普贤行愿品

The Flower Adornment Sutra's
Practices and Vows of

Samantabhadra Bodhisattva Chapter
華嚴經普賢菩薩行願品
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Translated by Shujan Cheng and Tom Manzo

Proofread by Venerable Yi Chao, Jeanne Tsai and Leann Moore
Cover and book designed by Yin Chiu
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Printed in Taiwan.
Samantabhadra Bodhisattva
Chapter
華嚴經普賢菩薩行願品
目錄
爐香讚 2
開經偈 4
華嚴經普賢菩薩行願品 6
七佛滅罪真言 140
普賢菩薩警眾偈 142
三皈依 144
回向偈 146
Table of Contents
Praise of Incense Offering 3
Sutra Opening Verse 5
The Flower Adornment Sutra's Practices and

Vows of Samantabhadra Bodhisattva Chapter 7
The Seven Buddhas'

Negative Karma Purification Mantra 141
Admonition of Samantabhadra Bodhisattva 143
Triple Refuge 145
Dedication of Merit 147

Lu Xiang Zan
爐香讚
Lu Xiang Zha Ruo

Ruo
爐香乍爇
Fa Jie Meng Xun
法界蒙薰
Zhu Fo Hai Hui Xi Yao Wen
諸佛海會悉遙聞
Sui Chu Jie Xiang Yun
隨處結祥雲
Cheng Yi Fang Yin
誠意方殷
Zhu Fo Xian Quan Shen
諸佛現全身
Nan Mo Xiang Yun Gai Pu Sa
南無香雲蓋菩薩
Mo He Sa
摩訶薩（三稱三拜）
2
Praise of Incense Offering
Incense burning in the censer,
All space permeated with fragrance.
Buddhas perceive it from every direction.
Auspicious clouds gather everywhere.
With our sincerity,
Buddhas manifest themselves in their entirety.
We take refuge in the bodhisattvas, mahasattvas.
(repeat three times and prostrations)
3
Nan Mo Ben Shi Shi Jia Mou Ni
南無本師釋迦牟尼
Fo
佛 (三稱)

Kai Jing Ji
開經偈
Wu Shang Shen Shen Wei Miao Fa

無上甚深微妙法
Bai Qian Wan Jie Nan Zao Yu
百千萬劫難遭遇
Wo Jin Jian Wen De Shou Chi
我今見聞得受持
Yuan Jie Ru Lai Zhen Shi Yi
願解如來真實義
4
Homage to Our Teacher Sakyamuni Buddha
(repeat three times)
Sutra Opening Verse
The unexcelled, most profound, and exquisitely

wondrous Dharma,
Is difficult to encounter throughout hundreds of
thousands of millions of kalpas.
Since we are now able to see, hear, receive and
retain it,
May we comprehend the true meaning of the
Tathagata.
5

Hua Yan Jing
華嚴經
Pu Xian Pu Sa Xing Yuan Pin

普賢菩薩行願品
Er Shi Pu Xian Pu Sa Mo He
爾時，普賢菩薩摩訶
Sa Cheng Tan Ru Lai Sheng Gong De
薩稱歎如來勝功德
Yi Gao Zhu Pu Sa Ji Shan Cai
已，告諸菩薩及善財
Yan Shan Nan Zi Ru Lai Gong De
言：「善男子！如來功德，
Jia Shi Shi Fang Yi Qie Zhu Fo
假使十方一切諸佛，
6

At that time, Samantabhadra Bodhisattva, Maha

sattva, having praised the excellent virtue of the
Tathagata, said to all the bodhisattvas and Sudhana,
“Good men, as for the virtue of the Tathagata, if all
the Buddhas of the ten directions expounded con
tinuously for kalpas as numerous as the minutest of
dust particles in inexpressibly inexpressible numbers
of Buddha lands, [...]
7
8 華嚴經普賢菩薩行願品
Jing Bu Ke Shuo Bu Ke Shuo Fo

經不可說不可說佛
Cha Ji Wei Chen Shu Jie Xiang Xu
剎極微塵數劫，相續
Yan Shuo Bu Ke Qiong Jin Ruo Yu
演說，不可窮盡。若欲
Cheng Jiu Ci Gong De Men Ying Xiu
成就此功德門，應修
Shi Zhong Guong Da Xing Yuan He Deng
十種廣大行願。何等
Wei Shi Yi Zhe Li Jing Zhu Fo
為十？一者、禮敬諸佛，
Er Zhe Cheng Zan Ru Lai San Zhe
二者、稱讚如來，三者、
Guang Xiu Gong Yang Si Zhe Chan Hui
廣修供養，四者、懺悔
Ye Zhang Wu Zhe Sui Xi Gong De
業障，五者、隨喜功德，
Liu Zhe Qing Zhuan Fa Lun Qi Zhe
六者、請轉法輪，七者、
Qing Fo Zhu Shi Ba Zhe Chang Sui
請佛住世，八者、常隨
Practices and Vows of Samantabhadra Bodhisattva Chapter 9
[...] this virtue could not be fully described. Those

wishing to accomplish the methods of this virtue
should cultivate ten expansive and great practices
and vows. What are the ten?
The first is to pay homage and respect to all
Buddhas;
The second is to praise the Tathagatas;
The third is to extensively cultivate making
offerings;
The fourth is to repent and reform karmic
obstacles;
The fifth is to rejoice in virtue;
The sixth is to request the turning of the
Dharma wheel;
The seventh is to request that the Buddhas
remain in the world;
Fo Xue Jiu Zhe Heng Shun Zhong Sheng

佛學，九者、恒順眾生，
Shi Zhe Pu Jie Hui Xiang
十者、普皆迴向。」
Shan Cai Bai Yan Da Sheng Yun He
善財白言：「大聖！云何
Li Jing Nai Zhi Hui Xiang
禮敬，乃至迴向？」
Pu Xian Pu Sa Gao Shan Cai Yan
普賢菩薩告善財言：
Shan Nan Zi Yan Li Jing Zhu Fo
「善男子！言禮敬諸佛
Zhe Suo You Jin Fa Jie Xu Kong
者：所有盡法界、虛空
Jie Shi Fang San Shi Yi Qie Fo
界十方三世一切佛
Cha Ji Wei Chen Shu Zhu Fo Shi
剎極微塵數諸佛世
Zun Wo Yi Pu Xian Xing Yuan Li
尊，我以普賢行願力
Gu Qi Shen Xin Jie Ru Dui Mu
故，起深信解，如對目
The eighth is to always study with the

Buddhas;
The ninth is to constantly accord with sentient
beings;
The tenth is to universally dedicate all virtue.”
Sudhana asked, “Noble One! What does it
mean to pay homage and respect to all Buddhas, to
the [tenth] vow, universally dedicating all virtue?”
Samanta
bhadra Bodhi
sattva told Sudhana,
“Good man, to pay homage and respect to all
Buddhas is explained like this: All Buddhas,
World-Honored Ones, are as numerous as the
minutest dust particles in all Buddha lands in the
ten directions and the three time periods in all
the Dharma realms and the realm of empty space.
With the power of the practices and vows of [...]
Qian Xi Yi Qing Jing Shen Yu Yi

前，悉以清淨身、語、意
Ye Chang Xiu Li Jing Yi Yi Fo
業，常修禮敬；一一佛
Suo Jie Xian Bu Ke Shuo Bu Ke
所，皆現不可說不可
Shuo Fo Cha Ji Wei Chen Shu Shen
說佛剎極微塵數身，
Yi Yi Shen Bian Li Bu Ke Shuo
一一身遍禮不可說
Bu Ke Shuo Fo Cha Ji Wei Chen
不可說佛剎極微塵
Shu Fo Xu Kong Jie Jin Wo Li
數佛；虛空界盡，我禮
Nai Jin Er Xu Kong Jie Bu Ke
乃盡，而虛空界不可
Jin Gu Wo Ci Li Jing Wu You
盡故，我此禮敬，無有
Qiong Jin Ru Shi Nai Zhi Zhong Sheng
窮盡。如是乃至眾生
Jie Jin Zhong Sheng Ye Jin Zhong Sheng
界盡、眾生業盡、眾生
[...] Samantabhadra, I have profound faith and

understanding of it as if the Buddhas were before
my eyes. With the actions of my body, speech, and
mind completely pure, I always practice paying
homage and respect to them.
“In each and every place where there are
Buddhas, I manifest bodies as numerous as the
minutest dust particles in inexpressibly inexpress
ible numbers of Buddha lands.
“Each and every body everywhere pays homage
and respect to Buddhas as many as the minut
est dust particles in inexpressibly inexpressible
numbers of Buddha lands.
“Only when the realm of empty space ends, will
my homage and respect end. Since the realm of
empty space does not end, my homage and [...]
Fan Nao Jin Wo Li Nai Jin Er

煩惱盡，我禮乃盡。而
Zhong Sheng Jie Nai Zhi Fan Nao Wu
眾生界乃至煩惱無
You Jin Gu Wo Ci Li Jing Wu
有盡故，我此禮敬無
You Qiong Jin Nian Nian Xiang Xu Wu
有窮盡，念念相續，無
You Jian Duan Shen Yu Yi Ye Wu
有間斷，身、語、意業無
You Pi Yan
有疲厭。
Fu Ci Shan Nan Zi Yan Cheng
「復次，善男子！言稱
Zan Ru Lai Zhe Suo You Jin Fa
讚如來者：所有盡法
Jie Xu Kong Jie Shi Fang San Shi
界、虛空界十方三世
Yi Qie Cha Tu Suo You Ji Wei
一切剎土所有極微
Yi Yi Chen Zhong Jie You Yi Qie
一一塵中，皆有一切
[...] respect will not end. Thus, only when the

realms of sentient beings, the karma of sentient
beings, and the afflictions of sentient beings end,
will my homage and respect end. Since the realms
of sentient beings, and even up to the afflictions of
sentient beings will not end, therefore, my homage
and respect will not end. They will continue in
thought after thought without even an instant of
ceasing. The actions of my body, speech, and mind
will never be tired of these.
“Furthermore, good man, to praise the Tathaga
tas is explained like this: In each of the minutest dust
particles in all lands in the ten directions and the
three time periods in all the Dharma realms and the
realm of empty space, there are Buddhas as numer
ous as the minutest dust particles in all worlds. [...]
Shi Jie Ji Wei Chen Shu Fo Yi

世界極微塵數佛，一
Yi Fo Suo Jie You Pu Sa Hai
一佛所皆有菩薩海
Hui Wei Rao Wo Dang Xi Yi Shen
會圍遶，我當悉以甚
Shen Sheng Jie Xian Qian Zhi Jian Ge
深勝解，現前知見；各
Yi Chu Guo Bian Cai Tian Nü Wei
以出過辯才天女微
Miao She Gen Yi Yi She Gen Chu
妙舌根，一一舌根出
Wu Jin Yin Sheng Hai Yi Yi Yin
無盡音聲海，一一音
Sheng Chu Yi Qie Yan Ci Hai Cheng
聲出一切言辭海，稱
Yang Zan Tan Yi Qie Ru Lai Zhu
揚讚歎一切如來諸
Gong De Hai Qiong Wei Lai Ji Xiang
功德海，窮未來際相
Xu Bu Duan Jin Yu Fa Jie Wu
續不斷，盡於法界無
[...] Each Buddha is surrounded by an assembly

of bodhisattvas. With my profound and supreme
understanding, I know and see all manifestations.
Each brings forth a tongue of wondrous eloquence
that surpasses the goddess [of eloquence]. Each
tongue brings forth an endless sea of sounds. Each
sound emits an ocean of words, admiring and prais
ing the sea of virtue of all Tathagatas. These praises
continue throughout all future time, without even
an instant of ceasing, reaching everywhere in all
the Dharma realms.

