1873 Ain I Akbari by Abul Fazl Vol 1 Trans Blochmann S
1873 Ain I Akbari by Abul Fazl Vol 1 Trans Blochmann S
1873 Ain I Akbari by Abul Fazl Vol 1 Trans Blochmann S
'+/+.:
AIN I AKBARI --
A B U L F A Z L 'ALLAMI,
TRANSLATED FROM THE ORIGINAL PERSIAN,
BY
H. BLOCHMANN, M. A.
CALCUTTA XADBbBbB.
VOL. I.
CALCUTTA :
~ J R ~ ~ TBY F. P.~ O U S E , AT THE PAPTISTHISS ION PRESS,
B D
1873.
PREFACE.
BOOK FIRST .
Kin ......................................................
. ~ ? . . ~ T A T I B T IOF
C BTHE PILICE8 OF CEBThlH ABTICLES. ...............
The spring h e a t . .............................................
The autumnal harueut. ..........................................
Pegetableu. .........................................................
Living anhala and meats. ....................................
..................................
.............................................
........................................
Thfaifncitu. ....................................
The meet fmits of Hindhtdn. ......................
Driedfruib.
Pegetableu.
....................................
......................................
Sowr fruils. ......................................
Sowr f m i b uomewhd acid. ........................
&ld&uf8. ......................................
Bilkr. gc.,~lai4~,..................................
Cotton clot .....................................
...................................
UGoollen stflu.
?aS.-k-8 ..........................
O P E L E P ~ B , ib.
%.-THE ELEPHANT8 FOB ............. .
HIE .&JEBTY'B USE, 130
4?.-!hE OF BIDMO X E M A E ELEPHANTB, ..............
MARXEE 131
48.-ChFwEe, .......................................... ib.
49.-THE I ~ E B U L
HOBSE .........................
BTABLEB,. 132
60.-Tm RAKXOF TEE HOBSEE, .......................- .... 134
61.-TEE FODDEB ALLOWED IX TEE IKPXJLI.A&BTABLE8, .... ..... ib.
~~~
.BHAENEEB&
, c,. .................................... 136
53.-!&~ omcm AND EEEVAXTB ATT~CEUCDTO THE 1-
......... ..............................
BTABLES,..........................................
64.-THE BABQU,
...................................
.
TUEIR XOSTBILS.
Rnibriri. ....................................
. OR COWSTABLES.
GG.-TIIE GAOKLISNAII ......................
. ~ ~ . - T L [DAILT
E ALLOWLYCE O F FOOD. ........................
~ ~ . - T I I Fc-RNIT~~RE
E ...........................
&IuI.Es,. OF
7 4 . d aunors
FOR ADJIISSION TO COCRT.
Iiom~sn~
..................
..
~ lTASLI'X.
. .J
n E a m m m THE v TRE
75 ......................................
.
N ETIQCETTE.
~ G . - T ~ E&1,1r STER OF ................................
. 77.-H1s MAJESTY
AS TEE ......
SPIRITUAL GUIDE OF TIIE PEOPLE.
..............................
...
MUSTER OF I I O ~ S E S .
80.-TEE ...............................
OF CAMELS.
~ S T E R
..............................
.. ~~.-TILENUSTEROFCITTLE.
~~.--TIIE ................................
UUSTER O F MULES.
87..-~NTIIEWAOEL~OFL~BOUBEBB. .........................
.. 88..-O~ ESTIMATE8 O F HOUSE BUILDmQ. ......................
cmm. ..........
. ~~.-RULES FOB E S T ~ T I N Q THE
90.-THE ~ Q I I OF
T DIFFE~ENT
mss m WOOD
OF WOOD..............
..................
f i l l exhibited by hunting h p w d s .
..................................
T b Syhhgmh.
Dog8. ..........................................
H ~ i n Deerg with Deer. ..........................
Bufab Hunts. ..................................
On Hunting with H a w h . ..........................
Atlolame o fwd.
Prices ofdarsh
................................
................................
Waterjlml. ......................................
.........................................
E3.098..
.
f i n 30 (CO~WIXUED) TEE LEdBNED MM OF T E TIME. ............
THE I ~ E E IMA
u sL
~cwa. ................
LIST OF PLATES
THE
FIRST VOLUME
OF THE
PLATES
I m 111. THE WORKMEN OF THE MINT,
pp. 20 to 27.
1, 2. Preparation of acids.-3. Washing of ashes.--$, 9, 10, 12, melting and
relining.-5. Weighing.--6, 8. Making of platee.
7. Work of the zarrdb, p. 21.-11. Engraving.-12. The S i k k a d i , p. 22.
IV. TEEIMTEBI~L
PLATE CAMP, (p. 47).
a, b, c, d , f , g, roads and bLzLrs. " The principal bbLr is laid out into
" the form of a wide street, running through the whole extent of the army,
"now on the right, now on the left, of the DiwLn i kbaq." Bernier.
1. The Imperial Harem (ehabwtdn i iqbcfl). At the right hand side is the
M a h y d n a h dianzil ; vide p. 64, 3.
2. Open space with a canopy (ehcimydnah).
3. Private Audience Hall ( d u u k t k h d ~ ih khdq), p. 46.
4. The great camp light ( & & d i d ) , pp. 47, 60.
" The aquacydie resembles a lofty mast of a ship, but is very slender,
*' and takes down in three pieces. I t is fixed towards the king's qaarters,
I' near the tent called Nagar-kaw, and during the night a lighted lantern
I' is suspended from the top. This light is very useful, for it may be sesn
"when every object is enveloped in impenetrable darkness. To this spot
I'persona who lose their way resort, either to pase the night secure from all
" ing screens), of the height of a man, some lined with Nasulipahm chintz,
"worked over with flowers of a hundred d f i r e n t s kinds, and others with
" figured satin, decorated with deep silken fringes." Bernier. Bernier's
description of the Imperial camp (second letter, dated L h o r , 25th Febm-
ary, 1666) agrees in minute details with the above.
PLATEV. CAXDLESTICKS,
p. 49.
1. Double candlestick (dlishdkhah).-2. Fancy candlestick with pigeons.-
3. Single candlestick (yakshdkhah).
4. The Akdsdiah, or Camp-light ; vide PI. IV, No. 4.
PLATEVI. THE EMPEEOB
AKBABW O B B H m.
~
I n front of Akbar twelves candles are placed, and the singer of sweet melo-
dies sings to the praise of God, as mentioned on p. 49, 1. 10 ff.
The faces of the emperor and the singer are left blank, in accordance with
the Muhammadan dislike to paint likenesses of anything on, below, or above
the earth. The emperor s i b in the position called dahfnti.
V I I , THRONES.
PLATE
1,2. Different kinds of thrones (aurang) with pillowa (masnad) to lean
ngainst, the royal umbrella (chalr), and the foohtool (panduli).
V I I I . THE NAQQA'EAH
PLATE KILA'NAH, pp. 50,51.
1. Cymbals (aanj).-2. The large drum (kuwargah or damdmah).-3, 4, 5.
The g a r a n d . - 4 . The Surnd.-7. The Hindi Surnd.-8. The Na$r.-9. The
Simgh, or horn.-10. The N a q q d r a h .
PLATE
XIII. WEAPONS
(CONTIKCIED).
PLATE
XIV. WEAPONS
AND h a ~ o ~ (CONTINUED).
as
SO. The ooat with plates and helmet, kot'hi (61).
61. An armour of the kind called pddiqi (62).
62. A long coat worn over the armour, angirk'huh (63).
63. An iron maek, chihrah4rih i dhani (66).
64. A doublet worn over the armour, chihiEgad (67).
66. The long glove, durtwdnah (68).
66. The small one is the mowh i dhuni, or iron stocking (71) ; and the large one,
the rM (69).
67. The kajem, or kgam, a mailed wvering for the back of the home (72).
68,69. The arfuk i kajsm, the quilt over which the preceding is put (73).
60. The gmhyah, or head protection for the horse (74).
61. The kaqt'hah lobhd (07)
62. The rocket, bdn (77).
XV.
PLATE AKLIARS
' af~cmm
FOB CLE~KIIJQ 0m8 : Oide p. 115, lYin 38, of
the 1st Book.
PLATE
XVI. I I b B K E 8 8 WE HOBBEB. #in 52, p. 136.
XVII. GAMES; pp. 303,3041.
PLATE
The npper %re shews the board for CAaupay, p. 303, and the lower figure
is the board for the Chandal Mandal game. Both boards were made of all sizes ;
some were made of inlaid stones on the ground in an open wurt yard, ae in
Fathp6r Sikri, and slave girls were used instead of pieces. The players at
Chandal UanW sat on the ground, round the circumference, one player a t the
end of each of the sixteen radii.
ERRATA:
Cihib i zamkn. He is the 12th Imim. The first eleveu succeeded the Prophet.
* M&di (which ill India is wml~glgpronounced Mehgdi , ' myrtle' ) means ' guidd' ;
H6di means ' a guide'.
f By Sayyid'Izzat 'Ali, son of Sayyid Pic Ali of Raslilprir. Lithographed at
U ' h n a n , 1271, A. H., 144 pp., royal 8vo.
an end till the King of the earth shall appear, who is a man of my family,
and whose name is the same ee mine." Further, Ahmad and other colleo-
tors assert that the Prophet once said, " Muhammad Mahdi belongs to my
family, eight and nine yeara." Accordingly, people believe in the coming
of Mahdi. But there ie also a party in Islam who say that Imam Mahdf
has already come into the world and exists at present : hie patronymic is Abul
Usim, and his epithets are " the elect, the stablisher, Mahdi, the expected,
the Lord of the age." I n the opinion of this party, he waa born at &ma-
man-r& [near BaghdBd] on the 23rd Rsmazin, 258, and in 265 he came to
hie SardBbah [prop. ' a cool place,' ' a summer villa'], and disappeared whilst
in his residence. In the book entitled ' Shawlhid' it ia said that when he
was born, he had on hie right arm the words written, ' Bay, the truth has
come and error has vanished, surely error is vanishing' [Qorin, xvii, 831. I t
is also related that when he was born into the world, he came on his knees,
pointed with his fingers to heaven, sneezed, and said, " Praise be to God,
the Lord of the world." 8ome one also has left an account of a visit to
I~niimHasan 'Askari [the eleventh Imam], whom he asked, " 0 son of the
Prophet, who will be Khalifah and Imam after thee 1" 'Askari thereupon
went into his room, and after some time came back with a child on his shoul-
d e r ~that
, had a face like the full moon and might have been three yeara
old, and said to the man, " If thou hadst not found favour in the eyes of God,
He would not have ahewn you this child : his name is that of the Prophet,
and so is his patronymic." The sect who believe Mahdi to be alive a t
present, say that he rules over cities in the far west, and he is even Baid to
have children. God alone knows the truth !
The alleged prophecies of the Founder regarding the advent of the
Restorer of the Faith, assumed a peculiar importance when Islam
entered on the century preceding the first millennium, and the learned
everywhere agitated the question till a t last the Mabdi movement
a ~ s u m e din Iudia* a definite form through the teaching of Mir Sayyid
Muhammad, eon of Mir S y y i d K h i n , of Jaunphr. This Inan wtrs a
* Badbni visited him in Sarhind, and it was from 'Abdullah that he heard of Mir
hyyid Muhammad's repentance before death. Among other things, 'Abdullah also told
him that after the Mir's death in Farih, a well-known man of that town seized on
lauda belongi~~g to Balochis and procGmed himself Christ; and he added that he
had kuown no less than thirteen men of respectable parentage, who had likuwiae claimed
to be Christ.
that the last day had dawned, a most destructive cyolone broke forth.
When the storm abated, 'AlG'e body was found literally buried among
roses and other flowers, and an order was now forthcoming to have the
corpse interred. This happened in 957 [A. D., 15501. People prophesied
the quick end of Islkm Shbh and the downfal of his house..
Makhd6m nl-Mulk waa never popular after t h a t
The features common to all Mahdawi movements, are (1)that the
preachers of the latter days were men of education and of great oratorical
powera, which gave them full away over the multitudes ; and (2) that
the Mahdam's assumed a hostile position to the leyned men who held
office a t Court. Islam haa no state clergy ; but we find a counterpart
to our hierarchical bodies in the 'Ulamh about Court, from whom the
6adrs of the provinces, the Mir 'Adls, Muftie, and &&is were appointed.
At Dihli and Kgrah, the body of the learned had alwaye consisted of
etanch Sunnis, who believed it their duty to keep the kings straight.
How great their influence was, may be wen from the fact that of all Mu-
hammadan emperow only Akbar, and perhaps 'A18uddin Khilji, suc-
ceeded in putting down this haughty set.
The death of Shaikh 'Alhl waa a great triumph for the Court 'Ula-
mL, and a vigorous pernution of all Mahdawi disciples was the imme-
diate result. The persecutions lasted far into Akbar'e reign. They
abated- only for a short time when the return of Humhytin and the
downfal of tlie A f g h h power brought about a violent political crisia,
during which the learned first thought of their own safety, well
knowing that Hum8yfin waa etrongly in favour of Shi'ism ; but when
Akbar was firmly established, and the court a t Agrah, after the far11 of
BRirtim KhBn, who waa a Shi'ah, again teemed with Hind6st4ni Sun-
&, the persecutions commenced. The hatred of the court party
against Shaikh MubLak especially rose to such a height, that Shaikh
'Abdunnabi and M~khdtimul-Mulk represented to the emperor that
inasmuch as Mubhrak also belonged to the Mahdawia and waa, therefore,
not only himaelf damned, but led also others into damnation, he deserved
to be killed. They even obtained an order to bring him before the
The circumstances connected with 'Alii's death resemble the end of Sidi Milah
daring the reign of Jd61-uddft~Mrtiz S L I .
Tbe place in the Panjhb, where the scene took place, is called Ban. (Bad. I., 408.)
The fact that Badbni spent hie yonth at Bashwar near Binah, i.s., in the very
centre of the Mahdawl movement, accounts perhapa for his adherence, throughout his
life, to Mahdawl principlee.
2
emperor. AIubirak wisely fled from A'grah, only leaving behind him
some furniture for his enemies to reek their revenge on. Concealing
himself for a time, lte np~jliedto Shaikli Sillim Ci~ialitiof Fathp6r Sikri
for intercession ; but being ;~tlrisetl1)y hi111to witliilr~~m to Gujnrit, he
implored tlie good offices of Akbiir's foster-brother, the generous Kh6n i
A'zanl Jlirzii Iiokah, mlio succeeded in nlltlying all doubts in tlie mind of
the emperor by dwelling on tlie poverty of tlie Sllaikti and on the fact
that, different from liis covetous accusers, he had not cost the state any-
thing by way of ireehold*, and tl111sobtairieil a t least security for liim
and his family. WbBriik sonic time afterwards applied indeed for a
grant of land for his son Abul Faiz, who hnd already acqnired literary
fame, thongti he mas only twenty years old. and waited personally
with liia son on Sliaikll 'Abdnnnabf. But the latter, in his theological
pride, turned them out his office as men suspectetl of Uahclawf leanings
and Shi'ah tendencies. Even in the 12th year of Akbnr's reign, when
Faizi'a poems* had been noticed a t court,-Akbar then lay before Chitor-
and a summons had been sent to the young poet to present hirnself before
his sovereign, the enemies a t ~ < ~ r isaw~ l i iri tlie invitation a sign of ap-
proaching doom, and prevailed on tlie governor to secure the victim this
time. Tlie governor thereupon sent a detnclinient of Dlugliul soldiers
to surround DlubLrali's house. Faizi was accidentally away from home,
and the soldiers suspecting a conspiracy, su1)jcctetl M~ibArukto various
sorts of ill-treatment; and when Faizi at last came, he was carried off
by force to Chit0r.t Nor did his fears for his fatllc~rand his own life
vanish, till his fnvourable reception a t court convirlccd llirn both of
Abkar's good will and tlie blilldrless of liis personal cne~i~ies.
Abul Fnzl had in tlie meantime grown up zealo~~sly studying under
the care of his father. The persecutions \vliicli Sliailili DlubBrak had to
suffer for his hlalidawi leanings at the liancts of tlie learned a t Court,
did not fail to make a lasting impression on his young niind. There
is no doubt that i t was in tliis school of xnisfortune that Abul Pazl learned
the lesson of toleration, the practice of which in later years formed the
basis of Akbar's friendship for him ; while, on the other hand, the same
pressure of circu~nstancesstimulated llini to unusual exertions in study-
ing, wliich subsequently enabled him during the religious discussions
at Court to lead the opposition nud overthrow by superior learning and
Page 452. Wc hear the last of the Mllhdawi movcment in 1688, at the acces-
sion of Shibjnhbn. Akbar was dead and had not restored the Millennium ; durirlg
Jallingir's reign, especially in the begiuniug , the court was illdifferent to religion, and
tile kill: retctined the ceremony of rijdah, or prostration, which Muhammadans believe
to be due to God alone. But ShUijahBn, ou his accession, restored many Muham-
madan rites tiltit had fullen in abeyance at court ; a11d as he wns born in 1000 A. H.,
he was now pohtcrd to as the real ratorer. Siuce that time the movement has fouud
no disciples.
The historian BadBoni spesks of him as follows :-
Shaikh Mubirak belonged to the most distinguished men of learning of
the preaent age. In practical wisdom, piety, and trust in God, he stood
h i g h among the people of his time. I n early life h e practised rigorous
asceticism ; in f a d , he was so strict in his views regarding what is lawful and
unlawful, that if any one, for examl~le, came to a prayermeeting with a
gold ring on his finger, or dressed in silk, or with red stockings on his feet,
or red or yellow coloured clothes on him, he would order the offending
articles to be removed. I n legal decisions h e was so severe as to maintain
t h a t for edery hurt exceeding a simple kick, death was the proper punish-
ment. I f he accidentally heard music while walking on the street, he ran
sway, but in course of time he became, from divine zeal, 80 enamoured of
music, that h e could not exist without listening to some voice or melody. I n
short, he passed through rather opposite modes of thought and mags of life.
At the time of the Afghin rule, he frequented Shaikh 'Alsi's frater-
nity; in the beginning of his Majesty's reign, when the Naqshbondis
had the uppnr hand, he settled matters with that sect; afterwards he was
attached to the Hamadsrni school; and lastly, when t h e Shi'ahs monopolized
the court, he talked according to their fashion. Men speak according to
t h e measure of their understanding1-to change was his way, and the rest
you know. But withal he w8s constantly engaged in teaching the religi-
oua sciencee. Prosody also, the art of co~nposingriddles, and other branches,
h e undemtood well; and in mystic pllilosophy he mas, unlike the learned
of Hindhsdn, a perfect master. H e knew Shhtibi* by heart, explained
him properly, and also knew how to read the Q o r b in the ten different
modee. He did not go to the palaces of the kinge, but he was a most
agreeable companion and full of anecdote. Towards the end of his life,
when his eyesight waa impaired, ho gave up reading and lived in seclusion.
The commentary to the Q o d n which he composed, resembles the Tofair i
Irhbir [the " Great Commentary"], and consists of four thick volumes, and
is entitled Xanba'u Nafriis ul ' UyCti. I t is rather extraordinary that there ie
a passage in the preface in which h e seems to point to himself as the
renovator of the new ce11tury.t W e know what this reuovati~lg' menus.
About the time he fhished his work, he wisely committed the F.irizi Otle
(in t ) which cousists of seven hundred verses, and the Ode Bitrd~h,the Ode
by Ka'l ibn Zubair, and other Odes to memory, nnd recited them as daily
homilies, till on the 17th Z i Qa'dah, 1001, he left this world a t Lal~orfor
the judgment-seat of Qod.
A writer on ' Tajwid,' ' the art of reading the Qorbn correctly'.
t Bsdioni says in his 'Nsjat urroshid' that Jaliluddin Suyiti, in hi8 time the
most universal scholar of all A r a b i pointed likowisu to hiiself as the re~~ovntor
of tho
10th century.
I have known no man of more comprehensive learning; but ales ! under
the mantle of the dervish there waa such a wicked love of worldly preferment,
that he left no tittle of our religion in peace. When I was young, I studied
at Kgrah for several yeam in his company. He is indeed a man of merit ;
but he committed worldly and irreligiousdeeda, plungedinto lust of possession
and rank, wae timeserving, practised deceit and falsehood, and went so far
in twisting religious truth, that nothing of his former merit remains. &'Say,
either I am in the correct path or in clear error, or you" [Q,orBn, xxxiv,
23;. Further, it ie a common saying that the son brings the curse on the
head of his father ; hence people have gone beyond Yazid and say, ' Curse
on Yazid,* and on his father, too.'
Two years after Shaikh MubLak's death, Abul Fazl also lost his
brother Faizi, who died at the age of fifty after an illness of six months
on the 10th Safer, 1004 (5th October, 1595). When in his last moments,
Akbar visited him at midnight, and seeing that he could no longer
speak, he gently raissd his head and said to him, " Sheikh Jio, I have
brought Hakim 'Ali with me, will you not speak to me ?" But getting
no reply, the emperor in his grief threw his turban to the ground, and
wept loud; and after trying to console Abul Fad, he went away.?
How deeply Abul Fazl loved his elder brether, is evident from the
nulnerous passsges in the Akbarnlmah and the &n in which he speaks
of him, and nothing is more touching than the lines with which he pre-
faces the selections in the Ain made by him from his brother's poems.
" The gems of thought in his poems will never be forgotten. Should
leisure permit and my heart turn to worldly occupations, I would collect
some of the excellent writings of this unrivalled author of the age, and
gather, with the eye of a jealous critic, yet with the hand of a friend,
some of his poems. But now it is brotherly love alone, which does not
tl.evel along the road of oritical nioety, that commands me to write down
some of his verses.": Abul Fazl, notwithstanding his onerous duties,
kept his promise, and two years after the death of his brother, he collect-
ed the stray leaves of Faizi's dinrkiz ul-Adwa'r, not to mention the
numerous extracts which he has preserved in the AkbarnQmah.
.
many o subject.
--
The southern YfirnL ia meant. The northern Plirn6 flows into the Tupti in
gllLndesh ; whilst tlle southern Yfirnk, with the DlidnL, flows into tLc Godhwari.
PrinceMurhd had gone from llichplir to Narnilah, and from there to ShirLpiu,
which he had built a b u t cight miles south of UHlapirr. It is now in ruiue.
and promoted him for his excellent management to a command
of four thourjlnd. .The imperial army now marched on &sir and
oo~nmencedthe siege.* One day, Abul Fazl inspected some of his tren-
chea, when one of the besieged, who had deserted to Akbnr's camp,
offered to shew him a way by which the Imperiirlists might get over the
wall of the M4lai Fort, an importaut fortification below P$irgarh
itself. Half way up the mountain, to the west and slightly to the north,
were two renowned outworks, called the Milltu and Antar Mblai, which
Lad to be conquered before dsir itself could be reached ; and between
the north-west and north, there W 8 8 another bastion called Chhnah
Milai. A portion of its wall was not finished. From east to south-west
there were hills, and in the south waa a high mountain called Korhiah.
A hill in the south-west, called SBpnn, was occupied by the Imperialiete.
Abul Fazl determined on availiug himself of the information given by the
deserter, and selected a detachment to follow him. Giving orders to
the ofiicer commnnding the trench to watch for the sound of the truru-
pets and bugles, when he was to hasten to his msistance with ladders,
he went in the dark of night, whilst it wns raining, with his selected
men on Mount SBpan, and sent a few of his met1 nnder Qnr6 Beg along
the d that had been pointed out to him. They advanced, broke open
a gate of Mdai Fort, and sounded the bugle. The besieged rose up to
.r Akbar had no sooner crossed the Nerebada [Narbad~i], when Radzia Bador-
m p j a h Bah&dur Shih], who had possession of the fortress of Hasaer [#sir], forti-
fied the same against the king, and collected provisions from the neighbourhood. The
Ling, thinking it dangerous to leave this fortress in his rear, wusidered how it might
be captnred. This fortress has three castles, of which the first is ci~lled Cho-Tzanin,
the second Cmn9nerghar : and the third is p h d on the very summit of the hill, so
that i t ie a wnspicuous object a t the distance of six wss. The king with no delay
m ~ n d e idt on d sides ; and so energetically pressed the siege night and day,
that a t the end of & months it was on the point of being captured. Bador-ur how-
perceiving his danger, having obtained a pledge that his life and property should
be d e , came as suppliant to the king and surrendered hi~nselful.. Whilst the
Ling wag a t this place, Abdul Faze1 [Abul Fwl] came to him, and so worked upon his
mind, that he fully deterwined to set out for the war in the Deccan." From Prof.
W q r i d g e 1 s ' Fragment of Indian History,' translated from De Laijt's ' India Vera,'
.Ild in the Calcutta Review for 1873.
De L d t is wrong in a few minor detuils. I cannot identify the name Cho-
b i n . ' Cornmerghar' is the Persian Kamargih', ' the middle of a mountain.'
nenanlee of Fort Chlinah Mhlai and of Mount Korhiah 81.0 doubtful, the MSS.hsv.
ing gha&jjah Mirlai and Korthah, Kortah, Koclhiah, and similar variations.
rids also Gazetteer, Central Provinces, p. 8.
xxiv
oppose them, and A h 1 Pal hmtened to hismen and joined them at
break of day when the besieged withdrew in confusion to &sir. On the
same day, other detachments of the army occupied Chfinah MQlaiand
Mount Korhiah, and Bahirdur Khlin, unable to resist longer, sued for
pardon (1009). Prince DAnyAl, who had in the meantime conquered
Ahmadusgar,* now joined his father at A i r .
About this time disturbances broke out in the Dalr'hin, caused by
RBjli Mannh, and a party set up the son of 'Ali Shtih as king. As the
latter found numerous adherents, the Khtin KhiinPn was ordered to march
against him, and Abul Fad was sent to N b i k ; but a short time afterwards,
he was told to join the KhknKhBnin. Akbar returned, in the 46th year,
to Agrah, leaving Prince Ddnysl in Rurhiinplir. Abul Fuzl had no
easy life in the Dak'hin. The KhPn KhinPn stood idle at Ahmad-
nagnr, because he was disinclined to fight, and left the operations to
Abul Fazl, who looked upon iiim aa a traitor. Abul Fazl vigorously
pushed on operations, ably sssisted by his son 'Abdurrahmiin. After
coming to terms with the son of 'Ali Shiih, he attacked R5jd Mannh,
recovered Jilnahp6r and the surrounding district, and inflicted several
defeats on him. Manni found a temporary asylum in Daulotkb6d, and in
a subsequent engagement he was nearly captured.
AEearly as during the siege of &sir, P r i n k Salim, who had been
senl against the RLnb of Udaiplir, had rebelled against his father, and had
moved to IlPhiibAd, where he had assumed the title of king. Though
on Akbar's return from Burhiinph a reconciliation had been effected,
the prince, in the forty-seventh year, shewed again signs of rebellion,
and a8 many of Akbar's best officers appeared to favour Salim, the em-
peror recalled Abul Fazl, the only trustworthy servant he had. As his
presence at Court was urgently required, Akbar sent him orders to leave
the troop of his contingent in the Dak'hin. Putting hie son 'Abdur-
rahmtin in charge of his corps, Abul Fazl set out for Agrah, only ac-
companied by a few men. Salim, who looked upon him with little
conceded hatred, thought Abul Fnzl's journey, unprotected as he was,
an excellent opportunity to get rid of him. He, therefore, persuaded
Rbjah Bir Singh, a Bundeli chief of U'rchah (U'gdchhii),t through whoee
territory Abul Fazl mas likely to pass, to lay in wait for him and kill
Among the plunder taken at Ahmadnaggar wee a splendid library. Faizi's library,
having on his death lapsed to the state, kad been inoorporat.d with the Imperial
Library.
t F i e p. 488.
him. Bir Singh, who was in disgrace a t Conrt, eagerly seized the opport-
unity of pleasing the Prince, who no ddubt woald si~bstantiallyreward
him on his accession, and posted a large body of l~orsoand foot near Nar-
war. When arrived a t Ujjain, Abul Fad was wtrrueil of Salim's inten-
tion, and his men tried to persuade him to go vi& Ghiti Chhnd6 ; but
Abul Fazl said that thieves and robbers had no power to stop him on his
way to Court. Be, therefore, continued his journey towards Narwar.
On Friday, the 4th Rnbi' I, 1011 (12th August, 1602), a t a distance
of a b u t half a koa from SarG Bar, which lies six kou from Narwar, Bir
Singb's men came in sight. The few men that Abul Ftrzl liad with him,
Btrongly advised him to avoid a fight, and an old servant, GadBi K h i n Af-
ghiiu, told him quickly to retreat to Antri, which was three kos distant, aa
RBi RByin and Sliruj Singh were stationed there with three thousand Im-
perial horse : he might first join them, and then punish Bir Singli. Brit
Abul Fazl thought it a disgrace to fly. H e defended himself bravely ; but
in a short time he was surrounded, and, pierced by the lance of a trooper,
he fell dead to the ground. Bir Singh cut off Abul Pazl'e head, arid sent
it to Salim in IlrihibQd, who, it is said, had it thrown " into an unworthy
place," where it lay for a long time.
T h e Dutch traveller D e Last gives the following account of Abul
Fazl's death..
Salim returned to Halebassa [IlbhbBs, the old form of niihlrbad], and
began to win gold and silver money in his own name, which he even sent
to hi^ father, to irritate him the more. The king, enraged at this, wrote an
account of all that had happened to Abul Fnzl, who bade the king be
of good courage, for he would come to him as quickly as possible ; and added
that his son should be brought bound to him, either by fair means or by
foul.' Accordingly, a little afterwards, having obtained leave of absence
h x n Daniel Xa [Dbnybl Shbh], he took to the road with about two or three
hundred horsemen, leaving orders for his baggage to follow him. Xe-
Selim, to whom all these things were known, recalling how hostile Fazl
had always been towords him, and hence justly fearing that his father would
be more exasperated than ever against him, judged it best to intercept him
on his journey. So he begged Radzia Bertzingh Bondela, who lived in his
free from the technicalities aud flimsy prettiness of other YunsEis ;t and
the force of his words, the structure of his sentences, the suitableness of
his compounds, and the elegance of his periods, are such that it would be
difficult for any one to irnitate them."
I t is almost useless to add to this encomium bestowed on Abul
Fad's style. 'Abdullah, king of Bukhir6, said that he was more afraid
of Abul Fazl's pen than of Akbar's arrow. Everywhere in India he is
known as ' the great Munshi.' His letters are studied in all Madrasahs,
The word U i\
bdghi, a rebel, has the numerical value of 1013 ; but the bead
(of the word, the letter +) is cut off; hence 1013-2 = 1011, the year of the 1Iijrah
in which Ahul Fw1 was murdered. The metre of the hemistich is Long Jhmal.
t The 46th year Iaeted from the 16th Ramazbu, 1009, to 26th RamazPn, 1010,
i . e. to about five mouths before Abul 1"ml's death.
xxxi
Fazl's death by 'Abduygmad, son of Afzal Muhnmmad, who saya that
he was a son of Abul Fazl's sister hnd also his son-in-law. The book, as
above remarked, is frequently read in Madmsahs, and there exist many
lithogaphed editions. I n all of them, the contents constitute three
books ; but Am5r Haidar Husaiui of Bilgrsm says in the preface to his
' S e w h i h i Akbari'. that he had a collection of four books, remarking
at the same time that MSS. of the fourth are very rare. It looks,
indeed, as if Amir Haidar's copy was unique.
(3) The A y Q. r D B n i a h,t which is mentioned on p. 106.
Besides, I have seen in different books that Abul Fnzl also wrote a
B i s i i l a h i M u n B j Q t , or 'TreatiseonPrayers'; a J B m i ' u l l u -
g h 6 t, a lexicographical work ; and a ' K a s h k o 1'. The last word
means a ' beggar's cup,' or rather the small basket or bowl in which beg-
gars in the East collect rice, dates, &o., given as alms, and hence the
term is often applied to collections of anecdotes or short stories. But I
have seen no copies of these works. I t was a180 mentioned above that
Abul Fazl presented, on his introduction at Court, two commentariee,
of which no MSS. seem to exist at present. Nor need I again refer to
the part which he took in the translations from Sanskrit and the com-
pilation of the Thrikh i Alfi.
The ' Durar ul Manshtir ', a modern Tazkirah by Muhammad
'Askari Flusainf of BilgrBm, selects the following inscription written by
'Abul Fazl for a temple in Kashmirx as a specimen both of Abul Fazl's
writing and of his religious belief. I t is certainly very characteristic,
and is easily reoognized as Abul Fazl's composition.
0 God, in every temple I see people that seek Thee, and in every Ian-
p n g e I hear spoken, people praise Thee !
Polytheism and Islim feel after Thee,
Each religion says, ' Thou art one, without equal.'
I f it be a mosque, people murmur the holy prayer, and if it be a
Christian Church, people ring the bell from love to Thee.
Sometimes I frequent the Christian cloister, and sometimes the
mosque,
But i t is Thou whom I search from temple to temple.
Thy elect have no dealings with either heresy or orthodoxy ; for neither
of them stands behind the screen of Thy truth.
Heresy to the heretic, and religion to the orthodox,
But the dust of the rosepetal* belongs to the heart of the perfume-
seller.
-
* The Lak'hnau edition of the Akbarnamah (111, 830) calls him Sundar Khan.
eternal, the gatherer of knowledge, S h a i Ir h M u b ti r a k u 11a h (may his
secret be sanctified I), in filial piety by the ocean of sciences, S h a i k h
A b u 1 F a z 1-may God Almighty preserve him !-in the shadow of the
majesty of the just king, whom power, auspiciousness, and generosity follow,
Jalaluddunyti waddin Akbar PBdishBh i Ghazi,-may God Almighty per-
petuate the foundations of hie kingdom !-under the superintendence of
A b u 1 B a r a k b t, in 1004 [A. D. 1595-961.
T h u s i t will appear that the Rauzah mas built in the year in which
Faizi clied. Sliaikh Mubirak, as was mentioned above, died in 1593 A. D.
I t seems, however, as if Shailch hiubirak and Fuizi had been buried
at a place opposite to Agrah, on the left bank of the Jarnun$, where he
first settled in 1551 ; for Abul Fuzl says in his description of Kgrah in
the ifin*-" On the other side of the river is the Chir Uigli Villa, built
by Firdaus Makkni [the emperor Bibar]. There the author was born, and
there are the resting places of his father and his elder brother. Slinikh
'Al6uddin Majztib and Mir Rafi'uddin Safami and otlier worthies are
also buried there." W e have no information regtirdiug a removal of the
bodies to the other side of the JamunP, though Abul Fazl's inscription
no doubt shews that such a removal was intended. I t is a pity, how-
ever, that the llauzah was sold and destroyed.
Abul Fazl's son is the welik~iomn
SHAIKH 'ARDURKAHH AFZAL
~ N KHA'N.
H e was born on the 12th Sha'bh, 979, and received from his grand-
father the Sunni name of 'AbdurralimBn. I n the 35th year of Akbar's
reign, when twenty years of age, Akbar married him to the daughter of
Sa'Qdat YBr Kokah's brother. By her 'Abdurrahmku had a son, to wliom
Akbar gave the name of Bish0tan.t
W h e n Abul Fazl was iu command of the army in the Dak'hin,
'Abdurrahmin mas, what the Persians call, the tlr i ~ v i tarkash
i i zi, ' the
arrow a t hand a t the top of the quiver', ever ready to perform duties
from which others shrank, and wisely and courageously settling matters
of importance. H e especially distinguidied himself in Talingiinah.
When Malik 'Ambar, in the 46th year, had caught 'Ali Mardin Uah6dur
(p. 496) and had taken possession of the country, Abul Fazl despatched
'AbdurrahmQn and Sher KhwBjuh (p. 459) to oppose the enemy. They
My text edition, p. 441. Vide also p. 639 ; Keene's Agra Guide, p. 47, and
legrding Ucjli Begum, p. 45. ' L6cjli' means in HindGet&ni' a pet.'
f Wbich name waa borne by the brother of Iefandigb, whoie eo often mentioned
in Firdads Shihnimah.
crossed the Qod6warl.i near NQnder, and defeated 'Amber at the
MfinjerL
Jahsngir did not transfer to the son the hatred which he had felt
for the father, made him a commander of two thousand horse, gave him
the title of Afzal KhPn, and appointed him, in the third year of his
reign, governor of BihLr, vice Islkm KhLn (the husband of Abul Fuzl's
sister), who was sent to Bengal. 'Abdurrahmrin also received Gor&'h-
p6r as jdgir. As governor of BihAr, he had his head-quzrters at Putna.
Once during his absence from Patna, a dervish of the name of
Qutbuddin appeired in the district of BhojpGr, which belonged to the
then very troublesome Ujjlriniyah Rijnhs (p. 513, note), and gave
out that he was Prince Khusrau, whom his unsuccessful rebellion and im-
prisonment by Jahirngir hnd made the favorite of tlie people. Collecting
a large number of men, he marched on Patna, occupied the fort which
Shaikh Banirasi and GhiyLs, 'Abdurrrrhmh's officers, cowardly gave
up, and plundered Afzal KhBn's property and the Imperial treasury.
'Abdurrahmin returned from GorAlr'hpdr as soou as he heard of the re-
bellion. The pretender fortified Patna, and drew up his army at the
Pun Pun River. 'Abdurrahmbn charged at once, and after a short
fight dispersed the enemy. Qutb now retreated to the fort, followed by
'Abdurrahmirn, who succeeded in cnpturing him. H e executed the
man at once, and sent his head to Court, together with the two coward-
ly officers. Jnhbngir, who was a1m:iys minute in his punishments, had
their heads shaved and women's veils pnt over the faces ; they were
then tied to donkeys, with their heads to the tails, and paraded through
the towns (lashliir) as a warning to others.
Not long after this affair, 'Abdurrahmirn took ill, and went to Court,
where be was well receivcd. H e lingered for a time, and died of an
abscess, in the 8th year of Jahingir's reign (A. H. 10'22), or eleven
years after his father's murder.
BIBHOTAN,
SON OF 'ABDUBRAHM#N,
SON SHAIKHABULFAZL.
OF
ALLXHU AKBAR !
Akbar.
1
him, a pricelekq jewel, which I send to the market place of the world,
and my heart feels proud of being engaged in such an undertaking.
But it could not have been from self-laudation that I hnve taken upon
myself to cany out so great a task-a work which even heavenly beings
would find beset with difficulties ; for such a motive would expose my
inability and shortsightedness. My sole object in writing this work
was, first, to impart to all that tnke an interest in this auspicious century,
a knowledge of the wisdom, magnaninlity, and energy of him who
understands the minutest indications of all things, created and dii.ine,
striding as he does over the field of knowledge ; and, secondly, to leave
future generations a noble legacy. The payment of a debt of gratitude
is an ornament of life, and a provision for man's lmt journey. There
may be some in this world of ambitious strife, where natures are so
different, desires so numerous, equity so rare, and guidance so smco,
who, by making use of this source of wisdom, will escape from the
perplexities of the endless chaos of knowledge and deeds. It is with
this aim that I describe some of the regulntions of the great king, thus
leaving for far and near, a standard work of wisdom. I n doing so, I hnve
of course, to s p e d of the exalted position of a king, and also to describe
the condition of those who are assistants in this great ofice.
. No dignity is higher in the eyes of God than royalty ; and those
who me wise, drink from its auspicious fountain. A sufficient proof of
this, for those who require one, is the fact that royalty is a remedy for
the spirit of rebellion, and the reason why subjects obey. Even tlle
meaning of the wold PAdishih shews this ; for prid signifies stability
and possession, and shdi means origin, lord. A king is therefore the
origin of stability and possession. If royalty did not exist, the storm of
stlife would nevcr subside, nor selfish ambition disappear. Mankind,
being under the b d e n of lnwlessness and lust, would sink into the pit
of destruction ; the world, this p e a t market place, would loso its pros-
perity, and the whole earth become a barren waste. But by the light of
imperial justice, somo follow with cheerfulness the road of obedience,
whilst others abstain h m violence through fear of punishment ; and out
of necessity make choice of the path of rectitude. &lrrilb is dso a name
given to one wlio surpasses his fellows, as you may see from words like
shrift-aulrcir, shah-r.dh ; it is also a term applied to a bridegroom-the
worltl, ns thc bride, bctrotllcs herself to the Iring, aud beoomes his
worshipper.
Silly and shortsighted men cannot distinguish n f r ~ wking Gom a .
x*P*k ruler. Nor is this remarkable, as both have in common a largo
treasury, a numerous army, clever servants, obedient subjects, an abun-
dance of wise men, a multitude of skilful workmen, and a superfluity of
means of enjoyment. But men of deeper insight remark a difference.
In the case of tlie former, the things just now enumerated, are lasting ;
but in that of the latter, of short duration. The former does not attach
himself to these things, as his object 'is to remove oppression, and provide
for every thing which is good. Security, health, chastity, justice, polite
manners, faithfulness, truth, an increase of sincerity, &c., are the result.
The latter is kept in bonde by the external forms of royal power, by
vanity, the slavishness of men, and the desire of enjoyment ; hence every-
where there is insecurity, unsettledness, strife, oppression, faithlessness,
robbery.
Royalty is a light emanating from God, and a ray from the sun,
the illuminator of the universe,' the argument of the book of perfection,
the receptacle of all virtues. Modern language calls this light ,firrr i izirN
(the divine light), and the tongue of antiquity called it kiycin khtrttrnh .
(the sublime halo). It is communicnted by God to kings without tho
intermediate assistance of any one, and men, in tlie presence of it, bend
the forehead of praise towards the ground of submission. Again, many .
e x d e n t qualities flow from the possemion of this light. 1. A pnterncl
bw tormrda fhe srchj~cta. Thousands h d mt in the love of the king ;
and sectarian differences do not raise the dust of strife. I n his wisdom,
the king will understand the spirit of tlie age, and shape his plans
accordingly. 2. A k r g e iwnrt. The sight of anything disagreeable does
not unsettle him ; nor is want of discrimination for him a source of
dieappointment. His courage steps in. His divine firmness gives
him the power of requital, nor does the high position of an offender
interfere with it. The wishes of great and small are attended to, and
their olaims meet with no delay at his hands. 3. A rtaily i)acreasing
trrcat in God. When he performs an action, he wnsiders God as the
real doer of it, (and himself as the medium,) so that a wnfiict of
motives mn produce no disturbanoe. 4. Prayer and devotion. The success
of his phimi will not lead him to neglect ; nor will adversity oause him
to forget God, and madly trust in man. H e puts the reins of desire
' Alrbo.r said that perfect devotedness Akbar much coveted-promised to shew
consisted in tho readiness of sacrificing this devotedness, and then belonged to
four thing,j d n (life), mdl (property), the din i ildhi, or the Divine Faith,
'
din (religion), w ' m b (personal honour). the articles of which Akbar had laid
Those who looked upon Akbar a s a guide down, sa may be seen below.
in spiritual mattera @ir)-anhonour which
himself the hearts of all. H e takes care not to oommit improprieties in
conversation, and guards himself from bad actions. Although the
financial offices are not under his immediate superintendence, yet he
receives the returns frolll the heads of all financial offices, and wisely
keeps abstracts of their returns.
The Mir-ma,' the Keeper of the seal, the Mir-bakhshi," the Bhr-
bdgi,' the Qurbhgi,' the Mir-t~kak,~ the Mir-bahri: the Mir-barr,' the
N i r - M a d , ' the KhwAnsi'il.lk,' the Muushi," the Qush-bkgi," the Alrhtnh-
bt!gii', belong to this class. Every one of them ought to be sufficiently
acquainted with the work of the others.
2. The maistatrts of cicfory, the collectors and those entrusted with
income and expenditure, who in the administration resemble wind, a t
times a heart-rejoicing breeze, a t other times a hot, pestilential blast.
The head of this division is the Vizier, nlso called Dtlrcit~ H e is the
lieutenant of the Emperor in financial matters, superintends the imperial
treasuries, and checks all accounts. H e is the banker of the cash of the
revenue, the cultivator of the wilderness of the world. I I e must be a
member of the Dit-ine Ffiifl~, a sliilful arithmetician, h e from avarice,
circumspect, warm-hearted, abstinent, active in business, pleasing in his
style, clear in his writings, truthful, a man of integrity, condescending,
zealous in his work. H e is in reality a book-keeper. H e explains all
matters which appear too intricate for the 3fustccliji ;Is and whatever ia
beyond his own ability he refers to the V(/kil. The Mustaufi, the Sbhib
i Taujih," the Awbrjah Nawis,I5 the Mir-S&mhn," the N&zir i BuyGtht,"
the Diwbn i BuyGtAt," the Mushrif '' of the Treasury, the Wbqi'ah
'
I
The Hecoder. CuIItxL.tor. empire.
Alrio cdled Sadr i Juhdn, tlie Chief- Tlrc Q6xi hevlw the coao : the Mir
Juticy and Adminiatrator Genenrl of the 'Ad1 pwses thc sentence.
I f the king be waited on by servants to whom good fortune has
given esceuent qualities, there arises sometimes a harmony, which is
like a nosegay h m the flower-bed of auspiciousness.
Just as the welfare of the whole world depends upon the successful
working of the above mentioned four classes, ss settled by kings, ao
does the body politic depend upon the proper formation of the latter
four divisions.
The sages of antiquity mention the following four persons as the
chief supports of the State-1. An upright collector ; who proteats the
husbandman, watches over the subjeots, develops the country, and
improves the revenues. 2. A conscientious cmnmnder of the army, active
and strict. 3. A chief justice, free from avarice and selfishness, who sits
on the eminence of circumspection and insight, and obtains his ends by
putting various questions, without exclusively relying on witnesses and
oaths. 4. An intelligencer, who transmits the events of tlle time without
addition or diminution, always keeping to the thread of truth and
penetration.
It is moreover incumbent on a just king to make himself acquainted
with the chariwters of the following five kinds1 of men of whom the
world is composed, and act accordingly. 1. The most commendable
person is the sagacious nann who prudently does that which is proper and
absolutely necessary. The fountain of his virtues does not only run
along his channel, but renders verdant the fields of other men. Such a
one is the fittest person for a king to consult in State affairs. After him
comes, secondly, the nlnn of good intentiom. The river of his virtues does
not flow over its bed, and does not therefore become an irrigating source
for others. Although it may be proper to shew him kindness and
respect, yet he does not merit so high a degree of confidence. Inferior
to him is, thirdly, the simple vmn, who does not wear tlie badge of
excellence upon the sleeve of his action, yet keeps the llem of his garment
free from the dust of wicked deeds. H e does not deserve any distinction ;
but ought to be allowed to live at his ease. Worse than he is, fourthly,
the ittcotlsidtrnte man, who fills his house with furniture for his own
mischief, without, however, doing harm to others. Him the king should
keep in the hot place of disappointment, and bring him into the road
of virtue by good advice and severe reprehension. The last of all is the
Akbar as the *piritual 1adc.r of thc arc related in the seventy-brvcnth Sin of
m e u r h r ~h4ooging to thc Divinr Fi~ith, this book.
viwujiht many mir.wles. 01' which sonlc
2
wlto woultl 1x1 nhlc to 11~4:rr:inti 1 or~il~r~~ltr.ritl it :C Tl_lc 1)r.fit thillg I cnn
do is to abstain from such an :tttt~t~lld, :lli(l to c*onfil~~, niyscblf to the
d~~se~ril~tioii of sllcli of liib \voti(li~rfiddoings ah ill~istrutotlte wvrldly side
of liis i~:lturc, ant1 liis grt~atnc-, :is a kilig. I $hull spcdi-
A t . \ t , of lus rc,gulrltions roncel~lillgt/,c /,o~r\,I~o/// ; a~'c>o,r/I/!/,of the
regulations col~c-crniligI l r ~/rrttr!/ ; tllit~//!/,of' tlie reg~dntionsc+onc~inirig
thca rtt~pii.ca, as tltrsc. tlirecl colltnin tlit~w l i o l ~duty of' n king. In doing
so, I sliall lcnvch ~~r:ic.tica:ilc~lrlltir~rs a prc~sc~rit, wliic.11 n1:ly ~ ( ~ t >difficult
rtl
to nnderstnncl, but ~vliichin ; or mthcr, nliich riiny nernl easy, but
is in rcdity difficull.
in dust, Juuqcitli. Tlre I, i l l ctclrth, 111:ivt. 111t~rcs1y cal11.d I,{. Si~nilarly,the letten niin,
wciu*, yn', m t l hP, ,11en clc.:uly so~ll~dctl, I~;rvc!1nar11l ~ i e r e desc*ribrd
l~ as ~ r r i a ~sciw,
, 8;c.
The nusal ~riitrI hitve cilllcd ~ttiai X.h~~/i',or nlin i p;/~icrii~.The final and silent h,
. in f ~ r ~ ~ k ~ u ~ rIt have
a3 l o h , c.;lllcd iitcrX/til,, i. (.., ivrittc-11,but not pro~~or~nccul. The iirnd
u, w l ~ c n~nodifitdt o k or 4,I h;trc <.;illctl ~ ~ ~ c ! ~ l r uAs ' l .C O I I ~ O I I ~ U I ~tblluwed
N l?y a alif
havt: thc vowel CL, it \v;L< 1101 I I I ~ c ( * ~tu s . spt,cifj.
L~~ t11t:ir vowL'k.
BOOK FIRST.
T H E I M P E R I A L HOUSEHOLD.
Am 1.
THE HOUSEHOLD.
H e is a man of high understanding and noble aspirations who, without
t h e help of others, recognizes a ray of the Divine power in the s m d e s t
things of the world ; who shapes his inward and outward character accordingly,
and shews due respect to himself and to others. He who does not possess
these qualifications, ought not to engage in the struggle of the world, but
observe a peaceable conduct. If the former be given to retirement, he will
cultivate noble virtues ; and if his position be a dependent one, he will put
his whole heart in the management of his affairs, and lead a life free from
distressing cares.
True greatness, in spiritual and in worldly matters, does not shrink
from the minutis of business, but regards their performance aa an act of
B r i n e worship.'
If he cannot perform every thing himself, he ought to select, guided
by insight and practical wisdom, one or two men of sagacity and understand-
ing, of liberal views in religious matters, possessing diligence and a
knowledge of the human heart, and be guided by their advice.
The wise esteem him not a king who confines his attention to great
matters only, although some impartial judges excuse a king that does eo,
because avaricious sycophants who endeavour by cunning to obtain the
position of the virtuous, often remind him of the difference of ranks, and
mmeed in lulling d e e p such kings as are fond of external greatness, their
only object being to make a trade of the revenues of the country, and to
promote their own interests. But good princes make no difference between
great and s m d matters ; they take, with the assistance of God, the burden of
this world and the responsibility of the world to come on the shoulder of
m l u t i o n , and are yet free and independent, as is the case with the king of
.rthe Divine era, the sum of 309,186,795 dgms.' The expenses on this account,
, aa also the rovenues, are daily increasing. There aro more than one hundred
offices and workshops, each resembling a city, or rather a littlo kingdom ;
1and by the unremitting attention of his Majesty, they are all conducted with
regnlarity, and are constantly increasing, their improvement being accom-
panied by additional care and supervision on the part of his Majesty.
Some of the rcgulntions I shall transmit, as a present, to future
enquirers, and thus kindle in others tho lamp of wisdom and energy.
As regards those regulations which are of a general nature, and which
from their subject matter, belong to each of the three divisions of the work,
I have put them among the regulations of the Household.
Or, 7,729,669h Rupees. One rupee the commrnremrnt of which fillla on the
(of Akbnr) = 44) d81ns. The Divine era, 19th FcLru:try l55(i ; hence the thirty-
or Thrikh i Ilithi, is Akbar'~solar era, ninth year corresponds to A.D. 1695.
a d t h , and to ask for more than is absolutely necessary, is looked upon r t ~
contemptible by people given to retirement and seclusion, whil~tthe opl~osite
is the case with the inhabitants of the towns, who livo in a depcmdent
position, I would answer that it is after all only shortsighted men who make
this assertion ; for in reality both classes of men try to obtain that which
they think necessary. Poor, but abstemious people take a sufficient quantity
of food and raiment, so as to keep up the strength necessary for the pursuit
of their enquiries, and to protect them against the influence of the weather ;
whilst the other class think to have just sufficient, when they ELI their
treasuries, gather armies, and reflect on other meam of increasing their
power.
It was from such views, when lifting the veil and beginning to pay
attention to these weighty concerns, that his Majesty entrusted his innlost
secrets to the Khirjah sarii I'timrid Khbn,' a name which ILis Majesty had
&wed u p n him as a fitting title. On account of the experience of the
m j a h , the reflections of his Majesty took a practical turn, widened by
degrees, and shone at last forth in excellent regulations. An enquiry .
r e p d i n g the income of the different kinds of land was set on foot, and
successfully concluded by the wisdom of upright and experienced men. With
a comprehensiveness which knew no difference between friends and strangers,
the lands which paid rents into the imperial exchequer were separated from
the Jigir lands ; and zealous and upright men mere put in charge of the
revenues, each over one kr6r of d h s . Incorruptible bitahAbS were selected
to assist them, and intelligent treasurers were appointed, one for ench. And
from kindness and care for the agricultural classes, it was commanded that the
colledora should not insist upon the husbandman paying coin of full weight,
but to give him a receipt for whatever species of money he might bring. This
' Tributes.
P T ( , HVOWS,
C ~ ~&c.
~
I
I
Vide the cigilteenth Sin of the
~econdbook.
them put up in a heap, ganj. Besides, his Majesty entrusts to one of the
nobility a large sum of money, part of which is carried in a purge.' T h i ~is
the reason, why ~ u c hdisbursements are called in the language of the cou~ltry
)Aarj i kAkah.
All these benefits flow from the wonderful liberality of his Majesty, and
from his unremitting cate for the subjects of the empire. Would to God
that he might live a thousand years !
AI'N 4.
THE IMPERIAL Ikl.INT.
Aa the successful working of the' mint increases the treasure, and is the
source of despatch for every department, I s h d mention a few details.
The ixha1)itants of tho towns and the country perform their transactions
by moans of money. Every man uses it according to the extent of his
nucussities; tho man whose heart is free from worldly desires sustains by it
his life, and the worldly Inan considers it the finid stage of his objects-the
wants of all are satisfied by it. Tho wise man looks upon it as the founda-
tion, from which the fulfilment of his wol.ldly and religious wieishes flows. I t
is absolutely necessary for the continuance of the human race, as men obtain
by money thoir food and rlotlling. You may indeed gain those two t h i u p
by undergoing some labour, m sowing, rearing, reaping, cleaning, kneading,
-
* Surkh means red ; also, a Iiftle seed 1 mbhah ; 12 mhhahs = 1 t6lirh. and 80
with u 1)ltcrrl: dot on it, called in Hind. tolahs = 1 n6r. A tirrlk is valued at 4,
q h ~ u ~ c hAbrus
i, precatorius. Thc Pcr- mLhuhs ; but it must have weiXlled a
srnns called it cltuahna i khu&, cwk's little more, DS in thc tc.nth Sin, Aln~lfuzl
eye. The set& are oilen wed Ibr rrt3teR that the weight of 1 dir~u was
rhildren's bracelets. Abulli~zl means 6 th~lliri,o r 1 lolah, X ~ n i ~ s h a l7>url;ha
~s, ;
here the weight c:illed in Iliud. r u f i , i. e., 1 kink = $$' rrlLhahs = 4
vulgo ruftee. 8 surkhs, or 8 rirtb, = mkrhahs, 1: surhhu.
fqhbking; twisting, spinning, wenring, &r.; hut thrsc nctiolii vnnunf n 1)c
1)l.rfoliuecl without scrc~rulhelpers; for t h e qtrcngth of :I single uinn is not
suficicllt, nnd to do SO (lay after day would be tliffi~~ult,if not ~ I I I ~ I O L -
silllc. Again, mnn r c q ~ ~ i r cas d ~ ~ c l l i n gfor , kct.r;pi~ig Iiis provision.:
Thus he c d s his hot ti^, wliothcr it bo a tent, o r n vavc. JI,III'.: ( > \ I - [ -
c,nr.P, mid t h e continuance of his life, dupentl on five tll~~l(r---n ' : I ~ ~ I I ~ I - .
n mother, childreu, servants, food, tho last of rrhic.11 i q rt t j ~ ~ i r c ~ 1 ,t ~l -<ill.
M ~ ~ r c ~ o money v r ~ , is r ~ r ~ u i r c dns, our furnitllrc. iu11111to11silq111.(~11<: tlli > l i i - I
in no c:~severy long. But nionc~ydoes last l o ~ i g ,011 L L I . I . OofU ~ t 1~1 ~ s t i . ~ . ~ ~ c t l ~
a r ~ dt ~ ~ ~ n l ~ n r . tof i i eits
s s nintcrinl, and evcw n liltlr of it 111uy111otli1< I, 11
It 111.0 c~n:11)1t~s lileri to tmvcl. 111)~ diffic~ult~ o u l t itl 1 ~ 8to I ,~I.I.J~ ~ l o \ i - ~ o l ~ s
fix cc\ i.ml (lilys, 1c.t ;~Ii,i~e for scveral ninnths or y n r s !
By t h e 111,lp of (iod's goot1nc.i tlli\ c~.\ct~llcllt prcv iolli 111rt1:1l gold htls
m~mc.to t l ~ cchore. of esi\tenc.e, nnd fillecl tl113store of lik. n itliol~tJ I I I I ( . ~ I lti11o111.
oil the ~ m - of t man. Uy nicnns of gold, nlan vnrrics ont 1io1~lcl ~ l a i ~tu111 s,
f A r tI I p e r f i m w 1)ivinc worsl~il) in a 1Jrol)cr manllcr. Gold ]la.: 1111111y v,1111'11,'o
(lllalitic:* : it posscssc.~softnr.ss, a goo(1 i ~ s t r ~lntl , ~ n l e l l .I t s l'l)llllil~lll:llt11ili.i~
W I - ncnrly equal1 ill rrcight ; ~tntltho nittrks of tlic fbur t~lt.~ilc~nts arc. vi;ilb11.
ilr its prulberties. I t s ccllour re~liinds118 of firo, its purity of irir, it*
q~ftnpss o f n-ater, its hc!nviness of oartli ; 1ic111:egohl ~ ) : ) < s I ~ ~ < I I~ IYI , I I I ~
lift:-$\ing mys. Xor can any of tlic four clement* i ~ ~ j r it~ r; efin it I ~ ~ J I *I .I O ~
in tho fire ; i t rcmnins unrlffc~*trtl1)y air ; rctitins for ng:::; its ~ : ) ~ ) c ~ I I I , : L I I ~ ~ ~ :
t water ; and docln not get a1tc:rcd \vlr[.n 1)uric.ll in tllc: gro1111(1,
n i t l l t ~ t gIl <~ t . ~ill
n11c~c.L~- gold is distinguisllecl from t h e othr!~:mc:tnls. It is fOr tllis I . I ~ . L . - O I I
that in 0111 111~oks on l ) l ~ i l o s o l ~in
l ~ y\\-llic.h ninn's i~~t(sllcc't is tcr111t.d r'hr. yrr.r;ft 1 .
J'~-<'II~~!C,, is cd11.tl the /rsro yrr'~rc/>lr,' as t11c things rc~tlllircxtlCOi. II::III:II~
lift, dty~.1111up011 it. A I I I O I I its ~ (:l)itliots I 111aynl~litinn' t 1 1 ~g i ~ : : i ~ l i ;of~ l i
jwticc;' ' thc univerniil ncl.jrl~itc~r;'-:~~~tl ilul\,*&tl tl~,. n ~ l j u s t ~ i l coi' ~ ~tl~i~i;,:;
~t
dq,c.n~lson goltl, m ~ t tllu l I ~ a s i sI I ~ j~~::tic.tl
' r1'5t.; upoil it. 1'0 rc!ntlc.r it sr.1.-
\-it.r., Gocl h a s i~llowed silvc-1- zcnd I ~ r n nto t8oillr! into osch, tllus crr,:ltil~;:.
~cltlitiont~l means fin- tho wclfiire of 111.111. IIoi~('cj114 lii11;~ mitl c s ~ ~ c . r g ~ , f : ~ ,
nllers h n r c ptiitl 1nllc.11 ntt~~ntiorl to tlic,c mc>t:~l\,nud rrc,i I i 11 ~ i i i ~ ~J\t l1i1 ,i . i (1
' T l ~ csnnlr ;u:Sairxfi ; hence n ahf.ofl, This Ilinil. word ~\.liichis not girrn
a 1 1 1 0 1 1 ~ 1~11dit1..
~ I in t l l v diction:~rirs, writus the tcrting of
! !,dd.
h r i g h t n w of the metal, the following admirablu rule has boen intrvduccd, for
the aatisfaction oP othors.
To the en& of a fen- long needles, mado of brass or such like mctul,
small pieces of gold are a i h o d , having their tlogreo of finanosa written
on thom. When tho workmen wish to assay a new piece of gold, they first
draw with it a few lines on a touchetono, and some other lines wit11 the
needlee. By comparing both seta of lines, they discover the degroo of
fineness of the gold. I t is, however, necessary that the lines bo drawn in the
same manner, and with the same force, so as to avoid deception.
To apply this rule, it is necemary to have gold of vnrioue dopees of
henees. This is obtained aa follows. They melt together one mbhali of
pure s i l ~ o Kith
r the snme quantity of the host copper ; and let it got solid.
Thie mixture they again melt with 6 mhhahs of pure gold of 10& d r k ~ c c sof
fineness. Of this composition one m6ahah1is taken, and dividotl into hixtocn
parts of half a surkh each. If now 7) surkhs of puro gold (of l o b
degrees) are mixed with one of the sixteen parts of tho composition, the
touch of tho new mixture d l only be 10f b h S Similarly, 7 surklls pure
gold and 2 parts of the composition melted together, d givu gold of 10 1 1 h;
6 ) a: pure gold and 3 p a r b compsition, 9% b h ; 6 8. gold and 4 p a r h
composition, 9) b h ; 5) a. gold and 5 parta compsition, 9f birn; 5 8. gold
and 6 part8 compo.rjition, 9 bib ; 4$ a. gold and 7 pcL1.ts composition, 83 b6n ;
4 a. gold and 8 parts composition, 84 b h ;3) 8. gold and 9 parts composition,
S f bAn ; 3 8. gold and 10 parts composition, 8 b h ; 2) 8. gold and 11 parta
composition, 73 b h ; 2 8. gold and 12 p a r b composition, f + b6n ; 1) 8. gold
and 13 part8 composition, 7+ b h ; 1 8. gold and 14 parts composition, 7 b6n ;
and lastly, ) 8 . gold and 15 part8 composition, 6) bin. Or generally, evory
additional half surkh (or one part) of the composition diminishes the hones8
of the gold by a quarter k, the touch of the composition itself being 6&bin.
If it be required to have a dogee less than 6$ bin, they mix together 4
snrkh of the first mixture which consisted, aa I said, of silvor and copllor,
*th 7$ surkhs of the secodd composition (consisting of gold, copper
and silrer), which, when melted together, gives gold of 6$ b5n ; and if 1
surkh of the h t mixture be melted together with 7 surklls of the second
composition, the reeult will bo 6 b6n ; and if they require till bmer composi-
tiom, they increase the mixtures by half surkhs. But in the Banwiii, they
d o n to 6 b h s only, rejecting all baser compositions.
All this is performed by a man who undcrstallds the tests.
3. The A~nfn. He must possoss impartidity and iutegrity, so that
Thb mbhah conLtinx 6 parts p l d , The Hind. term bn'n means temper,
1 p r t silvrr, and 1 part copper, I. e., cEey~.ee.
: :
gold jlrd alloy.
I I I ' I : I I of i S I I I I I I t1111rt~
I I ~ 1 ) 811,T
~ (lifft~rello(~~, 1111
:I- i-1- 1 1 1 , . ~l;ii,~'t;;il,
;!III~ tl11. fi1111t.r~ v o r k ~ ~ ~~ait~~ti~, i l ~ that
t ~ i i \n~sl ~ i c .inh rigllt.
:lll~l lI1,l \ . * , I l l \ l , l l i l ~ l ~ ~ ~ l . .
1. I 1 l 1 1 T l ( . n.1.itl.c clown tllc. tlnil- e s p c ~ ~ d i t uin r r ~ I I I111)rigllt
nliil l ~ ~ . i i ~ . t 11~:111111~.
i~.;il :111,1 1<(.1,11' 11 hystenliltie dny-?)ook.
ti. 'I;Iw 7i.,,i.x11rrjr.n-ho n-;rtc.l~c,so r c r tllr pmfits, n11d is upright i11 all his
~l~i~lii~p.
TIII: hnlarins of tho first ~ ~ I I Ln11d P tho sist11 offii.ors differ from each other,
the l o n c ~ o~ft t l i ( ~ 1 1 1Ilolcli~~x 11111 1si111kof a n d k c ~ / f i . '
nl~lll~~rci, 11(* gvts 19 (L:i1114; for w~ig-]ling1000 ruI)t3cs, (;++ dbnls; i111t1 for
wcbigling 100o c.ol~lrc~rt l h i ~ s ,;:$ elf 11 d h m ; a ~ l d aftc9r , this rate, according to
the ~ I L ~. i t i t y .
8 . Z%c Jh~/!t,r of IAP 01.e. Hr n i a l i e ~snlall nnd large trclllc*hesin a t:11)1~t
of \\.hich h o l r ~ ~ s ~ ~ iwith c ~ n r~s C ; L S andC , pours into thcin the ~neltodBold
ailtl hil\~*r, to c:ist ~IIPIII into ipgots. I u tho case of coppcr, instead of using .
gr(ase, it is sl~fficirrlltto s1)rirtklr nshus. F o r tllo nlrovca .ule~~tioliod qunl~tity
of go111, 111 g(bts 2;- tl;inlr; ; for the s:nilo quarltity of silrrr, 5 d5ms and 13+
j 6 t i ~ i - i fur
; ~ tllc* >:illl(' clrin~!:ityof collx.r, 4 d : i i ~ ~alld s 214 j&tds.
9. 3%t,I'/(~,',,ilv!l.c.r. IIc. 111ltkcsthe cldr~lterutedgciltl iuto plates of s i s o r
seven n i : i d ~ u l ~t,:~c.li, s six f i ~ ~ g c in r x length tuld brontlth; theso ha eni-riet) to
the! ns,<iljmastcar, \vIio ~ n r ~ : ~ h ~tlit~m r r . - s in 11 nloldd mntlu of cbol)pclr,and stanll)s
fiu(.l~11snrc b ~ ~ i t i ~ ill l ~ lor ,r d ~ rto ~ ) r t ~ \ -:~ltt*l.i~tions,
v~~t and to shew the work
(11)1it'. I l c recci\-c.a ah n.i~gt~s fin- th11 ilhovc ~ i l c n t i o ~ ~ceidl ~ u ~ ~of t i gold,
5 4.'f
11iilI13.
X h c n the nl~orcmr~ntio~~t.tl
l~ltltes c bcru btl~ml)ed,thc owner of t h e
gold, for tho J\-dght of rrclry 100 j:ll:lli goltluluh~lrs,must furnish 4 &rs (If
Tile dhudis corrty)ond to our Ilir1.- \ r o d :lhudi, tilo h of which in the Ar;~l,ic
vul,/(:cl o!/ir>cirs. llont clcrlis ot' t l l c ~1111- C . \\:is sprlt ill ofiici:~lreturns with the
l)cri:~lotl;~*c~ti,tllc. p:~ir~tt.rsof tiits cot1l.t. I,, 8 , si,dee ooted, says ~ d i ~ ) ~ ~ i ,
till, 1;,1.1.111cnin .\kb;ir's worksl~t~ps, 8c..
1r:lr iii;1,:il'~ 11atredfor every tllillg which
I t o t i o r . TIlt,y I V C c.111ed~ ~
\vnr Ar;!l,ic.
Ahrr(/i.s.I I siltgle
~ IIIC11, I~cc,iinsc
I hcy bto~xl
' I ' \ ~ 1 ~ : ~ t ~ - fj/'luIs
ive lllake one dhm.
uuder AliLar's imnlcdiiltc ordcrs. 'l'lw 1 T;Je the. I,,th .liI1.
s:iltpetre, and 1 s6rs of l~rickdli\tof rnq- 1,rit1;s. Tlie ltltitct- after I I ~ Li\~ l g
IHWII wnhhcd in c.le*ar~ l-iatc'r, arc stmtific>d n it11 thc. nbove ~l~isturc? ,of tllc.
kiiltpetre nrld lrickdust), mid put one cd,ovu the otlicr, tho ~vliolobeing c,ovf.rcd
Kith coadung. which in IIincli is calletl ryluh. I t ic tho dry dung of the I l i l d
Lbtr. Then they cet fire to it, and let it gently b~irri,till the dmlg ir rc~duct~cl
to ashes, when thc~ylcnve it to cool ; then theso tlshes 1)eing removed froru
t h c sides, are preserved. They aro called in I'crsian X.ltdX: i khnld~, and in
Hindi anl61ti. By a process to be mentionetl hereafter, they recover silver
from it. The plates, and the ashes below tlien~,arc left na they are. Thifi
process of setting fire to tho dung, and removing t l ~ utislles at tho hides, iti
twice repeated. \\%en t h e e fires h a w been applied, t11c.y call tlic ltlntex
situi. They are tlicn agairi wnhhcd in ~ler71iwater, alld stratified three tiuics
with the above mixture, tho ashes of tlir sitlcs being removed.
T h i ~operution muht be repeated, till six ~nixture,aud cightccn fhc9 l ~ a v o
heen npljlied, whcn the plates are again wasl~rd.Then the a s n y ~linstcrltrr,~kr
oue of tliern ; and if there comes out a soft nud mild sound, it is n sip11 c ~ its f
k i n g ~uffitiently pure ; hut if the sound is harsh, the plates n11i.~tundergo
thrcr more fires. Then from each of the platchs olio nl6hllal1 is taker1 a\\:iy,
of which aggregate a plate is made. This is tried on tho touclistolle ; if it is
not sufficiently h e , tho goltl has again to I)asb tl~roughoue or two fires. I n
moat cases, howercr, tho ilesired effect is obtail~edby tlucc or four fires.
The following method of assaying is also used. They take two tGlillis of
pure gold, and two tilahs of tllv gold which passed through tho fire, and
make twenty plates of each, of equal n cbigl~t. They then sprtlnd the a1)o~u
mixture, apply the fire, mash them, and 15-cigh then1 ~ i t an h c1xnc.t balance.
If both kinds are found to be rqunl in weight, it is a proof of pureness.
10. The X e l t ~ rof lltc r<ji/irdsirfnl. Hu melt9 the refined 1)later of gold,
and casts tliem, as described aljove, iuto ingots. His fee for 100 gold m u l l u s
ih thrce d6ms.
11. The Zlrrcib. R e cuts off the gold, silver and copper in~ot,, as
exactly as he can, romld piclees of tho size of coined morlcy. His fees arc,
for 100 gold muhurs, 21 dLms, 11 j 6 t d s ; for the n-eight of 1000 rul,cscs
53 dlinls, 8 3 jGtitls, if he cuts rupees; and 28 d6lns in adtlition, if lie cuts tho
Barno ncight of silver into quarter rupees. For 1000 c o ~ ) l ~d6ms c ~ r his fee? i.r
20 d h s ; for the same weight of half and quarter dims, 23 (15111,; and for
half quarter dcrns, which are called dtlntrih, GD d6ms.
Lu Prlin ant1 Tilrlin they cn~lnotcut these piece? x-iitllctut a itroper a ~ l v i l ;
hut H i n d w t a ~workmen
~i cut them without such an i l ~ z t r u ~ ~ ~eo
c n rscic
t , tlv,
that there is not the difkrenre of a single hair, which is reninrk,iltlo e n o ~ l ~ i ~ .
12. The E~~gi.nr cr. IIc engraves the (lies of t l ~ cwins on stc el, ant1 till. 11
like m ~ t p h .Coins are then htnmped wit11 those dies. .It t L b t l . ~ ~ ~faul6uir
,
'Ali Ahmad of T)cfillii,who li& not his eq~inlin any country, cut* differt>nt
kinds of lcttors in stocl, in such a manner aa equals the copydips of the most
skilful caligral~liers. Ho holds tho rank of a ykzbduhi ;' and two of his men
servo in the ~nint. 130th havo a monthly salary of 600 diims.
13. Tho Sikknehl. IXe places the round pieces of motal boheen two
dies ; and by the strength of the hamrnoror (putkchi) both sides are stamped.
His fees are for 100 goldmuhurs, 1: d h s ; for 1000 rupees, 5 dims, 9b j6tals ;
and for tho weight of 1000 nipoes of small silver pieces, 1 d6m1 3 jGt& in
addition; for 1000 copper dims, 3 d i l l s ; for 2000 half drillm, and 4000
quarter dinns, 3 dims, 18%j4tals ; and for 8000 half-quarter dims, 10b d h s .
Out of thoso fees tho sikknchi liaa to give one-sixth to tho hammeror, for
whom thero is no separate allowance.
14. The Snbbdk makes the refinod silver into round plates. For every
1000 rupees weight, he receives 54 dims.
!The diacocery of alloy in silcer. Silver may be alloyed with load, tin and
copper. I n Prhn and Tliriin, they also c d tho highest degree of fineness of
silver dahdnhi; in IEindustLn, the sairafis use for it tllo tolm list biuicnh. Accord-
ing to the quantity of tho nlloy, it descends in degree ; but it is not made loss
than five, and no one would care for silver baser than ten degrees. I'rmtical
men can discover from tho colour of tho compound, nliic.11 of the alloys is pre-
vailing, whilst by filing and boring it, the clunlity of tho inside is ascertninod.
They also try it by boating it wlieu hot, and then throwing it into water,
when bluch~rssdenotes lead, redness copper, a white greyish colour tin, and
whiteness a large proportion of silver.
' This Turkish word ~i~mifies a cum- nlpeesper memern ; ids the third A h
mnnder c?f unc hun17rrd men, n capt:rin. of tho ~econdLook.
Ah(rdL of di.sti~~ctio~~
nc-re promotcrl to Csllrd in Ilind. bnhil, R kind of
this ~l~ilibrry
rank. T l ~ rnal,rry of n l'ilz- acwia. 1ta balk is used iu h~luing.
b&u vari~dfrom five to aeveu hundred 1
the middle, they sprinkle it with water, when flames resembling in shnpr tho
horns of wild goats, issue h m it. I t then forms itself into a dish, and is
perfectly rofined. If this dish be melted qrrin, half a surkli in every t6lah
d burn away, i. e., 6 mfialinhs and 2 surkhs in 100 tllnhs. The ashen of
the dish, which are mixed 6 t h silver and lead, form a kind of lilknrgc, c~nllud
in Hindi k'iraral, and in Persian h-uhnnh ;' the use of ~vhiclid lbo hcronfter
explained. Before this refined silver 'is given ovor to the Z a d b , 5 misllahs
and 5 surbhs are taken away for the Imperial exchequer out of every liundrod
t6lahs of it ; after which the assay master maxks the mass with the usual
stamp, that it may not be altered or exchanged.
I n former times silver also was assayed by the banwtiri system ; now it
is calculated as f o l l o ~ :-if
s by refining 100 tolnhs, of ehu'hi silver, which is
current m 'Ir6q and Khurhs$n, and of the Idri and misqali, which are curront
in T6&, there are lost threo t6lahs and one surkh ; and of the snme quantity
of the European and Turkish nu@, and the mahnritdi and tnrtznfnrf of
ffujnit and Mdwah, 13 t6lahs and 6) miishaha axe lost, they become of tho
imperial standard.
15. Tho QarqkGb having heated the refined silver, hammers it till it has
lost all smell of the lead. His fee for the weight of 1000 rupees, is 41 dams.
16. The Chdshnigir examines tho refined gold and silver, and h u s its
purity as follows :-Having made two tblnhs of the rofined gold into eight
plates, he applies layers of tho mixture as above described, and sets fire to
it, keeping out, however, dl draught ; he then washes the l~lates,and melta
them. I f they hnvo not lost anything by this process, tho gold is pure. The
assay-master thon tries it upon the touchstone, to satisfy himself and others.
For assaying that quantity, he gob 1+ d h s . I n the case of silver, he takes
one tblah with a like quantity of lend, which he puts together into a bone
crucible, and keeps it on the fire till the lead i~ d hurnt. IIaving then
qrinkled the silver with water, he hammers it till it has lost all smoll of the
lead ; and having melted it in a new crucible, ho weighs it ; and if it has lost
in weight three' birinj (rico grains), it is s ~ ~ c i e n tpure;
l y othenvise he melts
it again, till it comes to that degree. For assaying that quantity, his feo is
3 dims, 44 j6tnls.
