti. (1970, January 1). Retrieved
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raja.html
Reka bentuk Rumah Tradisional negeri ... - rekajournal.usm.my. (n.d.). Retrieved February 18, 2022, from
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79
THANK YOU PROF DR MUHAMMAD PAUZI ABDUL LATIF PN. NUR LAYLA WITRA BINTI RUSOP DR. TENGKU ANIS QARIHAH BINTI RAJA
ABDUL KADIR AMIRA WANI BINTI JAMIL NURUL HASNI BINTI NAJMUDDIN SYAHMINA BINTI SHAHRUL EFFENDY HANNAH
AILEEN BINTI NOR HASNAN MOHAMAD ARIFF BIN AHMAD NAZRI AMIRAH NATASHA BINTI ABDUL LATIF AINIEN
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SAHARIZON 80