Bu Zhou Bian Ru Shi Xu Kong Jie

不周遍。如是虛空界
Jin Zhong Sheng Jie Jin Zhong Sheng Ye
盡、眾生界盡、眾生業
Jin Zhong Sheng Fan Nao Jin Wo Zan
盡、眾生煩惱盡，我讚
Nai Jin Er Xu Kong Jie Nai Zhi
乃盡。而虛空界乃至
Fan Nao Wu You Jin Gu Wo Ci
煩惱無有盡故，我此
Zan Tan Wu You Qiong Jin Nian Nian
讚歎無有窮盡，念念
Xiang Xu Wu You Jian Duan Shen Yu
相續，無有間斷，身、語、
Yi Ye Wu You Pi Yan
意業無有疲厭。
Fu Ci Shan Nan Zi Yan Guang Xiu
「復次，善男子！言廣修
Gong Yang Zhe Suo You Jin Fa Jie
供養者：所有盡法界、
Xu Kong Jie Shi Fang San Shi Yi
虛空界十方三世一
“Thus, only when the realm of empty space

ends, the realms of sentient beings end, the karma
of sentient beings ends, and the afflictions of sen
tient beings end, will my praises end. Just as the
realm of empty space, and even up to the afflic
tions of sentient beings will not end, so my praises
will not end. They will continue in thought after
thought without even an instant of ceasing. The
actions of my body, speech, and mind will never be
tired of these.
“Furthermore, good man, to extensively cul

tivate making offerings is explained like this: In
every minutest dust particle in all the Buddha lands
in the ten directions and [...]
Qie Fo Cha Ji Wei Chen Zhong Yi

切佛剎極微塵中，一
Yi Ge You Yi Qie Shi Jie Ji
一各有一切世界極
Wei Chen Shu Fo Yi Yi Fo Suo
微塵數佛，一一佛所
Zhong Zhong Pu Sa Hai Hui Wei Rao
種種菩薩海會圍遶，
Wo Yi Pu Xian Xing Yuan Li Gu
我以普賢行願力故，
Qi Shen Xin Jie Xian Qian Zhi Jian
起深信解，現前知見，
Xi Yi Shang Miao Zhu Gong Yang Ju
悉以上妙諸供養具
Er Wei Gong Yang Suo Wei Hua Yun
而為供養。所謂：華雲、
Man Yun Tian Yin Yue Yun Tian San
鬘雲、天音樂雲、天傘
Gai Yun Tian Yi Fu Yun Tian Zhong
蓋雲、天衣服雲、天種
Zhong Xiang Tu Xiang Shao Xiang Mo Xiang
種香、塗香、燒香、末香，
[...] the three time periods in all the Dharma realms

and the realm of empty space, there are Buddhas
as numerous as the minutest dust particles in all
worlds. Each Buddha is surrounded by an assembly
of various bodhisattvas in every direction. With the
power of the practices and vows of Samantabhadra,
I generate profound faith and understanding, and
know and see them all. To each I make offerings of
superb and wonderful gifts. That is to say, clouds
of flowers, clouds of garlands, clouds of heavenly
music, clouds of heavenly canopies, clouds of heav
enly garments, various kinds of heavenly incense,
incense paste, burning incense, powdered incense,
[...]
Ru Shi Deng Yun Yi Yi Liang Ru

如是等雲，一一量如
Xu Mi Shan Wang Ran Zhong Zhong Deng
須彌山王；然種種燈，
Su Deng You Deng Zhu Xiang You Deng
酥燈、油燈、諸香油燈，
Yi Yi Deng Zhu Ru Xu Mi Shan
一一燈炷如須彌山，
Yi Yi Deng You Ru Da Hai Shui
一一燈油如大海水，
Yi Ru Shi Deng Zhu Gong Yang Ju
以如是等諸供養具
Chang Wei Gong Yang Shan Nan Zi Zhu
常為供養。善男子！諸
Gong Yang Zhong Fa Gong Yang Zui Suo
供養中，法供養最。所
Wei Ru Shuo Xiu Xing Gong Yang Li
謂：如說修行供養、利
Yi Zhong Sheng Gong Yang She Shou Zhong
益眾生供養、攝受眾
Sheng Gong Yang Dai Zhong Sheng Ku Gong
生供養、代眾生苦供
[...] and clouds of gifts such as these; the number

of clouds is as many as the size of Mount Sumeru,
the king of mountains. I burn various kinds of
lamps, ghee lamps, oil lamps, and lamps of many
fragrant oils. The wick of each lamp is as tall as
Mount Sumeru; the quantity of oil in each lamp is
equal in volume to the waters of the great sea. With
all manner of gifts such as these, I always make
offerings.
“Good man, of all offerings, the offering of
Dharma is supreme. That is to say, the cultivation
of making offerings as expounded [by Samanta
bhadra], the offering of benefiting sentient beings,
the offering which embraces sentient beings, the
offering of enduring suffering on behalf of sentient
beings, the offering of [...]
Yang Qin Xiu Shan Gen Gong Yang Bu

養、勤修善根供養、不
She Pu Sa Ye Gong Yang Bu Li
捨菩薩業供養、不離
Pu Ti Xin Gong Yang Shan Nan Zi
菩提心供養。善男子！
Ru Qian Gong Yang Wu Liang Gong De
如前供養無量功德，
Bi Fa Gong Yang Yi Nian Gong De
比法供養一念功德
Bai Fen Bu Ji Yi Qian Fen Bu
百分不及一，千分不
Ji Yi Bai Qian Ju Zhi Na You
及一，百千俱胝那由
Ta Fen Jia Luo Fen Suan Fen Shu
他分、迦羅分、算分、數
Fen Yu Fen You Po Ni Sha Tuo
分、諭分、優婆尼沙陀
Fen Yi Bu Ji Yi He Yi Gu
分亦不及一。何以故？
Yi Zhu Ru Lai Zun Zhong Fa Gu
以諸如來尊重法故，
[...] diligently cultivating one’s wholesome roots,

the offering of not forsaking the deeds of a bodhi
sattva, and the offering of not abandoning the bodhi
mind. Good man, the immeasurable virtue created
from making the offerings above, when compared
with the virtue from a single thought of offering
Dharma, does not equal one part in a hundred, one
part in a thousand, one part in a hundred thou
sand koti nayutas, one part in a kala, one part by
counting, one part by calculating, one part by com
paring, or one part in an upanisad. None of them
measure up to a single part.
“Why is this? This is because all Tathagatas

respect the Dharma. Cultivating in accordance [...]
Yi Ru Shuo Xiu Xin Chu Sheng Zhu

以如說修行出生諸
Fo Gu Ruo Zhu Pu Sa Xing Fa
佛故。若諸菩薩行法
Gong Yang Ze De Cheng Jiu Gong Yang
供養，則得成就供養
Ru Lai Ru Shi Xiu Xing Shi Zhen
如來，如是修行是真
Gong Yang Gu Ci Guang Da Zui Sheng
供養故。此廣大最勝
Gong Yang Xu Kong Jie Jin Zhong Sheng
供養虛空界盡、眾生
Jie Jin Zhong Sheng Ye Jin Zhong Sheng
界盡、眾生業盡、眾生
Fan Nao Jin Wo Gong Nai Jin Er
煩惱盡，我供乃盡。而
Xu Kong Jie Nai Zhi Fan Nao Bu
虛空界乃至煩惱不
Ke Jin Gu Wo Ci Gong Yang Yi
可盡故，我此供養亦
Wu You Jin Nian Nian Xiang Xu Wu
無有盡，念念相續，無
[...] with the teachings gives birth to all Buddhas.

If all bodhisattvas practice the offering of Dharma,
they will accomplish making offerings to all Tatha
gatas. Cultivating in this manner is a true offering;
a vast, great, and supreme offering. Only when the
realm of empty space ends, the realms of sentient
beings end, the karma of sentient beings ends, and
the afflictions of sentient beings end will my culti
vation of making offerings end. Since the realm of
empty space, and even up to the afflictions of sen
tient beings will not end, my cultivation of offer
ings will not end. [...]
You Jian Duan Shen Yu Yi Ye Wu

有間斷，身、語、意業無
You Pi Yan
有疲厭。
Fu Ci Shan Nan Zi Yan Chan Chu
「復次，善男子！言懺除
Ye Zhang Zhe Pu Sa Zi Nian Wo
業障者：菩薩自念我
Yu Guo Qu Wu Shi Jie Zhong You
於過去無始劫中，由
Tan Chen Chi Fa Shen Kou Yi Zuo
貪、瞋、癡發身、口、意，作
Zhu E Ye Wu Liang Wu Bian Ruo
諸惡業無量無邊。若
Ci E Ye You Ti Xiang Zhe Jin
此惡業有體相者，盡
Xu Kong Jie Bu Neng Rong Shou Wo
虛空界不能容受。我
Jin Xi Yi Qing Jing San Ye Bian
今悉以清淨三業，遍
Yu Fa Jie Ji Wei Chen Cha Yi
於法界極微塵剎一
[...] It continues in thought after thought without

even an instant of ceasing. The actions of my body,
speech, and mind will never be tired of this.
“Furthermore, good man, to repent and reform
karmic obstacles is explained like this: The bodhi
sattva reflects: From beginningless kalpas in the
past, I have created immeasurable and boundless
unwholesome karma with my body, speech, and
mind, due to greed, anger, and ignorance. If this
unwholesome karma had an essence and charac
teristic, all of empty space could not contain it.
With these three completely pure actions, [...]
Qie Zhu Fo Pu Sa Zhong Qian Cheng

切諸佛菩薩眾前，誠
Xin Chan Hui Hou Bu Fu Zao Heng
心懺悔，後不復造，恒
Zhu Jin Jie Yi Qie Gong De Ru
住淨戒一切功德。如
Shi Xu Kong Jie Jin Zhong Sheng Jie
是虛空界盡、眾生界
Jin Zhong Sheng Ye Jin Zhong Sheng Fan
盡、眾生業盡、眾生煩
Nao Jin Wo Chan Nai Jin Er Xu
惱盡，我懺乃盡。而虛
Kong Jie Nai Zhi Zhong Sheng Fan Nao
空界乃至眾生煩惱
Bu Ke Jin Gu Wo Ci Chan Hui
不可盡故，我此懺悔
Wu You Qiong Jin Nian Nian Xiang Xu
無有窮盡，念念相續，
Wu You Jian Duan Shen Yu Yi Ye
無有間斷，身、語、意業
Wu You Pi Yan
無有疲厭。
[...] I now sincerely repent and reform before the

assemblies of all Buddha and bodhisattvas in the
Dharma realms as numerous as the minutest dust
particles, and vow never to create them again. I will
constantly abide in all of the virtue of the pure pre
cepts. Thus, only when the realm of empty space
tient beings end will my repentance end. Since the
realm of empty space, and even up to the afflictions
of sentient beings will not end, so my repentance
and reform will not end. They continue in thought
after thought without even an instant of ceasing.
The actions of my body, speech, and mind will
never be tired of these.
Fu Ci Shan Nan Zi Yan Sui Xi

「復次，善男子！言隨喜
Gong De Zhe Suo You Jin Fa Jie
功德者：所有盡法界、
Qie Fo Cha Ji Wei Chen Shu Zhu
切佛剎極微塵數諸
Fo Ru Lai Cong Chu Fa Xin Wei
佛如來，從初發心為
Yi Qie Zhi Qin Xiu Fu Ju Bu
一切智，勤修福聚，不
Xi Shen Ming Jing Bu Ke Shuo Bu
惜身命，經不可說不
Ke Shuo Fo Cha Ji Wei Chen Shu
可說佛剎極微塵數
Jie Yi Yi Jie Zhong She Bu Ke
劫，一一劫中捨不可
Shuo Bu Ke Shuo Fo Cha Ji Wei
說不可說佛剎極微
Chen Shu Tou Mu Shou Zu Ru Shi
塵數頭、目、手、足，如是
“Furthermore, good man, to rejoice in virtue is

explained like this: All the Buddhas, the Tathaga
tas, as numerous as the minutest dust particles in
all the Buddha lands in the ten directions and the
three time periods in all the Dharma realms and
the realm of empty space, from the time they made
their initial vow to attain all wisdom, diligently
cultivated and accumulated merit without regard
for their bodies and lives. They did this through
out kalpas as many as the minutest dust particles
in inexpressibly inexpressible numbers of Buddha
lands.
“During each kalpa they gave up their heads,

eyes, hands, and feet, as many as the minutest dust
particles in inexpressibly inexpressible [...]
Yi Qie Nan Xing Ku Xing Yuan Man

一切難行、苦行，圓滿
Zhong Zhong Bo Luo Mi Men Zheng Ru
種種波羅蜜門，證入
Zhong Zhong Pu Sa Zhi Di Cheng Jiu
種種菩薩智地，成就
Zhu Fo Wu Shang Pu Ti Ji Bo
諸佛無上菩提及般
Nie Pan Fen Bu She Li Suo You
涅槃，分布舍利，所有
Shan Gen Wo Jie Sui Xi Ji Bi
善根，我皆隨喜。及彼
Shi Fang Yi Qie Shi Jie Liu Qu
十方一切世界，六趣、
Si Sheng Yi Qie Zhong Lei Suo You
四生一切種類所有
Gong De Nai Zhi Yi Chen Wo Jie
功德，乃至一塵我皆
Sui Xi Shi Fang San Shi Yi Qie
隨喜。十方三世一切
Sheng Wen Ji Pi Zhi Fo You Xue
聲聞及辟支佛、有學、
[...] numbers of Buddha lands. In this way, they

cultivated all the difficult and ascetic practices
and completed the various methods of perfec
tions. They realized and entered the various bodhi
sattva stages of wisdom and attained the supreme
enlightenment and final nirvana of all Buddhas.
Their relics were divided and distributed. I com
pletely rejoice in all of their wholesome roots.
“Furthermore, as for the virtue of all beings in
the six realms of existence and the four kinds of
birth in every world in the ten directions, I rejoice
in all of it, even if it is just one dust particle.
“As for the virtue of all the sravakas, pratyeka
buddhas, those learning and beyond learning in
the ten directions and the three time periods, I
rejoice in all of it. [...]
Wu Xue Suo You Gong De Wo Jie

無學所有功德，我皆
Sui Xi Yi Qie Pu Sa Suo Xiu
隨喜。一切菩薩所修
Wu Liang Nan Xing Ku Xing Zhi Qiu
無量難行、苦行，志求
Wu Shang Zheng Deng Pu Ti Guang Da
無上正等菩提廣大
Gong De Wo Jie Sui Xi Ru Shi
功德，我皆隨喜。如是
Xu Kong Jie Jin Zhong Sheng Jie Jin
虛空界盡、眾生界盡、
Zhong Sheng Ye Jin Zhong Sheng Fan Nao
眾生業盡、眾生煩惱
Jin Wo Ci Sui Xi Wu You Qiong
盡，我此隨喜無有窮
Jin Nian Nian Xiang Xu Wu You Jian
盡，念念相續，無有間
Duan Shen Yu Yi Ye Wu You Pi
斷，身、語、意業無有疲
Yan
厭。
[...] As for the vast and great virtue cultivated by

the bodhisattvas through immeasurable difficult
and ascetic practices in their quest for supreme,
perfect enlightenment, I rejoice in all of it. Thus,
even if the realm of empty space ends, the realms
of sentient beings end, the karma of sentient beings
ends, and the afflictions of sentient beings end, my
rejoicing is endless. It continues in thought after
actions of my body, speech, and mind will never
be tired of this.
Fu Ci Shan Nan Zi Yan Qing Zhuan