17. The A-idriyah collects the khdk i khnldf, and washe8 it, taking two
at the time ; whatever gold thcre may be arnongst it, will s~ttlu,h n l it8
weight, to the bottom. The khrik, whcn thus wmlied, is c.alletl in IIindi
kukrnl~, and still contailis some gold, for the rccovory of n-liiel1, tlircction~
shnU h e r e d e r bo given. The nbovomcntiont~tl ndultcrt~tod sudimc~lt is
rubbed together with quicksilvor, at tho rate of six nlkrhuhx p o 8+. Tlio
Theproce8u of Bugrd~onti.
They make a hole, and fill it with the ashes of babiLLwood, half a d r for
erery 100 t6lahs of bugra~citl. Those ashes they then make up in form of
a dish, and mix them up with the bugrbwati, adding one t6lah of coppor, and
twenty-five t i l a b of lead. They now the dish with coals, and cover i t
with bricks. When the whole has melted, they remove the coals and the
bricks, and make a fire of babdrl-wood, till the lead and copper unite with the
ashes, leaving the gold and silver together. These ashes me also called
k'lrard, and the lead and copper can be recovered from them by a process,
which d lbe hereafter explained.
APN lo.
THE COINS OF T B I S GLORIOUS EMPIRE.
As through the attention of his Majesty, gold and silver have boon
brought to tho greatest debqee of purity, in like manner the form of the coins
hm a h been improved. The coins are now an ornaruent to the treasury,
and much liked'by the people. I shall give a few particulars.
A. Gold Coine.
1. Tho S'hanaah is a round coin weighing 101 t6lahs1 9 mhhahs, and
7 surkhs, in value equal to 100 kall i jnldli-muhurs. On the fiold of one side
is engraved the name of his Majesty, and on the five arches in tho border,
aladtditu a l a l ~ t n ualkhciqdtru alnru'nzzamu khallada alkdhu mulkuhu wa sultdtaahu
aarbu duri-lkhildfati Agrnh,-" The great sultin, the distinguished emperor,
may God perpetuate his kingdom and his reign! Struck at the capital
Agrah." On the field of the reverse is t k beautiful forn~ula,' and the
following verse of the Q o r h :LAlldhu yarzaqu qnun yashdu bighairi hiadbin,-
God is bountiful unto whom H e pleaseth, without memure;"-and
roundahout are the names of tho first four califs. This is what was firfit
cut by Maulbin8 Maq+d, the engraver; after which Mullir 'Ali Ahmutl
mnde with great skill the follo~riiigadditions. On one side, Afsaltc dii~dri,~
~ h ~ dinciru~a yanfuquhtc 'ala afhdbilti ji sabili/ldh,-" The beat
y ~ ~ f u qndraj~clrr,
coin which a man expends, is a coin which he spends on his co-religionists
in the path of God."
And on the other side he mote,
Algriltdtru aPdli alkhulv(~tualtltlda'dli khallada nllcihu ta1d7smulkahu tca
8dtd,(l/lu, coa dbada 'adlahu wa ihscinaht4,-" The sublimo sulkin, the exalted
1
ALqo callcd Guliiiulh, or the Confession
, d i d i l l n - 1 dtcn ranti/-ufltih.
a Qr. Llr. 11, 208.
calif, may God the Almighty perpetuate his kingdom and his reign, and give
eternity to his justice and bounty !"
Afterwards all this was removed, and the following two Rubbyis of
the court-poet and philosopher Shaikh Fait were engraved by him. On ono
side,
Khurshc'd kih haft bahr n.rG gatchar ydfl
Sang k siynh a2 partaw i d g jauhar ytifd
K d n aa nazar t: tarbiyat i ti e m ydft
R d g zar sharaf aa sikkah i Shdh Akbar y e .
' I I t is the Sun' from which the seven oceans get their pearls,
struck.
9. The Ildhi is round, weighs 12 mbshahs, 19 surlchs, bears the same
stomp as the Aftdbi, axid has a value of 10 rupees.
10. The square L ' l i Jaldli is of the same weight and value ; on one
~ i d eI' Alldhu akbar," and on the other 'I jalla jaltiluhu."
11. The 'Adlgutkah is round, weighs 11 rnlshnb, and has a value of
nine rupees. On one side 'I Alkihu akbar," and on the other, I'd ~nu'inu."
12. The Round muhur, in weight and value equal to the 'Adlgutkah, but
of a clifforont' stamp.
13. MihrdbP is in weight, value, and stamp, the eame as the round
muhur.
14. The dlic'ini is both square and round. I n weight and value it ia
equal to the h ' l ijala'li, and the round mulrur. I t bears the stamp "yd
~tiu'lnu."
15. The Chnhhgdahah, in stamp and weight the eame as the Aft&&.
16. The Gird is the half of the IIa'hl, and has the same stamp.
17. The D'han' is half a L ' l i Jaldli.'
18. The Salinri i~ the hnlf of the 'ddlgtitkah.
19. The Rub1 is a quarter of the Afttdbl.
20. The Man, is a quarter of the Ililrl, and Jakfli.
21. The ITclf Salimi is a quarter of the 'Adgutkah.
22. The Pfznj is the fifth pnrt of the Ildhi.
23. The Panku is the fifth part of the La'li Jaldli; on one side is a lily,
wid on the other a wild rose.
24. Tho Sunrni, or Ashtsiddh, is one-eighth of the Ildhi; on one side
" dlldhu akbar," and on the other "jalla jaldluhzc."
25. The Kald is the fiixteenth part of the Ildhi. I t has on both sides u
wild rose.
26. The Znrah is the 32nd part of an Ildhl, and has the same stamp as
the k(~l&.
As regards gold coins, the custom f o l l o ~ e din the imperial mint is to
coin Lu'l i jalu'lis, U'hroz8, and dlhna, each coin for the fipaco of a month. The
other gold coins are never stnmped e t h o u t special orders.
It hw the Eulimah. (Ssjyid -'a Sevcml IRISS. rcucl - -" 1111lf 11 qtrarbr
edition of the Sin). Ilbhi and La'l i Jalhli." Forks givm s i r
rlipees (?).
Tl~efigurccalledmihru'bz',is ' Several RISS. have Buh". I'erhapa we
I u Forb~s'aDictionary, duha,l.
B. Silcer Coins.
1. The Rupw is round, and weighs eleven and one hnlf mifihnhs. I t
was first introduced in the time of Shhr K h d n . I t was perfected during this
reign, and received a new stamp, on one side " Alldhu akbar, jalla jala'lzchu,"
and on the other the date. Although tho market price is sometimes more or
less than forty cEm~,yet this value is always set upon it in the payment of
salaries.
2. The Jakilah is of a square form, which was introduced during the
present reign. In ralue and stamp it is the same as No. 1.
3. The Barb is half a Jakdah.
4. The Cirarn is a quarter Jakilah.
5. The PatuEau is a fifth of the Jalhkah.
6. The AeAt is the eighth part of tho Jalilah.
7. The B a d is one-tenth of the Jakilah.
8. The Xal&is the sixteenth part of tho JalAlah.
9. The SGki is one-twentieth of the Jukilah.
The same fractional parts are adopted for the [round] Rupre, which are
however different in form.
C. Ccyper Coine.
1. The D h weighs 5 tlnks, k. c., 1 thlah, 8 mishah?, and 7 surkhs; it is
the fortieth part of the rupee. At &.st this coin was called Puisnh, and also
BahUli; now it is known under this name (dLm). On one side the plnco is
given where it was struck, and on the other tho date.
For the purpose of calculation, the dim is divided into twenty-five parts,
each of which is called a je'tal.' This imaginary division is only used by
rcconntante.
2. The AdhClah is half of a d h .
3. The Pd&A is a quarter dd~~z.
4. The Dat)&rlis one-eighth of a d i m .
In the beginning of this reign, gold mas coined to the glory of his
Majesty in many parta of the empire; now gold coins ure struck nt folw plac*es
only, riz., at the seat of the govermuent, in Bengal, Ah~nadibBd(Gujr6t),
and Kkbul. Silver and copper aro likoaise coined in thoso four places, and
b i d e s in tho following ten places,-IlWlabBs, Agrah, Ujnin, SJrat,'DiNi,
Patana, Kashmir, U 6 r , Multh, T b d a h . I n twenty-eight t o n s copper
mine only are struck, riz., Ajmir, Audh, Atak, Alwar, Badiron, Banhas,
' Amh Fathullah of Shirbz was the twenty-fourth a n ) , which caused him
npil of Khhjah JamBluddin Mnhmdd, death.
b uddin of Shirwhn, and A l i r Ghih-
nddin ManqJr of ShlrBz. He so excel-
Next to A b u k l , Faizi, and Bir Bay,
the Amir was perhaps most loved by
led in all branches of Natural hilosophy, Akbar. S e v e d of his mechanical inven-
eqw~ially mshanics, that ~!ulfazl aa~d tions, mentioned below, are ascribed b
of him. " If the books of antiquity should ~ b u h z to l Akbar himself (!). The ~ m k
br lost. the Amir will restore them." At was, however, on the best tenns with
the earnest solicitations of 'Adil ShBh of Abulfazl, whose son he instructed. Ac.
Bijkph, he left ShirAz for the Dekh;m. cording to tlie author of tlie X i r - d l ul
I n A.H. 991, after the dent11 of 'Sdil 'A'lu~n,he waa " a worldly man, often
S U , he was invited by Akbar, who accompanyiug tlie emperor on hunting
raired him to the dignity of a Sudr, and partic*, with a rifle on his shoulder, and a
bestowed upon him, three years later, owder-bag in his waistband, treuding
the title ot dminulnrulk. He wua ap- {own science, aud performing feab of
pointed to assist T6durma1, and rendered strength, which Rustam could not have
good service in working up the old re- performed."
venue books. His title Aminnlmulk, I t is stated by the author of the X u d -
to which Abulfazl alludes (vide p. 28, 1. air ul umnurd that uccording to some, the
9 of my text edition), was in the eame Amir was a Sih-hazdri, or Commander
year changed to 'Azaddduulah, or the of three thousand ; but I do not find
a m of the em ire. The Amir went his name among the lkty of Akhar's
aftemardr to ~ h i n d k s h .After his return p n d e e s iven in the Tubnqdt i Akbari,
in 997 to Akhr, who wag then in Kwh- and the fsRt #in of thc second book of
mh, he wss attacked with fever, of which this work. Instead of A ~ n i rFathullah,
he d i d . Thinkine to understand the we also find, e s s i a l l y in Badiod, Skdh
mdicnl art, he retueed the ndvice of the Fathullah. e lies buried on tho
Lnloulc Hakim 'Ali, ar~dtried to cure Ttckht i Sulaintdn. Faizi's ode on hi*
tLtr ttver by eating lucriucch, (oitkc tho 1 dcatl ia very line.
5
m k h of coimd gold a t t h e low rate of four d6ms a n d a fraction. According to
Tbdarmal's regulation, a deduction o f j c e d b s was made for a deficiency o f
one surkh ; and if t h e muhur h a d lost something moro than t h e three grains,
for TFhiCh h e h a d made n o account, even if it were o d y 4 surkh, f d five
dhm were subtraded ; a n d for a deficiency of 14 surkhs, h e deducted ten
dsms, even if t h e deficiency should not b e quite 14 surkhs. B y t h e n e w
lam of 'Azaduddaulah, t h e value of a m u h u r was lessened b y six d&ms a n d a
fraction, as its gold was worth 353 d h s a n d a Gaction only.'
'Azacluddaulah abolished also t h e regulation, according to which the
value of a rdund rupee h a d been h o d at one d h less than the square one,
notwithstanding its perfection in weight a n d purity, a n d fixed the value of
t h e round rupee, when of full weight or not l e a than one surkh, a t forty &m ;
a n d whilst formerly a deduction of two d i m s was made for a deficiency of
two surkhs, thiynow deduct for the same deficiency only one d8m a n d a frac-
tion.
fiirdly, when ' A d u d d a u l a h went to K.hirnd6sh, t h e Rhjah estimated
t h e value of m u h m that h a d been expressed in J a l d a h rupees, in round
rupees ; a n d from his obstinate hnd wrangling disposition, fixed again t h e
deficiencies on muhurs a n d rupees according to t h e old rates.
FosrrtMy, when Qulij KhhY received tho charge of t h e government,
h e adopted t h e Rbjah's manner of estimating t h e m d u r s ; b u t h e dodnded
' For 'Azaduddaulah havin 6xed the dksh, he was governor of A@. !L'wo
value of 1surkh of coined golf at 4 d m s yean later he was promoted to the go-
and a small fmction, the value of a mnhur vernonrhip of the Panjrib and Kirbul. A t
of full weight (11 mthhahs = 11 x 8 the accession of Jnhbngir, he w& stat ta
+
surkhs) wes only 11X 8 X (4 a small Gujrbt, but returned next ear to tho
fraction) dims, i. s., amording to Abul. Pujbb, where he had to !f ht against
fad, 363 dbxm and a fmction, instead of the Hhhaniyyaha. He dief, at an d-
360 d&ms. van& age, in 1035, or A. D. 1645-26.
Q u l i j ~ d a ifirst
s mentioned during A b u b l , in the last d i n of the second
the seventeenth year of Akbar'a r e i p , book, mentions him as Chahdrhazdri, or
when he was made governor of the Fort of Commander of Four Thousand, which
S6&, which Akbar after n siege of forty- high rank be must have held for some
aeven days had conquered. I n the 431d time, as iVizdmi d Hararci, iu his Tab&-
year he was sent to (3ujl.bt ; and after put i Akbam', mentions him as such, and
the death of Shrih Manpfir, he was, two luc DiwHn. When tutor to Prince Dan-
yearn later, appoiited as Dimdn. In 781, he was promoted to the command of
the 28th year he accompanied the army $our Thousand Five H~ndred. Qnlij
during the conquest of Gu'At. In the Khin was a pious man, and a stanch
34th year, lie received ~ana!?uzl.a jkgii. Sunnnni ; ho was much respeoted for his
Afbr the death of TWarmal, he was learning. As a poet he is known under
again appointed as Diwdiz. This is the the name of' i 7 ~ a / i ; some of his verses
h e to which Abulbzl refers. In 1002 may be found in the concluding chapter
he was made governor of Kribul, where of the Mir-dt ul '&lam. The high rank
he was not sncccssful. After his removal, which he held, was less due to his talents
he accompanied, in 1005, his son-in-law as a, statesman, t l m to his Cmil
Prince h n y a as Atdliq, or tutor, but
he soon rctunied to Akbar. During the
oonnenion with the kings of 'hi&.
his two sons, Mh7A Slrifullah and Mfrzh
6;
abticnce, in 1007, of the cnlptror iu Khln- l i k n Qulij, the latter ia betit known.
I
'Omnr, it waR changed to a circular form ; and in the time of Zubair, it was
impressed with tho worda Alldhu (God), barakat (blessing). l T n j ( ; j stamped I
I
upon it the chapter of the &ortin called Ikhkiq; and others say that he imprinted .
it with his own name. Others assert, that 'Omar was the first who stamped
an impression on dirhams ; whilst, according to some, Greek, Khusravite,
and Himyarite dirhamswere in circulation at the time of Abdulmalik, the son
M-, by whose order Hajj&j, the son of Yhsuf, had struck dirhams.
Some say that Hajj@refined the bme dirhams, and coined them with the words
w ? is eternal) ; and these dirhams
Alldhu ahad (God is one), and Alllihu s a ~ ~ (God
were called marlrlhuh (abominable), because God's holy m e was thereby
dishonoured ; unless this term be a corruption of some other name. After
Hajj&j, at the time of the reign of Yazld ibn i Abdulmalik, 'Omar ibn
Hubairah coined in the kingdom of 'Mq better dirhams than Hajjtij had
made ; and afterwards Khhlid ibn Abdullah-Qasri, when governor of 'Mq,
made them still finer, but they were brought to the highest degree of purity
by Y6suf ibn 'Omar. Again, it has been said that Muq'ab ibn Zubair was
the first who struck dirhams. Various accounte axe given of their weights ;
some saying that they were of ten or nine, or six or five mispdla; whilet
others give the weighte of twenty, twelve and ten pirdta, assorting at the
same time that 'Omar had taken a dirham of each kind, and formed a coin
of fourteen qi*, being the third part of the aggregate sum. I t is likewise
said that at the time of 'Omar there were current several kinds of dirhams :
jirat, some of eight ddnge, which were called baghlC, after Rda baglcl who was an
assay-master, and who struck dirhams by the command of 'Omar ; but others
call them baghalli, from baghal, which is the name of a village ;' eecondly, some
of four d b p , which were called tabri; thirdly, some of three d&ngs, which
were known as maghribi; and lastly, some of one ding, named yananf, the
half of which four kinds 'Omar is said to have taken as a uniform average
weight. FW of Khujand says that in former days dirhams had been of
two kinds, j r a t :-full ones of eight and six dtings (1 dang of hie = 2 pirdta;
1 qirdt = 2 taaalj; 1 taaahj = 2 hubbah) ; and aecondly, deficient ones of four ,
d b g s and a fraction. Some hold different opinions on this subject.
The Din& is a gold coin, weighing one miapd, i. e., 1+ dirhams, a s
they put 1 mi8p81= 6 ddnga ;1 ddng 4 taaatij; 1 taaahj = 2 habbaha ;1 hubbd
= 2jazur (barley grains); 1jau = 6 khardala (mustard-grain) ; 1 khardal=
12 fate ; 1 fal = 6 fatila ; 1 fati1 = 6 naqfra ; 1 n q f r = 6 pitmlra ; and
1 pitmil. = 12 zarraise. One 91ziap61, by this calculation, would be equal
to 96 barley grains. Hipdl ie a weight, used in weighing gold; and
it is also the name of the coin. From some ancient h t i n g s it appeare
One tan& = 2 dbms ; now-n-days aa the several items added up give 105 m.
one tan& =2 paie.
There is a sbgbt miatake of I+jilalr, I 39 Ra.24 d. 233j,, but not 1% 11,. 39 Re.
85 d
and several other rivers, ns most of tho waters of this country are mixed with
gold : however, the labour and expense greatly exceed the profit.
One Rupee buys 1 t. 0 m. 2 a. of pure silver; hence for 950 Rs.the merchant
gets 969 t. 9 m. 4 e. of silver. Out of this quantity, 5 t. 0 m. 4f a. burn away in
casting ingots. The remainder yields 1006 rupees, and a surplus of silver worth
274 dkms. The several items are---rat, 2 Ra. 22 d. 12j.,ae wages for the work-
men (&., The Weighittan 5 d. 7$j., tho Chtfahtifgfr 3 d. 4 i ;the Melter 6 d. 12hj. ;
the Zarrdb 2 &. 1 d. 0j. ;the Sikkachl 6 d. 124 j . ) ; accondly, 10 d. 15 j., on ac-
count of requisites (riz., 10 d. charcoal, and 15j . water); thirdly, 50 RB. 13 d. Oj.,
payable to the D i w h ;fourthly, 950 I&.,which the merchant gets in exchange
for the silver he brought ; and jftidy, 3 Ra. 21 d. 10& j., being the profit of
the merchant. If he refines the base silver at his own house, his profit will
bo much greater ; but when he brings it to be coined, his profit cannot be
so great.
Of the silver called l i r i and ahdhl, and the other above mentioned baser
coins, one rupee buys 1 1. 0 m. 4 a., so that 950 Rupees will buy 989 t. 7 m.
I n the Snbbdi process, 14 t. 10 m. 1 a. burn away, being at the rate of 13 t.
per cent. ; and in making the ingots, 4 t. 11 m. 3 a. are lost in the fire. The
remainder yields 1012 rupees; and from the khO ik'hnml3& Ra. are recover-
able. The several items are--rat, 4 RE. 27 d. 2 4 f j . on account of the wages
of the workmen (crir., the 7Pe@llnran5 d. 7 9 j . ; the Sabb&k2 Ra. 0 d. 19 j . ; the
Qurskdb 4 d. 19 j . ;the Chhhnigir 3 d. 4 j. ; the dlelter 6 d. 1 2 4 j . ; the Zarra'b
2 Ra. 1 d. ; the Sikkachi 6 d. 12A j . ) ; aemdly, 5 Ra. 24 d. 15j. for necesserieg
( c h . 5 RE. 14 d. lead ; 10 d. charcoal; and 15j. water) ; thirdly, 50 &. 24 d.,
payable to the state ; fourthly, 950 Re. which the merchant receives for hie
d v e r ; $ f y , 4 &. 29 d. his profit.' Sometimes the merchant gets the
silver cheap, when his profit is much larger.
1044 d b s buy one nzan of copper, i. e., at the rate of 26 d. 2*j. per a h .
Out of this quantity, one s6r is burnt away in melting ; and as each sEr yields
30 d h s , there are coined altogether 1170 d h s , from which the merchant
takes his capital, and 18 d. 194j. as profit. 33 d. 10j. go to the workmen ; and
15 d. 8 j. for necessaries, (cia. 13 d. 8 j. for charcoal ; 1 d. for water; and
1 d. for clay) ; 584 d. go to the state.
Al'N 14.
O N SPECIFIC GRAVITP.
It haa been said above that various compounds result from a mixture
of b&r and dukhdn, which themselves consist of light and heavy olemcnt*J.
Besides, bukhC is wet or dry: and a complete union of the two sets in,
sometimes before and after the mixture, and solnetimee in either of these
conditions I t is on this account that a compound whose fiery and airy
particles are more numerous than its watery and earthy particles, is lighter
t h p a mineral in which there are more watery and earthy particles ; and
likewise, every mineral in which the bu* predominates over the dukhhn,
is lighter than a mineral, in which the opposite is tho case. Again, a mineral
in which the compleb union of the bukhk and dukh6n h m set in, is heavier
than one which has not reachod this degroe, because the intorstices between
the particles, and the entering of air, make a body large and light. Bearing
this in mind, we have a moans of discovering the weight and Lightnoas of
every body. Some one,# now long ago dead, has er1)ressed tho weight of
several bodies in versos, (metre dlujtaae)-
Zb riry i jweah a lftdd, u yak diram etmdb,
Chill e h h m t , u an arzia eiy u hmht ehumcir,
Ahab qdmt aurub panjah o nuh ciha~rchi1 ;
Birinj u mi8 dihil d panj nuprah panjah u chcir.
' This p h m seems 'to mean that lary in rhyme, entitled Niqdb rrlpil~,ydn,
(he invention wns made nt the tiine of which for centuries han bee11 ra~tl in
A4bar. nearly every Mdrasah of Pcnia :r11c1
d lu' f i ~ ri Farcihi,of Farirh, ntown India ; vitlc Jotu~ialBs. h.lhirgal, Ii)r
in Sijistin. Hin real name in Muhnmmd 1868, p. 7.
Badrud&. Hc lian writleu a Vocubu-
" Ql~icknilrcr' it+ 71 ; Rili in 46 ; Tin is 38 ; &ld 100 : h a d 59 ; Iron 40 ;
Bra88 and Copper 45 ; Silver 54." Others havo ex+ the numbers
1~y~llncmotechnidwords in rhyme, (metre Bo?tuI)-
AJuhjlizll C micatatciyyd hnjm rci chti_nbarkaehi,
Iklrtildf k rcazn drirad hur yak; bt! iahtibdh.
&r lahn, z k b q alani, uarub dahau, arak hul,
Finah nud, rihnn yakf, miae o shabah mah, rOci nrcih.
" If you weigh equal volumea of the following ninc metals, you will doubtlessly
find their different weighta aa follows :--gold luhn,' quichilver atam, lead
dahan, tin hal, silver mad, iron yaki, copper and brsss mah, nii n~dh." If of
these nine metals, pieces be taken of equal dimensions, their weights will be
different. Some ~ q e ascnibea this variety in weight to the difference in the
qualitative constitution of the bodies, and trace to it their lightness or
heaviness, their floating or sinking in water, and their weights aa indicated
by common and hydrostatic balances.
Several deep-sighted philosophers compute the weight of bodies with a
reference to water. They fill a suitable vessel with water, and throw into i t
100 misq6la of each metal; and from the quantities of water thrown out
u p n the introduction of the metale, are-found the differences between them
in volume and weight. The greater the quantity of the water is which 100
misqila of a body displace, the greater ia its volume, and the lees ita weight ;
and reversely. Thna 100 m. of silver dieplaoe 95 m. of water, and the same
quantity of gold, 5 i m. If the weight of the water displaced by a body be
s u b t r a b d from ita weight in air, ita weight in water will be found. The M&E
of the air-balance are both suspended in air : those of the hydrostatic balance
are hot11 on the surface of the water. AB the heavier body poseesaes the greater
powx for sinking, it will, in any oase, move in the direction of the perpendi-
cular ; but, if either of the two scales be on the surf- of the water, and
the other in the air, the latter scale, although perhaps the lighhr, will
necessarily sink, as air, being a finer mbetance than water, does not offer so
much resistance. A body will sink in water, if the quantity of water
clisplacod by it be loss than the weight of the body; and a body w i l l float,
if that quantity be greater ; and if the water dieplaced be equal to the weight
We fix the specific vities ae fol- 10.40 ; Copper 8.67 ; Iron 7.76 ; Z n
low* :-Gold 19.26 ; E rnT 13.6 ; 7.3'2 ; R&i 8.86.
I d 11.325 ; Silver 10.47 1 Copper 9 ; The Arabic consonant, of the mnemo-
Tin 7.32 ; Iron 7.7, for which numbers technical words lakan, alum, &c., re.
water is unity. Abul Fazl takes gold as resent numbers; thua I + + k n=
standad ; and assuming, for his values,
19.26 MIih ~pecifir p v i , we would
50 +20+60;a+I+m=l+30+
4 0 ; kc.
gvt, 2 C i e r . c ~13.87
~ ?'
; Lend 1.36 ; Silvor
of the body. its upper aide will coincide with the surfnco of tho water. d b i b
Baihdn has drawn up a table. which I shall insert hero .
Quantity of w a t m diykaced by 100 Apparent toetght (meljht in water) of
miaqdh of 100 mieqdle of
MieqBls.D L g e .Tssdjea. Misqils . D 6 n p.Taashjoa'
Oold.I . . . . . . . . . . 5 1 2 Gold. 95
......a*.. 4 2
Quickdver. .... 7 2 1 Quicksilver. ....
92 3 3
Lead. .......... 8 5 3 Lead. ..........
91 1 3
Silver........... 9 4 1 Silver. ..........
90 1 3
Bhi. .......... 11 2 3 RQi. ............ 88 4 3
Copper. ........ 11 3 3 Copper. ........88 3 3
Brssa, .......... 11 4 3 Brasa ...........88 2 3
Iron........... 12 5 211-011 ........... 87 3 2
Tin............. 13 4 3 Tin............. 8G 2 3
YhGt (lightblue). 25 1 2 Ytiqilt (light blue. ) 74 4 2
Y4qGt(red)..... 26 3 3 YBqGt(recl.) .... 74 3 3
Ruby. .......... 27 5 2 Ruby. .......... 72 3 2
Zumurrud, ...... 36 2 3 Zmurrud. ...... G3 4 3
Pearl. .......... 37 1 3 Pearl. .......... 62 5 3
Lapis lazuli. .... 38 3 3 Lapis lazuli, .... 61 3 3
carnelian . . . . . . . 38 3 3 Comolian, ...... 61 3 3
Amber. ........ 30 3 3 Amber. ........ 60 3 3
Billaur. ........ 40 3 3 Billaur. ........ GO 3 3
Tibe wrkht (in a i r ) of thc undrrmen- Tnc rcrigkt ( i n nir) qf th undertttrn-
tioncd mrtnle. ths roluttr~of 100 ~nia- tiolacd preciorca atonen. the mltcn~r of
qdle of gold being t n h n #a the u n i t 100 minqdla qf the blue yciphl being
of rolztnrc. tnken n8 the unit of rolrcme.
Misqils . D k n p Tnsstijes. Misq6ls .Dings T n ~ G j e.o
Gold. .......... 100 0 0 Yirqi~t(light blue. ) 94 3 3
Quicksilver. .... 71 1 1 i t ( r e) .... 94 3 3
Lead. .......... 59 2 2 Ruby. ........... 90 2 3
Silver. .......... 54 3 3 Zumurrud. ...... 69 3 3
Rhi. ............ 46 2 3 Pearls. . . . . . . . . G7 5 2
Copper. ........ 45 3 3 Lapis lazuli. .... 65 3 2
Bmsa ........... 45 3 5(?)Cornelian. ...... 64 4 2
Iron. .......... 40 0 0 Amber. ........ 64 3 1
Tin. ............ 38 2 2 Billaw, ........ 63 3 3
' With the exception of Quickuilner, of the weighta of the water displaced and
Silvm. and Ydqut (light 1l1e). the the n parent weight. ou ht to givu 100
' oombem 'sen in the MI?$.. and the above miq& . . %: = 4 t.)
(1 1 = 6 d ; I But in
list. we sfghtig wrong. k u a e Lbc ~ u w wuat item there L ul r x c a of urc ddoy .
XI'N 15.
TITE I M P E R W HAREM.
I IIis Y n j e ~ t yirr a great friend of good order and pmpricty in busineus.
Tllrough order the world becomes a meadow of truth and reality ; and that
which is but external, receives through it a spiritual meaning. For this
reason, the large number of women-a vexatiou~question even for great
statesmen-furnished his Majesty with an opportunity to display his wisdom,
and to rise from the low level of worldly dependence to the eminence of
I
perfect freedom. The imperial palace and household are therefore in the
best order.
I
women reside. There are also other pavilions and tenta for the servants,
with S d i b h s of gold embroidery, brocade, and velvet. Adjoining to this
is a Sardpmduh of carpet, 60 yards square, within which a few tents are
I 1
1
erected, the place for the Urdtibdgie,' and other female aervante. Farther on
up to the private audience hall, there is a h e open space, 150 yarde long
and 100 yarda broad, called the Mahtdbi; and on both aides of it, a screen
I
is set up as before described which is supported by poles 6 yards long, fixed
in the ground at distances of two yards. The poleti are one yard in the
ground, and are ornamented with brass knobs on the top, and kept firm by
two ropes, one passing h i d e , and the other outaido of the enclosure. The
guards watch here, as has h e n described.
I n the midst of the plain is a raised platform,' which is protected by an
awning, or NamgirJ, supprted by four poles. This is the place, where hia
Majesty sits in the evening, and none but those who are particularly favoured,
are here admitted. Adjoining to the Guldlbtir, there is a circular endosure,
I
consisting of twelve divisions, earh of thirty yards, the door of the enclosure I
I
opening into the Mahtabi ;and in the midst of it, is a Chatdin rdotl, ten yards
long, and a tent containing forty divisions, over which twelve awnings are I
spread, each of twelve yards, and separated by canvasses. This place, in every
division of which a convenient closet is constructed, is called IbachHi, which i s
the (Chagatii) name uesd by his Majesty. Adjoining to this a Surdpardah is
put up, 150 yards in length and breadth, containing sixteen divisions, of thirty-
six square yards, the Sarzipardah being, aa before, sustained by poles with
knobs. I n the midst of i t the stato-hall is erected, by means of a thousand
carpets ; it contains seventy-two rooms, and has an opening fifteen yarcls wide.
A tentlike covering, or Qala~adnri,made of waxcloth, or any other lighter
material, is spread over it, which affords protection against the rain and the
sun ; and round about it, are awnings, of h e l v e yards each. The pavilion,
which serves as Dtlcdn i khdg, or private audience hall, has proper doors
and locks. Here the nobles, and the officers of the army, after having
*
Described in the twenty-first Xfu.
Awuiugs. 'Ar111etlw ~ m e n . 1 As n l y l~ still seen in the ruins o
FAIItirS k r i
obtained leave through the Bakkshia,' pass before tho Empel'or, the list of
officew eligible for admission being changed on the first of every month.
The place is decorated, both inside and outside with carpets of various
coloure, and reaemblee a beautiful flower-bed. Outside of it, to a distance
of 350 yards, ropes are drawn, fastened to poles,. which are set up at a
distance of three yards from each other. Watchmen are stationed about
them. This is the D i w h n i ' d m , or public audience hall, round which, as
above deecribed, the various guards are placed. At the end of this place, a t
a distance of twelve tenciba is the NqqCah Khdnah,' and in the midst of the
area the Akcfsdiah' is lighted up.
Some encampments, as just now described, are sent off, and one of them
ie put u p by the F a r r h h a on a piece of ground which the dilr diansih' have
selected ae an eligible epot, w h i l ~the
t other camp furniture is sent in advance,
to await the approach of his Majesty. Each encampment requires for its
carriage 100 elephants, 500 camels, 400 carte, and 100 bearers. I t is
escorted by 500 troopers, dlanaabddrs,' Aha&. Besides, there are employed
a thouaand Famishes, natives of P*, T h h , and Hindustan, 500 pioneers,
100 water-carriers, 50 carpenters, tent-makers, and torch-bearers, 30 workers
in leather, and 150 sweepers.
The monthly pay of the foot varies from 240 to 130 d h s .
17.
THE ENCAMPMENT OF THE ARMY.
Although his Majesty but rarely collects his armies, a large number of
troops accompany him in whatever direction an expedition may go ; but a
mnsiderablo number, in every province, are employed on various services,
and a m not allowed to follow him. On account of the crow* of camp-
followera, and the number of the troops themselves, it would take a soldier
days to find hie tent ; and how much worse would it be for a stranger P
EliB Majeaty has invented an admirable method of encamping his troops,
which is a source of much comfort to them. On an open ground they
pitch the imperial seraglio, the audience hall, and the Napqcircsh rlMnaR,
all occupying a space the length of which is 1530 yards. To tho
right and left, and behind, is an open space of 360 yards, ~ h i c hno one
but the guards are allowed to enter. Within it, at a distance of 100 yards to
I
P a p ~ t e r s . The Commanding 05- bend plays. Regarding the tancib, vide
eera were at the same time ~ymestera, the tenth #in of tho th~rdbook.
M they collected the renb of the landr ' A high pole to thc top of which un
w i p e d to them for the payment of their immense lamp in fixed. FTide p. 60.
ccmtingents. Q ~ ~ a r t emastem.
r
' A turret on the top of which tho ' Grandees.
tho loft centro ~ r otho toilts of Maryani Mnkhi,' Oulbclclun B ( . p n , and
other chaste ladies, and tho tonts of Prince Dhyiil ; to the right, those of
Prince Sultan Salim ; and to the left, those of Prince 6h6h M d d . Behind
their tents, at some distance, the offices and workshops are placed, and at a
further distance of 30 yards behind them, at the four corners of the camp,
the bhira. " h e nobles are encamped without on nll sides, according to
their rank.
The guarde for Thursday, Friday and Saturday, encamp in the centre ;
those for Sunday and Monday, on the right; and those for Tuesday and
Wednesday, on tho left.
#I% 18.
ON IILUMINATIONS.
His Majesty maintains that it is a religious duty and divine praise to
womhip fire and light ; surly, ignorant men considor it forgetfulness of the
Almighty, and fire worship. But the deep-sighted know better. As the
ertornal form of the worship of " the selectns is baaed upon propriety,
and as peoplo think the neglect of some sort of worship abominable, there
can be nothing improper in the veneration of that exalted element which ie
the source of mm's existence, and of the duration of his life ; nor should base
thoughta enter such a matter.
How beautifully has Shaikh Sharafuddin Munyari8 said, What can be
done with a man who is not satisfied with tho lamp, when the sun is dam Tw
Every flame is derived from that fountain of diville light, (the sun), and beam
tho impression of its holy ossence. If light and firo did not exist, we should
bo destitute of food and medicines ; the power of sight would be of no avail
to the eyes. The fire of the sun is the torch of God's sovereignty.
At noon of the day, when the sun enters tho 19th degree of Arios, tho
whole world being then surrounded by his light, they expose a round pieco
of a whito and shining stone, called in Hindi Sitrq'kra'nt, to the rays of t l ~ o
sun. A piece of cotton is then held near it, which catches f i e from tho Ilclat
of the stone. This celestial fire is committed to the care of proper porwns.
I On,..qhuri = 2 b 111i111rtcr
' Oil-burucrs with hcvcr.rl w i c k h arc
I I I ~111dia.
v t ~ y~ O I I I I I ~ in
F o r c.;lcli H u ~ t b ~ i t u .
7
far, his 1la.jesty has caused to be erected, in front of the Durbtir, a p I e
u p \ v \ ' ~ ~of~ lforty
s yards high, which is supported by sixteen ropes ; and on
the top of the pole is a large lantern, which they call Akciedkah.' Its light
is seen from great distances, guides the soldiers to the imperial camp, and
helps them to find their tents. I n former times, before the lamp maa erected,
tho men had to suffer hardships from not being able to find the road.
I n this department, Nansabdars, Ahadis, and other troops, are employed.
The allowance of a foot soldier never exceeda 2400, and is never less than
80 d h s .
#PN 19.
T H E ENSIGNS OF ROYALTY.
The Shan~anhaof the arch of royalty is a divine light, which God directly
transfers to kings, without the assistance of men ; and kings are fond of
external splendour, because they consider it an image of the Divine glory.
I shall mention some of the insignia used at present.
1. The Aurang, or throne, is made of several forms ; some are inlaid
with precious stones, and others are made of gold, silver, &o. 2. The Chatr,
or umbrella, is adorned with the most precious jewele, of which there are
never less than seven. 3. The Sdibcin is of an oval form, a yard in longth,
and its handle, like that of the umbrella, is covered with brocade, and
ornamented with precious stones. One of the attendants holda it, to keep
off the rays of the sun. I t is also called Aftdbyk. 4. The Kaukdah,' of
which several are hung up before the assembly hall.
These four insignia are only used by kings.
5. The 'Alam, or standard. When the king rides' out, not less than five
of theso are cnrried along with the Qw,. mapped up in scarlet cloth bags.
On days of festivity, and in battle, they are unfurled. 6. The Chtrtdq, a
kind of 'Alntn, but smaller than it, is adorned with the tails of Thibetan
yaks. 7. The fitnnntdq is like the Chtrtdq, but longer. Both insignia are
flags of the highest dignity, and the latter is bestowed upon great nobles
only. 8. The Jhanqld is an Indian flag. The Qur necessarily contains a
flag of ench kind ; but on great occasions anany are displayed.
Of musirnl instrunlenta used in the Naqgrirahkhdnah, I may mention,
1. the Iiuxn~-gnh, commonly called dnmdtnnh; there are eighteen pair of
v
From A'kds sky, and dinh Inmp. At night, these pictures are illuminated.
The XkLdiyah is also mentioned by ' J'ide the plates.
Bwn icr . * The Q u r 1s a collection of flogs,urns,
Shamsoh is n icturc of tlic unn trffixcd and other inrrignia, which follow the king
fa the g8teaur wulys dthrpalacn of kingr. wla.rever he gas.
them more or less ; and they give a deep sound. 3. Ths naqqbah, twruty
pair, more or less. 3. The duhul, of which four are used. 4. The Karatrk' i~
d e of gold, silver, brass, and other metah : and they never blow fewor
than four. 5. The e u d of the Persian and Indian kinds ; they blow nine
together. 6. The nufir, of the Persian, European, and Indian kinds ; they
blow some of each kind. 7. The aing is of brass, and made in the form of a
cow's horn ; they blow two together. 8. The eanj, or eynbbrd, of which three
pair are used.
Formerly the band played four g h q i s before the commencement of the
night, and likewise four ghnris before daybreak ; now they play first at
midnight, when the sun commences his ascent, and the second time at dawn.
One ghari before sunrise, the musicians commence to blow the surnh, and
wake u p those that are asleep; and one g h a ~ after i sun rise, they play a
short prelude, when they beat the kuwargah a little, whereupon they blolv
the karani5, the nafir, and the other instruments, without, however, making
nse of the naqqiirah ; after a little paU80 the surnh are blown again, tho
time of the music being indicated by the nafire. One hour later the naqqbahs
commence, when all musicians raise " the auspicious train."^ After this
they go through the following seven performances. 1. The Nureali, which
ie the name of a tune played by the mureil; and afterwards the bardhsht,
which consists likewise of certain tunes, played by the whole band. This is
followed by a pianisairno, and a crescendo passing over into a diminuendo ;
2. The playing of the four tunes, called ikMd#t, abtidcii, ahirhi, galandrsri
n9ar gdrah,. or ndhitd patrah, which occupies an hour. 3. The playing of
the old KhwBriPnite tunes. Of these his Maiesty has composed more than
two hundred, which are the delight of young and old, especially the tunes
JaIn'lahdhi, diaA&nfr Larkat f?), and the Naurdzi. 4. The swelling play of the
qmbah. 5. The playing of Bci miycin daur. 6. The passing into the tunes
oef~r,also called rM i b d d , after which comes a pianissimo. 7. The Khw'iiz-
mite tunes, played by the Nurail, after which he passes into the muraali ; he
then pauses, and commences the blessings on his Majesty, when the whole
band strikes up a pianisairno. Then follows the reading of beautiful sentences
and poems. Thia also lasts -for an hour. Afterwards the surna-players
perform for another hour, when the whole comes to a proper conclusion.
His Majesty has such a knowledge of the science of music as trained
mwicians do not possess ; and he is likewisc an excellent hand in performing,
especially on the naqqiirah.
51 dllns.
Corresponding to the threefold divi- of the same size an the paper on which
sion of'the d'z'?i,ld Akbari. they write. Then thcy draw two arallel
The word mrthur, a seal, means n h vertical lines, each about an in& from
a stump, and generally, the nigntctrre of the two vertical wides of the pasteboard.
a mtrn. We s i p documents, Orientitls Along these lines they mrke sluall holes
ntnrnp their u m e u to them. Sealing wax at equal intervals, and draw a string
in rurcly used 011 account of the climate ; from the first hole at the left hand to the
a tenacious black li uid, or the juice of firat hole of the right of the paateload.
the 6AP[d nut is p r e ~ r r e d . Similarly, the two second holes are jointd,
Ti'tle note p. 30. and so on, care being taken that the
Ji'ile the eleventh Xin of the second horizontel stringn are parallel. This con-
book. trivanm is callvd naixtar, from sntnr, a
C01)yiBta take a p i c e a paatcboard liue. The copyitit then p u b the bhnk
2. TamAtki~bof Kdbul. IIo am educated in his native country, and brought
his art to such a perfection, as to excite tho joulousy of the preceding
engraver, whom he surpassd in the nmtcs'liq.
3. X b Ddmt of Ardbul. H e cuts both the r q d ' and naata'lip characters
in carnelian. H e does not come up to the preceding artists. His r i g s is
better than his mta'liq. H e also understands assaying.
4. Maddnci Ibrdhim. I n the art of cutting corllelians he is the pupil
of hia brother Sharaf of Yazd. H e surpasses the ancient engravers ; and i t
i s impo'isible to distinguish his riqd' and nmta'lfq from the m u t e r pieces of
the best calligraphers. He engraved the words la'l jaldli, or the glorious
ruby, upon all imperial rubies of value.
5. diaddnd ' A l i Ahmad' of Dihli who, according to all calligraphers,
standa unsurpassed as steel-ongraver, so much so that his engravingn
are taken as copies. His nmta'liq is charming ; but he Tnites a l ~ oother
characters well. H e lenrned the trade from his father Shaikh Husain,
studied the manner of Maulinti Maqqlid, and eventually surpassed all.
1
sheeta on the top of the mien?, and prwsea N i z d m of Herlt, in his TahqRt i
on them with the hnncln, when the ~ t r i n Akbari, mention8 him among the conterll-
will leave marks on the p a p r aufXcinitr pontneow L'ei-aitm p t a , and givea a f i ' ~
elear to prevent the writer fro111writing 1 of hlll verses.
crookedly.
the crosR beam rests upon them. The pillam have, above and below, a
drirah,' to keep them firm,and several rafters pass over the dbahs and the
crossbeam, the whole being kept tightly together by clamps and bolta
and nuts. The.w& and the roof consist of mats. There is one door or
two ; and at the height of the lower d b a h s there is a raised platform. The
inside is ornamented with brocade and velvet, and the outside with scarlet-
sackcloth, tied to the walls with silk tape. 3. The Dohhydnuh manzo'l, or
house of two stories, is raised upon eighteen pillars, six yarde in height,
which support a wooden platform; and into this, pillars of four cubits in
length are fixed with bolt and nuts, forming an upper story. The inside
and outside are ornamented, as in the preceding. On the march it is
used by his Majesty as a sleeping apartment, and also as a place of divine
worship, where he prays to the Sun; and hence the building resembles
a man who strives after God without forgetting his worldly duties, whose
' one eye is directed to the solitude of pure devotion, and the other eye
to the motly sarcii of the world. After the devotiom are over, the women
are allowed to enter, to pay their compliments, and after them, outsiders.
On journeys his Majesty inspects in this building the rations (of the
elephants, camels, &c.,) which is called jhardkah, or window. 4. The Zamindds
is a tent made of various forms, sometimes with one, sometimes with two
door poles ; screens are also hung up within it, so as to form divisions.
5. The 'Ajddbf consists of nine awnings on four pillars. Five of the awnings
are square, and four tapering ; sometimes they make it so as to contain one
division only, supported by a single pole. 6. The dlan&l is composed of
five awnings joined together, and is supported by four poles. Four of the
awnings are let down, so aa to form a private room ; sometimes all four are
drawn up, or one side only is left open. 7. The At'hk'humbah consists of
seventeen awnings, sometimes separate, sometimes joined together ; they
'. are supported by eight poles. 8. The Ehurgcih is a folding tent made in
various ways; some with one, others with two doors. 9. The Shdmydnah-awning
is made of various sizes, but never more than of twelve yards square. 10. The
' Qalandart has been d e s c r i b ~ d . ~11. The Sarciparduh was made in former
I times of coarse canvass, but his Majesty has now caused it to be made of
' carpeting, and thereby improved its appearahce and usefulness. 12. The
I GuZLlbcir, is a wooden screen, ita parts being fastened together, like the walls
of the Bhnrgdh, with leather straps, so that it can be folded together,
when the camp breaks off. The guldlbdr is covered with red cloth, tied with
tape.
A m 22.
THE #13D#n KHANAH.
His Majesty calh this source of Life " the water of immortality," and
hss committed the care of this department to proper persons. H e does not
drink much, but pays much attention to this matter. Both at home and on
travels, he drinks Ganges water. Some trustworthy persons are stationed
on the banks of that river, who dispatch the water in sealed jars. When
the court was at the capital Agrah and in F a t h p h , the water came from the
district of S h i n ;' but nowa that his Majesty is in the Panjhb, the water is
brought from Hard&. For the cooking of the food, rain water or water
taken from the Jamnah and the Chanhb is used, mixed vith a little Ganges
water. On journeys and hunting parties his Majesty, from his predilection
for good water, appoints experienced men aa water-tasters.
Saltpetre, which in gunpowder produces the explosive heat, is used by
his Majesty aa a means for .cooling water, and is thus a source of joy for
great and small. Saltpetre is a saline earth. They fill with it a perforated
ressel, and pour some water over it, and collecting what drops through,
I t dims &n,
*
raisins, almonds, and pistachios, 8. of each ; ) 8. of a d t ; b 8. of fresh ginger ;
2) misqila of cinnamon. This will make four ordinary dishes.
&me make this dish with fewer spices, and even without any : and instead
of without meat and sweets, they prepare it also with meat and salt.
2. K h d h h . 10 a. rice ; & 8. d t ; but it is made in different ways. This will
likewise give four dishes. One maund of BCtosirah paddy yieldn 25 a. of
rice, of which 17 d r s make a full pot ;jinjill rice yields 22 shrs. 3. AThiclrri.
+
Rice, split dd, and g'hi 5 a. of each; a. salt: this givea seven dishes.
4. Shirbirinj. 10 a., milk ; 1 a. rice ; 1 8. garca candy ; 1 d. salt : this gives five
i i ~ Udishes. 5. T'hLli. 10 a. of wheat ground, of which ono-third will be
lost ; half of that quantity of g'hi ; 10 misq6la of pepper ; 4 m. cinnamon ;
3) m. cloves and cardamurn ; t a. salt; some add milk and sweetmeats:
this gives four dishes. 6. CAik'hi. 10 a. of wheat-flour, m d o into a
paste, and washed till it is reduced to 2 a. h e paste. This is lllixed with
spices, and dressed with various kinds of meat. 1 a. g'hi ; 1 8. onions ;
&n, +
d a m u m s , and cloves, d. of each ; cinnamon, round pepper, and
coriander seed, 1 d. of each ; fresh ginger, salt 3 d. of each : this g v e s two
dishes ; some add lime juice. 7. Bddinjhn. 10 a. rice ; 1) a. g'hi ; 33 a. onions ;
.) a. ginger and lime juice ; pepper and coriander seed, 5 m. of each ; cloves,
cardaxnums, and aaaafaetida, each & m. This gives six dishes. 8. P ~ h i t .For
ten dm of diU, or vetches, or gram, or skinned lentils, kc., take 2& 8.
g'hi; 4 a. of Balt and fresh ginger; 2 m. cuminseed; 13 m. assafcetida:
thia yields i 3 h e n dishes. I t is mostly eaten with KhzrshhGak. 9. Sdg. I t is
made of spinach, and other greens, and is one of the most pleasant dishes.
of pepper ; 4 m. of cardam-
*
10 a. spinach, fennel, kc., 14 a. g'hi ; 1 8. onions ; a. fresh ginger ; 54 m.
and cloves : this gives six dishc?~.10. Ilnltcci.
Flour, eugarcandy, g'hi, 10 8 . of each, which will give fifteeu dibhcs ; it is
atten in various ways.
TIII,YI> ; L I * ;~L~ ~ S Iv i ~ s of s11g;irctlfruits, tt~ltl(lri~iks,\vlli(.l~I c a n n ~ ~ t
J t ~ r i ~ ,kinllh
11,-re(lt~,t,ril)ts.
S I I V , / I I ~ / 1. , I / , (),~l,i~li. 10 8 . ric,c; 7 8 . n~c:nt; Sb x. g'hi; 1 a. gram
ski11111:tl; 2 8 . O I I ~ O I L ;S .1, x . stdt ; 4 X . f r ~ s l gi~iger i ; cinnn~non,round pclq)cr,
c.uni~i~lscv:d,of ct1c.11 1 rl. ; c~nrclc~nlunla and cloves, & d. of each ; sorlle add
nl~tlontbnntl r ; i i r i ~ ~: sthis givw fire ~Lslles. 2 . D~cz(lbr'rytEx. 10 s . rice, 31 e .
g1l1i ; I 0 s. nlrst~t; a. snlt : this gi\-c>s five dishes. 3 . Qinlah P n k i o . Rice
a111d 11leilt as in the prrc (ding ; 4 x . g'hi ; 1 8 . peeled bmnl ; 2 a. onions ;
4 a. salt ; 4 8 . frclq11 gi~lqer,mid l ~ p l w r ;cuniinwccl, cnrdam~unsand clorcs,
1 r/. of cant 11 : thib give\ fi\ e tli.lleb 4. S h t / / ( c / l . 10 a. meat, 34 a. rice; 2 8 . g'hl ;
1 s grnrli : 2 R. 01iiu11~ +
; X . snlt, 8 . frchcll gingrr ; 2 d. garlic, and round
l w l ' l ) ~ ~(ir~nt~mon,
, it1rda111111119,clove*^, 1 d , of e;i(.h : this gives six dishes.
5. U/rylcr(l. 10 x. nlcat ; 3 s fio~w; 1 4 a. g'hi, 1 a. gram ; 14 a. \inegnr ; 1 a .
s ~ ~ g i t r ~ a ;~ ioniolls, tly (tlrrots, I I C C ~ ~turnil)s,
, sl)inuch, fennel, gingur, ) a. of
e,lell ; snffron, clorcxq, cnrdtl~ilu~lly, t urninseed, 1 d. of oach ; 2 d. cinnamon ;
S 111. round pclq)er: this gives twelvo dishes. 6. Qitlruh Sirrirbd. 10 8 .
niuat ; 1 s. ricc ; 1 a. g'hi ; 2 a. gram, and the rest as in the Shtcllnh:
this givclr ten full di5hes. 7. Bc[rixoh. 10 8 . meat ; 5 a. crushed vheat ;
2 .u. g'hi ; 4 8 . salt; 2 d. cinnalllon : this gives five dishes. 8. Ai~ahX.. 10 a.
nlcxnt; 5 8 . crus11ed w-llent ; 3 a. g'hi ; 1 a. gram ; f a. salt ; 19 8 .
+
onions ; s. ginger ; 1 d. cinnnmon ; safli'o~i,cloves, cardamums, cuminseed,
2 111. of each : thus gives five disllcs. 9. X(lIirtc. The meat, wheat, gram,
bpi(.cbs, nnd saffron, ns in the preceding ; 1 8. g'hi ; turrlips, carrots, spinach,
fc.1111~81,a a. of oach : this girer ten disllcs. 10. Q~ttcib, which the people of
IIi~ldi~stiin call ~ n ~ ~ h i i x n i rThia . is made several ways. 10 8 . moat ; 4 a. flour ;
2 r . g'lli ; 1 a. onioxis ; 1 8. frcsll ginger ; 4 8 . salt ; 2 d. pepper and coriander
sccd ; cardam~um, cu~llinsecd, (&loves,1 d. of each ; 4 a. of alo~~rtt~ciq.This
ctin 110 cooked in twenty clifferc~lt wny8, and givos four full clislies.
Thr't.d/y, 1. U o . y d i ~ . For n ~ \ - l ~ o U l e~ d n r n ~ l rsheep,
li take 2 a. srdt ; 1 a.
g'hi ; 2 / / I . snfion, cloves, popper, cm~linsecd: it is niado in various ways.
2 . l i i k l i t l i . For 10 8. meat, ttikc 1 a. oniunfi, and a. salt. 8. Yululmnh.
A shecy is scaldecl in ~vatertill all tho hair conies off; it is then prepared
likc ynl./i~ti, or any othur way ; but a larnl~,or a kid, is moro prcftiritble.
4 . f i b d b is of various kinds. 10 a. 11ieut ; 4 a . g'hi; salt, fkesh ginger,
olliuus, f a. of cncli ; cumi~lseed, coriundc.r wed, pepper, cardanlum~
clovo~,18 d. of each. 5 . X t t a n ~ ~ r r ~ l u They t ~ . take all tlie bones out of a fowl
througl~the neck, the fo1~1reniaining whole, a. minced meat, & a. g'hl ; 4
5 eggs ; 1R . oniolis ; 10 I)(.corialidcr ; 10 111. fi,c>liginger ; 5 111. salt; 3 ?ti.round
pepper ; 4 nt. snfion ; it is propared as tho precetlirlg. 6. Uzcpiydzcrh. 10 a. meat,
nlidding fat ; 2 a. g'hi ; 2 8. olliolls ; a. salt ; & a. fresh popper ; cunlinseed,
coriander seed, curduniums, cloves, 1 d. of cac.11 ; 2 d. pepper : this will give
five dishes. 7. diidmianah aheep. 10 a. meat, middling fat; 2 a. g'hi ; 4 a.
gram ; f o. ginger ; 1 d. cuminseed ; round pepper, cloves, cardamums, corian-
der seed 2 d. of each ; this will give seven dishes f d . I t is also made of fowl
and fish. 8. Dampukht. 10 a. meat ; 2 a. g'hi; 1 a. onions ; 11 m. fresh ginger ;
10 m. pepper ; 2 d. cloves ; 2 d. cardamums. 9. Qalyah. 10 a. meat ; 2 a.
+
g'hi ; 1 a. onions ; 2 d. pepper ; cloves, cardamums, 1 d. each ; a. salt :
thie d l give eight dishes. In preparing qalyah, the meat is minced, and
the gravy rather thick, in opposition to the mutnnjaaah. Here in Hindustan
they prepare it in various ways. 10. MalghLbah 10 a. meat; 10 a. curds ; 1 a.
$hi ; 1 a. onions, f a. ginger ; 5 d. cloves : this will give ten dishes.
Am 26.
THE 1)AYS OF A.BBTINKNCE. (gGfiy6nah.')
H i s Majesty Care8 very little for meat, and often expresses himsolf to
that effect. I t is indeed from ignorance and cruelty that, although various
kinds of food are obtainable, men are bent upon injuring living croatures,
and lending a ready hand in killing and eating them ; none seems to have
an eye for the beauty inherent in the prevention of cruelty, but makes
himself a tomb for animals. If hi^ Majesty had not the burden of the world
on hirJ 8houldem, he would at once totally abstain from meat ; and now, it is
his intention to quit it by degrees, conforming, however, a little to tho spirit
of the age. H i s Majesty abstained fiom meat for some time on Fridays, and
then on Sundays ; now on the first day of every solar month, on Sundays, on
mlar and lunar eclipees, on days between two fasts, on the Mondays of the
Wheat flour, per man, ...... 22 d. NukhGd flour, per man, .... 22 d.
Do.coarse, do. ............ 15 d. Barley flour, do. . . . . . . . . . . 1 1 d.
C. Vegefabler.
Fennel, per man, .......... 10 d. Garlic flowers, per alr, .... 1 d.
Spinach, do. .............. 16 d. Upalhlk, (from Kashmir) do. 1 d.
f i t , do. ................ 40 d. JitG, do. ................ 3 d.
Onions, do. .............. 6 d. Ginger, do. .............. 24 d.
Garlic, do................. 40 d. P6i, do.. ................. 1 d.
Turnip,do. .............. 21 d. Kachnhrbuds, do. ........ 4 d.
Cabbage, per a&, .......... 1 d. Ch&k& (sorrel), do. ........ 4 d-
Kankachhli, fkom Kashmir, do. 4 d. Bat'hwah, do. ............ f d.
D u n d t G , do. ............ 2 d. RatsakB, do. ............ 1 d.
Shaqtiqul (wild carrot), do... 3 d. Chad&, do.. ............. f d-
D. Living anintale and meata.
Dirshmandi sheep, per had, .. 6+ R. Duck, per head,. .......... , 1 R.
A f g h h sheep, 1st kind, do. 2 R. Tughdarf (buetard), do. .... 20 d.
Do., 2d kind, do. .......... 14 R. K d a n g (heron), do. ...... 20 d.
Do., 3d kind, do. .......... I t R. Jarz (a kind of bustard), do. 18 d.
Kas- sheep, do. ........ 14 R. Durrilj (black patridge), do. 3 d.
Hindustani sheep, do. ...... 1 b R. Kabg, (partridge), do. ..... 20 d.
Barbari goat, 1st kind, do. .. 1 R. BGdanah, do. ............ 1 d.
Do., 2d kind, do. .......... 3 R. Lawah, do. .............. 1 d.
Mutton, per man, .......... 65 d. Kanvlnak (stone curlew), do. 20 d.
Goat, do. ................ 54 d. Fbkhtah, (ringdove), do.. ... 4 d.
Geese, p a r head,. ........... 20 d.
E. Butter, Sugar, kc.
Q'hi, per man, ............ 105 d. Refined sugar, pm air, ....
6 (1.
Oil, do. .................. 80 d. White sugar candy, do.. ... 5& d.
Milk, do. ................ 25 d. White sugar, per man, .... 128 d.
Curds, do. ................ 18 d. Brown sugar, do. ........
56 d.
...........
Saffron, per a h , . 400 d. Aniseed, per ~ k r ..........
,
Cloves, do.. ............... 60 d. Turmeric (Hind. haldi) do.. .
Cardamums, do. .......... 52 d . Coriander seed, do.. .......
Round peppor, do. ........ 17 d. Siy6hdhah(Hind.hluilnji),do.
I d n g pepper, do. .......... 16 d. Assafmtida, do. ..........
Dry ginger, do.. ........... 4 d. Sweet fennel, do.. . . . . . . . . .
Fresh do., do. ............ 2& d. Cinnamon, do.. ...........
Cummin seed,do. .......... 2 d . Salt, per man, ............
U. Pickles.
Sour limes, per adr, ........ 6 d. Pickled quinces, per air,. ...
Lemon-juice, do. .......... 5 d. Do. garlic, do.. ...........
\Vine vinegar, . . . . . .... 5 d . Do. onions, do. ..........
Sugarcane vinegar, do. .... 1 d . Do. bddinjb (egg-plant,) do.
Pickled ashtarghiir, do. .... 8 d. Do. raisins & munaqqa, do.
Mangoes in oil, do. ........ 2 d. Do. kachntir, do. ........
Do. in vinegar, do. ........ 2 d. Do. peaches, do.. .........
Lemons in oil, do. .......... 2 d. Do. sahajnah(horse-raddish),
Do. in vinegar, do. ........ 2 d. Do. karilbuds (capparis), do.
110.in salt, do. ............ 14 d. Do. karilberrios, do. ......
Do. in lemon-juice,do. ...... 3 d. Do. sbran, do. ............
Pickled ginger,. ........... 2& d. Do. mustard, ............
AdarshBkh, do.. ........... 23 d. Do. t6ri (a kind of cucumber,)
Turnips in vinegar, do. .... 1 d. Do. cucumbers, do.. .......
Pickled carrots, do......... 4 d. Do. bhdrang, (gourd) do. ..
Do. bamboo, do. .......... 4 d. Do. kachdG, do. ........
Do. apples, do.. ........... 8 d. Do. radclishes, do. ........
Al'N 28.
THE FRUITERY.
His Mnjosty looks upon fruits as one of the greatest gifh of the
Creator, and pnys much attontion to them. The horticulturists of Priin and
Tbrln have, therefore, settled here, and the cultivation of trees is in a
flourishing state. Melons and grapes have become very plentiful and
excellent ; and water-melons, peaches, almonds, pistachios, pomegranates,
LC., are everywhere to befound. Ever since the conquest of Kdbul, QandahAr,
and Kashmir, loads of fruits are imported ; throughout the whole year the stores
of the dealers are full, and the b h l r s well supplied. Muskmelons come in
season, in Hindbstcin, in the month of Furwardin (February-March), and
plenty in Urdibihieht (March-April). They tire delicious, tender, opening,
sweet smelling, eepecially the kinds called n(iahp&tt, bcibhhaikhi, 'albALrt',
du, berg d mi, dhd i chir~iyh,kc. They continue in season for two months
longer. In the beginning of Shariwm, (August) they come h m Kashmir, and
before they are out of season, plenty are brought &om IIBbul ; during the
month of dsar (November) they are imported by the caravans fiom
B d a k h a h h , and continue to be had during Dad (December.) When they are
in season in ZibulistSn, good ones are dso obtainable in the PanjBb ; and in
Bhagkar and ita vicinity they are plentiful in season, except during tho
forty cold days of winter. Various kinds of g a p e s are here to be had f i o r ~ ~
K k d c i d (May) to Amurddd (July), w h h t the markets are stocked with
K i d m i r grapes during Sirahitoar. Eight J r s of grapes sell in K a s h i r
at one d h , and the cost of the transport is two rupees per man. The
KashmSans bring them on their backs in conical basketa, which look very
curiow. From Xihr (September) till Urdibihiuht grapos come from KBbul, to-
gother with chemes,' which his Majesty calls shdhdlti, seedless pomegranates,
apples, pears, quinces, guavas, poaches, apricob, girddbs, and Bllichas, kc.,
many of which fruits grow also in HindhstBn. From Samarqand even they
bring melons, pears, and applos.
Whenever his Majesty wishes to take wine, opium, or khknnr (he calls
the latter eabrm), the servants i n charge place before him stands of fruita ;
he eata a little, but most is distributed. The fiuita are marked according
to their degree of excellence : melons of the first quality are marked with
a line dram round the top ; those of the second, with two lines ; and 80 on.
In this department M a n a a b h , Ahadis, and other ~oldiersare elnployed;
the -pay of a foot soldier varies from 140 to 100 d.
~
A. Ttirdni B u i t s .
BrAnngsmelons, let quality, @ 29 R. IIBbul and Europoan apples, 5 to
Do.,2ndand3rddo.,@lto 29R. 10for .................... 1R.
E i b d melons, I st do., @ 1 to 1+ R. Kashmb grapes, per man,. ... 108 d.
Do., 2ddo., @ 3 to ......... . 1 R. Dates,perakr, ..............10 d.
+
Do., 3rd do., @ to ........ 3 R. Raisins, do. ................ 9 L
Samnrqand apples, 7 to 15 for 1 R. f i j 5 s h (large misins), do.. ...
9 d.
Quinces, 10 to 30 for ....... .1 R. Plums, do., ................ 8 d.
Guavas, 10 to 100 for .......
. I R. KhCb&ni(clried apricots)ger skr, 8 d.
Pomegranates, per man, 6& to 15 R. &andnhh dry grapes, do., ..
7 d.
is
' The original hns :i word X,ilds, wl~it-h
lid to LK' found in our dictiuuarias. I It mny bc PCmSNS.
' A tor11ia UuilakhrhLi~.
9
Figa, pur a&, .............. 7 d. Chilghdzah nub, per a&, .... 8 A.
Munaqqa, do. ............ 63 d. Sinjid (jujubes), do.. ....... 63 d.
Jujubes, do. .............. 33 d. Pistachios, do. ............ 6 d.
Almonds, without the shell, do. 28 d. Jauz (nuts), do.. ........... 44 d.
Do., with do., do. .......... 11 d. Filberh, do. .............. 3 d.
Pistachios, do. ............ 9 d. Hazel nub, do. ............ 2&d.
B. The awaet fruita of Einduatan.
Mangoes, per hundred, up to . 40 d. Usirii,. ................... 8
The text has here n few words the I meaning of which I do not understand.
The Qumbhi haa a stem the branches of which are like creepers; its
leawe and fruits, aa those of the kO(n&r,.come from below the roots.
The T d forms at the root; it grows mostly in the mountains, and
weigh a man, moro or less, when the creeper is a year old ; and two, when
two yeam old. I t looks like a millstone. When older, it grows larger according
to the same proportion. Its leaves resemble those of the water melon.
The Piy6r is like a small grape ; brownish and sweet. The inside of
the kernel is like butter, and is used in the preparation of food ; it is called
Chiradcy?. Its tree is about a yard high.
The Cocoanut is called by the Persians Jaw i Hindi; the tree resembles
the date tree, but is larger ; its wood, however, looks better, and the leaves
are larger. The tree beam f h i t throughout the whole year ; they get ripe
in three months. They are also taken down, when unripe and green, and
kept for some time. Their inside contabu a cup full of milk-like juice, which
tastes well, and is very often drunk in summer, mixed with sugar. When
ripe the fruit looka brown. The juice haa now become solid, and gets black
when mixed with butter ; it is sweet and greaay. When eaten with pdn-
leavea, it makea the tongue soft and fresh. The shell is used for spoons,
cups, and ghichdn (a kind of violin). There are nuts having four, three, two,
and one, holee or eyes ; each kind is said to possess certain qualities, the
last being oonsidered the best. Another kind is used for the preparation of
an antidote against poison. The nuts weigh sometimes twelve s6m and
upwards. The bark of the tree is used for ropes ; the large ropes used on
a h i p are made of it.
Datsa are called in Hindi Pinr2k1hajtir. The tree has a short stem, rising
little above the ground, and produces from four to five hundred fi-uits.
The Shpydri, or betel nut, is called in Persian fitful. The tree is
graceful, and slender like the cypress. The wind often bends it, so that i b
crown touches the ground ; but it rises up again. There are various kinds.
The fruit when eaten raw, b t e s somewhat like an almond, but gets hard
when ripe. They eat i t with betel leaves.
The Sing'hdrd is a triangular fi-uit; its creeper grows in tanks, and
the fruit is on the surface of the water. They eat it raw or roasted.
The Scilak grows in tanka under the earth. They go into the water
and dig it up.
The Pi&&& is reared on lattice work, and grows about two yards high.
Its leaf resemblea the betel leaf; they dig up the root.
The KmCrh grows in tanks. When the water gets low, they take it
out of the ground and eat it, raw or boiled.
The Se'dlf root is long and conical ; the plant is a creeper, to whoso root
the k u i t is attached.
Tho Orujcgr 1111s t l i ~~hit111'
of an egg. One kind is called k h g k z f .
Bct~vottn tho peel and the fruit is a thin white membrane. The fruit is
juicy, and taatcs well ; one kind is to be had throughout the whole year.
The Amalbe't is like a lime, and very sour. If you put a steel needle
into this fruit, the needle in a short time will diesolve; and a white shell
when put into ite juice, will soon disappear.
The Kim6 resembles an apple, and appears after the plant has reached
the third year. At first thefruit is green, sour, and also somewhat bitter,
but turns aftorwards yellow and bitter; when ripe it is red and sweet.
When it is kept long, it turns green again. The tree looks like an orange
tree, but the leaves are somewhat broader, and the buds like h e arrowe.
The flower is white, and has four petah and yellow stamens. I t has a fine
sniell, and is used for ambergis ; but it is beyond my power to describe the
process of the manufacture.
The Betel leaf is properly speaking a vegetable, but conmisscure call it an
excellent fruit. Mir Khusrau of Dihli in one of his vcmes says, " I t is an
excellent fruit like the flower of a garden, the finest fruit of RindCstBn." The
eating of the leaf renders tho breath agreeable, and repasta odorous. I t
strengthens tho gums, and makes the hungry satisfied, and tho satisfied
hungry. I shall describe eome of the variow kinds. 1. The leaf called Uilahri
is white and dining, and does not make the tongue harsh and hard. I t tastes
best of d kinds. After it has been taken away from the creeper, it turns
white, with some care, after a month, or even after twenty days, when greater
efforts are made. 2. The KikCr leaf is white with spota, and full, and has
hard veins. When much of it is eaten, the tongue gets hard. 3. The Jaietclir
leaf does not get white, and is profitably sold mixed with other kinds. 4. The
h>pirrl leaf is yellowish, hard, and full of veins, but has a good taste and
smell. 5. The h'aphrkdnt leaf is yellowish-green, and pungent like pepper ;
it smclla like camphor. You could not eat more than ten leaves. I t is to be
had at Banbas ; but even there it does not thrive in every soil. 6. The
Ili,tglah leaf is broad, full, hard, plushy, hot, and pungent.
The cultivation is as follows. I n the month of C h i t (March-April),
about New-Year's time, they take a part of a creeper four or five fingers
long with A'iirhunj leaves on it, and put it below the ground. From
fifteen to twenty days after, according as leaves and knots form, a new
rreoper will appear from a knot, and as soon as another knot forms, a leaf
n ill grow up. The creepers and new leaves form for seven months, when
the. plant ceases to grow. No creeper has niore than thirty leaves. As the
plant grows, they prop it with canes, and cover it, on the top and the sides,
with wood and straw, so as to rear it up in the shade. Tho plant requires
continually to bo watered, except during the rains. Sonlethes they put
milk, sesame oil and its seed8 premed out, about the plant. There are seven
kinds of leaves, known under nine names : 1. The Kariranj leaf, which
they separate for seedlings, and call P k f . The new leaf is called Gahutnh.
2. The Nautlleaf. 3. The Bnhutileaf. 4. The CAAiw leaf. 5. The
A d A i d leaf. 6. The Agahniyah or I;kwdr leaf. 7. The K~riranjleaf
iteelf. With the exception of the OadautaA, the leaves are taken away from
the creeper when a month old. The laat kind of leaf is eaten by some ;
others keep it for seedlinge: they consider it vefy exoellent, but w n n o M s ~ ~ r r
prefer the Pdfi.
A bundle of 11,000 leaves was formerly called L h h a h , which name is
now given to a bundle of 14,000. Bundles of 200 are called DMli ; a hhciaah
is made u p of &lia. In winter they turn and arrange the leaves after four
or five days ; in summer every day. From 5 to 25 leaves, and sometimes
mom, are placed above each other, and adorned in various ways. They also
put eome betelnut and kat'h' on one leaf, and some chalk' paste on another,
and roll them up : this is called a bkral,. &me put camphor and musk into
if and tie both leaves with a silk &read. Others put single leaves on plates,
and use them thus. They are also prepared as a dish.
-- - -
Am 29.
ON FLAVOURS.
Ba I have mentioned various kinds of food, I &all also say something on
flavom. Hbot renders pungent that which is agreeable, bitter that which
is greasy, and brackish that which has the proper flavour ;wld makes the first
acid, the second astringent, and the third tart. Batringency when affecting
the tongue merely is called in Arabic qads ;and 'ufhqat, when affecting the
whole W e . A modcrate temperature renders the first quality greasy, the
m n d meet, and the laat tasteless. These are the fundamental flavours.
Othera count four, via., the sweet, the bitter, the acid, the brackish. The
flavours produced by combinations is endless ;some have however names, e. g.,
U ' d is s bitter and tart flavour, and m'irqah a combination of the brackish
and the bitter.
30.
ON PERFUMES.
His Majesty
. .
is very' fond of perfumes, and encourages this department
from religioue motives. The court-hall is continually ecented with ambergis,
aloewood, and compositions according to ancient recipes, or mixtures invented
' An astringent v etable extmct eaten
I
the urns red.
h j the natives of 111% with thepdn leaf. &
Pamian chinuhi but Anyla-I~dice,
chusdm.
It lwkr brown, end h i m the tongue and
10
by his Majesty ; and incense is daily burnt in gold and silver censers of
various shapes, whilst sweet-smelling flowers are used in large quantities.
Oils are a h extracted from flowers, and*used for the skin and the hair. I
shall give a few recipes.
;.
1. Santhk is used for keeping the skin fresh: 1) tblahs Civet; 1 t.
Chtiwak 2 mLhahs Chumbkli essence ; 2 bottles of rose-water. 2. Argnjah,
3 8. sandel wood ; 2 t. I k s h and Mid ; 3 t. Ch6wah ; 1 t. violet root, and g6hlah
(the seed of a plant) ; 4 m. eamphor ; 11 bottles of rose-water. I t is used in
summer for keeping the skin cool. 3. Gulkcimah. Pound together 1 t. best
Ambergis ; ) t. U d a n ; 2 t. best musk ; 4 t. wood of does, and 8 t. Iksir i
'abir ; and put it into a porcelain vessel, mix with it a s6r of the juice of the
flower called Got1 I eurkh, and expose it the sun, till it dries up. Wet i t in
the evening with rose-water and with the extract of the flower called Bahdr,
and pound it again on Sanuiq stone. Let it stand for ten days, mix it with the
juice of the flower called Bahdr i Ndranj, and let it dry. During the next
twenty days, add occasionally some juice of the black Raihh (also Galled
black Ncfibtii). A part of this mixture is added to the preceding. 4. Rkhafi,
5 a. Aloewood ; 1) a. sandelwood ; 1) 8. LBdan ; Ibsir, L h b h , Dh6p (a
root brought from Kmhrm'r), 3) t. of each ; 20 t. violet root; 10 t. Uehn&h,
called in Hind. Chhurilah. Press till it gets tenacious like syrup. To be
made into cakes with four bottles of rose-water. I t is burnt in censers,
and s m e h very fine. 5. Opatnah is a scented soap. 23 8. U d a n ; I&8.
5 d. Aloewood ; the same quantity of B a h h i Nhanj, and 1f 8. of its bark ;
1 8. 10 d. sandelwood ; 1 8. 5 d. Sumbul uttib, called in Hind. Chhar ; the
same quantity of Ushnah; 3 8 t t. musk; 1 8. 4 t. pdchh leaves; 36 t.
apples ; 11 t. Su'd, called in Hind. dldt'h ; 5 d. violet root ; 1 t. 2 nl. Dhhp ;
I) t. Ikanki (a kind of grass) ; the same quantity of ZurumbBd, called in
Hind. kachtir, (zerumbet); 1 t. 2 m. L6bBn; 106 bottles of rose-water ; 5
bottles of extract of Bahh. Pound the whole, sift it, and boil slowly in rose-
water. When it has become less moist, let it dry. 6. 'AbirmdyJ,s 4 d.
Aloewood; 2 d. sandelwood; 1 d. violet root; 3 d. Sumbuluttib ; 3 d.
Duwaak ; 4 t. musk of KhatB (Cathay) ; 23- d. ~ d d n n; 7+ d. Bahkr i Nhanj.
Pound, and sift, boil over a slow fire in 10 bottles of rose-wator, and put it
into the shade to dry. 7. Kiuhtah, 24 t. Aloewood ; G& E d a n , L h b h , and
Bandelwood ; Ikair and DhGp, 2 t. of each ; violet root and musk, 2 t. ; 1 t.
Ushnah ; mix with 50 t. refined sugar, and boil gently in 2 bottles of rose-
water. I t is made into cakes. I t smella very fine when burnt, and is
exhilarating. 8. BukhGr, 1 8. Aloewood and sandelwood ; t 8. U d a n ; 2 t.
1
-
A f i t of j n a amelling Fbwt%-8.
1. The Sewti. Whitiah ; bloom the whole year, especially tow&
the end of the rains.
2. The BMlaMf. Whitish ; in the rains.
3. The Chambkli. White, yellow, and blue. In the rains, and partly
during winter.
4. RdibCZ. White and pale yellow. In the end of the hot season, and
the beginning of the rains.
5. Thedidngrd. Yellow. In summer.
6. The Cirampah. Yellow. All the year; esp@ally when the sun
stands in Pisces and Aries.
7. h-itki. The upper leavee are green, the inner ones yellowish-white.
I t blooms during the hot season.
