Beatitudes Practical
Beatitudes Practical
Beatitudes Practical
Is it not happiness,
which is none other than the complete good, the sum of all goods, leaving nothing
more to be desired? Jesus addresses this question in his sermon on the mount. The
word beatitude literally means "happiness" or "blessedness". What is the
significance of Jesus' beatitudes, and why are they so central to his teaching? The
beatitudes respond to the natural desire for happiness that God has placed in every
heart. They teach us the final end to which God calls us, namely the coming of
God's kingdom (Matt. 4:17), the vision of God (Matt. 5:8; 1 John 2;1), entering
into the joy of the Lord (Matt. 25:21-23) and into his rest (Hebrews 4:7-11). Jesus'
beatitudes also confront us with decisive choices concerning the life we pursue
here on earth and the use we make of the goods he puts at our disposal. God alone
satisfies. Do you seek the highest good, the total good, which is above all else?
The beatitudes which Jesus offers us are a sign of contradiction to the world's
understanding of happiness and joy. How can one possibly find happiness in
poverty, hunger, mourning, and persecution? Poverty of spirit finds ample room
and joy in possessing God as the greatest treasure possible. Hunger of the spirit
seeks nourishment and strength in God's word and Spirit. Sorrow and mourning
over wasted life and sin leads to joyful freedom from the burden of guilt and
spiritual oppression. God reveals to the humble of heart the true source of abundant
life and happiness. Jesus promises his disciples that the joys of heaven will more
than compensate for the troubles and hardships they can expect in this world.
Thomas Aquinas said: No one can live without joy. That is why a person deprived
of spiritual joy goes after carnal pleasures. Do you know the happiness of
hungering and thirsting for God alone?
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Beatitude #1: Blessed are the poor in spirit, for theirs is the kingdom of heaven.
In this Beatitude, Jesus speaks about those who are “poor in spirit.” At face value,
this might seem like a strange characteristic to highlight. What does it mean,
anyway? There are a few interpretations, but humility may be the most accurate
comparison. Contrast this to those who were proud in spirit, such as the Pharisees,
who Jesus often rebuked. Being humble, or “poor in spirit,” allows us to honor
God and understand our place in his kingdom. And Jesus tells us the kingdom of
heaven belongs to the poor in spirit.
Beatitude #2: Blessed are those who mourn, for they shall be comforted.
The mourning that Jesus mentions here is likely the process of mourning over our
sin or sinful nature. Paul describes this type of mourning as “godly grief” in 2
Corinthians 7:9-10. What grief is considered godly? The kind that leads us to
repentance and God’s abundant forgiveness. Mourn over your sin and receive
God’s comfort that is described in 1 John 1:9: “If we confess our sins, he is faithful
and just to forgive us our sins and to cleanse us from all unrighteousness” (ESV).
Beatitude #3: Blessed are the meek, for they shall inherit the earth.
The definition of meekness is “[being] quiet, gentle, and easily imposed on;
submissive.” Some people may consider being meek as weakness, but as Jesus tells
us, that couldn’t be farther from the truth. The meek, he says, shall inherit the
earth! Being meek is a combination of humility, patience, and obedience to God.
Being submissive to God’s will often isn’t easy, but it’s for our own good. We can
trust God and his words in Jeremiah 29:11: “For I know the plans I have for you,
declares the Lord, plans for welfare and not for evil, to give you a future and a
hope” (ESV). The meek find joy in submitting their lives to God.
Beatitude #4: Blessed are those who hunger and thirst for righteousness, for they
shall be satisfied.
We do not live in a righteous world – far from it. But, as Jesus describes in the
fourth Beatitude, we are still to seek out righteousness. We are challenged to be
morally responsible and seek out justice for those around us. Isaiah 33:15-17
speaks about a righteous person and how they should live. The righteous person
knows that, even in a world that is unjust, there is hope. At the end of this world,
God will usher in a new heaven and earth where the desire for righteousness will
forever be satisfied.
Beatitude #5: Blessed are the merciful, for they shall receive mercy.
The next Beatitude that Jesus talks about is to be merciful. We are called to follow
the example that God has set for us – to show mercy to those around us. If we are
merciful, the Bible tells us, we shall receive mercy from God. How important it is
to be merciful! Recall the Parable of the Unforgiving Servant from the Gospel of
Matthew: Jesus paints a picture of a servant who has been forgiven a great debt by
his master, but then turns around and refuses to show mercy to someone who owed
him a much smaller payment. So, remember God’s mercy to you and extend it to
others!
Beatitude #7: Blessed are the peacemakers, for they shall be called sons of God.
Followers of Christ are called to be peacemakers. Not only that, but Jesus tells us
in this Beatitude that by our pursuit of peace we will be called children of God.
James 3:17-18 tells us, “…a harvest of righteousness is sown in peace by those
who make peace.” Seeking peace with others, especially those who we would
consider our enemies, is not an easy task. But we are called to emulate Jesus, the
Prince of Peace, and become peacemakers in our communities.
Beatitude #8: Blessed are those who are persecuted for righteousness' sake, for
theirs is the kingdom of heaven.
The final Beatitude that Jesus lists really ties everything together. If we are seeking
after God, striving to be poor in spirit, pure in heart, merciful, meek, mourning
over sin, and seeking righteousness and peace, we will be persecuted. The
Christian way of life is antithetical with the way of the world, and we can expect
resistance. But being persecuted for righteousness’ sake is a good thing, as
unpleasant as that might sound. Peter gives us great encouragement 1 Peter 3:14-
17, and concludes the passage with this statement: “…it is better to suffer for doing
good, if that should be God’s will, than for doing evil” (ESV).