「復次，善男子！言請轉
Fa Lun Zhe Suo You Jin Fa Jie
法輪者：所有盡法界、
Qie Fo Cha Ji Wei Chen Zhong Yi
切佛剎極微塵中，一
Yi Ge You Bu Ke Shuo Bu Ke
一各有不可說不可
Shuo Fo Cha Ji Wei Chen Shu Guang
說佛剎極微塵數廣
Da Fo Cha Yi Yi Cha Zhong Nian
大佛剎，一一剎中念
Nian You Bu Ke Shuo Bu Ke Shuo
念有不可說不可說
Fo Cha Ji Wei Chen Shu Yi Qie
佛剎極微塵數一切
Zhu Fo Cheng Deng Zheng Jue Yi Qie
諸佛成等正覺，一切
Pu Sa Hai Hui Wei Rao Er Wo
菩薩海會圍遶，而我
“Furthermore, good man, to request the turning

of the Dharma wheel is explained like this: Within
each and every one of the minutest dust particles
in the Buddha lands in the ten directions and the
the realm of empty space, there are vast and great
Buddha lands as numerous as the minutest dust
particles in inexpressibly inexpressible numbers
of Buddha lands. In each and every land, in every
thought, there are Buddhas as numerous as the
minutest dust particles in inexpressibly inexpress
ible numbers of Buddha lands who are attaining
perfect enlightenment. [...]
Xi Yi Shen Kou Yi Ye Zhong Zhong

悉以身、口、意業種種
Fang Bian Yin Qin Quan Qing Zhuan Miao
方便，慇懃勸請轉妙
Fa Lun Ru Shi Xu Kong Jie Jin
法輪。如是虛空界盡、
Zhong Sheng Jie Jin Zhong Sheng Ye Jin
眾生界盡、眾生業盡、
Zhong Sheng Fan Nao Jin Wo Chang Quan
眾生煩惱盡，我常勸
Qing Yi Qie Zhu Fo Zhuan Zheng Fa
請一切諸佛轉正法
Lun Wu You Qiong Jin Nian Nian Xiang
輪無有窮盡，念念相
Xu Wu You Jian Duan Shen Yu Yi
續，無有間斷，身、語、意
Ye Wu You Pi Yan
業無有疲厭。
Fu Ci Shan Nan Zi Yan Qing Fo
「復次，善男子！言請佛
Zhu Shi Zhe Suo You Jin Fa Jie
住世者：所有盡法界、
[...] There is an assembly of bodhi

sattvas sur
rounding each Buddha. Using various skillful
means through actions of body, speech, and mind,
I sincerely and diligently request that they turn
the wonderful Dharma wheel. Thus, even if the
realm of empty space ends, the realms of sentient
beings end, the karma of sentient beings ends, and
the afflictions of sentient beings end, my constant
request for all Buddhas to turn the right Dharma
wheel will not end. It continues in thought after
actions of my body, speech, and mind will never
be tired of this.
“Furthermore, good man, requesting that the
Buddhas remain in the world is explained like this:
All Buddhas, the Tathagatas, [...]

Qie Fo Cha Ji Wei Chen Shu Zhu
切佛剎極微塵數諸
Fo Ru Lai Jiang Yu Shi Xian Bo
佛如來將欲示現般
Nie Pan Zhe Ji Zhu Pu Sa Sheng
涅槃者，及諸菩薩、聲
Wen Yuan Jue You Xue Wu Xue Nai
聞、緣覺、有學、無學，乃
Zhi Yi Qie Zhu Shan Zhi Shi Wo
至一切諸善知識，我
Xi Quan Qing Mo Ru Nie Pan Jing
悉勸請莫入涅槃，經
Yu Yi Qie Fo Cha Ji Wei Chen
於一切佛剎極微塵
Shu Jie Wei Yu Li Le Yi Qie
數劫，為欲利樂一切
Zhong Sheng Ru Shi Xu Kong Jie Jin
眾生。如是虛空界盡、
[...] are as numerous as the minutest dust particles

in all Buddha lands in the ten directions and the
the realm of empty space. When they are about to
enter final nirvana, along with all bodhisattvas, sra
vakas, pratyekabuddas, those learning and beyond
learning, including all the good Dharma friends,
I request them all not to enter nirvana. I request
that they remain in the world for as many kalpas as
there are the minutest dust particles in all Buddha
lands, bringing benefit and happiness to all sen
tient beings. Thus, even if the realm of empty space
tient beings end, still my request will not end. [...]
Zhong Sheng Fan Nao Jin Wo Ci Quan

眾生煩惱盡，我此勸
Qing Wu You Qiong Jin Nian Nian Xiang
請無有窮盡，念念相
Ye Wu You Pi Yan
業無有疲厭。
Fu Ci Shan Nan Zi Yan Chang Sui
「復次，善男子！言常隨
Fo Xue Zhe Ru Ci Suo Po Shi
佛學者：如此娑婆世
Jie Pi Lu Zhe Na Ru Lai Cong
界毘盧遮那如來，從
Chu Fa Xin Jing Jin Bu Tui Yi
初發心精進不退，以
Bu Ke Shuo Bu Ke Shuo Shen Ming
不可說不可說身命
Er Wei Bu Shi Bo Pi Wei Zhi
而為布施；剝皮為紙，
Xi Gu Wei Bi Ci Xie Wei Mo
析骨為筆，刺血為墨，
[...] It continues in thought after thought without

even an instant of ceasing. The actions of my body,
speech, and mind will never be tired of these.
“Furthermore, good man, to always study with

the Buddhas is explained like this: I will be like
VairocanaTathagata of this Saha world who, from
the time he first made his vow, was diligent and
never retreated. He offered up inexpressibly inex
pressible numbers of bodies and lives. He peeled
off his skin to make paper, split his bones to fashion
pens, drew his blood to use as ink, [...]
Shu Xie Jing Dian Ji Ru Xu Mi

書寫經典，積如須彌，
Wei Zhong Fa Gu Bu Xi Shen Ming
為重法故，不惜身命，
He Kuang Wang Wei Cheng Yi Ju Luo
何況王位、城邑、聚落、
Gong Dian Yuan Lin Yi Qie Suo You
宮殿、園林一切所有，
Ji Yu Zhong Zhong Nan Xing Ku Xing
及餘種種難行、苦行，
Nai Zhi Shu Xia Cheng Da Pu Ti
乃至樹下成大菩提，
Shi Zhong Zhong Shen Tong Qi Zhong Zhong
示種種神通，起種種
Bian Hua Xian Zhong Zhong Fo Shen Chu
變化，現種種佛身，處
Zhong Zhong Zhong Hui Huo Chu Yi Qie
種種眾會，或處一切
Zhu Da Pu Sa Zhong Hui Dao Chang
諸大菩薩眾會道場，
Huo Chu Sheng Wen Ji Pi Zhi Fo
或處聲聞及辟支佛
[...] and used them to write sutras stacked as high

as Mount Sumeru. Because he valued the Dharma,
he did not spare his own body or life; how much
less did he covet a king’s throne, cities, towns,
palaces, gardens, groves, or any other possessions.
He exerted himself in the various kinds of difficult
and ascetic practices. He attained great enlighten
ment beneath a tree, manifested various kinds
of supernatural power, gave rise to various kinds
of transformations, manifested various kinds of
Buddha bodies, and abided in various assemblies.
Zhong Hui Dao Chang Huo Chu Zhuan Lun

眾會道場，或處轉輪
Sheng Wang Xiao Wang Juan Shu Zhong Hui
聖王、小王眷屬眾會
Dao Chang Huo Chu Cha Li Ji Po
道場，或處剎利及婆
Luo Men Zhang Zhe Ju Shi Zhong Hui
羅門、長者、居士眾會
Dao Chang Nai Zhi Huo Chu Tian Long
道場，乃至或處天龍
Ba Bu Ren Fei Ren Deng Zhong Hui
八部、人、非人等眾會
Dao Chang Chu Yu Ru Shi Zhong Zhong
道場。處於如是種種
Zhong Hui Yi Yuan Man Yin Ru Da
眾會，以圓滿音，如大
Lei Zhen Sui Qi Le Yu Cheng Shu
雷震，隨其樂欲，成熟
Zhong Sheng Nai Zhi Shi Xian Ru Yu
眾生，乃至示現入於
Nie Pan Ru Shi Yi Qie Wo Jie
涅槃。如是一切，我皆
“He abided in: the assemblies in all Dharma

places of all great bodhisattvas; the assemblies in
Dharma places of sravakas and pratyekabuddhas;
the assemblies in Dharma places of wheel-turning
monarchs; the assemblies in Dharma places of
lesser kings and retinues; the assemblies in Dharma
places of Ksatriyas, Brahmins, elders, and house
holders; or even the assemblies in Dharma places
of the eight groups of heavenly beings, humans,
and non-humans. As he abided in various assem
blies such as these, with a voice that was perfect like
a great thunder clap, he brought sentient beings
to attainment in accordance with their likes and
wishes up until the time he manifested entrance
into nirvana.
Sui Xue Ru Jin Shi Zun Pi Lu

隨學，如今世尊毘盧
Zhe Na Ru Shi Jin Fa Jie Xu
遮那，如是盡法界、虛
Kong Jie Shi Fang San Shi Yi Qie
空界十方三世一切
Fo Cha Suo You Chen Zhong Yi Qie
佛剎，所有塵中一切
Ru Lai Jie Yi Ru Shi Yu Nian
如來皆亦如是，於念
Nian Zhong Wo Jie Sui Xue Ru Shi
念中，我皆隨學。如是
Xu Kong Jie Jin Zhong Sheng Jie Jin
虛空界盡、眾生界盡、
Zhong Sheng Ye Jin Zhong Sheng Fan Nao
眾生業盡、眾生煩惱
Jin Wo Ci Sui Xue Wu You Qiong
盡，我此隨學無有窮
Jin Nian Nian Xiang Xu Wu You Jian
盡，念念相續，無有間
Duan Shen Yu Yi Ye Wu You Pi
斷，身、語、意業無有疲
Yan
厭。
“In all these ways I will learn from the Buddhas,

just as I am learning from the present World-
Honored One, Vairocana. I will learn from all the
Tathagatas that are as numerous as the dust in all
Buddha lands in the ten directions and the three
time periods in all the Dharma realms and the
realm of empty space. In thought after thought I
will learn from them all. Thus, even if the realm
of empty space ends, the realms of sentient beings
end, the karma of sentient beings ends, and the
afflictions of sentient beings end, still my study
with them will not end. It continues in thought after
actions of my body, speech, and mind will never be
tired of this.
Fu Ci Shan Nan Zi Yan Heng Shun

「復次，善男子！言恒順
Zhong Sheng Zhe Wei Jin Fa Jie Xu
眾生者：謂盡法界、虛
Kong Jie Shi Fang Cha Hai Suo You
空界十方剎海，所有
Zhong Sheng Zhong Zhong Cha Bie Suo Wei
眾生種種差別，所謂：
Luan Sheng Tai Sheng Shi Sheng Hua Sheng
卵生、胎生、濕生、化生，
Huo You Yi Yu Di Shui Huo Feng
或有依於地、水、火、風
Er Sheng Zhu Zhe Huo You Yi Kong
而生住者，或有依空
Ji Zhu Hui Mu Er Sheng Zhu Zhe
及諸卉木而生住者，
Zhong Zhong Sheng Lei Zhong Zhong Se Shen
種種生類、種種色身、
Zhong Zhong Xing Zhuang Zhong Zhong Xiang Mao
種種形狀、種種相貌、
Zhong Zhong Shou Liang Zhong Zhong Zu Lei
種種壽量、種種族類、
“Furthermore, good man, to constantly

accord with sentient beings is explained like this:
In the lands and seas in the ten directions in all
the Dharma realms and the realm of empty space,
there are all sentient beings with various kinds of
differences. That is, beings are born of eggs, born of
wombs, born of moisture, and born of transforma
tion. There are beings who live and rely on earth,
water, fire, and air for their existence. There are
beings dwelling in space, and those who are born
in and live in plants and trees. There are various
living beings with various bodies, shapes, appear
ances, lifespans, clans, [...]
Zhong Zhong Ming Hao Zhong Zhong Xin Xing

種種名號、種種心性、
Zhong Zhong Zhi Jian Zhong Zhong Yu Le
種種知見、種種欲樂、
Zhong Zhong Yi Xing Zhong Zhong Wei Yi
種種意行、種種威儀、
Zhong Zhong Yi Fu Zhong Zhong Yin Shi
種種衣服、種種飲食，
Chu Yu Zhong Zhong Cun Ying Ju Luo
處於種種村營、聚落、
Cheng Yi Gong Dian Nai Zhi Yi Qie
城邑、宮殿，乃至一切
Tian Long Ba Bu Ren Fei Ren Deng
天龍八部、人、非人等，
Wu Zu Er Zu Si Zu Duo Zu
無足、二足、四足、多足，
You Se Wu Se You Xiang Wu Xiang
有色、無色，有想、無想、
Fei You Xiang Fei Wu Xiang Ru Shi
非有想、非無想，如是
Deng Lei Wo Jie Yu Bi Sui Shun
等類，我皆於彼隨順
[...] names, and natures, various kinds of knowl

edge and views, various desires and pleasures,
various mental actions, and various kinds of
deportment, garments, and food. They dwell in
various villages, towns, cities, and palaces. Even
up to the eight groups of heavenly beings, humans,
and non-humans are the same. Also there are foot
less beings, beings with two feet, four feet, numer
ous feet, with form, without form, with thought,
without thought, not with thought, and not without
thought. I will accord with and care for all these
various kinds of beings, [...]
Er Zhuan Zhong Zhong Cheng Shi Zhong Zhong