8. E k d h . White. During the hot season.
9. The PdduZ. Brownish lilau. In spring.
10. The Jhhf. White and yellow, like jasmin. During the rains.
11. The Niw&rl. Whitish. In spring.
12. The Nargh. White. In spring.
13. The Eharah. From Leo to Libra.
14. The C'hdtah.
15. The W d l . In epring.
16. The T e b M i @d#. White. I n winter.
17. The Singdrhir. I t haa mall white petals. In the hot season.
18. The Piobt. Violet. In the hot semon.
19. The Earnah. White. In spring.
20. The X q h r bCl.
21. The f i l i Zb'farain. Lilac. In autumn.
1. 'Ambar. &me say that 'Ambar grows at the bottom of the sea,
and that it is the food brought up again after-eating, by various animals
living in the aim. Others say that fishes eat it and die from it, and that it is
taken h m their intestines. According to some, it is the dung of the sea-cow,
called 6 d r d ; or the foam of the eea. Others again say, it trickles from the
mountain8 of islands. Many look upon it as marine gum; others whose opinion
I adopt, take it to be wax. I t is said that on some mountains a great deal
of honey is to be found, so much in fact that it runs into the sea ; the wax
rises to the surface, when the heat of the sun reduces it to a solid state.
118 the bees collect the honey from sweet smelling flowers, 'Ambar is,
naturally, scented. Bees are also occmionally found in it. AbG Sind thinks
that there is a fountain at the bottom of the sea, from which 'Ambar rills,
when it is carried by waves to the shore. 'Ambar, when fresh, is moist ; the
heat of the sun causes it to dry up. I t is of various coloura : the white one
is the best, and the black is the worst; the middling sort is pistachio-
coloured and yellow. The best kind goes by the name of ashhb. I t feels
greasy, and consists of layers. If you break it, it looks yellowish white.
The whiter, lighter, and more flexible it is, the better. Next in qualtity is the
pistachio-coloured 'Ambar ; and inferior to -it the yellow kind, called
Xhuahkhdahf. The black kind is bad; it is inflammable. Greedy b M r -
dealers will mix it with wax, Xandal, and U h n , kc. ; but not every one he9
recourse to such practices. Xandal is a kind of 'Ambar taken from the
intestines of dead fishes ; it does not smell much.
2. Lddun is also often called 'Ambar. I t is taken from a tree which
grows in the confines of Qibm (Cyprus) and QiaGa (Chios) or Qietrie. I t is a
moisture that settles on the leaves of the tree. When goata in grazing pass
near it, the hairs of their legs and the horn of their hoofs stick to it, and
the whole then dries up. Such U d a n as is mixed with goat's-hair, is counted
superior. I t looks greenish, and has a good smell. But U d a n which is
mixed with horn is looked upon as inferior. Sometimes people tie ropes
round about the trees, and collect the U d a n which sticks to them. Aftor-
wards they boil it in water, clean it, and make it into cakes.
3. The Camphur tree is a large tree growing in the ghauta of Hindustan
and in China. A hundred horsemen and upwards may rest in the shade of
a single tree. Camphor is collected from the trunk and the branches. Some
say that during summer a large number of serpents wind themselves round
about the tree, for the sake of its coolness ; people then mark such trees by
shooting an arrow into the trunks, and collect the camphor during the
winter. Others say that camphor trees are much frequented by leopards, which
like camphor so much as never to go away from the trees. The camphor
within the tree looks like small bits of salt ; that on the outside like resin.
I t often flows from the tree on the ground, and gets after some time solid :
I f there are earthquakes during a year, or any other cosmical disturbances,
camphor is found in large quantities.
Of the various kinds of camphor, the best is called Rib&/, or
Qaiqhrf. Although different in name, they are the same; for it is Baid
h t the first camphor was found by a king of the name of Rib& near
Mi&-, which is a place near the island of Ceylon. According to some
book& i t is white like snow : and this is true, for I have broken it myself
from the tree. Ibn Baith, however, said that it wm originally red and
shining, and only got white by artificial crystallization. Whatever the
case may be, there is certainly a kind of camphor which is white in ita
natural state. And of all other kinds it is the best, the whitest, which has
the thinnest layers, the cleanest, and the largest. Inferior to it is the kind
c d d &rtrpici, which is blackish and dirty. Still inferior is the light brown
kind d e d K ~ d a b . The worst camphor is mixed with pieces of wood ; i t
p s under the name of BBlics. By artificid crystallization each kind will
become clean and white. In some books camphor in its natural state is
called Jirddnah or Bhiwl-einl. If kept with a few barley grains, or pepper-
corns,' or mrkh ddnahu, it will evaporate the less. The caniphor which is made
of Zutstmbdd by mixing it with other ingredients, is called C h k l or Hayyit-
camphor. White Zurumb4d is finely pounded, and mixed with sour cream,
of cow or buffaloe's milk ;'on the fourth day they put fresh cream to it, and
beat it with the hand till foam appears, which they take away. With this
they mix some camphor, put it into a box, and keep it for some time in the
husks of pains. Or, they reduce some white stone to h e powder, mix it at
the rate of ten dirhams of it with two dirhams of wax, and half a dirham of
oil of Violet, or oil of Surkh Gul. The wax is first melted, and then mixed
with the powder, so as to form a paste. They then put it between two
&ones, and make i t thin and flat. When it gets cold, it looks like camphor,
b i b of which aro mixed with it. Unprincipled men profit in this manner
by the lobs of others.
4. Zzbcid (civet) is also called Shdkh. I t is a moist substance secreted
during the n ~ t t i n gs e w n by an animal which resembles a cat, having,however,
a larger face and mouth. The zabid which is brought from tho harbour-
town of Sumatra, h m the territory of Achin, goes by the name of Sumatra
zobM, and is by far the bost. The moist substance itself is yellowish white.
The &d has below its tail a bag, of the size of a small hazel nut, in which
there are from five to six holes. The bag may be emptied every week or
fortnight, and yields from half a t6lah to eight mhshahs. Some civet c a b
become so tame as to hold quiet when the bag is being emptied ; but in the
cam of most animals, they have to catch hold of the tail, and draw it through
the cage, when they take out the zab4d with a shell, or by pressing
gently against the bag. The price of a civet cat varies f+om 300 to 500 Rs.
The z a W of the male is better than that of tho female, because in the latter
tho d v a is just above the bag. When removed, the zab4d is washed, and
' dealers here give a few pepper- I corns along with every piece of oamphor.
becomes afterwards one of the finest pefumes. The smoll will remain a long
time in the clothes, and even on the skin. There are several ways of washing
it. If the quantity be mall, they put it into a cup, or if greater, into a
larger vessel, and wash it thirty timw in cold water, and three times in warm
s thin and removes impurities. Then they wash
water. The latter ~ e n d e r it
i t again in cold water till it gets solid, when they w d it three times in
lime juice, which removes all unpleasant smell. &r this, they wash i t
again three times in cold water, pass it through a piece of cloth, put it into
a China cup, and wash it three times in m e water. They then amear the
z a b a on the inside of the cup, keep it a t night inverted in extract of
ChambBlf, or R1Gb61, or Surkh gul, or Qul i Karna.h, and expose it at day-
time to the rays of the sun, covered with a piece of white cloth till a l l
moisture goes away. I t may then be used, mixed with a little rose water.
5. Gaurah l o o h greyish white, but does not amell so well as t h e
preceding. I t is a moisture secreted during the rutting season by an animal
like the civet cat, but somewhat Isrger. I t is a h brought h m the confines
of Achin. The price of this animal varies from 100 to 200 Re.
6. M&dX resembles the preceding, but is inferior to it. They mix it
with other substances ; hence they sell it in larger quantities. The animal
which yields Mid, is found in varioue countries, and only sells from five to
six d h s . Some say that X d ia the dried bag of thc civet cat, pounded and
boiled in water ; the g r e w substance which rises to the surface is the Mid.
7. 'Vd,or wood of Aloes, called in Hind. Agar, is the root of a tree.
They lop it off and bury it in the earth, when whatever is bad rots, and the
remainder is pure aloes. Some say that they do so with the whole tree.
The statement occaaiondy found in some old books that the habitat of the
tree is Central India, is an absurdity of fanciful writers. There are several
kin& : the best is called Xandali, and the second in quantity, Jaball or Hindi.
The ,smell of the wood, especially that of the first kind, is a preventive
against fleas ; but some think both kin& equal in this respect. Of other
good kin& I may mention the SamandGrt ;the Qumriri, which is inferior to
it ; the Qdquli, next in rank ; the Bani; the &ity€; and the Chime, also
called QiamGri, which is wet and sweet. Still inferior are the Jalfli, the
Miiyatdqi, the 1;Rw(iPt, tho BStali.' But of all kinds the biandalI, ie the best
SamandGri is grey, fatty, thick, hard, juicy, without tho slightest aign of
whitishness, and burns long. The best of all is the black and heavy; i n
water it settles at the bottom, is not fibrous, and may be easily pounded.
The wood which floats is looked upon as bad. Former kings transplanted
the tree to Qujdt, and now-a-days it grows in C h h p h i r . It is generally
' Vidc a uimilar account of the salfron aOne KuYhn1L.i Turk = 8 s k r s (of
flower in tllc t1.1rct book (Silh;~li
KLbnl). Alibar) = 4 Kwlrrn. m n n s ; 1 Kmh.
l i e war tllc contruiporary of Sldr nrun = 4 Kwh. s k s ; 1 h h . s C = 78
K11ilr1; vide Ab111f;tzl's11ht of Kunlin~ir ytrls.
Huler* in thc third book. A good These place5 lie to tlie sonth of Sri-
blvgral,liy of GhdsiKhcin may be found nagar, the capital of Kaahmir; fbr
ill thr I , c g i ~ ~ ~or
i i lthe
~ g ,Uud.sir i Bcthit~d, &u~.urtij the terrt has Vidc Sibah
Perbi,rii MS. Ko. 45, of the Asiatic I(iLbu1, third book.
Society of Ikngal.
Another place of cultivation is in the Parganah of Paraaphr, near Indmklil,
not far from I(ltnmlj, where the fields extend about a Ma.
18. The A'ftdbi (sun-flower) is round, broad, and large, has a large
number of petals, and turns continually to the sun. Its stem reaches a
height of three yards.
19. The hknual. There are two kinds. One opens when the sublime
E m shines, turning wherever he goes, and closing at night. I t resembles
the rhqriiq-lily; but its red is paler. Ita petals which are never less
than six in number enclose yellow stamens, in the midst of which there
ie an excrescence of the form of a cone with the base upwards, which
is the fruit, and contains the seeds. The other kind has four white
petals, opens at night, and turns itself according to the moon, but does
not close.
20. The Ja'farf is a pretty round flower, and grows larger than the
q&rg. One kind has five, another a hundred pet&. The latter remains
h h for two months and upwards. The plant is of the size of a man, and
the leaves resemble those of the willow, but are indented. I t flowere in two
months.
2 1. The 6b$halresembles the joghbari-tzslk, and has a great number of
petals. I t s stem reaches a height of two yards and upwards ; the leaves
look like Mulberry leaves. I t flowers in two years.
22. The Ratanmanjani has four pet&, and is smaller than the jamin.
The tree and the leaves resemble the nBibC.1. I t flowers in two years.
23. The hFiaG h a five petals resembling a tiger's claw. In their
midst is a yellow stamen of the shape of a tongue. The plant is very large,
and is found on every meadow ; when it flowers, it is a if a beautiful fire
murounded the scenery.
24. The hisndr remains a long time in bloom. I t looks well, but it is
poisonous. Whoever puts it on his head, is sure to fall in battle. I t has
mostly five petals. The branches are full of the flowers ; the plant itself
grows to a height of two yards. I t flowers in the first year.
25. The A4Isdarn resembles a t u m d g h h (a royal cap). The leaves are
like those of the nut tree, which the whole tree resembles.
26. The Xdg kbar, like the Gul L eurkh, has five petals and is full of
h e stamens. I t resembles the nut tree in the leaves and the stem, and
flowers in seven yeurs.
27. The Surpan resembles the Sesame flower, and has yellow stamens
in the middle. The stem resembles the ZIiknd plant, and the leaves those
of the willow.
28. The Srik'haadi is like the Chambdli, but smaller. I t flowers in
29. The Zinna has four petals, and resembles the flower called
Ndfarmdn. Different plants have often flowers of a clifferent colour.
30. The Dupahriyd is round and small, and looks like the flowe;cded
Eanti8hah balulr. I t opens at noon. The stem is about two yards high.
31. The Bhhn c l m p d resembles the filhfar flowers, and has five
petals. The stem is about a span long. I t grows on such places as are
periodically under water. Occasionnlly a plant is found above the water.
32. The Sudarsan resembles the Rddil, and has yellow threads in-
side. The stem looks like that of the Sdeon flower.
33. Sknbal has five petals, each ten fingers long, and three fingers
broad.
34. The Rafanmdlri is round and small. Its juice is cooked out, and
when mixed with vitriol and Muadar, furnishes a fast red dye for stuffs.
Butter, sesame oil, are also boiled together with the root of the plant, when
the mixture becomes a purple dye.
35. The Sinzdrd resembles the jasmin, but is a little larger, and has
from five to six petals. The stem is like that of the Chambkli. I t flowers in
two years.
36. The Mdltl is like the Chamhkli, but smaller. In the middle there
are little stamens looking like poppyseed. I t flowers in two years more or
less.
37. The llnrll has three small petals. I t flowers luxuriantly, and
looks very well. The flower is also boiled and eaten ; they make also pickles
of it.
38. The Jait plant grpwe to a large tree; its leaves look like
Tamarind leaves.
39. The L'hnnpa2ah is like a nosegay. The leaves of the plant are like
nut leaves. I t flowers in two years. The bark of the plant, when boiled
in water, makes the water red. I t grows chiefly in the hills ; its wood burns
bright like a candle.
40. The Ldhl has a stem one and a half yarde high. The branches,
bcfore the flowers appear, are made into a dish which is eaten with bread.
When camels feed on this plant, they get fat and unruly.
41. The Karaundah resembles the Jhhi flower.
42. The Dhanantar resembles the Niltifar, and looks very well. I t ie
- a creeper.
43. The Sire flower consists of silk-like threads, and resembles a
tumhgkh. I t sends its fragrance to a great distance. I t is the king of the
trees, although the Hindus rather worship the Pipal and Bay trees. The tree
grows very large ; its wood is used in building. Within the stem the wood
is black, and resists the stroke of the axe.
44. The Xaqldi has five petals, each four fingers long, and looks very
beautiful. Each branch produces only one flower.
43. The Sun flower (hemp) looks like a nosegay. The leaves of the
plant resemble those of the Chandr. Of the bark of tho plant strong ropes
are made. One kind of this plant bears a flower Like the cotton tree, and
ie called Patean. I t makes a very soft rope.
I t is really too difficult for me, ignorant as I am, to give a descrip-
tion of the flowers of this country : I have mentioned a few for those who
wish to know something about them. There are also found many flowers
of fnin and TLrBn, as the Gul i Surth, the Nargie, the violet, the Ya'samnan i
kabid, the Sdaan, the Raihcin, the & ' 7 ~ i , the 2.616, the Shapdip, the T4'i
k h u r b , the Qalgkh, the ATdfarmdn, the E h t a m l , 5.6. Garden and flower
beds are everywhere to be found. Formerly peeple used to plant their
gardens without any order, but since the time of the arrival in India of the
emperor BBbar, a more methodical arrangement of the gardens h a obtained ;
and trnvellers now-a-days admire the beauty of the palaces and their
murmuring fountains.
It would be impossible to give an account of those trees of the country,
whose flowers, fruits, buds, lenves, roots, &c., are used as food, or medicine.
If, according to the books of the Hindus, a man were to collect only one leaf
from each tree, he would get eighteen bdra, or loads, (5 eurkha = 1 mdahh;
16 m & h h = 1 karga ;4 hrgaa = 1 pala ;100 palae = 1 tuld ; 20 ttclcie = 1
bC) ;i.e., according to the weights now in use, 96 maw. The same books
also state that the duration of the life of a tree is not less than two g k r i s
(twice 24 minutes), and not more than ten thousand years. The height of
the trees is said not to exceed a little above a thousand jicjam.' \%hen a tree
dies, its life is said to paes into one of the following ten things : fire, water,
air, earth, plant., animals, animals of two senses, such as have threo, or
four, or five senses.
31.
THE WARDROBE' AND THE STORES FOR N;i'JTRESSES.
\
His Majesty pays much attention to various stuffs; hence P&f,
European, and Mongolian articles of wear are in abundance. Sliilful '
I I 1 I I to I I I I I I I I i t s . :irtic.I(.s nl1ic.h
bi~lt~.' It ~ I ' I ~ ~ sI~ ~~ \~- I I~y:11~1s ,I Is ill111~ I > V , ~ !I/ tI' r . l ' / l ~ , " 111id iivt? girills for the
l ~ i ~ ~ ( l i i'l'111:
~ g . 111.i1x;fi,r 111tiI;i11g ;I 111;ii11 IIII(: v:iri,~sfro111I I I I I , rul)tXcto t l i r ~
rlllKLcss; l ~ u if t (*oatI)(: : ~ d o r l ~ 11-itll c ~ ~ l o r ~ ~ ; ~ ~ ~ stit1.11i11g.
i c * ~ ~ t i l froml 0110 to
i
His Majesty has changed the names of several garments, and invented
new and plcnsing ter~ns.' Instead of jintct~h(coat), he says earbgdli, i. e.,
coveringtho whole body ;for k& (drawers:, he*says yhrpirhlran (the companion
of the coat) ; for nip~rtanak( a jacket), tantib; for fautah, patgat; for burqu'
(a reil), chiirngrcpitn; for h l d h (a cap), sin eobhd ; for milibcif (a hair ribbon,)
kkng'hnn ; for patkri (n cloth for tho lointi), kntrib ;for 5hdE (shawl), parmnurm;
for. . . .', pnr~ngarnt; for lapirdhlir, a Tibctnn stuff, kaptirntir; for pddafech.
(shoes), charndharlt ; and similarly for other names.
A kind of velvet.
Sfitin, from Herit, per piece, ..................
Khi1-6, per yard, ............................
Sihrang,' per piece, ..........................
Q ~ t n i , ~ d o................................
.
KaMnlafrom Europe, per yard,. ...............
Thftah,' do. ................................
Anbari, do. ................................
DhBi, do. ..................................
Sitfpilri,per piece,. ...........................
Qabhband, do. ..............................
TAt bandphri, do.. ...........................
U h , per yard, ..............................
Miqri, per piece, .............................
Sir, per yard, ..............................
T m ~ a rper, ~ piece, ............................
Main Kurtahwh Satin,per yard, .,............
Kaphrnhr, formerly called Kaphrdhir, do. ......
Alchah, do. .................................
Tafqllah, per piece, ..........................
C. cot to^ cloth.
Kh~lqah,per piece, ..........................
Chautk, do. ..............................
Malrnal,do .................................
Tansak'h, do.. .............................
Sirigkf, do. ..............................
Ganejal, do. ..............................
Bhiraun, do. ..............................
Sahan,do. ................................
Jhtnah, do. .................................
Athn, do. ..................................
Askali, do.. ...............................
Bhftah, do. ................................
Mahmhdi, do. ..............................
PnnchtSLiyah,do. ..........................
Jhtlah, do. ................................
Sa6, per piece, ..............................
. .
Blankets, do................................. 10 d. to 2 R.
Kashmirian Caps, do, ........................ 2 a. to 1 R.
xm 33.
ON TIIE NATURE OF COLOURS.
White and black are believed to be the origin of all coloum. They
me looked upon as extremes, and as the component parts of the other
colours. Thus white when mixed in large proportions with an impure black,
will yield yellow ; and white and black, in equal proportions, will give red.
White mixed d t h a large quantity of black, will give a dlz~iahgreen. Other
cola- may be formed by compounding these. Besides, it must be borne in
mind that cold makes a juicy body white, and a dry body black ; and heat
renders that which is fresh black, and white that which is dry. These two
powers (heat and cold) produpe, each in its place, a change ill the colour of a
body, because bodies are both qcibil, i. e., capable of being acted upon, and
muptaxa, i. e., ~ul)jectto tho influexlce of the heavenly bodies (chiefly the sun),
the active origin of heat.
Am 34.
T H E ARTS OF WRITING AXD PAMTING.
What we call form lenda us to recognize a body ; the body itself leads
UR to what we call a notion, an idea. Thus on seeing the form of a letter, we
recognize the letter, or a word, and this again will lead us to some idea.
Similarly in the case of what people term a picture. But though it is true
that painters, especially those of Europe, succeed in drawing figures
expressive of the co~lceptionswhich the artist has of any of the mental
I shall first say something ahout the art of miting, as it is the more
important of the two arts. Hi9 Majosty pays much t~ttentionto hoth, a1111is
an c~xr.c.llt~lt
judge of form and thought. And inclecd, in the eye* of' the
friencLs of true beauty, a lotter is the sourre from which the light cmdined
within it beams forth; and in the opinion of the far-sighted, it is the world-
reflecting cllpP in the J)stract. The letter, a mngiral power, is ~ p i r i t u d
geometry emanating fiom tho pen of invention ; a heavenly writ from the
hand of fate ; it contains the secret of the word, and is the tongme of the l~tlud.
The q o k e n word goes to the hearts of such tie are present to hear it ; the
letter gives wisdom to thoso that are near and far. If it was not for the lc~tter,
the spoken word would soon die, and no keepsake would be left us of those
t h t are gone by. Superficial observers see in the letter a sooty figire ; but
the decpsighted, a lamp of wisdom. The written letter l o o h black,
notwithstancling the thousand rays within it ; or, it is a light with a mole
on it t h a t wards off the evil eye.' A letter is the portrait painter of
*om ; a rough sketch from the r e d m of ideas ; a dark night ushering in
day ; a black cloud pregnant with knowleilgo ; tho n a n d for the trewures
uf imight ; penk king, though dnmb ; stationary, and yet travelling ; stretched
on the bhetrt, and yet sonri~lgupnards.
\\Then a ray of God's knowledge fulls on man's soul, it is carried by the
mind to the r e h of thought, which is tho illternleclinte station between
that which is conscious of iildividual existencw ( n ~ x j z r m dnnd ) that whir11 is
material (mciddi). The r r ~ i u t 'is a conc~retething mixed with the nl)solute,
or an absolute thing rniscd nit11 tllat w11ic.h is caoncretc. This colnpo~~nd
Ftrps forwan1 on man's tnnguo, ant1 cntcrs, \\,it11 the as.sisttince of the
ci)nr~ying&, into the wi~ldonsof tho ears of otllcrs. I t then drops the
burden of its c ~ n r r c t conlponrnt,
r ant1 rcfiturnsas a hiligl(8 rax, to its old plnce,
tho of thought. But t l ~ heiivcnly
r tra\ uuer O~(3114i~nldl~ gives his rourse
a different cLirection by merms of man's fillgcars, I L I ~hnving ~ p n s ~ c d along
Abul Fazl hm forgotten to put in the when you say the Alphabet : look u y n it
number. He counts eighteel1 lett('rn, or as a mere example of a ahkin letter.
rather signs, in Pemian, because p, & The tern lramzah, a8 used here in
lrndQ, have the same fundamentalR I ~ . native schools, i carefully distinguished
n Or rather, the alif mas referred to from the terms S h k l i Humzoh and
the wdlo or d , because these two letters Markiz i IIumzah. Shakl d Hammh
may be e i t L adkin or mubhorrik. i.the 8mall sign consisting of a semicinle,
But the custom ha4 become established to one extremity of which stands upon
-llthe alif, when mutaharrik, hamzah; straight line slightly slanting. Markiz i
and to call the alif, when sikin, merely liamzuh is either of the letters alif, zoriw,
dif. 'Aldalwdsi', of Iiciwah, in his ex- or y6, but chiefly the htter, when m o m -
cellent Persian Grammar, entitled Bia.d- panied by the Shakl k H a m a h . Hamzuh
&h i ' A b J u l ~ d s i which
', is read all orer is a general term for either of the three
India, says that the Zdm-alif has the letters alif, wdw d , when sccompani~d
lnesning of r o t , i. e., 'do no1 read this by the Shukl i g m z a h . I n European
componnd 2dm-alg but pass over it, grammars, the chapter on the Hmzah is
aa an example, is became the letter kim is the middle letter of the aord al$
and the letter ally the middle letter of the word ldtn.
The vowel-signs did not exist in ancient timos, instead of which letters
wore dotted with a different kind of ink ; thus a red dot placed oc~ra letter
expressed that the letter was followed by an a ; a red dot in front of the
letter signified a u ; and a red dot below a letter, an k. I t was Khslil ihn i
Ahmacl,' the famoue inventor of the Metrical Art of the Arabians, who
fixed the forms of the vowel-signs as they are now in use.
The beauty of a letter and its proportions depend much on personal
taste ; hence it is that nearly every people has a separate alphabet. Thus
we find an Indian, Syriac, Qreek, Hebrew, Coptic, Ya'qali, KGfi, Kaullmiri,
Abyssinian, Raihhl, Arabic, Persian, Himyaritic, Berbery, Andaluqian,
R h h h i , and several other ancient systems of writing. The invention of the
Hebrew characters is traced in some poems to Xdam i Hafth&i;* but
some mention Idrb' as the inventor. Others, however, say that T(lris
perfected the .3&a'qaZ& character. According to several statements, the Kiific
character was derived by the Khalifah 'Ali h m the Na'qali.
The difference in the form of a letter in the several systems, lies
in the proportion of straight and round strokes : thue the Ki~fiocharacter
consists of one-sixth curvature and five-sixths straight lines ; the jiar'qali has
no curved lines at all ; honco the inscriptions which are found on ancient
buildings are mostly in this character.
I n writing we have to remember that blwk and white look well, as
these colours best prevent ambiguities in reading.
I n TELU and T6r$n, India, and Turkey, thero are eight caligraphical
qstema' current, of which each one is liked by some people. 8ix of them
were derived, in A. H. 310, by Ibn k Ncplah from the Ma'qali and the Klifio
cluwacters, ciz., the Suk, Tmqi", Xuluzqqaq, ~ l k ~ k Raihdn,
h, Rips. Some add
tho Ghlcbdr, and my that this seventh character had likewise been invented
by him. The ~VasHhcharacter is ascribed by many to Ykqilt, a slave of the
know, fimt c:~st Ti~mulic ch:tmctcrs in ibu i H;~5anihu i XIn(llnl~.nns the vizier
the year 1577. Attcar this :11)1)t~:u'c~l, in of the K l ~ i ~ l i i31110t;~dir
~ ~ l ~ s biIl;111, AIq&l>ir
1578, a I)uol; cntitlcd N u s , \ ; ~ I I I . / I ) I . U ~ , billall, and ArItizi billuh, nllo rtaignd
mlii~hw;~sfbllo\v,~tl (?) by tile T:un~~lic f m ~ uA. 1). !)07 to !).I(). Thc last cut off
l)it,tio~~i~ry of' lJ:ctl~crA n t o ~ ~dci o I'ror>nz:r, ILn i &luqlah's right hand. 1Ic d i d in
p r i ~ ~ t cin d I(;;!), ;it A~nL:tlilc;ltr.on the prison, A. 11. 327, or A. I). Y;itj-:l9.
con.st of' JI:tl;lL;~r. Fro111t l ~ : ~ ~t r r i uthe d l h n i U~rtrzc-db,or hbul H;rsan 'Ali ibn
Danisl~Alis>io~~aricfi at Tr:u~c~nc~l):rr hare i Hilid, lived undcr t l ~ c twenty-filth
1nn11y\vorks. a c.~t:~Ioguc of'\vl~ich Khalifi~h,Alqhdir billah (A. D. 'J!PL-I0:30),
may 1)e I'orll~din All~vrti I":~l)ril.ii S/r/tc- the r o n t t ~ n ~ p of o rI\Ialln~idof' (ihnzu j
i(o.;.v l r t s S~.cc~t!/c./ii.".JjR~zstr~/~'s f i ~ r ~ ~ s - and died A. H. ,l,l(j, or A. D. lo%.
lation ot' &'/.II 1'. Ua &zw lltrrlulunrc~o's liiytit, or Shaikh Jan~illuddin,was
s , 3!)5. Tllu
T;?,/rrgc to fhc. l:'r18t l ~ r ~ f i c11. born at Bagl~d~id, aud was the Librarian
Itilliiln Origin:~l h u the S ; I I I I ~ yci~rn: of hTust+~'p:un11illd1, the thirty-seventh
1577, 1578, ltii9. and laqt KlialiCdi, who inlprisuntd i i i ~ t ~
l i t : was the lmt cnliph, and r e i q e d solue tirne on 'wount of his Shi'ah
from 1212 to l%H, \v11(:11 11eI\-ns put to tendencies. IIe survivtd the g e ~ ~ e r a l
deitfh by IIulJgti, grlmdson of Chiligiz ~ t r r of 1iul;bni KhLn, l u ~ d
r l : ~ ~ ~ g l(1258)
Kllan. dicd,:tt tllc age of one l~undrctland twenty,
Hence the namc mtls, or onc-/Air.i?. A. H. C O i , or A. I). 12!17, during the
Jil/z' (i. c., c1~~:tr)is a tc3r11111qtvl 11y rt.ign of (ihilzhn Khin, 1FulJgi's g m t
copyifits to csl)rcrr. that 1rttcl.s :~rctlli~.li, gr:uiclw'11.
anct \vritttsn \\it11 n lje11 f'11ll of' i111i. ' HC lit~t,lin tile beginning of the
Ghid~.-Kh(!fi' ( l ~ i ~ l ~ifil tllc c ~ ~ol~l~r~sitc..
) fiflrn~thcentury, a t the time of NirzB
l b r i AII~/q/~rh, 1611 ~ ~ I I I C I lt11c1 C ~ ~ ~ I ShLl~rulth.
, (l,lO.b14Al).
Yi.ii7tit, :ire t l ~ cthrcc oldest c.;ilig~.:~l)liists a A conten~porsry and rive1 of the
mer~tioncd in v:~riorls I~ihto~.i<~s. Tlir p e a t p w t Hnlrnitn of Sbwah (din1 769).
foilo-uing notw are cllicfy t ~ s t r : ~ ~ .ii.olu trtl Tllc name Jhi'rtif appeara to hare h n
hkht6w:lr KIIAII'SJ f i r - ( ; / ~';~'/IIIII// :- coulmon iu B:qhdSd ~ i u c ethe t i ~ n e sof
l h n Il/~ry/irh.or ;Iccor~lin:: to his f'l~ll ~ s iWa'&f of E u r k h (a
t l ~ ci h ~ n o ~saint
name, ALL 'Ali A I u l i a n ~ ~ ~ibu ~ a d i 'Ali part of' Baglidici).
F d ; Ahclulhq of Snbm&r; Maultin6 Ni'matullnh i B a m ~ 6 h; Klhjagi
M i ~ n ~ ii nMorwirid, the invcntor of variegated pal1ctm ant1 snuds for strewillg
c~utlie pa1,c.r ; Sultiin 1br&l&, son of MirA ShBhrukh ; Ms11161r8Yulurnlnltld
H&im Utiiiz; Maul&~l& Mahn~GdSiyBGsh; MaulLni Ja~llbluddinIIusain ;
MaulhtA M r Muhammad ; Mauliinl Bmlulhaq of Qcmvin'.
A acrenth kind of s r i t i n g is culleci Ti'liq, \vl~icllhas heon derived from
the Riqci' mid the i'niqf. I t contains very few straight Lines, and was
bn,nght to pcrfcctio~iby Khijnh Tiij i S&11h',~who nlso m o t e well the other
Ei-r cllarltcters. Some say that 110 was tho inventor.
Of modern caligruphiats I may mention : Maultin8 'Abdulhay, tho
Private S ~ z r e t n r yof~ Sulkin Mil Su'id Mir& who wrote Ta'lip well ; Aiaullu6
Uarwish;' f i r Manqilr ; Nauliinii ILrBhini of r l a t d b & d; Kh:ijnli Ikhtiyir ;'
Munshi Jamduddin ; Muhaniulnd of Qxmin ; MnulAnii Idris ; I<likjt~h
Muhnnl~undHusain Mnnshl ; and Ashraf Kli&ulethe Private Socrutary
of R i a blrijesty, \rho improvcd tho ITc'lip very much.
The eighth character which I have to mention is the Araatc6'l4: it
consists entirely of round linos. They say that Mir 'Mi of TuGriz, a
cvntemporary of Timiir, derived it from the Naskll and the Tn'licl ; but this
a n ~ - a r c e l ybe correct, hecausu thore exist books in the N R S ~ L Lc,llamctc.r,
'~~Q
m i t t e n beforo Timilr's time. Of Nir 'Mi's pupils I may mention two : 7
Maulin6 Ja'ftw of Tabriz, and hfuulBnii Azllnr ; and of othor cci1igral)hists
in Tu'licl, JIaulL~liiM U ~ H I I ~of ~ R ~ (near IEerBt), an escolltllit writer ;
I LAulmh
lLt11l611i IJari of I I c d t ; a11t1AIiidirrib Sultin '1Ui9
of M\ln4tlid, who surpasses
- - - - - - -- -- p~ --
' The _ItrX./;;J,iit nn~l this .lli~.-dl ' 3Iir 3Iunsl1i, JIir 'Arai and 3Iir AIAli:
alw I ~ I ~ . I I ~ ~JIulli
C ~ I I Ab6 h k r , and Shaikh IIe avru~~~l,i~r~it.cl T:u.di N g on his
31-:l1111ircl. fliglit, l'rtj111I)il~li,wits i111pris011id l1y
* Arcording to the Mnktilbht and B,~iri~n, :i11(111:tcl to g o to ~ I P c , ~l1c :~.
~ v ~ r ;NSS.,tl S~/(!~III~II~. rc;joil~t*clAkl);~r, in ri. 11. UtiH, when
' I n the ori:i11:11 ttbst, 1. 114, 1. 5, by 13iiir&111 11;rd j114t fl11le11 in ilisgrice,
mistake, I x t ~ l A ~.~1)elllbt:1~
d Y~U(tb m.(bived it1 the tijIIsri~~g ymr t~ t i t l t b uf
Mrlllsl~iof' Sulrht~Abir %'id. Ashqf'h hiin, and ntbrved u~~der Alun'iln
?Ilaul.it~L1)i~nviahJIuhnn~n~d wa.3 a KIILII111 lic~~igiil.11e d i d ill t11v tenth
frirnd of tile f!~nou..i Alnir 'Ali, SllGr, the year of Akbln's reip:, A. H. $173. I n
vizier f u 1 i 1I :I of Abnlfiizl's list of gralldecs, ill tlic. ricsci~t~d
Khu&&~ (A. U. l4i" to 1 5 U ) . iltlfthe book, Asllr;d lillll~ is ~ ~ u ~ t ;W t . ( l":
tmtt of the p~wt Jillli. Nnlllh~lB cunl111~11t1t.r uf two ~ ~ : O U S :Uilcl:ion~
III~.
Earnitib e t ~ t r n lntterwards the starvice rneetiol~rbin, illnolig 111cc o ~ ~ t t ~ ~ ~ ~ l ~ o ~ i i n e -
of LhAh .lunaid i Cdiui, liitlg ul' LJc,aiib, 1 11113 11011s. A11t11JInzi~lBtr,.4.bnlt Kbdn'a
(-4. I). 1499 to 1:~25). A I)itlgntpby of son w:~s,A. D. 1.596, i r co~r~tn:~ndt.r 01' five
tbt Nanlinh m:~yIw found in the iUucisir hundrril.
i l f , ~ / t i ~p. i ~7Gl.
i, ' Tllc. Mir-dt menfions:L third inlme-
' Kh:ij;~l~ Iklltiyir, tlle contemporary diiitv 1111pil uf JIir Ali. A1lll,!(ilti; hh({jith
'
and aucc.ta>f'ul rival of tile prc*rreli~~g X~ctrrl~~rrnud, n~id rcl:~tt.s that 11e put
nrliKr.tpLi>1. Ilia was Private Sccrutwy 3Iir Ali's nir~ne to his ow11 writit~e,
to >III&,II HIL-:I~II Mimi. w i t h e ~ giving
~ ~ t otlLllc:c to hi* m:~stc~r.
"I71is iti t l ~ r title of >Iul~nn~mad He :tl..io w:ls tr 1i.ie11dof' A111ir 'Ali
I r I 1 o n l:~I~l~d- rSIlFr, i ~ l r c lditd A. 11. !)l0,dllri1lathe r c n i K ~ ~
~ n . c ~ t ~ I i to
t ~ *tlic
r T:thnqht i Aklitrri. fru~r~ of S11lth11 Iluri;iit~hIi1-~6,
I I I ~ I I ~ill~ the
~ I I ~ ~
' h b h ~ : f j l i 11~.served l111~1hjil11 i l ~ hurt11 IIO~L'.
them nll. He imitated the writing of hinulanl Azhar, thollgh he did not learn
from him personally. Six of his pupils are well known : 8111th Muhammad
i K h a n d b ;' S u l t h Muhammad Nilr ; ~au&nB 'iUBuddinS of Hertit;
Naulhti Zninuddin (of Nishlpbr) ; &fa~~lBn& 'Abdi of Nishlpbr ; Muhammad
Qhim Shldi Shlh, each of whom possessed some distinguishing qunlities.
Besides these, there are a great number of othor good caligraphists,
who are fnmous for their &ill in Nnsta'liq; as &iaulbB Eultin 'Mi, of
QByin ;* &IaulBn&Sari 'Ali of Maqhhad ;* Maullnl Hij Ani ;'and after
them the illustrious M a u l h l Mir 'Ali," tho pupil, as it appcnrs, of Maulin4
Zninuddin. He brought his art to perfection by imitating the writing of
S u l t h 'Ali of Mashhad. Tho new method nhich he established, is a proof
of his genius ; he has left many ma-qter-pioecs. Some one asked him once
what tho difference wrts between his writing and that of the> 3IanlbnB. He
said, " I hnve brought his writing to perfurtion; but yot, his method has
a peculinr charm."
I n conc~lufiionI may mention :-Shih &iahrnbdTof Nishbplir ; Mahrnhd
Is-hBq ; Shamsuddin of Kirmln ; Naullnl Jamsh6d, the riddle-writer ;
Sultan Husain of Khujnnd ; Naullnri 'Aislli ; Ghil~uddin, the gilder ;
Maulln6 'Abtll~qqamad; Nau~lBnl Malik ; NnulBnP 'Abdulkarim ; Maullni
Abdurrahi~nof Khbizm ; Biaullnl Shaikh Muhammad ; Maudlnh Shih
Mahm6ci i Zarrinqalam (or gold pen) ; MnulL114 Muharnmnd Husain8 of
Tabriz ; Mnuullnl Hnsnn 'illi of Nashhad ; Mir Nu'izz of KBshln ; M ~ r d
Ibrhhim of Iqfnhan ; m d sevural others who have devoted their lives to the
.improvement of the art.
His Ifujesty shens much regard to the art, and takes a great interest
in the afferent systerns of writing; hence the largo number of skilful
caligraphifits. Nnnta'liq has especially received a new impetus. The nrtist
wllo, in the shndow of tho throne of His Majesty, has become a master of
cnlipaldlly, is Muhanl~nadBusnine of Kad~mir. H e has hnen honourcd
-
IIe s.u calliqi Xhnndn'n, nn he wrrs mentioned together with Mir B h m d , son
nln.:ryn hrtpp!/. IIe nu.? a friend of Amir of Mir Khusrau of Dihli, and l h i r i m
'Ali SliCq and d i d A. H. 915. KhLn, Akbsr's KhBnkhinin, as amaster
111 t h r -lfukfdbdt, 'Alirudclin Muham- of Dakhl poetry. Dakhl, or entm'ng,
mncl of Herit. is the ski5ful use which s oet makes of
H e wan the instructor of SulGn
Husnin M i r h ' s children, and died A. H.
91 1.. Qriyila is a I'ersian town, S.E. of
vcraerr, or pa* of verses. oranother
mlz!
According to the d l u k f l b d t
N i r - d l , S h l h Muho~nmadof Ninhtipfir.
KhurLsAn, nenr the frontier of Afghbnis- Both mention another c ; d i p p h i t , Xa'r
bin. I t i~ ~ p l Ghuynn t on our maps. Suyyid Ahmad of Murhhod.
Arcording to the ,Uaktzibdt, Msulb- @ H e was the teacher of the celebrated
nli' Sultirn 'Ali shPr of M w h h d , which i
r v i d ~ ~ n t the
l y correct reading.
' A et and friend of A n ~ 'bli h ShCr.
t3"''ph ist 'Imdd, whose biography will
ound in the Mir-dt. T7dc nlso the
preface of Dr. Sprenger'~Galisfrin.
11~ dim!?^. I f . 941.
M:~nlCnhnIir 'Ali, a St~yyidof IIerilt,
O l i e died A. l1. 10'20, nix g e m &r
Akbar'n death.
died A. 11. Vd4. As a poet he is o t b n
c~ollvc~tc.(lJ : , I S I I ~ L W Ijf~ S h ~ i i k lN~i ~ A l i ~ it,h o \vorku of K ~ I L R a~n R U
d hI1iu16nB
JBml, thtx U i w i n ~o f Iilri~~ili~, A n w a r i , a n d s e v o r a l w o r k - o n H i h t o r y , trre
v o n t i n u d y r o a d out to H i s hfajcrsty. P h i l o l o g i s t s n r u c*onsk%ntlymgqrtl
i n tranrtlrtting H i n d i , G r e e k , i h a l ~ i c a, n d P e r s i a n btmks, i n t o o t h e r l u n g n a g c s .
' f i u s a part o f t h o Z i c h i J a d i t l i Mir& (rirlc LIIrd b o o k , Ain 1 ) was t r a n s l a t t d
und(1r t h o s u l ~ c r i n t e n d e n c eo f h i r Fathullah of S l i i r b (rib p. 33), and
a l s o t h e K i s h n j b s h i , the Onngzidhar, the M o h e s h N a h i u a n d , f r o m H i u d i
( S a n s c r i t ) i n t o l'crsian, a c c o r d i n g to t h e i n t e r y r e t a t i o u o f t h o n l i t l ~ o ro f t h i s
b o o k . T h o S I a h t i b l ~ i i r a tw h i c h b c l o n g u to t h o anciexit hooks o f Hi11cllist8n ha^
l i k ~ l w i h ol,c,eu t r a n s l a t e d , f i o m H i n d i i n t o I'rrsian, u n d e r t h e s l ~ p c ~ r i x ~ t r ~ l d e n c e
of N a q i b Khiinl, M a u l i n i t ' A b d u l &&r of Brrdhon,s ~ l l dShnikh Sultfin of
T'hanBsar.' Tho b o o k c o n t a i n s n o a r l y o n e hundx.rc1 tholisalid v e r s e s : I I i s
M;ijc.hty c& t h i s a n c i e n t h i s t o r y Brtzninciinnh, t h e b o o k o f JVnrs. Tho finme
I " In this year (A. H. 983, or A. D. by Naqib K h h and Mull15 ShBri, and
1575) a learned Brahmin, Shnikh Bh4- another part by Sulkin Hhji of T'hanBsar ;
ran, had come from the Dek'han and then Shaikh Faizi wan appointed, who
tnrned Muhammadan, when His Majesty wrote two chapters, prose and poetry;
gave me the order to translate the then the Hriji wrote two other parts,
dl'htbon. Several of the religious pre- addin a verbul translanon of the pa&
of thin book resemble the laws of the
. As in translatin I found many
that b been iett out. ~e thus got a
hundred juz to ether, close1 writtrn, so
difficult passages, which h i k h Bhtiwan exactly rendemf that even t t e accideutsl
could not interpret either, I re rted the dirt of flieson the original wes not left out;
ciwumatance to Hi.Majesty, w g ordered but he wes awn Rfter driven from Court,
Shnikh Paid, and then H$ Ibrirhim, to and is now in Bhnkkar. Other translators
banalate it. The latter, though willing, and interpretern, however, continue now-
did not write anything. Among the a-days the fight between PandGs and the
p ~ ~ p p oft s the At'harban, there i one Kurlia. May God Almighty protect those
r h h eap that no man will be saved that are not engaged in this work, and
unless he read a certain p a s q e . Thii w e p t their repentance, and hear the
r-@ contains many hmes the letter
and resembles very much our Ld illah
W a A . Besidee, I found that a
p e r - o f r d o n of ever one who does not
rde 61s ~sgust,and wiose heart reata in
the Islim ; fbr ' He allows men to return
to Him in repentance !' This Razmnitrnah
Hindb, under certain conditions. may eat
a m flesh ;and mother, that H i n d b bury was illuminated, and re eatedl copied ;
their dead, but do not burn them. With the grandees were order2 to mate copies,
sneh pe~sagesthe Shaikh used to defeat and Abdul Fazl wrote an introduction to
other Brahmins in argument ; and they it of about two jw,&c." B a d h i 11.
hd in fact led h i to embrace Xs16m. p. 302. A wpy of this translation in
Let us praise God for hi conversion !" twq volumes, contsiuing eighteen fans
Baddmi 11. p. 21'2. ( d )s nmon the MSS. of the Bs. h.
W translation of the Mahhbhkat
m m not quite a failure. " For two nights,
of Bmgal, &. 1339. One jus (I%)
= sixteen pages quarto, or two sheeta.
His Majesty himeelf translated some paa- This work has been printed. Abulfazl's
srge4 of the IvIahBbhht, and told Naqib w o d ~Hind6 veil are an allusion to Lile-
k h b to write down the general meanin wati's sex.
in Peniao ; the third night h e u a a e i a d Vide Tuzuk i J a h i t n d i p. 417.
me with Naqib KhiLn ; and, after three or The Wiiqibt i 'I'imur were translated into
four monthe, two of the eighteen chapters Persian, durin the reign of Shhhjahin,
of tbPse =less abnnrdities-enough to by Bfir Ab6 ~ f l i ih Tnrbatf. P d h d l -
mnlbund the eighteen worlds-were laid ndmah 11, p. 288, edit. Bibl. Indica
before Hin Majeety. But the emperor " Congueror of tbe world," gGti aa'tdni, is
b k exception to my translation, and BBber s title. Regarding the titles of
alM me n HardnEhur and a turnip- the Mogul Emperors from BBhr to
eater, ss if that was my share of the book.
A&r pert was subsequently finished
14
1 Bahhlur 811611, vide Journal Bs. Soc.
Bengd for 1868, Part 1.p. 39.
'Abdurrahim KhBn, the present Khan K h 4 n h (Commander-in-Chiqf). The
History of Ka~hmir,which extends over the last four thousand years, has
been translated from Kashmirian into Persian' by Maulha ShBh Muhammad
of ShBhiib4d. The liluliarn ul Uuldcin, an excellent work on towns and countries,
haa been translated from Arabic into Persian by several Arabic scholam,
as Mull6 Ahmad of T'hat'hah, W i m B&, 8haikh Munawwar, and others-
The Zarihanu, a book containing the life of Krishna, was translated into
Persian by Maulfin6 Shed ( rids the poetical extracts of the second book).
By order of His Majesty, the author of this volume composed a new
version of the Kalilah Damnah, and publiahed i t under the title of 'Aydr
Ddniah.' The originnl is a mastar-piece of practical wisdom, but is full of
rhetorical difficulties; and though N a ~ r u l l a h i Mustaufi and M a d h 4
Husain i WB'iz had translated it into Persian, their style abounds in rare
metaphors and difficult words. The Hindi story of the Love of Nal and
Daman, which melts the heart of feeling readers, has been metrically
tranalated by my brothor Shaikh Faizi i FayyBzi, in the masnawi metre of
the Laili M a j n h , and is now everywhere known under the title of NaZ
Daman.'
Aa Hie Majesty has become acquainted with the treasure of history,
he ordered several well informed writers to compose a work containing the
events which have taken place in the seven zones for the last one thousand
years. Naqib K h h , and several others, commenced this history. A very
large portion was subsequently added by Mull4 Ahmad of T'hat'hah, and
the whole concluded by Ja'far B6g i #qaf K h h . Tho introduction is
composed by me. The work has the title of Tarikh iA f i 5 the History of
a thousand years.
"During this year (A. H. 999, or A. we^ put among the set of books read at
D. 1690-91,)I received the order from Court, and Naqib K h h wna appointed
His Majesty, to re-write, in an easy style, to r e d it out to His Majesty. It is, indeed,
the History of Ksshmlr, which Mullh s masnawi, the like of which, for the
Sh& Muhammad of ShBhbbM, a very last three hundred years, no poet of
learned man, had translated into Persian. Hindustan, after Mir Khusran of Dihli,
I hished this undertaking in two months, has composed." BadbnI, 11. p. 396.
when my work was put into the Imperial ' In A. H. 1000, A. D. 1691-92, the
Library, to be read out to IIis Majesty belief appears to have been current amon
in its turn." Baddoni, 11.p. 374. the Muham~nadansthat the IsUm an$
Regarding the tragic end of this the world were approaching their end.
Isheretic," vide Badbni 11. p. 364 Various men arose, pretending to be
Notices regsrdin the other two men will Imdm Mahdi, who is to precede the map-
be found in the tgird volume of Bsrlbd. rance of Christ on earth ; and even
' For ' l y d r i Ddnkh. Such abbrevia- E b n i * s belief got doubtful on tbii
tions are common in titles. point. Akbnr's diwiples rraw in the com-
' Faizi's ~Valdamun(for Nal o Da-
I' mon rumour a happy omen for the pro-
m n contains about 4.200 verses, and was pagation of the B a n t Ilrihi. The TciriEh
, A. H. 1003,in the short s am 8 dl@ r a a likewise to give proxninence to
~ ~ r m o n t h sIt. was presend to this idea.
Ubar with a few ashr* na nazar. It The copy of the TLrikL i dlfi in
The Art of Painting.
Drawing the likeness of anything is called tagwir. His Majesty, from his
earliest youth, has shewn a great predilection for this art, and gives it overy
encouragement, as he looks upon it aa a means, both of study and amusement.
Hence the art flourishes, and many painters have obtained great reputation.
The works of all painters are weekly laid before His Majesty by the
W 6 g h a h a and the clerks; he then confers rewards according to excellence
of workmanship, or increases the monthly salaries. Much progress was
made in the commodities required by painters, and the correct prices of
such articles were carefully ascertained. The mixture of colours has
especially been improved. The pictures thus received a hitherto unknown
finish. Most excellent painters are now to be found, and master-pieces,
worthy of a B i W , ' may be placed at the side of the wonderful works of the
European painters who have attained world-wide fame. The minuteness
in detail., the general Gnish, the boldness of execution, &c., now observed in
pictures, are incomparable ; even inanimate objecte look as if thoy had life.
Yore than a hundred painters have become famous maaters of the art,
whilst the number of those who approach perfection, or of those who are
middling, ie very large. This is especially true of the Hindus :* their
pictures surpass our conceptions of things. Few, indeed, in the whole world
an, found equal to them.
Among the forerunners on the high road of art I may mention :
1. Mir Sayyid 'Ali of Tab&.* H e learned the art from his father.
From the time of his introduction a t Court, the ray of royal favour has
ahone upon him. He has made himself famous in his art, and hss met
with much success.
2. Kh6jah Abduqqamad, styled Shirhqalam, or mact pen. H e comos
from Shh-6~.Though he had learnt the art before he was made a grandee of
the Court, hi8 perfection was mainly due to the wonderful effect of u look of
Ilis Yajmty, which caused him to turn from that which is form to that which
is epirit f i m the instruction they received, the Khhjah's pupils b o r n e
IIla8tm-a
A'PN 35.
THE ARSENAL.
i
The order of the Household, the efficiency of the Army, and the
.welfare of the country, are intimately connected with the state of this
department; hence His Majesty gives it every attention, and looks
m t i n i z i n g l y into its working order. H e introduces all sorb of n
methods, and studies their applicability to practical purposes. T h u a
plated armour was brought before His Majesty, and set up as a target ; but
no bullet was so powerful as to make an impression on it. A sufficient
number of such armours has been made so as to supply whole armies.
His Majesty also looks into the prices of such as are sold in the b&s.
All weapons for the use of His Majesty have names, and a proper rank
is aseigned to them. Thus there are thirty swords, (khcigah swords) one of
which i daily sent to His Maje~ty's sleeping apartmente. The old one is
returned, and handed over to the servants outside the Harem, who keep it
t;n its turn comes again.' Forty other swords are kept in readiness : they
m called k o t d aworde. When the number of khdral, swords (in consequence
of presents, h.) haa decreased to twelve, they supply new ones from the kotd
rnords. There are also twelve Yakbandt f?')', the turn of every one of
which recure after one waak. Of Jdmdlrara and hqhapwahu, there are forty of
each. Their turn recurs every week; and each haa thirty kt&, from
which deficiencies are supplied as before. Besides, eight knives, twenty
spe- and barchhau are required monthly. Of eighty-six Maehhadi bows,
BMdyan bows, and twenty-four others, are returned monthly. * ...
In the eame manner a rank is assigned to each.
Whenever His Majesty rides out, or at the time of the Bdr i ' d m , or
Levee, the som of the Amirs, and other Mansabdhs and Ahadh, carry the
Qw in their hands and on their shoulders, i. I?.,every four of them carry four
This name is doubtful. The MSS. can hook unythi In Vullers' Ponian
ive all sorts of s Ilin . Vide my Dicty. 11. p. 426,?;read Mz forpanir (!I.
t e x t edition, p. 1 2 1 , E . ' K e Dictionaries ' This r o d is used in a general scnae,
give no information. an armotrr. It is either IlicrRkh, or a
* Vide Journal An. Society, Bengal, for corruption of the Arab. jtihbuh. The
1868, p. 61. fonu juibci is occasio~~allynet with ; but
A weapon resembling the followin . jnhah, as given by Vullers I, v. 608 a..
I b e word Shaptdwb, or more cor.ect& is wroug, and against the meire of' h&
s h t d e h , meane a thing by which yocl quotation.
57. Zirih, .............................. 1p R. to 100 M .
58. Bagtar, ............................ 4 B. to 12 H.
59. Jlshan, ............................ 4 R. to 9 dl.
50. Chas #inah, ........................ 2 R. to 7 dl.
61. Kot'hi, ............................ 5Rto8M.
62. qfidiql, ............................ 3 R. to 8 M.
63. Angirk'hah, ........................ 13 B . t o 5 M.
64. Bhanj J, ............................ 3 B . to 2 M.
................
65. Chihrahzirih i f i a n i , 13 R. to 1 d%
66. Salhqabh .......................... 5 R. to 8 M.
67. Chihilqad, .......................... 5 to 25 h?.
68. I)astwhah,. ......................... 1* B . to 2 dl.
69. RBk,' .............................. 1 B.to 1 0 d l .
70. Kant'hah sobhti,?. .................. 1 to 10 B .
7 1 . M6zah i &mi. ...................... *to 1 0 B .
............................
72. ~ a j 6 . m ~ 50 to 300 R.
7 3 . Art& (the quilt) i Kajcm, ............ 4 B. to 7 M.
7 4 . Qsshqah,. ........................... 1B.to2+M.
7 5 . Qardani,' .......................... 1 B . to 1x.
7 6 . Matchlocks,. ......................... 4 B . to 1 M.
7 7 . 138n (rockets),........................ 28 to 4 R.
#I%' 36.
ON GUNS.
Guns are wonderful locks for protecating the august ed%ce of the
state; and befitting key^ for the door of conquest. With the exception
of Turkey, there is per hap^ no country which in its guns has more meane
of securing the government than this. There rue now-a-days guns made
of such a sizo that the ball neighs 12 maw; several elephants and a
thousand cattle are required to transport one. His Majesty looks upon the
care bestowed on the efficiexlcy of this branch as one of the higher objects
of a king, and therefore devotes to it much of his time. Dbbghaha and
clever clerk^ are appointed, to keep the whole in proper working order.
His Majesty has made several inventions, which have astonished the
whole world. He made a bwn which, on marches, can easily be taken to
Am 37.
ON MATCHLOCKS, kc.
These are in particular favour with His Majesty, who stands unrivalled
in their manufacture, and as a markman. Matchlocks are now made SO
strong, that they do not burst, though let off when filled to the top. Formerly
they could not fU them to more than a quarter. Besides, they made them
with the hammer and the anvil by flattening pieoes of iron, and joining the
flattened edges of both side;. Some left them, from foresight, on one edge
open ; but numerous accidents were the result, especially in the former kind.
IIis Majesty has invented an excellent method of construction. They flatten
iron, and twist it round ohliquely in form of a roll, so that the folds get longer
at every twist ; then they join the folds, not edge to edge, but so as to allow
them to lie one over the other, and heat them gradually in the &e. They also
take cylindrical pieces of iron, and pierce them when hot with an iron pin.
Three o r four of such pieces make one gun ; or, in the case of smaller
ones, two. Gum are often made of a length of two yards; those of a
smaller kind are one and a quarter yards long, and go by the name of
fidd. The gunstocka are differently made. From the practical
howledge of Hia Majesty, guns are now made in such a manner that they
can be fired 0% without a match, by a slight movement of the cock. Bulleta
made, m as to cut like a sword. Through the assistance of the
inventive genius of His Majesty, there are now many masters to be found
among gunmakers ; e. g., Ustiid Kabir, and Husain.
h n , when heated, loses about one-half of ite volume.
15
11-111.n 11 11;lrrc.l i n c o ~ n l ~ l c t tl~cdn ~ t h ~ ~ n 11c.forc ys, the trnnsvcrse 110t-
tc1111 l)i~*r.e,i y f i ~ rto ~ it,l tl~tfiy( ' I I ~ ~ I I V I '011 it thc: (111;lntityof its iron a n d the
I l .II:~ 11. 1 I of11 111,ingesl~rossi~cl ill I I I I I ~ I ~ ~ A ~ ; 1)nrrc.l
I ~ ~ . thus frir t i n i s h d , i s cnl11.d
38.
T H E MANNER OF CLEANING GUNS.
Formerly a strong msn had to work a long time with iron instruments,
in order to clean matchlo&. His Majesty, from his practical knowledge,
has invented a wheel, by the motion of which sixteen barrels may be
detlned in a very short time. The wheel is turned by a cow. The plate
m
d best ahew what sort of a machine it is.
m 39.
. THE RANKS OF T H E GUNS.
The Imperial Arsenal contains manufactured, purchased, and pecrentad,
guns. Each of them is either long, or a b t ;and these are again subdivided
into a$&h (plain), rangin, (coloured), and kojtkdr (hammered) guns. His
M R ~ chas A selected
~~ out of suveral thousand guns, one hundred and five as
wd, i.s., for his ~peeialuse. Firet, twelve in honour of the twelve months ;
each of them is brought back in its turn after eleven monthe. Swmdly,
thirty for every week ; nfter every seven days one goes out, and another is
Lrtrught. Thirdly, thirty-two for the solar days ; one for every day. Fourthly,
thirty-one k o t d . Sometimes there are only twenty-eight. Whenever some of
the fonner guns have been given away, kotak are brought, to supply their
places. The order of precedence is as follows : the guns for the month ;
the week ; days ; kotala ; plain; coloured; koftkir, not handed over to
the slsvee; ko*, handed over to the slaves ; long ones, selected h m
g i P M preeonta, or from such aa were bought; Darnhnaka, selected from
pkd&& or from bought ones ; such as have been chosen from selections '
of both. The one hundred and five k h d ~ d guns are divided into aeven
parb ; every &n form a kiaM, or guard, and are always kept ready by the
alrives. On Sundays, two are taken from the fist ; four from the second ;
fire from the third ; four from the fourth. This order is also followed on
Mondaya, Tuesdays, and Wednesdays. On Thursdays, two are again taken
6um tho first, aud four from the s m n d ; POW f i . 0 ~the third ; five from
the fourth. On Fridays, one is taken from the first ; flve h m the second ;
four h m the third ; five from the fourth. 80 also for Saturdays. In
order to supply the places of such khdqali guns aa have been given away, five
other claeaes have been determined on : half k o t . , fonrteen ; quart.cn kotsls,
-
A man placed over ten. The rank differs in w e , and signifies a man in
of the MinZuhah appears to have been command of ten. The rank of a D&bL
the only nvn-commissioned rank in the shi was the lowest Man~abdbrmnk ( n i b
M o p h i e n . The lowest commisri~d the second book). Mirdahah is also
ran was that ofa Dahbhhi, which word, wed in the sense of a servant who hoke
thoughof the same etymologicalmeaning, ctfl'er tan Rorcer.
#l'N 41.
THE W E R I A L ELEPHANT STABLES.
This wonderful animal is in bulk and strength like a mountain ; and in
murage and ferocity like a lion. I t adds materially to the pomp of a king
and to the success of a conqueror ; and is of the greatest use for the army.
Experienced men of Hindustan put the value of a good elephant equal to
fivehundred horse ; and they believe, that when guided by a few bold men
m e d with matchlocks, such an elephant alone is worth double that
number. I n vehemence on one side, and submissiveness to the reins on
the other, the elephant is like an Arab, whilst in point of obedience and
attentiveness to even the slightest signs, it resembles an intelligent human
being. I n restiveness when full-blooded, and in vindictiveness, it surpasses
man. An elephant never hurts the female, though she be the cause of his
captirity; henever will fight with young elephants, nor does he thillg it
proper to punish them. From a sense of gratitude, he does his keepers no
harm, nor will he throw dust over his body, when he is mountecl, though he
often does eo a t other times. Once an elephant, during the rutting season,
was fighting with another. When he was in the height of excitement, a
d elephnnt came in his way : he kindly lifted up the small one e t h his
trunk, ~ e him
t aside, and then renewed the combat. If a male elephant
breaks loose during the rutting season, in order to have his own way, few
people have the courage to approach him ; and some bold and experienced
man will hare to get on a female elephant, and try to get near him and tie a
rope round his foot. Female elephants, when mourning the loss of a young
one, d l often abstain from food and drink ; they sometimes even die from
grief.
The elephant can be taught various feats. H e learns to remember
wch melodies as can only be remembered by people acquainted with niusic ;
he will more his limbs, to keep time, and exhibit his skill in various ways.
Be w i l l shoot off an arrow from a bow, discharge a matchlock, and will
learn to pick u p things that have been dropped, and hand them over to the
keeper. Sometimes they get grain to eat wrapped up in hay ; this they hide
in the side of their mouth, and give it back to the keeper, when they are
alone with him.
The teata of a female elephant, and the womb, resemble those of
roman. The tongue is round like that of a parrot. The testicles are not
rieible. Elephants frequently with their trunks take water out of their
he, and sprinkle themselves with it. Such water has no offensive
Imell. They also take out of their stomach grsss on the second day, without
i14 having undergone any change.
The prico of an elophant varies from a lakl to one hundred rupees ;
olophanta worth five thousand, and ten thousand rupees, are pretty common.
There are four kinds of elephants. 1. Bhiihr. I t is well proportioned,
has an erect head, a broad chest, large ears, a long tail, and is bold, and can
bear fatigue. They take out of hie forehead an excrescence resembling a
large pearl, which they call in Hindi Gaj manik.' Many properties are
ascribed to it. 2. dfand. I t is black, has yellow eyes, a uniformly sized
belly, a long penis, and is wild and ungovernable. 3. blirg. I t has a
whitish skin, with black spots ; the colour of its eyes ia a mixture of red,
yollow, black, and w&te. 4. Hir. I t has a small head, and obeys readily.
I t gets frightened, when it thunders.
From a mixture of these four kinds are formed others of different
names and properties. The colour of the skin of elephants is threefold:
white, black, grey. Again, according to the threefold division of the
dispositions assigned by the Hindus to the mind, namely, eat benevolence,
raj love of sensual enjoyment, and tam irawibility, which shall be further
explained below,' elephants are divided into three classes. Firet, such in
which eat predominates. They are well proportioned, good looking, eat
moderately, are very submissive, do not care for intercourse with the female,
and live to a very old age. Secondly, such in whose disposition raj prevails.
They are savage looking, and proud, bold, ungovernable, and vorauioua
h t l y , such as are full of tam. They are self-willed, destructive, and given
to sleep and voraciousness.
The time of gestation of the female is generally eighteen' lunar months,
For three months thofluidu germinalia intermix in the womb of tho female ;
when agitated, the mass looks like quicksilver. Towarb tho W month
the j t ~ i d asettle, and get gelatinous. In the seventh month, they get more
solid, and draw to perfection towards the ninth month. I n the eleventh, the
outline of a body is visible ; and in the twelfth, the veins, bones, hoofs, and
' During the rei s of Akbar'a succes- wi~hto have the time of estation of the
sor, the price of a we~traintdwar elrphmt female elephant correct1 fetemind. It
m e much higher. Tide Tuzuk i JahBn- is now certain that a &male birth takes
giri, . 108. At the time of Shkhjirhbn, place after sixteen, and a male birth after
the R t white elephant waa bmuglit nineteen months [the emperor means
from YBgli, Pddishdhnamah, I. . 267. evidently solur months] ; and the procMle
This excrcscence is ako call2 Guj- is different from what it is with man, the
mti, or elephants' pearl. F o r b has, fetus being born with the feet foremost.
a so (f jmanih, and the Dalil i Sdti, Aftergivingbirth, the fumale at oncecovers
+fgaj mti~). the youn one with earth and dwt, and
1 In the fourth book of this work. continudy cnrwes it, whilst the louog
The time is differently given. The one sinka down every moment t r y l n ~to
emperor JahLn@ says in his Memoira reach the teats of the mother." F-Je
( . 130) :-During this month, n femde Lt. Johnstone's remnrka on the same
erephantin my atablea ve birth ~ubject,in the Proceeding of the Asiatic
y O W e m . I had o g n e x p d the Soc~etyof Bengal for May, 1868.
hairs, make their appearance. In the thirteenth month,, the genitalin become
rlintinguishable, and in the fifteenth, the process of quickening commences
If the fomale, during gestation, gets stronger, the foetus is sure to be a
msle ; but if she gets weak, it is the sign of a female. During the sixteenth
month, the formation' becomes still more perfect, and the life of the foetus
becomes quite distinct. In the seventeenth month, there is every chance' of
a premature birth, on account of the efforta made by the fatus to move,
till, in the eighteenth month, the young one is born.
According to others, the sperm gets solid in the first month ; the
qm, ears, the nose, mouth, and tongue, are formed in the second ; in the
third month, the limbs make their appearance; in the fourth month,
the foetue grows and gets strong ; in the fifth, it commences to quicken ;
in the sixth, it gets sense, which appears more marked during the seventh
month ;in the eighth, there is some chance of a miscarriage ;during the ninth,
tenth, and eleventh months, the foetus grows, and is born during the twelfth. I t
w i l l he a male young one, if the greater part of the sperm came from the male ;
and it will be a female young one, if the reverse i the case. I f the sperm of
both the male and female i equal in quantity, the young one will bo a h e m -
aphndite. The male fmtus lies towards the right side ; the female towards
the left ; a hermaphrodite in the middle.
. Female elephants have often for twelve days a red discharge, after
which gestation commences. During that period, they look startled, sprinkle
themselves with water and earth, keep ears and tail upwards, and go rarely
away from the male. They will rub themselves against the male, bend their
heads below his tusks, smell at his urine and dung, and cannot bear to see
another female near him. Sometimes, however, a female shews aversion
ir~ intercourse with the male, and must be forced to copulate, when other
p a l e elephants, at hearing her noise, will come to her rescue.
In former times, people did not breed elephants, and thought it unlucky ;
by the command of His Majesty, they now breed a very superior class of ele-
pbnte, which has romored the old prejudice in the minds of men. A female
elephant h m generally one young one, but sometimes two. For five years tho
yrmng ones content themselves with the milk of the mother; after that period
they commence to eat herbs. In this state they are called bdl. When ten
years old, they are named pCt ; when twenty years old, bikka ; when thirty
yearsold, kalhlr. In fact the animal changes appearance every year, and then
gets a new name. When sixty yeam old, the elephant is full grown. The
rknll then looks like two halves of a ball, whilst the ears look like winnowing
\Vllrn tl~cly are hot, a 1)lac.kish clisc.liarge csutles from the soft parts
c ~ s , llas a moat off'cnsive smell ; i t is
b c t ~ c c ntho ear8 and tllu t ( ~ ~ u l ~ l\vlicl1
bon~utimes ~vliitiah,111ist.d nit11 red. T l ~ e ysay that eIephants have h e l v e
likowiso discliargo the off'ensivo fluid. The
holes in tllosc soft l ~ a r t s~vllic.ll
,
disc*liargois nl~~uutlr~nt i n lively animills, b u t triclilcs drop by drop in slow
ones. As soon ns t l ~ udiscllarge btops, tho elepllant gets fierce and loolis
g r a n d ; i n this stato h e gets tllc liarno of Iligti or Snrluoi. W h e n t h e
nbuvo disc~l~argo esu(1es fi-on1 a plncc a little I ~ i g l ~ ethan r tile boft parts be-
t ~ n w nthe oars and the t e n i ~ ~ l ~tht)
a s , c d e ~ ~ h i ~isnca;~llcd
t cV~tytitEhcil; and when
the fluid trivldcs from d thrcu l)liice?i, Xlg(;r. \vllen h ~ t ,elephants
got ilttucl~ed to pnrticlllrlr living crcirtures, as men, or horses ; b u t soxlle
elcpliants to any a n i ~ n i ~ l So. zit lcnst c~ccordingto Hinclu books.
Tho ,!?hrr(ldrtr ruts in Libra nlltl S(.orl~io ; tho J h ~ t ~ind ~ p r i n g; the Birg
i n Capricorn and Sirgittilrills ; the dlir i n any season. FJephant drivers
Ghallcrh oJ~hd~t.This word, thougli nicnt wit11 110thhands, they throw up the
common, is not in our dictionarirh. It xrain, till tlic I I I I ~ atones,
~ R , nnd all other
is a fl:~t11ict.e of wicker work, fro111 onc ~.clilhc,c01I~ctne:Lr the sido which iu not
to two fi.1.t sqonrr. Tllrcc hitley ul' the u~~w:wdh,
Itc811t wl11~11tllr ref'ufieis removed
hqu:tre are sligl~tlybent r~p\v:crtl.;. Tlic,~. with tilt, 11:nld. We use sieves for such
put gritin on it, and xeizing tho ilistru- purposes.
havo a drug which causes an artificial hoat ; but it ofton endangore the life
of tho be&. The noiso of battlo makea Bomo superior elephants just as
&ma as at the rutting sesson ; even a suddon start may havo such an effoct.
Thne El3 Ahjeety's elephant Qajrnuktah ;he gets brisk, aa soon aa ho hears
the eonnd of tho Imperial drum, and gets the above mentionod discharge.
!t%hpeculiar heat generally makes its firet appearance, when elephants have
reached the ago of thirty ; sometimes, however, earlier, a t an age of twenty-
five. h e t i m e s the heat lasts for years, and Bome of tho Imperial
elephanta have continued for five yeam in an uninterrupted alacrity. But i t
is moetly male elephanta that get hot. They then commence to throw up
earth, and run &r a female, or roll about in mud, and daub themeelves
all over with dirt. When hot, they are very irritable, and yawn a groat
d 4 though they sleep but little. At laat, they even diecontinuo eating, and
dislike the foot-chain ; they try to get loom, and behave noisily.
The elephant, like man, lives to an ago of one hundred and twonty
Yet"=
Tho Hindi langungo haa aeveral worda for an elephant, as h t l , gaj,
pU, a'&, Bc. Under the hands of an experioncod keeper, it will much
improve, ao that its value, in a short time, may rieo hom one hundred to tun
t h o d NPeeS.
The Hindus believe that tho eight points of the oarth aro each gusr&d
by a heavenly being in the ahape of an elephant ; they have curious legends
r c g d n g thom. Their names are as follows : 1. Awdwatcs, in the EaYt ; 2.
Z ~ 60uth-eaat
~ ; 3. Bcimn,
, 0011th; 4. Kumada, 0011th-west ; 5. Anjlcn,
Weat ; 6. Fbhpuknta, North-wost ; 7. 8&rhhabhGn~,North ; 8. Supatika,
North-emt. When occasions arise, people read incantations in their names,
and address them in worship. They a h think that every elephant in tho
world is tho offspring of one of them. Thus, elephants of a whito skill
and white hnirs are related to the first ; elephants with a large head, and
long hairs, of a fierce and bold temper, and eyelids far apart, belong to thc
etnund ; such ae nre ... .I, good looking, black, and high in the back, cue tho
offilving of the third ; if tall, ungovernable, quick in understanding, short-
b i r d , and with red and black eyes, they come from the fourth ; if bright
Ili~ck,with one tusk longor than tho other, with a whito broaat and belly,
and long and thick fore-feet, from tho fifth ; if fearful, with prominent
-
veins, with a ehort hump and e m , and a long trunk, from tho sixth ; if
t h i n - W e d , red-oyd, and with a long trunk, Gom the,seventh ; and if of a
w~illinationof the p d n g eoven qualitius, from tho eighth.
16
The Hindus nluo make the following division into eight classas. 1. E l e
phants whom skin is not wrinkled,who are never sick, who are grand lookiug,
do not run away from the battle-field, dislike meat, and prefer clean food at pro-
POT times, are said to be Dkw m i d j (of a divine temper). 2. Such as powas
all the good qualities of elephants, and are quick in learning, moving a b u t
tho head, ears, trunk, forelegs, hind legs, and the tail, and do no one h m ,
except they be ordered to do so, are Gandhurba nrridj (angelic). 3. If
irritable, of good appetite, fond of being in water, they are Barharnan miedj
(of a brahminicnl temper). 4. Such as are very strong, in p o d ~ ~ n d i t i o n ,
fond of fighting, ungovernable, are said to have the temper of a Khtrl, or
warrior. 5. Those which aro of a low stature, and forgetful, self-willed in
their own work, and neglectful in that of their master, fond of unclean food,
and spiteful towards other elephants, are Shdra nkdj. 6. Elephants which,
remain hot for a long time, and are fond of playing tricka, or destructive,
- - -
and lose the way, have the tempor of a serpent. 7. Such as squint, and
are slow to learn, or feign to be hot, have the temper of a PUMcha
(spectre). 8. Thoso which are violent, swift, and do men harm, and are
fond of running about at night, have the qualities of a R a ' c k (demon).
The LZindus have d t t e n many books in explanation of these various
tompera, as also many treatises on the di~easesof the elephants, their causes
and proper remefius.
Elophanta are chicfly fmnd in the Sribah of dgrah, in the forests of
BayBwh and N m a r l , as fus as Uadr ; in the SCbah of nsh6b.bb (mahabad),
in tho co~lfinesof I'attah ( P ) , and G'hoAglhit, and Ratanpcr, Nandanph,
Sargaclh, and Bustar; and in tho Si~bahof MBlwah, near Handiyah,
UcU~od,Chandcri, Snntwfrs, BijBgarh, RBisin, Hoshang&b&d, Gaph, H a ~ b -
gadh ; in the Si~bnhof UahL, in the neigh1)ourhood of RahMs and C%h
Ii'hu~ld; and ill tho Slibah of Belgal, in Oritid, and Sitgzigw (Hrigli). The
~ l e p l i u of
t ~Pattall (7) are the best.
A herd of elrphailts is called in IIindi aahn. They vary in number ;
sometimes a herd amounts to a thousand elt~phnntq.Wild elephants tire very
cautious. ln winter and summer, they seloct a propnr place, and break do-
Narmnr, whrrc AGnl Fnzl wns subse- ant1 2%"(GwQliLr). For Uchhod (J*I)
quently rnunllr.~c.d nt tile instix:.:ttionof the third book ~ U RUvchhod (b*>l)-
I ' r i ~ ~ ~ ~ t ~(.l:.:dtArlgir),I~o~~g.
S;~li~~i 7i05#,Lat. Tllr Fort of h h & , the scene of' Sher
25O :39' ; G ' I I O ~ ( ; ! ~llcn:ir
' ~ & /I-) i r t : ~ ~ ~ ~ ] ~ o r eF11Ah'*
. first exploit, lies Loug. MO,Lat.
Long. S!lo I'i', Litt. 25'. 12' ; R(t((rttpiir 2 b0 :W'. Tlie name Patlah is
(Al,lil E'.~zlr\.irlc~~tly Itlca:lnrctlw onc soutl~- donl~ttiil, each MY. having a direrent
v w t ut' S:i~.~ilvhh) I ~ . Lnt. *Lo 111.1;
I A O IXdO, rc:~(lill<.
&11:7uchX, Luug. 8:1O X', Lilt. 23O S f ; Wild rlepll:~ntclhave now-a-days dja-
U~rst,o.,Lull:.. 81° :IS', Ifit. l!jO 15'. The app(~.~n~CIin 11ear1yall the p h rnatj,,&
towns ti on^ Ilan~li,v:~h to Harykpili~lie
dl letwecu Loug.iGOa d 7'JO,u d Lrt.21" by Abull'd.
a whole f o m t near their sleeping place. For the sake of ploasurn, or for
food and drink, they often travel over great distances. On the journey one
runs far in front of the others, like a sentinel ; a young femalo is goiicrally
selected for this purpose. When they go to sleep, they send out to tlie
four sides of the sleeping place pickete of four female elephants, which
relieve each other.
Elephants will lift up their young ones, for three or four days after
their birth, with their trunks, and put them on their backs, or lay them over
their t u s h . They also prepare medicines for the females when they aro
sick or in labour pains, and crowd round about them. When some of tholn
get caught, the female elopliants break through the nets, and pull down tlle
elephant-drivers. And when a young elephant falls into a snaro, they hide
themselves in an ambush, go at night to tho place where the young 0x10 is,
set i t a t liberty, and trample the hunters to death. Somotilvos its mother ,
slowly approaches alone, and frees it in some clever way. I havo hoard the
following story h m His Majesty.-" Once a wild young one had f d o n into
a pit. As night had approached, we did not care to pull it out immediately,
and lefi it; but when we came next morning near the place, we saw that
eome wild elephants had filled the pit with broken logs and gmss, and thus
pulled out the young one." Again, " Once a female elophant played us a trick.
&he feigned to be dead. TVe passed her, and went onwards ; but when at
night we returned, we saw no trace left of her."
Thew wae once an elephant in the Imperial stables, named Ayh. For
eome reason, it had got offended with the driver, and was for ever watch-
ing for an opportunity. Once at night, it found him d e e p . I t got hold
of a long piece of wood, managed to pull off with it the man's turban, seized
him by his hair, and tore .him asunder.
Many examples me on record of the extraordinary cleverness of
elephants ; in some cases it is difficult to believe them.
Kings have always shewn a great predilection for this animal, and done
eyer- thing in their power to collect a large number. Elephant-keepers
are much wteemod, and a proper rank is assigned to such as have a spocial
howledge of the animal. Wicked, low men see in an elephant a nicans of law-
leswess ; and unprincipled evildoers, with the help of this animal, carry on
their nefarious trade. Henco kings of former timos never sumeded in
suppressing the rebellious, und wero thus disappointed in their bust intentions.
But His Majesty, though ovemhohed with other important matters, has
been able, tlrough Cfucl's assistance and his numerous cblephants, to check
those low but hal~glitynl(%n; ho tc.nclles them to desire submiwion, and
beatowo upon the~u,by wise laws, tlio blossinga of peuco.
Yajeaty d i v i d d tho b p u r i d elephants into sections, which he
were also doclarod
put in rhnrgtl of htlnust Dhogl~nlls. fitrtui~~c\lcl~l~antr;
kitciph, i. e., nppointcd for tho oxcluaive m e of His Majosty.
A M 42.
T H E CLASSIFICATION OF THE IMPERIAL ELEPHANTS-
His Majesty made a aoven-fold division, based upon experienco ;
1.niaYt (Cull blood) ; 2. Shmgir (tiger-seizing) ; 3. Sddah (plain) ; 4. Manj'holah
(middlelnost) ; 5. Earha; 6. P'handurkiyn ; 7. dlokal. The first class
coluprisos young elephants, poesessed of the peculiar heat which renders
the animal so strong. The second class contains likewise young ones, which
once or twice have given signs of perfection, and exhibit an uninterrupted
alacrity. The third class comprehends useful elephants, which are nearly as
good as the preceding. The fourth clam contains elephants of a somewhat
inferio~value. Those of the fifth class are younger than those of the fourth.
Tho elephants of the sixth class are smaller than those of tho fifth. The last
cltrstl contains all young ones still unfit for use.
Each clue is divided into throo subdivisions, viz., Inrge sized, mkidh,
young onos ; the last celass contains ten kinds. A certain quantity of food
hm buuu fixed for oach clastl.
Am 43.
T B E FOOD ALLOWEL) TO T H E ELEPHANTS.
of the elephants wm nover attended to ;
Formerly the cl[~8~ifictrtion
henco in feeding them a largo quantity of the stores was wasted. But whon
His Majesty, soon after lifting the veil,' commenced to care for tho happixlese
of his subjects, this matter was properly inquired to, and wise regulations
wore iesued for guidance. 1. dlast ebaplmta. Large onee get daily 2 mum
24 sere ; middle-sized, 2 m. 19 8 . ; small ones, 2 rn. 14 8 . 2. Shurgka. Largo
onos, 2 m. 9 8 . ; middle-sized onee, 2 m. 4 a. ; small ones, 1 m. 39 a.
3. Shahhe. Large ones, 1 m. 34 8 . ; middle-sized ones, 1 m. 29 a. ;small onesi
1 gtc. 24 a. 4. Mmjhhha. Large ones, 1 m. 22 a. ; middle-sized ones, 1 m.
ao 8. ; small ones, 1 m. 18 a. 5. h - ~ hLarge . onus, 1 m. 14 8 . ; middle-
sized onee, 1 m. 9 a. ;small ones, 1 nh. 4 8. 6. Phandurkiyaa. Large ones, 1 m. ;
middle-sized ones, 36 8. ; 8 m d ones, 32 8. 7. Mokda. Large ones, 26 a. ;
middlo-sized ones, 24s; third c h , 22 a. ; fourth class, 20 a. ; fifthclaas,
m 44.
TIIE SERVANTS OF TEE ELEPHANT STABLES.
1. f i t olephanta. Thero are five and a half' servanta for each; mi.,
w,n Xuhdwat, who sits on the nock of the animal and directa ita movements.
He must be acquainted with ita gnod and bad properties, and thus contribute
b its usefulness. H e gets 200 d d m a per month ; but if the elephant be
Y&dar, i.s., wickod and addicted to pullillg down the driver, he gets
420 d. S s e o d y , a Bhi, who sits behind, upon the rump of the elephant, and
assists in battle and in q ~ c k e n i n gthe speed of the animal ; but he often
porforme the duties of the diahbwat. His monthly pay is 110 d. Thirdly,
tho WAa,of whom there are threo and one-half, or only throe in case of
d elephants. A met'h fetches fodder, and assists in ca~)arisoningtho
elephant. Met'hs of all claeees get on the march four d i h a daily, and at othor
times, three and a half.
2. For every S h g i r , there are five sorvante, vk., a Mahhwat, a t 180 d. ;
a Bhoi, at 103 d. ;and t h o Met'hs as before.
3. For e v e q Sddah, thore are four and a half servants, viz., a MahSwat,
at 160 d., a Bhoi at 90 d.; and two and a half Mot'hs.
4. For every Manjhokrh, there are four servants ; viz., a Mahiiwat, at
1 0 d. ; a Bhoi, at 80 d. ; and two Met'hs.
6. For every IkIkwk,there are three and a half sorvanta ; via., a Mahawat
at 120 d., a Bhoi at 70 d. ; and one a d a half Met'hs.
6. For every I"kn&rkiya, there are two servants ; via., a MahBwat, at
100 d., and a Mot'h.
7. For owry dlokd, there are likowiao two eorvants ; viz., a Mahsnat,
at j0 d., and n Mot'h.
Am 45.
T H E HARNESS O F ELEPHANTS.
1. The Bhurnah is a large chain, made of iron, gold, or silver. It is
made of sixty oval links, each weighing three sera ; but the chain differs in
length a d thi~lillcssaccording to tho strellgth of the elephant. Olle end of
the chain is fixed in the ground, or fastened to a pillar ; tho other end i8
tied to the left hind leg of the elephant. Formerly, they fastened this chain
to the forefoot ; but ae this is injurious for the chest of the elephant, I-Iis
Majesty ordered to discontinue the usage.
2. The And& is a chain, with which both forefeet are tied. As it
annoys the elephant, His Majesty ordered it to be discontinued.
3. The Beri is a chain for fastening both hindfeet.
4. The B n h d is a fetter for the hindfeet, an invention of His ?$ajestg.
It allows the elephant to walk, but irevents him from running.
5. The Qaddh bmi resembles the And& and is an additional chain for
the hindleg of unruly and swift elephants.
6. The h l
r Zungar is a long chain, suitable for an elephant. One end is
tied to the right fore foot, and the other end to a thick log, a yard in
lengh. This the driver keeps near him, and drops it, when the elephant
too swiffly, or gets so unruly as no longer to obey. !Che chain twi~ta
round his leg, and the log w i l l annoy the animal to such an extent that
it netwarily stops. This useful invention, which has saved many lives, aud
protected huts and walls, is likewise due to Elis Majesty.
7. The Charkhi is a piece of hollowed bamboo, half a yard and two
-6jea long, and has a hole in the middle. I t is covered with sinews and
fled with gunpowder, an earthen partition dividing the powder into two
halves. A fuzee wrapt in paper, is put into each end. Fixed into tho hole
of the bamboo at right angles is a stick, which serves as a handlo. Upon
lire being p u t to both ends, it turns round, and makes a frightful noise.
When elephants fight with each other, or are otherwise unruly, a bold man
on foot takes the burning bamboo into his hand, and holds i t before the
animals, when they will get quiet. Formerly, in order to separate two
elephants that were fighting, they used to light a f i e ; but people had much
trouble, as it seldom had the desired effect. His Majesty invented the present
method, which .was hailed by all.
8. Andhiycfri, i.c., darkness, a name which Hie Majesty changed into
q y c f l i i.s., light, is a piece of canvass above one and a half yards square.
It ie made of brocade, velvet, kc., and tied with two ends to the hi'ldwah
(& next). When the elephant is unruly, it is let fall, so that he cannot
we. This h a s been the saving of many. As it often gives way, especially
when the elephant is very wild, His Majesty had three heavy bells attached
to the ends of the w v a a e , to keep it better down. This completed the
Prrangement.
9. The EiZdwahl oomista of a few twisted ropes, about one and a half
1
l i ~ rn llixtli kin ; clscb, why slloulrl IIC khait for khcit, and (ru lunid for Lis
h:rve :rny sl)dlii~:: :rt :rU. 111 Vullcm' eluullhtiuu (P) u g i n .
l'eraim l)ictiuuiy, 11, 1,. 862 b, r e d
Beheen them there is another chain, which is paased over the head and tied
to the U w a h ;and below, crossways, there are four iron spikes ending in a
curve, and adorned with knobs. The @Ida are attached here. At their
b w a r end, there are three other chains similarly arranged. Besides, four other
chains are attached to the knob ; two of them, like the first, end in a knob,
whilst the remaining two are tied to the tusks. To this knob again three
chains are attached, two of which are tied round about the trunk, the middle
one hanging do- &u16s and daggers are attached to the former knobs, but
the latter Lee over the forehead. All this is partly for ornament, partly to
fnghten other animals.
2 1. The Pcik'icar is like an armour, and is made of steel ;there are sepa-
rate pieces for the head and the trunk.
22. The Gajaj-jhantpis a covering put aa an ornament above the pcik 'har.
I t looks grand. I t is made of three folds of canvass, put together and sewn,
broad ribbons G i g attached to the outside.
23. The Meg'h dambar is an awning, to shade the elephant driver, an
invention by His Majesty. I t also looks ornamental.
24. The Ranpiyala is a Wet for the forehead, made of brocade or
eimflnr stuffe, from the hem of which nice ribbons and pufh hang down.
, 25. The Qatell consists of four links joined together, with three above
them, and two others over the latter. It ia attached to the feet of the
elephant. Ita sound is very effective.
26. The Phi ranjan consiste of several bell8 similarly arranged.
27. The A n h is a small w o k . His Majesty calls i t Gajbbg'h.' I t
is used for guiding the elephant and stopping him.
28. The Gad is a spear which has two prongs, instead of an iron point.
The Bhoi makes use of it, when the elephant is refractory.
29. The Bangri is a collection of rings made of iron or brass. The rings
are put on the tu~bS,and serve to strengthen as well aa to ornament them.
30. The Jagdwaf resen~blesthe Gad (No. 28), and ia a cubit long. The
Bhoi uaes it, to quicken the speed of the elephant.
31. The Jhandd, or flag,is hung round with Qtcfh, like a togh.' I t is
fired to the side of the elephant.
But it is impossible to describe all the ornamental trappings of elephants.
For each Xaut and SJwrgir and Sdduh, seven pieces of cotton cloth am
annually allowed, each at a price of 84 ddm. Alao, four .coarse woollen
pim, called in Hindl bmbal, at 10 d. each, and eight ox hidea, each at 8 d.
' I.e., an cle hant-rein. Hin Mnj~rty Hence the Pelaims pronounce it
W ~ n toncianl;e the name J ~ t k u r ,
" which wunds o&aive to a Perwin11rsr." T$h ia the spine aa t6q. Vkie rYin
Elaahhii. 19, p. 50.
17
For dihnjicohah and Karhu elephants, four of the first ; three of the second ;
and seven of the third, are allowed. For P'hundurkiyas, and d i o h l a , and female
elephants, three of the first; two of the second ; four of the third.
The saddle cloth is made of cloth, lining, and stuff for edging i t round
about; for sewing, half a ser of cotton thread is allowed. For every
man of gain, the hIqd dcir is allowed ten am8 of iron for chains, kc., at
2 d. per am ; and for every hide, one am of sesame oil, at 60 d. per man.
&so, 5 a. coarse cotton thread for the kddwah of the elephant on which the
PavV& rides, a t 8 d. pm sar ; but for other elephants, the men have to
make one of leather, kc., at their own expense.
A sum of twelve d8ms i annually subtracted &om the servants ; but
they get the worn out articles.
46.
THE m U T S FOR HIS MAJES!I!Y'S USE (KHA'QAH).
There are one hundred and one elephants selected for the use of
His Majesty. Their allowance of food is the same in quantity as that of
the other elephants, but differs in quality. Most of them also get 5 a. of
sugar, 4 a. of g'hi, and half a man of rice mixed with chillies, cloves, kc. ;
and some have one and a half man' of milk in addition to their pain. In
the sugar-cane season, each elephant gete'daily, for two months, 300 sugar-
canes, more or less. His Majesty takes the place of tho Mahciwat.
Each elephant requires three bhoia in the rutting season, and two, when
-1. Their monthly wages vary from 120 to 400 d., and are fixed by His
Majesty himself. For each elephant there are four Met'ha. In the n d p a h ,
female elephants are but rarely told off to accompany big male ones ; but
for oach khdgah elephant there are three, and sometimes even more,
appointed. First class big female elephants have two and one-half met'ha ;
second class do., two ; third clam do., one and one-half ;for the other classes,
the same as in the Halpak.
As each Balqah is in charge of one of the Grandees, so is every kJuipA
elephant put in charge of one of them. Likewise, for every ten khdguh
elephants, a professional Illan is appointed, who is called Dahdidhr. !lley
draw belvo, ten, and eight rupeesper menam. Besides, an active and
honest superintendant is appointed for every ten elephants. He is called
fipi6 (matcher), and has to submit a daily report, when olephants eat little,
or get a shortened allowance, or in cases of sickness,or when anything unusual
happens. He marks a horse, and holds the rank of an Akdi. His Majesty
Am 47.
THE MANNER OF RIDING KHIYQAH-ELEPHANT8.
Hh Majesty, the royal rider of the plain of auspiciousness, mounts on
every kind of elephants, from the first to the last class, making them,
notwithstanding their almost supernatural strength, obedient to his command.
His Majesty will put his foot on the tusks, and mount them, even when they
are in the rutting season, and astonishes experienced people.'
They also put comfortable turrets on the backs of swift-paced elephants,
which serve as a travelling sleeping apartment. An elephant so capari-
soned, is always ready at the palace.
Whenever His Majesty mounts an elephant, a month's wages are given
as a donation to the Bhois. And when he haa ridden ten elephants, the
following donations are bestowed, vh., the near servant who has weekly
to report on the elephants, receives a present; the former, 100 R.; the
Dahtii, 31 B. ;the Naqib, 15 R. ; the Mushrif (writer), 7& R. Besides,
the regal rewarda given to them at times when they display a particular
zeal or attentiveness, go beyond the reach of speech.
Each elephant has his match appointed for fighting : some are always
ready a t the palace, and engage when the order is given. When a fight is
over, if the combatants were MdqJ elephants, the bhois receive 250 &ma as
a present ; but if other elephants, the bhois get 200 d.
The BahdidJr of kh6sah elephants receives one ddm for every rupee
paid as wages to the Bhois and Met'hs ; the Mushrif is entitled to d., and
the Naqib to ) d. I n the case of Halqah elephants, the ~adiwdl,the
Ddbridl, and the Bistf, are entitled to 1 d. for every rupee ; and the Mushrif
and the Naqib receive the allowance given for kh8qa.h elephants.
ArN 48.
ON FINES.
In order to prevent laziness, and to ensure attentiveness, His Majesty,
as for all other departmental has fixed a list of fines. On t,he death of a
male or a female Hhdfah elephant, the Bhob are fined three months' wages.
If any part of the harness is lost, the Bhols and Met'hs are fined two-
XI'N 40.
TI-IF, INI'ERLQL HORSE STABLES.
His M a j e ~ t yis very fond of horses, because he believes them to be of
p e n t importance in tho three branclios of the government, and for expeditions
of conquest, and becnutjo he sees in then1 a means of avoiding much
inconvenience.
Merchants bring to court good horsos from 'Mq i 'Arab and ' M q
i 'Ajwm, from Turkey, Turkestnn, Bndakhshh, Shimhn, Qirghiz, Thibet,
Kaxllmir, and other countries. Droves after droves arrive Gom Tilr$n and
Prin, and there are now-a-days trrelve thousand in the stables of His Majesty.
And in like niannor, as they nre continually coming in, so there are others
daily going out as presents, or for other purposes.
Skilful, experienced men hare paid much attention to the breeding of
this sensible animal, many of wl~ose habits resemble those of man; and
after a short time Hindustan ranked higher in t h i s respect than Arab*
rhilet many Indian horses cannot be distinguished from Arabs or from ' I d q f
breed. There are fine horses bred in every part of the country ; but those
of Cachh excel, being equal to Arabs. I t is said that a long time ago an
Arab ship was wrecked and driven to the shore of Caclh ; and that it had
seven choice horses, from which, according to the general belief, the breed of
that country originated. In the Panjib, horses are bred resembling 'Irtiqis,
especially between the Indus and the Bahat (Jhelum): they go by the
name of Sanbji ;' so also in the district of Pati Haibatp~ir,~ Bajwhah,
T a h h h , in the Shbah of &ah, Mewtit, and in the SGbah of Ajmir, where the
horses have the name of pachtcariynh. In the northern mountainous district
of Hindustan, a kind of amall but strong horses is bred, which are called
yht ; and in the confines of Bengal, near KGch [-Bahh], another kind of
horses occurs, which rank between the girt and Turkish homes, and are called
i h g ' h n : they are strong and powerful.
His Majesty, from the light of his insight and wisdom, makes himself
acquainted with the minutest details, and with the classification and the
condition of every kind of article ; he looke to the requirements of the times,
and designs proper regulations. Hence he also pays much attention to every
thing that is connected with this animal, which is of so great an importance
for the government, and an almost supernatural me- for the attainment
of personal greatness.
Firat, he has set apart a place for horse-dealers, where they may,
without delay, find convenient quarters, and be secure from the hardships
of the seasons. By this arrangement, the animals will not suffer' from that
hardnese and avariciousnew so often observed in dealers of the present
h e ; nor will they paee from the hands of well intentioned merchants into
those of others. But dealers who are known for their uprightness and
humanity, may keep their horses where they pleaae, and bring them at an
appointed time. Seumdly, he appointed a circumspect man to the office of an
dam iXdrwdnaarrf, who from his superior knowledge and experience,
keep the dealers from the path of disobedience, and ties the mischievous
tongues of such as are wihked and evasive. Thirdly, he has appointed a
clerer writer, whokeeps n roll of horses that arrive and have been mustered,
md who eees that the orders of His Majesty do not fall into abeyance.
-My, h e haa appointed trustworthy men, acquainted with the prices
of horsee, to examine the animals, and to fix their prices, in the order in
which they are importad. His Majesty, from hie goodnees, generally gives
' S c v d good MSS. read Satdji. domestic anbale. Towards the end of
&, Let. 290 bl', Long. 76. hie life, as shall be mentioned below,
2.; ~.hG.g,h t . 30' 670, Long. 760 he even gsve up hunting and animal
26'. fighte.
' Akhr abhorred cruelty towards
hulf as much again above the price fixed by them, and doee not keep them
waiting for their money.'
I
&'N 50.
THE RANKS OF THE HORSES.
There are two classes of horses : 1. E k i p h ;2. Those that are not
RhBFd. The Khdph horses are the following-six stables, each containing
forty choico horses of Arabia and Persia; the stables of the princes; the
stables of Turkish courier horses ; the stables of horses bred in the Imperial
s t u b . They have each a name, but do not exceed the number thirty.
His Majesty rides upon horses of the six stables.
The Second elma horses are of three kinds, v b . , al-mpf, bbt-aepi, dub-aepf
i. c., belonging to the stables of thirty, twenty, and ten. A horse whose
value comes up to tan muhurs, is kept in a Bah-muhri stable ; thoso worth
from eleven to twenty muhurs, in a Bbt-muhri stable, and so on.
Grandees and other dinngabda'ra, and Senior Ahdie are in charge of
the stables. Hay and crushed grain are found by tho government for all
horses, except for the horse which the Fat'ntcipda'r (guard) of every stable is
d o w e d to ride, and which he maintains in grain and grass at his own
expense.
A'm 51.
THE FODDER ALLOWED I N THE IMPERL4L STABLES.
A X-h6ph horse was formerly allornod eight sera fodder per diem, when
the aw woighed twenty-eight ddne. Now that the ser is fixed at thirty
ddrt~a,a khbquh horse gets seven and a half sera. In winter, they give boiled
peas or vetch ; in summer, grain. The daily allowance includes two sere
of flour, and one and a half sere of sugar. In winter, before the horse get8
fresh grass, they givo it half a ser of g'hi. Two d6m are daily allowed for
Abulfazl mentions this very often in a lot of transfer recei ts, and left him in
tlie Xin. Coutrxtors geuerally received the hands of the coylectors (muhap$),
cheques on a local trewury; but they who, like the clerks, always pretend to
might be sent fro111 there to another be in a hurry ; and although M i n B
local trewury, unless thcy bribed the Rahim, a relation of' his, tried to conie to
collector, or madc over their cheques. an undemtandin~with them, in order
for a consicierntion, tu Mdih.jans (ban- to help Mirzb q a l i h out of his wretched
krm). I t was the Name in Persia. plight, thcy ruined him, in a short
" The clerks whose habit it is to annoy time, to such an exter~t,t h a t they had
woplr, gave him (Wazir AlirzC Gklih, to provide in lieu a daily subtiiatence
kalthcr of tile great Peminn historian allowance. Ho died of a broken heart."
Sbku~tdarBeg) in payment of his claims TdAiv 2Vn~rdbddf'aI ' i k i r a h.
bey; b u t hay is not given, when fresh grass is available. About throe
big'icaa of land will yield sufficient fodder for a horse. \%en, instead of
eugar, the horses get molasses, they stop the g'hi ; and when the season of
fresh grass comes, they give no grain for the f b t three days, but allow
&mar& six aers of grain and two sers of molasses per diem. In other
'Irdqi and lfrrki stables, they give seven and a half sum of grain. During
the cool six months of the year, they give the grain boiled, an allowance
of one dAm being given for boiling one man of it. The horses also get once a
week a quarter ser of salt. When g'hl and fresh grass are given, each horse,
provided its price be above thirty-one muhurs, gets also one ser of sugar ;
whilst such as are worth from twenty-one to thirty muhurs, only get half a
mr. Horses of less value get no sugar at all. Before green grass is given,
horses of a dalue from twenty-one to upwards of one hundred muhurs, get
one matl and ten sers of g'hi ; such as are worth from eleven to twenty muhurs,
thirty sers ; but horses up to ten m u h m get neither g'hi, brown sugar,
nor green oats. Salt is given at the daily rate one-fiftieth of a diim, though it
is mostly given in a lump. 'Mqi and Turki horses which belong to the
court, are daily allowed two d. for grass ; but such of them as are in the
cnuntry, only one and a half. In winter, each horse gets a big'ha of fresh
oata, the price of which, a t court, is 240 d., and in the country, 200 d. At
the time of fresh oats, each horse gets two mnns of molasses, the same
quantiw bein$ subtracted from the allowance of grain.
Experienced officers, attached to the Imperial offices, calculate the
amount required, and make ou$ an estimate, which in due course is paid.
When a horse is aick, every necessary expense is paid on the certificate of the
h o r n doctor.
f i e r y stallion to a stud of mares recoives the allowance of a khd~ah
horse. The girt horses get five and a half sera of grain, the usual quantity
of d t ,and grass at the rate of one and a half d. per diem, if at court,
and at the rate of 1& d., when in the country ; but they do not get g'hi,
molaaw, or green oata. Qisrdqs, i. s., female horses, get, at court, four
and a half eers of grain, the usual allowance of salt, and one d. for grass ;
and in the country, the same, with the exception of the grass, for which only
three fourths of a &m are domed. Stud mares get two and three fourth
sera of grain ; but the allowance for grass, salt, and fuel, is not fixed.
A foal sucks its dam for three months ; after which, for nine months,
it is allowed the milk of two cows ; then, for six months, two and three-
fonrthy sern of grain per diem ; after which period, the allowance is every
air month increased by a ser, till it complotos the third year, when its food
is determined by the above regulations.
ON HARNESS, &c.
I t would be difficult and tedious to describe the various ornaments,
jewels, and trappings, used for the khdqah horses on which His Y i e s t g
rides out.
For the whole ouffit of a kMgah horse, the allowance is 2774 d. per
annum ;ciz., an wtak, or horse quilt, of wadded chintz, 47 d. ;'a ydlpoeh
(a covering for the mane) 32 d. ; a woollen towel, 2 d.-these three articles
are renewed every six months ; in lieu of the old m a , half the cost price
is deducted, and one-sixth for the old ydlpoah-; a a d d l e cloth, the outside
of which is woven of hair, the lining being coarse wool, 4 2 d. ; halters for
the nakhtah (headstall) and the hind feet,' 40 d. ;a pusht-tang (guth),8 d. ;a
magaa-rd_n ( a horse tail to drive away flies), 3 d. ; a nakhtuh and q&ah (the
bit), 14 d. ; a curry-comb, 1) d. ;a grain bag, 6 d. ; a basket, in which the
horse geta its grain, 1 d.= These a r t i c l ~are given annual&, and fifteen
d h s , tenjetale, subtracted in lieu of the old ones.
In the other stables, the allowance for horses whose value is not lees
than twenty-one muhurs, is 196) d. per annum, the rate of the articles being
the same. Twenty-five and a half d h a are subtracted in lieu of the old
articles.
I n stables of horses worth twenty to eleven muhurs, the annual
allowance is 1 5 5 i d. ; cis., for the artak, 392 d. ;the ycilpoeh, 27f d. ; a
coarse saddle cloth, 30 d. ;the girth, 6 d. ; the nakhtah and qaiwh, 10 d., and
the nakhtah ropes and feet-ropes, 32 d. ; the magaarcin, 2 d:; a towel, 1+ d. ;a
curry-comb, I t d. ; a basket, 1 d. ; a grain bag, 4* d. Twenty d h are
subtracted for the old articles.
For horses worth up to ten muhurs, and qisrdqe, and g t t , the allowance
is 1174 d. ;* cia., an artak, 37 d. ; a ydlpoah, 24+ d. ; a jd, 24 d. ; a nakhtoh
band and a pdiband, 8 d. ; a nakhtd and qaizah, 8 d. ; a pueht-tang, 5 d. ;
a magaarn'g and a towel, each 1) d. ; a curry-comb, I f d. ; a basket, 1 d. ; a
grain bag, 4) d. The amount subtracted is the same aa before.
' In cons uence of the climate, horses word nakhtah, which, like hundreds of
7
are kept, in t e East, much more outside
than in the stables. When being cleaned
other words, is not given in our dic-
tionaries, is generally pronounced nuqtah.
or fed, w h of the hindlegs is faatened Similarly, qaizah is pronou~lcedqiizah ;
by means of a rope to a peg in the vide Journal As. SOC. Bengal for 1868,
ground. In the case of wicked horses, I. 36 b. c.
a ro e is attaahed to each side of the P'Altogether l96t d., and 81 d. an
hedstall, and fastened, like tent ropes, account of the first three articles renewed
to pegs in the ground. Native grooms a h r & months. The deduction in lieu
in feeding horses, generally squat on the of old articles refers, of course, to tho
ground, pushing the p i n in the basket wages of the groorns.
towards thc mouth of the horse. The The iteuin added only give 116i d.
1. The KarM is an iron vessel for boiling grain sufficient for ten
horsea. The price of a karlfh is at the rate of one hundred and forty dhmspr
mas of iron ; but this includes the wages of the maker. 2. The Miaafn Safl,
or brasa bucket, out of which horses drink. There is one for every ten kMpA
horses. The price of making one is 140 d. For other horses, as in the
stablea of thirty, kc., there is only one. 3. The Kamand is a halter,
attached to iron pegs, for fastening the horses. In stables of forty, there
are three ; in stables of thirty, two ; in others, one. The weight of a halter
is half a man ;ita cost price is 140 d., and 16 d. the wages of the rope maker.
4. The dlranh mekh, or iron peg, of which there are two for every halter.
Each peg w e i g h five sers, and costa 15 d. 5. The TabartukAmdq, or
hammer, weighs five u r n , and k used for k i n g the iron pegs. There k one
in every etable.
All broken and old utensils of brass and iron, in the khcfqah stables, if
repairable, are repaired a t the expense of the Diroghahs; and when they
are past mending, their present value is deducted, and the difference paid
in cash. In other stables, a deduction of one-half of their value k made
every third year.
6. Na'l, or horseshoes, are renewed twice a year. Formerly eight d 4 m
were given for a whole set, but now ten. 7. hTGndkfn.One is allowed for
ten homes.' The price of it is 803 B.
' Thin appears to be the same as the ' Or Mimd Khdn Xlrdndn, i.s., 'Ab-
Hind. YaJjS, which our meagre dic-
h& an " a kind of tank."
18
I durrahlm, son of Burhrn Khhn ; &
Liet of Grandees, IInd book, No. 29.
carried out, and prepares the estimate of the storee required for this depart-
ment. He is chosen from among the grandees. 4. The Dfdahwar, or inspector.
Their duty is occasionally to inspect the horses, before they are mustered
by His Majesty; they also determine the rank and the condition of the
horses. Their reports are taken down by the Mushrif. This office may be
held by hIansabdim or Ahadfs. 5. The Akhtachis look after the harnesa,
and have the homes saddled. Most of them get their pay on the list of the
Ahadis. 6. The Cltdhuk~uwdrrides the horses, and compares their speed with
the road, which is likewise tnlien down by the Nushrif. He receives the pay
of an Ahadi. 7. The IAIdai. This name is givento a class of R h j p i ~ twho
~ , teach
horses the elementary steps. Some of them get their pay on the list of the
Ahadis. 8. The dlirhhah is an experienced groom placed over ten servants.
He gets the pay of an Ahadi : but in other kha'vah stables, he only gets 170 d. ;
in the country-bred stables, 160 d. ; in the other Shapi stables, 140 d. ; in
the Biataapi stables, 100 d. ; and in the Bah-aepl stables, 30 d. Besides h e
has to look after two horses. 9. The Baitar, or horse-doctor, gets the pay
of an Ahadi. 10. The ATaqlh, or watcher. Some active, intelligent men
are retained for supervision. They report the condition of each &able
to the Dtiroghahs and the Mushrif, and it is their duty to have the cattle
in readiness. The two head Naqibs are Ahadis, and they have thirty people
under them, who receive from 100 to 120 d. 11. The Sdia, or groom.
There is one groom for every two homes. I n the Chihilapi stsbles, each
groom gets 170 d. ; in the tables of the e l d e ~ prince,
t 138 d. ; in the stables
of the other princes, and in the courier horse stables, 136 d. ; in the country
bred stables, 126 d. ; in the other Sfaxpi stables, 106 d. ; in the Bistaapi
stables, 103 d. ; and in the Baha*~pistables, 100 d. 12. The Jilauddr (rde
Ain 60) and the Paik (a runner). Their monthly pay varies from 1200 to
120 d., according to their speed and manner of service. Some of
them will run from fifty to one hundred kroh (kos) p. day. 13. The
Na'lbnnd, or farrier. Some of then1 are Ahadis, some foot soldiers. They
receive 160 d. 14. The Binddr, or saddle holder, has the same rank and pay
as the preceding. I n the Kh6qah stable of forty horses, one saddle is
allowed for every two horsos, in the following manner : for the first and
twenty-first ; for the second and twenty-second, and so on. If the &st horse
is sent out of the stable, the saddle remains at its place, and what was the
second horse becomes first, and the second saddle falls to the third horse,
and so on to the end. If a horse out of the middle leaves, its saddle is
given to the preceding horse. 15. The A'bkash, or water-carrier. Three
are allowed in the stables of forty ; two in stables of thirty, and only one
i n other stables. The monthly pay is 100 d. 16. The Farrbh (who dusts
the furniture). There is one in every khdvaA stable. His pay ia 130 d.
17. A Slpandaog' is only allowed in the stables of
forty horses ; his pay is 100 d.
18. The Kh&tib, or sweeper. Sweepers are called in Hindustan Haldlkhw ;s
Hie Majesty brought this name en vogue. I n stables of forty, there are
two; in those of thirty and twenty, one. Their monthly pay is 65 d.
During a march, if the d d r o g k l are in receipt of a fixed allowance for
mlies, they entertain some people to lead the horses. I n the stables of
thrty horses, fifteen are allowed. And in the same proportion does the
government appoint coolies, when a daroghah hus not received the extra-
allowance. Each cooly gets two dams per dietn.
A m 54.
THE BARGPR.
His Majesty, h m the regard which he pays to difference in rank,
believes many fit for cavalry service, though he would not trust them with the
keeping of a horse. For these he has told off separate stables, with
particular DBroghahs and Mushrifs. When their services are required,
they are furnished with a horse on a writton order of the Ritikchl (writer) ;
but they have not to trouble themselves about the keeping of the horse. A
man so mountad is called a Bargirsuicdr.
tYPN 55.
REGULATIONS FOR BRAN1)ING HORSES.
'In order to prevent ikaudulent exchanges, and to remove the stamp of
doubtful ownership, horses were for some timenlarked with the word$ (nruucr
aight), sometimes with the word 613 (ddgh, m a r k ) , and sometimes with the
' The seeds of sipand (in Bind. sar- Akbar was very fond of changing
mn, a kind of mustard seed) are put on names which he thought offensive, or of
a heated plate of iron. Their smoke is iring new names to things which he
sm effectual preventive against the evil R k d ; vide p. 46, 1. 28 ; p. 66. 1. 18;
eye ( m a r i bad, ehashm raa'dan), 65, 1. 16 ; p. 90, 1. 22 ; also Forbes'
which is even dangerous for Akbar's $ictionary under rangturd. BoldMrr,
choice hones. The seeds bum away i. e., one who e a h that which the cere-
rlovl?, and emit a crackling sound. monial law allows, is a euphemism for
The man who burns them, 18 called Lardmkhur, one who eats forbidden
Sipnda6z. Pride the poetical extracts of things, aa pork, kc. The word hlaldl-
the IInd book, under SAikebi. Instead khur is still in use among educated
of Sipand, grooms sometimea keep a Nuhnmmadana ; but it is doubtful whether
monkey over the entrance of the stable. it wa.3 Akbar'n invention. The word in
Th idoenca of the evil eye pass13 from common use for a sweeper is mihtar,
the b o r n to the ugly monkey. a rince, which like the proud title of
Anutber remed wnsista in nailing old kfalir.h, now-&days a plied to cooks,
h e rboea to t i e g a b of tho stahla. tailors, kc., is an examp!e of the irony of
Hmdreda of such shoea ma still be fPte.
na on the gats in FathpGr
numeral v (seven).' Every horse that waa received by government had
the mark burnt on the right cheek ; and those that were returned, on the
left side. Sometimes, in the caae of 'Ir6pi and Nujannass horses, they
branded the price in numerals on the right cheek; and in the case of
Turki and Arab horsee, on the left. Now-a-days the horses of every stable
are distinguished by their price in numerals. Thue, a horse of ten muhurs,
is marked with the numeral ten ; those of twenty muhurs, have a twenty,
and so on. When horses, at the time of the musters, are put into a higher
or a lower grade, the old brand is removed.
A'l% 56.
REGULATIONS FOR KEEPING UP THE FULL COMPLEMENT
OF HORSES.
Formerly, whenever there had been taken away either tan horses from
the stables of forty, or from the'stud-bred horses, or five from the courier
horses, they were replaced in the following manner. The deficiency in
the stables of forty waa made up from horses chosen from the stables of
the princes ; the stud-bred horses were replaced by other stud bred one4
and the courier horses from other stables. Again, if there were wanting
fifteen horses in the stables of the eldest prince (Salim), they were replaced
by good horses of his brothers ; and if twenty were wanting in the stabla
of the second prince ( M h d ) , the deficiency waa made up by horses taken
from the stables of the youngest prince +nd from other stables; and if
twenty-five were wanting in the stables of the youngest prince (Dthyiil),
the deficiency waa made up from other good stables.
But in the hdy-seventh year of the Divine Era (A. D. 1593), the
order waa given that, in future, one horse should annually be added to
each stable. Thus, when, in the present year, the deficiency in the
k h d p h stables had come up to eleven, they commenced to make up the
complement, the deficiency of the other stables being made up at the time
of the muster parades.
# IT57.
ON FINES.
When a Udqah horse dies, the DQroghah has to pay one rupee, and
the W'rdahah ten d., upon every muhur of the cost price; and the
Vide U n s 7 and 8 of the second book. Khiljl and Sher Sh& ; &d&,&
The branding of hornee wae revived in pp. 173, 190.
A. H. 981, A. D. 1673, when Shahbh Mujannaa, i. e., put near1 equal
h d been a pointed Mir Bakhtl.h;. He
followed t%e regulations of 'blbddin
(9 an Irdqi horse] ; dd.1 1 ~ h8 k ,
Ah 8.
grooms lose one-fourth of their monthly wages. When a horse is stolen, or
injured, His Majesty determines the fine, aa i t cannot be uniform in each
Case.
In the other stables, they exacted from the Dkoghah for a single
horse that dies, one rupeo upon every muhur ; for two horses, two rupees
npon every muhur ; and from the Mirdahah and the grooms the above
proportions. But now, they take one rupee upon every muhur for one to
three horses that die ; and two upon every muhur, for four horses ; and
three upon every muhur, for five.
If t h e mouth of a horse gets injured, the Mirdahah is fined ten d h s
npon every muhur, vhich h e he recovers from the other grooms.
#PN 58.
ON HORSES KEPT IN READINESS.
There are always kept in readiness two khdgah horses ; but of courier-
horses, three, and one of each stable from the seventy muhurs down to
the ten muhur stables and the Cfiite. T h y are formed into four divisions,
and each division is called a miel.
f i a t mid, one from the chihilaepi stables ; one from the stable of the
eldest prince ; one from those of the second prince ; one from the stable of
Udqd courier horses. Second mid, one from the stable of the youngest
prince; one from the studbred ; one from the chihilaspi stables ; one
courier horse. Third mdel, one horse from the stables of the three princes ;
one stud bred. Fourth miel, one horse from each of the stables of horses of
forty, thirty, twenty, and ten muhurs.
His Majesty rides very rarely on horses of the fourth mid. But when
prince 8hAh M d d joined his appointment,' His Majesty also rode the best
h o r n of the stables of forty muhurs. The arrangement was then as
follows. firat mid, one horse from the stables of forty; one horse from
the stables of the eldest and the youngest prince, and a courier horse.
& a d mial, stud bred horsee from the stables of horses above seventy
mnhm; khdgah horses of forty muhurs, and courier horses. Third miel,
' Jiltru is the string attached to the derivatives ; an nu-in, j n e i n , from mi,
bridle, by whicl~ ;I Ilorsr ib: led. A led j o t i , not ntti-in, or j a u - i n . The jilav-
horse i n c;illed ,i~zwibcrh. The adjective d d r , or jn71ibnhdar, or j u n i b u h k m h . is
jilu~'d?tu/I,which i h not in the diction- tho servant \vho leircls the horse. The
aries, means r~f~rrit1.7 to a Ird home. We jilnicbe,qz' is the ~nperintendentof homes
hare to write.jilau.cinah, not jilottdnnii, srlected for prebenta. The tnh~ilrldr
according to the law of t l ~ e l'r~wian collects the fee.
language, to break up a final diphthong in
divided as follows :-The Atbegi gets five d4ms ; the Jilaubegi, two and a
half: the Mushrif, one and a quarter ; the Naqibs, nine jetals ; the grooms,
a quarter dkm ; the Tahqildh, fifteen jetals ; the remainder is equally divided
among t h e Zind4r and Akhtachi.
In this country, horses commonly live to the age of thirty years. Their
prim varies from 500 muhurs to 2 Rupees.
' In the text mdyah, which also preface, p. 6. Regarding the word bugbur
camel-a very hnrmleas
ar~ansa f m & vide Journal, Aaiatic Society, Bengal, for
pan. Fade Dr. Sprenger's Gulistirn, 1868, p. 69.
g'hurd. I f a bughdi, or a lok, couples with a jammdzah, the young one is
called bughdi or lok respectively. But if a bug?& or a lok couples with a
artohah, the young male is named after its sire, and the young female after
its dam. The lok is considered superior to the g'hurd, and the mrfyah g'hwd.
When camels are loaded and travel, they are generally formed into
qatdra (strinp), each qafa'r consisting of five camels. The h t camel of each
qathr is called peshang ;' the second, peahdarah ;the third, miycinah pat& ;the
fourth, dumdaat ;the last camel, dumdo'r.
So according to the best MSS. The darnh means ' in front of the belly, or
word is evident1 a vulgar corruption of
ph-&ng, 3
the eader of a troop. Peah- I middle, of the qafdr.'
THE HARNESS OF CAMELS.
The following articles are allowed for khd~ah camels :-an Afsdr
(head atall) ; a Durn-afsdr, (crupper) ; a BfaMr kdt'hl (furniture resembling
a horee-saddle, but rather longer,-an invention of His Majesty) ; a khch6
(which serves sa a saddle-cloth) ; a Qatdrchi; a Sarbchi;' a Tang (a girth) ;
a &tang a (head-strap) ; a Stbbband (a loin-strap) ; a Jalhjil (a breast rope
adorned with shells or bells) ; a Gardunband (a neckstrap) ; three C M r a
(or covering-) made of broadcloth, or variegated canvass, or wascloth.
The value of the jewels, inlaid work, trimmings, and silk, used for adorning
the above articles, go- beyond description.
Five pafdrs of camels, properly caparisoned, are always kept roady for
riding, together with two for carrying a diiiufah, which is a sort of wooden
turret, very comfortable, with two poles, by which it is suspended, at the
time of travelling, between two camels.
A camel's furniture is either coloured or plain. For every ten qatdra,
they allow three patdrs coloured articles.
For Bug&, the cost of tho [coloured] furniture is 2253 d., cia., a head-
studded with shells, 20& d. ; a brass ring, 1& d. ; an iron chain, 44 d. ; a
kaUlrgl (an ornament in shape of a rosette, generally made of peacock's
feathers, with a stone in the centre), 5 d. ; apwhtyoai (ornaments for the
strap which passes along the back), 8 d. ; a durn-nfadr (a crupper), 1& d. ;
for a lakrrItii (saddle quilt) and a aarbch, both of which require 5 sera of
cotton, 20 d. ; a jd (saddle-cloth), 68 d. ; a jaka'z a' gnjkhrt,' which serves as
a mddrko't'hi (via% above), 40 d. : a tang, sbbband, gulhband (throat-strap),
24 d. ; a fan& (long rope) for securing the burden-camel-drivers call thia
rope tdqah tana'b, or kharicdr-38 d. ; a bdlkposh, or covering, 15 d.'
For Jammdeok, two additional articles are allowed, ciz., a gardunband,
2 d.; and a rinah hand (chest-strap), 16 d.
The cost of a set of plain furniture for BrrgluEia and Jammdzah amounts to
168) d., ciz., an afah-, studded with shells, 10 d. ; a durn-afadr, 4 d. ; ajahcis,
64.
REGULATIONS FOR OILING CAMELS, AND INJE(;TINQ OIL
INTO THEIR NOSTRILS.
The scientific terms for these operations are tatliyah and tajrf', though
we might expect tatliyah and tcinshfq, because tamhip- means injecting into
tlre nose.
' Thew items d d e d up give 169 d., rule, 9, X 3 = ?& of the eatimatea
instead of Abulfazl's 1683 d. presented.
Tlle items added up give 1M d., The addition gives 62t d. instead of
instead of Abnlfazl's ,143d. 624. The following items, for lok8,
Hence tho Government paid, an a give added up 62t.
For each BugMi and Jammdzah 33 sera of sesame oil are annually
allowed, m i . , three sers for anointing, and 3 ser for injection into the nose.
80 a h 3 8. of brimstone, and 64 8. of butter-milk. For other kinds of
camels the dowance is 8 8. of brimstone, 64 8. of butter-milk, and 3 a. of
grease for injec.ting into the nose-holes.
Formerly these operations were repeated three times, but now only once
a year.
THE 8
- O F THE CAMELS, AND THEIR SERVANTS.
His Majesty has formed the camels into qatdra, and given oach patdr
in charge of a shrbdn, or driver. Their wages are four-fold. The first clam
get 400 d. ; the second, 340 d. ; the third, 280 d. ; the fourth, 220 d., per
sne#aum.
The qofhra are of three k i n d e l . Every five patdm are in charge of an
experienced man, called bietopanjl, or commander of twenty-five. His seJary
is' 720 d. R e marks a Ydbi~horse, and has four drivers under him.
2. Double the preceding, or tan pafdra, are committed to the care of a PanjMf,
or commander of fifty. He is allowed a horse, drams 960 d., and has nine
drivers under him. 3. Every hundred qatdre are in charge of a Panjqadi,
or commander of five hundred. Ten p a t h are under his personal superin-
tendence. With the exception of one pa&, Government finds drivers for
the othel-8. The Panjdkia, and Blatopanjle are under his orders. Their
salary varies : now-a-days many Y6zbBsbLs1 are appointed to this post.
One camelistold off for the farrcfuhea. A writer also has been appointed. His
Majesty, from his practical knowledge, has placed each Panqadi under a
grandee of the court. Several active foot-soldiers have been selected, to
enquire &om time to time into the condition of the camels, so that there
may be ko neglect. Besides, twice a year some people adornod with the
jewel of inrright, inspect the camels as to their leanness or fatness, at the
beginning of the rains, and at the time of the annual muster.
Should a camel get lost, the Sdrbdn is fined the full value ; so also the
PanjMi and the Panqadt. If a camel get lame or blind, they are fined the
fourth part of the price.
Raibcfri.
Roibdri is the name given to a class of Hindus who are acquainted with
the habits of the camel. They teach the country bred lok camel so to step
as to pass over great distances in a short time. Although from the capital
Am 66.
THE GAOKHANAH OR COW-STABLES.
Throughout the happy regions of Hindustan, the cow is considered
auspicious, and held in great veneration; for by means of t h i ~a i m &
tillage is carried on, the sustenance of life is rendered possible, and the table of
the inhahitant is filled with milk, hutter-milk, and butter. I t is capa1)le of
carrying burdens and drawing wheeled carriages, and thus becomes an
excellent assistant for the three branches of the government.
Though every part of the empire produces cattle of various kinds, those
of (3ujdt are the best. Sometimes a pair of them are sold at 100 muhurs.
They will travel SO kos [I20 miles] in 24 hours, and surpass even swift
horses. Nor do they dung whilst running. The usual price is 20 and 10
muhurs. Good cattle are also found in Bengal and the Dakh'in. They
kneel down at the time of being loaded. The cows give upwarda of half a
ruan of milk. I n the province of Dihl( again, cows are not more worth
than 10 Rupees. His Majesty once bought a pair of cows for two lacs of
ddirtr [ j O O O Rupees].
I n the neighbourhood of Thibet and Kwhmir, tho &atcia, or Thibetan
Yak, occurs, an animal of extraordinary appearance.
A cow will live to the age of twenty-five.
From his knowledge of the wonderful properties of the cow, His
Majeety, who notices every thing which is of value, pays much attention to
the' improvement of cattle. He divided them into classes, and committed
each to the charge of a merciful keeper. One h ~ n d r e achoice cattle were
selected as khdqah, and called kotal They are kept in readiness for any
eervice, and forty of them are taken unladen on hunting expeditions, as
shall be mentioned below (Book 11,#in 27.). Fifty-one others nearly se
good are called half-kotal, and fifty-one more, quarter-kotd. Any deficiency
in the first clam is made up from the second, and that of the middle from
the third. But these three form the cow-stables for His Majesty's use.
Besides, sections of cattle have been formed, each varying in namber
from 50 to 100, and committed to the charge of honest keepers. The rank
of each animal is fixed at the time of the public muster, when each gets it8
proper place among sections of equal rank. A similar proceeding is
adopted for each section, when selected for drawing waggons and travelling
carriages, or for fetching water (cia% #in 22).
There is also a species of oxen, called gaini, small like gtit horses, but
very beautiful.
Milk-cows and buffaloes have also been dividotl into ~ections, and
hnnded over to intelligent servant^.
67.
THE DAILY ALLOWANCE OF FOOD.
Every head of the first khdqah claaa ie d o w e d daily 64 8. of grain, and
If d. of gram. The wllole stable gets daily 1 man, 19 8 . of molasses, which
is distributed by the DBrogah, who muat be a man suitable for ~ u c ha duty
and office. Cattle of the remaining khdqah classes get daily 6 8 . of g a i n ,
and grass as before, but no molasses are given.
In other cow-stables, the daily allowance is as follows. First kind, 6 8.
of grain, 13 d. of grass at court, and otherwise only 1 d. The second kind
get 5 s. of grain, and g a s s as usual. The oxen used for travelling carriages
get 6 8. of grain, and grass as usual. First class gainfs get 3 8. of grain,
and 1 d. of grass at court, otherwise only 2 d.. Second class do., 2) 8 . of
grain, and ) d. of grass at court, otherwise only f d.
A malo buffalo (called Amah) gets 8 8 . of wheat flour boiled, 2 8.
of g'hi, f 8 . of molasses, 1$ 8. .of grain, and 2 d. of grass. This animal
when young, fights astonishingly, and will tear a lion to pieces. When this
peculiar strength is gone, it reaches the second stage, and is used for
carrying water. I t then gets 8 8. of grains, and 2 d. for grass. Female
buffaloes used for carrying water get 6 8 . of grain, and 2 d. for grass. First
class oxen for leopard-waggonsl get 6+ 8. of grain ; and other c h s e s , 5 s.
of grain, but the same quantity of grass. Oxen for heavy waggons got
formerly 5 8. of grain, and 14 d. for grass ; but now they get a quarter ser
less, and grass as bQfore.
The milk-cows and buffaloes, when at court, have grain given them
.j
in proportion to the quantity of milk they give. A herd of cows and I
buffaloes is called f7h4{. A cow will give daily from 1 to 15 8 . of milk ; a
buffalo from 2 to 30 8 . The buffaloes of the Panj6b are the best in this - I
respect. AB soon as the quantity of milk given by each cow haa been
ascertained, there are demanded two d6ms weight of g'hi for every ser of
milk.
APN 68.
THE SERVANTS EMPLOYED I N T H E COW-STABLES.
In the klrdqah stables, one man is appointed to look after four head of
cattle. Eighteen such keepers in the first stable get 5 d. per dicm, and the
remaining keepers, 4 d. I n other stables, the ~ a l a r yof the keepers is the
same, but each has to look after six cows. Of the carriage drivers, some
get their salaries on the list of the Ahadis ; others get 360 d., others 256 d.
down to 112 d. Bahle, or carriages, are of two kinds :-I. Chutriddr or
covered carriages, having four or more poles (which support the c h t v , or
umbrella) ; 2. without a covering. Carriages suited for horses are called
g'hurbahala. For every ten waggons, 20 drivers and 1 carpenter are dowed.
Carriages for the hnsport of trained hunting Icopards. E& Book 11, #in 27.
The head driver, or Jlirdzhuh, and the carpenter, get each 5 d. per diem ;
the others, 4 d. For some time 15 drivers had been appointed, and the
carpenter was disallowed : the drivers themselves undertook the repairs,
and received on this account an annual allowance of 2200 d d n ~[55 Rupees. ]
If a horn of an ox was broken, or the animal got blind, the Diiroghah
ww fined one-fourth of the price, or even more, according to the extent of
the injury.
Formerly the D'Broghahs paid all expenses on account of repairs, and
received for every day that the carriages were used, half a d8m Cng money-
ing is hemp smeared with g'hi, and twisted round about the axle-tree which,
like a pivot, fits into the central hole of the wheel, and thus prevents it
from wearing away or getting broken. When afterwards the Dhogahship
was transferred to the drivers, they had to provide for this expense. At
firsf it was only customary for the carts to carry on marches a part of the
baggage belonging to the different workshops; but when the drivers
performed the duties of the Dboghahs, they had also to provide for the
carriage of the fuel required at court, and for the transport of building
materials. But subsequently, 200 waggons were set aside for the transport
of building materials, whilst 600 others have to bring, in the space of ten
months, 1,50,000 mane of fuel to the Imperial kitchen. And if officers of
the government on any day use the Imperial waggons for other purposes,
that day is to be separately accoullted for, as also each service rendered
to the court. The drivers are not subject to the Pdgosht regulation (vide
#in 83). If, however, an ox dies, they have to buy another.
But when it came to the ears of H i s Majesty that the above mode of
contract was productive of much cruelty towards these serviceable, but
mute animals, he abolished this system, and gave them again in charge
of Eaithful servants. The allowance of grain for every cart-bullock was
iixed at 4 r., and 14 d. were given for grass. For other bullocks, the
allowance in one-half of the preceding. But during the four rainy months
no rroney i~ allowed for grass. There were also appointed for every
eighteen carts twelve ilrivers, one of whom must understand carpenter's
work. Now,if a bullock dies, government supplies another in his stead,
and likeffise pays for the Gng, and is at the expense of repairs.
The cattle that are worked are mustered once a year by experienced
men who estimate their fatness or leanness ; cattle that are unemployed are
inspected every six months. Instead of the above mentioned transport of
firewood, kc., the carters have now to perform any service which may be
required by the government.
69.
THE MULE STABLES.
The mulo possesses the strength of a horse, and the patience of an ass ;
and though it has not the intelligence of the former, it has not the stupi&ty
of the latter. I t never forgeta the road which it has once travelled. Hence
it is liked by His Majesty, whose practical wisdom extends to every thing,
and the broe&ng is encouraged. I t is the best animal for carrying burdens,
and travelling over uneven ground, and has a very soft step. People
generally believe that the male ass couples with a mare, but the opposite
connexion also is k n o w to tage place, as mentioned in the b o o b of
antiquity. The mule resembles ita dam. His Majesty had a young asa
coupled with a mare, and they produced a very fine mule.
In many countries just princes prefer travelling about on a mule ; and
people can therefore easily lay their grievances before them,' without
inconveniencing tho traveller.
Mulos are only bred in Hindustan in Pak'h&',* and its neighbourhood.
The simple inhabitants of this country used to look upon mules ae asses,
and thought it derogatory to ride upon them ; but in consequence of the
intorest which His Majesty takes in this animal, SO great a dislike is now
nowhere to bo found.
Mulos are chiefly importod from ' M q i 'Arab and ' M q i 'Ajam. Very
superior mules are often sold at Its. 1,000 per head.
Like camels, they are formed into qafdre of five, and have the Rame
namos, except the second mule of each pat&, which is called bardaut,
[hr~tendof yeahdarah, vide f i n 61, end].
Mules reach tho age of fifty.
' Which the subjects could not 8 0 ' The SarkRr of Pak'hnli liecr between
emily do, if the princes, on their toum Atnk (Attock) and Kaahmir, a little
of admini~tration of justice, were to north of Ruwul Pindee. 1'2e towards
ride on clrphnntn, because the plaintiff the cud of Book 111.
would s t u d tuo far from the king.
71.
THE FURNITURE O F MULES.
F o r imported mules, a head stall of leather, 20t d. ; an iron chain
weighing 2 e., 10 d. ; a ranakt (crupper) of leather, 4 d. ; a pa'lbn (pack-
saddle), 102 d. ; a ehdltang (shawl strap), and apalda-tang (blanket strap),
361 I.; a ((iqah fandb (a rope for faste~iiugthe burden,) 63 d. ; a qatir ehnldq
(a short whip), 6 d. ; a bell, one for every pnfdr, 10 d. ; a horse hair saddle,
40 d- ; a kddlcah (vide Xin 45, No. 9) of leather, 13 d. ; a set of ropes, 9 d. ;
a eaddle cloth, 4+ d. ; a eardoz (a common head stall) 4 d. ; a ki~urjin
(wallet), 15 d. ; a fodder-bag, 4 d. ; a rtzayna-rdn (to drive away flies) of
lather, 1 d. ; a curry-comb and a hair-glove (for washing), 4 d. Total,
3454 d.
For country-bred mules the allowance is 1514 d., ais., a head stall of
leather, 4 d. ; pack-saddle, 51 d. 183 j. ; the h o straps, 16& d. ; a {JqaA
t a d b and eardm, 40 d. ; a bell, 5 d. ; a fodder-bag, 3 d. ; a cruppor, 3 d. ;
a d d l e , 24 d. ; a curry-comb and a hair-glove, 4 d.
The furniture is renewed every third year ; but for all iron and wood
work, half the price is deducted. The annual allowance for the repair of
the furniture is 40 d. ; but on the march, the time of renewal depends on the
wear. Mules are shod every six months at a cost of 8 d. per head.
Each qala'r is in chargo of a koeper. Tlirlnis, Pdnis, and Indians, are
appointed to this office : the first h o got from 400 to 1920 d. ; and the
third class, from 240 to 256 d. per nzemem. Such keepers as have monthly
dariea of 10 R. [400 d.] and upwards, have to h d thepeehang (first mulo of
their qatJr) in grain and grass. Experienced people inspect the mules twice
o year as to leannese or fatnoss. Once a year they are paraded before IIis
Majesty.
If a mule geB blind or lame, the muleteer is fined one-fourth of the
cost price ; and one-half, if it is lost.
Ames also are employed for carrying burdens and fetching water.
They get 3 a. of grain, and 1 d. for grass. The furniture for asses is the
some as that for country-bred mules, but no saddle is given. The annual
allowance for repairs is 23 d. The keepors do not get above 120 d. p e r
me19841).
AI'N 72.
'
THE MANNER I N WIIICEI H I S MAJESTY SPENDS IIIS TIME.
The 8uccest-i of tho three branches of the government, and the f m n e n t
of the wishes of the sul,jects, vhether p e a t or s m d , depond upon the
20
manner in which n Iring spends his timo. Tfio cnro with which Ilia Majesty
p a r d s ovor hi8 motivos, and wakllos ovor his oniotions, boars on its faco tho
sign of tho Infinito, and the stamp of immortality ; and though thousands of
iniportant nlattoru trc.ibupy,rrt ono and tho snnio tili119, l i i ~attention, thoy do
not utir 111) tllca r111,11ixlluf confusion in the teniplo of his nlind, nor do they
allow the dust of dimlay to scttlo on the vigour of his mental powers, or
tho 11al)itud et~rncstnesswith wllich LZis Iliajc.hty contomplates tho chnrnis
of God's world. His anxiety to do the will of tho Crontor is ever increasing ;
and thus his insight and wisdom arc evor deepening. From his practical
knowlodge, and capacity for every thing escollunt, he can sound mon of
eaporio~~ce, though rarely casting a glance on his own ever extending
osecllonce. 110lifitens to groat and small, especting that a good thought, or
the relation of a no1)lo dcctd, may kindle in his mixid a now lamp of wisdom,
though ages have past nithout his having found a really great nian.
Impartial statesmon, on sening the sngncity of His Mnjesv, blottod out tho
book of their own wisdom, and commcncod a new leaf. But with tho
mngnnnimity which distinguishes him, and with his wonted zed, he continues
his search for superior men, and finds a roward in the care with which h e
selects such as aro fit for his socioty.
Although surrounded by every extcrnd pomp and display, and b y
ovory inducement to load a lifo of luxury and owe, he does not allow his
dosires, or his math, to renounce dleginnce to lFTisdom,his sovereign-how
much loss would he permit them to load him to a bad dood ! Even tho
tolling of stories, which ordinary people uso as as a means of lulling themselves
into sloop, servos to keep His Afajoaty awake.
Ardontly feeling after God, and soarching for truth, His Majesty
osercisos upon himself both inward and outward austerities, though 110
oecasiondy joins pu1)lic worship, in order to hush tho slandering tonbwes of
tho bigots of the present age. But the great object of his life is tho
acquisition of that sound morality, tho sublimo loftiness of ~ v l i c hcaptivnhs
the hearts of thinking sages, and fiilence~the taunts of zealots and
soctarians.
Knowing tho value of a lifetime, he never wastes his time, nor
does he omit any necessary duty, so that in the light of his upright in-
tentions, every action of his lifo may be co~lsicleredas an adoration of God.
I t is beyond my power to describe in adequate t o m s His Majesty's
devotions. H c passo8 overy momcnt of his life in self-examination or in
adoration of God. E e cspccinlly does 80 at the time, when morning s p r e a b
her u u r o silk, and scatters abroad her young, golden bcnnis ; nnd at nooll,
when the light of tho world-illuminating sun embraces tho universe, and
thus bccolnoe a source of joy for all men; in the evening, when that
fountain of light withdraws from tho eyos of mortal man, to tho biw-ildcring
grief of d who aro fricnds of light ; and lastly at mibight, when that
great causo of life turns again to ascend, and to bring tho news of roncwod
chwrfulucss to nll who, in the melancholy of the night, are stricken with
sorrow. All these grand mystories are in honor of God, and in adoration
of the Creator of the world; and if dark-minded, ignorant men cannot
~wmprehendtheir sig-nification, who is to be blmed, and whose loss is it ?
Indeed, every man acknowledges that we owe gratitude and rovoronco to
our benofactors ; and henco it is incumbent on us, thougli our strength may
fail, to show gratitude for the blessings we rocoive Gom tho sun, tho light
of nll lighta, and to enumerate the benefits which he bestows. This is
o s w n t i a y the duty of kings, upon whom, according to the opinion of tho
~Sse,this aovoreign of tho heavens sheds an immediate light.' And this
is the very motive which actuates His Majesty to venexate fire and revoronco
lamps.
But why should I speak of tho mysterious blessings of the sun, or of
the transfer of his greater light to lamps ? Should I not rather d~rollon
the perversonoss of those weakmindud zealots, who, with much concorn, talk
of Iiis Majesty's religion as of a deification of the Sun, and tho introduc-
tion of firo-woruliip ? But I shall dismiss them with a smile.
The compassionate heart of His Majesty h d s no pleasure in cruolties,
or in causing Borroy to others ; ho is ever sparing of the livus of his eubjwts,
wishing to bestow happiness upon nll.
Hk Majesty abstains much from flesh, ao that whole m o n t h pass away
without his touching any animal food, which, though prized by most, is
notlling thought of by the sago. l l i s august nature caros but littlo for tho
plouures of the world. In tho course of twunty-four hours, he novcr
makes more thun one meal. LZe takes a dolight in spending his tilllo in
performing whatover is necessary u d proper. 110 takes a littlu ruposo in
the evening, and again for u short timo in tho moruing ; b u t his aloop looks
moro like waking.
H i s Majesty is accustomed to spend the hours of the night profitully ;
to tho private audience hall aro then admitted eloquont philosol)llors, ulld
virtuous qlifie, who are s e a t d according to thoir rank, md outortuiu H ~ Y
Majesty with wisu ctiscoursus. 0x1 such wcwions His Mujcaty futllolll~
them, and tries thoni on the touch-stono of kno~rlodgo. Or the object of au
nnc*ittntinstitution is didosod, or now tlloughta aru llailud with delight. Hore
young mon of talent learn to revere and adoro His Majesty, nud csporioncu
tho happiness of haviug h o b wishes fultillod, whilst old Inen of iull,;u.tiul
Am 73.
REGULATIONS FOR ADMISSION TO COURT.
Admittance to Court is a distinction conferred on the nation at large ;
it is a pledge that the throe branches of the government are properly
looked after, and enables subjects personnlly to apply for redress of their
gievnnces. Admittance to tho ruler of the land is for the success of his
government, what irrigation is for a flower-bed; i t is the field, on which
the hopes of the nntion ripen into fruit.
His Majesty gonorally receives twice in tba course of twenty-four
hours, when people of a l l clusses can satisfy their yyes and honrts with the
light of his countonanco. First,after performing his morning devotions,
he is visible, from outsido the awning, to people of aII ranks, whether they
be given to worldly pursuits, or to a life of solitary contemplation, without
any molestation from the mace-bearers. This moda of showing himself is
called, in the language of the country, rlarsnn' (view) ; and it frequently
happens that business is transacted a t this time. The s e c o d time of his
being visible is in the State Hall, whither he generally goes after the first
watch of the day. But this assembly is sometimes announced towards the
close of day, or at night. H e also frequently appears at a window which
opens into the State Hall, for the transaction of business ; or he dispenses
there justice calmly and serenely, or examines into the dispensation of
justice, or the merit of officers, without being influenced in his judgment
by any predilections, or any thing impure and contrary to the will of God.
Every officer of ,government then presents various roports, or explains his
several wants, and is instructed by His Majesty how to proceed. From his
knowledge of the character of the times, though in opposition to the practice
of k i n e of past ages, His Majesty l o o h upon the smallest detnils as mirrors
capable of reflecting a comprehensive outline; he does not reject that
which superficial observers call unimportant, and counting the happiness
of his subjects as essential to his own, never suffers his equanimity to be
disturbed.
Whenever His Majesty holds court, they beat a large drum, the
sound0 of which are accompanied by Divine praise. I n this manner, people
of all classes receive notice. His Majesty's sons and gnndchililren, the
grandees of the Court, and all other men who have admittance, attend to
mnke the kornieh, and remain standing in their proper places. Learned
men of renown and skilful mechanics pay their respects; the Dihoghab
and Bitikchis (miters) set forth their several wants; and the officers of
justice give in their reports. His Majesty, with his usual insight, gives
orders, and settles everything in a satisfactory manner. During the whole
time, skilful gladiators and wrestlers from all countries hold themselves
in readiness, and singers, male and female, aro in wniting. Cleverjugglers,
and funny tumblers also are anxious to exhibit their dexterity and +ty.
His Majesty, on such occasions, adilrcsses himself to many of those
who have been presontcd, impressing nll with the correctness of his
intentions, the unbiasedness of his mind, the humility of his disposition,
tho magnanimity of his heart, the excellence of his nature, the chcerfulncss
of his countenance, and tho frankness of his manners; his intelligence
pervades the whole assembly, and multifarious matters aro easily and
sntisfactorily settled by his truly divine powor.
This vale of sorrows is changed to u p1ac.e of rest: the army and tho
nation are content. May tho empire flourish, and these blussiugs enduro !
A r N 74.
REGULATIONS REGARDING T H E KORNISII AND TIIE TASLPM.
Superficial observers, correctly enough, look upon a king as tho origin
of the poaco and comfort of the subjocte. But men of deeper insight arc
of opinion that even spiritual progress aniong a pooplo would be iml)ossiblc,
unless emanating from tho king, in whom tho light of God dwells ; for near
tlio throne, men wipe off tho stain of couceit, and build up the urch of truo
humility.'
With tho view, then, of promoting this truo humility, kings in their
wisdom have made regulations for the 111anner in which peol~loare to sliew
tlieir obedience. Some kings have adoptod tho bending down of tho head.
IIis Majesty has con~~nandcd the p a h of tlio right liand to be placed upon
tho forehead, arid the head to bo bent do~vnwards. This mode of d u t a t i o u ,
in the language of tho prosout age, is culled korniah, aud siguifies that the
snluter htls placed his hcad (which is the seat of the senses u d tho mind)
into the liand of humility, giving it to the royal assembly as a present, axid
has made himself in obodionce ready for auy senice that may bo required
of him.
Tho salutation, called lasllm, consists in placing the back of tho riglit
hand on the pound, and then raising it gently till tho pcrtiou s t u d s cruet,
when he puts the pnln1 of his hand ul~onthe cron-n of his 11ed, ~vhich
plcming m u n e r of salutiug siguifies that lie is ready to givo hi~.~twlf us an
offuririg.
His Majesty relates as follows : " One day my royal fathor b e s t o a d
upon mo ono of his o m caps, which I put on. Because tho cap of tho king
was rather large, I had to hold it with my [right] hand, whilst bending my
head do~vutvardu, and thus pefiormed tho manner of sdututiou (kornish)
above dcscribod. Tho king wna pleased with this new method, and from his
feeling of propriety ordered this to be the mode of the korniak and taalirn.
Upon tukillg leave, or prosentation, or upon receiving a ~~ta~tsnl, a jdp'r,
or a dress of honour, or an olophmt, or a horso, tho rulo is to make three
tasli,ria; but only one on all other occasions, whon saluries uro paid, or
prosents axe made.
Such a degree of 01)odionco is also shown by sorvants to their n~astem,m d
looked upon by them ns a sourco of blessings. Licuce for the diwiplcs of
IIeuce the prewnce of tho king the head of the New Church, the subjects
promotes humility, which is the founds- occupy the position of disciples.
tion of d l spiritual life. SO es wcidy ilh 77, and the Note after it.
in the w e of ~ h , rtolu,
tutuwd~
II~R Majesty, it wns nocossary to ndd something, ciz., prostrntion' (sydizh);
and they look upon a prostration beforo IIis Majesty as a prostration
performod before God ; for royalty is an omblcm of the powor of God, and
a light-shedcling ray from this Sun of the Absolute.
Viewed in this light, the prostration has become acceptable to many,
and p r o ~ e dto them a source of blessings upon blessings.
But as some perverse and dark-minded men look upon prostration as
blasphemous man-worship, His Majesty, from his practical nisdoln, hns
ordered it to be discontinued by the ignorant, and remitted it to all ranks,
forbidding even his private attendants fro111 using it in tho Dnvbcir. i 'A'm
(general cwurt-days). However, in tho privato assembly, whou any of those
m in waiting, upon whom the star of good fortune shines, and they rcccive
the order of seating themselves, they certainly perform the prostration of
gratitude by bowing down thoir foreheads to the earth, and thus participate
in the h d o of good fortune.
I n this manner, by forbidding the peoplo at large to prostmte, but
allowing the Elcct to do so, His Majcsty fulfills tho wishes of both, and
&ow8 the world a fitting example of practical nisdom.
ArN 77.
H I S MAJESTY' A6 THE B P I R I T U A L G U I D E O F THE P E O P L E .
God, t h e Giver of intellect a n d the Creator of matter, forms mankind
a8 Ho pleases, and gives to some comprehensiveness, a n d to others narrow-
ness of disposition. Hence t h e origin of two opposite tendencies a m o n g
men, one class of whom t u r n to religious (din), a n d t h e other clw to worldly
thoughts (dunyh). Each of these two divisions selects different leaders,s a n d
mutual repulsiveness grows to open rupture. It is then t h a t men's blindness
a n d silliness appear in their true light ; it is then discovered how rarely m u t u a l
regard a n d charity are to b e met with.
B u t have t h e religious a n d t h e worldly tendencies of men n o common
ground ? L there not evwrywhere t h e same enrapturing beautys which b e a m s
forth from so m a n y thousand hidden places ? Broad indeed is t h e carpet'
which God h a s spread, and beautiful t h e colours which H e has given it.
T h e Lover and t h e Beloved a r e i n reality one ;"
I d l e talkers speak of the Brahmin aa distinct from his idoL
a l~orsewhen hi first horse had died. God, there is a ground common to both.
To SUCII 'cases the negative p h m e would Hence mankind ouvht to learn that thew
refer. But it tcns cuutomary for Ahadie b no real antagonism between din and
to bring their own horse on joining; dunyd. Let men rally round Akbar,
and thiu is the case which Abulfazl who joins qufic ckepth to practical
evidently means ; for in the whole #in wisdom. By his example, he teaches
he speaks of newcomers. men how to adore God in doing one's
A note will be found at the end of duties ; his sl~perhuman knowledge
this Ah. roves that the light of God dwells in
* i\. p?hete, the leaders of the E m . me surest way of pleasing w
Church ; an kings, the leaders of the is to obey the kina.
State. The reader will do well to compare
God. He may be worshipped by the Abulfazl's preface with this Aiu.
meditative, and by the active m a . ' The world.
The former specnlates on the essence of ' These qufic lines illulrtrate the idea
God, the latter rejoice0 in the beauty of that ' the srune enrapturing beauty' .is
the world, and does his duty as man. everywhere. God is everywhere, in
Both represent tendencies apparently everything : hence everythin Is God.
antagonistic; but aa both strive after Thus God, the Beloved, dwe& in man,
Thew is but one lamp in this house, in the rays of which,
Wherever I look, a bright sssembly meets me.
One man thinks that by keeping his passions in subjection he worships
Ood ; and mother finds self-discipline in watching over the destinies of a
nation. The religion of thousand others consists in clinging to an idea:
they are happy in their sloth and unfitness of judging for themselves. But
when the time of reflection comes, and men shake off the prejudices of their
education, the thread0 of tho web of religious blindness' break, and the
eye sees the glory of harmoniousness.
But the ray of such wisdom does not light up every house, nor
could every heart bear such knowledge. Again, although some are enlightened,
many would observe silence from fear of fanatics, who lust for blood, but
look like men. And should any one muster sufficient courage, and openly
proclaim his enlightened thoughts, pious simpletons would call him a mad
man, and throw him aside aa of no account, whilst ill-stared wretches would
a t once think of heresy and atheism, and go about with the intention of
killing him.
Whenever, fiom lucky circumstances, the time arrives that a nation
learns to understand how to worship truth, the people d lnaturally look to
their king, on account of the high position which he occupies, and expect
him to be their spiritual leader as well ; for a king possesses, independent
of men, the ray of Divine wisdom,' which banishes fiom his heart every-
thing that is conflicting. A king therefore sometimes observe the
olement of harmony in a multitude of things, or sometimes, reversely, a
~nultitudeof things in that which is apparently one; for he sits on the
throne of distinction, and is thus equally removed from joy or soi~ow.
Now this is the m e with the monarch of the presout age, and this
book is a witness of it.
Men versed in foretelling tho future, knew this when IIis Majesty was
Iwrn,' h d together with all others that were cognizant of the secret, they
the lover, and both are one. Brahmin = or A. D. 15751 a great number of Portu-
Inan ; the idol = God ; lnmp = thought guese, from whom they likemiae picked
of God ; h o w = man's heart. The up doctrines justifinble by reasoning."
thoughtful man s e a everywhere ' the B a d h i 11, p. 281.
bright eesembl of God's works.' ' Fidc Abulfazl's prefiice, p. 111, 1. 19.
' The t a tk taglid, which means
to put a collar om one's own neck, to
' This in an allusion to the wonderful
event wl~ich ha n ~ dat the birth of
. fbllow another blind1 , especially in the emperor. i&ar spoke. " Prom
religious matters. "%I things which Mirzir Shirh bfuhammd, called Qhaznin
refer to ruphetahip and revealed reliwion KhBn, on of' ShHh Begkhhn, who had
they [ ~ % u ~ a z~ l , ~ ~bu~tbtb.
i m Zc.1 the title of Daurhn Khhn, and was an
called faqlictiydt, i. e., thinga against Arghdn by birth. The anthor heard
reason, beauso they put the basis of him say at Lihor, in A. H. 1053,
re+n upon reason, not testimony. " I naked Nuwtib 'Aziz Kokah, who h.ur
kldcu, there cnmc [during A. H. 98'3, the title of Khhn i A ' L ~[oidc
I ~ L i ~ tof
have since been waiting in joyful expectation. His Majesty, however, d e I y
surrounded himself for a time with a veil, as if he were an outsider, or n
stranger to their hopes. But can man counteract the will of God? His
Majesty, at fist, took all such by surprise as were wedded to the prejudices
of the age ; but he eodd not help revesling his intentions: they grew to
maturity in spite of him, and are now fully known. H e now is the spiritual
guide of the nation, and sees in the performance of this duty a meam of
pleasing God. H e has now opened the gate that leads to the right path,
and satisfies the thirst of all that wander about panting for truth.