而轉，種種承事，種種
Gong Yang Ru Jing Fu Mu Ru Feng
供養，如敬父母，如奉
Shi Zhang Ji O Luo Han Nai Zhi
師長，及阿羅漢乃至
Ru Lai Deng Wu You Yi Yu Zhu
如來，等無有異。於諸
Bing Ku Wei Zuo Liang Yi Yu Shi
病苦為作良醫，於失
Dao Zhe Shi Qi Zheng Lu Yu An
道者示其正路，於闇
Ye Zhong Wei Zuo Guang Ming Yu Pin
夜中為作光明，於貧
Qiong Zhe Ling De Fu Zang Pu Sa
窮者令得伏藏，菩薩
Ru Shi Ping Deng Rao Yi Yi Qie
如是平等饒益一切
Zhong Sheng He Yi Gu Pu Sa Ruo
眾生。何以故？菩薩若
Neng Sui Shun Zhong Sheng Ze Wei Sui
能隨順眾生，則為隨
[...] providing them with various kinds of ser

vices and offerings. I will respect them the same
as my parents, honor them the same as teachers,
arhats, and even the Tathagatas. I will serve them
all equally without difference.
“I will be a good doctor for the suffering of sick
ness. I will lead the lost to the right path. I will be
a bright light for those in the dark night, and moti
vate the poor and destitute to uncover hidden trea
sures. A bodhisattva equally benefits all sentient
beings in this manner. Why is this? If a bodhisattva
is able to accord with sentient beings, [...]
Shun Gong Yang Zhu Fo Ruo Yu Zhong

順供養諸佛；若於眾
Sheng Zun Zhong Cheng Shi Ze Wei Zun
生尊重承事，則為尊
Zhong Cheng Shi Ru Lai Ruo Ling Zhong
重承事如來；若令眾
Sheng Sheng Huan Xi Zhe Ze Ling Yi
生生歡喜者，則令一
Qie Ru Lai Huan Xi He Yi Gu
切如來歡喜。何以故？
Zhu Fo Ru Lai Yi Da Bei Xin
諸佛如來以大悲心
Er Wei Ti Gu Yin Yu Zhong Sheng
而為體故。因於眾生
Er Qi Da Bei Yin Yu Da Bei
而起大悲，因於大悲
Sheng Pu Ti Xin Yin Pu Ti Xin
生菩提心，因菩提心
Cheng Deng Zheng Jue Pi Ru Kuang Ye
成等正覺。譬如曠野
Sha Qi Zhi Zhong You Da Shu Wang
沙磧之中有大樹王，
[...] then that means he accords with and makes

offerings to all Buddhas. If he respects and serves
sentient beings, then that means he respects and
serves the Tathagatas. If he makes sentient beings
generate happiness, then he makes all Tathagatas
happy. Why is this? It is because all Buddhas, the
Tathagatas, take the great compassionate mind as
their essence. For the sake of sentient beings, they
bring forth great compassion. From great compas
sion, the bodhi mind is generated; and because of
the bodhi mind, they attain perfect enlightenment.
“It is like a great king of trees growing in the

rocks and sand of a barren wilderness. [...]
Ruo Gen De Shui Zhi Ye Hua Guo

若根得水，枝葉、華果
Xi Jie Fan Mao Sheng Si Kuang Ye
悉皆繁茂。生死曠野
Pu Ti Shu Wang Yi Fu Ru Shi
菩提樹王，亦復如是。
Yi Qie Zhong Sheng Er Wei Shu Gen
一切眾生而為樹根，
Zhu Fo Pu Sa Er Wei Hua Guo
諸佛菩薩而為華果，
Yi Da Bei Shui Rao Yi Zhong Sheng
以大悲水饒益眾生，
Ze Neng Cheng Jiu Zhu Fo Pu Sa
則能成就諸佛菩薩
Zhi Hui Hua Guo He Yi Gu Ruo
智慧華果。何以故？若
Zhu Pu Sa Yi Da Bei Shui Rao
諸菩薩以大悲水饒
Yi Zhong Sheng Ze Neng Cheng Jiu O
益眾生，則能成就阿
Nou Duo Luo San Miao San Pu Ti
耨多羅三藐三菩提
[...] When the roots get water, the branches, leaves,

flowers, and fruits will all flourish. The bodhi, the
king of trees, growing in the wilderness of birth and
death is the same. All sentient beings are tree roots;
all Buddhas and bodhisattvas are its flowers and
fruits. By benefitting sentient beings with the water
of great compassion, one can attain the flowers and
fruits of the wisdom of the Buddhas and bodhi
sattvas. Why is this? If all bodhisattvas benefit sen
tient beings with the water of great compassion,
they can attain anuttara-samyak-sambodhi. [...]
Gu Shi Gu Pu Ti Shu Yu Zhong

故。是故菩提屬於眾
Sheng Ruo Wu Zhong Sheng Yi Qie Pu
生，若無眾生，一切菩
Sa Zhong Bu Neng Cheng Wu Shang Zheng
薩終不能成無上正
Jue Shan Nan Zi Ru Yu Ci Yi
覺。善男子！汝於此義
Ying Ru Shi Jie Yi Yu Zhong Sheng
應如是解。以於眾生
Xin Ping Deng Gu Ze Neng Cheng Jiu
心平等故，則能成就
Yuan Man Da Bei Yi Da Bei Xin
圓滿大悲，以大悲心
Sui Zhong Sheng Gu Ze Neng Cheng Jiu
隨眾生故，則能成就
Gong Yang Ru Lai Pu Sa Ru Shi
供養如來。菩薩如是
Sui Shun Zhong Sheng Xu Kong Jie Jin
隨順眾生，虛空界盡、
[...] Therefore, bodhi belongs to sentient beings.

Without sentient beings, all bodhisattvas could not
attain supreme, perfect enlightenment.
“Good man, you should understand this teach

ing in this way: When the mind is equal toward
sentient beings, one can attain full and perfect
great compassion. By using the mind of great com
passion to accord with sentient beings, one is able
to achieve the making of offerings to the Tathaga
tas. Bodhisattvas accord with sentient beings in
this way. Even if the realm of empty space ends, the
realms of sentient beings end, [...]
Zhong Sheng Fan Nao Jin Wo Ci Sui

眾生煩惱盡，我此隨
Shun Wu You Qiong Jin Nian Nian Xiang
順無有窮盡，念念相
Ye Wu You Pi Yan
業無有疲厭。
Fu Ci Shan Nan Zi Yan Pu Jie
「復次，善男子！言普皆
Hui Xiang Zhe Cong Chu Li Bai Nai
迴向者：從初禮拜乃
Zhi Sui Shun Suo You Gong De Jie
至隨順，所有功德皆
Xi Hui Xiang Jin Fa Jie Xu Kong
悉迴向盡法界、虛空
Jie Yi Qie Zhong Sheng Yuan Ling Zhong
界一切眾生，願令眾
Sheng Cheng De An Le Wu Zhu Bing
生常得安樂，無諸病
Ku Yu Xing E Fa Jie Xi Bu
苦；欲行惡法皆悉不
[...] the karma of sentient beings ends, and the

afflictions of sentient beings end, will I still accord
endlessly, continuously in thought after thought
without even an instant of ceasing. The actions of
my body, speech, and mind will never be tired of
this.
“Furthermore, good man, to universally dedi
cate all virtue is explained like this: All of the virtue,
from the first vow to pay homage and respect, until
the [ninth] vow to always accord, I universally
dedicate to all sentient beings in all the Dharma
realms and the realm of empty space. I vow that all
sentient beings will always be peaceful and happy,
without the suffering of sickness. I wish that those
who will commit unwholesome actions will not
succeed, [...]
Cheng Suo Xiu Shan Ye Jie Su Cheng

成，所修善業皆速成
Jiu Guan Bi Yi Qie Chu E Qu
就；關閉一切諸惡趣
Men Kai Shi Ren Tian Nie Pan Zheng
門，開示人天涅槃正
Lu Ruo Zhu Zhong Sheng Yin Qi Ji
路；若諸眾生因其積
Ji Zhu E Ye Gu Suo Gan Yi
集諸惡業故，所感一
Qie Ji Zhong Ku Guo Wo Jie Dai
切極重苦果我皆代
Shou Ling Bi Zhong Sheng Xi De Jie
受；令彼眾生悉得解
Tuo Jiu Jing Cheng Jiu Wu Shang Pu
脫究竟成就無上菩
Ti Pu Sa Ru Shi Suo Xiu Hui
提。菩薩如是所修迴
Xiang Xu Kong Jie Jin Zhong Sheng Jie
向，虛空界盡、眾生界
Jin Zhong Sheng Ye Jin Zhong Sheng Fan
盡、眾生業盡、眾生煩
[...] but will quickly accomplish their cultivation

of wholesome karma. I vow to close the doors to
the lower realms of existence, and open and show
the right path of nirvana for heavenly and human
beings. If sentient beings endure all the fruits of
severe suffering resulting from the accumulation
of their unwholesome karma, I will bear them on
their behalf. I will motivate all sentient beings to
attain liberation and ultimately attain supreme
enlightenment. Bodhisattvas cultivate dedication
in this way. Even if the realm of empty space ends,
the realms of sentient beings end, the karma of
sentient beings ends, and the afflictions of sentient
beings end, [...]
Nao Jin Wo Ci Hui Xiang Wu You

惱盡，我此迴向無有
Qiong Jin Nian Nian Xiang Xu Wu You
窮盡，念念相續，無有
Jian Duan Shen Yu Yi Ye Wu You
間斷，身、語、意業無有
Pi Yan Shan Nan Zi Shi Wei Pu
疲厭。善男子！是為菩
Sa Mo He Sa Shi Zhong Da Yuan
薩摩訶薩十種大願
Ju Zu Yuan Man Ruo Zhu Pu Sa
具足圓滿。若諸菩薩
Yu Ci Da Yuan Sui Shun Qu Ru
於此大願隨順趣入，
Ze Neng Cheng Shu Yi Qie Zhong Sheng
則能成熟一切眾生，
Ze Neng Sui Shun O Nou Duo Luo
則能隨順阿耨多羅
San Miao San Pu Ti Ze Neng Cheng
三藐三菩提，則能成
Man Pu Xian Pu Sa Zhu Xing Yuan
滿普賢菩薩諸行願
[...] I will still dedicate all virtue endlessly, con

tinuously in thought after thought without even an
instant of ceasing. The actions of my body, speech,
and mind will never be tired of this.
“Good man, these are the complete and perfect

ten kinds of great vows of the bodhisattvas, maha
sattvas. If all bodhisattvas can follow and enter
these great vows, then they will be able to bring
all sentient beings to attainment. They then will
be able to accord with anuttara-samyak-sambodhi
and complete Samantabhadra’s sea of practices and
vows. [...]
Hai Shi Gu Shan Nan Zi Ru Yu

海。是故，善男子！汝於
Ci Yi Ying Ru Shi Zhi Ruo You
此義應如是知：若有
Shan Nan Zi Shan Nü Ren Yi Man
善男子、善女人以滿
Shi Fang Wu Liang Wu Bian Bu Ke
十方無量無邊、不可
Shuo Bu Ke Shuo Fo Cha Ji Wei
說不可說佛剎極微
Chen Shu Yi Qie Shi Jie Shang Miao
塵數一切世界上妙
Qi Bao Ji Zhu Ren Tian Zui Sheng
七寶，及諸人天最勝
An Le Bu Shi Er Suo Yi Qie
安樂，布施爾所一切
Shi Jie Suo You Zhong Sheng Gong Yang
世界所有眾生，供養
Er Suo Yi Qie Shi Jie Zhu Fo
爾所一切世界諸佛
Pu Sa Jing Er Suo Fo Cha Ji
菩薩，經爾所佛剎極
[...] Therefore, good man, you should know this

teaching in this way. If a good man or a good woman
filled up worlds as numerous as the minutest dust
particles in immeasurable, boundless, inexpress
ibly inexpressible numbers of Buddha lands in the
ten directions with the seven supreme, wonderful
treasures; gave all of the supreme peace and hap
piness known to heavenly and human beings to
all sentient beings in all these worlds; and offered
such gifts to all Buddhas and bodhisattvas of these
worlds; then such a person will attain virtue [...]
Wei Chen Shu Jie Xiang Xu Bu Duan

微塵數劫相續不斷
Suo De Gong De Ruo Fu You Ren
所得功德，若復有人
Wen Ci Yuan Wang Yi Jing Yu Er
聞此願王一經於耳，
Suo You Gong De Bi Qian Gong De
所有功德比前功德
Bai Fen Bu Ji Yi Qian Fen Bu
百分不及一，千分不
Ji Yi Nai Zhi You Bo Ni Sha
及一，乃至優波尼沙
Tuo Fen Yi Bu Ji Yi Huo Fu
陀分亦不及一。或復
You Ren Yi Shen Xin Xin Yu Ci
有人以深信心，於此
Da Yuan Shou Chi Du Song Nai Zhi
大願受持讀誦，乃至
Shu Xie Yi Si Ju Ji Su Neng
書寫一四句偈，速能
Chu Mie Wu Wu Jian Ye Suo You
除滅五無間業，所有
[...] by doing so constantly without ceasing for

kalpas as numerous as the minutest dust particles
in those Buddha lands. But the virtue attained
from these offerings, when compared to the virtue
of a person who heard these kings of vows once,
does not equal one part in one hundred, one part
in one thousand, or even one part in an upanisad.
“Furthermore, with profound faith, if one

receives, upholds, reads, and recites these great
vows, or writes out just a single four-line verse,
one can quickly eradicate the five uninterrupted
karmas from the five great violations. [...]
Shi Jian Shen Xin Deng Bing Zhong Zhong