But whether he checks men in their desire of becoming disciples, or
admits them at other times, he guides them in each case to the realm of
bliss. Many sincere enquirers, from the mere light of his wisdom, or his
holy breath, obtain a degree of awakening which other spiritual doctore
could not produce by repeated fasting and prayers for forty days. Numbers
of those who have renounced the world, as Sannaieis, Jogis, Swrcia, Qalandwa,
Riiklma, and qt(fis, and thousands of such as follow worldly pursuits, as
soldiers, tradespeople, mechanics, and husbandmen, have daily their eyes
opened to insight, or have the light of their knowledge increased. Men of all
nations, young and old, friends and strangers, the far and the near, look
upon offering a vow to His Majesty aa the means of solving all their diffi-
culties, and bend down in worship on obtaining their desire. Others again,
from the distance of their homes, or to avoid the crowds gathering at Court,
offer their vows in secret, and pats their lives in grateful praises. But
when His Majesty leavee Court, in order to settle the affairs of a province,
to conquer a kingdom, or to enjoy the pleasures of the chaae, there is not a
hamlet, a town, or a city, that does not send forth crowds of men and women
with vow-offerings in their hands, and prayers on their lips, touching the
ground with their foreheads, praising the efficacy of their vows, or proclaim-
ing the accounts of the spiritual assistance received. Other multitudes ask for
, lasting bliss, for an upright heart, for advice how best to act, for atrength
of the body, for enlightenment, for the birth of a son, the reunion of friends,
a long life, increase of wealth, elevation in rank, nnd many other things.
His Majesty, who knows what is really good, gives satisfactory answer$ to
every one, and applies remedies to their religious perplexities. Not a day
passes but poople bring cups of water to him, beseeching him to breathe
upon it. H e who reads the lettors of the divine orders in the book of fate,
on seeing the tidings of hope, takes the water with his blessed hands, places
Grandees, second Book, #in 301, whether Edition, p. 390. B o m b n ~edition, p: 260.
the lute emperor, like the Messiah, had The words which Chnst s ke m the
really spoken with his aapust mother. cradle, are given in the Q o g , Sar. 19,
l i e replied, " His mother told me, it was and in the spurious gospel of the Infzncy
true." DubisCrin uE biazdhib, Calcutta of Chrial, pp. 5, 111.
it in the r a p of the m-orlil-illuminating sun, nnd fulfils the desiro of tho
suppliant. Many sick people' of broken hopes, whose diseases the most
eminent physicians pronounced incurable, have been restored to health b2-
this divine meana.
A more remarkable case is the following. A simple-minded recluse had
mt off his tongue, and throwing it towards the threshold of the palace,
said, " If that certain blissful thought,= which I just now have, has been put
into my heart by God, my tongue will get well; for the sincerity of my
belief must lead to a happy issue." The day was not ended before he
obtained his wish.
Those who are acquainted with the religious knowledge and the piety
of His Majesty, will not attach any importance to some of his customs,'
remarkable as they may appear at first ; and those who know His Majesty's
charity and love of justice, do not even see any thing remarkable in them.
Ln the magnanimity of his heart, he nevor thinks of his perfection, though
he is the ornament of the world. Hence ho even keeps back many who
ddare themselves willing to become his disciples. H e often says, " Why
should I claim to guide men, before I myself am guided ?" But when a
novice bears on his forehead the sign of earnestness of purpose, and ho be
daily enquiring more and more, His Majesty accepts him, and admits him
on a Sunday, when the worlil-illuminating sun is in its highest splendour.
h'otwithstanding every strictness and reluctance shewn by His Majesty in
admitting novices, there aro many thousands, men of a l l classes, who have
cast over their shouldors the mantel of belief, and look upon their con-
rersion to the New Faith as the means of obtaining every blessing.
At the above-mentioned time of everlaating auspiciousness, the novice
with his turban in his hands, puts his head on the feet of His Majesty.
This is 8s-mbolical,' and expresses that the novice, guided by good fortune
and tho assistance of his good star, has cast asides conceit and selfishness,
' " He [Akbar] shewed himself over
morning at a window, in front of vhic
multitudes carne and prostrated them-
< there remained i r ~the breast of the mo-
narch a stronghold of idolatry, on which
they [the Portuguese BIissionaric~]could
selves ; while women brought their sick never make nny impression. Not only
i h n b for his benediction, and offered did he adore tho sun, and make long
p m n b on their recovery." From the ac- rayera to it four times a day ; he also
count of theGoa Missionaries who came to Eeld himaelf forth3.a an object of worship ;
Akbar in 1596, in iIfua*ray'a Discoveries and though exceedingly tolerant ns to
M A&, 11, p. 96. other modes of faith, never a~ouldadmit
'His thought was this. If Akbar is a of an encroachments on his own divi-
pro bet, he must, from his srlpernstural , p 95.
nity.'' ~ u r m ~yi r r~o v e r i e s IT,
A o m , find out in what coud~tiouI am T h e text has zabdn i hdl, and a little
lring here. lower down, zahdn i bezufdni. fibdm
'" He [Akhm] showed, besidea, no par- i hcil, or symbolical language, is oppod
tiality to the Mehometans ; and when in to z d d n i maqdl, upoken words.
straits for money, would even plunder Or rather, from his head, as the text
the mospues to quip his owalrj. Yet has, b u a e the casting aside of selfish-
the root of so many evils, offers his heart in worship, and now comes to en-
quire as to the means of obtaining everlasting life. His Majesty, the chosen
one of God, then stretches out the hand of favour, raises up the suppliant,
and replaces the turban on his head, meaning by these symbolical actions
that he has raised up a man of pure intentions, who from seeming existence
has now entered into real life. His Majesty then gives the novice the
Shgt,' upon which is engraved ' t h e Great Name," and His Majesty'e
symbolical motto, Alldhu Akbar.' This teaches the novice the truth that
" Th4 p r 8 Shagt and thc pure eight necm m."
Seeing the wonderful habits of His Majesty, his sincere attendants are
guided, aa circumstances require it ; and from the wise counsels they receive,
they soon state their wishes openly. They learn to satisfy their thirst in
the spring of divine favour, and gain for their wisdom and motives renewed
light. Others, according to their capacities are taught wisdom in excellent
advices.
But it is impossible while speaking of other matters besides, to give a
full account of the manner in which His Majesty teaches wisdom, heale
dangerous diseases, and applies remedies for the severest sufferings. Should
my occupations allow sufficient leisure, and should another term of life be
granted me, i t is my intention t,o lay before the world a separate volume on
this subject.
Ordinuncee of th8 Bicine Faith.
The members of the Divine Faith, on seeing each other, observe the
following custom. One says, " Alkihu Akbar ;"and the othor responds,
" Jalla J a l i l u h ~ . " ~The motive of His Majesty, in laying do- this mode
-
nms is symbolically expressed by taking root, not a derivative. All epithets of
off the turban. To wear s turban is a dis- God are contained in it." Xaehfullugha't.
tiuction. ' Thrne formule remind of Akbar's
Shupt means aim; secondly anp/ name. Jaldluddin Muhummad Akbar.
thing ~ o u n d ,either a ring, or a thread, The words Alldhu Akbar are ambC
8s the Brahminical thread. Here a ring g u m :they mny mean, God ie great, or,
seems to be meant. Or it may be the Aklur is God. There is no douht that
likeness of the Emperor which, according Akbar liked the phraae for ita ambiguity ;
to Badbni, the members wore on their for i t was used on coins, the Imperial
. turbans. seals, and the heading of books, firrmhns,
The Great .h7ame is a name of God. &e. His era was called the Dizi01e era ;
" Some uay, i t iu the word Allah ;others his faith, the Divine faith ; and the note
say, i t is pamad, the eternal ; othera, al- a t the end of this a n shews how Akbar,
huyv, the living ; others, alqayy&m, the starting from the idea of the Divine right
everlasting ; others, arrnhmdn, armhim, of kings, gradually came to look n n
the clemeut and merciful ; others, alinu- himself the Mujfalid of the R , t c n
Itnimin, the p r o h t o r . Ghicis. " as the prophet of God and God's v i c e re-
Hamiduddin of N k o r says, the Great gent on earth, and lastly as a Deity. " It
Name in the word Hti, or H e (God), wm during these days [A. H . 983, or A. D.
because i t has a reference to God's na- 1676-761 that His Majesty once asked
ture, as it shows that H e has no other how people would like it, if he ordered
at His side. Again, the word hri GI a the wolds AZldhr Aklar to be cut on
of salutation, is to remind men to think of the origin of their existence, and
to keep the Deity in fresh, lively, and grateful remembrance.
I t is also ordered by His Majesty that, instead of the dinner usually
given in remembrance of a man after his death, each member should pre-
pare a dinner during his lifetime, and thus gather provisions for his last
journey.
Each member is to give a party on the anniversary of his birth-day,
and arrange a sumptuous feast. H e is to bestow alms, and thue prepare
provisions for the long journey.
His Majesty has also ordered that members should endeavour to abstain
from eating flesh. They may allow others to eat flesh, without touching it
themselves ; but during the month of their birth they are not even to ap-
proach meat. Nor shall membera go near anything t h ~ they t have them-
eelree slain; nor eat of it. Neither shall they make use of the same
reseela with butchers, fishers, and birdcatchers.
Members should not cohabit with pregnant, old, and barren women;
nor with girls under the age of puberty.
the Imprial seal and the dies of hi8 coins. it waa surely ~ufficientthat no mnn who
Most said, people would like it very felt his weakness, would claim Divini-
mucb. But H i i Ibdhim objected, and t ; he merely looked to the sound of
uid. the phreaehrd an ambiguous mean- tte words, and he had never thought
ing. and the em ror might aubtitute that a thing could be carried to such an
the Qodn verse j%ikru AlEdhi a M a m extreme." ~ u d a ' o n ip.
, 210.
(To thiik of God in the greatest thing), Printed at Cnlcutta in 1809 with 8
h u a e it involved no ambiguity. But short dictionary, and reprinted at Bombay,
&
' &jaty got displeased, m d wid, A. H. 1272, [A. D. 18661. This work
Antonio dc Monscrrato, Francisco Enriques, bc., of whom the first
is mentioned by Abulfazl nndcr the name of Pcidri RndnIj:' There exist
also two articles on Akbar's religiom views, one by Captain Vans
Kennedy, published in the second volume of the Transactions of the
Bombay Literary Society, and another by the late Homce H a p a n
Wilson, which had originally appeared in the Calcutta Quarterly Oriental
Magazine, Vol. I., 1824, and has been reprinted in the second volume of
Wilson's works, London, 1862. Besides, a few estmcts &om Badioni,
bearing on this subject, will be found in Sir H. Elliott's Bibliopphical
Index to the Historians of Muhammadan India, p. 243 ff. The Proceed-
iugs of the Portuguese Missionaries a t Akbar's Court are described in
Murray's Historicnl Account of Discoveries and Travels in h i a , E h -
burgh, 1820, Vol. 11.
I shall commence with extracts from Badtioni.' The translation is
liteml, which is of great importance in a difficult writer like Bad6oni.
AbulJazl'a second introdlcction to dkbar. 17iR pride.
[BndAoni, edited by Maulnwi A'ghi Allmad 'Ali, in the IJibliotheca
Indica, Vol. 11,p. 198.1
I t was during thoso days [end of 982 A. H.] that Abulfazl, son of
Shaikh Mubirik of Nigor, canlo the second time to court. He is now s t y l d
'Allrifni. He is the maxi that set the world in flames. He lighted up the
lamp of the Gabdhis, illmtrating thereby the story of the man who, b-use
he did not know what to do, took up a lamp in broad daylight, and repre-
senting himself aa opposed to all sects, tied the girdle of infallibility round
his waist, according to the saying, 'Howho forms an opposition, gaim
power.' He laid before the Emperor a commentary on the Ayat &-kursi,a
982, heretical innovators, whom the em- explanations of the Muhammaden law.
peror allowed to be persecuted. Matten, There are few Mujtnhids. B m o q the
moon took a different turn. old& there were several who phed a
' That is, a man, capable of teaching trade at the same time. The
the 'Ulamb a leseon. Abulfazl meana RubL'i is translated by Sr H. lliott rn
i
himself. the Muhammadan Historians of India,
Nimrod, or Namr6d, and Pharaoh, are p. 24%.
roverbial in the Esst for their ride. + B y some sscetio. Yd hti means
kimrod waa killed by a pout whieg had 0 He (God), and Y a hctdi, 0 Guide. The
cre t through the none to his brain. He frequent repetition of such names is a
muyd only relieve his painn by strikin means of knowledge. Some f q i r s repeat
the crown of head ; but at laat he
from the effects of his own blows.
di2 them several thousand times during a
night.
' A man of infallible authority in his
heart was full of reverence for Him who is the true Giver. From a feeling
of thankfulness for his past successes, he would sit many a morning alone
in prayer and melancholy, on a large flat stone of an old building which
lay near the palace in alonely spot, with his head bent over his chest, and
gathering the bliss of early hours."
Is '&religious habits the emperor wrts confirmed by a story which
he h d heard of Sulaimhn,' ruler of Bengal, who, in company with 150
Shaikhe and 'Ulamb, held every morning a devotional meeting, after
which he used to transact state business ; as also by the news that
Mind SdaimBn, a prince of tendencies, and a CaAib i /dlswm
mming to him from Badakhshhn.
Among the religious buildings was a meeting place near a
called Aruiptakio, where Akbar, accompanied by a few courtiers, met
the ' U l a m b and lawyers of the realm. The pride of the 'Ulamb, and
the heretical (Shi'itic) subjects discussed in this building, caused &full&
Sheri, s poet of Akbar's reign, to compose a poem in which the pl-
~ 8 called
s a temple of Pharaoh and a building of Shadd4d (ride &or,
Sur. 89). The result to which the discussions led, wiU be seen from the
following extract. [Bad. 11,p. 202.1
(&Forthese discussions, which were held every Thursday' night, His
Majesty invited the Sayyids, Shaikha, 'TJlamb, and grandees, by turn. But
BE the guests generally commenced to quarrel about their places, and the
order of precedence, His Majesty ordered that the grandees should sit on
the east side ; the Sayyids on the west side ; the 'UlemQs, to the south ;
and the ShdkhR,to the north. The emperor then used to go from one side
. .
to the other, and make hie enquiries. . . ., when all at once, one night,
'the vein of the neck of the 'Ulamb of the age swelled up,' and a horrid
noiae and confusion ensued. His Majesty got very ang-ry at their rude
behaviour, and said to me [Badbnf], i'In future report any of the
'UlamL that cannot behave and talke nonsense, and I shall make him
leave the hall." I gently mid to Aqaf Khin, " If I were to carry out thie
order, most of the 'UlamBe would have to leave," when His Majesty
~ l d d e n l yasked what I had said. On hearing my answer, he was highly
pleased, and mentioned my remark to those sitting near him."
a d tho guide of men to truth, and their leader in general), and several
other nowcorners, to oppose him. During the discussion, His Majesty
took every occasion to interrupt the &faul&n6,when he explained any-
thing. When tho quibbling and wangling had reached the highest point,
some courtiers, according to an order previously given by His Majesty,
commenced to tell rathor quoer stories of the Maulhti, to whose position
one might apply the verse of the &orfin (Sur. XVI, 72), 'And some one
of you shall have his life prolonged to a miserable age, kc.' Among other
stories, I(h& J a h h said that he had heard that Makhdlim ul mulkP had
given a fatrca, that the ordinance of pilgrimage waa no longer bin&%,
but eve11 hurtful. When people had asked him the reason of ex-
traordinary fatwa, he had said, that the two roads to Makkah, through
Persia and over Oujriit, were impracticable, because people, in going by
land (Persia), had to suffor injuries at the hand of the Qizilbhha (i. e., the
6hi'a.h inhabitants of Persia), and in going by sea, they had to put up with
indignities from the Portuguese, n hose ship-tickets had pictures of &fary
a d Jesus stamped on them. To make use, therefore, of the latter alternative f
would mean to countenance idolatry ; hence both roads were closed up.
I
As women mny use. Akbm did not prohibit pilgrimqp befom
Thin extract as given by Sir H. Elliott 990 A. H.
on p. 244 cconveye a wrong impreeaion.
K h h J a h h also related that the MaulBnd had invented a clever
trick by which he escaped paying the legal alms upon the wealth which
he amasaed every year. Towards the end of each year, he wed to make
over all his stores to his wife, but he took them back before the year
h a d actually run out.'
Other tricks also, in comparison with which the tricks of the children
of Moses are nothing, and rumours of his meanness and shabbiness, hie
open cheating and worldliness, and his cruelties said to have been practised
on the Shaikhs and the poor of the whole country, but especially on
t h e A i m a h and other deserving people of the Panj&b,-all came up,
one story after the other. His motives, ' which shall be revealed on the
day of resurrection' (&or. LXXXVI, 9), were disclosed; all sorts of
stories, calculated to ruin his character and to vilify him, were got up,
till i t waa resolved to force him to go to Makkah.
But when people asked him whether pilgrimage was a duty for a
man in hie circumstances, he said .h'0 ;' for Shaikh 'Abdunnabi had risen
to power, whilst the star of the Maulhri was fast sinking."
But a heavier blow was to fall on the 'Ulnmhs. [Bad. 11, p. 2 0 7 . h
."At one of the above-mentioned meetings, His Majesty asked how
many freeborn women a man wae legally allowed to marry (by nikdh).
The lawyers answered that four was the limit fked by the prophet. The
emperor thereupon remarked that from the time he had come of age,
he had not restricted himself to that number, and in justice to his wivea, i
of whom he had a large number, both freeborn and slaves, he now wanted
to know what remcdy the law provided for his case. Most expreesed
their opinions, when the emperoi remarked that Shaikh 'Abdunnabi had
once told him that one of the Mujtahids had had as many as nine wives. Some
of the 'UlamOs present replied that the Mujtahid alluded to was Ibn Abi
Laila ; and that some had even allowed eighteen from a too literal trans-
lation of the Qortin verse (Qor. Sur. IV, 3), " Marry whatever women ye ;
like, two and two,' and three and three, and four and four;" but this
was improper. His Majesty then sent a message to Shaikh 'Abdunnabi, /
Alms are due on every surplus of stock ' Thus they got 2+2, 3+3, 4+4=18.
m aom which a Sunni- possesRes at the But the =sage is usually translated,
cod of a year, provided that aurplus have ' Marry wiatever women ye like, two, a
been in his p w s i o n for a whole year. three, or four.' The Mujtnhid who took
If the wife, therefore, had the srlrplus fbr nine unto himself, translated ' two +
a put of the ear, and the 'husband took +
three four,' = 9. The uestion of the
it dterwards
d dm.
b, he araped the paying emperor W R ~nmt ticklish,(because,if the
lawyers adhered to the number four,
L e., he meant to sag he wns poor, which they could not well avoid, the
and thun refuted the charges brought Aardmzcidagi of Akbar's freeborn prin-
qpirut him. c e s wee
~ acknowledged.
who replied that he had merely wished to point out to Akbar that a
difference of opinion existed on this point among lawyers, but that he
had not given a fatwa, in order to legalize irregular marriage proceedings.
This annoyed His Majesty very much. LL'J!heShaikh," he said, "told
me at that time a very different thing from what he now t d a me." He
never forgot this.
After much discussion on this point, the 'Ulamh, having collected every
Tradition on the subject, decreed, j r e t , that by Xut'ah [not by nildh] a
man might marry any number of wives he pleased; and secondly, that
Mut'ah marriages were allowed by I m h MBlik. The Shi'ahs, aa wee
well known, loved children born in biut'ah wedlock more than those born
by n i U wives, contrary to the Sunnis and the Ah1 i Jama'at.
On the latter point also the discussion got rather lively, and I would
refer the reader to my work entitled A4T~'dturrashld[ Fida note 2, p. 1041,
in which the subject is briefly discussed. But to make things worse,
Naqib Kh6n fetched a copy of the Mu~catfaof Imiim Mblik, and pointed
to a Tradition in the book, which the Imfun had cited ee a proof against
the legality of biut'ah marriages.
Another night, Wi Ya'qJb, Shaikh Abulfazl, Hhji Ibnihim, and
a few others were invited to meet His Majesty in the house neai the
Antiptaldo tank. Shaikh Abulfazl had been selected as the opponent,
and laid before the emperor several traditions regardirlg biut'ah marriages,
which his father (Shaikh Mubkrik) had collected, and the discussion
commenced. His Majesty then asked me, what my opinion was on this
subject. I said, The conclusion which must be drawn from so many
contradictory traditions and sectarian customs, is this :-Imam Mglik and
the Shi'nhs are unanimous in looking upon diut'ah marriages aa legal;
Im&m Sh&ii1i and the Great Im&m (Hanifah) look upon iliut'ah marriages
as illegal. But, should at any time a QBzi of the Mgliki sect decide that
Mut'ah is legal, it is legal, according to the common belief, even for Shffi'is
and Hanafis. Every other opinion on this subject k idle talk." This
pleased His Majesty very much."
The unfortunate Shaikh Ya'qfib, however, went on talking about
t h e extent of the authority of a Qhzi. H e tried to shift the ground ;
but when he saw that he wae discomfited, he said, " Very well, I have
nothing else to my,-just as H i s Majesty pleaaes."
'' The emperor then said, " I herewith appoint the Mbliki &gzi Hw&n
'Arab as the &bzi before whom I lay this case concerning my wives, and
you, YalqGb, are from to-day suspended." This was immediately obeyed, and
I QBzr Haatan, on the spot, gave a decree which made biut'ah marriages legal.
The veteran lawyers, as M a k h d h ulmulk, &Bzi Ya'qdb, and others,
made very long faces at these proceedings.
This was the commencement of ' their sere and yellow leaf.'
The result was that, a few days later, MaulhB Jalduddin of M u l t h
a profound and learned man, whose grant had been transferred, was
ordered fmm dgrah (to Fathplir Sikyi,) and appointed &i of the realm.
QBzi Ya'qhb was sent to Oaur as District &hi.
From this day henceforth, ' the road of opposition and difference in
opinion' lay open, and remained so till His Majesty was appointed Mujtahid
of the empire." [Here follows the extract regarding the formulu 'Alldhu
dkbar, given on p. 166, note 3.1
[Bad&onlII, p. 21 1.1
"During this year [983], there arrived Hakiln Abulfnth, Hakim
Hum6yGn (who subsequently changed his name to IIunlSyiln Quli, and
lastly to Hakim Humfim,) and N6ruddin1 who as poet is known under
the name of Qara'ri. They were brothers, and came from Oiltin, near the
Caspian Sea. The eldest brother, whose manners and address were exceed-
ingly winning, obtained in a short time great ascendancy over the Emperor ;
he flattered him openly, adapted himself to every change in the religiou
ideaa of His Majesty, or even went in advance of them, and thus became
in a short time, a most intimate friend of Akbar.
Soon after there came from Persia Mulld Muhammad of Yazd, who
got the nickname of Yazidi, and attaching himself to the emperor, com-
menced openly to revile the ah rib ah (persons who k n e r Muhammad, except
the twelve I m h ) , told queer stories about them, and tried hard to make
the emperor a Shi'ah. But he was soon left behind by Bir Bay-that
bastard !-and by Shaikh Abulfazl, and Hakirn Abulfath, who success-
f d y turned the emperor from the IslBm, and led him to reject inspiration,
prophetship, the miracles of the prophet and of the saints, and even the
whole law, so that I could no longer bear their company.
At the same time, His Majesty ordered &Bzi Jalauddin and several
'U- to write a commentary on the Q o h ; but this led to great rows
among them.
Deb Chand RBjah Manjholah-that fool--once set the whole court in
laughter by saying that Allah after all had great respect for cows, else
the cow would not have been mentioned in the finst chapter (Stirat ul baqarah)
of the &onin.
His Majesty had also the early histov of the IslBm read out to him,
and soon commenced to think less of the galtbbah. Soon after, the ob-
wrrance of the five prayera and the faste, and the belief in. every thing
connected with the prophet, were put down ae taplidi, or religioue blindness,
and mm's reason was acknowledged to be the basis of all religion. PortU-
guese prieste also came frequently; and Hie Majesty enquired into the
articles of their belief which are based upon reason."
[Badgoni 11,p. 245.1
" I n the beginning of the next year [984], when His Majesty wsa at
DLpslp6r in Mawah, Sharif of A'mul arrived. This apostate had run
from country to country, like a dog that has burnt its foot, and turning
from one sect to the other, he went on wrangling till he became a perfect
heretic. For some time he had studied G6fic nonsense in the school of
Maul6nl Muhammad Zdhid of Balkh, nephew of the great Shaikh Husain
of WwLizm, and had lived with derwishes. But as he had little of a derwish
in himself, he talked slander, and was so f d of conceit, that they hunted
him away. The Iliadin8 also wrote a poem against him, in which the
M o w i p g verse occurs :
Thero wns a heretic, Sharff by name,
Who talked very big, though of doubtful fame.
In his wanderings he had come to the Dak'hin, where he made him-
self so notorious, that the king of the Dak'hin wanted to kill him. But
ho was only put on a donkey and shewn about in the city. Hindustan,
however, is a nice large place, where anything is allowed, and no one
carea for another, and people go on as they may. H e therefore made for
Mawah, and settled at a place five h a distant from the Imperial camp.
Every frivolous and absurd word he spoke, was full of venom, and became
the general talk. Many fools, especially Persian heretics, (whom the
IslBm casts out as people cast out hairs which they find in dough-such
heretics are called ATabn[b,and are destined to be the foremost worshippere
of Antichrist) gathered round him, and spread, at his order, the rumour
that he was tho restorer of the Millenium. The sensation was immense.
As soon as His Majesty heard of him, he invited him one night to a private
audience in a long prayer room, which had been made of cloth, and in
which the emperor withhis suite used to say the five daily prayers. Ridicu-
lous in his exterior, ugly in shape, with his neck stooping forward, he
performed his obeisance, and stood still with his arms crossed, and you could
scarcely see how his blue oye (which colour' is a eign of hostility to our
prophet) shed lies, falsehood, and hypocrisy. There he stood for a long time,
and when he got the order to sit down, he prostrated himself in worship,
and sat down duzdnri (vide p. 160, note 2), like an Indian camel. H e talked
privately to His Majosty ; no one dared to draw near them, but I some-
For some time Hie Majesty called a Brahmin, whose name was -0-
author of a commentrtry on the
h, . .,' whom he asked to invent particular
sanscrit names for all thinga in existence. At other times, a Brahmin of
the name of Debl was pulled up the wall of the caatle,' sitting on a chdrphi,
till he arrived near a balcony where the emperor used to sleep. Whilst
thus suspended, he instructed His Majesty in the secrets and legends of
Hinduism, in the manner of worshipping idols, the fire, the sun and stare,
and of revering the chief gods of these unbelievers, as Brahma, M d d e v ,
Bishn, Kishn, Rbm, and hlahtimhi, who are supposed to have been men,
but very likely never existed, though some, in their idle belief, look upon
them as gods, and others as angels. His Majesty, on hearing fu.&er
how much the people of the country prized their institutions, commenced
to look upon them with affection. The doctrine of the transmigration of
souls eepecially took a deep root in his heart, and he approved of the saying,
-16 There ia no religion in which the doctrine of transmigration has not
taken firm mot." Insincere flatterere composed treatises, in order to fjx
the evidence for this doctrine ; and as Hie Majesty relished enquiries into
the eecta of these infideh (who cannot be counted, 80 numerous they -,
and who have no end of revealed boob, but nevertheleas, do not belong to
the AM iIlitdb ( J e m , Christians, and Muhammadans), not a day passed,
but a new fruit of this l o a t h m e tree ripened into existence.
~ u s as
t Akbar liked the zephyr of Thetexthma few unintelligible words.
into other religious systems. ' Perhapu in order not
to get polla~ted,
But zephyrs are also d-trudve : they or because the balcor~ybelouged t~ the
,,caeter the petale of the rose. Harem.
Pometimee again, it waa Shuakh Tdjuddin of Dihli, who had to attend
the emperor. This Shaikh is the son of Shaikh Zakariyti of Ajodhan.
The principal 'Ula& of the age call him Tdjd'airifin, or crown of the
QZi. H e had learned under Shaikh Zam6n of Pbnipat, author of a
commentary on the Lawiih, and of other very excellent works, was in Qhfism
m d pantheism second only to Shaikh Ibn 'Arabi, and had written a
comprehensive commentary on the N&b ulartcdh. Like the preceding
he was drawn up the wall of the castle. His Majesty listened whole nights
to his ghfic tiflea. Bs the Shailrh was not overstrict' in acting ac-
aording to our religious law, he spoke a great deal of the pantheistic
presence, which idle Qhfis will talk about, and which generally leads them
to denial of the law and open heresy. H e also introduced polemic matters,
ur the ultimate salvation by faith of Pharaoh-hi's curse be upon him !-
which is mentioned in the FuqGq rrlhikarn,' or the excellence of hope over
fear,' and many other things to which men incline from weakness of dis-
position, unmindful of cogent reasons, or distinct religious commands, to
the contrary. The Shaikh is therefore one of the principal culprits, who
weakened His Majesty's faith in the orders of our religion. H e alao said
that i d d e l e would, of course, be kept for ever in hell, but it was not likely,
nor muld it be proved, that the punishment in hell was eternal. His
explanations of some verses of the &onin, or of the Tradition of our prophet,
were often far-fetched. Besides, he mentioned that the phrase 'Inek i
kdmd (perfect man) referred to the ruler of the age, from which he inferred
that the nature of a king was holy. I n this way, he said many agreeable
thiqp to the emperor, rarely expressing the proper meaning, but rather
the opposite of what he knew to be correct. Even the eydah (prostration),
which people mildly call saminboa (kissing the ground,) he allowed to be
due to the Inah i g8mil; he looked upon the respect due to the king as
a religious command, and called the face of the king K~'bahi Murciddt,
the sanctum of desires, and Qiblah i Hoydt, the cynosure of necessities.
8uch blasphemies' other people supported by quoting stories of no credit,
and by referring to the practice followed by disciples of some heads of Indian
I His Majesty, from his youth, had also been sccuetomed to celebrate
the Z o m (a kind of fire-worship), &om hie affection toward^ the Hindu
princesses of his Harem.
From the Pu'ew Year's day of the twenty-fifth year of his reign [988],
His Majesty openly worshipped the sun and the fire by prostrations ; and
the courtiers were ordered to rise, when the candles and lamps were lighted
in the palace. On the festival of the eighth day of Virgo, he put on the
mark on the forehead, like a Hindu, and appeared in the Audience Hall,
when several Brahmins tied, by way of auspiciousness, a string with jewela
on it round his hands, whilst the grandee; countenanced these
by bringing, according to their circmtances, pearls and jewels as presents.
The custom of Rbk'hi (or tying pieces of olothes round the wrists aa amulete)
became quite common.
When orders, in opposition to the Islttm, were quoted by people of
other religions, they were looked upon by His Majesty as convincing, wh&t
Hinduism is in reality a religion, in which every order is nonsense. The
Originator of our belief, the Arabian Sainta, all were said to be adulterers,
and highway robbers, and all the Muhammadans were declared worthy
of reproof, till at length His Majesty belonged' to those of whom the Qonin
says (Sur. 61, 8 :) " They seek to extinguish God's light with their m o u t h :
but God will perfect his light, though the infidels be averse thereto." In
fact mattem went so far, that proofs were no longer required when any-
thing connected with the Isl6m was to be abolished."
Akbor publicly asaumce the spiritual leodarah@ of tk nation.
[Bad. 11,p. 268.1
In this year [987], His Majesty was anxioue to unite in hie p-n
the powera of the state and those of the C%urch ; for he could not bear
to be subordinate to any one. As he had heard that the prophet, his
lawful succeeaors, and some of the most powerful kings, as Amir Tllnlir
qbhibqinin, and MirA Ulugh Beg i CiurgBn, and several othem, h&
themselves read the Khutbah (the Friday prayer), he resolved to do the
same, apparently in order to imitate their example, but in reality to appear
in public aa the Mujtahid of the age. A~eordingly,on Friday, the firat
JnmBde-lawwal 987, in the J h i ' Mosjid of FathpGr, which he had built
near the p a l m , His Majesty commenced to read the Khufbah. But all at
onoe he stammered and trembled, and though misted by othere, he oould
&y read three verses of a poem, which Shaikh Faiei had composed,
came quickly down from the pulpit, and handed over the duties of the
Imim (leader of the prayer) to Hdfiz Muhammad Amin, the Court Xha;ib.
These are the verse-
The Lord has given me the empire,
And a wise heart, and a strong arm,
H e has guided me in righteouanees and justice,
And has removed from my thoughts everything but justice.
His praise surpasses man's understanding,
Great is His power, Allshu Akbar !"
[ p . 269.1
"As i t was quite customary in those days to speak ill of the doctrine
and orders of the &fin, and as Hindu wretches and Hinduizing Muham-
madans openly reviled our prophet, irreligious writers left out in the
prefacee to their books the cuetomsrg praise of the prophet, and after say-
ing something to the praise of God, wrote eulogies of the emperor instead.'
It waa impowible even to mention the name of the prophet, because these
(as Abulfazl, Faizi, kc.) did not like it. This wicked innovation gave
general offence, and sowed the seed of evil throughout the country ;' but
notwithstanding this, a lot of low and mean fellows put piously on their
necka the collar of the Divine Faith, and oalled themselves disciples, either
from fear, or hope of promotion, though they thought it impossible to my
OUT creed."
[ p . 270 to 274.1
" In the eame year [987],a document made its appearance, which bore
the eignatures and seals of MakhdGm ulmulk, of Shaikh 'Ahdunnabi,
~adruscpdlir,of Q&l JalAluddin of Mul#n, QAzilquAt,of qndr J a h h , the
mufti of the empire, of Shailrh Mubfirik, the doepo~twritur of t.ho age, ~ n d
of Ghbi Khh of Badakhshbn, who stood unrivalled in tho various scsienc-ee.
' As Ab&1 haa done in the #in. hence many would see the innovation
' Bot Faizi added the usual praise of the and i~nitateit. Ae the fonuula ' BisniI-
prophet (m't)to his NaE Daman, a short Idh, &c.' had beon chan ed to Alla'hu
time before his death, at the prensing Akbar, r e alw find d%dha dkbar in
nyuent of some friends.' Baddoni. the heading of book&, ae in the #in.
* Becalm books were sure to be copied ;
The object of the document was to settle the superiority of the Imcim i 'ddil
Gust leader) over the Mujtahd, which was proved by a reference to an ill-
supported authority. The whole matter is a question, regarding which
p o p l e differ in opinion ; but the document was to do away with the
possibility of disagreeing about laws, whether political or religious, and
wae to bind the lawyers in spite'of themselvee. But before the instrument
wtm signed, a long discussion took place as to the meaning of ijtihdd, and
as to whom the hrm Mi'tahid was applicable, and whether i t really was the
duty of a just I m h who, f h m his acquaintance with politics, hold4 a higher
rank than the Mujtahid, to decide, according to the requirements of the
times, and the wants of the age, all such legal questione on which there
existed a difference of opinion. At last, however, all signed the document,
eome willingly, others against their convictione.
I shall copy the document verbatim.
\
Th Document.
' Whereas Hindhstan has now become the centre of security and peace,
and the land of justice and beneficence, a large number of people, especi-
ally learned men and lawyers, have immigrated and chosen this country
for their home. Now we, the principal 'Ulamh, who are not only well
versed in the several departments of the law and in the principles of
jurisprudence, and well-acquainted with the edicts which rest on reason or
testimony, but are known for our piety and honest intentions, have
duly considered the deep meaning, $rat, of the verse of the &orb (Sur. TV,
62,) " Obey God, and o b y t h $ w ~ ~ hand
t , those who have authwity among you,"
and second?y, of the genuine tradition, ' I Surely, t h man who ie dearest to
God on the day of j e m c n t , is tha Im6m i 'Adit : whsomer obeys thc Amfr,
obey8 Me; and whosower rebels againat him, rebels against die," and th&dly,
of several other proofk based on retmoning or testimony; and we have
agreed that the rank of a Sultdn i 'Adil (a just ruler) is higher in fie
eyes of God than the rank of a My'tahid. Further we declare that the
king of the I s l h , Amir of the Faithful, shadow of God in the world,
AbJ Fath Jalciluddin Muhammad Akbar Phdishdh i g h h l , whose kingdom
God perpetuate, is a most just, a most wise, and a most God-fearing king.
Bhould therefore, in future, a religious question come up, regarding which
the opinions of the Mujtahida are at variance, and His Majesty, in hie
penetrating understanding and clear wisdom, be inclined to adopt, for the
benefit of the nation and tm a political expedient, any of the conacting
opinions which exist on that point, and issue a decree to that effect, we
do hereby agree that such a decree shall be binding on us and on the wholo
nation.
Further, we declare that, should His Majesty think fit to issue a new
.order, we and the nation shall likewise be bound by it, provided always
that such an order be not only in accordance with some verse of the Qohn,
but also of real benefit for the nation ; and further, that any opposition
on the part of the subjecta to such an order as passed by His Majesty, shall
involve damnation in the world to come, and loss of religion and property
in this life.
This document has been written with honest intentions, for the glory
of Qod, and the propagation of the I s h , and is aigned by us, the principal
'ma& and lawyers, in the month of Rajab of the year 987 of the Hijrah.'
The draft of t h i ~document when presented to the emperor, was in the
h a n d h t i n g of Shaikh Mublrik. The others had signed it against their
will, but the Shaikh had added at the bottom that he had most willingly
signed his name; for this was a matter, which, for several years, he had
been anxiously looking forward to.
No sooner had His Majesty obtained this legal instrument, than the
road of deciding any religious question was open ; the superiority of intellect
of the I m h was established, and opposition was rendered impossible.
All orders regarding things which our law allows or disallows, were abolish-
ed, and the superiority of intellect of the Imlm became law.
But the state of Shaikh Abulfazl resembled that of the poet Hairati
of' Samarqand,' who after having been annoyed by the cool and sober
people of Mlwaral-nahr (TurkistBn), joined the old foxes of Shi'itic Persia,
and o h m ' the roadless mad.' You might apply the proverb to him, ' He
prefers hell to shame on earth.'
On the 16th Rajab of this year, His Majesty made a pilgrimage to
Ajmir. I t is now fourteen years that His Majesty has not returned to that
place. On the 5th Sha'bh, at the distance of five koa from the town,
the emperor alighted, and went on foot to the tomb of the saint (Mu'in-
uddin). But sensible people smiled, and said, it y a s strange that His
Majesty should have such a faith in the Khwhjah of Ajmir, whilst he
rejected the foundation of everything, our prophet, from whose 'skirt'
hundreds of thousands of saints of the highest degree had sprung."
Ip. 273.1
" After Makhd6m ulmulk and Shaikh 'Abdunnabi had left for Makkah
(987), the emperor examined people about the creation of the Qodn, elicited
' The biiplace of the t Hairati is of places where winedrinking was cou-
not exactly known, thougROBhe belongs to nived at. At last he settled at KBshh,
TurkiitBn. It is said that he was a great and became a Shi'ah. He was murdered
wine-bibber, and travelled about in search there by a robber in 961.
their belief, or otherwise, in revelation, and raised doubts in them regard-
ing all thinge conneded with the prophet and the im8ms. H e distinctly
denied the existence of Jine, of angels, and of all other be- of the invimble
world, aa well aa the miracles of the prophet and the sainta ; he rejectad the
successive testimony of the witnesses of our faith, the proofs for the truths
of the Qorh re far as they agree with man's reason, the existence of the soul
after the dissolution of the body, and future rewarde and punishments in
ae &rr aa they differed from metempsychosis.
which brought in several krors of ddms, mere abolished, and edicts to this
effect were sent over tLe whole empire."
In the same year a rebellion broke out at Jaunpiir, headed by
Muhammad Ma'qhm of Khbul, Muhammad Ma'qhm Khbn, M u ' i d
Mnlk, 'Arab Bahhdur, and other grandees. They objected to Akbar's
innovstions in religious matters, in as far ns these innovations led to a
withdrawal of p a n t s of rent-free land. The rebels had consulted Mullh
Muhammad of Yazd (ricle above, pp. 175, 182), who was Qiizi-lquzht
st Jaunpb ;and on obtaining his opinion that, under the circumstances,
rebellion against the king of the l m d was lawful, they seized some
tracts of land, and collected a large army. The course which this
rebellion took, is known from general histories ; tide Elphiustone, p. 511.
Mull4 Muhammad of Ymd, and Mu'izzulmulk, in the beginning of the
belli ion, were called by the emperor to A&, and drowned, on the
road, at the command of the emperar, in the Jamnah.
In the same year the principal 'Ulamh, tu Makhdhm ul mulk,
Shaigh Mnnawwar, Mull6 'Abdushshukh, &c., were sent as exiles to
distant provinces.
[ p . 278.1
" Hdji I b d i m of Sarhind (oids above, p. 105) brought to court an old,
The text here does not give a clear the time of Akbar. The F a r h u ~i ~
meaning. Jahdnyiri is full of verses from the works
A Persian poet of the fifth century of of this ancient poet.
the Hijrah. As he w a ~a free-thinker ' God.
and Shi'ah, his poenls were much r e d at
During this time, the four degrees of faith in His Majesty were defined.
f i e four degrees consisted in readin- to sacrifice to the Emperor property,
life, honor, and religion. Whoever had sacrificed these four things,
possessed four degrees ; and whoever had sacrificed one of these four,
posseesed one degree.
All the courtiers now put their names down as faithful disciples of the
throne."
[ p . 299.1
A t this time (end of 989), His Majesty sent Shaikh Jamd Bakhtytir
to bring Shaikh Qutbuddin of Jalesar who, though a wicked man, pretended
to be ' attracted by God.' When Qutbuddfn m e , the empemr brought him
to a conference with some Christian priests, and rationalists, and some other
great authorities of the age. After a discuesion, the Shaikh exclaimed,
Let us make a great fire, and in the presence of His Majesty I shall paas
through it. And if any one else gets safely through, he proves by it the
truth of his religion." The fire waa made. The Shaikh pulled one of
the Christian priests by the coat, and said to him, Come on, in the name
of (30d!" But none of the priests had the courage to go.
Soon after the Shaikh waa sent into exile to Bhakkar, together with
other faqirs, as His Majesty was jealoua of his triumph.
A large number of Shaikhs and F'aqirs mere also sent to other places,
mostly to QandahC, where they were exchanged for horaea. About the
same time, the emperor captured a sect consisting of Ehaikhe and disciples,
and known undor the name of Ildie. They professed nll sorts of nonsense,
and practised deceita. His Majesty asked them whether they repented
of their vanities. They replied, " Repentance is our Maid." And so they
had invented similar names for the laws and religious commands of the
I s l h and for the fast. At the command of His Majesty, they were sent
to Bhakkar and Qandahb, and were given to merchants in exchange for
Twkish ~qlts."
[ p 301.1
His Majesty was now (990) convinced that the Millennium of the
U t i c dispensation was drawing near. No obstacle, therefore, remained
to promulgating the designs which he had planned in secret. The Shaikhs
and 'lJlaxnbwho, on account of their obstinacy and pride, had to be entirely
discarded, were gone, and His hlajesty was free to disprove the orders and
principles of the Ieltim, aud to ruin the faith of the nation by making
new and absurd regulations. The first order which was passed was, that
the coinage should shew the era of the Millennium, aud that a history of
the one thousand y e m should be written, but commencing h m the death
of the prophet. Other extraordinary innovations were devised aa political
expedients, and such orders were given that one's eenaes got quite perplexed.
Thus the aijduA, or prostration, was ordered to be performed as being
proper for kings ; but instead of e+A, the word saminboe was used. Wine also
was allowed, if used for strengthening the body, as recommended by doc-
tors ;but no mischief or impropriety waa to result from the use of it, and strict
punishmenta were laid down for drunkenness, or gatherings, and uproam.
For the sake of keeping everything within proper limib, H ~ B Majesty
established a wine-shop near the palace, and put the wife of the porter in
charge of it, aa she belonged to the caste of wine-sellers. The price of
wine waa fixed by regulations, and any sick persons could obtain wine on
sending his own name and the names of his father and grandfather to the
clerk of the shop. Of course, people sent in fictitious names, and got
upp plies of wine ; for who could strictly enquire into such a matter ? I t
was in fact nothing else but Licensing a shop for drunkards. &me people
even said that pork formod a component part of this wine ! Notwith-
tand ding all restrictions, much mischief was done, and though a large
daily punished, there was no d c i e n t check.
Similarly, according to the proverb,' ' Upset, but don't spill,' the pro-
titutes of the realm (who had collected at the capital, and could scarcely be
ounted, so large was their number), had a separate quarter of the t o m
ssigned to thorn, which was called Shitdnpbrah, or D e v i l d e . A DBrogah
and a clerk also were appointed for it, who registered the names of such as
went to prostitutes, or wanted to take some of them to their houses. People
ight indulge in such connexions, provided the toll collectors knew of it.
no one was allowod to take dancing girls to his
ouse. I f any wellknown courtier wanted to have a virgin, they should
h t apply to His Majesty, and get his permission. In the same way, boys
prostituted themselves, and drunkenness and ignorance soon led to blood-
shed. Though in some cases capital punishment was inficted, certain
privileged courtiers walked about proudly and insolently doing what they
liked.
His Majesty himself called some of the principal prostitutes and asked
them who had deprived them of their virginity. After hearing their replies,
some of the principal and most renowned grandees were punished or censured,
or confined for a long time in fortresses. Among them, His Majesty came
across one whose name was Rdjah Bir Bay, a member of the Divine Faith,
r
Beef waa interdicted, and to touch beef was considered d e a n g . The re*
eon of this waa that, from his youth, His Majesty had been in company with
Hindu libertines, and had thus learnt to look upon a cow-which in their
opinion is one of the reasons why the world still exists-as something holy.,
Besides, the Emperor was subject to the influence of the numerous Hindu
princessea of the Harem, who had gained so great an ascendancy over him,
as to make him forswear beef, garlic, onions, and the wearing of a beard,'
which things His Majesty still avoids. He had also introduced, though modified
by his peculiar views, Hindu customs and heresies into the court assemblies,
and introduces them still, in order to please and win the Hindus and their ,
castes ; he abstained from everything which they think repugnant to their
nature, and looked upon shaving the beard aa the highest sign of friendship!
and affection for him. Hence this custom has become very general. pan.'
dering pimps also expressed the opinion that the beard takes its n o h s h -
ment from the testicles; for no eunuch had a beard; and one could n&
exactly see of what merit or importance i t was to cultivate a beard. More-
over, former ascetics had looked upon carelessness in lotting the beard
grow, as one way of mortifying one's flesh, because such carelessness expos-
ed them to the reproach of the world ; and as, at present, the silly lawyers
of the IalPm looked upon ,cutting down the beard as reproachful, it was
clear that having was now a way of mortifying the flesh, and therefore
praiseworthy, but not letting the beard grow. (But if any one considers
this argument calmly, he will soon detect the fallacy.) Lying, cheating
Muftis also quoted an unknown tradition, in which it waa stated that ' some
€&is' of Persia had shaved their beards. But the words kamri yaf alu
brr'sulquadti (as aomc &&&a have done), which occur in this tradition,
are based upon a corrupt reading, and should be kamd yafalu ba'sul'uzdt
(aa mme wicked mdn have done). * * * *
The ringing of bells as in use with the Christians, and the showing of
.. ...
the figure of the cross, anda.. . , and other childish playthings of theirs,
were daily in practice. The words Kufr 8hdi' d u d , or 'heresy became com-
Fazciil i arba'ah, or the four virtues dence, tam wnce, and fortitude.
eiz., hikmat wisdom ; ahqri'at courage ;
'@at chastity ; 'addlat ostice. Books
'The 6 th:ee things are incon-
venient in kissing.
on d k h l d g divide eaci into several ' The text han o balhnldn .(?) kih
kinds. Compare the above with the car- khsehgdh i ishdmrst, which I do not
dinal virtues of the ancient justice, pru- understand.
25
mon', express the Tdrikh (985). Ten or twelve years after the commence-
ment of these doings, mattera had gone so far that wretches like M i r d Jini,
chief of Tattah, and other apostetee, wrote their confeseions on paper a s
follows :-' I, such a one, son of such a one, have willingly and cheerfully
renounced and rejected the Islam in all its phases, whether low or high,
as I have witnessed it in my ancestors, and have joined the Divine Faith of
Sh& Abbar, and declare myself willing to sacdlce to him my property and
life, my honor and religion.' And these papers-there could be no more effec-
tive letters of damnation-were handed over to the Mujt&id (Abulfael) of
the new Creed, and were considered a source of confidence or promotion.
The Heavens might have parted asunder, and earth might have opened her
abyss, and the mountains have crumbled to dust !
In opposition to the Isl6m, pigs and dogs were no longer looked upon
as unclean. A large number of these animals was kept in the Harem, and
in the vaulta of the castle, and to inspect them daily, was considered a re-
ligious exercise. The Hindus, who believe in incarnations, said that the
boar belonged to the ten forms which God Almighty had once assumed.
' God is indeed Almighty-but not what they say.'
The saying of some wise men that a dog had ten virtues, and that s
man, if he possese one of them, was a saint, wae also quoted as a proof.
Certain courtiers and friende of His Majesty, who were known for their
excellence in every department, and proverbial as court poets,' ueed to
put dogs on a tablecloth and feed them, whilst other heretical poets, Per-
sians and Hindusthis, followed this example, even taking the tongues of
d o g into their own mouths, and then boasting of it.
Tell the Mir that thou hast, within thy skin, a dog and a arca ass.^
A dog runs about in h n t of the house ; don't make him a messmate.
The ceremonial ablution &r emission of e r m e n b a s no longer con-
mdered binding, and people quoted as proof that the essence of man was t h e
@errno gmitalc, which was the origin of good and bad men. It was absurd
that voiding urine and excrements should not require ceremonial ablutions,
whilst the emission of so tender a fluid should necessitate ablution ; i t
would be far better, if people would &st bathe, and then have connexion.
Further, it was absurd to prepare a feast in honour of a dead person ;
for the corpse was mere matter, and could derive no pleasure from the feast.
People should therefore make a grand feaet on their birth-days.' Subh feasts
were called Aeh ihuylt, food of life.'
The flesh of the wild boar and the tiger was also permitted, because the
Faid.
I. e., that yon are a dog.
According to the law, bathing is
I ''
r uired &r jimd,' and ilitildrn.
For the poor.
Provisions for the life to come.
murage whir! these two animals possess, would be transferred to any one
who fed on such meat.
It was a h forbidden to marry one's cousins or near relations, because
such marriages are destructive of mutual love. Bbys were not marry
before the age of 16, nor girls before 14, because the offspring of early
-0s was weakly. The wearing of ornaments and silk dresses a t the
time of prayer was made obligatory.] * * * *
The prayers of the I&m, the fast, nay even the pilgrimage, were
henceforth forbidden. Some bastarde, aa the son of Mullti Mubtirik, a
worthy disciple of Shaikh Abulfazl, wrote treatises, in order to revile and
ridicule our religious practices, of course with proof%. E s Majesty liked such
productions, and pron~otedthe authors.
The era of the Hijrah was now abolished, and a new era waa intro-
dnad, of which the first year waa the year of the emperor's accession (963).
The months had the same names as at the time of the old Persian kings,
and as given in the NipfbqqibyJn.' Fourteen festivals also were introduced
corresponding to the feasts of the Zoroastrians ; but the feasts of the Mu-
8almPne and their glory were trodden down, the Friday prayer alone being
retained, because some old, decrepit, silly people' wed to go to it. The
new era was called TdrLkh i Ildhi, or ' Divine Era.' On copper coins and gold
muhurs, the era of the Millenium' was used, as indicating that the end of the
religion of Muhammad, which wtls to last one thousand years, waa drawing
near. Roading and learning Arabic was looked upon aa a crime ; and
Muhammedm law, the exegesis of the QorBn, and the Tradition, as also
those who studied them, were considered bad and deserving of disapproval.
Astronomy, philosophy, medicine, mathematics, poetry, history, and novels,
rere cultivated and thought necessary. Even the letters which are peculiar
to the Arabic language, as the S, P, C , 0, 3,and g, were avoided.
Thus for 'Abdullah, people wrote &I+I Abdullah ; and for
M i , uJ.1 M i, &c. All this pleased His Majesty. Two verses from
the S W a h , which Firdausi gives aa part of a story, were fre-
quently quoted at court-
From eating the flesh of camels and lizards
The Arabs have made such progress,
' The Muhamnladan law e 'oins M u - ' The text has an unintelligible
b.t o p to the Magoen aim& dressed. sentence.
Mk in forbidden. Muhamrnudans dis- That is, the word alf (one thousand)
q p m e of our ' Sunday h'and was put on the coins. From this assage
it would a pear that milu with a$ on it
PT
' Lep. 41, note I. ( o i d c ~ l m & , ~ . 5 l ~ a e r r struck aboutsD1
That they now wish to get hold of the kingdom of Persia.
Fie upon Fate ! Fie upon Fate !
Similarly other verses were eagerly seized, if they conveyed a calumny,
as the verses from the .... ..
,' in which the falling out of the teeth of our
prophet is d u d e d to.
In the same manner, every doctrine and command of the I s l h , whether
special or general, as the prophetship, the harmony of the Islim with
reason, the doctrines of RiLyat, TakEK and TaK~cin,~ the details of the day
of resurrection and judgment,-all were doubted and ridiculed. And if
any one did object to this mode of arguing, his answer was not accepted.
But it is well known how little chance a man has who cites proofs against
one who will reject them, especially when his opponent has the power of life
and death in his hands ; for equality in condition is a eiw qud non in arguing.
A man who will not listen, if you bring the &onin and the Tradition,
Can only be replied to by not replying to him.
Many a family was ruined by these discussions. But perhaps ' dis-
cussions' is not the correct name ; we should call them meetings for arro-
gance and defamation. People who sold their religion, were busy to collect
all kinds of exploded errors, and brought them to His Majesty, aa if they
were so many presents. Thus Latif Khwttjah, who came from a noble family
in Turkisth, made a frivolous remark on a passage in Tirmizi's Shumciil,' and
aaked how in all the world the neck of the prophet could be compared to the
neck of an idol. Other remarks were passed on the straying camel.' Some
again expressed their astonishment, that the prophet, in the beginning of
his career, plundered the caravans of Quraish ; that he had fourteen wives ;
that any married woman was no longer to belong to her husband, if the
prophet thought her agreeable, t c . * * * At night, when there were social
The word in the text is Sajardk (P). says, is the case with the world, which
I n an engagement Muhammad lost two will come to an end. But Akbar denied it,
of his teeth. aa he did not believe in a day of judg-
X y a t , or diddr i Ildhi dar jannat, ment.
the actual seeing of God in Paradise, is a The book of the farnow iKuhaddir
a doctrine in high fsvour with the Sun- (Collector of W i t i o n s ) Tirmizi, which
nia. The ~hl'a'hs say, there w i l l be no contaiw all Traditions regarding the
actual seeing. figure and looks of the prophet. The
Taklif A man is called mukallaf bil- word idol is expressive of great beauty ;
a?&', G u n d by the law, first, if h i be- but the courtiers laughed a t the phrase
lonn to the Isldrn ;secondly, i f h e have aa unsuited to Muhammad, who had a b
'ap7or a sound mind ; thirdly, if he have lished idols.
reached bdtqh, i.e., if ho be of age. This refers to the charge of a d u l q
Tabuin means existence between two brought seainst ' A h a h , Muhammad s
non-exitences ('adurnin). T h w a favorite wife. The whole story will be
sent event stand. between s p a ~ tan?! found in Sale's QorLn, Sur. 24, p. 288.
future non-existenw. This, the I s h
assemblies, His Majesty told forty courtiers to sit down as ' Tho Forty,' and
every one might say or ask what he liked. If then any one brought up a
question connected with law or religion, they said, " YOUhad better ask the
Mullss about that, aa we only settle things which appeal to man's reaeon."
But i t is impossible for me to relate the blasphemous remarks which they
made about the qahcibah, when historical books happened to be read out,
eepecially such aa contained the reigns of the first three Khalifahs, and the
quarrel about Fadak, the war of (jifin,' kc.,-would that I were deaf ! The
Ehi'ahe, of course, gained the day, and the Sunnis were defeated; the good were
in fear, and the wicked were secure. Every day a new order was given, and
a new aspersion or a new doubt came up ; and His Majesty saw in the
discomfiture of one party a proof for his own infallibility, entirely forgetful
of the proverb, ' Who slanders others, slandors himself.'* * * The ignorant
vulgar had nothing on their tongues but ' AllMu Akbar', and they looked
upon repeating this phrase, which created so much commotion, as a daily
religious exercise. Mull6 Sheri, at this time, composed a qit'ah of ten verses,
in which the following occur :-
I t is madness to believe with the fool that love towards our prophot
Will ever vanish from the earth.
I smile, if I think that the following verse, in all its silliness,
Will be repeated at the feast of the rich, and as 8 prayer by the poor :
This year the emperor h m claimed prophetship,
Next year, if God will, he will be God.'
At the new year's day feasts, His Majesty forced many of the 'Ulamh
and the pious, nay even the &is and the Mufti of the realm, to drink
wine.* And afterwards the Mujtahids of the Divine Faith, especially
Faizi, called out, " Here is a bumper -to the confusion of the lawyers !"
On the last day of this feaat,,when the sun enters the nineteenth degree of
dries (a day called Sharafu-lahraf, and coneidered particularly holy by
His Majesty), the grandees were promoted, or received new j k i r s , or horses,
' The Chihil tandn, or 4Q Abddk. Makkah, which Ftitimah claimed as her
After the death of Muhammad, the last own ; but Abil Bakr would not let her
of the long series of prophets, the earth have it. G$n is a place near the Eu-
corn lained to God, that henceforth she phrates, where a battle took place between
nourd no longer be honored b prophets Alf and Mu'Bwiyah.
w ~ i n ong her surface. GJ promised
her, that there should always be on earth
Both affairs form, even n o w - d a y s ,
sub'ects of uarrel hetween Sunnfs and
fwty (accordin to some, seventy-two) ~ h d a h s . dence the author of the Dabi-
holy men, A ~ L I for , whwe sake H e 8 t h has also made u8e of them in his
would let the earth remain. The chief of Dialogues. The reader will find more
the Fort is called G h u s . particulars in the notes to the English
~dk
a i. a village not ~r &om translation of the Dabittin.
or dr(1h~qof l~nnnr,n ( ~ ~ ~ n r ( to l i ntllu
g rules of hospitnlity, or in proportion of
the tril)utt. t11t.y lracl Lrol~gllt."
Iri this y w r (iu11):l11:1n 13cglun [,Ikbnr's aunt] nrld St~linlali
Sulfbti I3rguni returnetl fro111 R 1)ilgrilu:~grt o l1:~kkah. Soon aftrr
ShBh iIbG Turiib also, nncl I ' t i ~ n h ( llillBn of G u j r i t , returrietl fkom the
pilgrimngc., a n d brollgllt nrl ilunic~risc~stone with tllem, w11ic.h h a d to
1 t r i s o t t l on a n l i t Tllc stont. contained, nocortling to 9b1i
'l'urbl,, a n inll~reihioiiof tlio foot of tlit: prol1hc.t. A k b : u l t l i o u g h it is
clilfirult to gucss tllc. inoti\-e-went four Xo.s to ~ u e c it, t and the grandci-s
were ortlerctl to carry the stollo tlle~ilsclvcsby turns, a n d thus it was
blougl't to to\\.n.
[ p . 312.1
" I n this yunr, Sllnilif~ 1Iul)iirik of Kiigor said in the presence of the
e1111>wor to Ilir Bur, "Ju3t us tllcrt, arc1 interpolt~tionsin your lloly books,
80 thcre 111'0 lnnlly in ours <iJoi-A11) ; ILOIICUit is i~upossibluto trust either."
6o111esllarncless mrtl ill-stlirrecl 1rrett.11es also nskccl lIis Majesty, why
a t tllc nppronc.l~i~rg closc of the hlillri~ni~url, ho (lid not make use of the unortl,
' tho 1110st c o ~ ~ v i n c i ~roof,'
lg 11.3 Sllih Isi1ri'il of l'ersia had done. But His
AIttjc:sty, at last, wiis co~~vii~cccl that colltitlttnce in him nu a lender was a
xnilttcr of tirl~c!i11lcl good c o u ~ ~ s c ili,~ l r l did not rccjuire the sword. And
intl~ccatl,if JIis hTt~j~~sty, ill ststti~lgup l ~ i cl:tii~ls,
s R I I making
~ his inno~ations,
hat1 nl'c811tit little I L I ~ I I I 110
~ ~ , ~ r o u l dllnm ci~silygot most of the courtiers,
AE Fathullah wan a good mechanic, experiment with his foot, he would induce
Akbar thought that by refemng to the Fathullah, to make a remark on the
weight of a man, and the following prophet's ~ecension(mi'rdj).
lations, or from both. Badioni clearly states that for some translations, as
as the At'harbnn, Hindus were used as interpreters. F o r other works as
the Mahabhbrat, there may have been Hindi translations or estracte,
because Alrbar himself (ride p. 105, note 1) translated passages to Naqib
Khbn. Abulfml &o s t a b s that he was assisted b y Pandits when writing
the fourth book of the Ain. Compare Sir H. Elliott's Index to the
Historians of India, p. 259.
[p. 321. ]
" In these days (991) new orders were given. The killing of animaIs
i'
I
'
on certain days was forbidden, as on Sundays, because this day i s sacred
to the Sun ; during the f i s t eighteen days of the month of Farwardin ;
the whole month of A b b (the month in which His Majesty was born) ;
and on several other days, to please the Hindus. This order was extended
over the whole realm, and capital punishment was inflicted on every one
who acted against the command. Many a family was ruined. During the
time of those fasts, His Majesty abstained altogether from meat, as a
religious penance, gradually extending the several fasts during a year over
, six month8 and even more, with the view of eventually discontinuing the use
I of meat altogether.
A second ordor was given that the Sun should be worshipped four times
a day, in the morning and evening, and at noon and midnight. His
Majesty had dso one thousand and one Sanscrit names of the Sun collected,
and read them daily, devoutly turning towards the sun ; he then used to get
I
, hold of both ears, and turning himself quickly round about, used to strike
the lower ends of the ears with his fists. He also adopted several other
practices connected with sun-worship. He used to wear the Hindu mark on
his forehead, and ordered the band to play at midnight and at break of day.
Mosques and prayer-rooms were changed into store rooms, or given to
Hindu ChaukidClrs. For the word j a ~ n ~ a(public
t prayer), His Majesty
used the term ji?icdl (copulation), and for hayya' ala, he said yaJald talaki.
The cemetry within the town was ordered to be sequestered."
[ p . 324.1
" I n the same year (991), His Majesty built outside the town two places
for feeding poor Hindus and Muhammadans, one of them being callod
KhirpLrah, and the other Dharmpzirah. Some of Abulfazl's people were
put in charge of them. They spent His Majesty's money in feeding the poor.
As an immense number of Jogis also flocked to this establishment, a third
11-11 ~ I V - I thu
I l)lo.i>~~d c o u n t e n a n r ~of thcl emperor ; and every evening, there
W : I ~:t rcgulnr colu't assc.ml~lyof nectly IIindus and Muhammadans, all sorts
Qtillrctnin, two large jars containing weigh not less than 1,200 rafl, or the cube
1,200 ratl i 'irriqi ('iriqi pounllq) of of 3+ #pans. Hanifah fixed (10 Ptj~)a,
water. Accorriing to the Slli'ahs just deep enough that the hand, in paPsiog
and the S11:iti'i sect. water docks not bver it, do not touch the bottom. The
hecome n u j i s , or soiled, froln it* l~eing experiment which Akbar mnde had for its
used, provided the quantity of water obJect to throw blame on the~anafiS,mnis.
" They were admitted as dieciplee in sets of twelve, one set at a time,
and declared their willingness to adopt the new principles, and to follow the
new religion. Instead of the usual tree,' His Majesty gave his likeness,
upon which the disciples looked es a symbol of faith and the advancement
of virtue and prosperity. They used to wrap it up in cloth studded with
jewels, and wore it on the top of their turbans. The phrase ' AEbMu Akbar'
was ordered to be used as the heading in all writings. Playing with dice,
and taking interest, were allowed, and so in fact was every thing else
admitted which is forbidden in the Isltim. A play-house was even built at
Court, and money from the exchequer was lent to the players on interest a
(cide Second book, Ain 15). Interest and ehalal (money given at the end
of the play to the by-standers) were looked upon as very satisfactory things.
Girls before the age of fourteen, and boys before sixteen, were not to
many, and the story of the marriage night of the Prophet with CiddlqahP
w m totally disapproved But why should I mention other blasphemies-
May the attention which any one pays to them run away like Quicksilver-
really I do not know what human ears cannot bear to hear !
The sins which all prophets are known to have committed, were cited
as a reason, why people should not believe the words of the prophets. 80
especinlly in the case of David' and the story of Uriah. And if any one
dared to differ from the belief of these men, he was looked upon as fit to be
killed, or as an apostate and everlastingly damned, or he was called a law-
yer and enemy of the emperor. But according to the proverb, ' What people
sow,that they shall reap,' they themselves became notorious in the whole
world as the greatest heretics by their damnable innovations, and 'the
infallible authority' got the nick name of dbtijahl.' Yes, ' If the king is bad,
' Heads of wts give their pupib inside, where several women were as-
trees, not of genealogy, but of disiciple- sembled, who co~lgratulated me, and
ah' as, Ahmad, disciple of 'AH, disciple drcused me up. When the had done,
of%u'in, disciple of & y d d , Bs., ending they handed me over to t i e
ritb their own mime and the name of
that dixiple to whom the tree (shajaruh)
As *he WM so young, she took %EPk$
to the house of' the pro )bet. The pw-
ipjven. phet loved her so much, that even in the
- qiddiqah is the title of ' l i a h a h , the mos ue, at the tinic of' the service, he
daaghtrr of' AbG M r . She r;. six ut %is head under her vcil, and careased
old. when she wan engaged to Rer, and played with her hair (Tha'labi
Lohammad, who was then fifty years Tahir2.180); and he told the faithful that
old. The tictun1 marriage took place, she would be his wife in Paradise." From
r h m #be was nine gears old. ' I sat,' she Sprenger's Life of Muhammad 111. p. 62.
rdptes. ' with other girls in a swing, when David counts as a pro het. The
my mother called me. I rent to her,
know;ng what she wanted. She Pealms.
A,
book r e v d e d to him i e the or the
took m hand, and led me to the door ' p p e r l y father of ignorance. Be-
d the 80,. I now gueased what she
&bed to do with me :my heart throbbed,
d b n l means d b u ~ a z l , which name
r* ifim father of wisdom. Besides,
bat 1mmn got again m m p e d . I washed X l f a z l had the title(lakRaUuq) 'Allom6
my hce and my head, and wrur taken ' the most learned.
the Vizier is worse.' Looking after worldly matters was placed before reli-
gious concerns ; but of all things, these innovations were the most important,
and every thing else was accessory.
In order to direct another blow a t the honour of our religion, His
Majesty ordered that the s t a h of the Fancy b&s, which are held on New
year's-day, ahould, for a stated time, be given up for the enjoyment of the
Begums and the women of the Harem, and also for any other married
ladies. On such occasions, His Majesty spent much money; and the
important affairs of Harem people, marriage-contracts, and betrothals of
boys and girls, were arranged at such meetings.
The real object of those who became disciples was to get into office ;
and though His Majesty did everything to get this out of their heads, he
acted very differently in the case of Hindus, of whom he could not get
enough ; for the Hindus, of course, a m indispensible ; to them belongs half
the army and half the land. Neither the Hindhetanis nor the Moghule can
point to such grand lor& as the Hindue have among themselves. But if
others than Hindus came, and wished to become disciples a t any sacrifice,
His Majesty reproved or punished them. For their honour and zeal h e did
not care, nor did he notice whether they fell in with hi^ views or not."
Cp. 340.1
" I n thie year Su&b Khwdjah died. H e also belonged to the elect
disciples of His Majestg. f i r burying him, they laid down a new
rule. They put a grate over his grave in such a manner that the light of
the rising eun, which cleansee from all sins, could shine on the face of the
Lwrpse. People said, they had ~ e e nfiery tongues resting over his mouth, but
God knows best."
During the month of qafar (the seoond month of the year) 994,
Akbar's troops were defeated by the Y & u h i s . Badbnf says (p. 350) :
" Nearly 8,000 men, perhaps even more, were killed. Bir Bay also,
who had fled from fear of his life, was slain, and entered the row of the
dogs in hell, and thus got something for the abominable deeds he had done
during his lifetime. During the last night attack, many grandees and
persons of renown were killed, as H h K h h , ' and Khwdjah 'Arab,
paymaster (colonel) of KhBn Jahh, and M u U Sheri, the poet, and many
others whose names I cannot specify. The words az Khwdjah 'Arab kifs
ordered his execution, though the people of the Harem asked the emperor
to spare him for his general bravery and courage. The MLU outlived
' This was an in~ult, because the dbni, looked and barked like a dog.
Nnhammadans in India fece the west when dying. Another thing which the
during rayer. Vide Journnl Asiatic Sunnis all over India qnob as a greab
Society, !kengal for 1868. p. 56. proof of the correctness of their maahab,
* Sunnls wsert that this transfigure- ~s that no Shi'ah can ever become B h4i.z.
tion into an animal (nauskk) happens i. e., no Shi'ah can commit the Qorh to
rery often to Shf'ahs, because thoy revile memoly.
the Phdbah. Faid, according to Ba- ' Either Akbar. or Abulfazl.
the Mid three.or four days. The Shi'ahs, at the time of washing his
corpse, say that, in conformity with their religion, they put a long nail into
the anus, and plunged him several times into the river.' After his burial,
Shaikh Faizi and Shaikh Abulfazl put guards over his grave ; hilt notwith-
utanding all precaution, during the year His Majesty went to Kashmir, the
people of LBhor, one night, took the hideous corpse of the Mullti &om the
grave, and burned it."
[pp. 375, 376, 380.1
" I n 999, the flesh of oxen, buffaloes, goats, horses, and camels, was
forbidden. If a Hindu woman wished to be burnt with her husband, they
should not prevent her ; but she ehould not be forced. Circumcision was
forbidden before the age of twelve, and was then to be left to the will of
the boys. If any one was seen e a t h g together with a butcher, he was to
loee his hand, or if he belonged to the butcher's relations, the fingers which
he wed in eating.
In 1000, the custom of shaving off the beard was introduced."
In 1002, special orders were given to the kobcalu to carry out.
fibar's commands. They will be found i n the Third book of the d i n ,
,Gm 5. The following are new :
Lf any of the daraaniyyahl disciples died, whether man or woman, they
ehould hang some uncooked grains and a burnt brick round the neck of the
corpng, and throw it into the river, and then they ehould take out the corpse,
and bum i t at a place where no water was. But this order is based upon a
fundamental rule, which H i s Majesty indicated, but which I cannot here
mention.
If a woman was older than her husband by twelve years, he should
not lie with her, and if a young girl was found running about town, whether
veiled or not, or if a woman was bad, or quarrelled with her hueband, she
should be sent to the quarter of the prostitutes, to do there what she liked."
[ p . 391.1
At the time of famines and distress, parents were allowed to sell their
children, but they might again buy them, if they acquired means to repay
their price. Hindus who, when young, had from pressure become Musal-
mhs, were allowed to go back to the faith of their fathers. No man should
be interfered with on account of hie religion, and every one should be
allowed to change his religion, if he liked. If a Hindu woman fall in love
with a Muhammadan, and change her religion, she should be taken from him
rn11i.h harm a t tlio liarlds uf tlio Sl~nrifs,'and throwing away tho llessiug
\vl~ic.li111: hat1 dc.rirc~tlfroni the pilgl.irnnge, joined, inimeciiatel on his
~ gu/)/(IIL and following all other rules
r c t ~ u n ,tlie Divine Fuith, p c ~ f o r n i i ~tlie
of disc.il111~sllil) ; ho cult off his 1)e11rcl,and was vcbryforward a t social xncetings
anil ill c.onvcrsution. I l o lci~rnttho rules of tlie urn7 faith from the Reverend
Nastcr Al~ulfiizl,riud got tihhil~ilrund 1I:ijipilr us jtigir."
[I). 404.]
During the Aiuliarrum of 100.1, qatlr Jahfin, mufti of the elupire, who
' I
This is the title of the rul~~rsof3Iakliuh. ' Because Muhammadans uso such
2 ,Shopt, whir11 h ~ I~cen
s explained on phrnsrn after the name of God.
p. 16(i, u l nlesns
~ ri jish hook. ' Ti'de p. 1M, note 1.
7i'cle List of Graudees, Second Book, That is, over-zealous.
No. 352.
error, and lead him back from everlasting damnation. But the opposite
was the case."
JWc also Shea and Troyers' English Translation of thc Dabistin, 111, p. 49.
37
by eect, that once during the year 1058, he had gone on a pilgrimage to
Sikandrah, the burial place of Akbaq I' One of my companions," he said,
"declined to enter the pure mausoleum, and even abused the Representative
of Qod [ilkbar]. My other companions said, 'IIf &bar possesses hidden
howledge, that man will certainly come to grief." Soon after a piece of a
broken stone fell down, and crushed his toe."
P. 4 3 1. " I n Multh, I saw Shih Salhullah, who has renounced the
world, and i~ a muuhhid (Unitarian). He is very rigid in discipline, and avoids
the wiety of men. He said, he had often been in company with J a u d d i n
Akbar, ahd had heard him frequelitly say, " Had I formerly possessod
the knowledge which I now have, I would never have chosen a wife for
myself; for upon old women I look rts mothers, on women of my age as
~Jtem,and on girh aa daughters." A %end of mine said, he had heard
Naatib Abul Haaan, called Laahkar K h k of Maahhad, report the same as
having been said by Akbar.
f 3 a h d a h also said that Qod's Representative (Akbar) had often
wept and eaid, " 0 that my body were larger than all bodies together, MI that
the people of the world could feed on it without hurting other living animals."
A sign of the sagacity of this king is this, that he employed in his service
people of all classes,' Jews, ~ersians;M n i s , kc., because one class of people,
if employed to the exclusion of othera, would cause rebellions, as in the case
of the Uzbaks and Qizilbbhes (Persians), who used to dethrone their kings.
Hence Shah 'Abbb, son of Sulthn Khudhbandah i qafawf, imitated the
practice of Akbar, *and favoured the Gujis (Georgians). Akbar paid
likewise no regard to hereditary power, or genealogy and fame, but favoured
those whom he thought to excel in knowledge and manporn."
The passages in the Ain which refer to Akbar's religious views are
the following :-p. 111; 11; 48; 49 ; 54; 57 ; 58, 1. 4 from below;
&n 26, p. 61 ; p. 90, notes 3 and 4, the Sansorit names being very
likely those which were alluded to by Badboni, cide above p. 180, 1. 18 ;
p. 91, note 3 ; p. 103, note 3 ; 103, 105, 106 ; p. 108 1. 22, because the
" making of likenesses" is as much forbidden by the Islbm, as it was
interdicted by the Mosaic law ; B'in 72, p. 153 ; 159 ; Kin 77, p. 162 ;
Zrn 81, p. 216. I n the Second Book, Ains 18,19, 22, 23, 24,25 ; in the
IIId book, end of 'Ain 1 (Thikh Ilbhi) ; &ins 2, 5, 9, 10 ; and lastly,
the greator part of the fifth book.
It will be observed that the remarks on Akbar's religious views do
not extend beyond the year 1596, when the greater p a t of the Ain had
The story of Akbar's ' conversion' is a low to the revenue, hecause for
also repented in Elphinntone's History, every 3 3 lunar years, the state only
Second edition, p. 631. The Mu116 whom received taxes for 32 solar years ; he
Akbnr, according to Price's Memoirs, is allowed some Hindu customs a t Court.
said to have called, is g a d r Jnhhn who, aa the Bcik'hi (17ideabove p. 184), and
as renlnrkrd above on p. 209 was a mem- passed an order, not to f o m Hindus to
bcr of the Divine Faith. This in itself is joiu the I s l h (Pitzuk, p. 100).
improbable. Besides, the Tuzuk i Ja- P Akbar died on the Shab i Chahcir-
hhngiri, as published by Snyyid Ahmad, shamlih, 12th Jumcida-lukhra 1014
says nothing about it. Nor does the A. H . , which, accordingto note 3 of p. 171,
IqbAlnbmah, a poor yoduction (though is our Tuesda ni h t [not Wednesday,
written in beautiful d n i Persian), or aa in price, andall Europenn Historians],
KhUI Khhn, d u d e to' the conversion, the 16th October, 1605, old style. IZenw
whic11,if it had taken place, would certainly Akbar would have died in the night
have h n ~tientioned. K h Z i KKhitn espe- which followed the da on which he cele-
ciaUy would have mentioned it, b e c a w brated his sixty-thid birth-day, if r e
he says of U d b u i , that he said and wrote +dopt our mode of reckoning ;vide p. @2,
about the religiouv views of the Eln note 1.
t h i n 9 which be shouhl not have r e r z There is some confusion in the Histories
(vide Pl~difiKhcin, I., p. 1%).The uilence regarding theexact day bf Akbar's death.
of the author of the llabirtivn is still The Ycidishcihncimah (Vol. I, p. 66) says
more convincing, whilst the ntory of Mull6 that Akbar died at the age of s~xty-three
Tarson,. and the abuse uttered by his (nolar) ears and one da in the night of
companion against Akbar (p. 210), the d h c i r r h a d i h (tk night between
are proofs that Akbar did not ' repent.' Tuesday and Wednesday) of the 12th Jn-
To thin we have to d d that Jahangir, mddalukhra, cornpollding to the 2d
in his Memoirs, adopts a respectfi~lphmne- Abcin of Akbar's Era. The Nir-cit and
ology when mentioning the sun, which Khd$ Khdn (I,p. 235) ive themme ;tho
he calls iluzlrt S o y y i r i A h a m ; Lttcr adds that Akbar 8ied a t midoiebf.
he also continued the mjdah, though The Piulishbhnhmah (p. 69) and h h M
offensive to pi0114 lluhammadans, and Kllhn !p. 246) fix the 'ctlris, or accession,
*bar's Solar Em, thougu i t involved of Jahangir for 'i'hundY the 20th Juml
a3& to sophistry, and t r i e d to create sensations u n d e r JnliAngir.' As
J a h b g i r did not trouble himself a b o u t any religion, &bar's spirit
of toleration soon c h a n g e d to indifference, and g r a d u a l l y d i e d out, w h e n
a reaction in favour of b i g o t r y set in under Aurangzeb. But people still
talked of the Divine Faith in 1643 o r 1648, when the author of the
Dabistiin collected his notes on Akbm's religion.'
AI'N 78.
THE MUSTER O F E L E P I I A N T S .
The beginning of t h e musters is made ~ i t t,his h animal. T h e Khcisoh
elephants with their furniture and ornament,^ a r e t h e first which a r e daily
bmught before H i s Majesty, namely, ten on t h e fist day of every solar
month. After this, t h e flualpah elephant,^ a r e mustered according to their num-
r On Tuesdays from t,en t o twenty a r e mustered. T h e Bitikchi, during t h e
muqter, m u s t b e ready to answer a n y questions aa to t h e name of each animal
(there are m o r e t h a n five thousand elephants, each h a v i n g a different name.
His Majesty knows to which section most of t h e elephants belong-ten
elephants f o r m a section of ten ( d a h i i ) , a n d a r e in charge of a n experienced
officer) ; as to how each elephant came into t h e possession of His Majesty ;
the price ; t h e quantity of food ; t h e a g e of t,he animal ; where it was born ;
the period of heat, a n d t h e duration of t h a t state each time ; t h e date when
an elephant was made Ehcfsah ;its promotion in t h e halpaha ;t h e time when
dalnkhra, or the 10th XbBn, i. e., 8 days [JahLngir], it was customav for courtiers
after Akhar's death. on meeting theirMajesties,or on receiving
X u l ~ l u n ~ nHLdi,
d in his preface to the a present, to prostwte themselves, placing
Turuk i Jahdngiri, Hays that Akbar died the forehead on the ground.* * * This
cu the Shab i Chohdrshambih, 13th custom had also obtained in antiquity,
Juacidalukhra ; and Sayyid Ahmad's but had been abolislied by the Inl&m.* *
Edition of the Tusuk refers the J u l h to When His Majesty [Shirhjahhn] mounted
Thlunday the eighth Jumridalukhm ; but the throne, he directed his imperial care
the word ,&h L often confouuded in to the re-introductiun of the cusfonls of
MS. with *. the Isldm, the strict obsmanc-e of u-hirh
A ~ the n lvir-a't, nnd Sharff i rrdni had died awa,y, and tunled his august
in his lyb&lndmah, mention the J u l h as zeal to re-building the edifice of the law
haring taken place on Thursday, the of the prophet, which had all but decuyed.
tlrrentA Jurn&lalukhn. Lastly, the pre-
Jicnce on the very day of accession, His
Majesty ordered that putting the forehead
&of the Farhung i Jahrin,yiri refer on the ground should be restricted to
tb4 jwlh to the third Thunula~ [tile God. Mahhbat K h h , the Commander-
twentieth dry] of Jum&lawwnl [a mis-
in-Chief, objected at fimt, &c. His Majesty
hkr for alwkhra], corresponding to the would not even allow the Zaminboa, or
nx i khur, or the elerenth, of Abin.
kissing the ground, and subsequently
ride Tuzuk, 22. introduced a fourth TmUm [Akbar had
' Onlr one of Atbar's innovations, the fixed three, aide p. 158,l. 61." Pddiahdh-
Sjdah,-waafbnnally abolished by ShLh-
jahhn. " 1)uring the reigns of 'Arehd- ndmah I , p. 110.
8AyJ.i [hkk], and Junnat Makdni
the tusks are cut ; how many times His Majesty has mounted i t ; how many
times it was brought for riding out ; the time of the lsst muster ; the
condition of the keepers ; the name of the Amir in charge. For all other
elephants eight things are to be reported, via., the change of its name (?) i
the repetition of it ; ita price; how i t came into the posstmaion of His
Majesty ; whether it is fit for riding, or for carrying burdens ; its rank ;
whether it has plain furniture or not ; which rank the Faujd4r has assigned
to it. The rule is, that every F a u j d h divides his elephants into four claims,
separating those that are best from those that are worst, whether they are
to remain with him, or whether he has to give some to other Faujdsss.
Each day five tahwtlf(transferable) elephants are inspected by an experien-
ced man. The following custom is observed : When new elephants arrive for
the government, they are handed over in fifties or hundreds to esperienced
o5cers, who fix their r a x h . Such elephanta are called Tahwili elephanta.
When His Majesty inspects them, their rank is finally settled, and the
elephants are transferred to the proper sections. Every Sunday one elephant
is brought before His Majesty, to be given away as a present to some
deserving servant. Several klqaire are set apart for this purpose. The
rank of the thd~aAelephants formerly depended on the number of times
they had been inspected by His Majesty ; but now their precedence .is fixed
by the number of times His Majesty has mounted them. I n the iudqaha,
the precedence of elephants is determined by the price. When all elephants
have been mustered, the kh6qah elephants are again examined, ten every
day. Then come the elephants of the princes, who mostly march them past
themselves. after them come the halqaha. AB they are arranged in
sections according to the price, some elephants have, at every muster, their
value either enhanced or lowered, and are then put among their equals.
For this reason, many Faujdbs are anxiow to complete their sets, and
place themselves for this purpose in a row at the time of the musters. His
Majesty then gives the elephants to whomsoever he likes. If the number
of the elephants of any Faujdfir is found correct, some more are put
in his charge ; for such o5cers are thought of first. F a u j h , whose
elephants are found to be lean, are preferred, in making up the comple-
ments, to such as bring less than their original number. Each FaujdC
receives some, provided he musters all his elephants. The Mushrif
(accountant) receives orders where to keep the elephanta.
The elephants of the grandees also, though not belonging to the k e d
establishment, are almost daily brought before His Majesty, who settlea
their rank, and ordera them to be branded with a peculiar mark. Elephants
of dealers also are brought before His Majesty, who fix- their rank and
value.
THE MUSTER OF HORSES.
They begin with the stables of forty; then come the stables of the
princes; then the khdgah courier horses ; then the country-bred, and all
other stables. When the ten muhur horses have been inspected, they
bring the Gtcta, &ierdpa, the horses on which the hunting leopards ride, and
the Bdirglr horses (vida p. 133, 1. 12 ; p. 135, 1. 10 from below, and #in 54,
p. 139). The plase of the horses a t the musters, is determined by their
value, and in the w e of horses of the same value, the precedence is
determined by the time of service. Before the musters, the horses are
inspectsd by clever officers, who again fix their value, and divide them into
three classes. When the rank of a horse has been put higher or lower, i t
is placed among his proper class-fellows. Those horses which belong to the
third class, form separate stables, and are given away as presents. If
horses have their value raised, they are given over to such keepers aa
bring to the musters either the full complement of their horses, or at least
a complement not more deficient than by two. Incomplete stables are
M y fitled up during the musters; or if not filled up, they are put in
charge of separate keepers. !henty horses are daily mustered. On
Gunday, horses are the first that are mustered. Double the usual number
are then inspectad. Several horses are also kept in waiting at Court, viz.,
one from each of the sixty to the forty muhur stables, and one more from
each of the thirty to the ten muhur stables. They are given away
88 presents or as parts of salaries. The precedence at mustars of b M r -
horsee is h e d according to the price. According to the number of horses
available, from twenty to a hundred are daily mustered. Before the musters,
experienced oficere fix the prices, which are generally enhanced at the
time of the parades. Horses above thirty muhurs, have their value h e d
in the presence of Hie Majesty. A cash-keeper attached to the State-
hall is entrusted with money, so that horse-dealers have not to wait long
for payment of their claims. When horses have been bought, they are
marked with a peculiar brand, so that there may be no fraudulent exchange.
F n m foresight, and on account of +the large profits of the horse-dealers,
Hie Majesty enforces a tax of three Rupees for every 'Ira'ql, biujirnnaa ( o d e
p. 140, note 2), and Arab, imported from Ktibul and Persia; two and s
half Bupeea for every Turkish and Arabian horse imported from Qandahk ;
and two for B b u l horses, and Indian Arab breed.
AI'N 80.
T H E MUSTERS OF CAMELS.
The &ginning is made with country-bred camels, of which five qatdrs
are daily inspected. Those panradh (officers in charge of five hundred
camels) come first who are oldest. The Head IMrogah has the permission
to parade before His Majesty a qnt6r of excellent Bughdis and Jammbzahs.
Then come the Bughdis, and after them the Jammlzahs, the G'hurds, the
Loks, and all other camels. The commencement of the musters takes place
on Fridays, on which day double the usual number marches p a t . The
precedence of camels is determined by their value.
Am 81.
T H E MUSTER OF CATTLE.
Cattle are mustered according to their value, ten yokes daily. The
muster commences on Wednesdays, on which day double the usual number
is inspected.
On the day of the DLwcili-an old festival of this country, on which tho
Hindus pray to the cow, as they look upon reverence shewn to cows
as worshipseveral cows are adorned and brought before His Majesty.
People are very fond of this custom.
82.
T H E MUSTERS OF MULES.
The musters of this beast of burden commence on Thursdays, when
six qnfdrs are inspected in order of their value. Mules are mustered once
a year.
Formerly all musters took place as above described. But now horses
are inspected on Sundays ; camels, cows, and mulos, on Mondays; the
soldiers, on Tuesdays ; on Wednesdays, His Majesty transacts matters of
Finnnce ; on Thursdays, all judicial matters are settled ; Fridays His Majesty
spends in the Harem ; on Saturdays, the elephants are mustered.
#m 83.
THE PXQOSHT REGULATION.'
Majesty h a s t a u g h t men something new a n d practical, nnd has
made a n excellent rule, which protects t h e animal, guards t h e stores, teaches
equity, reveals t h e excellent, a n d stimulates t h e lazy man. Experienced
people saw their wisdom increased, a n d such as inquired into this secret,
obtained their desires.
His Majesty first determined t h e quantity of daily food for each
domestic animal, a n d secondly determined t h e results, which different q u a n t a
of food produce in t h e strength of an animal. I n his practical wisdom and
horn hia desire of teaching people, His Majesty classifies t h e dishonest
practices of men. This i s done b y t h e Phqosht regulation. F r o m time to
time a n experienced m a n is sent to t h e stables of these d u m b creatures. H e
inspects them, a n d measures their fatness a n d leanness. At t h e time of t h e
musters also t h e degrees of fatness o r leanness a r e &st examined into, a n d
reports a r e made accordingly. H i s Majesty t h e n inspects t h e animals himself,
and decreases or increases t h e degrees of their fatness or leanness as re-
ported, fixing a t t h e same time t h e fine for leanness. I f , for some reason, t h e
allowance of grain or grass of a n animal had been lessened, propor account
ie taken of such a decrease. T h e leanness of an elephant h a s been divided
into thirteen classes. ***
' The object of this curious revlation in the case of elephants, the maximum
was to determine the amount of the fines fatness (A) was chvided into 13 degrees.
which Akl~ar could justly inflict on the Pd-gosht means a quarter of jlcsh,
~&crsin charge of the animals belonging and evidently expresses that the food
to the Court, if the condition of tho a only produced :A, instead of $A.
animals did not correspond to his expect- The name was then transferred to the
ations. The dailg quanta of food sup- regulation.
plied to the animals had been fixed by We do not know how the mustering
minute mlea (Sins 43. 51, 62, 67, 70), officers applied Akbar's nlle, whether by
auld the seveml Diroghahs (store-kec1wrs) the circumference of an ani-
m t d into their ro:ncimchahs, or day- y weighing them. The rule
bouk the quantum daily given to each may appear fanciful and unprac?tic,nl ;
animal. Thme day-books were produced but it shews how determined Akhar
U the musters, and s cia1 officer8 was to fathom the dishonesty of his
r n m d the fatness of eucK"anilnal, and DLroghahs. IIcnce the caref~ilness1~11icll
cumpared it with the food it had been he shewed in assessing fines (hills 48,
meiving since the lart muster, a s shewn 57), in ordering frequent musterv ot'
in the day-book. Akbar dctennined a animals and men, in reviving the I. -
maxiruum Estness (A), whicli correspond- gulationu of branding nnilnals a9 ~ i v e n
d tu s muximum qunntity of daily food by 'AlLuddin Khilji and Shcr Shuh, in
(a).Similarly, he deterniincul a htnem (B), fixing the perquisites, i11 paying cash
mlting frum a daily quantity of f i (b), for all supplies, in allowing veterinary
tboayh Abulfazl does not specify how surgeons certain powers, &c.
thin wan done. The quantities A, B, kc. The text (p. 163, 1. 19) enumerates
rere then divided into several frsctions several fractions, or degrees of leanness,
bnt they give no sense. The confusion
of the M8S. is due to the want of iuter-
l~~lnduation.
For all other animals beside the elephant, six degrees have been laid
down, viz. the second, third, fifth, seventh, ninth, and tenth [degrees of the
thirteen for the elephant]. And as it i s the custom of the Fauj&, to
mark, at the time of the musters of the halqahs, one halqah which is the
best in their opinion, and to put sepmata that which is the worst, the officers
who inquire into the leanness and fatness, deduct fifty per cent. from the
degree of the former, and count one half for the latter halqah. If the
Faujdbr works in concert with the W o g h a h , and both sign the entries in the
day-book, the FaujdBr is responsible for one-fourth, and the m o g h a h for
the remaining part of the food. The leanness of old elephants is fixed by
the condition of tho ahole halqah. In the horse stables the grooms, water-
carriers, and sweepers are fined one-fourth of the wages. I n the case of
camels, the Dbroghah is Gned the amount of the grain, and the driver for
the share of tlie grass. I n the case of oxen used for carriages, the Dhoghah
is fined for the part of tho grass and the grain ; but the driver is not liable.
In case of heavy carriages, half the Gne is remitted.
tfl% 84.
ON ANIMAL FIGHTS. REGUI,4TIONS FOR BETTING.
His Majesty is desirous of establishing harmony among people of
different classes. Be wishes to arrange feasts of friendship and union, 60
that every thing niay be done with propriety and order. But ss all men
do not possess a mind capable of selecting that which is true, and as every
ear is not fit to listen to wisdom, His Majesty holds social meetings for
amusement, to which he invites a large number of people. Through the
careful arrangements of His Najesty, the court has been changed from a
field of ambitious strife to a templo of a higher world, and the egotism and
conceit of Inen have been directed to the worship of God. Even superficial,
worldly people thus learn zeal and attachment, and are induced by these
gatheringa to enquire after the road of salvation.'
Beer-jglrtr.
The manner of fighting of this animal is very interesting, and its
method of stooping down and rising up again is a source of great amuse-
ment. Hence His Majesty pays much attention to this animd, and has
succeeded in training this stubborn and timid creature. One hundred and
one deer are khrfph; each has a name, and some peculiar qualities. A
keeper is placed over every ten. There are three !&ds of fighting deer,
85.
ON BUILDINGS.
Regulations for house-building in general are necessary; they rue
required for the comfort of the army, and are a source of splendour for
the government. People that are attached to the world will collect in towus,
without which there would be no progress. Hence His Majefity plans
splendid edifices, and dresses the work of his mind and heart in the garment
of stone and clay. Thus mighty fortresses have been ruified, which protwt
the timid, frighten the rebellious, and please the obedient. Delightfill
- n i l l a , and imposing towers have also been built. They afford excellent
protection against cold and rain, provide for the comforts of the princesfie6
of the Harem, and are conducive to that dignity which is so necessary for
worldly power.
Everywliero also Snrdia have been built, which are the comfort of
travellers and tlle usylum of poor strangers. Many tanks and wells are being
dug for the benefit of nien and the improvement of the soil. Schools and
places of worship nre boing founded, and the triumphal arch of k n o ~ l e % ~
is newly adorned.
His Majesty has enquired into every detail connected with this depart-
ment, whioh is so clifficullt to be managed, and requires such large sums. I l e
has passed new regulations, kindled the lamp of honesty, and put a stock
of practical knowledge iuto the hands of simple and inexperienced men.
#I% 86.
T H E PRICES OF BUILDING MATERIAL, t c .
Many people are desirous of building houses; but hone~tyand
conscientiousness are rare, especially among traders. His Mujosty h w
caretidly inquired into their profits and losses, and hns fked the prices of
articles in such n manner, that both parties are satisfied.
Red eandatone costa 3 d. per man. I t is obtainable in the hills of
Fathplir Sikyi, His Majesty's residence, and may be broken from the rocks
at any length or breadth. Clever workmen chisel i t so skilfully, as no
turner could do with wood ; and their works vie with the picture book of
Xhi [the p e a t painter of the Sassanides]. Pieces of red standstone
(urng i gulhlah), broken from the rocks in any shape, are sold by the p'hari,
which means a heap of such stones, without admixture of earth, 3 gas long,
'
24 g. broad, and 1 g. high. Such a heap contains 172 nram, and has a value
of 250 d., i.a., at the rate of 1 d. 11f j. per man.
Bricks are of three kinds : burnt, half burnt, unburnt. Though the
first kind are generally made very heavy, they weigh in the average three
im, and cost SO d. per n~illu. The second class cost 24 d., and the third
10 d. per thousand.'
Wood. Eight kinds of wood are in general use. 1. Siaaurt, unrivalled
for its beauty and durability. A block 1 Ilcihi gas long, and 8 Tmszi;ea
broad aud high, costs 15 d. 6 j. But if the height be only 5 or 6 T., 11 d-
1of j. Other sizes according to the same proportion. 2. A-azhh, called in
E n d i Ji@.' A beam, 10 T. broad and high, costspw gas 5 d. 134 j. ; and
a half size beam, from 7 to 9 T. broad and high, costs per gas 5 d. 34 j.
3. Daaang (?), called in Hindi Rarl; a beam 3 T. broad, and 4 gaz long,
costa 5 d. 17# j. 4. Ber,' 1 T. broad and high, 4 gar long, 5 d. 173 j. ;so also
TCt, or Mulbery. 5. Hughildn (Bablil), of the same cubic content as No. 4..
5 d. 2 j . 6. Sira, size as before, 10 d. 4 j. 7. Dayail, same size, first quality
8 d. 22) j. ; second quality, 8 d. 63 j. 8. Bakdyin, same size, 5 d. 2 j .
G q ' i Shlrln, or sweet limestone. There is a quarry near B h a h .
When a merchant brings it, it costs 1 R. per three naans; but if any one
sends his own carriers, only 1 d. Sangin qal'i, per man 5 d. 5 j. (!a&fi
5 d. ChGnah, or quick lime, 2 d. pet- man ;it is mostly boiled out of kangur,
a kind a solid earth resembling stone in hardness.
Iron cramps, if tinned, 13 for 18 d. ; plain ones, for 6 d.
Iron door-knockers, from Persin and Tlirln, tinned ; large ones, 8 d.
pm pair ; amall ones, 4 d. Indian do., tinned, 53 d. ; plain ones, 4 d. 12j.
Gul dlbkh (large nails with broad heada), 12 d. per am. Dinhimila,
5 d. per aer. ffogah, or small nails, tinned, first quality 7 d. for one hundred ;
second quality, 5 d. ; smallest, 4 d.
-
This word is spelt Chidh in &in
90, No. 60.
9 L6 T h c Ber watiin greatrequcat in Ak-
Ws time-asa building timkr,but is now I littleused,exce t f o r k i n g p ~ handtiebeams,
as the direct mepaion o l i h fibres ia eqnal to
that of'Salwood." Utr(JLurval'imber li.eer
oJ'Ltdia.
Screws and nuts, chiefly used for doors and boxes. Tinnod, 12 d.
per aer ; plain, 4 d.
Ring" tinned, 6 d. per asr ; plain, 4 d.
K'hapel, or tiles. They are one hand long and ten fingers broad, are
burnt, and are used for the roofs of houses, as a protection against heat and
cold. Plain ones, 86 d. per trille ; enamelled, 30 d. for ten.
Qulbnh, or spouts, to lead off water. Three for 2 d.
Bdp, or bamboo. It is used for spears. First quality, 15 d. for
Monty pieces ; second quality, 12 d. for do. ; third quality, 10 d. for do.
The price of some kinds of bamboo is much higher. Thus a peculiar kind
is sold at 8 AahrafGe [Muhurs] per piece. They are used for making thrones.
Bamboo, at a rupeeper piece, is common. Patnl is made of the reed which is
used for qalatna (pens). I t is used for covering ceilings. First quality, cleaned,
18 d.pm square gas ; second quality, 1 d. Sometimes they sellpatal at 2 d .
for pieces 2 gna long, and 14 g. broad. Sirkt is mado of very h e qdam reede,
looks well, and is very smooth ; it is sold at the rate of 1: d. per pair, 14 g.
long, and 16 girihe broad. The ceilings and walls of houses are adorned
with it.
H ' h is the sweet-smelling root of a kind of p a s s , which grows along
the banks of rivers. During summer, they make screens of it, which are
placed before the door and sprinkled with water. This rendere the air cool
and perfumed. Price, 14 R. per man.
Edh i chappar (reeds for thatching) is sold in bundles, which are d e d
in HindI phlah, per aer from 100 to 10 d.
Bhua, or wheat straw, used for mixing with mortar, 3 d. per nran.
X& i Dcib'h, straw, kc., which is put on roofs, 4 d. for a load of 2 ntnnn.
Xhnj, the bark of qnlnm reeds, used for making ropes to fasten the
thatching, 20 d. pm man.
Sun is a plant. Peaaanta mix it with quicklime. People also make
ropes of it for well buckets, &c., 3 d. per man.
Gum, of an inferior quantity, is mixed with quicklime, 70 d. per man.
Sirtah i kdhi, or reed glue, is mixed with sweet limostone, 4 d. per acr.
L 3 is the flower-bunch of the reed which is used for matting. People
burn it, and use it as a candle. I t is also mixed with quicklime and
Qal't. Price, 1 R. per man.
Simgil (silver clay) is a white and greasy clay, 1 d. per man. I t is used
for white-washing houses. I t keeps a house cool and looks well. Gil a'
aurhh, or red clay, called in Hindi gerti, 40 d. per man. There is a quarry
of it in the hills of Gwfilirir.
Glass is used for windows ; price, 1 R. for 14 a., or one pano for 4 d.
AI'N 87.
ON T H E WAGES OF LABOURERS.
Gilicira (workers in lime), f i s t class workmen, 7 d. ; second class, 6 d. ;
third c h s , 5 d.
Sangtarhh (stone-masons). The tracer gets 6 d. for each gaz ; one
who does plain work, 5 d. A labourer employed in quarries gets for every
swn he breaks, 2 2 j.
Carpentern, first class, 7 d. ; second do., 6 d. ; third do., 4 d. ; fourth
do., 3 d. ; fifth do., 2 d. For plain job-work, a first class carpenter gets 1 d.
1 7 j . for one gae ;second class do., 1 d. 6 j. ; third class do., 21 j.
Pinjarah adra (lattice work and wicker work). First, when the pieces
are joined (fastened with strings), and the interstices be dodecagonal, 24 d.
for every square gaa ; when the interstices form twelve circles, 22 d. ; when
hexagonal, 18 d. ; whenjalfarf [or rhombus-like, one diagonal being vertical
the other horizontal], 16 d. ; when ak#ranji [or square fields, as on a chess
board], 12 d. for every square gaz.
Secondly, when the work is giurir zonqli (the sticks not being fastened
with strings, but skilfully and tightly interwoven), for first class work, 48 d.
per square gaz ;for second class do., 40 d.
Arrahkaah (one who saws beams). For job-work, per aqunra ylrz 24 d., if
abaun wood ; if naehh wood, 2 d. A labourer employed for the day, 2 d.
There are three men for every saw, one above, two below.
Bildhra (bricklayers), first class, daily 33 d. ; second class do., 3 d.
If employed by the job, for building fortress walls with battlements, 4 d. per
goa ; for laying foundations, 2 3 d. ; for all other walls, 2 d. For digging
ditches, 4 d. per gaz.
The gaz of a labourer contains 32 tnsslijca.
Chcik-kan, or well diggers, first class work men, 2 d. per gas; second
cless do., 1 4 d ; third class do., 14 d.
Gharrfnh khur, or well-divers. They clean wells. I n the cold season,
4 d. per diem ; in the hot season, 3 d. By the job, 2 R. for cleaning a depth
of one gaz.
Iihiaht larbh, or tile makers, for 100 moulds, smoothened, 8 d.
Surkhikob (pounders of old bricks), 1# d. for a heap of 8 mans.
Glrrss-ecsttera, 100 d. per gaz.
Bamboo-ncttera, 2 d. per dim.
Chqyarband, or thatchers, 3 d. per diem; if done by the job, 2 4 d. for
100 90s.
Pafalband (cidu p. 224), 1 d. for 4 gaz.
a . They varnish re&, kc., with lac. Wages, 2 d. per diem.
29
A'hinsh, or vntc,r-c.nrricbrs. Firnt vlahq, 3 d . j v r dic11l ; scrond class do.,
2 d . S1rc.11 n-;itor-c~;~r~.ii~rv
:IS arc? ~ ~ s c ft il r frlrnishing house-builders with
XI'S 88.
( )S ESTI3I.lTI.:S OF IIOTJSE BUILDING.
SI'N 8!1.
RULES FOR ESTTA1:lTTSG TIIE LOSS IN WOOD CIIIPS.'
One g ~ =
; 24 !n.(v:j.s
1 l l z v a i j = 2 1 tnetcrl71snha
1 l ( z ~ ~ c c i ~ ~=
. s u24
i i Lhrims
= 24 znrrahs.1 khdm
Whatever quantity of ~ o o bd e used, t h r rllip1)ings (Y) are reckoned at
-- - -
I aln not sure whether this dill has been correctly translated.
onseighth (?). I n 8laaun wood, pur fasrtij, 26) eere, 15 t r i ~ k a; Babhl wood
2.74 a. 5 d. ; Sir8 wood, 214 a. 15 tdnb ; Nazhzi mood, 20 r . ; Ber wood,
184 a. ; Dayiil wood, 17 s. 20 t d n h .
i'
Cl,as )C.
:l,,
........
>
.................................
......................... ]
1 2 1 2 4 -
3 .
f i ! < I !
22. D'hau (&islea tomentosa), ........................
23. Amlah, Hind. Anwlah, (Emblica o&nalis), ..........
24. Karil (Sterculia fctida), ..( .
C~~L&.I. :<?-.\
25. Sandal wood, ..................................
26. Shl (Shwea robusta), ..............................
27. Banaus. 'EIia Najesty calls this tree Shdh A'll ; but in
Kibul and Persian it is called Alti B i l l (Cherry),
28. K d h (Cherry tree). ...........................
29. Ni~b (Azadirakhta Indicn), ........................
30. DBrhard (Berberis angtata), ......................
/
................. ....................
31.
32.
33.
Main,.
Babd (Acacia Arabicn),
stigaun, ;
- .. : i
r
..............,.. .\.....
... ...*‘...... .: .:.I.
.......:..,. :...
I
....
,.....{. 2:>$;!><:. 3...... .,,...-...
, , ' ,
........................................ 1
34. Bijai* !)I;,.:
i
35. Pilb,
36. Mulberry, ...................... .............a.,.
Am 1.
T H E DIVISIONS OF T H E ARMY.
His Majesty guides the Imperial
h me el, and checks in various ways att r y by his excellent advice and
pts at insubordination. He has
divided the army, on account of the multitude of the me;, into several
~laeaes,and haa thereby secured the peace of the country.
With some tribes, His Majesty is content, if they submit ; he does not
mart much service from them, and t h u leads many wild races towards
civilization.
The Zamindhs of the country furnish more than four millions, four
hundred tllousand men, as shall be detailed below (ThirdBook).
Some troopers are compelled by His Majesty to mark their horses with
the Imperial brand. They are subject to divisions into ranks, and to musters.
Some soldiers are placed under the care and guidance of one commander.
They are called Ahdb, because they are fit for a harmonious unity. His
Majesty believes some capable of commanding, and appoints them as com-
manders.
A large number are worthy but poor; they receive the means of
keeping a horse, and have lands assigned to themselves, without being
obliged to mark their horses with the Imperial brand. TGriinis and
Persians get 25 Rupcea ; and Hind6stAnis, 20 R. If employed to collect the
revenue, they get 15 R. Such troopers are called Bardwardi.
Some Commanders who find it troublesome to furnish men, get a
number of such soldiers as accept the Imperial brand. Such troops are
called Ddkhilb.
In the contingent of a Commander (mangabddr) of Ten Thousand, other
~ q a b d c i r aarr high aa Hazciria (Commanders of One Thousand) serve ; in the
contingent of a Commander of Eight Thousand, Manqabdjrs up to Haahtqadb
(Commandrrs of Eight Hundred) serve ; in the contingent of a Commander
of Seven Thousand, M a n s a b d h up to Haftsadis (Commanders of Seven
IIr~ndrc.tl) serve ; in tl~ca 1.011tingr:nt I ,f :l Comniantlrr of' F i r e Tlloil<~nil,
other Nnnqn1)tlbrs as lligli P(~)r~ctr?;.u( ~ ~ o ~ l ~ ~ i i aof n t lFive
e r s IIunclred) svn-r :
:ir~(lill tllv cvlltil~grl~t nf :L I'lo~yrcrli,nIi~l~c;nl~tl;ws a s l ~ i g lai s Cudi.3 (Conlulnnrlt,~
01' Onc H I L I I I ~S~C ~CV ~O .~ 3lamqi1l)dirs
) of lower ranks do not s e l ~ ein the
c.ol~til~gcv~ts of I1ix11Ali~rlc;:ll)tl&rs.
d ~ ' r srrc,eivc a11si1inric.s. 8w.h resemcs arc calld
Sonic ( ' o ~ ~ ~ ~ i l : l i l ;11h0
L-IOII~~S.
At tllr prcsc-II~ti~rlc,, tliost? trool)(w are l)rof(1rrcd whoso horsm arc
a r k i t t i 1 1 1 i l1 1 This c,l;lssof s111dit~rs is superior to others.
n i s EtI:~,jc.stj'st.1lic.f Ol!jlx('t is to prc~c511ttllo strltlic~rsfrom 1)orrorrillg l ~ o n r ~
( f i r thc ti111c: of r~l~lstc.r.),or csc.I~an~gillg t l i t ~ ~for
n tvorscl oneY, 1 ~ n dto niake
tI1(:11i tiiko I.:ITC) of t l ~ eI l ~ ~ l ) ( l r iIi I~U l ~ ~; Cfor S 11ck kllo~vst h ~ n~~tu r i c emalies
nlcBnso short-sigl~tcd,thxt t11c.y look u1)oli a loss ns 11 gain. I n the heginuing
of tllc 1)rcw11t rcaign, wllcli H i s 3l:ljc'>ty n-as still ' bellind tho rcil,' many
of his sctrvurlts jvcre give11 to (1ishonc:st prnc.tic,cs, lived without check, and
i ~ l d ~ ~ l gfrconi
t ~ d ,trnnt of I ~ o ~ i o uill r , tllo cou1f;)rts of mnrricd life. Low, s a r i -
vio~lsI I ~ ~ sold ~ I I their Iiorscs, n r ~ dr e r e cuntc~l~t to sen-e foot-soldiers, or
'L)rc~ughti~istcratlof a superior horse), a tczfoo that looked more like an as.
T h y were nlngnilocll~c~llt in tllc>irdislloncsty and greediness of pay, and even
cs11rc.ssc~tlclissiitisft~ctiorl,or reljelled. 1Irnc:o I l i s 3Injesty had to introduce
tho nc:sc.ril)tivu Roll Systcm~,allcl to 111iik0 tho issue of pay dependent upon
tllo in.sl)cc.tion of thclse rolls rid^! 1)elotv S i n 7). This &topped, in n. short
ti~ile,11111(.11la\\-loss~~css, ant1 rc.gcnerntod tl~cewllolc nliliti~rysystem. But at
tlltlt ti111et111?~'t~g~lliitiolis rrgilr{lil~gthe Inlpt>rialbrand were mot issued, ay His
&lajc,sty h a d n d ~ ) l ~ t rtlle d ntlvicbc of s o n ~ oines~~ericnc~etl uien, who look upon
'L)rn~lclirlga n a ~ ~ i n l as n l a n act of crl~c>lty ; l~cncstravaricious Inen (who cannot
d i s t i ~ ~ g l ~ itllnt
s l l w l ~ i ( l lis good fro111 thnt \I-hich is bnd, having neither
rc.hprc.t for tllcniscfilvcr nor their ulnhtcr, I L I I ~\v110 tlli~ikto promote a cause
b y rrlir~ing it, t111ls acting ngi~insttllc.ir own intrrest) adopted other vicious
pr:~(4ic.~fis, ~ v l l i ~1cd
l i to a c~onsic1t~ral)lna n t of c.ffic.ienc,y in t h e army. Horse
l)orro\\ing was then tho order of the day. l l i s 31~1jesty,therefore, m d e
tlic 1)rnmding of the llorsrs comp~dsory,in adtlition to the Deucriptivo Roll
Systeln. I.:t~sy-mintlc~tlitllcrs tllur p1ihqec1 througli a school of discipline
and be( rtlne wortlly nitbn,w 11ilqt inlportuui~tc,lownien were taught honorable-
nehs and manlillc.\s. The unfeeling and avaricious learned the luliury of
magnanimity. The :lrniy rcsrnll~ltrdn nowly irrigated garden. Even for the
Trcbas~lrythe new rcg11lntion.i proved bcncficiul. Such a r e t h e results which
wi5tlon1 nnd 1)rncatic.nl k ~ l o t v l r ~ t lcar1 ~ e produce ! Branding a horse may
intlrcd i11flic.t 11nin; l ~ whcm t tietred from a higher point, it is the cause of
much satibfactiou to the, thillking man.
ArN 2.
ON T H E ANIMALS OF T H E ARMY.
fn the 18th year of his reign, His Majesty introduced the branding
syetem [vidc p. 140, note 11. The ranks of the men were also laid down in
the best manner, and the classification of the animals belonging to the army
was attended to. The requirements for each were noted down, and excellent
regulations were issued. The maximum and minimum prices were enquired
into hy Hie Majesty, and average prices were fixed. A proper check by
amounts was enforced, and regulations on this subject were laid down. The
Bakhshis were also fioed from the heavy responsibility of bringing new
men, and every thing went on smoothly.
1. &ace. They have been divided into seven classes. The rate of
their daily food has also been h e d . These seven classes are Arahs, Persian
h e w , Biujianllae, 3krki horsea, Y d b h , Tkzia, and Janglah horses.
Tho first class are either Arab bred, or resemble them in gracefulness
and prowess. They cost 720 ddmper mwem ;and get daily 6 a. of grain (the
price of which, in the estimates for each animal, is put down at 12 d. per
mun), 2# d. of g'hf, 2 d. for sugar, and 3 d. for grass. Also, for a jul, artal,
y d l p h , girth (His Majesty does not call it tang, but farcikhi), gddi,
naMlaAband, qaisnh (which the vulgar pronounces qdiaah), magircin, curry.
comb, Ltt'hi ( a bag made of horse hair for washing the horge), towel,
+band, noila, kc., [vide p. 1361, 70 d.per mensem, which oytlay is called
k j i yardq 59 i p (outlay for the harness of the horse). Besides, 60 d. for
the saddle, and an apchi (?) every second month ; 7 d. per n m e m for shoes ;
and 63 d. for a groom, ~ h gets o double this allowance, if he takes charge
of two horses. Total, 479 d. But as His Majesty cares for the comfort of
the army, and enquires into the satisfactory condition of the soldiers, he
increased, in the very beginning, this allowance of 479 d. by 81 d. ; and
when the value of the %pee was increased from 35 to 40 du'nu, His Majesty
granted a somnd additional allowance of 80 d. This coin [the Rupee] ia
always counted at 40 d. in salaries. Afterwards, a third additional allowance
of 2 R. (80 d.) was ordered to be given for each class of horses, excopt
Jellghk, which homes are now-a-days entirely left out in the accounts.
The aeeond dass are horses bred in Pe~sia,or such as resemble Persian
horees in shape and bearing. Monthly allowance, 680 d. Of this, 458 d. are
n m r y expenses, being 21 d. less than the former, viz. 10 d. for the ywdp,
10 d. for d d l e and bridle, and 1 d. for shoes. The first increase which wae
given, amounted to 67 d. ; the second, to 75 d. ; the third to 80 d. Total 680 d.
The third class, or diujannaa harses, resemble Pereian horses [vids
p. 140, note 21, and are mostly Turkl, or Persian geldings. Monthly cost
30
560 d. Of thin, 358 d. are for necessttrie.r. The allowance for these horsefi is
100 d. less than the precaeding, v i z . , 30 d. lens for sugar; 30 d. less for
snddle, bridle, t c . ; 15 d . less in g'hi ; 3 d. leas for the groom ; 2 d. less for
shoeing. Firat increme sanctioned by His Majesty, 72 d. ; second, 50 d. ;
third, 80 d.
The fourth class are horses imported from T h d n ; though strong and
1
well-formed, they do not come up to the preceding. Monthly allowance,
480 d. Of this, 298 d. are for necessaries. The allowance is 60 d. lew than for
dlyannaa horses, vis., 30 d. less for sugar, 30d. less for grass ; 10 d. less for
the yarirp; 4 d. less for the saddle, bridle, Cc. ; 2 d. loss for shoeing ; 2 d. lea
for g'hi. But the daily allowance of grain was increased by 2 sera (which
amounts to 18 d. pur menaem), as the mgar had been left out. First increase
52 d. ; fiecond, 50 d. ; third 80 d.
The j f t h class (ycibu' horses) are bred ill t h i ~country, hut fall short in
atrength and size. Their performances also are mostly bad. They are the
offspring of Turki horses with an inferior b r e d . Monthly cost 400 d. Of
this, 239 d. are for necessaries. The allowance is 59 d. less than the
preceding ; ciz., 28 d. for g'hf ; 15 d. less for the groom ; 10 d. less for the
yard9 ; and 6 d. less for the saddle, bridle, kc. Firet increase, 41 d . ;
second increase, 40 d. ; third, 80 d.
The last two classes also are mostly Indian breed. The best kind is
called Tciaia ; middling ones, Janglaha ;inferior ones, Tdtrie.
Qood mares are reckoned as This ; if not, they axe counted aa Janghh. !
1. Tcisfe. Monthly cost, 320 d , of whiih 188 d. are for necessaries. I
The allowance is 51 d. less than for the Ydhli, viz., 18 d. less for grain, as they
only get 6 aera pur diem ; 15 d. less for grass ; 10 d. less for g'hi and sugar;
8 d. less for yardq. First increase, 22 d. ; second, 30 d. ; third, 80 d.
2 . Janglaha. Monthly cost, 240 d., of which 1454 d. are for neceeseriee.
The allowance is 4 2 ) d. less than for Tdafa. The daily allowance of grain
has been h e d at 5 sera. Hence there are 15 d. less for graas ; 9 d. less
for grain ; 6 d. less for g'h5 and molasses ; 44 d. less for the yardq; 2 d.
I
loss for shoeing. First increase, 294 d. ; second 25 d. ; third, 40 d.
Formerly, mules were reckoned as Tcizf horses; but now-a-days, 88 1
Janglaha. I
For Ttifzia the monthly expenditure is 1'60 d. ; but this animal is now I
altogether t h r o w out.
Note by the Tramlato+. We may arrange Abnlfazl's items in a tabnlarform. From
several remarks in Badbni, we may wnclnde that the homes of the Imperial army were
mostly fourth and sixth class homes. The exportation of horse0 from Hindustin was atrictl~
I
~rohibitedby Akhar, who mado the kotw618 responsible for it ; vids Bad. 11, p. 390,l. 6
from below. Many recraita on joining the oontingent of a Maqabddr. brought h o w I
with them, for whioh the Mangabd4r woeived from tho Trensury an allosance according
to tho following table.
,...... ............
1st Inorease
.....................
2nd Ditto,
..................... 8 0 d .
3rd Ditto, 80 d. 80 d . 80 d. 8 0 d. 8 0 d. 40 ti. spwificd.
---------- ---
Total monthly cast in dcims,720 d. 680 J . 660 d. 480 d. 400 d . 320 d . 240 d. 160 d.
I 1 I
The alloffance of sugar, or molasses, according to Abulfazl ceases from Clasa 1V. ;
but as he goes on mentioning it in the inferior claasea, I have made brackets. G'hi and
molasses were genernlly given together ; *n& p. 135.
2. E l q h n t a . The branded elephants of the army are divided into
amen classes : M i t i , Shergtr, Sa'duh, Manjhlah, Earha, P'handurliya, and
J f o h l , elephants; but there are no subdivisions, as in His Majesty's
elephant stables [aidr p. 124, 1. 171.
The monthly allowance for Maat elephants is 1320 dams [33 Rupees].
Daily allowance of grain, 2+ MPW. No elephant has more than three
eervants, a diakdtcat, a Bhoi, and a dieth, of whom the first geta 120 d., and
the two last 90 d. An increase of 120 d. was given. From the beginning
elephants were branded ; but now certain differences are made.
Shergir Uephanta. Monthly cost, 1100 d., which is 220 d. less than
the former. Grain, 2 m. per dim, which makes 180 d. loss per menee~n;also
15 d. less for the Mahhwat and the Bhoi. His Mujosty increased the
allowance by 110 d.
Scfdoh Elephants. Monthly cost, 800 d., which i~ 300 d. loss tllnn the
preceding. Grain 14 nr. per diear, which gives 180 d. less per nwnlh. B~sidos
no d. ICSS fur t t ~ ~hlvt
' 11, :111d 15 d. less for tht, Mal~Awataud the Blioi. .h
i~~crc~ilsc: of 50 rl. was s:inctiuned.
JI~~/!jl,olali E:l(xl)l~ants. BIonthly rost, 600 d. C;r:li~l1 lit. The dt1erea.w
i~ thd s:uno a s in the preceding ; but a n additioud dlowtince of 90 d . was
sanc.t ioxlc~l.
hirrhcr Elephants. N o n t l ~ l ycost, 420 d. C;r~in, 30 8 . Hence tl~ertlis a
d c v ~ r c ~ of
: ~ ~S Oc rl. on this ~ ( ~ c o ~and~ n tof, 15 rZ. for the IIalliwat. K O Uhoi
is allo\rcd. Tl~tradditioni~lp a n t is 60 d.
I"l,rcird~crfit'yn Elrphants. BIontllly cost, 300 d. Gmin, 15 a. per difnt,
\vhic.h gives a diacrcauo of 135 d. pcrrt ? ~ o l s ~ n r Only . one servant is d o w e d ,
at 60 d. pv). nrultth. An adtlitiolial grc~ntof 105 d. was sanctioned.
ilfe~X.erlcll(~p11a11ts \rere fomctrly not countcd. R'ow they aro considered
w o r t l ~ yof c.11tc.ring thr: c.1nssc.s. hlonthdy ~ ~ l l u ~ ~ i280 ~ n cd .e ,
111 all pnj-n~entson : ~ c . c m of ~ ~elcpliants,
~t NIX m e tnken, not rupees, yo
that t l ~ e r cis~ no pc~csiLilityof fl~lc.tllation.
3. (iriiicl,~. BIontl~lycost, 2.10 d. Grain, 6 8 . ; p i ~ s f i ,1 d. ; furniture,
20 d. ; tllc drivc~r,60 d . AILadtlition of 58 d. m-os sa11c.tioned ; and when
tho v:i111c of tho IIu11c.o n-ns fis1.d a t -10 ddi/ts, 20 d. nlore were allowed.
4. 0 , r o r . il11~11tl11~ ~~llo\va~ice, 120 (1. Grain, 4 8 . ; grass 1 d. ; furniture,
6 d. Atltlitiollnl j i r i ~ ~38 ~ t ,d. A t thc tirue hen t h e v d u o of the rupee was
misod, 10 d. nlorc: \vcSrcgiren.
5 . O.~YVL Ju,.llte I(,(I!/~o)IR.F o r each Traggon, t h e monthly espenditure
is 600 d., r / . , 480 rl. fur fLur oxen ; 120 d. for greafio, repairs, a n d additional
co111forts.
B1rq)hnnts an11 n-aggons art? only a l l o ~ c dto hranqabdtlru, and 'b those
wlio 1)rillg gout1 Lorst+ t111dci~~nc.ls, ulld n~iddlingoxen to bu branded.
XI'N 3.
TI112 IlrUS~ABDA'RS.'
'\lTiso inquirers follow out tlie sanlo princ,iples, and t h e people of the
present ago do not (lifter in ol~illiunfro111 thobe of ancient times. TZley all
agree that if t11:tt wllich is n m r r o u s b e not perraded b y a principle of
llnrxuony, tliu dust of dist~u.l)ance?i will not hettle down, and t h e troubles of
la~vlc5sness\\-ill llot rcafio to rise. I t is so with the elements : a s long as the
uniting ljrinciplo is al).;cut, tlicy nro dead, and incapable of exhibiting the
wonders of tho kingdonlu of nature. Even animals form unions among
troo1)s of thc:ir ow11i l l ~c.c,o~.tltnlco n-ith the st:lti,ment niade above, that
Ilcikhr'li trool~s nrc 11on-a-cltcys prc.fc~rrc~t1.'l'l~is (-lass get8 500 Rupees.
rlilt 11i11uintt!rnlt?tIi:lte c~l:l.-sc~s
3 11:1vc! niorlthly RUOWUIIC(?Sd~(:roasi~~g from
700 l:t111(ws1'3' 2 0 R I I ~ ) ~for T StB\-1.r~ ten trc~c~l~cbrs \vllicI1 they furnish lese.
111 t l ~ c Liyo stock nc.cAo~~~~ts of t110 I)u'l,i.s/ia, the fixed nunibor of Turki
arltl . h o l y / ( ~ hhorst'~,L I I I of ~ e l t ~ p l ~ ~ is
i ~not
~ t s~, ~ ~ ~ f b r cFor
e d . Cornn~andersof
Thirty ~ n ~ T t ln c ~ ~ tfolir
y , horsc.s n1.o rt~c.ko11ot1, ge~~crnlly J f ~ ~ ~ ) ~ nrarely
aa,
I7ihtix ; ant1 J J c ~ h h u s l ~arc i ~ rscustd t l ~ cl'urki Iioree, though their salaries
re111ai11:IS 11,c:fore.
in all, 1388 Commanders from 150 to 10. The number of the higher
Manqabdars from 5000 to 200 is 412, of which about 150 may have
been dead, when Abulfazl made his list.
As Abulfazl's List ( A h 30), according to the testimony of Niztim
i Harawi is a complete list,' it is certain that of the 66 Manqabs of the
following table, only 33 existed in reality. The first eighteen of these
33 am commands down to 500, which corresponds to the List of Sh&-
jahb's grandees in the Pcidkhahnantah, which likewise gives 18 com-
mands to 500.
The mmmands as detailed in the Pcidishdhncimah are :-Four com-
man& of the princes (DM Shikoh, 20,000 ; Sh4h Shuj4, 15,000 ;
Aurang~eb, 15,000; M u d Bakhsh, 12,000) and commands of 9000,
7000, 6000, 5000, 4000, 3000, 2500, 2000, 1500, 1000, 900, 800, 700,
600, 500.
From the fact that Abulfazl only gives names up to commanders
of 200, and the P&d&hdh~zcimahup to 500, we may conclude that, at
Akbar'e time, Mangabs under 200, and at ShBhjd4n's time, Mangabs
under 500, did not entitle the holder to the title of Amfr. To judge
from flizctm's Tabaqat and the H&r i Rahimf, Manqabdh &om the
H& (Commander of 1000) were, at Akbar's time, styled umur&i-
' K i m aays in the introduction to a e d m i i har yak rd afa'zilpandh Shaiki
hin List of the ~rincipal grnndws of
Akbafs Court, that it was unneceRPary
for him to specify all, because t(rfF;l i I Abvlfazl dar kildb i Akbarndmah mar-
qlim i qalam i baddi'raqam garda~rkhh.
Ribdr, or wmard-i-'izdnz, great Amirs ; and I am not quite sure whether
the title of Amir is not restricted to Manqabdhrs h m the Hae~rf4
upwards. Nizhm does restrict his phrases ba tmrtabah i inzdrat r&, or
dur jnrgah (or silk, or zzimmh) i untark mufatasim gmht, to oommanders
from Hubris.
The title Amfr ul Utnara (the Amir of the Amirs, principal
Amir), which from its meaning would seem to be applicable to on%at
the time, seems to have been held by several simultaneously. N i z h
gives this title to Adham Khin, Khizr Khwijah K h h , Mir Muhammad
K h h Atkah, Muzaffar Khin, Qutbuddin Muhammad K h h , and to
the three commanders-in-chief, B a i r h E h h , Mun'im Khfin, and
MirzB 'Abdurrahim, the three latter being styled Khan Khdnulrin,' or
K l ~ i nKhdnath o S~nh.sdZar.
I n the P&i.~lruhnamcih, however, the title of Anatrul U n ~ r r iis
restricted to the first living grandee ('Mi M a r d h Khtln).
I t is noticeable that Nizim only mentions commanders of 5000,
4000, 3000,2500, 2000, 1500, and 1000-for lower Manqabs he does
not specify names. Abulfazl gives three intermediate Manqabs of
4500, 3500, and 1250 ; but as he only gives five names for these three
ranks, we may conclude that these Manqabs were unusual. This agrees
also with the salaries of the commanders ; for if we leave out the
commands of 4500, 3500, and 1250, we have, acoording to &n 30,
ttcclz~e steps from 5000 to 500, and the monthly salary of a commander
of 500 (Rs. 2500) is the ttrelfti~ part of the salary of a commander of
5000 (Rs. 30,000). The Padishahtamah gives fourteen steps between the
commanders of 7000 and 500, and fixes the salary of a Commander
of 7000 at one kror of ddnzs per annum, or 250000 Rs.,stating at the
same time that the salaries decrease in proportion. The Persian
Dictionary, entitled Ghicts ullughcit, states that the salary of a commander
of 5000 is 1 kror, or 250,000 Ra.,and that the salary of a Pangad, or
commander of 500, is 20,000 Rs. per annum, the 124th part of the former.
It would thus appear that the salaries of the Manqabdh, aa given
by Abulfazl in the following table, are somewhat higlcer than those
given in the P&?ishdh?lamah and the Ghicts, whatever may have been
the source of the latter.
The salaries appear to be unusually high ; but they would be
a &il&6, pl. of @,from & la'a'n, haps to read ydd dahdnfduh, having
the Indian pronunciatio? of crd taPyin, brought to the memory of (Akbr) ; for
to appoint. tdbin, &b, (o/bl[o,o;then tatcin, read tdilhdn ;forpanda xhudd,
as an d j . , one who follotrs. This mr- r e d pclndh ba xhudd; for
rects the errorwous rneanings of tcibin on dn hamuha
p. 62 of tho Journal A. S. of Bengal for ' The Tirnih i P i d z Shdhi mys hut
1868. little r w g it. The words ddyh 0
The passsge in the printed edition mhullr occur very often together.
is frightfully unintelligit~le. For kih read Ojdr o maljdr (?). For idr, a
dCornbci ;for hati duhanidah, we 1i;lve per- Turkinh word, vide Vullers.
attendants into eoldiers' clothes (lib& i aipdhi), brought them to the musters,
and performed everything according to their duties. But when they got
their je're, they gave leave to their mounted attendants, and when a new
emergency arose, they mustered as many ' borrowed' soldiers as were required,
and gent them again away, when they had served their purpose. Hence
while the income and expenditure of the Manr,abd&r remained in statu quo,
' dust feu into the platter of the helplese soldier,' so much so, that he was
no longer fit for anything. But from d sides there came a lot of low
tradespeople, weavers, md cotton-cleaners ( n d d f ), carpenters, and green-
grocers, Hindu and Musalmh, and brought borrowed horses, got them
branded, and were appointed to a Manqab, or were made Krwb (cida p. 13,
1.5 h m below), or Ahadis, or DBkhilis to some one (oidc p. 231) ; and when
a few days afterwards no trace was to be found of the imaginary horse and
the visionary saddle, they had to perform their duties onafoot. Many
times it happened at the musters, before the emperor himself in the Diwh-
thPnah i kh4q, that they were weighed in their clothes, with their hands and
feet tied, when they were found to weigh from 24 to 3 man, more or less ( 9 )
and &r inquiry, it was found that all were hired, and that their very
clothes and saddles were borrowed articles. Hia Majesty then used to
say, '' With my eyes thus open, I must give these men pay, that they
may have something to live on." After some time had passed away, His
Majesty divided the Ahadis into dumpah, yakaspah (having one horse), and
nimmpah (having half a share in a horse), in which latter case two troopers
kept one horse together, and shared the stipulated salary, which amounted
to six rupees.'
Weigh well these facts, but put no question !
.
These were things of daily occurrence,. . . . . . . ;' but notwithstanding
all this, His Majesty's good luck overcame all enemies, so that large
numbers of soldiers were not so very necessary, and the h i m had no
longer to Buffer from the inconvenient reluctance of their servants."
Hence the repeated musters which &bar held, both of men, and
of animals, carts, &c. ; the minuteness of some of the regulations recorded
in the Ain ;and the heavy fines imposed on neglectful servants (p. 217,
note). The carefulness with whioh Akbar entered into details (ka.srat),
in order to undegtand the whole (icnhdnt)-m unusual thing for rulers
of former times-is the secret of his success.'
W e have not sufficient dnta to form an exact estimate of the
d n n g t h of Akbar's army. W e may, however, quote a statement in
' So according ta one MS. The paeaage Here follows a sentence which I do not
ia not quite clear.
1 know how to translate.
' Kc& p. 11, note.
regarding t h e strength of Shbhjnhiin's army ; z~de
the P&liuhtil,l,cirt~al~
11,p. 715.
P&dixhh/~#i.
"The paid army of the present reign consists of 200,000 cavalry,
according to tlie rule of branding the fourth part, a~ has been mentioned
above. This is exclusive of the soldiers that are allowed to the FaujdBrs,
Kroris, and tax-rollecto~,for the administration of the Pnrganahs. These
200,000 cavalry are mnde up as follows-
8000 Manqabdtirs.
7000 mounted Ahadis and mounted Barqanddzea.
185,000 Cavalry, con~istingof the contingents (tdbina'n) of t h e
Princes, the Chief grandees, and tlie other h i a n q a b d h .
" Besides these 200,000 cavalry, there are 40,000 foot, musketeers,
artillery, and rocket-bearers. Of these 40,000, 10,000 accompany the emperor,
and the remiining 30,000' are in the 9Gbahs and the forts."
T h e ' Rule of branding the fourth part' is described among the
event8 of the year 1056, as follows (11, p. 606) :-
I' The following law was made during the present reign (Sh4hjahtin).
I f a Manqaldrir holds a jQir in the same qhbah, in which he holds his
manqnb, he has to muster one-third of the force indicated by his:rank.4
Acoorciingly a Sih Iiazdri i zit nihhazdr autodr (a Commander of 3000, personal
rank; contingent, 3000 cavalry) has to muster (bring to the brand) 1000
cavalry. But if he holds an appointment in another qGbah, h e h a only to
muster a fourth part. Accordingly, a Chahdrhuzdri chuhdrhazdr auwdr ( a
Commandor of 4000 ; contingent, 4000) has only to muster 1000 cavalry.
-4t the time when the Imperial army was ordered to take Balkh and
Samarqand [1055], His Majesty, on account of the distance of those
countries, gave the order that as long aa the expedition should last, each
Manqnbdh should only muster one-fifth. Accordingly a Panjhazdri panj-
ha& nntccir (a commander of 5000 ; contingent, 5000) mustered only 1000,
riz., 300 Sihnpah troopers, 600 B u a n p d troopers, 100 yakaspah troopera
[i. e., 1000 men with 2200 horses], provided the income ( h d ~ i lof) his j e i r
was fixed at 12 moriths; or 250 Sihanpah troopers, 500 duaspah troopers,
and 250 yakaspah troopers [ i . e., 1000 men with 2000 horses], provided the
inconlc of his jrigir was fixed a t 11 months ; or 800 dzurnpah troopers, and
200 y u h p n h troopers [i. e., 1000 men and 1800 horses], if the income of
his jiigir was fiscd at 10 months ; or 600 duaapah troopers and 400 yakaapaic,
if at 9 months ; or 450 duaapah and 550 yataapah troopers, if at 8 months ;'
Tho list of grandees in Xin 30 is three g n w s (Bad. 11, p. 342) were ap-
quoted in Nizrim's Tabqrit which do not I into Commanders of 12000, 9000. and
go beyond A. H. 1006, as the author died %OO respectively, whilst in Abulfalh
in October 1694 ; but it may be still older, List, Princo S l l h (Jahbngir) is still put
M Nizbm assiwns to several Mungabdtim down as a Commander of 10000,M d d
a lligller rant than the one mentioned as Commander of 8000, and DhyU IS
by AbuK~zl. In fact, the list refers to of 7000.
a time prior to the year 993, when the
of Ten, had to furnish 10 men with 25 horses; but in later times
(& Ain 5) the Chhdraspahs were discontinued, and a Dahlrhshl fur-
niehed 10 men with 18 horses. As the other ranks had to furnish
horses in proportion, one of Akbur's Haz6ris would have had to bring
1800 horses, whilst a Haz&ri at the time of Shuhjuhh only furnished
650.
Of Non-Commissioned officers a diirdnhnh is mentioned ; ride note
1, p. 116. The pay of a Mirdahah of matchlock-beurers varied from
74 to 63 B. per mensern. Common matchlock-bearers received from 6; to
29 R. As they were standing (household) troops, Abulfazl has put them
into the first Book of this work (klins 36 to 40) ; and generally, the r e d e r
will have to beaz in mind that the second book, relating to the m y ,
treats chiefly of the contingents of the Manqabdhs.
B d b n i , in the above extruct, p. 243,speaks of a lib& i sipcihf, or
soldier's uniform (armour ?).
The distinctions conferred by the emperor on the ManqabdLrs con-
sisted in certain flags (aide p. 50, 1. 6, &om below), and the gharycil
or gong (oide in the beginning of the Fourth Book, k i n i Bhnryci!).
248
Tulle s l w i n q the Estahlishmenb and Salaried of the Mawabddra.'
MANDEBS
Classes.
oond. Third.
Ba.
--Ba. Ra.
For diierences in reading I must refer the reader to my Text edition, p. 186.
Am 4.
THE AHADrS.
There are many brave and worthy persona whom His Majesty does not
appoint to a Mancab, but whom he frees from being under the orders of any
one. 0uch persons belong to the immediate servants of His Majesty, and
are dignified by their independence. They go through the school of learning
their duties, and have their knowledge tested. Aa it is the aim of His
Majesty to confer a spiritual meaning on that which is external, he c d s
such persons AM& (from ahad, one). They are thus reminded of the
unity of God.
A new regulation regarding rank was given.
For the sake of tho couvenieuce of the Ahadis, a separate Dimin and a
paymaster were appointed, and one of the great Amim is their chief. A fit
person has a h been selected to introduce to His Majesty such as are
candidates for Ahadiships. Without partiality or accepting bribes, he takes
M y several before His Majesty, who examinen them. When they have
been approved of, they pass through the Yidddaht, the Ta'liqcah, the doscrip-
tive roll, and accounts [via% Aln 101. The paymaster then takes security, and
introduces the candidate a second time to His Mltjeaty, who generally
32
increases hi^ pay from an eighth to three-fourths, or even to more than
six-seveuths.l Many Ahadia have indeed more than 500 Rupees per naenaem.'
H e then g e h the number nirw as his brand [vida A'in i]. In the beginning,
when their rank was Grst established, mme Ahadis mustered eight horses ;
but now, the limit is five. On his earkha; [ v i h d i n 111 each receives a
farmdnchh (rank and pay certificate), on which year after year the treasurer
makes payments.
Ahadis are mustered every four months, when on a certificate signed
by the Diwhn and the Bakhshi, which is called now-a-days Ta;hfhal~,~the
clerk of the treasury d t e s out a receipt, to be countersigned by the
principal grandees. This the treaeurer k e e p , and pays the claim. Before
the period (of four months) is over, he gets one month's salary in advance.
I n the course of the year, he receives cash for ten months, after deducting
f&m it one-twentieth of the sum, the total stoppage being made on
m u n t of his horses and other expenses. On joining the service, an
Ahadi generally fin& his own horse; but afterwards he gets it from the
Qovernment ; and if the certificate of the inspectors, which is called
Saqaldnwh,' explains the reason why the horse is not forthcoming, h e ie
held indemnified for his dead horse, but does not receive the money for
keeping a horse until he gets a new one. But if he has no Saqattru'niah to
show, he is not allowed anything from the time of the last muster. !Chose
who are in want of horses, are continually taken before His &ujesty, who
gives away many horses as presents or as part of the pay, one-hnlf being
reckoned as i r m h money,' and the other hulf being deducted in four
instdments a t the subsequent four musters ; or if the Ahadi be in debt, in
eight instalmente.
dm 6.
OTHER KINDS O F TROOPERS.
Ae I have said mmething about the Mtmpabdbs and the Ahadis, I
&all give a few detaila regarding the third class of troopers.
THE INFANTRY.
Aa I have said something about the Cavalry, I shall make a few
remarks on foot soldiers. They aro of various kinds, and performremarkal)le
duties. E i a Majesty haa made suitable regulations for their several r a n b ,
and guides great and small in the most satisfactory manner.
..
T h e writer of these. . ' is the Awdrahwiu. Inasmuch as they are of
importance, they are counted as belonging to the infantry. There are
eeveral chums of them. The first class geta 500 &ma ;the second 400 d. ;
the third, 300 d. ; the fourth, 240 d.
Tb Bandhqchia or MatciEbhE--hearma.
Them are 12,000 Imperial Matchlock-bearera Attached to this service
is an experienced Bitikchf, an honest treasurer, and an active Dbrogah.
A few Bandiqchia are selected for these offices ; the others hold the following
ranks. Some are distinguished by their experience and zeal, and are
therefore appointed over a certain number of others, so that ulliformity
may pervade the whole, and the duties be performed with propriety and
understanding. The pay of these [non-oommissioned] officers is of four
p;rades,jfret, 300 d. ; second, 280 d. ; third, 270 d. ; fourth, 260 d.
' The word Chelah is the same 8s The author of the pret,t~ Tazkirah,
tbe Arab. mu&, a disciple who places entitled Krrli~nn'luabhuara, which con-
implicit belief in his murshid or pir, tains biogrnphies of the oetn of the
the head of the sect. "And many of eleventh century, was $ed Chelnh.
His Majesty's special disciples, in 991, His real name is M i d Muhnnimad
called themselves chelaha in imitation of Afzal ; as a poet he is known as Sarkhwh..
the U R of
~ this term among Jogb." Ba-
ddoni 11, p. 345. ' By joining the Divine Faith.
'Tarious meanings attach to the term elme. Eret, that which people
in general mean hy a slave. Some men obtain power over unch ae do not
belong to their sect, and sell and buy them. The wise look upon this
as abominable. SewndZy, he is called a alave, who leaves the path of
selfishness, and chooses the road of spiritual obedience.' Thirdly, one's child.
Fourthly, one who kills a man, in order to inherit his property. Aphly, a
robber who repents and attaches himself to the man whom he had robbed.
Suthly, a murderer whose guilt has been atoned by payment of money,
in which case the murderer becomes the slave of the man who releasea
him. Smmthly, he who cheErfully and freely prefers to live as a slave.
The pay of Chelahs varies from 1 R. to 1 d. per diem. His Majesty
has divided them into several sections, and hae handed them over to active
and experienced people, who give them instruction in several thinga. Thus
they acquire knowledge, elevate their position, and learn to perform their
duties with propriety.
His Majesty who encourages everything which is excellent, and knows
tho value of talent, honors people of various classes with appointments in the
ranks of the army ; and raises them from the position of a common soldier
to the dignity of a grandee.
The Xuhdr~,or Pdlkl bearers.
They form a class of foot-servants peculiar to India. They carry heavy
loads on their shoulders, arid travel through mountains and valleys. With
their pdlki9, einghdsane, chnu$ole, and dClia, they walk so evenly, that the
man inside is not inconveGenced by any jolting. Thore are many in this
. country; hut the best came fmm the Dak'hin and Bongal. At Court, several
thousands of them are kept. The pay of a head bearer varies from 192 to
384 d. Common bearers got from 120 to 160 d.
Ddkhdli troqpe.
A fixed number of these troops are handed over to the M a n q a b d h ;
but they are paid by the State. His Majesty has ordered to designate these
infantry soldiers in the descriptive rolls ae nimah euwbcin, or half troopers.
The fourth part of DBkhili troops are matchlock-bearers ; the others
carry bows.
Carpenters, workers in iron, mater-carriers, pioneers, belong to this
clw.
A non-commissioned officer of the matchlock-bearers receives 160 d., or
4 R.; common matchlock-bearers get 140 d. The bIirdahnhs of the archers
get from 120 to 180 d. ; common archers from 100 to 120 d.
-- -
LPN 7.
BEC)mLATIONS REGARDING TEE BRANDINQ OF ANIMALS.
When His Majesty had fixed the ranks of the army, and enquired into
the quality of the horses, he ordered that upright Bitikchfe should make out
deecriptive rolls of the soldiers and write down their peculiar marks. Their
ages, the names of their fathers, dwelling-places, and mce, were to be
registered. A W o g a h also wae appointed, whose duty it is to see that the
men are not unnecessarily detained. They were to perform their duties
without taking bribes or asking for remunerations.
Every one who wishes to join the army, is taken before His Majesty,
in whose presence his rank is fixed, after which the clerks maku out the
Ta'liid [ride Aln lo].
Ddkhili troops are admitted on the signature of the Manqabdh.
Hia Majesty has also appointed five experienced officere who have to
look after the condition of the men, their horses, and the stipulated amount
of pay. His Majeaty has the men assembled in rm open place, and receives
the several descriptive rolls, when the men with their horses are handtd
over to tho above five officers. The amount of their pay is then entered at
the bottom of the descriptive rolls, and is countersigned by those officers,
wllich serves as a proof, and prevents fraudulent alterations. Each roll is
then handed over to the inspecting Dbrogah. H e takes them in the manner
deecribed above [cida #in 4.1 to HisMajesty, who orders the pay to b e
increased or decreased. His Majesty discerns the value of a man by the
lineaments of his forehead, and can therefore increase or decrease his pay.
He a h distinguishee a tradeeman by the look of his face from o soldier,
so much eo that experienced people are astonished, and refer His Mnjesty's
p e r of discernment to 'hidden knowledge.' When the roll is thus
certified, it is also signed by the TPciqz7nh A'awia (#in lo), the a i r ' A m , and
the officer commanding the guards. On the strength of this certificate, t l ~ e
h o g a h of the a%gh (brand) marks the horses.
When the brand was first introduced, it was made in the shape of the
head of the letter aln [i. 8. like this, r], and was put on the right sidu of
the neck of the horse. For somo time, it was made in shape of two n2fa
rntereccting at right angles, tho heacis of the alif buing made hca\y, a s h thie
figure and put on the right thigh. For some time again, it wse
made like a how with tho string taken off. At last, numerah were
introduced, which plan beut frustrates fraudulent practices. They make
iron numerals, by which all indistinctness is avoided. These new signs are
likewise put on tho right thigh. Formerly, each horse on being mustered
for tho first time, was marked with a 1 ; tho second time with a 2, and
so on ; but now His Majesty has ordered that separate numerals should be
used for the horses of the princes, the Illanqabdhs, the governors of the
provinces, and all other dignitaries attached to the Court.
The carefulness with which the systom of marking horses was attended
to, resulted at onco in truthful reports regarding dead horses ; for when a
soldier, after the introduction of the system of repeated nlarks (tidt nest
Ain), brought a horse which had been eschrulged, he would demand his pay
from the time he had last received his pay, whilst the B h h i commenced
to count from the day he brought his (exchanged) horse. But since the
present mark was introduced, tho rule was made that each horse with which,
instead of with his old one, a troopor came to the mustor, should be doscribed,
and should get tho same mark as the dead one ; the Bakhshis, a t the
subsequent musters held for repeating the ma&, were to inspect it and
go by tho brand. Dorses answering tho description in the rolls were even
hirod, and substitutod for the old ones ;but as the mark was not forthcoming,
the deception was detected, and the soldiers thus learnt to be honest.
#rN 8.
ON T H E REPETITION OF T H E MARK.
Tho servants (Manqabdb) of His Majesty have their. horses every
year newly marked, and thus maintain the efficiency of the army, as by
their endeavours, unprincipled people luarn to choose the path of honaety.
If a Mausabdhr delays bringing his men to the muster, one-tenth of his
j Q i r (aqld')' is withheld. Formerly when the mark was repeated, they put
the number on the muster of the horse, marking, for example, a horse with a
2, when it was xnusterod the second time, m d so on ; but now, aa each class
of soldiers has a particular mark, the mark is merely repeated a t the
' Pro erly iqtd', Inf. IV. of qata'a ; conferred ; so often in the Tcirl&h i
but in Podia the word is mostly pm- Pi&; Shcihi. From the tiiucs of Akbar
nounwd as ayfd.' The king is there- the words u td' end jriyir are uacd as
fore csllcd m q ! i ' , one who conferj Inuds *yllouyms; kfore hi, time r e only find
on tho nobles ; abatr. n. nluy(i'i the ayld' wed ; but jdgir, or jdigir, wcum
iviug of Ian& to nobles, of which the in its etyn~ologiwlaense. Xu later Hie
hog1ld IIintoriann occum Sher ShSh. toriaus the word uytd' i bu: wely met
7-ide end of Aln 10, Third Uook. Mu, !a', wih
1 one on WLUU luuh have Gcen
1 ~ put.,
m h q n e n t mustem. I n the case of Ahadis, the former custom was retained.
Some Bitikchis, and near servants of His Majesty who have no leisure to
look aher jfigirs, receive their monthly salaries in cash, and muster their
horses every eighteen months. Grandees whose jilgirs are very remote,
do not bring their horses to muster before twelve yoam have elapsed ; but
when six y e w have elapsed since the last muster, one-tenth of their income
is retrenched. And if a Manqabdhr has been promoted to a higher Mnnqab,
and threa years have elapsed since he last presented his horses at muster,
he receives a personal (at;) increase of salary, but draws the allowance for
the increased number of his men after the first muster. His old and his
neK men then get their assignments. I f at the renewal of the mark nt
subsequent musters, any soldier brings a superior horse in exchange for
his old one, he is taken before His Majesty, who inspects and accepts it.
p a d s . The four divisions of the army have been divided into seven parts,
each of which is appointed for one day, under the superintondonco of a
trustworthy Manqabdlr. Another, fully acquainted with all ceremonies
at Court, is appointed tm Xzr 'An. AU orders of IIis Majesty are mnde
h o r n through these two officers (the HLr ' A n and the Commander of the
Palace). They are day and night in attendance about tho palace, ready
for any orders His Majesty may issue. In the evening, the Imperial Qur
(ride p. 110) is taken to the State hall. The mounting guards stand on
the right; the ranks of the gun& to be relieved are drawn up on tho
other ~ i d e . His Majesty generally inapects the guards himself, and takes
notim of the presence or absence of the soldiers. Both ranks salute His
Majebty. If E s Majesty be prevented by more important nffaira from attend-
ing, one of the princes is ordered to inspect the guards. From predilection
and a desire to tench soldicrs their duties, as also from a regard to general
efficiency, E s Majesty pays much attontion to the guards. If any ono
is atment without having a proper excuse, or from lnziness, he is fined o ~ l e
week's pay, or roceivus a suitable repricand.
The Imperial army has boon divided into twelve parts, each of
which mounte guard for the space of one month. This gives all troops,
whether near or far, an opportunity to come to Court, and to partake of the
liberality of Hie Majesty. But those who are statiouud at the frontiurs, or
told off for any important duty, merely send in roports of thoir oxoct
33
I < ( , I , ~ I~ I~~ I I. I II I~, ~ ! is
S 1111 f ~ s ~ ~ ~ ltiling l ( ~ nfor t il g o ~ - c i r ~ ~ n ~itc ~isn tewn ;
n 'I r o r I I s o t . T ~ O I I i~ ~ tr:1c12
I I of this offii.t: Iiiny 11:1vc
~,xiht(t~l i l l H I I I . ~ ( , I I ti11117s,
~ its I1ighc1r o l ~ , j ~ ~ (~vtar(~ . t s hut ru(.ognized in the
I r i g . Ili.: l I : ~ j 11:~s ~ ~ n~l ~t l )~o i l ~ t ~ fo11rtc;i~11
,d zc.nlous, esperienccd,
i~11t1i11111:1rti:iI clvrlis, t u o of \vIion~ (10 11i1ilyc111ty i l l rotation, so that the
I ~ ~.;II.II I . I I I I I ( . S i~tttar:I f o r t l ~ i g l l t . ~S I I T I otller
~ I I Y of I ( ~ s ~ ~ i t n hIllen l e m e selecttul
~ L H P I I ~ I I ~ ~ I I ~ I I I II*;II.II I ~ I .~~ I) If1v11o111 , a l ~ ~ ~ ~ ~for
. ~ ~ , ~ is i ~ ~0 1t 1t ~f(lily;
i d ilnci if all)'
of' t11e ~ o I I I . ~ ( 111, : ( , I(11.1
I ;1i11i,fi1 11y1111 i l ~ ~ p o tr t1)11sint~ss, : ~ ~ ~ t11is tl(1ditiotiid person
2icts for 11in1. I I I - T ~tI113y I ~ I ~21rt1 c t ~ l l c ~ L IlI ~ , I;51111(>r1111111t)raric!s).
/
Tlic!ir tluty is to \\-rite. tlo\vl~tllo o r t l ~ ~ cud r s the doings of IIis Mnjesty
and \vl~:~tl.vcrt l ~ c r J I I ~ ~ L Iof ~ S t110 del)art111181itsr ~ l l o r t ;~ r l l u tH i s M:ije>tj
rntv intd t l r i ~ ~ l;i sn-l~cn~i IN. hlccq)s, nntl \ V ~ I ~ : I I Ile risos ; thcb etiqucttc iu the
State Ilirll; t110 tilliu Ilis RItrjesty sl~cntla i l l t l ~ uIInrem ; when h e goes to
the gt:~~c~.ill a ~ pri\.atu ~ d t ~ s s t ~ 1 1 1 1 ,tl li ~l ~~it~tllri:
; of l l ~ l ~ l t i ~ ~ g - l ) l l rthe
ties;
~liiyiligof a r ~ i ~ ~ ~ a\\.11tb11l s ; " l ~ t :II~LI~(.II(!S, ant1 ~ 1 1 c nhv h a l t s ; t h e wts of
H i s hIi~jtlstyas tl1t1 .kl~irit~~:il gniclo of tlio n t ~ t i o n ;VOITR 11ladc to him; his
remarks (rc'tf,.I"ifill I50~li); \v11:1t books 1113has rc'aci out to hirn ; a h a t &US
h c bc.sto\vs; \vllat l ) r f i h s ~ l 11t: ~ t s mt~ke?i;tho clniily and monthly esenist.s'
\vl~ic.h 11+1 irilposos OIL I l i r ~ ~ . ; ~ ,appoi1lt1nt:rits
lf; to xnnltqa1)s ; contingents of
trool)s ; s;ilnric3s; J;IK".S ., . ; / I . I I ~ ~ . ISI I O I I I . ~(c,r'tlt~al)ovo, 1). 250, riotc 5) ; srrgu'rghii*
( r c ~ ~ t f i t1;lritlj
~ c , ; tl~csi ~ ~ ~ , r c -or i ~ tl(~c.~.c!ilsc
sc' of t;lxl>s; c.olltrac.ts ; sillt?s; morlt.$
trallsfcrh ; y(sl,l[,nd jtril,~~tc! rc~t,cbil~ts) ; tl(~sl~:ltt.ll ; tile ishue of cIrder~; tl~c
- --
I 11. 171. I. 5.