世間身心等病，種種
Ku Nao Nai Zhi Fo Cha Ji Wei
苦惱，乃至佛剎極微
Chen Shu Yi Qie E Ye Jie De
塵數一切惡業，皆得
Xiao Chu Yi Qie Mo Jun Ye Cha
銷除；一切魔軍、夜叉、
Luo Cha Ruo Jiu Pan Tu Ruo Pi
羅剎、若鳩槃荼、若毘
She She Ruo Bu Duo Deng Yin Xie
舍闍、若部多等飲血
Dan Rou Zhu E Gui Shen Jie Xi
噉肉諸惡鬼神，皆悉
Yuan Li Huo Shi Fa Xin Qin Jin
遠離，或時發心親近
Shou Hu Shi Gu Ruo Ren Song Ci
守護。是故若人誦此
Yuan Zhe Xing Yu Shi Jian Wu You
願者，行於世間無有
Zhang Ai Ru Kong Zhong Yue Chu Yu
障礙，如空中月出於
[...] All of the illnesses of the body and mind in

the world, the various kinds of suffering and afflic
tion, and even all unwholesome karma as numer
ous as the minutest dust particles in a Buddha land
will be eradicated. All the armies of mara, yaksas,
raksasas, and all the blood-drinking and flesh-
eating lesser deities such as kumbhandas, pisacas,
and bhutas, will depart far away; or at times they
will vow to stay near and protect. Therefore, if one
recites these vows, one will move freely through
the world without obstacles, like the moon appear
ing through the clouds in the sky.
Yun Yi Zhu Fo Pu Sa Zhi Suo

雲翳，諸佛菩薩之所
Cheng Zan Yi Qie Ren Tian Jie Ying
稱讚，一切人天皆應
Li Jing Yi Qie Zhong Sheng Xi Ying
禮敬，一切眾生悉應
Gong Yang Ci Shan Nan Zi Shan De
供養。此善男子善得
Ren Shen Yuan Man Pu Xian Suo You
人身，圓滿普賢所有
Gong De Bu Jiu Dang Ru Pu Xian
功德，不久當如普賢
Pu Sa Su De Cheng Jiu Wei Miao
菩薩，速得成就微妙
Se Shen Ju San Shi Er Da Zhang
色身，具三十二大丈
Fu Xiang Ruo Sheng Ren Tian Suo Zai
夫相，若生人天，所在
Zhi Chu Chang Ju Sheng Zu Xi Neng
之處常居勝族，悉能
Po Huai Yi Qie E Qu Xi Neng
破壞一切惡趣，悉能
"One is praised by all the Buddhas and bodhi

sattvas: all heavenly and human beings should all
pay respect to this person; and all sentient beings
should all make offerings to this person. This good
person will be reborn as a wholesome human, and
perfect all of the virtue of Samantabhadra. Before
long, one will be just like Samantabhadra Bodhi
sattva himself, attaining a wonderful physical
body complete with the thirty-two marks of the
great man.1 If reborn among heavenly and human
beings, this person will always live in a superior
family. This person will be fully able to destroy all
the lower realms of existence, [...]
1. A Buddha, a great bodhis attva, or a wheel-turning monarch.

Yuan Li Yi Qie E You Xi Neng

遠離一切惡友，悉能
Zhi Fu Yi Qie Wai Dao Xi Neng
制伏一切外道，悉能
Jie Tuo Yi Qie Fan Nao Ru Shi
解脫一切煩惱，如師
Zi Wang Cui Fu Qun Shou Kan Shou
子王摧伏群獸，堪受
Yi Qie Zhong Sheng Gong Yang You Fu
一切眾生供養。又復，
Shi Ren Lin Ming Zhong Shi Zui Hou
是人臨命終時，最後
Cha Na Yi Qie Zhu Gen Xi Jie
剎那一切諸根悉皆
San Huai Yi Qie Qin Shu Xi Jie
散壞，一切親屬悉皆
She Li Yi Qie Wei Shi Xi Jie
捨離，一切威勢悉皆
Tui Shi Fu Xiang Da Chen Gong Cheng
退失，輔相、大臣、宮城
Nei Wai Xiang Ma Che Cheng Zhen Bao
內外，象馬車乘，珍寶
[...] depart far away from all unwholesome com

panions, subdue all those who are outside of the
Way, and completely be free from all afflictions.
Just as the lion king subdues all beasts, this person
is worthy of receiving the offerings of all sentient
beings.
“Further, as one is dying, at the last moment
when all one's faculties scatter and decay; all the
relatives one has to give up and leave behind, and
all power and status are lost. One's prime ministers,
officials inside and outside the imperial capital, ele
phants, horses, carts, precious jewels [...]
Fu Cang Ru Shi Yi Qie Wu Fu

伏藏，如是一切無復
Xiang Sui Wei Ci Yuan Wang Bu Xiang
相隨，唯此願王不相
She Li Yu Yi Qie Shi Yin Dao
捨離，於一切時引導
Qi Qian Yi Cha Na Zhong Ji De
其前。一剎那中即得
Wang Sheng Ji Le Shi Jie Dao Yi
往生極樂世界，到已
Ji Jian O Mi Tuo Fo Wen Shu
即見阿彌陀佛、文殊
Shi Li Pu Sa Pu Xian Pu Sa
師利菩薩、普賢菩薩、
Guan Zi Zai Pu Sa Mi Le Pu
觀自在菩薩、彌勒菩
Sa Deng Ci Zhu Pu Sa Se Xiang
薩等，此諸菩薩色相
Duan Yan Gong De Ju Zu Suo Gong
端嚴，功德具足，所共
Wei Rao Qi Ren Zi Jian Sheng Lian
圍遶。其人自見生蓮
[...] and hidden treasuries, all can no longer accom

pany one. Only these kings of vows will not forsake
and leave one. At all times, they will guide one
forward, and in an instant one will be reborn in
the Land of Ultimate Bliss; and upon arrival one
will immediately see Amitabha Buddha, Manjusri
Bodhisattva, Samantabhadra Bodhisattva, Ava
lokitesvara Bodhi
sattva, Maitreya Boddhisattva,
and others. The appearances of these bodhisattvas
are dignified and adorned, and their virtue com
plete. Together, they will surround one.
Hua Zhong Meng Fo Shou Ji De Shou

華中，蒙佛授記；得授
Ji Yi Jing Yu Wu Shu Bai Qian
記已，經於無數百千
Wan Yi Na You Ta Jie Pu Yu
萬億那由他劫，普於
Shi Fang Bu Ke Shuo Bu Ke Shuo
十方不可說不可說
Shi Jie Yi Zhi Hui Li Sui Zhong
世界，以智慧力隨眾
Sheng Xin Er Wei Li Yi Bu Jiu
生心而為利益。不久
Dang Zuo Pu Ti Dao Chang Xiang Fu
當坐菩提道場，降伏
Mo Jun Cheng Deng Zheng Jue Zhuan Miao
魔軍，成等正覺，轉妙
Fa Lun Neng Ling Fo Cha Ji Wei
法輪。能令佛剎極微
Chen Shu Shi Jie Zhong Sheng Fa Pu
塵數世界眾生發菩
Ti Xin Sui Qi Gen Xin Jiao Hua
提心，隨其根性，教化
“One will see oneself born from a lotus flower

and will receive a prediction from the Buddha.
After having received the Buddha’s prediction, one
will pass through countless hundreds of thousands
of millions of billions of nayutas of kalpas; and
with the power of wisdom, one will accord with
the minds of sentient beings in order to benefit
them everywhere throughout inexpressibly inex
pressible numbers of worlds in the ten directions.
Before long, one will sit in a place of enlighten
ment, subdue the armies of mara, attain perfect
enlightenment, and turn the wonderful Dharma
wheel. One will inspire sentient beings in worlds
as numerous as the minutest dust particles in a
Buddha land to generate the bodhi mind. In accord
with the nature of their faculties, [...]
Cheng Shu Nai Zhi Jin Yu Wei Lai

成熟，乃至盡於未來
Jie Hai Guang Neng Li Yi Yi Qie
劫海，廣能利益一切
Zhong Sheng Shan Nan Zi Bi Zhu Zhong
眾生。善男子！彼諸眾
Sheng Ruo Wen Ruo Xin Ci Da Yuan
生若聞、若信此大願
Wang Shou Chi Du Song Guang Wei Ren
王，受持讀誦，廣為人
Shuo Suo You Gong De Chu Fo Shi
說，所有功德，除佛世
Zun Yu Wu Zhi Zhe Shi Gu Ru
尊餘無知者。是故汝
Deng Wen Ci Yuan Wang Mo Sheng Yi
等聞此願王，莫生疑
Nian Ying Dang Di Shou Shou Yi Neng
念，應當諦受，受已能
Du Du Yi Neng Song Song Yi Neng
讀，讀已能誦，誦已能
Chi Nai Zhi Shu Xie Guang Wei Ren
持，乃至書寫，廣為人
[...] one will teach, transform, and bring them to

attainment; throughout a sea of future kalpas, one
will broadly benefit all sentient beings.
“Good man, the virtue attained by sentient
beings through hearing and believing in these
great kings of vows, through receiving, upholding,
reading, and reciting them, and through extensively
expounding them to others, can be known only by
the Buddha, the World-Honored One, and by no
one else. Therefore, those of you who hear these
kings of vows should harbor no doubts. You should
reverently receive them. After receiving them, you
should be able to read them. After reading them,
you should be able to recite them; and after reciting
them, you should be able to uphold them, to the
extent that you can write them out and [...]
Shuo Shi Zhu Ren Deng Yu Yi Nian

說。是諸人等於一念
Zhong Suo You Xing Yuan Jie De Cheng
中，所有行願皆得成
Jiu Suo Huo Fu Ju Wu Liang Wu
就，所獲福聚無量無
Bian Neng Yu Fan Nao Da Ku Hai
邊。能於煩惱大苦海
Zhong Ba Ji Zhong Sheng Ling Qi Chu
中拔濟眾生，令其出
Li Jie De Wang Sheng O Mi Tuo
離，皆得往生阿彌陀
Fo Ji Le Shi Jie
佛極樂世界。」
Sa Yu Chong Xuan Ci Yi Pu Guan
薩欲重宣此義，普觀
Shi Fang Er Shuo Ji Yan
十方而說偈言：
Suo You Shi Fang Shi Jie Zhong
「所有十方世界中，　
[...] extensively expound them to other people.

Then in a single thought of each person, all the
practices and vows will be accomplished, and the
merit attained and accumulated will be immea
surable and boundless. You will be able to rescue
sentient beings from the great sea of suffering of
affliction, causing them to escape and be reborn in
the Land of Ultimate Bliss of Amitabha Buddha.”
At that time, Samanta

bhadra Bodhi
sattva,
Mahasattva, wishing to restate this teaching, con
templated the ten directions universally, and spoke
verses, saying:
Within all the worlds in the ten directions,
San Shi Yi Qie Ren Shi Zi

三世一切人師子，
Wo Yi Qing Jing Shen Yu Yi
我以清淨身語意，
Yi Qie Bian Li Jin Wu Yu
一切遍禮盡無餘。
Pu Xian Xing Yuan Wei Shen Li
普賢行願威神力，　
Pu Xian Yi Qie Ru Lai Qian
普現一切如來前，
Yi Shen Fu Xian Cha Chen Shen
一身復現剎塵身，　
Yi Yi Bian Li Cha Chen Fo
一一遍禮剎塵佛。
Yu Yi Chen Zhong Chen Shu Fo
於一塵中塵數佛，　
Ge Chu Pu Sa Zhong Hui Zhong
各處菩薩眾會中，
Wu Jin Fa Jie Chen Yi Ran
無盡法界塵亦然，　
Shen Xin Zhu Fo Jie Chong Man
深信諸佛皆充滿。
To all the Lions among Humans of the three

time periods,
With pure body, speech, and mind
I venerate them all, entirely without exclusion.
Through the awe-inspiring power of the
practices and vows of Samantabhadra,
I universally manifest before all Tathagatas.
A single body in turn manifests as many bodies
as there is dust in the land,
Each and every one prostrating to Buddhas as
numerous as there is dust in the land.
In each dust particle there are Buddhas as
numerous as there are dust particles,
Each of them abides where assemblies of
bodhisattvas gather;
It is the same for the dust in the infinite Dharma
realms,
I profoundly believe that Buddhas fill them all.
Ge Yi Yi Qie Yin Sheng Hai

各以一切音聲海，　　
Pu Chu Wu Jin Miao Yan Ci
普出無盡妙言辭，
Jin Yu Wei Lai Yi Qie Jie
盡於未來一切劫，　　
Zan Fo Shen Shen Gong De Hai
讚佛甚深功德海。
Yi Zhu Zui Sheng Miao Hua Man
以諸最勝妙華鬘，　　
Ji Yue Tu Xiang Ji San Gai
妓樂塗香及傘蓋，
Ru Shi Zui Sheng Zhuang Yan Ju
如是最勝莊嚴具，　　
Wo Yi Gong Yang Zhu Ru Lai
我以供養諸如來。
Zui Sheng Yi Fu Zui Sheng Xiang
最勝衣服最勝香，　　
Mo Xiang Shao Xiang Yu Deng Zhu
末香燒香與燈燭，
Yi Yi Jie Ru Miao Gao Ju
一一皆如妙高聚，　　
Each of them uses the sea of all sounds

To universally expound endless and wonderful
words and speech;
Throughout all future kalpas,
I praise the profound sea of virtue of the Buddhas.
With all of the most excellent and wonderful
flower garlands,
Music, incense paste, parasols, and canopies,
The most excellent and awe-inspiring adornments;
I make offerings to all Tathagatas.
With the most excellent garments and fragrances,
Incense powders, burning incense, lamps, and
candles,
Each as high as Mount Sumeru;
Wo Xi Gong Yang Zhu Ru Lai

我悉供養諸如來。
Wo Yi Guang Da Sheng Jie Xin
我以廣大勝解心，　　
Shen Xin Yi Qie San Shi Fo
深信一切三世佛，
Xi Yi Pu Xian Xing Yuan Li
悉以普賢行願力，　　
Pu Bian Gong Yang Zhu Ru Lai
普遍供養諸如來。
Wo Xi Suo Zao Zhu E Ye
我昔所造諸惡業，　　
Jie You Wu Shi Tan Chen Chi
皆由無始貪瞋癡，
Cong Shen Yu Yi Zhi Suo Sheng
從身語意之所生，　　
Yi Qie Wo Jin Jie Chan Hui
一切我今皆懺悔。
Shi Fang Yi Qie Zhu Zhong Sheng
十方一切諸眾生，
Er Cheng You Xue Ji Wu Xue
二乘有學及無學，
I make offerings of them to all Tathagatas.