I Iencc the amngcmrnt rnnrit h;rl-?
' I)t,cn ;w fi~llo\vs-tirst d;ry, tint xlld
1 s~~t.oll(l ~vritrlu; set-ontl day, r;cr.trlld alld
i l l i d -riti,rs ; third dry, third uud fiiunb
\vritc.rs, :clltl st) on.
1 A!il):rr wisl~ctlto rc~tricttilt. slljillg
:tls. ~ I I O V
o l ' ; i ~ ~ i ~ ~ ~ Fidc 2 ,~ 1 I., !I.
1). ~
1 * Esl~vci;tllyl i s t .
papers which are signed by His Majesty : tho arrival of reports ; the minutes
thereon ; the arrivals of courtiers ; their departures ; the Lying' of pcriods ;
the inspection of the gnmds ; battlos, victories, and peace ; obituaries of
well-known persons ; animal-fights and the bettings on them ; the djing of
horns ; c a p i d punishments ; pardons granted by His Majesty ; the proceed-
i n p of the general assomblies ; marriages, births ; ciraugdn games (oide
#in 29) ; chaupar, nard, chess, card games, kc. ; extraordinary phenomena ;
the han-ests of the year ; the reports on events.
After the diary has been corrected by one of His Majesty's servants,
it is laid hefore the emperor, and approved by him. The clerk then makes
a copy of each report, signs it, and hands it over to those who require it
ap a voucher, when it is also signed by the Parwdnchi, by tho dlir 'Arz, and
by that person who laid it before His Majesty. The report in this state
ia called yda'dhht, or memornntlum.
Besides, there are several copyists who write a good hand and a lucid
e l e . They receive the ydddn~ht when complotod, keep it with them-
seloes, and make a proper abridgment of it. After signing it, they return
this instead of the yda'da'aht, when the abridgment is signed and sealed
tty the FVdqt'ahnawir, and the Rlecilnhddr,' the Hit- 'Am, and the
Tficgah. The abridgment, thus completed, is called Ta'liyah, and the writer
is called Ta'liqnhnawie.
The Ta'lipah is d e n signed, as stated above, and sealed by the mini~ters
of Stato.
His Majesty's object is, that eyery duty be properly performed; that
thew be no undue increase, or decrease in any department ; that dishonest
people be removed, and trushorthy people be held in esteem; nnd that
active sen-ants may work without fear, and negligent and forgetful men be
hdd in check.
Ta';n i muddat, the fixing of period- I for riscilnhddr, aa, in later times, $Muh
'dinrlwtions ; opp. betcl'ini rimadan for qtibnkll6r.
LO ~ m t -at timm not nplx~inted hfore For Xz'r ' A r z we find in the early
bod, unrrpcvtcullg. Iiistoriaus 'driz.
' The text Irar riwdlah, which standa
Tlie ~atrnriis the voucher which relieves the treasurer of all responsibility,
and on which people receive payment of their claims. Honest experienced
officers, upon whose forehead the stamp of rorrectness shines, m i t e the
agreement upon loose pages and leaves, so that the transaction cannot be
forgotten. These loose sheete into which dl sanads are entered, are called
the Daftar.'
His Majesty has made himself acquainted with this department
and brought it into proper working order. H e has appointed clever,
honest, incorruptible, experienced writors, and entrusta the duftar to
impartial officers, who are under his immediate control.
Tho Daftar of the empire is divided into three parts :-
1. The Abwdbulmncil, or entries referring to the revenue of the country.
This part of the Daftar explains the revenue of the empire, details any
increase or decrease, and specifies every other source of income (as presents,
kc.)
2. The Arbdb ~ttahdwil.~This part explains the manner in which the
sums for the Household have been expended ; it contains the debits a d
credits entored on account of the cashkeepers employed at Court ; and lastly,
contains the accounts of daily expenditure, &c., for things bought or sold.
3. The Taujih.' This part contains all entries referring to the .pay
of the army, and shows the manner in which the pay is given out.
Somo eaxad~are merely sealed with tho imperial seal. Other sum&
aro first signed and sealed by the mi~listersof State, and are afterwards
laid before His Majesty for signature. Many ~nnada,hoacver, are only
signed and sealed by the grandees of the Court. This will be explained
irrthe following.
The Farm& i ~abti.
firmha i sabtb are issued for three purposes :-
1. For appointmonL9 to a Manqab ; to the Vakilship ; to the post of
Sl'pahhldr (governor of a province and Commander-in-Chiuf) ;to the tutorslip
of the princes ; to the rank of Amirulumard (rib p. 240) ; to a Ndhiatf, or
English writers of thc lsst century as Diwdn and T'uzir. Dcrftari mcalls
refer t o this syutem of keepin all in India a man kept in every office for
duriilnentr in loose sheets, i n s t c a f of mending pens, ruling paper aud forms, kc.
bound books. The sheets mere kept The men who get transfer rercipts
together by a string drawn through on the Treusriry. This part of' the I)dlar
tllcqn. This custon~,I am informed, is contained all Household accounts, as
i n nsc. in Persia ; and suits e,nstern specified above. Though all MSS. wad
the hot and damp climate of' Arb&, it is probable thut abwdb is the
which soon d ~ s t r n y s the binding of more usual expression.
books. Tlle word dqftur is tht. Greek Or, tire giving cd wnjh (pqy) to the
' I t q ~ i ~.La t.~nued
. hide, ~ a r c h n ~ r ngcihib
t. army ; hencc ticuiih military accounts.
i +/far., u i ~ ~ i s t of r r binimw, the stluc For larGih. some MSS.read ttiry'ihuh.
districtship ; to tho post of Vaair, or Finance Minister; to the Bnkhsiti-
oh+, (Pay master and Adjutant General) ; to the post of a qndr, or a judge.
2. For appointments to jdgircl, without military servico ;' for takuig
charge of a newly conquered territory ; sometimes. . .' .
3. For conferring Sayu'rghdle (ria%Ain 19); for grants on account of daily
subsistence allowance ; and for grants for beneficent purposes.
When the Ta'lqah has been made out, the Dizudn i Jd,qir (who
k e e p the JQir accounts) pays the stipulated grant. If the j6gir is
given for military services, with the order of bringing horses to tho muster,
the grant is once more sent to the BakhshZs for inspection, when the followi~lg
words are written either on the back or the corner of the paper-khdcah, o
rnardum bard~ardnumdyand; kdrgardn k In shughl chihrahnazclsl h a n d (this
is special; the estimate for the salary may be made out. The proper
officers are to prepare the descriptive rolls). \$%en the horses are then
branded at the time of the muster, the Bakhshigeneral takes the Ta'ligah,
keeps it, and hands instead of it a writing specifying the amount of the
monthly salary, duly signed and sealed.
This paper, which the Unkhlri grants instead of the Ta'liqah, is called
Garllia;.
The Sarkhta are entered in tho daftars of a l l Sub-Bakhshfa, and are
distinguished by particular marks. The Diiudn then keeps the Sarkhat
with himself, prepares an account of the annual and monthly salary due on
it, and reports the matter to His Majesty. If His Majesty gives the order
to confer a jtigir on the person spocified in the Sarkhat, the following words
are entered on the top of the report : Ta'liqah i tan galami numdyand (they
are to write out a Ta'liqnh i tall (certificate of salary). This order suffices
for the clerks ; they koep tho order, and make out a draft to that effect.
The draft is then inspected by the Dimfin, who verifies it by writing on it
the words sabt numdyand (ordered to be entered). The mark of the Daftar,
and the seal of the Diwfin, the Bakhshi, and the Accountant the Dimin, are
put on the draft in order, when the Imperial grant is written on the outside.
The draft thus completed is sent for signature to the Diwfin.
The Chhib i Taujih, or Military accountant, keeps the former Ta'lfqah
with h i m d , writes its details on the Fwmcin, and seals and signs it. I t is
A I :~I,I,,YI ~ ~ ~ ? ~ Ii11111
~ . ~ I I ~ , I ~~~: I~~I~~I I ,/ IIII:II ~ ~ -11: , ; / It110
, , I I ot11cr
,, from X;hr (St>l)t~111-
I t i / I I I I I I . 111% \\ i.itl,* (lo\\11 tllt, i~llon-c~nc.cs on nccou~ltof grain,
g~.;t,.h,,\.I.., 1)11tl1ill + I I : I ~of'(.:lcl~
III i 1 1 1 i 1 S ~ I I I . ill111
I ~ S ,till! sitli~ri(\sof ~ I I C ~vorknl~an,
it1i11+ i g ~t111!
~ s s t : t t i . l ~ ~ ~11'111~~ ~ ~ /I;,/.riti
t. I' 11')/!/11iljf i115]11*cts t11'11i, ~ I : I S S L 'the
~
:t11t11111. 1 . c ~~ ' i l ~: LtI,I I ~ + i , ; i l h i1111lhi;L::.l~, it. 111 1111 ci1'11 ~ ) ; I \ . I I I I ~one-folu-this II~S,
clc~1111i.t~,11, :is I I I I ~ I I I ~ Islri!rrll
. I ~ i :ivcs~~ i i ~ tllis r ~ ~ I I I I I I I 'l'l111
I I ~ . J)l~c/in
. i l,'il!/t'~fdt
~ I I I * I I Kivl~h1111% ~ I I ~ I It ~o ~ I I. ~ I \ - ~i t, 1*11it~i~i~t1. T I I 1111~11rif11ot~s
~~ $11, S ~ ~ I I:iild S
Am 12.
TIIE ORDER OF TIIE SE.QLS.
Farnlhns, PamQnchahs, and BaAts, are mado into sovoral folds bcgin-
ning from the bottom. On tlie first fold crhicli is less broad, at a place towarch
the edge where the puper is cut off, the Vakil puts his s o d ; opposito to it,
but a little lower, tho Mushrif of the DiwBIi putti his sod, in such a manner
that half of it goes to the second fold. Then, in like manner but a little lower,
comes the seal of the q t ~ d r .n u t n hen Shaikh 'Abdunnabi ant1 Sultan Iffiutijaih
were pdrx (via% note tn Kin 19), they used to put thtlir sods opp,-itu to tlint
of the Vakil. I n the miildlo of that fold is tho place where thut pcrson puts
his seal who COIIICB nearest in ril~ikto tlir' Vtrk~l,as Atknh I<lri~iditl nt the
time of Mun'im Khhn, ant1 Adham KLin. The Afir MU, tliu Khh11 Shnlii~i,tho
P a m h c h i , kc., seal on tho sccnnd fold, but in such a manner t h ~ at sli~aller
part of their sonls goos to the first fold. The seals of the Din-h, and the
D a k h ~ h ido not go bcyond the cdge of the second fold, whilst tho I)i\\-hn i
juz, tho llukl~vllii jw,and thu Diwhn i T3uy~it6tput thoir seals on tllo tllird
or 11nl.t I L I I ~ 11, 11c' kno\v11 tl) (>vtLry 111lo. Puc.11 ;ITI ordclr rcc.civt:s o n l ~ tho
I I I I ~ I Ist,:~l,
~ I ~:lntl
~ : is I ~c.all1~1 a I;r~.~iiti~t
r' Cn!/(i:l.' The: fillml:in is folded up,
i1~111 two c-tlg~,.::llncl lua11(. to ~l~rfic.t, \v111.11 ;L kllot of l~illlc~r is put over them,
n.11ic.11 is ct.il1c.d 111). in ~ 1 . 1 111:11111(~,
1 t11i1tt11(~( , o l ~ t ( \ l(~' i ltlsl l l l ~ f l~c!P C ~ I ~ .rile
s,t:~lili;: \\-:IS is I I I ; L ~ C Lof' tl1~8g11111of t110 litlllhr, t l ~ eUiiy, tllo I'ipnl, and
' TIIA~
is, :t / I / I I I I~:L~III:III.
~ I ' 'J'llc J1SS. II;L\.~ hrtj-eight.
raised fifty per cent. above prime cost, and for accoutrements ; but as much
care is shewn in buying horses, this increase is not productive of any loss for
'
t h e soldier. Besides, Ahadis are continually employed for affairs of import-
ance, and a m permitted to carry the orders of His Majesty ; and whatever
i s given to them as an acknowledgment for &heir services by the recipients
of the orders, i allowed to be kept by the Ahadis as a present, if they bear
a good character ; but if not, a part of it is reckoned as monthly pay.
With the view of teaching zeal and removing the stamp of laziness,
Hia Majesty h e s soldiers for absence from guard : an Ahadi loses fifteen
days1 pay, and other soldiers one week's.
The Commander of every contingent (TdhfnbLahi)is allowed to keep
for himself the twentieth part of the pay of his men, which reimburses him
for various expenses.
#m 15.
MXSA'ADAT, OR LOANS TO OFFICERS.
Higher Officers, who receive lands or monthly salaries may occasionally
come into difficulties when it would be against the rules of the government
for them to aek for a present. For this reason H i Majesty appointed a
treasurer and a separate dlri. 'Ara, and those who wish to borrow money,
may now do so without prejudice to their honour, or annoyance of
delay. For the first year, nothing is charged; in the second, the loan
is increased by a sixteenth part of it ; in the third year, by one-eighth ; in
the fourth year, by one-fourth ; f h m the fifth to the seventh, by one-half ;
from the eighth to the tanth year, by three-fourths ; from the tenth year
and longer, double the original loan is charged, after which there is no
further increase.
His Majesty's only object' is to teach propriety in transactions; else
mutual esteem will never increase among men from the nature of their
mercantile affairs.
This regulation brought unprincipled usurers to the proper path, and
thus prevented much impropriety.
#I% 16.
ON DONATIONS.
His Majesty, from his knowledge of man's nature, gives donations in
various ways. I t looks as if he lende, but in his heart, he makes a present ;
His Najcsty bcstowri upon the ncutly nioney and necessaries, ~Finning
tllc hc~arts01' all ill public or privatc. Nuny onjoy daily, monthly, or yearly
~u~v;.ancea, \\ hich they rcceivo \vitllout being kept waiting. It is b p o d b l e
for I L I ~tu (11tail the sunir which solno poople receive in consequence of
rel>resc~~tntio~~s having bccn niucle of their circustilnces by such ss stmd near
the t l ~ ~ >; nand
e it W O U ~ [take
~ up too much time to describe the presents made
daily to l~uggars,or tho eating houses which have been established for the
]")or.'
There is 11 trcnsllrur dwnys in anitin@ at Court; and every b q p
~vhomHis 31txjestr sees, is sure to find reliuf.
I
AN tllia was the Muhammadan birtbdy,
9 bide 1). 16, 1. 1. the articles were of course fever, and lw
The lunill. birthday of the emperor. valuable.
On both occasions t h e festival of Sdlgkih (birthday) is celebrated, 7 '
when donations, o r grants of pardon, a r e bestowed upon people of all r h .
The Imperial princes, sons, a n d grandeons of His Majesty, a r e weighed
onee in every solar year. They a r e for t h e first time weighed, when tmo
yeare old, but only against one thing. Every year, however, a new
additional t h i n g is p u t o n t h e scales. W h e n grown up, they a r e generally
weighed againat seven o r eight things, b u t not against more than twelve.
Animdn are set free as usual.
A separate treasurer a n d an accountant a r e appointed for this purpose,
so that t h e expenditure m a y b e mado with every propriety.'
- -
' Aecordi to the !i'uzuk i Jahcingiri even placed on Akbar's tomb in Sikandrah,
( 163)and"%cfdiah&nciaah (I, p. 243), near Agrah.
1& weighing of the Royal p e m n was Akbar'8regnlntion, as given in the above
introduced by Akbar. I t is an old Hindu #in, a pears to have been continued
rrutom. At first, the weighing took nnder gah&ngir. Sh&h,jahlnmade some
place once a year, on the birthday of the alterations, in as far as he was wei hed on .
m ror; but with the introduction of each feast first against gold, a n f silver,
Akk 's Divine (solar) Era, we find in the and then against other articles. The
h i i r y of eve year the record of a wazn articles themselves were given awa to
i or a o Z r weighing, and a waza i
qanori, or lunar weighing. There was,
the courtiers, or to pious men, and
gars, as a means of keeping the royal
Lg-
uf course, a jashn, or feast, on such won from all bodily and mental harm.
&M. and courtiers, on the same day, E e gold and the silver agairwt which
were promoted to higher Manpabs, or Jahhngir was once weighed, amounted to
pnaentfd their peshkash. The feast waa Rs. 33,000 ; but accord~ngto the Tuzuk,
of epecial im rtance for the Harem. the money was distributed among the
It a p p m ( r ~ ~ ~ d ' i h & n & mp.a h243)
, women of the Harem. On another occa
that the articles against which the royal sion (Tuzuk, p. 163), Jahirnqir was found
n was weighed, were sent from the to weigh 6514 tolnhs. T a k ~ n gthe blah
E m , or by the mother of the reignin ins (Prinsep's nrcful Tablen,
empemr. Jahhngir, mmrding to sever8 ~~!6&&as. D. 111). Jnhhnplr. a t the
remarka in the Tuzuk (pp. 69, 70, 276, &e of forty-seven, would ha;;, weighed
kc.) w w even weighed- In the palace of 210) lbs Troy.
hia a vnst mother, to whom the m z u k Akbar. in accordance with his H ~ n d u
gira%e title of X a y a a .%anrid, the t e n d e n ~ i ~used
, to give the money to
lduy of the e, as Akbar's mother had Brahmins. " On the filth of Rajnb 973,
teen ityled z r y a r n M a k h i (vide p. $8. which is the day on which the Emperor
note 1). The solar wazn waa even was born, the feast of weighing His
retained by Anrangzeb ; vide 'Xlamgir- Majesty was hold at Niznmbbad, a
nknah, p. 229. town belonging to the Sirkb of Jaunplir ;
The birthday of the empemr waa of for according to establiuhed custom, the
importance for the Harem, aa there the emperor is weighed twice a year, on his
rtrrng wan kept, which numbered as solar and lunnr birthdays, against gold,
carny knob, aa the emperor numbered silver, &c., which is given as a present
years ; hence a h adyirih (or aal i r a l , to the BrAmins of I~~dia, and others.
r the word is pmnounonl nll over fndia) Poeh used, and still use, such o portuni-
'the year's knot,' or birthday. t i a for presenting nice poems." & a d h i ,
Tvlng knotn, or bita of string or ribbon 11., D. 84.
-
to the tombe of saints is considered by
buren women aa a means of obtaining
r m, and the tomb of Salim i Chishti
1 &asionallF, courtiers were weighed
for immrtant wrsonal services. Thua J r
hbnngi; hadon& his Court doctor Rlihullah
$ Frthpiy Sikyi, in whose house Jahin- weighed in silver (Tuzuk, p. 283). the
5 born, in even now-days visited sum G i g gven him as a fee in addition
Hindu and Mnaalmiin women, who to three v~llagcs, which were beetowed
tb bita of string to the marble trellice upon him as jdgir.
m d m g the tomb. Similar vows are
ArN 19.
( )N ~.1T17R(ilIALS.'
Ilis lr;tj~bhty.in 11i.cciirct fur thcs I I : I ~ ~ I I I I ,( ~ o ~ t f 11cnc.fita ~rs on p~oplo1 1 f
v:~rious cl:is~c~s ; ant1 in the Iliglicr wistlort~ \vl~ic.l~ Got1 11r~vconferred UIIOU
him, hc! considttrs cloi~~g so an iu,t of tlivirte wor.l:il~.
Ilis Bli!jt.sty, fro111 his dcshirr, to pro~liotc?riutk dibtinctions, confer^
l a ~ ~ axtd ~ ~ : ~ . c > O I L the folio\\-irtp f o ~ wclnsscs of men, firrt,
d s s ~ i l ~ . * i i t ~t~11o\va11(.t~*
or1 c~~~c~,iirc~rs af'tc.r n-iw10111,n-110 IIILVC n-ith(lva\m fr~bmall ~ o r l d l yoccupntio~,
an11 u!:ll<c>111, d i f i i ~ r ~ ~l ~rt ~ ~ t c\ \ .- ~~: ~
c ,night
ri ;in11 tlrt~til~lei11 sc*nrc~hingaftcr true
kri(,\\-lt,~lgc. ; s , , i o t l / / k , or1 riuc,ll nx tt)il :111cl 1)rac.tiso sclf-dellid, and while
c.l~g:tgctlill tho ::truggle w i t l ~thc sc~lfish pnssior~xof hunlcln nature, hare
rc~lo~~~~c.t.cl t111,hol,i~:tyof Illen ; thirn'!,/, on such n n rue v-enk and poor, and
have nu btrc~~tgtl~ fur I J I I I ~ I ;I fuzlt./hl!/,
~ ~ ~ 011 hor~orul~lo men of gentle birth
\VJIO frl~m\val~tof liilo\vlcdgo, are unnl)lc to ~)roviilufor theulsclvev by taking
111' >I trade.
' Auqdf. Thc text of Bndironi has wrongly auqdt. For bdr read bdrcth.
up to Bhakkar on the Indus, came to Court. If any of .them had a powerful
protector in one of the grandees or near friends of His Majesty, he could
manage to have his affair settled ; but those who were destitute of such
recommendations, had to bribe Sayyid 'Abdurraalil, the Shaikh's head man,
or make presents to his farrbshes, d a r b h s (porters), syces (grooms), and
mehtem (sweepers), ' in order to get their blanket out of the mire.' Unless,
however, they had either strong recommendations, or had recourse to
bribery, they were utterly ruined. Many of the Aimaha, without obtaining
their object, died from the heat caused by the crowding of the multitudes.
Though a report of this came to the e m of His Majesty, no one dared to
take these unfortunate people before the emperor. And vhen the Shaikh,
in a l l his pride and haughtiness, sat upon his m n a d (cushion), and
influential grandees introduced to him, in his ofice, scientific or pioua men,
tho Shaikh received them in his filthy way, paid respect to no one,' and
after much asking, begging, and exaggerating, he allowed, for example, a
teacher of the Hiddyah (a book on law) and other college books 100 Big'hahs,
more or less ; and though such a man might have been for a long time in
potseesion of more extensive lands, the Shaikh took them away. But to men
of no renown, to low fellows, even to Hindus, he gave primitive lands as markss
of personal favor. Hence science and scientific men fell in estimation.* *
-4t no time had a Cadr, for 80 long a time, exercised more tyranical powers.
The fats of Abdunnabi has been related above. &bar gave him
money for the poor of Makkah, and sent him on a pilgrimage. W h e n he
came back, h e was called to account for the money, was p u t in prison,
'
and murdered by some scoundrel' in 002.
The n e s t qudr was Sultrin Khwbjah. Mnttere relating to S ~ y h -
ghila now took a very different course. Akbar hall rejected the Islhm, and
the new Cnclr, who had just returned from Makkah,%ecome a member
of the Dirine Faith. The systematic persecution of the learned and the
lawyers h a d oommenced, and His Majesty enquired personally into all
p t a (ride p. 189, lllst para.). The lands were now stendily with-
drawn, a n d according to Badboni, who had managed to get 1000
U n l says that even in the State Min.6 'Aziz Kokah. I n fact, several
WL when before the time of prnyer he examples are on record that devout
r u l ~ e dhis hands and feet, he took care pilgrims returned so disappointed and
to cpirt water on the grandeee standing ' fleeced' from Makkah as to aclsume a
war him. hostile position to the Isllm. Thcre is a
' For batafia7 in the text (p. 206), proverb current in the Emt, Al-shaitdn
one MS. of Btulbni rr.da ~ m i iniltiddi $-lkc~mrnain, 'The Devil dwells in Mak-
bttrfazzul az khiid mmiddd. kah and Madiuah.'
' The same happued R f t f r w d to
35
big'hahs, at first to tho groat disgust of 'Abdunnnbi, many a Muham-
madan family was impoverished or utterly ruined.
I n 903, Fathullah of Shi& (%.lie p. 38) was appointed qadr. Be
the Srrylirghdl duties, and with them the dignity of the Cdr, had
dwindled down to pothing, Fathullah, though Farlr, could be spared for
missions to the Dak'hin, Bad. p. 343.
" His ShirLi servant Abmcil officiated for him during his absence, and
looked after these lacklands of Aimahdh,' who had a few spots here ahd
there ; for the dignity of the Cadr had approached its knmlfl (perfection).
Fathullah had not even the power of conferring five big'hahs : in fact he
was an imaginary Fadr, as all lands had been withdrawn. And yet, the
lands which had been withdrawn became the dwelling-places of wild
animals, and thus belonged neither to the Akmahddr8, nor to farmers.
Rowever, of all these oppressions, there is at least a record left in tho
books of the Cndr, though of the office of the gadr the name only is left.
Pays 368. Fathullah [the Cadr himself] laid before His Majesty a bag
containing the sum of Rs. 1,000, which his collector by means of oppression,
or under the pretext that an Aimahdh was not forthcoming or dead, had
squeezed out of tho widows and unfortunate orphans of the Parganah of
B d w a r [which waa his j6gigi1-1,and said, 'lMy collectors have this much
collected from the Aimahda'rs aa a kfdyat (i. a. because the collectors thought
the Sky.ybrgh&l holders had more than eu$inent to live upon)." But the
emperor allowed him to keep the sum for himself.
Tlie next Cadr, $adr Jahh, was a member of the Divine Faith.
Though appointed Cndr immediately after the death of Fathullah,
Badiioni continues calling him iUtijti i naa,ndlik i mahrhah, the Mufti of
tho empire, which had been his title before. Perhaps it was no longer
necessary to have a separate officer for the Fadrship. Vadr J a h h
continued to serve under JahBngir.
A groat portion of the SayGrgh61 lands is specified by Abulfazl in
the geogrnphiml tables of the Third Book.
Am 21.
THE TEN SER TAX (DAHSEZZI').
E a Majesty takes h m each big'hah of tilled land ten Aers of grain
as a royalty. Etorehouses have been constructed in every district. They
supply the animals belonging to the State with food, which is never bought
in the b t k h . These stores prove at the same time of great use for the
people; fur poor cultivators may receive grain for sowing purposes, or
people ruay buy cheap grain at the tinie of famines. But the stores nre
only wed to supply necessities. They are also used for benevolent purposes ;
for His Majesty has established in his empire many housesa for the poor,
where indigent people may get something to eat. He also appoints
everywhere experioncud people to look after these store-houses, and sclucts
for this purpose active Dbug&s and clever writers, who wntch the receipts
and charges.
' This waa, according to Nizilm's Also a wheel, which elenned at once
Tabaqit. an invention of Fathullah of twelve barrels." The last rnentio~~ed
wheel
air&(vide p. 38, note). NizBm says, alno i n awribed by Abulfazl to &bar ;
" lie conatruct~da millstone which was vide Rook I. Kin 38, p. 115.
placed on a cart. I t turned itself and Regarding English carriages (rat'h
mund corn. He also invented a looking- i an.p-ezi) brought to India under Jalibn-
~ b which,
a whether seen near or at a dis- glr, vide Tuzuk pp. 167, 168.
bee, showed all sorts of curious figures. a Vide pp. 200 and 201.
Am 22.
ON FEASTS.
His Majesty enquires into the excellent customs of past ages, and
without looking to the men of the past in particular, he takes up that
which is proper, though he hare to pay a high price for it. H e bestows
his fostering care upen men of various classes, and seeks for occasions to
make presents. Thus, when His Majesty was informed of the feasts of
the Jamsheds, and the festivuls of the PBrsi priests, he adopted them, and
used then1 as opportunities of conferring benefits. The following are the
most important feasts. 1. Th Nno Year's duy feat.' I t commences on
the day when the Sun in his splendour moves to Aries, and lash till the
nineteenth day of the month [Farwardin]. ! h o days of this period are
considered great festivals, when much money and numerous other things
are given away as presents : the first day of the month of Farwardin, and
the nineteenth, which is the time of the Sharnf. Again, His Majesty
followed the custom of the ancient PBrsis, who held banquets on those
days the names of which coincided with the name of a month.s he follon-ing
are the days which have the same name as a month : 19th Farwardin ;
3rd Urdibihisht ; 6th KhGrdBd ; 13th Tir ; 7th AmurdBd ; 4th Shahriwar ;
16th Mihr ; loth AbBn ; 9th Azar ; Bth, 15th, 23rd, Dai : 2nd Bahman ;
5th IsfandSsmuz. Feasts, are actually and ideally, held on each of these days.
People in their happiness raise the strain of inward joy. In the beginning
of each pahr the nnqqdrnha (ride p. 5 1 , 1. 1.) are beaten, when the singers
and musicians f d in. On the first of the above feasts coloured lamps are
used for three nights : on the second for one night, and the joy is genord.
I have given a few particulnrs in the fimt Book (Ain 18).
#IT 23.
T H E KHUSHROZ OR DAY OF FANCY BAZARS.
On the third feast-day of every month, His Majesty holda a large assembly
for the purpose of enquiring into the many wonderful thingsfound in this world.
The merchants of the age are eager to attend, and lay out articles from all
countries. The people of His Majesty's Harem come, and the women of
other men also are invited, and buying and selling is quite goneral. Hie
Majusty uses such days to select any articles which he wishes to buy, or to
#l'N 24.
REGULATIONS REGARDING MARRIAGES.
Every care bestowed upon this wonderful tie betweon men is a means
of preserving the stability of the h u m race, and ensuring the progress
of the world ; it is a preventive against the outbreak of evil passions, and
leads to the establishment of homes. Hence His Majesty, inasmuch as
he is benign, watches over great and small, and imbues men with his
notions of the spiritual union and the equality of essence which he sees in
marriage. H e abhors marriages which take place between nlan and woman
before the age of puberty. They bring forth no fruit, and His Majesty
thinks them even hurtful ; for afterwards, when such a couple ripens into
manhood, they dislike having connexion, and their home is desolate.
Here in India, where a man cannot see the woman to whom ho is
betrothed, there are peculiar obstacles ; but His Majosty ~llaintai~ls that the
consent of the bride and bridegroom, and the perrnistrion of the parents,
are absolutely necessary in marriage contracts
Marriage between near relations His Majesty thinks highly improper.
H e says, '' The fact that, in ancient times (?) even, a girl was not given to her
twin brother, ought to silence those who are fond of historical proofs.
Uarriage between &st cousins, however, does not strike the bigoted
-
Regding theso F a ~ ~ cb8zh-13,
y vide a h v e Badbni's remarks on p. 'UM,1. 4
.
fnlloncrs of hrlthnnlnlntl's rcdigion ;IS \\.ra~np; f i ) ~ thr . l ) c g i ~ i n i ~of
i g n n:ligion
r ~ ~ s c l ~ ~inl t,llis~ l ~ rc~g;ilrl,
~s, thc I ~ c f i ~ i ~ ~of' r l thc
i ~ l g~:rc:atio~iof n i a ~ ~ k i ~ ~ d . "
n i s 31;1j,>sty11is:11)1row1sof high tlon.ric!s: for a s thcy m o rnrc.1~ever paid,
tllcay i1rC lllcrc slinlli ; but h(! il(1111itsthilt th(! fixing of high do\$-rics is a pn-
vcntivc! i ~ g a i l ~rash s t dirorc:i\s. Nor t10c.s IIis hf;~jvsty:~l)lwoveof ererg one
rnltrrryil~grllorr tlltrn on(*\\-if(!; for t l ~ i sruins ;L I I ~ I I I I ' SIlc.:iltli, ant1 clisturhs the
1w:iI.e of tllc Iiomc. I I c ct:llsllres old \vonlcn that take y o u ~ ~ h~lshantls,
g nnll
hays that doing so is : ~ g : ~ i nall s t motl(1sty.
I I c has also a l ) l ) c ~ i ~ l ttwo ~ v l sol~car and sc~naiblu mcrn, oriu of whom
r ~ l i l ~ ~ i ric~l ~ c ) c i r c , ~ ~ ~ n s t : ~oi~ ltho
s ttllc: i ~ t .l~ridcgroolli,
s ; L I I ~ tho other illto those
AI'N 25.
REGTTT,ATIONS REC.IRDINQ EDUCATION.
I n every colilltry, Init '\l)ecaially in TIi~ldilrtAn,l ~ o y sa r e kept for
ycars a t scho111, nIicre they learn tlio co~l\on:u~t*arid vowols. A great
portion of t h e lifo of tllc stlldcrits i\ ~ a i t c t l1)y nli~kingthe111 read mauy
1)o~Iis. I I i s RInjc5ty ordcrs tllnt c3vcrys t l ~ o o 1)oy
l h l ~ ~ u lfir*t
d learn to write
tliu letters of tllc, .\ll)l~;il)c.t, t ~ n da110 1e:irn to tracc tlittir scverlil forms.'
Hu oligl~tto lonrn tlu, \ll:ll)o a11t1uallio of eiic 11 letter, nhivh nlny be done
in t ~ cln-9,
o tlic, 1)oy should l~rocc,cxtl to I\ ritv tlic- joi~lt.ilI(.tteru. They
I\ 11~~11
nlny bo 1)r:ic t l\c.rl For a \vc~c~k,trftcr n h i ~ l thol Loy sllould 1rrir11sorue prose
;unrl po(xtry 1)y Ilo:irt, : L I I ~~ ~ I I ( ~ownlit
I I eome varsuq to tlie praise
to 111~11iory
of God, o r ~ n o r a lscantc.i~tc\.i,e:tch n-ritton scpnratcJy. Care is to b e taken
' " Tllr sons and tlarlyhtcrs of colnmon had, especiitlly the pro lc of the kotwil,
pcfiol~lrwcert: not :~llowt~il to ln:lrry, u ~ i l ~ ~ s s ;r~irl the klrdnli i k a b l (P), their
tlrryc.nme to tile offic~rof'tl~c kot\v:il, :~nd othcsr low assistants outside." Bad. n,
Tv\.rrtastarc-d:it by tllr kot\\~61'~ Inen, wllo 11. 3'31. rick alao Third h k , %u 5.
hilt1 to take clown tllc~irrt,sl~ccti\-e:~fic,s ; Boys in the East ~c.nersllylenrn to
it11(1you 111:i-j~ I I I : I Z ~1vI1:~t
II~ ;~~IV:LII~;L~I!S write 1)y running tliclr pens over the
aud h e opportunities tLc ofiiccrs thus charl~ctcrjof the col~yslips(pi!'&).
that he learns to undemtand everything himself ; but the teacher may rtssist
him a little. He then ought for some time be daily practised in writing
a hemistich or a verse, and will soon acquire a current hand. The
&her ought especially to look after five things : knowlodge of the letters ;
meanings of words ; the hemistich ; the verse ; the former lesson. If this
method of teaching be adopted, a boy will learn in a month, or even in a
b y , what it took others years to understand, so much so that people mill
get quite astonished. Every boy ought to read books on morale, arithmetic,
the notation pec~diarto arithmetic, agriculture, mensuration, geometry,
astronomy, physiognomy, household matters, the rules of government,
medicine, logic, the tab?/, riyciai, and ildki, sciences,' and history ; dl of
which may be gradually acquired.
In studying Sanscrit, students ought to learn the Bayagaran, Niyii,
Bedanta, and Pbtanjal. No one should be allowed to neglect those things
rhich the present time requires.
These regulations shed a new light on schoole, m d cast a bright
lmtm over Mhasnhs.
Al'N 26.
T H E AI)MIRAL!I!Y.
This department is of great use for the succ~essfuloporations of the
army, and for the benefit of the country in general ; it furnishes means of
obtaining things of value, provides for agriculture, and His Majesty's
hourrehold. His Majesty, in fostering this source of power, keeps four
objects in view, and looks upon promoting the efficiency of this department
aa an R C of
~ di~<ne worship.
Firat.-The fitting out of strong boats, capable of carrying elephants.
b e are made in such a manner as to be of use in sieges and for the conquest
of strong forts. Experienced officers look upon ships as if they were houses
and dromedaries, and use them as excellent means of conquest. So especially
in Turkey, Zanzibar, and Europe. I n every part of His Majesty's ernljire,
ahip aro numerous; but in Bengal, Kashmir, and T'hat'hah (Sind)
they are the pivot of all commerce. His Majesty had the sterns of
the h a t e made in shape of wonderful animals, and thus combines
terror with amusement. Turrets and pleasing kiosks, markets, and
beautiful flou-er-beds, have likewiso been constructed on the rivers. Along
1. Tiger hunting.
They make a large cage, and having fastened it (on the ground) with
strong iron ties, they put it in places frequented by tigers. The door is left
open ; but it is arranged in such a manner that the slightest shaking will
cause it to close. Within the cage they put a goat, whicbh is protected by a
screen so constructed that the tiger can see the goat, but not get hold of it.
Hunger will lead the tiger to the cage. As ~ o o nas he enters, he is caught.
Another method. They put a poisoned arrow on a bow, painted green,
in mch a manner that a slight movement will cause the arrow to go off.
The bow is hung upon a tree, and when the tiger passes, and shakes it a
little, the arrow will hit the animal and kill it.
Another n ~ t l w d .They tie a sheep to a place in a road frequented by tigers,
putting round about the sheep on the ground small stalks of hay covered
with glue. The tiger comes rushing forward, and geta his claws full of the
glue. The more he tries to get rid of it, the more will the glue stick to his
feet, and when he is quite senseless and exhausted, the hunters come from
the ambush and kill him. Or they catch him alive, and tame him.
His Majesty, from his straightforwardness, dislikes having recourse
to such tricks, and prefers with bows or matchlocks openly to attack this
brute, which destroys so many lives.
Another nrethod. An intrepid experienced hunter gets on the back of a
male buffalo, and makes it attack the tiger. The buEulo will quickly get
hold of the tiger with its horns, and fling him violently upwards, so that
he dies. I t is impossible to describe the excitement of this maunor of
hunting the tiger. One does not know what to admire more, the courage of
the rider, or his skill in sttrnding firm on the slippery back of the buffalo.
One day, notice waa given that a man-eating tiger had made i t
appearance in the district of Bhi. His Majesty got on the elephant Ncilrir
hXn,and went into the jungle. The bruts was stirred up ; and striking ita
claws into the forehead of the elephant, it pulled the h o d of tho animal
to the ground, when the tiger was killed by the men. This occurrence
aatoniahed the most i~ltrcpidand experiencod hunters.
On anothor occasion, His Majesty hlllltml near Toduh. The tiger had
stretchetl one of the party to the ground. Hia Majesty aimed a t the brute,
killed it, and thus saved the life of the man.
Once during a qamargkh' chase, a large tiger was stirred up. The
animal attacked His Majwty, when he shot it in time through the head,
and killed it.
Once a tiger struck his claws into a man. All who witnessed it, des-
paired of his life. His Majesty shot the brute right through the body, and
released the unfortunate mnn.
A remarkable scene took place in the foreat of Mut'hra. Ghuji'at
Khh (vidd Ain 30, No. 51), who had advanced very far, got suddenly
timid. His Majesty remained standing where he was, and looked furiously
at the tiger. The brute coweredadown before that divine glance, and turned
right about trembling all over. In a short time it waa killed.
The feats of His Majesty are too numerous to be imagined ; much
less can a Hindusthi, aa I am, describe them in a dignified style.
H e slaya lions, but would not hurt an ant.
H e girds himself for the fray ; but the lion drops his claws from fear..
Levpard hunting.
Leopards, when wild, select three places. I n one part of the country
they hunt ; in another part they rest and sleep ;and in a third district they
play and amuse themselves. They mostly sleep on the top of a hill. The
shade of a tree is su%cient for the leopard. He rubs himself against
' " A large number of ple had aur- the wild elephants from all parts of the
rounded the whole j u n g r outside of jungle near the place where the emperor
which, on a small empty space, a throne sat, so that he might enjoy the sight of
made of wood had been ut on a tree, as this exciting scene. When the drivel-
a eeat for the emperor [ ~ L i n g h ]and
, on closed up from all sides of the jungle.
the neighbouring trees beams had been their ring unfortunately broke on account
put, upon which the courtiers were to sit of the density and impenetrability of tho
and eujoy the sieht. About two hundred wood, and the arrangements of the drivers
male elephants with strong nooses, and pnrtially failed. The wild elephanh ran
many females were in d i n e s s . Upon each about aa if mad; but twelve male and
ele hant there sat two men of the Jhariy- female elephants were caught before the
1 caste, who chiefly oooupy themselrea
thin part of India [Gujrht] with ele-
eyes of the emperor." Iqbdlndmah,
p. 113.
phant hunting. The plan was to drive
the trimk. Round about the tree, they deposit their escremenb, which
are called in Hindi dk'h/rr.
E'ormerly, hunters used to make deep holes and cover them with g m ~ .
n e s e pits were called odi. The leopards on coming near them, fell down
to the bottom; but they offen broke their feet in pieces, or managed by
jumping to get out again. Nor could you catch more than one in each pit.
His Majesty therefore invented a new method, which haa astonished the most
experienced hunters. H e made a pit only two or three gaz deep, and
constructed a peculiar trapdoor, which closes when the leopard fall8 into the
hole. The animal is thus never hurt. Sometimes more than one go into the
trap. On one occasion no less than seven leopards were caught. At the
time of their heat, which takes place in winter, a female leopard had been
walking about on the field, and six male leopards rrere after her. Accident-
ally she fell into a pit, and her male companions, unwilling to let her off,
dropped in one after the other,-a nice scene, indeed.
His Majesty also catches leopards by tiring them out, which is very
interesting to look at.
Another method is to fasten nooses to the foot of the above mentioned
tree. When the animal comes to scratch itself, it gets entangled.
His Majesty generally hunts leopards thirty or forty koa from Agrah,
especially in the districts of BGi, Simbwali, Alhpfir, Sunnhm, Bhatindah,
Rhamfr, Patan in the Panjbb, Fathphr, JhinjhanG, Nkgor, Mirt'ha, JodhpCr,
Jnisnlmir, Amrsamfiyin; but several other moro remote spots have heen
selected as hunting grounds. His Majesty used often to go to the &st
mentioned places, take out the leopards that hnd fallen into a pit, and hand
them over to the keepers. He would often travel over great distances, and
was perhaps just on the point of resting a little ; but before he had done so,
good news were brought from some other hunting ground, when he hastoned
away on a fleet courser.
I n former times, people managed to train a newly caught leopard
for the chase in the space of three months, or if they exerted themselves,
in two months. From the attention which E i s Majesty pays to this animal,
leopards are now trained, in an excellent manner, in the short space of
eighteen days. Old and artive keopers were surprised at such results,
and extolled the charm of His Majesty's knowledge. From good motives,
and from a desire to add splendour to his court, His Majesty used to take
i t upon himself to keep and train leopards, adonishing the most experienced
by his success.
A rather remarkable case is the following. Once a leopard had been
caught, and without previous training, on a mere hint by His Majesty, it
brought in the prey like trained leopards. Those who were present had
their eyes opened to truth, and experiencod the blessing of prostrating
themselves in belief on His Muj esty. '
Attracted by the wonderful influence of the loving heart of His
Majesty, a leopard once followed the imperial suite without collar or chain,
and like a sensible human being, obeyed every command, and at every
leopard chase enjoyed it very much to have its skill brought to the test.
There are two hundred keepers in charge of the k76a'qaB leopards. A
proper system of training has been laid down.
dl% 28.
THE FOOD ALLOWED TO LEOPARDS. THE WAQES O F TRE
KEEPERS.
First class leoparcb get 5 8. of meat every day; second class, 44 e. ;
third class, 4 e . ; fourth class, 39 e . ; H t h class, 34 a. ; sixth class, 3f a. ;
seventh class, 3 a. ; eighth class, 22 8 . The meat is given in a l-p ; and aa
on Sundays no animals are killed,' double tho daily portion is given on
saturrlays.
Formerly every sis months, but now annually, four eers of butter and
one-tenth of a eer of brimstone are given as ointment, which prevents itch.
Four men also were appointed to train and look after each leopard ;
but now there are three men told off for such leopards as sit on horses
when taken to the hunting ground, and only two for such as sit on car&
and o n doolies. The wages of the keopera vary from 30 R. to 5 R.per
menaem ;but they have at the same time to look after the cattle which
draw the leopard carts. Tho servants who look after the cattle, are divided
into seniors and juniors, each class being subclivided into five divisions.
The seniors get 300 d., 260 d., 220 d., 200 d., and 180 d., which is the
lowest allowance ; the juniors get 160 d., 140 d., 120 d., 110 d., and 100 d.
For the sake of shorn, the leopards get brocaded saddle cloths, chains
studded with jewels, and coarge blankets, and 6'laAkdnia carpets to sit on.
Grandees of the court also are appointed to superintend the keepors of
each leopard ; they aro to take care that the animals are nicely dressed,
and that new ones are added to the estt~bliul~ment.Each leopard has a
name which indicates somo of his qualities. Every ten leopards form a
Hi8l or Taraf (set) ; they are also divided according to their rank as follows.
-
Two more miracles of Akbar's. TLb should perhaps be juor jeJ
' According to the order Goshkirn, (ill-~mbic~ ; . l r ~ c i n ) ,
p. 200, 1. lo. ~ n ga town in Trb, fiunoua fur its
I n my text edition,
Onr thoucnntl' Iropnrtls nrr kept in Hi4 If:~jrkty'sp:~rk,and nn int~resting
el11.~ri~l)ni(~nt t11c.y forl~i. Tllc~thrccl firht svts are khtiqnh ; tl~tryare kept at
C'ourt t o p t h ~ rnit11 two otlicr s ~ t q . For their co~ivc~yuncetwo litters
(ul/h~y)trh)ore hung over tho 1)ack of all clt.pIinnt, one litter on each ide.
On euth litter orio leopard sitq, lookiug out for a prey. Litters are nlso
1 ~ 1 on
t c~milc~ls, horscss, and rul~lrs. Cnrtr eren nre made for tlle lenpmh,
niitl nro clrnn-n 1)y lior<cls or tattle ; or thcy nro mnde to sit on h o n t ~ ;
rr1111hoi~i(~tiil~o\ t11113. nro cl~rried by nlcXn in doolios. Tho best leopard
\\11icl1 n i 5 lr;lj(>stshnz, gorr 1)y t l ~ cnamo of Snt)rnlrd t~tditik; he is carried
on R C'horcc/otJ,nmd procccd5 \\-it11111ut11 ponip. His hervantr, fillly quipped,
run nt his hido ; t l ~ v~ ~ y y ((IIL i t ( 3 largo tlruln) is be:iten in front, and
hon~ctilneqhe is carric.tl lly t a o men 0x1 l~or~ul)ack, tho two ends of the
pole of the C'hnttdul r(x5ti11g011 tho I ~ C T . ~ Hof their Iiorses. Formerly two
Ilclrscs Taro kept fur c v c ~ yl e ~ ~ p a r;tbutl IIOIV tthreo horses are given to
I~eopardswill go ngiiimst tlio wind, and thus thcy got scent of a prey,
or coruo to hear its voic c. T1it.y then plan nn attack, aiiil give the hunters
notico ml~erothe prcy i ~ . Tho huntc.rs keep the nninld near the~~lselres,
and 1)rorecd to catcli tllu yrcy. Tliis is do110 in tlroo ways.
1. U ' I . The Ilui~terslet off' tlio leopard to the right from the
$ i c e wllcre the dccr T ~ I H heen. Tllo Icopnrd 815-iftly seizes it with his
cla\vs. 2. Rl$'ir~ti. Tliu 1vol)iird lies conc.c~~lcd, und is nhean the deer from
(I ilihtn11c.c. The colltlr is thcii talcell off; when tho leopard, with perftit
~ g nml~ushto ambush till he catches the
skill, Till tli~clioff, j u n ~ l ) i ~froni
dccr. 3. llllchciri. Thct leopilrtl ir put in an anibush, having the aind
tun a r d ~I L ~ I I I S CT11('
' ~ ~ .rurt ir ththn titkc11 awiy to the ol)posito direction.
Tlii:, l)erplc*scstllc dtacr, \\llcl~the leol~ardwill suddelily make his way neor
it, ant1 catch it.
to dcseribr tho ~ontlorfulf1,nt.r of this anilnul ; la=-
I t is i~~ll)o<sil)lo
lie in ambush near a place frequented by deer, and conlmence the chase from
this place, as if it was a qamargiraJ, hunt (in which drivere are wed). The
leopards are then let off in all directions, and many deer are thus caught.
The men employed to train and keep the imperial leopards, receive
presente on all occasions when the animals exhibit skill, as an encouragement
to further exertions. A special present has been fixed for each animal, but
I cannot specify this.
Once, from the kindness shewn by His Majesty, a deer made
friendship with a leopard. They lived together and enjoyed each other's
company. The most remarkable thing was this, that the leopard when let
off against other deer, would pounce upon them as any other leopard.
I n former times leopards were never allowed to remain loose towards
the close of the day ; for people were afraid of their stubbornness and ~ n x i e t y
to run away. But now, in consequence of the practical rules made by His
Majesty, they are let loose in the eveninp, and yet remain obedient.
Formerly leopards were also kept blind-folded, except at the time of the
chase ; for the leoptuda used to get biiuk and run about as if mad. But
now-a-days they are kept without covers for their heads. The Grandeeu of
the court are allowed to bet on forty k M p h leopards ; whoevur wins takes the
amount of his bet from the others. If a leopard is first in bringing twenty
deer, his Doriyah' geta five rupees from his equalu. The Grandee in chaxge
of the kh6qah leopards, Sayyid b a d of BBrha,' get,s one mllllur from each
bet, by which he makes a good deal of money. As often as a Grandee lays
before His Majesty twenty pair of deer horns,' he takes an Aahra$ fro111
each of hie equals. SOalso do the TarrgZara and Qardwals' bet ;in fact every
The nian who holds the chain to (n~andrah), and had a well made near it.
which the loopard is fastened. The towem were studded with several
' H e waa a DululJdri; ride #in 30, huudred thousand horns of deer which
No. 91. His Mqjesty had killed durin hia life-
' Akbar required the horns of deer. ti~ne. Tlre words mil i shdkf contain
" In this year (981),His bfajmty built (981). I wished His Majesty
t l i t . Td14kl~
several edifices and castles or1 the r o d I I ; ~made gardeun and sardis fbr tra-
m A to m . The reaqon m a vr-llem instead." Badlont', 11, p. 173.
tbis. e thoug t it incumbent upon Vide also Elliot's Index, p. 443, note.
him once a year to make a pilgrimage to Turafddrs, the men in c h q e of a
the tomb (dargdh) of Mo'in i Chishti a t fang; which word AbuKul above used in
Ajbjmir ; he therefore had houses built a t tho same sense ee mul, or met. Targda'r
wery stage on the road to that town. means also a Zsmindiir. A Qurcfloalia P
He a h erected at every ko8 a tower driver.
37
one shews his zeal in trying to get aa many deer as possible. The skins of
the deer are often given to poor people m part of money presents.
I t is re~llarkablethat His Majesty can at once tell by seeing a hide to
what hunting ground the deer belonged.
His Majesty, in fulfilment of a vow made by him before t h e birth of
the eldest prince, never hunts on Fridays.'
Th rSiyhgosA.*
His Majesty is very fond of using this plucky littlo animal for hunting
purposes. I n former times it would attack a hare or a fox; but now it
kills black deer. I t eats daily 1 8. of meat. Each has a separate keeper,
who gets 100 d. ptr ntenum.
Dogs.
His Majesty likes this animal very much for his excellent qualities,
and imports dogs fi-om all countries. Excellent dogs come from K4bu1,
etlpecially from the R-ah district [north of RBhI Pindi]. They even
ornament dogs, and give them names.' Dogs d attack every kind of
animals, and more remarkable still, they will attack a tiger. Several also will
join, and hunt down the enemy. IIriUiqaA dogs get daily 2 8 . of meat;
others get I* 8 . There is one keeper for every two Kki (hunting) dogs;
their wages are 100 d. per mtrrcrrm.
.-
' The text has dar khdnak ia h , in the hollow of a saddle (P).
were wounded. Wild animals and others will soon gather round him,
waiting for his death; but their greediness and desire lead them to
destruction.
Buffalo Hunta.
A t a place where buffaloes sleep, a rope is laid in the ground ; but
the end forming a loop is left outside. Another long rope is attached to it.
To thin they tie a female buffalo that wants the male. A courageous active
man lies in ambush. As soon as a wild male buffalo comes to the spot,
and covers the female, the hunter makes use of the o~po'rtunity,and fastens
the foot of the male ; but it frequently happens that the man loses courage,
and has to pay for the attempt with his life.
Another mode of catching them is to go near the ponds which they
frequent. They put snares round the ponds ; and sitting on tame buffaloes,
the hunters go into the water with spears in their hands. Some buffaloee
are then killed with spears, others are caught in the snares. A similar
method may be adopted, when buffaloes are attacked on their pastures.
Allowance of Food.
In Kashmir and in the aviaries of Indian amateurs, the birds are generally
fed once a day; but at Court they are fed twice. A bda falcon gets a
quantity of meat weighing 7 &nu ; the jurrah, 6 d. ; the bald, Idchin, and
k'helah, 5 d. ; the bdshah, 3 d. ; the chappak bdshuh, shikarah, chappak ohikarrrh,
beerah, dhotis, kc., 2 d. Towards the close of every day, they are fed on
sparrows, of which the bdz, j u m h , and bahri, get each seven ; the kichfn,
five ; the bdshah, three ; others, two. Charghs and lagarr get at the same time
meat. Shufqcirs, el~tihbdz~~, bv~rkata,get one ser. On the hunting grounds
they feed them on the game they take.
Prices of Falcons.
From eagerness to purchase, and from inexperience, people pny high
sums for falcons. His Majesty allows dealers every reasonable profit ; but
from motives of equity, he has limited the prices. The dealers are to
get their gain, but buyers ought not to be cheated. I n purchasing falcons
people should see to which of the following three classes birda belong.
First, khlinah kuris birds ; they have moulted whilst in charge of experienced
trainers, and have got new feathers. Second, choz birds ; they have not
yet moulted. Third, Tarintik birds; they have moulted before they were
-
' The Historian ma thank Abulfd 'hi her motives' were inadicient
for havm preserved &s .little trait of e r p k the h a n g which Akbar tools in
&bar's e%aracIer. In several placea of frog and spider fight., Abulfral hu
the #in. Abulfazl tries hard to ascribe to to recognize the fact that peculiar
His %esty higher motives, in order to leanings will lead even a sensible man to
bring tie empemr's passim for hunting oddities and to actiona opposed to &a
in llannony with his character as the general tenor of his chamter.
spiritual guide of the nation. But as
APN 29.
ON AMUSEMENTS.
His Majesty devises means of amusement, and makes his pleasures a
meam of testing the character of men.
There are several kinds of amusements, of which I shall give a few
details.
The ganlc of Chugdth (hockey).'
Superficial observer8 look upon this game a8 a mere amusement, and
mnsider it mere play; but men of more exalted views see in it a
means of learning promptitude and decision. I t testa the value of a man, and
strengthens bonds of friendship. Strong men learn in playing this game
the art of riding ; and the animals learn to perform feats of a@ty and to
obey the reins. Hence His Majesty is very fond of this game. Externally,
the game adds to the splendour of the Court ; but viewed from a higher
pint, it reveals concealed talents.
When His Majesty goes to the maidcin (open field), in order to play
this game, he selech an opponent and some active and clever players,
who are only filled with one thought, namely, to shew their skill against
the opponent of His Majesty. From motives of kindness, IIis Majesty
never orders any one to be a player ; but chooses the pairs by the cast of
the die. There are not more than ten players ; but many more keep
themselves in readiness. When one g'hayi (20 minutes) has passed, two
players take rest, and two others supply their place.
The game- itself is played in two ways. The first way is to get hold
-
of the ball with the crooked end of the chatgun stick, and to move it slowly
from the middle to the hn'l.' This manner is called in Hindi rol. The other
way consists in taking deliberate aim, and forcibly hitting the ball with
the c l u g d n stick out of the middle ; the player then gallops after it, quicker
than the others, and throws the ball back. This mode is called beluh, and
may be performod
- in various ways. The player may either strike the ball
with the stick in his right hand, and send it to thc right forwards or
backwards ; or he may do so with his left hand ; or he may send tlle ball
in front of the horse to the right or to the left. The b d may be thrown in
=
HLtoriPn that d m not allude to this
%bar says, it is ayed all over
In the E d of Inga, the people
of Muonipore (Aqwn) are looked u$n t,
Aver hockey-players. Vide gni 8
i
cfn; V ABad. 11, p. 368. In the
n of Akbar'a reign. a h r 970.
~ ' h a r i w r f i ,which lies a faraa
Xgrah, waa the favorite spot for %ugds
playing. Bad. IT. p. 70.
from
Tnreb in Caqhmir, 11. p. 289. The pillars which mark the end of
Sayyid 'Abdullah Khln, Ron of Mir the playground.
Khwhdah, WM Akbar's chuugdnlegi,
38
the same direction from behind the feet of the home or from below its body ;
or tlic rider may spit it, when the ball is in front of the horse ; or he may
lift himself upon the back leather of the horse and propel the ball from
between the feet of the animal.
His Majesty ia unrivalled for the skill which he shews in the various
ways of hitting the ball ; he often manages to strike the ball while in the
air, and astonishes all. When a ball is driven to the Ldl, they beat the
nqqcirah, so that all that are far and near may hear it. In order to increase
the excitement, betting is allowed. The players win from each other, and
he who brought the ball to the hi2 wins most. If a ball be caught in
the air, and passes, or is made to pass, beyond the limit ( m i l ) , the game is
looked upon aa burd (drawn). At such times, the players will engage in a
regular fight about the hall, and perform admirable feats of skill.
IIis Majesty slso plays at c h u g d n in dark nights, which caused much
astonishment even among clever players. The balls which are used at night,
are set on fire.' For this purpose, paLia wood is used which is very light,
and burns for a long time. For the sake of adding splendour to the games,
which is necessary in worldly matters, His Majesty has knobs of gold and
e i l ~ e rfixed to the tops of the c k u g d n sticks. I f one of them breaks,
player that gets hold of the pieces may keep them.
I t i~ impossible to describe the excellency of this game. Ignorant as
I am, 1 can say but little about it.
'Islipbcisi (pigeon-flying).
His Majesty calls pigeon flying 'ishqbdzl ( l o ~ e - ~ l a ~!i!his
) . occupation
affords the ordinary run of people a dull kind of amusement; but His
Majesty, in his wisdom, makes i t a study. He even uses the occupation
as a way of reducing unsettled, worldly-minded men to obedience, and
s v a h himself of it aa a means productive of harmony and friendship.
The amusoment which His Majesty derives from the tumbling and flying
of the pigeons reminds of the ecstacy and transport of enthusiastic dervishes :
he praises God for the wonders of creation. I t is therefore from higher
motives that he pays 80 much attention to this amusement.
The pigeons of the present age have reached a high state of perfection.
Presents of pigeons are sent by the kings of P A and T d h ; but merchants
also bring very excellent ones in large numbers.
clear to me.
thus been thrown out, commences again from his starting point. Third
way, at each throw two pieces are moved a t a time, either with or without
the permiesion of throwing out pieces. Fourth way, the preceding rule i s
applied to three or four pieces at a time. Fifth way, the dice are thrown
four thee, and four pieces are moved at each throw. These different ways
may, moreover, be varied by some players playing to the right, others to
the left, or all in the same direction. Sixth way, a player is out when he
comes to the place from which'the player opposite to him commenced to
play, moving from the middle row of his opponent into the empty space in
the centre of the board. Or the game ends when each player arrives at the
p h h m which his left hand neighbour commenced to play. Sewnth
ray, each player puts hie pieces before himself, and has three throws. At
the first throw, he moves of his pieces ; at the second, one of his own
pieces and one belonging to his right hand neighbour ; at the third throw,
he moves any piece of his own, and allows his left hand neighbour to move
one of his pieces. In this way of playing, no player throws out the pieces
of his neighhours ; and when the game is in full swing, he allows each piece
rhich happens to come into the row in which he is, to move according to his
own throw, aa a sort of compliment to a guest. Eighth way, two pieces when
together may throw out another set of two pieces ; but single pieces do not
throw out ench other. Ninth way, four pieces together may throw out three
together; three together, sets of two ; and two together, single ones ; but single
pieem do not throw out each other. Tenth way, each player moves his pieces
.coording to the number of points which he throws ; but at the same time,
the player who sits opposite to him moves his pieces according to the
number of points on the reverse sides of the dice, whilst the two players to
the right and left of the player who threw the dice, move their pieces
amording to the number of points on the right and left sides of the dice.
Ekrrnth way, the players uso five dice and four pieces. Each player, in his
hun, thrown the five dice, and moves his pieces according to the sum of the
t t o highest points of his throw. The next highest point is taken by his
k-d-u, and the two lowest pointa by hie right and left hand neighbours.
WjlA way, the players have each five dice and five pieces. At every
throw, he gives the points of one die to his right hand neighbour, and uses
the othsra for himself. Sometimes the thrower mentions beforehand the
lames of four players to whom he wishes to give the pointa of four dice, he
himsell taking the points of the fifth die. And when a player requires only
a fewpoints, to get pkhtah, he must give the remaining points to those
near whom the dice fall.
The game may alao be played by fifteen or less players, the figure
being lessened accordingly. So also may the number of the dice be increaaed
or decreased.
Cur&.
This is a well known game. His Majesty has made some alterations in
the cards. Ancient 13430stook the number twelve as the bas&, and made the
suit to consist of twelve cards ; but they forgot that the twelve kings should
be of twelve different kinds. His Majesty plays with the following suits of
car&. lat, Aahwa~ati,the lord of horses. The highest card represents a
king on horseback, resembling the king of Dihli, with the umbrella (chatr), the
standard ('alum), and other imperial ensigns. The second highest card of the
same suit represents a vmir on horseback ; and after this card come ten
others of the same suit with pictures of horses, from one to ten. Znd, Gajpati,
the king whose power lies in the number of his elephants, as the rnler of
Orisah. The other eleven cards represent, as before, the vazir, and elephants
from ten to one. 3rd, Narpati, a king whose power lies in his infantry, as
is the case with the rnlers of Bij6ppGr. The card represents a king sitting on
his throne in imperial splendour ; the vazir sits on a foot stool (qandali),
and the ten cards completing this suit have foot soldiers, from one to ten.
Ith, Gadhpati. The card shews a man sitting on a throne over a fort ; the
vau'r sits on a qandali over a fort ; and the remaining ten cards have forts
from one to ten, as before. 5th, Dhanpati, the lord of treasures. The first card
of this suit shews a man, sitting on a throne, and gold and silver heaps ; the
vazir sits upon a fandali, as if' he took account of the Treasury, and the
remaining cards shew ja rs full of gold and silver, &om one to ten. 6th, Dalpati,
the hero of battle. The h t card of this suit shews a king in amour, sitting
on his throne and surrounded by warriors in coats of mail. The vazir sits on
a qandali, and s-ears a jaibah (breast armour) ; the ten other cards shew
individuals clad in armour. 7th, Nulotipati, the lord of the fleet. The
card shews a man sitting on a throne in a ship ; the vazir sits, as usual,
on a qandali, and the other ten cards have boats from one to ten. 8th, Tipati,
a queen sitting on the throne, eurrounded by her maids. The second card
shews a woman as vazir on a qa~hdoli,and the other ten c a r - have pictures of
women, from one to ten. gth, Surapati, the king of the divinities (dsolah), also
called Indur, on a throne. The vazir sits on a qandali, and the ten other
cards have pictures of divinities Gom one to ten. loth, Awpati, the lord
of genii (dm). The card represents Sulaimh, son of DgGd, on the throne.
The vazlr sits on a qandali, and the other ten cards have genii. 11th, Banpati,
the king of wild beasts. The card represents a tiger ( a h ) with some
other animale. The vazir is drawn in the shape of a leopard (palung) and
the other ten cards are pictures of wild beasts, as usual from one to ten.
12th, Ahkati, the king of snakes. The h t card shews a serpent mounted
on a dragon, whilst the vazfr is a serpent riding on another serpent of the
same kind. The remaining ten carda shew serpents, from one to ten.
The first six of these twelve suits a . called biehhar (powerful), and the
six last, b m b w (weak).
His Majesty haa also made some suitable alterations in the cards.
Thus the Bhm~pati,or lord of treasures, is represented as a man distributing
money. The vazir sita on a gandali, and inspects the !I!reasury; but the
ten other cards of this suit are representations of the ten classes of work-
men employed in the Treasury, oiz., the jeweller, the melter, the piece-cutter
(mutallas-a&), the weighman, the coiner, the m u h w counter, the bitbkhr'
(writer) of dhan pieces (vide p. 30, No. 17), the bitikchi of man pieces (vide
p. 30, NO. 20), the dealer, the qurggar (vide p. 23, No. 15). IIis Majesty
had also the king of asagnmenta painted on the cards, who inspects f a d n u ,
grants, and the leaves of the w a r (ti& p. 260) ; the vazir sits on a
qandali with the akj2ar before him ; the other cards show officers employed
in the Financial Department, as the paper maker, the mistar maker ( c d c
p. 52, Note 5), the clerk who makes the entries in the Baftar, the illuminator
(muqatcwir), the napqbih (who ornaments the pages), the jadwalkmh (who
draws blue and gold lines on the pages), the farrna'n writor, the mujallid
(bookbinder), the rangrez' (who stains the paper with different colours).
The PcidieRciA i qimcish also, or king of manufactures, is painted in great state,
looking at different things, as Thibetan yaks, silk, silken stuffe. The vazir
sits near him on a gandali, enquiring into former proceedings. The other
ten cards repreeent beasts of burden. Again, the P&aM i Chang, or
lord of the lyre, ie painted sitting on a throne, and listening to music ;
the vazir aito before him, enquiring into the circumstances of the
performers, of whom pictures are given on the remaining cards. Next,
the Paiehcili i zar i srafid, or king of silver, who is painted distributing
rupees and other silver coins; the vazir sits on a gandali, and makes
enquiries regarding donations. On the other cards, the workmen of tho
silver mint are depicted, as before those of the gold mint. Then comes the
Pidiaiuiic irhamhm, or king of the sword, who is painted trying the steel
of a sword. The vazfr sits upon a gantEcrli, and inspects the arsenal ; the
other car& contain pictures of armourers, polishers, kc. After him comes
the Pidishdh i Tdj,' or king of the diadem. He confera royal insignia, and
the upon which the vazir sits, is the last of the insignia. The ten
other cards contain pictures of workmen, aa tailors, quilters, kc. Lmtly,
the PciddahdA i Gluldntjn, or king of the slaves, sita on an elephant, and
the vazir on a cart. The other cards are representatiom of servants, some
I
graphed at Lucknow, A. H . 1284. She
of &ngd for 1869, p. 136, note. was the eldest daughter of Aumgzeb
' Hur charming Diwbn waa lithw and was born in 1048, A. H.
marriage wns coneummattrl. He bad three wna :-I.
Sul@ Bahh Begum, a daughter of Jahsngir.
Hoehsng, who was married to Hoshmsnd BbiuG
' The Batfair ul U w r d calls the his birth being the word .
wwnd son. Mid Maa'lid ' Hence he never was a grandee
The Matsir =Js', Khbn died of &barss court, and has been put on
in 017 ; but this is impossible, as M i n i the list -ding to fie rulebl of eti-
f h h i m h wss born in 920, the Tdrfkh of
I n t l ~ cr i c l ~ t h yenr 3IirzR R l l ~ l ~ a ~ n m1T:lkim's
nd (Akbar's brother) mother
)latl 111~.11 I;ilh,kl by Shhl~r\l1111JI:r'kni, Jlitzir P. \vent to Kliblil, and had Abul Ma'ili
II:IIIKI.L~ ; 11t1 then n ~ a r r i ~his d o\vn da~lfil~ter to 3i. A1. Hakhu, and appointd Vmd
.Ali, a Il;~~l;~lil~shRn nol~lr,711. 31. Iii~kim'nYakil (!)70). But M. M. Hakim did not
,KO on acll wit11 .\I irzh S I I ~ ~ ~ I~I 1I 1 ~0retnrnctl
II, nest year to KAbul nith hostile inten-
t i ~ r ;~but s 31. 31. II:rkirl~ilcll ant1 %%liedi\kb;~rfor astiiatance, so that Ninh S., thoogh
11(' 11;ltlt:tl;rn J:11:il:il)itl, h:ld to retr~rnto U:lda!ihsl~Sn. IIe returned to KBbul in 971,
W I I L ~ I I Alil~,~r'stroops h : ~ lleft that c ~ ) u ~ ~ but t r y retreated
, on being promised tribute.
RIirzA S I I ~ : I ~ I I Iwire: ~ I ~ ' s KIIII~T~LIII Ikgum, of the Qibchkk tribe. She wan
r1rrc.r a l ~ d11ntl l ~ c r11u\b:111rl so ~lruchin her power, that he did nothing nithont her
:~tlvi<,r.lIcr c.nrL1ny\v\.;~s JI1111tarin11<11611um, tile \\,idow of Prince Kbrnrdn. M. SulaimLn
\v;~ntcdto ~nilrrylirr; I)ut Kl111rr;lm UC~ILIII got her married, against her will. to
3 I i r ~ AIb~.;~liilr~, 1)y ~ v l ~ o m sllc h;rd :L son, RIirzA Sh611rukh (No. 7). When Ed
Ibr;il~iln t'ell in t l ~ rw:lr with B:~llil~, Kl~urramI3i~fi111n w a ~ ~ t etod send the KhBnum to
her fhther, SII{L~ J I I I I I : I ~ I IorI ;liLs11fi;r
~~ ; but a l ~ ercf11ac.d to go. Aa soon nq Shihrukh
11x1grosvn np, his l~lotl~er and some U:ttlakhshi nobles excited him t o rebel against his
g r ; ~ ~ d l l l t l ~RI.
c ~St11i1inl:in.
r T l i i ~he did, altc~rnatclyrebelling and again making pea,ce.
1il1urr;tun UI.;(III~ then rli,.(l. S11il1r11kl1 took a\vnj- tl~osc.parts of B&khsh&n which his
f : ~ t l ~ 11:ld
c r 11c~1~1. :111df;11111dso I I I ~ L I I J :~d11e%rents, t11:1t 31. S~ll;iimiin,prrtending to go on r
pilqrin~:~ge to .11;1lili:111, Icft B : ~ ~ l a k l ~ s Ifor ~ h ~lii~bul,
i and crossing the Silhb went to
India (9S3). 1<11,:111 .T:IIILII,governor of t l t ~l'i~~!j:il),rt'i,~i\-~'d orders to invade h i s k h -
slliln. hut was S I I I I ~ I C IoI ~~ ~d ~ r et ~dgo ) to lkngal, irs I\Illl~'in~ KIiRn had died and J L i d
Sul:~irnhndid not (xrc tbr t l ~ cg o r , . t ~ ~ o r s l of ~ i i13eng;iI,
) whicll Akbilr h d given him.
J I Sul:lirn~~n tllcn \vent to Is~nk'il11. of l1c>raia. When the d e d h ot' that monarch
diaprivid him of t l ~ c;rssi.trn~c~b\vllicl~he, 11:1djust rcc~~ivctl, ha w n t to Muzaffar I I u i n
1Iirz:i ( S o . S j ;it Q ; L I I ~ ; L:111d I I ~ t~l ~, e nto JI. >I. H : ~ l i i ~atl ~KLbul. Not succeeding in
..
I X I S I I I ~tlisturll:~ncx~s in I<:IIIIII.11e I I I : I I ~ for~ the frontier of Undakhshiin, and luckily
filldill:: S U I I I ~ :id!lt~r~l~ts, 111: I I I : I I I : Ito~ ~ gct
~ f'ro~nhis grm~tlsonthe territory betseen
!/ii;ydn and tl~r:1li11tii I<usl~. Soon nI2er JIuhtari~n KLilnum died. Bciug qain
prcs+t,111)y SIIAII~III~II, I I : ~ ~ I fbr hclI~to 'Al~dullahKhiin Uzbak, king of
31. S I I ~ ; I ~ I applied
I I l o1 I v i s l ~ tol I I I ; ~ ~ l : k l ~ s l ~H R rn invadc~i
. and took the couutry
I $ 2 ; 1111r11111 to 1 1 i s t 1 11 I . 1 1 a i 1 i to 1 . As he could noL
recover 111~d:~lihsh:'u1, and rrntlt.red (lcktitl~teby the tle;rtll of M. M. Hakim, he follolred
tho c r : ~ n ~ ~ofl chis grandson, and rcpaircd to the court of Akbar who made him a
Comlr~;lnderof' six thons:~nd.
A t;am ymrs I;ttcr, hr died at Lhl~or,a t the ngc of seventy-seven.
7. Mi'rza' Sha'hrukh, son of Pllirzi Ibrillim.
f i d e Nos. 5 and 6. Alibar, in 1001, g:rvc him his daughter Shukrunnisb Begom,
and 111adr hirn govrrlior of Alhl\val~,i ~ n dlle d i s t i l ~ ~ u i s i ~lii~nself ed in the conquest of the
1)al;'hin. T o w a l ~ dt~l ~ e of iikbar's reign, he \VLU made a Commander of s e w
thousaod, and \v\.as contin~ledin his iW<r7~frrbby J a l ~ A n ~ i r .
tIc died at lTjain in 1016. His \\rife, hrLhuliUe,qum, was a daughter of ?dirG
&Inhammad IIakim. She \vanted to take his body to 3 1 d n a h , but was robbed by the
Balawis ; and at'ter hallding over tile body to some ' scoundrels,' she weut to Ba$b
and then to Sl~iriz. I n 10'24,Shlih 'Abbis married her to M i n b 9 ~ 1 t h'AH,his U L I C ~ ~
whom he h.d l~linded; but tlie Begum did not like her new husband.
Shdhrrkh's Children. 1. Hamn and Hnsain, twins. Hasan fled with ghusrau
and was imprisoned by Jahbngir. 4. Badi'wzan~iin(or Mirzb FathpBri), ' a bundle
of wicked bones,' murdered by his brothers in Patan (GujrBt). 3. Mirzd Shujb' rose
to honours under Sbbhjahbn, who called him Najtibat Khbn. 4. M i n b Muhamnlad
Zambn. H e held a town in B h k h s h b u , and fell against the Uzbaks. 6. Alirzb
Sul$hn, a favorite of Jahbngir. H e had xnany wives, and Jahbngir would have given
him his own daughter in marriage, if he had not perjuredhimself in tryingto conceal the
number of his wivea. H e fell in disgrace, was appointed governor of G h k i p b , where
he died. 6. M k d Mughul, who did not distinguish himself either. The I%zak
(p. 65) says that after the death of Shbhrukh, Jahitngir took charge of four of his sons,
and three of his daughters, ' whom Akbar had not known.' ' Shibrukh, though
twenty years iu India, could not speak a word of Ilindi.'
8. Miraa M ~ s f f a rHueain, eon of Bahdm Mireti, son of Shhh LmB'il
i gafami.
In 966, Shhh TahmLp of Persia (930 to 984) conquered Qandahb, which wiw
given, together with Dbwar and Garmsir as far as the river Hirmand, to Sultin llussin
MirLi), hi nephew. Sultin Husain M. died in 984, when Shbh Ismir'il I1 (984 to
9%) was k i n g of Persia, and left five children, Muhammad Husain M i d , Muza11:ar
H w i n M i d , Rustam M i d , Abli Sa'id Mirzh, and S a ~ ~ jMirzh.
ar The first was killed
by Sh6h Ismb'fl in I r i n . The other four in Qandahhr had also been doomed ; but the
arrival of t h e news of the sudden death of the ShBh saved their lives. The new ShBh,
Khudhbandah, gave Qandahhr to NuzalYar Husain M i d , and DBwar as far as tho
H L m n d to Bnstaxn Minii, who ww accompanied by his two younger brothers, their
Vakil being Hamzah Beg Zul Qadr, or Kor Ha~nzah,an old servant of their father. The
lrrbitiary hl~aviour of the Vakil mused Muzaflir llusain M i n b to take up arms against
hirn,and d t e r some mlternatt! tighting and pc:tce-making, M u z a h had the Vakil mur-
dered. This Itd to fights between Muzdnr alld M k z 5 K u s h who, however, returned
to Llirwar.
Not long aftrr, the invasion of K b u r h h n by tho Uzbaks under Din Muhammad
Sul611and Biqi Sulthn (a sister's son of 'Abdullah Khbn of TLritn) took place, and
the Ujrndahhr territory being continually exposed tu incursions, the country was un-
settlud. Most Qiailbirah grandees fell in the everlasting fighta, and the Shbh of Persia
pruuised awistance, but rendered none ; M i r A l t u s t a ~ nwho had gone to H i n d b G n , was
q ~ p u i n Mby Akbar Governor of LBhor, and kppt Q ~ n d a b h rin anxiety ; and M u i i i r
hwitati~~gly resolv~xlto hand over Q,..ndnhbr to Akbar, though 'Abdullah Iihitn of T i r k n
advktui hill] not tu join the Chagat;ii king8 (the blughuls of India). At thmt time Qlrh
Ikg (an old servant of Mwaffar's father, who had fled to India, and ww appointed
fi~rrcishheyiby Akbar) returned to Qzndahirr, nud 1)rerailed upon Muzdiu'a mother
and eldest son to bring about the annexation of Q rndahBr to India.