With a broad and supreme understanding mind,
I have profound faith in all Buddhas of the three
time periods.
With the power of the practices and vows of
Samantabhadra,
I universally make offerings to all Tathagatas.
All the unwholesome karma I have created in
the past,
Generated from beginningless greed, anger,
and ignorance
By body, speech, and mind;
I now repent and reform.
All sentient beings of the ten directions,
The learning and beyond learning of the two
vehicles,
Yi Qie Ru Lai Yu Pu Sa
一切如來與菩薩，　　
Suo You Gong De Jie Sui Xi
所有功德皆隨喜。
Shi Fang Suo You Shi Jian Deng
十方所有世間燈，　　
Zui Chu Cheng Jiu Pu Ti Zhe
最初成就菩提者，
Wo Jin Yi Qie Jie Quan Qing
我今一切皆勸請，　
Zhuan Yu Wu Shang Miao Fa Lun
轉於無上妙法輪。
Zhu Fo Ruo Yu Shi Nie Pan
諸佛若欲示涅槃，　　
Wo Xi Zhi Cheng Er Quan Qing
我悉至誠而勸請，
Wei Yuan Jiu Zhu Cha Chen Jie
唯願久住剎塵劫，　　
Li Le Yi Qie Zhu Zhong Sheng
利樂一切諸眾生。
Suo You Li Zan Gong Yang Fu
所有禮讚供養福，　　
And all Tathagatas and bodhisattvas,

I rejoice in all their virtues.
To all of the Lamps of the World of the ten
directions,
The first ones who attained enlightenment,
I now exhort and request all
To turn the supreme, wonderful Dharma wheel.
If any Buddha wishes to enter nirvana,
I exhort and request with utmost sincerity,
Praying that they abide for kalpas as numerous
as dust particles in a land
To benefit and bring happiness to all sentient
beings.
With all the merit from paying homage,
praising, and making offerings,
Qing Fo Zhu Shi Zhuan Fa Lun

請佛住世轉法輪，
Sui Xi Chan Hui Zhu Shan Gen
隨喜懺悔諸善根，　　
Hui Xiang Zhong Sheng Ji Fo Dao
迴向眾生及佛道。
Wo Sui Yi Qie Ru Lai Xue
我隨一切如來學，　　
Xiu Xi Pu Xian Yuan Man Xing
修習普賢圓滿行，
Gong Yang Guo Qu Zhu Ru Lai
供養過去諸如來，　　
Ji Yu Xian Zai Shi Fang Fo
及與現在十方佛。
Wei Lai Yi Qie Tian Ren Shi
未來一切天人師，
Yi Qie Yi Le Jie Yuan Man
一切意樂皆圓滿，
Wo Yuan Pu Sui San Shi Xue
我願普隨三世學，　　
Su De Cheng Jiu Da Pu Ti
速得成就大菩提。
I request the Buddhas to abide in the world and

turn the Dharma wheel;
All the wholesome roots from rejoicing and
repenting,
I dedicate to sentient beings and Buddhahood.
I follow the teachings of all Tathagatas,
Cultivate the perfect practices of Samantabhadra,
and
Make offerings to all Tathagatas of the past
And Buddhas of the present in the ten directions.
All the future Teachers of Heavenly and Human
beings,
All their wishes and happiness are perfect and
complete;
I vow to universally study with them throughout
the three time periods
And quickly attain great enlightenment.
Suo You Shi Fang Yi Qie Cha

所有十方一切剎，　　
Guang Da Qing Jing Miao Zhuang Yan
廣大清淨妙莊嚴，
Zhong Hui Wei Rao Zhu Ru Lai
眾會圍遶諸如來，　　
Xi Zai Pu Ti Shu Wang Xia
悉在菩提樹王下。
Shi Fang Suo You Zhu Zhong Sheng
十方所有諸眾生，　　
Yuan Li You Huan Chang An Le
願離憂患常安樂，
Huo De Shen Shen Zheng Fa Li
獲得甚深正法利，　　
Mie Chu Fan Nao Jin Wu Yu
滅除煩惱盡無餘。
Wo Wei Pu Ti Xiu Xing Shi
我為菩提修行時，　
Yi Qie Qu Zhong Cheng Su Ming
一切趣中成宿命，
Chang De Chu Jia Xiu Jing Jie
常得出家修淨戒，　　
In all lands in the ten directions that

Are vast, great, pure, wonderful, and majestic,
The Tathagatas are surrounded by an assembly,
While sitting below the bodhi, the king of trees.
I wish that all sentient beings of the ten directions
Will be free of stress, and always peaceful and
happy,
Attain the benefit of the profound, right Dharma,
and
Completely eradicate all afflictions without
exception.
When I cultivate for the sake of enlightenment,
I will gain knowledge of past lives in all realms
of existence
And always be able to renounce household life
and cultivate pure precepts,
Wu Gou Wu Po Wu Chuan Lou

無垢無破無穿漏。
Tian Long Ye Cha Jiu Pan Tu
天龍夜叉鳩槃荼，　　
Nai Zhi Ren Yu Fei Ren Deng
乃至人與非人等，
Suo You Yi Qie Zhong Sheng Yu
所有一切眾生語，　　
Xi Yi Zhu Yin Er Shuo Fa
悉以諸音而說法。
Qin Xiu Qing Jing Bo Luo Mi
勤修清淨波羅蜜，　　
Heng Bu Wang Shi Pu Ti Xin
恒不忘失菩提心，
Mie Chu Zhang Gou Wu You Yu
滅除障垢無有餘，
Yi Qie Miao Xing Jie Cheng Jiu
一切妙行皆成就。
Yu Zhu Huo Ye Ji Mo Jing
於諸惑業及魔境，　　
Shi Jian Dao Zhong De Jie Tuo
世間道中得解脫，
Without defilements, without violations, and

without outflows.
Be they heavenly beings, nagas, yaksas,
kumbhandas,
Or humans, non-humans, and the rest,
In the languages of all sentient beings,
I will expound the Dharma with their voices.
I will diligently cultivate the pure perfections,
And never forsake the bodhi mind.
I will eliminate all obstacles and defilements
without exception,
And accomplish all wonderful practices.
From all delusional acts and mara states,
I will attain liberation from the path of the world,
You Ru Lian Hua Bu Zhuo Shui

猶如蓮華不著水，　　
Yi Ru Ri Yue Bu Zhu Kong
亦如日月不住空。
Xi Chu Yi Qie E Dao Ku
悉除一切惡道苦，　　
Deng Yu Yi Qie Qun Sheng Le
等與一切群生樂，
Ru Shi Jing Yu Cha Chen Jie
如是經於剎塵劫，
Shi Fang Li Yi Heng Wu Jin
十方利益恒無盡。
Wo Chang Sui Shun Zhu Zhong Sheng
我常隨順諸眾生，　　
Jin Yu Wei Lai Yi Qie Jie
盡於未來一切劫，
Heng Xiu Pu Xian Guang Da Xing
恒修普賢廣大行，　　
Yuan Man Wu Shang Da Pu Ti
圓滿無上大菩提。
Suo You Yu Wo Tong Xing Zhe
所有與我同行者，　　
Just as the lotus blossom does not touch the water

And the sun and moon do not abide in space.
Eliminating all sufferings of the lower realms of
existence
And equally bringing joy to all beings,
I, for kalpas as numerous as dust particles in a
land,
Will constantly benefit all beings of the ten
directions endlessly.
I will always accord with all sentient beings
Throughout all future kalpas, and
Constantly cultivate the expansive practices of
Samantabhadra
And perfect the supreme, great enlightenment.
For those who have the same practice
Yu Yi Qie Chu Tong Ji Hui

於一切處同集會，
Shen Kou Yi Ye Jie Tong Deng
身口意業皆同等，
Yi Qie Xing Yuan Tong Xiu Xue
一切行願同修學。
Suo You Yi Wo Shan Zhi Shi
所有益我善知識，　　
Wei Wo Xian Shi Pu Xian Xing
為我顯示普賢行，
Chang Yuan Yu Wo Tong Ji Hui
常願與我同集會，　　
Yu Wo Chang Sheng Huan Xi Xin
於我常生歡喜心。
Yuan Chang Mian Jian Zhu Ru Lai
願常面見諸如來，
Ji Zhu Fo Zi Zhong Wei Rao
及諸佛子眾圍遶，
Yu Bi Jie Xing Guang Da Gong
於彼皆興廣大供，　　
Jin Wei Lai Jie Wu Pi Yan
盡未來劫無疲厭。
And assemble together with me in all places,

May all our actions of body, speech, and mind
be equal,
And we cultivate and study all practices and
vows together.
All good Dharma friends who are beneficial to me
By demonstrating the practices of
Samantabhadra to me,
They always wish to assemble together with me
And always inspire me to generate a mind of joy.
I wish to always meet all Tathagatas
And the assemblies of disciples surrounding
the Buddhas.
I will initiate vast and great offerings to them
Tirelessly throughout all future kalpas.
Yuan Chi Zhu Fo Wei Miao Fa

願持諸佛微妙法，　　
Guang Xian Yi Qie Pu Ti Xing
光顯一切菩提行，
Jiu Jing Qing Jing Pu Xian Dao
究竟清淨普賢道，　　
Jin Wei Lai Jie Chang Xiu Xi
盡未來劫常修習。
Wo Yu Yi Qie Zhu You Zhong
我於一切諸有中，　　
Suo Xiu Fu Zhi Heng Wu Jin
所修福智恒無盡，
Ding Hui Fang Bian Ji Jie Tuo
定慧方便及解脫，　　
Huo Zhu Wu Jin Gong De Zang
獲諸無盡功德藏。
Yi Chen Zhong You Chen Shu Cha
一塵中有塵數剎，
Yi Yi Cha You Nan Si Fo
一一剎有難思佛，
Yi Yi Fo Chu Zhong Hui Zhong
一一佛處眾會中，　　
I will uphold the wonderful teachings of all

Buddhas,
Brilliantly illuminate all the practices of bodhi,
Thoroughly practice the pure path of
Samantabhadra, and
Always cultivate and study throughout all
future kalpas.
Throughout all realms of existence,
The merit and wisdom I cultivated will never end.
Through meditative concentration, wisdom,
skillful means, and liberation,
I gain an endless treasure of virtue.
In one dust particle there are lands as numerous
as dust particles;
In each land there are inconceivable numbers
of Buddhas.
In each place where Buddhas abide with the
assembly,
Wo Jian Heng Yan Pu Ti Xing

我見恒演菩提行。
Pu Jin Shi Fang Zhu Cha Hai
普盡十方諸剎海，
Yi Yi Mao Duan San Shi Hai
一一毛端三世海，
Fo Hai Ji Yu Guo Tu Hai
佛海及與國土海，　　
Wo Bian Xiu Xing Jing Jie Hai
我遍修行經劫海。
Yi Qie Ru Lai Yu Qing Jing
一切如來語清淨，
Yi Yan Ju Zhong Yin Sheng Hai
一言具眾音聲海，
Sui Zhu Zhong Sheng Yi Yue Yin
隨諸眾生意樂音，
Yi Yi Liu Fo Bian Cai Hai
一一流佛辯才海。
San Shi Yi Qie Zhu Ru Lai
三世一切諸如來，　　
Yu Bi Wu Jin Yu Yan Hai
於彼無盡語言海，
I see them constantly expounding all the

practices of bodhi.
Everywhere throughout all seas of lands in the
ten directions,
On the tip of each hair there is a sea of three
time periods
As well as seas of Buddhas and seas of lands;
I cultivate in all of them throughout a sea of kalpas.
The speech of all Tathagatas is pure;
Each word contains a sea of voices
Following what sentient beings wish to hear;
Each flows with the sea of eloquence of Buddhas.
All Tathagatas of the three time periods
Through endless seas of speech,
Heng Zhuan Li Qu Miao Fa Lun

恒轉理趣妙法輪，　　
Wo Shen Zhi Li Pu Neng Ru
我深智力普能入。
Wo Neng Shen Ru Yu Wei Lai
我能深入於未來，　　
Jin Yi Qie Jie Wei Yi Nian
盡一切劫為一念，
San Shi Suo You Yi Qie Jie
三世所有一切劫，
Wei Yi Nian Ji Wo Jie Ru
為一念際我皆入。
Wo Yu Yi Nian Jian San Shi
我於一念見三世，　　
Suo You Yi Qie Ren Shi Zi
所有一切人師子，
Yi Chang Ru Fo Jing Jie Zhong
亦常入佛境界中，　　
Ru Huan Jie Tuo Ji Wei Li
如幻解脫及威力。
Yu Yi Mao Duan Ji Wei Zhong
於一毛端極微中，　　
Constantly turn the wonderful Dharma wheel

of truth;
I can universally enter by the power of
profound wisdom.
I can enter deeply into the future,
And all kalpas are in a single thought;
All kalpas of the three time periods,
I enter them in a single thought.
In a single thought I see all the Lions among
Humans Of the three time periods,
And always enter the state of the Buddha
With its illusion-like liberation and awe-inspiring
power
In the minuteness of the tip of a hair,
Chu Xian San Shi Zhuang Yan Cha

出現三世莊嚴剎，
Shi Fang Chen Cha Zhu Mao Duan
十方塵剎諸毛端，　　
Wo Jie Shen Ru Er Yan Jing
我皆深入而嚴淨。
Suo You Wei Lai Zhao Shi Deng
所有未來照世燈，　　
Cheng Dao Zhuan Fa Wu Qun You
成道轉法悟群有，
Jiu Jing Fo Shi Shi Nie Pan
究竟佛事示涅槃，　　
Wo Jie Wang Yi Er Qin Jin
我皆往詣而親近。
Su Ji Zhou Bian Shen Tong Li
速疾周遍神通力，　　
Pu Men Bian Ru Da Cheng Li
普門遍入大乘力，
Zhi Xing Pu Xiu Gong De Li
智行普修功德力，　　
Wei Shen Pu Fu Da Ci Li
威神普覆大慈力，
There manifest majestic lands of the three time

periods.
On the tip of every hair of the numerous lands
in the ten directions
I deeply enter, adorn, and purify them all.
All future Lamps that Light the World
Who attain Buddhahood, turn the Dharma
wheel, awaken sentient beings,
Perfect the Buddha’s work, and manifest entrance
into nirvana,
I visit to be near to learn from them all.
May I attain: Supernatural power that quickly
goes everywhere,
The Mahayana power that enters the Universal
Gate,
The power of virtue that is universally cultivated
through wisdom and practice,
Bian Jing Zhuang Yan Sheng Fu Li

遍淨莊嚴勝福力，　　
Wu Zhuo Wu Yi Zhi Hui Li
無著無依智慧力，
Ding Hui Fang Bian Zhu Wei Li
定慧方便諸威力，　　
Pu Neng Ji Ji Pu Ti Li
普能積集菩提力，
Qing Jing Yi Qie Shan Ye Li
清淨一切善業力，　　
Cui Mie Yi Qie Fan Nao Li
摧滅一切煩惱力，
Xiang Fu Yi Qie Zhu Mo Li
降伏一切諸魔力，　　
Yuan Man Pu Xian Zhu Xing Li
圓滿普賢諸行力。
Pu Neng Yan Jing Zhu Cha Hai
普能嚴淨諸剎海，　　
Jie Tuo Yi Qie Zhong Sheng Hai
解脫一切眾生海，
Shan Neng Fen Bie Zhu Fa Hai
善能分別諸法海，　　
The power of great loving-kindness that is covered

through awe-inspiring deportment
universally,
The power of merit that is universal, pure,
majestic, and surpassing,
The power of wisdom that does not attach or abide,
The power of meditative concentration, wisdom,
skillful means, and awe-inspiring deportment,
The power of bodhi that is universally
accumulative,
The power of wholesome karma that purifies all,
The power of eradicating all afflictions,
The power of subduing all maras, and
The power of perfecting all the practices of
Samantabhadra.
May I be able to universally adorn and purify
all seas of lands
Neng Shen Shen Ru Zhi Hui Hai

能甚深入智慧海，
Pu Neng Qing Jing Zhu Xing Hai
普能清淨諸行海，　　
Yuan Man Yi Qie Zhu Yuan Hai
圓滿一切諸願海，
Qin Jin Gong Yang Zhu Fo Hai
親近供養諸佛海，　　
Xiu Xing Wu Juan Jing Jie Hai
修行無倦經劫海。
San Shi Yi Qie Zhu Ru Lai
三世一切諸如來，　　
Zui Sheng Pu Ti Zhu Xing Yuan
最勝菩提諸行願，
Wo Jie Gong Yang Yuan Man Xiu
我皆供養圓滿修，　　
Yi Pu Xian Xing Wu Pu Ti
以普賢行悟菩提。
Yi Qie Ru Lai You Zhang Zi
一切如來有長子，　　
Bi Ming Hao Yue Pu Xian Zun
彼名號曰普賢尊，
And liberate the sea of all sentient beings,

Be able to differentiate skillfully the sea of all
Dharmas
And enter deeply into the sea of wisdom.
May I be able to universally purify the sea of all
practices
And perfect the seas of all vows,
Be able to be near to learn and make offerings
to the sea of all Buddhas
And cultivate tirelessly throughout a sea of kalpas.
To all Tathagatas of the three time periods,
With the supreme bodhi and all the practices
and vows,
I make offerings to them and perfect my
cultivation;
I attain bodhi through the practices of
Samantabhadra.
Wo Jin Hui Xiang Zhu Shan Gen

我今迴向諸善根，
Yuan Zhu Zhi Xing Xi Tong Bi
願諸智行悉同彼。
Yuan Shen Kou Yi Heng Qing Jing
願身口意恆清淨，
Zhu Xing Cha Tu Yi Fu Ran
諸行剎土亦復然，
Ru Shi Zhi Hui Hao Pu Xian
如是智慧號普賢，　
Yuan Wo Yu Bi Jie Tong Deng
願我與彼皆同等。
Wo Wei Bian Jing Pu Xian Xing
我為遍淨普賢行，
Wen Shu Shi Li Zhu Da Yuan
文殊師利諸大願，
Man Bi Shi Ye Jin Wu Yu
滿彼事業盡無餘，
Wei Lai Ji Jie Heng Wu Juan
未來際劫恒無倦。
Wo Suo Xiu Xing Wu You Liang
我所修行無有量，
All Tathagatas have a most senior disciple

Named Samantabhadra, the Honored One.
I now dedicate all wholesome roots:
May my wisdom and practices be identical to his,
My body, speech, and mind constantly be pure,
And all practices and Buddha lands be pure.
Wisdom such as this is named Samantabhadra.
May I be identical to him in every way,
Purify the practices of Samantabhadra
And the great vows of Manjusri everywhere,
And completely fulfill their deeds tirelessly
without exception
Throughout all future kalpas.
My cultivation and practices are without measure,
And I attain immeasurable virtue.
Huo De Wu Liang Zhu Gong De

獲得無量諸功德，
An Zhu Wu Liang Zhu Xing Zhong
安住無量諸行中，
Liao Da Yi Qie Shen Tong Li
了達一切神通力。
Wen Shu Shi Li Yong Meng Zhi
文殊師利勇猛智，　　
Pu Xian Hui Xing Yi Fu Ran
普賢慧行亦復然，
我今迴向諸善根，　　
Sui Bi Yi Qie Chang Xiu Xue
隨彼一切常修學。
San Shi Zhu Fo Suo Cheng Tan
三世諸佛所稱歎，　　
Ru Shi Zui Sheng Zhu Da Yuan
如是最勝諸大願，
我今迴向諸善根，　　
Wei De Pu Xian Shu Sheng Xing
為得普賢殊勝行。
I abide peacefully in immeasurable practices,

And thoroughly understand all supernatural
power.
As the wisdom of Manjusri is courageous and
brave,
The practices and knowledge of Samantabhadra
are the same.
I now dedicate all wholesome roots:
May I follow all of them and always cultivate
and study.
What all Buddhas of the three time periods
praise
Are supreme, great vows such as these.
I now dedicate all wholesome roots
In order to attain the supreme practices of
Samantabhadra.
Yuan Wo Lin Yu Ming Zhong Shi

願我臨欲命終時，　　
Jin Chu Yi Qie Zhu Zhang Ai
盡除一切諸障礙，
Mian Jian Bi Fo O Mi Tuo
面見彼佛阿彌陀，　　
Ji De Wang Sheng An Le Cha
即得往生安樂剎。
Wo Ji Wang Sheng Bi Guo Yi
我既往生彼國已，　　
Xian Qian Cheng Jiu Ci Da Yuan
現前成就此大願，
Yi Qie Yuan Man Jin Wu Yu
一切圓滿盡無餘，　　
Li Le Yi Qie Zhong Sheng Jie
利樂一切眾生界。
Bi Fo Zhong Hui Xian Qing Jing
彼佛眾會咸清淨，　　
Wo Shi Yu Sheng Lian Hua Sheng
我時於勝蓮華生，
Qin Du Ru Lai Wu Liang Guang
親覩如來無量光，　　
When my life approaches its end,

May I eliminate all obstacles,
See Amitabha Buddha,
And immediately be reborn in the Land of
Ultimate Bliss.
Once I am reborn in that land,
I will accomplish all these vows at that moment
Perfectly without exception,
Benefitting and giving joy to all sentient beings.
The assembly of Amitabha is completely pure;
When I am reborn from an exquisite lotus,
I will witness in person Infinite Light Tathagata
Xian Qian Shou Wo Pu Ti Ji

現前授我菩提記。
Meng Bi Ru Lai Shou Ji Yi
蒙彼如來授記已，　　
Hua Shen Wu Shu Bai Ju Zhi
化身無數百俱胝，
Zhi Li Guang Da Bian Shi Fang
智力廣大遍十方，
Pu Li Yi Qie Zhong Sheng Qie
普利一切眾生界。
Nai Zhi Xu Kong Shi Jie Jin
乃至虛空世界盡，　
Zhong Sheng Ji Ye Fan Nao Jin
眾生及業煩惱盡，
Ru Shi Yi Qie Wu Jin Shi
如是一切無盡時，
Wo Yuan Jiu Jing Heng Wu Jin
我願究竟恒無盡。
Shi Fang Suo You Wu Bian Cha
十方所有無邊剎，
Zhuang Yan Zhong Bao Gong Ru Lai
莊嚴眾寶供如來，
As he appears before me to bestow a prediction

of attaining enlightenment.
After receiving this prediction from the
Tathagata,
I will manifest countless hundreds of kotis of
bodies;
With the power of wisdom that is vast, great,
and pervading the ten directions,
I will benefit all the realms of sentient beings
Even if the worlds and empty space end
And sentient beings, karma, and afflictions end.
Such as these will never end,
My ultimate vows will never end.
In all the boundless lands in the ten directions,
I offer awe-inspiring jewels to the Tathagatas
Zui Sheng An Le Shi Tian Ren

最勝安樂施天人，　　
Jing Yi Qie Cha Wei Chen Jie
經一切剎微塵劫。
Ruo Ren Yu Ci Sheng Yuan Wang
若人於此勝願王，　　
Yi Jing Yu Er Neng Sheng Xin
一經於耳能生信，
Qiu Sheng Pu Ti Xin Ke Yang
求勝菩提心渴仰，　　
Huo Sheng Gong De Guo Yu Bi
獲勝功德過於彼。
Ji Chang Yuan Li E Zhi Shi
即常遠離惡知識，　　
Yong Li Yi Qie Zhu E Dao
永離一切諸惡道，
Su Jian Ru Lai Wu Liang Guang
速見如來無量光，　　
Ju Ci Pu Xian Zui Sheng Yuan
具此普賢最勝願。
Ci Ren Shan De Sheng Shou Ming
此人善得勝壽命，　　
And give the greatest peace and happiness to

heavenly and human beings
Through kalpas as numerous as the minutest
dust particles in all lands.
If one is able to give rise to faith in these supreme
kings of vows
Once they hear them,
And longingly seek the supreme bodhi mind,
Then the excellent virtue attained will surpass
them.
Then one will always depart far away from
unwholesome Dharma friends,
Forever depart from all lower realms of existence,
Quickly see Infinite Light Tathagata,
And possess these supreme vows of
Samantabhadra.
Such a person will have extraordinary longevity,
Ci Ren Shan Lai Ren Zhong Sheng

此人善來人中生，
Ci Ren Bu Jiu Dang Cheng Jiu
此人不久當成就，　　
Ru Bi Pu Xian Pu Sa Xing
如彼普賢菩薩行。
Wang Xi You Wu Zhi Hui Li
往昔由無智慧力，　　
Suo Zao Ji E Wu Wu Jian
所造極惡五無間，
Song Ci Pu Xian Da Yuan Wang
誦此普賢大願王，
Yi Nian Su Ji Jie Xiao Mie
一念速疾皆銷滅。
Zu Xing Zhong Lei Ji Rong Se
族姓種類及容色，　　
Xiang Hao Zhi Hui Xian Yuan Man
相好智慧咸圓滿，
Zhu Mo Wai Dao Bu Neng Cui
諸魔外道不能摧，　　
Kan Wei San Jie Suo Ying Gong
堪為三界所應供。
Have wholesome rebirth in the human realm,

And before long, have attainment
Such as the practices of Samantabhadra.
Due to a lack of the power of wisdom in the past,
One committed the most wicked of the five
uninterrupted [transgressions];
By reciting the Great Kings of Vows of
Samantabhadra,
In one thought all will be quickly eliminated.
One’s clan, race, and appearance,
And the marks of excellence and wisdom are
perfect;
All maras and those outside of the Way are
unable to destroy one,
And one is worthy of receiving the offerings
from the three realms.
Su Yi Pu Ti Da Shu Wang
速詣菩提大樹王，　　
Zuo Yi Xiang Fu Zhu Mo Zhong
坐已降伏諸魔眾，
Cheng Deng Zheng Jue Zhuan Fa Lun
成等正覺轉法輪，　　
Pu Li Yi Qie Zhu Han Shi
普利一切諸含識。
Ruo Ren Yu Ci Pu Xian Yuan
若人於此普賢願，　　
Du Song Shou Chi Ji Yan Shuo
讀誦受持及演說，
Guo Bao Wei Fo Neng Zheng Zhi
果報唯佛能證知，　　
Jue Ding Huo Sheng Pu Ti Dao
決定獲勝菩提道。
Ruo Ren Song Ci Pu Xian Yuan
若人誦此普賢願，　　
Wo Shuo Shao Fen Zhi Shan Gen
我說少分之善根，
Yi Nian Yi Qie Xi Jie Yuan
一念一切悉皆圓，　　
Quickly going to the bodhi, the king of trees,

Once seated, one subdues all maras,
Attains perfect enlightenment, turns the Dharma
wheel,
And benefits all sentient beings.
If one can read, recite, receive, uphold, and
expound
These vows of Samantabhadra,
Only the Buddhas can recognize the karmic effect,
Assuring that one can attain the supreme bodhi
path.
If one recites these vows of Samantabhadra,
With just a small portion of one’s wholesome
roots,
All will be perfected in a single thought,
Cheng Jiu Zhong Sheng Qing Jing Yuan

成就眾生清淨願。
Wo Ci Pu Xian Shu Sheng Xing
我此普賢殊勝行，　　
Wu Bian Sheng Fu Jie Hui Xiang
無邊勝福皆迴向，
Pu Yuan Chen Ni Zhu Zhong Sheng
普願沈溺諸眾生，　　
Su Wang Wu Liang Guang Fo Cha
速往無量光佛剎。」
Sa Yu Ru Lai Qian Shuo Ci Pu
薩於如來前，說此普
Xian Guang Da Yuan Wang Qing Jing Ji
賢廣大願王清淨偈
Yi Shan Cai Tong Zi Yong Yue Wu
已，善財童子踊躍無
Liang Yi Qie Pu Sa Jie Da Huan
量，一切菩薩皆大歡
Xi Ru Lai Zan Yan Shan Zai Shan
喜。如來讚言：「善哉！善
Zai
哉！」
And thus fulfill the pure vows of sentient beings.

With the supreme practices of Samantabhadra,
I now universally dedicate the boundless,
surpassing merit;
May the sinking and drowning sentient beings
Quickly go toward the Land of Infinite Light
Buddha.
At that time, Samanta
bhadra Bodhi
sattva,
Mahasattva, finished expounding the pure verses
of Samantabhadra, the great kings of vows, before
the Tathagata. Sudhana was filled with immeasur
able joy and all bodhisattvas were extremely happy.
The Tathagata praised him, saying, “Wonderful,
wonderful!”
Er Shi Shi Zun Yu Zhu Sheng Zhe

爾時，世尊與諸聖者
Pu Sa Mo He Sa Yan Shuo Ru
菩薩摩訶薩演說如
Shi Bu Ke Si Yi Jie Tuo Jing
是不可思議解脫境
Jie Sheng Fa Men Shi Wen Shu Shi
界勝法門時，文殊師
Li Pu Sa Er Wei Shang Shou Zhu
利菩薩而為上首，諸
Da Pu Sa Ji Suo Cheng Shu Liu
大菩薩及所成熟六
Qian Bi Qiu Mi Le Pu Sa Er
千比丘；彌勒菩薩而
Wei Shang Shou Xian Jie Yi Qie Zhu
為上首，賢劫一切諸
Da Pu Sa Wu Gou Pu Xian Pu
大菩薩；無垢普賢菩
Sa Er Wei Shang Shou Yi Sheng Bu
薩而為上首，一生補
Chu Zhu Guan Ding Wei Zhu Da Pu
處住灌頂位諸大菩
At that time, the World-Honored One

expounded this supreme Dharma method of
the inconceivable state of liberation to the noble
ones and bodhisattvas, mahasattvas. Present were
ManjusriBodhi
sattva, as the head of honor,
together with all the great bodhisattvas and the six
thousand bhiksus who had matured. Also present
were MaitreyaBodhisattva, as the head of honor,
together with all the great bodhi
sattvas of the
Bhadra Kalpa.
Present as well were the immaculate Samanta
bhadra Bodhisattva, as the head of honor, with all
the great bodhisattvas who in one life would be
the next Buddhas and who were at the position
of being anointed by the Buddha as Buddhas, [...]
Sa Ji Yu Shi Fang Zhong Zhong Shi

薩，及餘十方種種世
Jie Pu Lai Ji Hui Yi Qie Cha
界普來集會一切剎
Hai Ji Wei Chen Shu Zhu Pu Sa
海極微塵數諸菩薩
Mo He Sa Zhong Da Zhi She Li
摩訶薩眾；大智舍利
Fo Mo He Mu Jian Lian Deng Er
弗、摩訶目犍連等而
Wei Shang Shou Zhu Da Sheng Wen Bing
為上首，諸大聲聞并
Zhu Ren Tian Yi Qie Shi Zhu Tian
諸人天一切世主、天、
Long Ye Cha Qian Ta Po O Xiu
龍、夜叉、乾闥婆、阿脩
Luo Jia Lou Luo Jin Na Luo Mo
羅、迦樓羅、緊那羅、摩
Hou Luo Qie Ren Fei Ren Deng Yi
睺羅伽、人、非人等一
Qie Da Zhong Wen Fo Suo Shuo Jie
切大眾；聞佛所說，皆
Da Huan Xi Xin Shou Feng Xing
大歡喜，信受奉行。
[...] gathered together with all the assemblies of

bodhi
sattvas, mahasattvas, as numerous as the
minutest dust particles in all seas of lands, who
came from the remaining worlds in the ten direc
tions.
Also present were the great wise Sariputra and
Mahamaudgalyayana, as the heads of honor, with
all the great sravakas, along with all the lords in
the worlds of humans and heavenly beings, as well
as heavenly beings, nagas, yaksas, gandharvas,
asuras, garudas, kimnaras, mahoragas, humans,
non-humans, and so forth. The entire great assem
bly, upon hearing what the Buddha had said, were
all greatly happy; they believed, received, upheld,
and practiced it.

Hua Yan Jing
華嚴經
Pu Xian Pu Sa Xing Yuan Pin
普賢菩薩行願品
[Thus ends] the Flower Adornment Sutra's

140 七佛滅罪真言

Qi Fo Mie Zui Zhen Yan
七佛滅罪真言
Li Po Li Po Di
離婆離婆帝
Qiu He Qiu He Di
求訶求訶帝
Tuo Luo Ni Di
陀羅尼帝
Ni He La Di
尼訶囉帝
Pi Li Ni Di
毗黎你帝
Mo He Qie Di
摩訶伽帝
Zhen Ling Qian Di
真陵乾帝
Suo Po He
莎婆訶
The Seven Buddhas' Negative Karma Purification Mantra 141
[The following is the Seven Buddhas' Negative

Karma Purification Mantra, preserved in Sanskrit
through Chinese transliteration. Traditionally, mantras
are not translated. The mantra is recited at the end of
a sutra chanting section, followed by the triple refuge
and dedication of merit.]
142 普賢菩薩警眾偈
Pu Xian Pu Sa Jing Zhong Ji

普賢菩薩警眾偈
Shi Ri Yi Guo
是日已過，
Ming Yi Sui Jian
命亦隨減；
Ru Shao Shui Yu
如少水魚，
Si Yo He Le
斯有何樂？
Dang Qin Jing Jin
當勤精進，
Ru Jiu Tou Ran
如救頭燃；
Dan Nian Wu Chang
但念無常，
Shen Wu Fang Yi
慎勿放逸。
Admonition of Samantabhadra Bodhisattva 143
Admonition of
Samantabhadra Bodhisattva
The day has passed,

Our lives thus shortened,
Like fish running short of water,
For what do we rejoice?
Strive on diligently and vigilantly,
As if putting out fire on the head.
Be mindful of impermanence,
And be cautious of laxity.

San Gui Yi
三皈依
Zi Gui Yi Fo Dang Yuan Zhong Sheng

自皈依佛，當願眾生，
Ti Jie Da Dao Fa Wu Shang Xin
體解大道，發無上心。

Zi Gui Yi Fa Dang Yuan Zhong Sheng
自皈依法，當願眾生，
Shen Ru Jing Zang Zhi Hui Ru Hai
深入經藏，智慧如海。
Zi Gui Yi Seng Dang Yuan Zhong Sheng

自皈依僧，當願眾生，
Tong Li Da Zhong Yi Qie Wu Ai
統理大眾，一切無礙。
144
Triple Refuge
I take refuge in the Buddha, wishing that all

sentient beings understand the Dharma and
make the supreme vow.
I take refuge in the Dharma, wishing that all

sentient beings study the sutras diligently and
obtain an ocean of wisdom.
I take refuge in the Sangha, wishing that all

sentient beings lead the masses in harmony
without obstruction.
145

Hui Xiang Ji
回向偈
Ci Bei Xi She Bian Fa Jie

慈悲喜捨遍法界，
Xi Fu Jie Yuan Li Ren Tian
惜福結緣利人天；
Chan Jing Jie Heng Ping Deng Ren
禪淨戒行平等忍，
Can Kui Gan En Da Yuan Xin
慚愧感恩大願心。
146
Dedication of Merit
May kindness, compassion, joy, and equanim

ity pervade the Dharma realms;
May all people and heavenly beings benefit
from our blessings and friendship;
May our ethical practice of Chan, Pure Land,
and Precepts help us to realize equality and
patience;
May we undertake the great vows with humility
and gratitude.
147
Fo Guang Shan
International Translation Center
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is dedicated to translating and distributing quality
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普贤行愿品

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The Flower Adornment Sutra's

Practices and Vows of

Fo Guang Shan International Translation Center

Published by Fo Guang Shan International Translation Center

Translated by Shujan Cheng and Tom Manzo

Protected by copyright under the terms of the International Copyright

Praise of Incense Offering 3

Sutra Opening Verse 5

The Flower Adornment Sutra's Practices and

The Seven Buddhas'

Admonition of Samanta­bhadra Bodhi­sattva 143

Triple Refuge 145

Dedication of Merit 147

Lu Xiang Zha Ruo

Incense burning in the censer,

All space permeated with fragrance.

Buddhas perceive it from every direction.

Auspicious clouds gather everywhere.

With our sincerity,

Buddhas manifest themselves in their entirety.

We take refuge in the bodhi­sattvas, mahasattvas.

(repeat three times and prostrations)

Wu Shang Shen Shen Wei Miao Fa

Sutra Opening Verse

The unexcelled, most profound, and exquisitely

Pu Xian Pu Sa Xing Yuan Pin

Practices and Vows of

At that time, Samanta­bhadra Bodhi­sattva, Maha­

Jing Bu Ke Shuo Bu Ke Shuo Fo

[...] this virtue could not be fully described. Those

Fo Xue Jiu Zhe Heng Shun Zhong Sheng

The eighth is to always study with the

Qian Xi Yi Qing Jing Shen Yu Yi

[...] Samanta­bhadra, I have profound faith and

Fan Nao Jin Wo Li Nai Jin Er

[...] respect will not end. Thus, only when the

Shi Jie Ji Wei Chen Shu Fo Yi

[...] Each Buddha is surrounded by an assembly

Bu Zhou Bian Ru Shi Xu Kong Jie

“Thus, only when the realm of empty space

“Furthermore, good man, to extensively cul­

Qie Fo Cha Ji Wei Chen Zhong Yi

[...] the three time periods in all the Dharma realms

Ru Shi Deng Yun Yi Yi Liang Ru

[...] and clouds of gifts such as these; the number

Yang Qin Xiu Shan Gen Gong Yang Bu

[...] diligently cultivating one’s wholesome roots,

“Why is this? This is because all Tathagatas

Yi Ru Shuo Xiu Xin Chu Sheng Zhu

[...] with the teachings gives birth to all Buddhas.

You Jian Duan Shen Yu Yi Ye Wu

[...] It continues in thought after thought without

Qie Zhu Fo Pu Sa Zhong Qian Cheng

[...] I now sincerely repent and reform before the

Fu Ci Shan Nan Zi Yan Sui Xi

“Furthermore, good man, to rejoice in virtue is

“During each kalpa they gave up their heads,

Yi Qie Nan Xing Ku Xing Yuan Man

[...] numbers of Buddha lands. In this way, they

Wu Xue Suo You Gong De Wo Jie

Admonition of Samantabhadra Bodhisattva 143

We take refuge in the bodhisattvas, mahasattvas.

At that time, Samantabhadra Bodhisattva, Maha

[...] Samantabhadra, I have profound faith and

“Furthermore, good man, to extensively cul

[...] There is an assembly of bodhi

[...] names, and natures, various kinds of knowl

[...] providing them with various kinds of ser

“Good man, you should understand this teach

[...] I will still dedicate all virtue endlessly, con

"One is praised by all the Buddhas and bodhi

1. A Buddha, a great bodhis attva, or a wheel-turning monarch.

[...] depart far away from all unwholesome com

[...] and hidden treasuries, all can no longer accom

At that time, Samanta

And all Tathagatas and bodhisattvas,