Akbar sent Beg Khbn Arghin, Governor of U~ngisb,to take prompt possession of
Qandahh, and though, as in all his undertakings, M u a t f i r wavered the lest moment
and had recourso to trickery, he wos obliged by the firm and prudent behaviour of Beg
, 1003, to go to Akbar. H e receivcd the title of F a r z o ~ ~(son),
K h i r ~ in d was made a
Con~~nrnder of Iivo t h o w d , and received S ~ m b h a l Jbgir, <'which is ulom worth
than all QLUdbh."
But the ryota of his&j preferred complaints againat his grasping collectors, and
Muzaffar, annoyed a t this, applied to go to Makkah. No sooner had Akbar i p n t e d
t h k request than M o z d a r repented. H e was reinstated, but as new complaints were
preferred, Akbar took away the jbgir, and paid him a salnry i n cash (1006). Muzaffar
then went to Makkah, but returned after reaching the first stage, which d i s p l d
Akbar so much, that he refused to have anything to do with him.
Muzaffar found everything in India bad, and sometimes resolved to go to Persia,
and sometimes to Blakkah. From grief and disappointment, and a bodily hurt, he
died in 1008.
His daughter, called Qandahdr Mahall, was in 1018 married to Shiihjahdn, and
gave birth, in 1020, to Nawdb Parhez Bdnd Begum.
Three sons of his remained in India, Bahrim Mink, Haidar Mind, (who roee to
dignity under Shihjahhn, and died in 1041), and IsmB'il &h& The.diarfrir men-
tions two other sons, A l q h M i n d nnd Tahmin Mink.
Muzdm's younger brothers, MinB Abd Sa'id, and Ivlirzi Sanjar, died in 1006.
They held commends of Three hundred and fifty. (VideNos. 271 and 272.)
0. a z a R u e a m . - H e is the younger, but more talented brother of the pre-
ceding. As the revenue of Dtiwar was insufficient for him and his two younger
brothers, he made war on Malik Mahmnd, ruler of %t&n. Muzaffar Husain assisted
him a t h a t , but having married Malik Mahmlid's daughter, he turned against
Rustam. T h i caused a rupture between the brothem. Assisted by Lallah (-11)
IIanlzah Beg, M. Rustam invaded QandahBr, but without result. During the
iilvnsion of the Uzbaks into Khur&sdn, he conquered the town of Farih, and bravely
held his own. Some time after, he again attacked Malik Mahmlid, The latter wish-
ed to settle mattersamicably. During an interview, Rustam seized him, and killed
him, when Jdiluddin, Mahmdd's son, took up arms. Rustam was defeated, and
hearing that his brother Muzaffar had occupied Ddwar, he quickly took the town of
Qalht. Being once absent on a hunting expedition, he nearly lost the town, and
though he took revenge on the conspirators who had ah0 killed his mother, he
p l t himself so insecure, that he resolved to join Akbar. Accompanied by his brother,
Sunjar Mirzl, nud his own four sons Murhi, Shkhrukh, Hssan, and Ibrkhim, he went
in 1001 to India. Akbar mnde him a Punjhazdrl, and gave him MulGn ss jirgirl
" which is more than Q:~i~dahirr." His inferiors being too oppressive, Akbar, in
1003, wished to give him Chitor, but recalled him from Sarhind, gave him P a t ' h k ae
tuylil, and sent him, together with B'qaf Khhn against Rajah B b d . But as both
did not get on well together, Akbar called M. Rustam to court, appointing Jwt
Singh, son of Rqjah MAn Singli, in his stead. I n 1006, M. Rustam got &&in as
jhgir. H e then served under l'rince DBnykl in the Dak'hin. I n 1021, J a h b g i r
appointed him Governor of T'hat'hah, but recalled him as he ill-treated the hghdnrr.
After the marriage of his daughter with Prince Parwlz, Jahdngfr *lade hl a a o ~
hazcid, and appointed him Governor of Allzihiibiid. H e held aefort against 'Abdullah
Khkn whom ShLhjahln, after taking pohneasion oi Bengnl and Bihh, had win&
Allkhhbhd, and forced 'Abdullah to retire to Jhosi. I n the 21st year, he was appointd
Govcinor of BiLbr, but waa pensioned off as too old by Sh&hjahb at 120000 h.per
annum, and retired to A ' ~ a h . I n the sixth year, M. Rustarn married his daughter to
Prince D h d Shikoh. H e died, in 1051, a t k r a h , 72 years old.
As a poet he is known under the lakhallq of P i d d i . H e waa a man of t h ~world
Pod nnderstood the spirit of the age. A11 his sons held subsequently posta of distinction.
Hiis first son MurM got from Jahbngir the title of IZtfdt E7idn. He was mar-
ried to a daughter of 'Abdurrahh KhAn Khrinzin. Murid's son, M h i Nukrsm
&in, also distinguished himself; he died in 1080.
His third son dlirzd Haaran / (!afawi, a Hazdr o pancadi under Jahringir, was
Governor of K&h; died 1069. Hasan's son, Xirzci pjkhikan, was FaujdiLr of
&ware in Bengal, retired, and died in 1073. qabhikan's son, Sai fuddin i P f a w i ,
accepted the title of K h h under Aurangzeb.
10. Bsiram ghan, t h e fifth in descent from Mir 'Ali Shukr Beg B a h r l i i .
BaAdrlu is the name of a principal clan of the Qa&dii Turks. During the time
oftheir ascendancy, under Qrrir Ybuf, and his sons Qarb Sikandar and M i d Jahzin
W, rnlels of 'I+ i 'Arab and Azarbfiijh, 'A11 Shukr Beg held Dainlir, Hamadin,
and Kurdistain, " which tracta ere still called the temtory of 'Bli Shukr." His son
Pir 'Alf Beg stayed some time with Sultbn Mahmbd MirzA, and attacked afterwards
the Governor of Shirslz, but was defeated. H e was killed by some of the Amirs of
S d g n Husain f i b . P'u Bli Beg's son, in the reign of ShiLh Ismb'il i qafawi, left
'I*, settled in Badakhshbn, and entered the service of Amir Khusrau Shbh (v&
p. 311,l. 26) a t Qunduz. H e then joined, with his son Saif 'Ali Beg, Bibar's army
an Amir Khusrau had been depoaed. Saif 'Ali Beg is Baidm's father.
B a i h W b n was born a t Badakhshbn. &r the death of his father he went to
Balkh to study. When sixteen years old, he entered Hum:iylin's army, fought in the
battle of QInauj (10th Mubarram, 947), and fled to the %jab of Lak'hnor (Snmbhal).
&er Shih met Bairbm in Mfilwah, and tried t o win him over. But Bairrim fled from
Borhbpiu with Abul Qhim, governor of Gwilibr, to GujriSt. They were surprised, on
the d, by an a m b a d o r of Sher Shbh who just returned from Gujdt. Abul QLim,
a man of imposing stature, be in^ mistaken for Bairrim, the latter stepped forward and
naid in a manly voice, " I am Bairim." "No," said Abul Qkim, "he is my attend-
ant, and brave and faithful as he is, he wishes to sacrifice himself for me. So let
hi111 off." Ahul Q b i m wan then killed, and Bairbm eacaped to Sult&n Mahmbd of
GnjGt. Undcr the pretest of nailing for Mnkkah, Bairhn embarked a t Slirat for
Bndh. He joined Humi'ryh on the 7th Muharram, 950, when the Emperor, after
wing through the territory of Rajah Mbldeo, was pressed by the Arghlins a t
Jon. On the march to Pemia, he proved the most faithful attendant. The King of
Peraia also liked him, and made liirn a Khrin. On Humaylin's retnm, Bairzim was
mt on a m b i o n to Prince Kirmrin. When Hu&yGn marched to Kzibul, he took
QMdahk by force an11 treachery fmm the QiuilbLhea, and making Ebiizim governor
of the district, he informed the Shlh that he had done so an Bairtim waa ' a faithful
w r ~ a n tof both.' Subsequently rumours regarding Bairbm's duplicity reached
H u d j & ;bnt when in 961, the Emperor returned to QsndahSs, the rumours turned
out Ms.?.
The eonquest of India may j u ~ t l ybe ascribed to Bsirirm. H e gained the battle of
Michhiwbrah. and received Sambhal aa jLgir. I n 963, he was appointed atdli*
(gasdim)of Prince Akbar, with whom he went to the PanjiLb against Sikandar Khbn.
On Akbnr's accession (2nd I h b i '11, 963) at Kalknbr, he was appointed Wakil and
h3,;ri h ~ l , , : , ~ rni~il; i ~ , rc.t.e~ivtult l ~ rtitle ol' Il%rin h'dl~ri. 011tllr srcond of Shnm'11. 9tX.
hl111rtI:,- : I I ~r : t111.fiurrc~r~der ol' ,ll;inktrt, wllen Akl)nr rrtunled t o Lril~or,nn irnyrinl
c.lcq~ll.~~~t rill1 ;~g:..linstBairAnl's ttsnt, and I3:ririirn blamed A t ~ a hKhirn (So. 151,
ivllo Ilttvc.r 11;ltl I)I-CIIhis friend, fi)r thin wuidcnt. The Atgall, alter arrival at Lihor,
wt,~lt\\.it11 his \\l~ollctlullily to I l : \ i r : i ~ :md ~ ~ , i1tt1'3t1.dhis ~ I I I I I I C C I I ~I)y
~ . a11 oath U ~ ~ the I I
' So Btrrl. 11, 19. 'ri11, ~ I I I I . in ~ lH(i8, p. 10) and ALulfazZ'r letters, of
l < l l ~ l ~ i ~ t . ~( Ft oi li t~l t~ctlitit~i~),
- 1). <l!l;, (IOVR wllicll the compilrr had fvur lr~c~ks.
I I \ I I I
>
. ,1 I,, Xkl1:tr- Tile sources in ilulics have never I m o
~AIII:LII Y:IJ s, 1;;~irh111\V:I> 011 1111:11,il &: ship used hy preccading I~istorinns. This work
on the . I ; I I I ~ ~ I :rnl~en L ~ I , onc oL' Akhnr's is perliaps tlle only critical hiatorid
r ~ t s illto the 1v~tc.r; I I I I ~1tvarly
r l t ~ l ~ h : ~ r:u~ \\ark written by a nntivr, and wn-
1111s1.tt l , ~lu..~t.AIDIII~:IZI.
i t to it 1;11c>r 1,1>r!11(1
1111.1.,~~vt'r,
'
~.a.:;'rs
[ I I ; I I I ! ) ! ; I , '1'11~:111t1jor
fir1113all opil~ion which I hare ebe-
\vl~t.re ex[rressctl, that tliclse portions of
~ c I I Y ~ I iI ~ ~ I,I~,,I' II;IS :I t i t ~c~rti t i t d
( ~ t ' t l ,$,# 1111li;lnIli?;tory lbr which we have several
note on ~\l111ll1~zl's ar.t.,al~~~t. 1 \\o11111rc- so~~rr.t.s,art: 11111 01' the most astoundillg
111;lrk1 1 i . 1 , t11;it
~ ;I~~IIJII: \\cb It:lvc 1111 1r,i11<- , cli+~,rcl,:~~~cies LS to drtails.
1;1tit11111' till t11c~strt~rcc~st i ) ? :L l ~ i . ~ t i ~ r y 1k.lgril111\van n great scat of Muham-
ot' Aklriir's reign, E11ropc;111I l i h l ~ ~ r i a ~, i s nl:lllnli I ( ~ a n i i ~from i g tlle tililes of' Akbar
sl~oulcl111;lkctl~cbS~tir.(iniRi lik11111-i the to tile present century. For the literati
L;~bis 01' thttir 1:1l1o1irs. This work is a : 01' the town r i d e the 'I'azkirah by G h h
~ I K ~ L . co~nl)il:ition
~ I I dedicatd to William 'Ali Kzid, entitlid u l i v u i Azdd.
i r l i ~ t r i c l , ant1 IV\.:IS compilrtl by The author of the SawciniR iAkbod
Aniir ll:~illar of' Ik*!grAm f i ~ ~ r the n statc.~that Abulfazl does not shew much
Akltnrninlal~,tI1c8' ~ ; I ~ ; I I l~~; iI i~c,l ~ ~Fi- ~ t i ~ ~ ,l'ricndlinws to Bairhn, whilnt Erskiw
risl~t:th, the AkLio.,ttinluh k/ S h ~ t i k h (Elph.instone, . p5, note) represents
llr;h~fcicl of ~!u~.lrii?d(l~oc.tic;tlly c;~llrd AbuUnzl s.'' J a i r n m s warm pancgJrisL"
l ' u i z i ; ride Jourllal AN.SUC.l k . ~ l g ; ~ lbrl
open rebellion. At DipirlpIlr, on his way to the PanjAb, he heard that Diwbnah had
squandered the property left in his chargo, had insulted his family, and hnd sent
Muznffar 'Ali (whom Bairhm had despatched to Diwhnah to settle matters) to Court a
prisoner. Mortified a t this, Bairbm resolved to take Jblindhar. Akbar now moved againat
him ;but before he reached him, he heard that Bnirhm had been defeated1 by Atgah Khbn
(XO. 16). Bairfrm fled to Fort Tilwhrah on the banks of the Bayhh, followed by Akbnr.
Fighting ensued. I n the very beginning, Sultirn Husain Jalhir was killed ; and when
hi, head was brought to Baidm,P he was so sorry, that he sent to Akbar and asked for-
gireness. This was granted, and Bairiim, accompanied by the principal grandees, went to
Akbar's tent, and was pardoned. Bfter staying for two days longer with Mun'im
Khirn, he received a sum of money, and was sent to Malikah. The whole camp made
a collection (chandoqlr). Hbji Muhammad of Sisthn (No. 56) accompanied Bairbm over
N k o r to Patan (Nahrwhlah) in Gujrht, where he wan hwpitably received by Mlisb
KhAn Fa&, the governor. On Friday, 14th Jum6da I, 968, while alighting from
a h ~aRer t a trip on the Sahagsn Lnng Tank, Bairbm was stabbed by a Lohirni AfghBn
of the name of Mubitrik, whose W e r had been killed in the battle of MLhhiwarah.
" With an Alldhr Akbar on his lips, he died." The motive of Mubirrik Khhn is said
to have merely been revenge. Another reason is mentioned. The Kashmiri wife of
S l i m Shbh with her daughter had attached herself to Bairbm's suite, in order to go
t o Hijliz, and i t had been settled that BnirBm's son should be betrothed to her, which
annoyed the Afghbns. Some b e g p lifted up Bainim's body, and took it to the tomb of
Shrikh Husirmnddin. Seventeen y e m later the body was interred in holy ground at,
Mashhad.
Akbnr took chargo of 'Abdurrahfm, Bair&mlsson (vide No. 29), and married soon
after Salhnah SultQu Begum, Baidm's widow.
For +fi Bairdm, we often find the spelling rfi Bairam. Firishtah generally
calls him %rim K h i n T u r k m h . B a i r h was a Shi'ah, and a poet of no m a n pre-
tension~(vide B d b n i 111, p. 190).
U. Mun'im Khan, son of Bairam' Beg.
Nothing appears to be known of the circumstances of hie father. Mun'im Khitn was
a gnndee of Humirylin's Court, as also hie brother Fazil Beg. m i e n HumiryIln, on
h i s flight to Persia, was hard pressed by Mirzh Shith Husain of T'hat'hah, one grandee
&r another went quietly away. M. and Fazil Beg also were on the point of doing so,
when H w h p 6 n mmle them prisoners, as he had done from motives of ~rudenceand
policy with wveral other nobles. M. did not, however, accompany Humbylin to Persia
I I e rejoined. hi111 i~llmediatelyon his return, and rose a t once to high dignity. H e reject-
ed the governorship of @ndahhr, which was given to Wuirm Khirn. I n 961, he waa
qpointeJ. a t d l i p of Prince Akbar ; and when EIumhylin invaded India, M. was left as
governor of Kibul in charge of M i n i Muhammad Hakim, Akbar's brother, then about
sltsl~t :it n i g l ~ t11e:lr t l ~ eba11ks 01' tile river, a t a rllort d i s t t ~ ~ iiwrn ~ c e K h i n Zmin's
c.:inlp, wllo nlust Lave gone fi.o~nN:~\v.il~ga~ij I):Ic~ agi~in011 the right side of the river
to I < : ~ : L ~ Next I. ~ ~ l o r n i l ~1st
g , Zi Il.~,ij:d~, !J74, Akl~ar wit11 h-olne reinforcel~lentj
athclictl K ~ I &Z:IIII~II. II Ual~ktlur\\*as vxl)tur~ul,and brougltt to Akbar, and be h d
ticiirct.1~.b~c.11dcsl)atvl~c'd,w11~nJ<h6t1 Z.1111hn'sh c d J Y ~ I Yhrougl~tin. H e had k n half
kille~tl by at] e l c l ~ l i a ~ wl~ose
~t driver \ v ; I ~ ci~lledSou~llit,wllrn a auldic~cut off his h d ;
for AkLnr ha1 promised a rnul~urfor every Alughul'a head. But allother soldier
s~~:rtvl~cd away tlic Ilead and took it t o Alillar. The fight took place dur 'arpd i
~ l I3:1tl:io11i, ;Iltrttgu~.tcdl] " whicl~pli~cc II~IS sinc~,bc.r~~
S d i ~ . t i i c ~[iu calltd rluthp'r.
The Trig. S. rn;ll)s sl~cwu, nruall villago Fatl~pilrabout 10 or 12 ~nilessouth-east of
liay;~ll,not filr fro111the river.
On t l ~ es;une day, thougl~the heat was terrible, Akbw started for and reached
All~~l~il~kd.
K11:irl Za~uknas a pocl stjled himself SultJn ( ~ i r l cProceedings Asiat,ic Society, &,I)-
trll~berlstlt).) Z(z~izciniyci (nuw a tkation on tllc E.I. Rsilwaj) was founded by him.
Thoug11HII Uzl):lk, K l ~ i nZau~Bn,from his lull;: reridcncc in Perah w w staunch Shi'ab.
K I I ~ IZa1111~11
I I I I I I S ~nut be confv~u~dcd with No. 124.
14. 'Abdullah Khan Uzbak.
A lluble of' lluul:igil~~'aCourt. A t h r tho defeat of Hcmu, he received the titlc of
S h u j h t Khh,got Kblpi ns tuydl, and sowed under Adhuu Khln (No. 19) in GujrAt.
When Bhz Ba.h6dur, after the death of Pir Muhammad, had h k e n possetmion of
Mblwah, 'Abdullah was madea Panjhaz;dri,nndwaa sent to Mirlwah with almost unlimited
authority. He re-conquered the province, and 'reigned in Mandli like a king.' Akbar
found it necessary to move against him. 'Abdnllah, after some unsuccessful fighting,
fled to Glijkt, pursued by Q h i m Khbn of=hbp& (No. 40). Leaving his wives in
the hands of his enemies, he fled with his young son to Changh KhBn, an officer
of Sulgn Mahmlid of Gujrht. Hakim 'Ainulmulk was despatched to Changiz with
the requent to deliver up 'AMullah, or to dismiss him. Changiz K h i n did the latter.
'Ahdullah again appeared in MBlwah, and was hotly pursued by Shihbbuddin Ahmad
B i n (No. 26), who nearly capturod him. With great difficulties he eluded hie
pursuers, and managed to reach Jaunphr, where he died a natural death during the
rebellion of Khbn ZamiLn (No. 13).
16. Shammrddi'n Muhammad At& Kha'n.
Son of Mir Y C Muhammad of Ghaznl, a simple farmer. Shamsuddin, when about
twenty years old, once dreamed that hc held the m w n under his arm, which dream WM
justified by the unparalleled luck which he owed to a little d ~ of d kindness.
Shamoddin entered Prince Khmrbn's service sa a common soldier, and was present
in the fatal battle of Qanauj (10th Muharram, 947). H u m b y b , after the defeat,
crossed the river 'on an elephant,' and dismounted on the other side, where a soldier
who had eacaped death in the current, stretched out his hand to assist the emperor to
jump on the high bank. This soldier w~ Shamsuddin. HumiLylin attached him to his
emice, and subsequently appointed his wife wet nurse (anagah) to Prince Akhar a t
Amarkot, conferring upon her the title of Ji Ji AmaguA. Shamsuddin remained with
the young prince, whilst IIumBylin was in Persia, and received after tho emperor's
restoration the title of Algah (foeter father) KAdn. Humbydn sent him to Hi&,
which S i k k had been ~ e aside
t for Prince Akbar's maintenance.
After Akbar's accession, Atgah KhBn was despatched to KBbul to bring to India
the E m p m mother and the otl~erBegums. Soon a h r , on the march froin Mankot to
LUor, t h e elephnnt affair took plnce, which has been related under Bairdm Khdn,
p. 316. H e held Khuahbb in the Panjilb a~ jhgir, and received, after BairBm's fall, the
ituignie of that chief. H e was also appointed Governor of the Panjib. He defeated
hi& Khbn near JBlindhar, before Akhirr could come up, for which victory Akbar
honored him with the title of A'znm Khbn. I n tlie sixth year, he came from LBhor
to the Court, and acted as Vakil either in supersession of Mnn'im Khbn, or hy
'usurpation,' at which Akbnr connived. Mun'im Khbn and Shihbh Khbn (No. 26)
felt much annoyed a t this, and instigated Adham (vide NO. 19) to kill Atgab KhBn,'
12th Ran~azbn,969.
For Khbn's brothers tide Nos. 16, 28, 63, and for his sons, Nos. 18 and 21.
The family i often called in Histories Algah Khail, ' the foster father battalion.'
' He utabbed at tho A/.qah, nnd ordered Uudtioni (p. 62) nnd Elpllinstunc ( P
one of his own servants, an Urbnk, ot'tlrr
u m e of Khushrm &-g, to kill him.
41
I 6W2, 1. l), r ~ t11:rt
Atgah.
y Adha111Lin~aelfliill&
16. Kha'n i Kala'n, l6i.r Muhammad, elder brother of Atgah nth.
He served under Kimrhn and H d y h , and rose to high dignity during the reign
of Akbar. Whilst Governor of the PanjBb, where most of the A t g a b (Atgah mil)
had j+, he distinguished himself in the war with the G'hakkars, the extirpation
of SultBn Adam, and in keeping down Kamhl Kh&n. In the ninth year he
misted M k B Muhammad Hakim against Mi~iniiSulaimin (No. 5), restored him to
the throne of Kibul, settled the country, and sent back the imperial troop under hi
brother Qntbuddin (No. 28), though Akbar had appointed the latter Atdliq of the
Prince. But Khbu i KalLn did not get on well with M. M. Hakim, especially when
the Prince had given his sister Fakhrunnisb Begum (a daughter of Humby611 by JJjjsh
Begum, and widow of Mir ShBh 'Abdul Ma'ili) to Ehwijah Hasan Naqshbandi in
marriage. To avoid quarrels, KhBn i Kalhn left one night KBbul and returned to
LBhor.
I n the 13th year (976), the Atgah Khuil waa removed from the Panjhb, and ordered
to repair to tY,orah. Khan i Kalin received Sambhal as Jigir, whilst Husain Q d i Khhn
~
(No. 24) was appointed to the Panjib. In 981, he was sent by Akbar in advance, for
the reconquest of Gujrht ( B d . 11, 165). On the march, near Sarohi (Ajdr), he was
wounded by a Rijpdt, apparently without cause ; but he recovered. After the conquest,
he waa made governor of Patan (Nahrwilah). He died at Patan in 983.
He was a poet and wrote under the takhallrp of' Ghaznawi,' in allusion to his birth-
place. Badbni (111, 287) praises him for his learning.
His eldest sou, Fizil KhBn (No. 156) was a Hazdri, and was killed when Mimi
'Aziz Kokah (No. 21), was shut up in Ahmdnagar. His second son, Farmkh
Khin (No. 232) war, a Panjpadi. Nothing else is known of him.
17. Mi'r~a'Sharafhddin H w i ' n , son of Khwfijah Mu'ln.
He was a man of noble descent. His father, Khwhjah Mu'in was the son of
Khiwind Mahmdd, second son of KhwBjah KalLn (known as KhwijagQn Khwhjah),
eldest son of tho renowned saint Khwijah Nkiruddin 'Ubaidullah Ahrir. Hence
Mind Sharafuddin Husain is generally called Ahrdri.
His grandfather, KhBwind Mahmdd went to India, was honorably received by
Humiydn, and died at KBbul,
His father, KhwLjA Mu'iu, was a rich, but aoar'icious man ; he held the tract of
land, called' RJdkhQuah i Nasheb,' and served under 'hbdullah Khin, ruler of Khhghar.
He was married to a j a k Begum, daughter of Mir 'Aliulmulk of Tirmiz, who is a
daughter of Fakhr Jah6n Begum, daughter of Sultkn Abd Wid M i d . ' Hence the
blood of Timdr also flowedin the veins of MinB Sharafuddin Husain.' As the son did
~
not get on well with his father, he went to Akbar. Through the powerful illfluence of
Mihum, Akbar's nurse, and Adham Khbn, her son (No. 19), Mirzi Shard wea
appointed Panjhazdri. I n the 6th year, Akbar gave him his sister Bakhshi BBni
Begum in marriage, and made him governor of A j d r and Nhgor. In 969, when
Akbar went to Ajmh, M k i i S h a d joined the emperor, and distinguished himself in
the siege of Mirt'ha, which was defended by Jagmal and Devidb, the latter of whom
was killed in an engagement subsequent to their retreat from the fort.
I
In 970, M i n i Sharafs father came to A'grah and was received with great honors
by Akbar. I n the same year, I d h i Sharaf, from motives of suspicion, fled from
A#gmh over the frontier, pursued by Hueain Qulf Khbn (No. 24) and other grandees.
Hin father, ashamed of his son's behavionr, left for Hijbz, but died at Cambay. The
ship on which his body was, foundered. Minb Sharaf stayed for some time with Changiz
&in, a Gujrht noble, and then joined the rebellion of the MirzSs. When Gujrlt was
conquered, he fled to the Dak'hin, and passing through B s l i n a h , was captured by
the Zamindk of the place, who after the conquest of Slirat handed him over to Akbar.
To Gighten him, Akbar ordered him to be put under the feet of a tame elephan5, and
after having kept him for some time imprisoned, he sent him to Muzaffar Khin,
Governor of Bengal (No. 37), who was to give him a jggir, should he find that the M i n e
ahewed signs of repentanoe ; but if not, to send hi to Makkah. Muzaffar was waiting
for the proper season to have him sent off, when M h M a ' p h i Khbulf rebelled in
Bib. Joined by B&b&K h h Q8qsh81, the rebels besieged M u d a r Khbu in Tbudah
and overpowered him. Mfnh Sharaf fled to them, after having taken possesnion of
the hidden treasures of Muzaffur. But subsequently he became Ma'plim's enemy. One
was waiting for an opportunity to kill the other. M a ' q h at last bribed a boy of the
name of MahmGd, whom Mirzb Sharaf liked, and had his enemy poisoned. Mirze
Sharafs death took place in 988. He is wrongly called Sifuddeen in Stewart's History
of Bengal (p. 108j.
18. Ydsuf Muhammad Kha'n, eldest son of Atgah K.hh (No. 15).
He was Akbar's foster brother (kokrrh or ktikaltdsh). When twelve years old, he
distinguished himself in the fight with BairBm (p. 317, 1. 6,) and was made Khhn.
When his father had been killed by Adhaol Khhu (No. 19), Akbar took cam of him
and his younger brother, 'Adz Kokah (No. 21). He dintinguished himself during the
several rebellions of Khbn Z a m b (No. 13).
He died from excessive drinking in 973. Bad. 11, p. 84.
10. Adham Kha'n: son of Mdhum Anagah.
The name of hie father is unknown ; he is evidently a royal bastard. Hie mother
YBhum was one of Akbar's nnrsea (anagah'), and attended on Akbar ' from the cradle
till after his accession.' She appears to have had unbounded influence in the Harem
and over Akbar himself, and Mon'im KhBn (No. ll),who a h r Baidm's fall had been
appointed Vakil, was subject to her counsel. She also played a conaidersble part in
' bringing about Baiim's M l ; Bad. 11, p. 36.
Adham K h h was a Panjhuzciri, and distinguished himself in the siege of Mbnkot.'
Bairhm KhBn, in the third year, gave him Hatkhnt'h,' South-East of h h , as j e r , to
' Generally called in European histories of this fort, partly taken from the Akbar-
Adam K h h ; but his name k put, not niimah.
Hatkint'h waa held by Rtijplits of
F'T. This is the pronunciation given in the Uhadauri ah clan. Vide b m e s ' s
the Calcutta CbagatQi Dictionar Mis-
led by the rinted editions of h b n i ,
edition of EIE~~'~
and I, 27, where the word;&
,.
Glomrv. 11. D. 86.
kdoubt-
-,
KEBO
~rin~ht.h, K ~ & Dkc..
. I put o,l p.
223 of my Text edition of the A'in, Md-
ful, though it is certainly not Luhore; for
the old wpelling ' Luhbwar,' for Lbhor,'
hum At oh, as if it wacl the name of a had ceased when the author of the
man. k
from below.
P h i t i Khio 1, p. 132,l. 6 Makhzun i rlfyhdni wrob. Besides, a
place in CJw&liir is meant,, not fkr from
' The dlccciair gives a short history the Sindh river. F o r y b the two edi-
cheok the rebela of the Bhadauriyah clan, who even during: the preceding re@ hsd
given much trouble. Though he accused BairQrn of partiality i n bestowing bad j2igim
upon such as he did not like, Adham did his best to keep down the Bhadaurij-Phs.
After B a i m ' s fall, he was sent, in 968, together with Pir Muhammad Khirn, to
U l m h , defeated BBz BahMur near %rangplir, and took possession of B a h a u r ' s
treasures and dancing girls. His sudden fortune made him refractory; he did not
send the booty to Kgrah, and Akbar thought i t necessary to pay him an unexpected
visit, when MQhum Anagah fouud means to bring her son to hi senses. Akbar left
&r four days. On his departure. Adham prevailed on hie mother to send back two
beautiful dancing girls ; but when Akbar heard of it. Adham turned them away. They
were captured, and killed by Xihum's orders. Akbar knew the whole, but said nothing
about it. On his return to Agrah, however, he recalled Adham, and appoiuted Pir
Muhammad governor of Mblwah.
A t Court, Adham met again A t p h K h h , whom both he and Mun'im Khh envied
and hated. On the 12th R a m a h 969, when Mun'im Khbn, Atgah K h h , and several
other grandees, had a nightly meeting in the state hall a t A'grah, Adham K h h with
some followers, suddenly entered. All rose to greet him, when Adham struck Atgah
with his dagger, and told one of his companions (viide p. 321 nota), to kill him. H e
then went with the d a g g r in his hand towards the sleeping apartments of Akbar, who
had been awakened by the noise in the state hall. Looking out from a window,
he saw what had happened, rushed forward sword in hand, and met A d h m on a
high archway (aiwcin) near the harem. " Why have you killed my foster father, you
son of a bitah P" (hachah i lddah), cried Akbar. " Stop a moment, majesty," replied
Adham, seizing Akbnr's arms, "first inquire." Akbar drew away his hands and struck I
Adhaxn a blow in the face, which sent him " spinning" to the ground. " What are
you standing here gaping," said Akbar to one of hie attendante of the name of e
Farhat IUIAn, " bind this man." This was done, and a t Akbar's orders Adhaul Khirn
was twice thrown down from the dais (pufah) of the Aiwdn to the ground, with his
head foremost. The corpses of Adham and Atgah were then sent to Dihli.
Mirhum Anagah heard of the matter, and thinking that her son had been merely
imprisoned, she repaired, though sick, from Dihli to A'grah. On seeing her, A l i k
said, " H e has killed my foster father, and I have' taken his life." " Pour Majesty
haa done well," replied MiLhum, turning pale, and left the hall. Forty days a f k r , she
died from grief, and was buried with her sou in Dihli in a tomb which Akbar had
built for them. For Adham's brother, vide No. 60.
20. Pi'r Muhammad Kha'n of Shirwh.'
Notling is known of hi father. Pir Muhammad was a Mullh, and attached
himelf to Bairrim in Qmdahdr. Through B a i r h ' s influence he was raiscd to the
--
tions of Uadioni hnve3u ; Dorn has Another neat of robbers was the eight
db &hdr ; Briggs lw $>bar; the villages, called Xt'hgnh, near Sakit, in
Lucknow edition of Firisl~tah h a e J k . the SirkiLr of QBnauj.
There is a town and Parganah of the
, ,n my Tert edition, p. 223, No. 80.
name of J,U in Sirkbr h n h n b h 6 r . d e l p . Shira6n is also the birth-place
of h' bni. The spelling S/uzrwcin given
The paxlwe in the AkbamQmah * in the%n'jam, does uot, appear to be
garding Adham KhAn quoted by Elliot usual.
may be fouud among the eventa of the
third ycar.
dignity of Amir on Akbar's accession. H e distinguished hinlself in the war with
Hemli, and received subsequently the title of A-dpirulmulk. His pride offended the
ChwtAi nobles and, a t last, Bairim himself, to whom he once refused adnlittauce
when he called on him a t a time he was sick.
Bainim subsequently ordered him to retire, sent him, a t the instigation of Shaikh
Gadii (& p. 272) to the Fort of Biybnah, aud then forced him to go on a
pilgrimage. Whilst on his way to Gujrit, Pfr Muhammad received lotters from
Adham K h l n (No. 19) asking him to delay. H e stayed for a short time a t Rantanbhlir ;
but being purnued by Bairim's men, he continued h b journey to Gujrlt. T h k 11anh
treatment annoyed Akbar, and accelerated Bairbm's fall. Whilnt in Gujrbt, P. hi.
heard of B a i r h ' s disgrace, and returned a t once to Akbar who made him a Khin.
In 968, he was appointed with Adham Khbn to conquer Mirlwah, of which he waa
made sole goveruor after Adham's recall. In 969, he defented B&z B a h a u r who had
invaded t h e country, drove him away, and took B'ijhgarh from I ' t i m a K h b , B i z
BahBdur'a general. H e then made a raid into Khandea, which was governed by
Mi& Yuhammad Sh&, sacked the capital Burhinpdr, slaughtered most unmercifully
the inhabitants, and carried off immense booty, when he ww attacked by Bf~zBahMur
and defeated. Arriving a t night on his flight a t the bank of the N a r b a d U , he
insiisted on crosning it, and perished in the river.
a Kha'n i A's- Mi'rza' 'Aisi'e Kokah, son of A t g a h Kh6r1 (No. 15).
His mother was Ji Ji Anagah (vide p. 341). H e grew up with Akbar, who
renlsined attached to him to the end of his life. Though often offended by hi boldness,
Alibar would but rarely punish him ; he used to say, " Between me and 'Bziz is a river
of milk which I cannot cross."
On t h e removal of the Atgah Xhad (p. 321, 1.1.) from the Panjib, he retained
DfptilpGr, where he was visited by Akbar in the 16th year (978) on his pilgrimage t o
the tomb of Shaikh Farid i Sbakkargunj a t Ajhodhau (PBk Patan, or Patau i Panjib).
I n the 17th year, after the conquest of Ahmadirba, M i d 'Mu was appointed
governor of Gujmt an far ns the Nahiudra river, whilst Akbar went to conquer S6rat.
Muhammad Husain Nid and Sh& Mimi, joined by Sher K h i u FFlidi, thereupon
besieged P a t a n ; but they were a t laat defeated by M i r d 'Aziz and Qutbuddiu.
'Aziz then returned to Ahmadib{id. When Akbar, on the 2nd galar 981, retunled to
Fdhp& Slkri, Ikhtigbulmulk, a Gujrirti noble, occupied r d u , an? then ~noved
against 'Bziz in A h d b b & L hiuhammad Husain Mini a h came from the D ~ k ' h i n ,
and after attacking KmbhBgit (Cambay), they besieged Ahmadlibiul. 'Adz held
himself bravely. The siege waa rained by Aklar, who surprised the rebels1 near
Paton. During tho fight Muhammad H u a i u 31irzl and Ikhtiyir u h u l k were killed.
The victory wne chiefly gained by Akbar himself, who with 100 chosen men fell upon
the enemy from an arubash. 'Azh hnd subsequently to fight with the sons of
Ikhtiykulmulk.
1
A k h r left on the 4th Rabi' between #gmh and Patan k i n g 400 koa,
I., and *t&kt*l
the Mir& on the ninth AkLar'a lLrc~d march h w often hn
day &er his drpartuwe. The distance admired. Uriggs, 11, p. 441,
.-
B i i r i Mall was the first Rijpdt that joined Akbar's Court. The flight1 of H u m i -
&
J from India had been the cause of several disturbances. Hhji KhBu, a servant of Sher
' The present Nah&rAjali of Jaiplir is Amlwr was dcscrtcd in 1725, wlren J a i
the 34th descendant ; wide Szlections Sinah 11. fbunddd the moderri Jaipilr.
Go~enrment01' I ~ t d i aNo. LXV, 1868. Husaii~(d11li Beg. Muhrr.
42
,iookthe Fort d Jodhpb fram Chmdar Sen, san of lW,N1ldeq id
h h d f in the pursuit of Udni Gigh during the siege of Wtor.
In the 18th year (9?6), he nss transferred to the Pmjhb,
msidhg in the oonqueet of Bantsnbhh.
In the 17th year, he was ordered to & X&@, which
Jb Chend. Badironf s a p (Usp. IQ), that the war nslr
son, thinking that hii father wae
Fwt I(otlPb, m h s d Nagarkot in the baginning of w
b
Bhawan temple outaide of the
I ( '
,
,
Ndd's ~ ~ n s i which
n , ~ led to a general battle (16th Rabf 11,984). The right wing of
the Afghbns, commanded by Pahbr, gave way, when the soldiers saw their leader
wounded, and the centre under Dfrdd was defeated by Khfrn Jahhn. DBdd h i e l f
was captured and brought to Wfru Jahhn, who sent his head to Akbar.
&r this great viotory, K h h Jahhn despatched Todar Mall to court, and
moved to Sbtgfrgw ( H k l i ) , where DBlid's family lived. Here he defeated the
remnant of Dfrlid's adherents under Jamshed and Mitti, and reannexed Stgtigw, which
since the days of old had been called BulghdkkhLnah,' to the Mughul empire.
Dblid's mother came to K h h Jahfrn aa a suppliant.
Soon after Malkli Skin, %jab of Khch B i h k sent tribute and 64 elephants,
which Khb Jahbn daspatched to Court.
With the defeat and death of Difid, Bengal waa by no meam conquered. New
troubles broke out in Bhbti,' where the Afghhns had oollected under Karim Dhl,
Ibdhirn, and the rich Zamlndbr ' h b (-1. With great difficulties K h h Jahbn
ocenpied that district, asitad by a party of AfghiLns who had joined him together
with~bfid'smother at Go69 ; and returned to Qihhatph, a town which he had founded
near Tknaah. Soon after, he took ill, and died after a sickneea of six weeka in the
mme year (19th Shawwbl986(.
Abulfazl remarks that hihis death opportune, inasmuch as the immense plunder
collected by K h h Jahfrn in Bengal, had led him to the verge of rebellion.
m & n Jahhn's son, Bizb Quli (No. 274) is mentioned below among the Corn-
madere of Thxw Hundred and F a y . I n the 47th year he was made a Commander
of Five Hundred with a contingent of 300 troopers. Another son, Rahim Quli, was a
Commander of Two Hundred and fifty, (NO. 3 3 ) . For Khbn Jahh'e brother vide
No. a.
26. W d Khdn, son of Ya'qGb Beg, son of Ibr&im Jbbbq.
H e is $so called Sa'id Khbn i Chnghthi. His fumily had long been serving
under the Tim6ridcs. His grandfather lbrhhim Beg Jhb~iq was an Amir of
Humfrfin'e and distinguished himself in the Ben& warn. His, son Yiusuf Beg,
waa attacked near Jaunpfir by Jalll Khln (i.e., Salim Shlh), and killed. His other
son also, Ya'qlib, Sa'id'e father, distinguished himself under Humlyfin. According to
the Tabaqdt, he was the mn of the brother of Johbngir Quli Beg, governor of Bengal
under Humfryin.
W i d rose to the highest honors under Akbar. He was for some time Governor
of Multtin, and was appointed, in the 22nd year, atdliq of Prince Dbnya. Some time
aRer, he was made Qlibahdhr of the Panjib, in superceeeion to Sh& Quli Muhrim
(No. 45 ), of whom the inhabitante of the Panjbb had successfully complained. Sa'id
again waa succeeded in the governomhip by Bjah Bhagwbn D h (No. 27), and
&eked Snmbhal as tccyoil I n the 28th year, he was called to Court, waa made a
The Ed. Bibl. Indicn of Budbolri (mbellion), which may be found on almoat
(11,238) has by mistake musin. B.dioni every p y of the Tdrikh iEida Shdhi,
says that the battle took place near is w r c c y ever met with in Historicnl
Colgong: (K'halgitnw). works !?ON the 10th century. I t i now
This nickname of Shtghnw is evi- quite obsolete.
dently old. Even the word lulghcik a For Bhdfi, vide below under No. 32
co~~lriiauderof Three Tl~oussnd, and wae sent to Hdjipirr (Patna) as succesm to
3fwB 'Aziz Kokah (No. 21). I n the 32nd year, when Vazk Khtb (No. 41) had
died in Bengsl, Sa'id was made Governor of Bengal, which office he held till the 40th
ycar. H e warr also promoted to the rank of Panjhazdri. I n the 40th y w , Min
Sirigh (No. 301 being appointed to Bengal, he returned to Court, and was, in the
following year, again made Governor of Bihlr. I n the 48th year ( l o l l ) , when
Mimi Ghhzi rebelled in T'hat'hah after the death of his fkther Mh& J d n i Beg
(No. 47), Sa'id was appointed to Mult6n and Bhakkar, and brought about the
submission of the rebel.
After the&xeseion of Jahdngh, he was offered the Governorship of the Panjiib
on the condition that he bhould prevent hie eunuchs from committing oppressions,
which he promised to do. (Tutuk,p. 6, 1. 2). He died, however, before joining his
post, and watl buried ' in the garden of Sarhind.'
Hia affairs during his lifetime were bansacted by a Hindli of the name of Chetr
Bhoj. Sa'id had I( passion for eunuchs, of whom he had 12(H)'. One of these Phm-ijah-
ear&, HilBl, joined d k r w d s Jahhnglr's service ; he built HikliLbird, six kos N. \V.
frorn A'gmh, near XAnknttah,P regarding which the Harfuir tells an amusing incident.
Another eunuch, Ikhtiybr Khbn wae his Vakil, and another, I'tibBr KhLn, the
Faujdir of his j q u . For Sa'id's brother, vide No. $0.
26. Shiha'b Itha'n, a Snyyid of NishBpbr.
His full name is Shihhbuddin Ahmad I(h6n. H e wan a relation and friend of
N i h u m An& (p. 323) and was instrumental in bringing nbout BairSm's fall.
From the beginning of Akbar's reign, he was Commander of D i N . When Akbar,
a t the request of M&um, turned from Sikandnrhbird to Dihli to see his sick mother,
S h i i i b K i n told him that his journey, undertaken ae it w8s without the knowledge
of RairBm Khbn, might prove disastrous to such grandees as were not B a i i ~ u ' s
friends ; and the ChaghtBi nobles took this opportunity of reiterating their compldnts,
which led to a i r h n ' s disgrace.
As remarkcd on p. 321, Shihiib served in Mdlwnh against 'Abdullah Khtin.
I n the 12th year (975),he was appointed Governor of Mblwah, and was ordered to
drive the ItIirzi~sfrom thnt province. I n the 13th year, he was put in charge of the
Imperial domain lands, as Muzaffu Khbu ((No. 37) hnd too much to do with financial
matters.
In the 21st ycar, he was prolnoted to a command of Five Thousand, and was
*in appointed to MLIJlwah ; but he wan transferred, in the following year, to Gujrht,
as Vuzh K h i n (NO. 41) had given no satisfaction. H e was, in the 28th year,
succeeded by I'timBd K h i n (No. 119 ), and intended to go to Court; but no sooner
had he left AhmadhbM than 110 mes deserted by hi servants, who in a body joined
Sultin Bluzaffar. The events of the Gujriit rebellion are known from the histories.
\Yhcn M i n i K h i n Khdnhn (Xo. 29) arrived, Shhbl, was attached to Qulij Khiin
I f not acquircd in Beng'll, this pre- Ihok, Gabah of Bengd, and Tu,lck i
dilcction could not have bee11 better Juhdnrliri, pp. 72, 328.
airtisficd clncwllere. The eunochs of Sikandrah (or Bihishbibird), where
Ik.ngal and Silhnt were renowned; for Akbar's tomb is, lies half way between
iutercsting pusages vide hlow, Thud 6 g n h and &nliaBah.
[Yilwah Corps). He distinguished himself in the conqueat of Bahrogch (992), and
received that district as tuyzil. I n the 34th year (997), he was again made Governor
of Mllwah, in succession to M. 'Adz Kokah (No. 21).
Shihib died in Mllwah (Ujaiu, Tubayat) in 999. His wife, BlbG AghB was
related to Akbar's mother; she died in 1006.
Dnring the time Shihtib waa Governor of Dihli, he repaired the canal which
Pix Shih had cut from the Parganah of Khizrlbtid to Safidiln; and called it
X d r i Shihdb. This canal was again repaired, at the order of ShhhjahLn, by the
renowned Maknunat Khbn, and calledA&, Fair Nahr, (20th year of Shiihjahbn).
During the reign of Aurangzeb it was again obstructed, but has now again been
repaired and enlarged by the English. (A'sdr~~anddiu!.)
27. Ra'jah Bhagwa'n Da's, son of B j a h Bihhi Mall.
In the Histories we find the spellings Bhagwant, Bhagutdnt, and Bhagzodn.
He joined Akbar's service with his father (No. 23 ). I n 980, in the fight with
Ibrihim Husain M i m i near Sarnbl (Briggs, Sartll), he saved Akbar's life. He
distinguished himself against the %nti of Pdar, whose son, Amr Singh, he
brought to Court. When, in tlie 23rd year, the Eachwbhahs had their tuydls
transferred to the PanjBb, m j a h Bh. D. was appointed Governor of the province.
In the 29th year, Bh.'s daughter was marricd to Prince Salim, of which marriage
Prince Khnsrau was the offspring. In tlle 30th year, Bh. D. was made a commander of
Fire Thousand, and Governor of Zirbulistbn, as Nbn Si~ighwas sent against the
F6nf7ais. But Akbar for some reason detained him. I n KhairBb&d. Bh. D.
hd a fit of madness, and wounded himaelf with a dagger ; but he recovered, soon
rRer, in the h d s of the Court Doctors. I n the 32nd year, the jbgirs of the Rhjah
and his family were transferred to Biibr, MBn Singh taking the command of the
province.
Ujah Bh. D. died in the beginning of 998 at LBhor, a short time afbr %jab
To& Hall (No. 39). People say that on returning from Todar Mall's funeral, he had an
Utacli of stranpary, of which he died. Hc had the title of Amir uE Umard.
T h e JBmi ' Masjid of Llhor was built by him.
Regarding his sous, vide Nos. 30, l a , 336.
28- Qutbuddi'n Kha'n, youngest b r o ~ e of r Atgah KhAn (15).
As he belonged to the AQUA Rhail (vide p. 321), his tuylil was in the Panjbb.
Be founded several mosques, &c., at LBhor.
In the 9th year (972), Akbar sent him to Ktibul. During his s h y there, he
built a villa at Ghaznin, his birth place. On thc transfer of the ' Atgsh Khail' from the
Panjib, Q w3s appointed to Nilwah. After the conquest of Gujrirt, he received as
jig* the S u k b of M m g c h (Broach), "which lies south of Ahmdkbiul, and has a
fort on the h k of the NarbuddL near its mouth." Subseque~itlyhe returned to Court,
md was made a commander of Five Thousand.
In the 24th year (12th Rajab, 987), he waa appointed atdliq to Prince Salixn,
d v c d a d*,' and tlie title of Beglur Begi. Akbar also honoured him by pluiug
rt a h a t Prince S& on his shoulders. Afterwards Q. wru, again appointed to
The Pn.vyitls of Ilkrha considered i t the Akbnrn6mah and tho Mrhsir have
tlieir privil(~gcto fizht in the Harriwal, A b l n n , ~Bhdn. The Luclinon Ed. of
or van, Ji'tle ATo. 75. Firishhh has ARnny &%in. The did-
Abulfizl and the Lockno~v edition f~rences,moreover, between Ahulfszl and
of Piriuhtah call the ellrn~ch who mur- Firishtah in details are very remarkable.
dered Chirnd Bibi &+ +L. or ' A combination of the words DdyJ'l
U r i g p IINIIIarnid Khiln. For X h u n g and Elrdndea.
Khcin, which Uriggs gives, all copies of
In the 11th year (1026) JahBngir, at last, despntchecl Prince Kllurmm, to whom
he had k,ven the title of Shkheh.' Jahingir himself fixed his residence nt Nindli in
Marah, in order to be nearer the scene of war, while S h i h Khurram selected Burhbnphr
an IIead Quarters. Here the Prince also mamed the daughter of Sbahnawbz KhBn,
SI. 'A's son. 'Xdil Shbh and Qutbulmulk sent tribute and submitted, and Jahkngir
bestowed npon 'Adil Sh&h the title of Farrand (son) ; and 'Ambar Malik handed over
the keys of Ahmadnagar and other Forts, together with the Parganahs of BBI&g'hLt
which he had conquered. Shbh Khurram then appointed M.'A. Fhhahdkr of
Khindes, Bsrir, and Ahmadnagar, whilst Shahnawh KhBn was appointed to
BblAg'hit. Leaving 30,000 horse and 7,000 artillery in the Dak'hin, Shbh Khurrsm
joined his f t h e r a t Mindh, where new honors awaited him.'
In the 15th year, Malik 'Ambar 'broke' the treaty, and fell upon the T'hBnahdkirt of
the Mughuls. DbrBb KhLn, M. ' X s second son, retreated from BUh'ghbt to B&l&plir;
and driven from there, he went to Burh&npbr, where he and his fnther were besieged.
On ShBhjahbn's approach, the besiegers dispersed.
In the 17th year, (1031), S h i h 'Abbb of Persia attacked Qandahk, and
Shihjahbn and 'Abdurrahim were called to Court, to take the command against tLe
Persians ; but before they joined, Prince Parwiz, through N i u J a h h ' s influence, had
been appointed heir-apparent, and Mahibat KhBn had been raised to the dignity of
Mdn Khcindn. Sh&hjnhBn rebelled, returned with ?&.'A. to M h d h , and then
moved to B u r h h p i u . On the march thither, ShihjahBn intercepted a letter which
M.'A. had secretly written to Mnhribat Khkn, whereupon he imprisoned him and hie
mn D6Gb K h i n , and sent him to Fort #sir, but released them soon after on
prole. Parwiz and Mahbbat KhBn had, in the meantime, arrived a t the Narbaddah
to capture ShkhjahLn. B a i r h Beg, an officer of ShbhjahBn's, had for this reason
removed all boaB to the left side of the river, and successfully prevented the imperials
from cmsning. At M.'A.'s advice, ShkhjahBn proposed, a t this time, an armistice.
He made M. 'A. swear upon the Qorbn uot to betray him, and sent him as mbarrsador
to P&. l a l ~ b b n Khrin,
t knowing that the fords m,ould not now be so carefnlly
rrtrbrd aa before, eRected a crossing, and M.'A., forgetful of his oath, joined Prinw
Parriz, and did not retnrn to Shtihjahln, who now fled from BurhBnpiu, m m h i n g
through Tdinghnah to Orissn and Bengal. Mahribat and M.'A. followed him up a ah01-t
distance beyond the Tapti. N. 'A. wrote to R i j a h Bhim, a principal courtier of the
Ihulatshibi party, to tell Shihjahin, that he (M. '8.)would do every t h i n p i n his
' " Since the time of Timlir no Prince rank, and a contingent of 20,000 (aa agl
hd received this title." ilfucisir. Shdh u9tr izdfah, i. e. his follner contingent
Khurram received suhequently the title plrcs arl increase in troops). H e was alW
of Shdhjuhdn, which he retained as kina, allowed a +ndali (vide p. 306), likewise
in conjunction with the titles of qdhib a custom that had not been obsemed
Qrdn i Scini and A'ld H a z r a t (&I since the age of Timlir. JahBngir even
a+). The last title had also been cnme down from the J'harokah (the win-
uwl by Sulairnirn i KararbnC, King of dow in the State hall, familiar to'all that
&ngd. A u r a n ~ e b in
, imitation of it, have seen the hnlls of the palaces of Kg-
sdoyted the titJe of A'ld Khdqdn. rah and F a t h p h Sikri), and placed a
He received the title of Shdhjahdn dish fill1 of jewels nnd gold on ShBLja-
md ran made a Slh&dl"j, or Commander hbn's head, distributing the whole (as
d Thirty Thousand, personal (breret) nuadr) among the Aiuin.
43
r dehtitt the imperial anny, if thcl prinw wonld allow hie sons to join him. E j a h
p o w ~ to
R h i n ~replied that the prince had atill from five to six thousand followera, and that he
would kill 3I.'A.'s sons, should i t come to a fight. ShhhjahBn then moved into Bengal and
BihBr, of which he made DbrLb KhBn, who had evidently attached himself t o t h e prince,
Governor. Nahbbat Khbn had in the mean time returned to Iihhibhd to oppose S h h .
jahhn, and had plaeed M.'A., who looked upon him with distrust, under surveillance.
I n the 2 l s t year, JaLBngir ordered Mahhbat KhLn to send M. 'A. to court, where
he wan reinntakd i n his titles and honours. H e afterwards retired to his j&& at
Lihor, when MahBbat KhBn followed him and sent him back to Dihli. Soon Rfter
the failure of his scheme of rebitling possession of Jahirngir'a person, and the
return of tho monarch from Khbul, M a h l h t K h i n had to fly. N d r JahLu now
appointed M.'A. to follow up MaLlbat, and contrihut~dherself twelve lacs of mpees
s been completed, M.'A.
to the expedition. But before the necessary p r e p m t i ~ ~ nhad
took ill a t Lithor, and on his arrival in Dihli, he died a t the age of seventy-two, in the
end of Jahbngir's 2 l s t year (1036). The words bllrdn Sipuhedldr rlu' (where is the
Khbn Commander) are the tdrikh of his death.
M. A ' :* grent deeds are the conquests of G u j A t and Sind and the defeat of
Suhail KhRn of Bijbpfir. During JahLogir's reign. he did nothing remarkable ; nor
was he treated with the respect which lie had enjoyed during the lifetime of Akbar,
though he was allowed to retain his rank. For nearly thirty yearn, he had been
serving in the Dak'hin. Every grandee, and even the princes, aecused him of secret
friendship with the rulers of the Dak'hin, and Abulfnzl, on one occasion, gave hie
fatwd that M.'A. was a rebel. Under Juhitngfr, he was the open friend of Yalik
~ A m b a r ;and Muhammad Ma'q6rn, one of his servants, once informed the emperor
that he would find Malik 'Ambar's correspondence in the possession of 'Abdurmhim
of Lak'hnau (No. 1971, who was much attached toM.'A. Mahbbat K l ~ b nwwas appointed
to enquire into this ; but 'Abdurraliim of Lak'hnau would not betray his friend.
People said, M. 'A.'s motto was, ' people should hurt their enemies under the mask of
friendship,' and all seem to have been inclined to blame him for malicionsness and
faithlessness. H e used to get daily mportr, from his newswritera whom he had posted
a t various stations. H e read their r e p o h a t night, and tore them up. But he was
also proverbial for his liberality and love of lettars. The Mudsir i Baho'mi' is a
splendid testimony of his generosity ; i t &hewsthat he was the Mrcrenas of Akbar's age.
People, by a happy comparison, called h i n ~Mir 'Ali Sher (vide p. 101, note4.) M.'A.
wrote Persian, Turkinh, Arabic, and Hindi with great fluency. As poet he wrote under
the name of Bahim.
Though his father had been a Shf'ah, M.'A. was a Sunnf ; but people said, he
was a Shi'ah, but practised t ~ ~ i y y a h . ~
X.'A.'s most ftithful servant was Miyicn Fahim. People said, he wna the son
of a slave girl; but he appeam to have been a U j p J t . H e grew up with M.'A.'e
eons, and was as pious as he was courageous. H e fell with his son Finiz KhBn
T l ~ cl)rincip;~lt a ~ e ~of~ t &I611 s Sin%11's lifk from !I97 tn 1016 are given in Stewart's
t o of I I 1 . 1 1 to 1 1 . ' 111tllc, 95th year, 31. S. invaded O r i s a by aay
o f J l 1 r 1 ~ 1 (1 1 I I r ~ ) . l'llc r c n ~ ~of l t this cxpcditioll w w tlle cession of Phi.
1 1 1 the :37tl1 !car. \ v l i c ~t ~ l ~ cAfgl~hnsunder K11whj;ch Srtlaimln m d Khwijnh 'Usruin
att:lclir-tl l ' h i , JI. 8 . agair~ i r ~ v a t l ~Orissa, d and re-annexed, in 1000, t l ~ a tprorinw to
tllr 1)ilili v~npirc.. I n t l ~ c39th yr:lr, 31. Y. co11ti1111edhis conquests ill Bh&$iti (the
cntitcrn portions of the S1111darl):~n). and built, in the follo\ving year, Akbarn agar, or
R~~iii:111:1ll, : ~ :It 1)l:tce 1v11ivl1 8l1er Yl1i11,before him, had selectrd as n convenient spot.,
as nlso Silli~n~~ilgar, the Fort of' Shcrpilr 3Iurcl1ah fMy~nensingj. The whole of Eastern
T3engal o n thl. 1.ig11t side ofthr* H~,:~l~~n:tl)~rtrn was likewise annexed. In the 41st year,
31. Y. n~icrri(.ilt l ~ vs i b t ~ 'of ~ . L : ~ ( , ~ INi~rhin,
I I I ~ I!h,ji~ll of K6e11 Uil~hr,who had declared
hirnself'a ~ 1 1 ~ of ~ 8~1I I L.' \ I I I ~ ~ (:lnl)i~.e.
III~ 111 t11c 8:llnc year, hf. S,took dangeronsly
ill at Cr'l~orhg'liiit, \ V I I ~ I I tl1c2 Afkl~hls :~ttnckctlhim. Thcg were soon after driven
b;~ckl)glIinl11iat S i ~ i g l ~one , of ;\I. S.'s s o ~ i s into , ~ the Surrd:~rb~in. In the 42nd year,
31. 8. 11nd to s c ~ ~a ddrt:lcl~~nrnt11ntlt.r Hi.jilz I < h i ~ into t ~ Kilch Bihirr for the protection
of' L;cch~niNi~rkin. 111 the ~fLtl~ yr;tr, BI. S., at Akbar's request, joi~~ecl the Dali'hin
r . T l ~ i n k i ~t l~~gi tllo ~ t A f ~ l ~ h ~ini sconsrqnence
, of the death of their leader, t l ~ rich
r
'I'S;L oSG'11orhg'hit. ~vouldrcn~;linquiet, N. S. nppointcd bin son Jngat Singh (So. 160)
11i~ deputy, nnd ,joinetl 1'rillc:c Snli~nat Ajmir. J q a t Sing11 died after a short time, and
wm sr~ccecded111 nli~116Singh. a yort~lgr~r #on, or grandson, of hi. S. TheAfgh&us under
The nilme of ' 8:iyid' KIlh~i(uL c\fru) 811~11 :W take an interest i n the History of
~ l l i c 13~(.11r<
l~ Beveri~ltinles in Stc~\~;ll.t, 1 ~ r 1 1 ~and: l l OL.~SRR ~ h o u l d~ n d use
e of the
I . c.. shoul~lI,<, correcattd to Sa'id ]<Ii:itl A l t l ~ i ~ r t ~ k ~wl~ich
n a l ~ . contains many new
(UL-), the S ~ I I I C grnlldeC: \ ~ I I O S ~ f h t s and details not given in Stewart.
Liogmphy wi~4 given ;rbore (1). 331). He died in 1006.
'Usmin used t h k opportunity, defeated, in the 45th year, the in~perialanear Bhadrak in
Orissa, and occupied a great portion of Bengal. M. S. then hastened h c k over lblitiw,
and defeated the Afghbns near Sherpdr ' A w , atown of the S i r k b of Sharitgbtid, which
extended h m Bardwirn to Fath Singh, S. of NurshidBbHd. After this victory, which
obliged 'Usmirn to retreat to Orissa, M.S. paid a visit to the Emperor who proluoted
him to a (full) command of Seven Thousand. Hitherto Five Thousand had been the
limit of promotion. It is noticeable that Akbar in raising M. S. to a wmmund of Scve~i
Thonsand, placed a Hindd above every Muhammsdan officer, though, soon after, M.
Sh6hrukh (vide p. 312) and M. 'Aziz Kokah (No. 21) were raised to the same dignity.
M. 5. remained in Bengal t i 1 1013, when the sicknessof the elllperor induced
him to resign his appointn~ent,in order to be in the capital. The part which he played a t
the time of Akbar'a death is known from the Histories. Jahinb4r thought it prudent
to overlook the con~piracywhich the %ah had made, und sent him to Bengal. But
soon &r (1015), he wae recalled and ordered to quell disturbances in R a h h (Bihirr),
a h r which he joined the emperor. I n the 3rd jcar of Jahbngir'a reign, he was
permitted to go to his home, where he raised levies, in order to serve with M.
'Abdumhirn (No. 29) in the Dak'hin war.
M. S. died a natural death in the 9th year of J.'s reign whilst in the Dak'hin.
Sixty of his fifteen hundred wives burned then~selveson the funeral pile. At the time
of his death, only one of his numerous sons was alive, Bhho Singh, regrrding whoae
succefision to the title vide Tnzuk i Jahirngiri, p. 130.
The ground on which the TLj a t A'grah stands, belonged to MBn Singh.
31. Muhammad Quli' Kha'n Barla'e, a descendant of t h o Barmaqs(?).'
H e served under Humbydn, and held MultLn as j d g i r . I n the beginning of
Akhr's reign, he conveyed, together with Shamsuddin Atgah (No. 15) the princesses
fro111 Kbbol to India. His t u y d waa subsequently transferred to Nhgor. For a
short time he was alwo Governor of Milwah.
I n the 12th year, he was sent against Iskandar Khbn Uzbak (cide No. 48)
in Audh. After the death of KhLn ZamLn, Lkantlar fled to Bengal, and Audh wiu,
given to Muhammnd Quli Khbn as j d g i r .
H e subsequently served under Mun'im Khbn in BihLr and Bengnl. I n tho 19th
year, \\.hen Ubdd had withdrnwn to SlitgLpw (Hligli), Mun'im Khin despatchd
51. Q. Kh. to follow up the Afghbs, whilst he remained with ltirjah T d a r Mall in
TJnclah to settle financial matters. When M. Q. K h i n arrived a t SiltgLprv, DHlid
withdrew to Orissa, to wh~chcountry neither M. Q. Khbn nor his officem hid much
inclination to go. From SitgBpw, M. Q. KhBn invaded the district of Jesar (Jessore),
-- - --
S o in the MSS.; but tho name B n r - altogether impossible. The MSS. of the
mn is very doubtful. Being a ' BnrlL,' Mudair hnve Burantag & 111 the
he &longed to that Chaghthi tribe which beginning of the Akbarl~imah,Ahulth.L1
,&'
tiwet1 its descent to 3 2 o r e 331 says thnt thin 8th ancestor of Tilnilr wsrr
the first that held the titlo of barlie,
-the MSS. have various foi~nsfor this
nmnc8--, who k the 8th ancestor of Timlir.
If &JA be the correct form, the
which nleans the same us pe b
bmve. Another Bar& had been men-
ehujd'.
- .
1 &J the Mad8ir. The Sazodnih says I! p. 237), where t h e native editors have
that lthjah Hirrnsih with a large force of glven three wrong names among twelve,
m j p l i t a had come to besiege Gwhlitlr. viz.,
Fir~ahtah instead of Bltil KhLn (Akbar- P. 237,last line, for Amin E h d n
nimah, SawBnih, Bndioni) haa S u h d Eokd, read Zuin Khdn Kukcih (No. 34).
KllLn (?), and IqbC1 Khirn (?) for Q i y d P. 238, 1. 1, for Sht~jd'h h d n , read
YA&n, vide Briggs, 11, p. 194. ?he Shujd'at K h d n (No. 14).
change from & to &pu ia not remnrk- P. 238, 1. 2, for Huatil Xhcfn, read
Tarson K h d n (No. 32).
able ; b u t the alteration of to J$l Mi\.loreover Khifi Kl~ri~l'wlint is most
more violent, 8s we have an additional inco~~lplete,and dom not coincide,
slay and Idm. although he nays so, with the number of
How untrustworthy our rinted edi- Panjhnziris given in tlie Tubapit.
!
tions are, may be seen rom Khhfi
Khkn's l i n t of Commandera of Five
* &veral copitw of the Tab i t which
I have consttltrd, say that giyb%klh d i d
Thounand under Akbar (Ed.Bibl, Indica in 984 (?).
7;rr1/i Ahciri (S~I. 1011, I ~ i ssnn, was a Com~nnnder of Fifteen IIundrd. FIB
I C I I I : I I ~ r~ i I I f I l : ~ k ' l i ,but e l a t e I i r e . III t l ~ r,i!+th
>-tz;rr,11e w:ls r~~storcd :111d prolllof(-d ~AI a coulniand of Two Thousand Five IIundred,
~ da p r ~ ~ s c on ft 5 lacs of Ilulntes.
s ~ got
rncrrrs, 8 srrs of' A1<1):1r. Tlre 1)rincil)al weight u ~ e din Kashmir is the turk, which is
rclunl to H ncrs of' Alilli~r(r)i~lc1). H,note 3). A t the time of the Rali' crop, they t&e
2 ftrt.ks fiom cac.11 p~~rtterhof wlrcut and vetches (mdsh). The country having been
rcrrntly an~~c,xcd, \ v ; ~ s: ~ ~ s c s s cwdr y lightly, a t 22 lncs khnrw.irs, which was 2 ha more
tlrnn bcf'orr, tllc khcr~trrirbeing rcclioned at 16 ddms. For this sum, Akbar handed
ovL8r l < n ~ l ~ ~ton i>I. r Y. 1Cl1.
I n t l ~ :Hit11
r yci~r,one of 31. T.l<h.'s AIutqaddis (revenueclerks) fled to court, and
stntctl tl111tt l r C r c l v ~ l l>11u111d l ~ ~ lie 6 0 12rr r e u f . (dith-pciitzdcrlr) higher, and the khamlt
NIIOIIIJ LI(% v;~luc~i :it 2S cl~i1118.31. Y. K h . informed Akb:rr that so high an assesmnent
was :LII i l ~ ~ l i ( l ~ s i l ~ iInlt l i t y ;A1;Lnr scnt (2% Blirullal~ and Qlizi 'Ali to Kashmir, to
rcbl~~rton t11v r c v c ~ ~ u r .As 11. Y. Khiin's pci)pIe assumed n threatening attitude,
N i ~ n ~ l l : irhc t u r ~ ~ e ;du, ~Akliar l srnt 1I:wan Beg Sh:tilih 'Urn& (No. 161) to Kashmir.
011 his arrivnl, some ol' 31. 'I-.Kll's people made a conspiracy, and s t k d
111) t i ~ c rnnlcontc~~tsof tllr countrr, w l ~ o collected under T&dg.ir, the son of
nl. 1'.Kll'a uncle. l'hc tlisturll;~nc.csIic~;c~nc~ so scrious, that Q&i 'AUand Hasan Beg
rcturntd to 1Iindil.st:in ; i)nt tile r1.1)i~lsblockaded the r ~ a d s , and killed Qid 'Bli.
IIasnn I k y c?;t~:11~d, 110t \vitllout \rounds. Yidgirr t l ~ e nread the khuflah in hi
n:\nlc, nnd l1:td dics ~)rtaliari~d 1i)r s t r i l i i ~ ~coins.
g Several bad omens f o m l ~ d o w e d
his s l ~ v t l yruin. \Vitl~ibut 11:rving :in1 knti\vI~YIgeof this rebellion, Akbar re~%itPd
Kaslrn~ir; but \VIICII 11c \\-:IS inl;)r~llt.~l 01' tlie state of the country, he put M. Y. Kh.
o~ldzrt l ~ ccll:irgt, ul' Xllulll1~1. Y:i,lg:ir in vain tried t o oppose Alibar a t the frontier
~ : I w > sand , llcd *~'I.C~IIISri~l.ug:rrto l i i ~ . J l ~ i lwLem r, some of 116. T.W.'s men spresd at
night the rumour thlit AliL:ir h:id S I I ~ I ~ I C Iarrived. II~ I n the confusion which ensutd.
Y6dS6r Rcul out*iJc of t l ~ cr:lrnp, i ~ c t ~ ~ i ~ l ~by l ~anservant
u i ~ ~ l of the n m c of Srisuf:
i i i s ciunp \vtw plr:ndcnul. and ;U. Y. li h .'r 1111'11gk~tt~vldof Yiw~~t; who hard w t ~ u n r d
to get a h o w for his master. They tortured him, till he confessed whew YMgbr was.
Soon a h , they caught him and cut off his head.
As M. Y. Kh. refused to remain in charge of Kashmir under tho increased revenue,
the country was mnde khdliph, and Shamsuddin KhBK (No. 169) was appointed
Governor with 3,000 troops. Some time after, a t Prince Salim's request, M. Y. Kh.
m re-instated.
In the 38th year, M. Y. Kh. was appointed Diirogah of tho Topkhiinah, and
received Jannpbr as tuytil, mce Qulij Khbn (1002) ; but in the 41st year his jdgir was
hfiferred to Gnjriit, to enable him to serve in the Dak'hin. I n the following year,
when qiidiq of Hanit (No. 43) died, M. Y. Kh. was appointed atdliq to Prince M u d ,
whom ho joined in %lhp& (Barb). After the death of Prince Muriul (p. 300),
hf. T.Kh. distinguished himself together with Abulfazl in the Dak'hin wars, and later,
under Prince DhyB1, in the conquest of AhmsdbbM, on which occasion M. Y. Kh.
is said to have been more energetic than other grandees.
After joining Akbar's Court a t Burhbnphr, in the 46th year, M. Y. Kh. went
in to Prince Dbnya, who, in 1010, sent him to assist Abulfhzl aod thr Khtin-
mbdn a t &l&g'h&t. But soon afler, he died of abscess a t JelnLpbr', in JumMa 11, of
the m e year. H i body was taken to Mashhad.
M. Y. Kh. generally stayed a t S u l ~ n p b r ,which he looked upon as his Indian
home. H i s contingent consisted exclusively of Rohilohs, whose wages be paid monthly.
Hid rona. 1. Mimd Inrshka~i qyfehikan Khdn (No. 375). Ho wss under
&bar T'hhnahdh of B 'u (East of Ahmadnagar), and got from Jah6ngir the title of
P d a r Khbn, and a tuyzil in Bihbr. I n the 6th year (of Jehbngir), he was promoted to
the post of a Commander of 1600, with 700 horse, and was made in the following year
$hibahd&r of Kashmir. I n the 8th year, he was removed from his 051%. I n the 21st
gear, when Mahtibat Khhu had fled, he was sent towards Dihli, to intercept Mahtibat's
+amwhich were known to have arrived from Bcngal. This he did. I n the
beginning of S h M Jahiin's reign, he was made a Commander of 2600, and 2000 home,
rcoeived the title of gafshikan K h h , and was again sent to BE,where he remained
for a long time. H e withdrew a t last from ~ u b l i clife, got a pension of b.12,UW
per urnurn, and lived a t W o r . H e died in 1056.
He was h n k to a fault. Once he invited the Manpbdiinr of KBbul, and feasted
them on pork ; and when called to Court, to answer for hi conduct, he gave Jahin&
a lesson by saying that not only pork, but also wine was forbidden in the law. For
this answer he fell into disgrace.
2. M i n d 'Iuaz (U;p). H e was a good Prose writer, and wrote n HiYtory of
the World, entitled Chaman.
3. Mt'rzd Afldtrin. ' H e lived with his brother.' H e was subsequently mnde
MutawaU of Sikandrah (Akbar's tomb), where he died.
' M y copy of the Tabaqdt, an also Jalncipu'r.' It is difficult to say how
mother MS. which I have seen, contains these words have found their way into
the following entry-'At the t h e b some NS. of the Tabaqdt, which was
*or appointed lo q w a t e ogaimt finished in 1001 A. H., or uine years
Bdjf, Re died at Jannatdbdd it6 the before N.Y. Khtiu's death.
but hln, which ir yenerully callcd
\ oI' >I. Y . KII., Mil. ' A l ~ ~ l o l l awas
i rt.lntit~~~ l ~ . 1111der Shhhjahbn a Commander of
15U3 ant1 G(K1 horse. 1Ie was for some time Governor of Fort DharlEr, E. of Rir,
~nrntionrrlnhnrt.. H r d i d in t l ~ pRt,h ycar of ShBljahLn.
1-T. ~/~lrlllt/lll~if~l~.v
1J' J-"u1* ~ ' / l ~ ~ l l ~ e l l l ~ ~ ~ .
$:dPte (qalb i M'ldyat) of the country, the revenue was increased in name (bandm
4aid41) for the sake of mere shew (bardi marrid i d'tibdr)'. This Jam' i Raqmi
rss now abolished ( d e Third Book, A'dn i Dahsdlah), and Muzaffar prepared a
rent d according to his experience and the returns of Qhnlingos. The new rent roll
M called Jam' iIidqil i ~ d l or , the Roll of the present actual income ( v k l e p. 362).
As the Ddgh law (pp. 266, 266, and p. 242) did not then exist, Muzaffar Khdn fixed
the nnmber of soldiers which the contingents of the Bmfm and the Mwldzims (friends
of the king) should wntain, and the soldiers were divided into three c1asses.l
In the 12th year, it was reported that M u z d a r loved a boy of the name of Qutb.
&bar had the boy forcibly removed, whereupon M u d a r assumed the garb of a
Fa+, and went into the forest. Akbar was thus obliged to recall him, and r ~ t o r e d
the beloved.
In the 17th year, a mania for Chaupar (p. 303) had seized Akbar's Court-
X d a r lost not only hi goldmuhurs, but also his temper, and annoyed the Emperor
M ma&, that he was told to go to Makkah. But he was re-called, and joined the
Conrt .t S h t , which Akbar then besieged. I n the 18th year (981), after having- been
foraome timein Sdrangpdr in Mdlwah, he was appointed ?'iikdlof the Empire,with the
title of Jnmlatul Mulk. But he did several things which Akbar did not approve of,
md when the Emperor returned fmm Patna, fmm where he had despatched a corps
to take WtBa in South Bihiir, he ordered M u z d a r to join the expedition, without
&wing him first to pay his respects (vide Brigge 11, 249). Like his companion,
6hwijah Shamsuddin Khsfi(No. 15Q),H.distinguished himself in the campaign, puriish-
ed the rebels on several occasione, and took H g p i r , of which the Afghhna had again
taken poawsion. For these services, M. was appointed, in tho 20th year, Governor
of ~ i h kfrom
, C h a d to Gayhi. Soon after the taking of Hi?jippli M. was nearly
caught by a party of Afghdua, who saw him reconnoitering the banks of the
c'handak
In the 22nd year, M. returned to Court, where Shid Manp6r (No. 124) and
4 lUj& Todar Mall continued, under his superintendence, their financial rcforms.
On the death of Kh6n Jahbn (No. 24) in 986, he was made Governor of Uengal.
According to B a d b n i (11, p. 2 8 ) .
hlnz:rHlv mpitulated, left thC Fort, and
1 w,w the11 captured and s k u .
SO. Ea'jah Todar Mall, a Khetri.
H e was born a t Lhhor. The iKaa'si7ul Umurd does not record his services
before the 18th year of Akbar's reign; but T. M. appears to have entered Akbar's
service a t a very early period. I n 971, he was employed under M u z d a r (Bad.11,
65), and in 972, he served under Akbar against KhLn Zamdn (vide No. 61). H e held
the first important post in the 18th year, when aRer the conquest of Gujrht he was left
there to assess that province. I n the 19th year, after the conquest of Patna, he got an
'alonr and a mqqdrah (p. 66), and was ordered to accompany Mun'im Khbn to Bengal.
He was the soul of the expedition. I n the battle with Dh6d Khbn i Kararbni,
when W b n 'A'lam (vide No. 68) had been killed, and Mun'im Khbn's horse had run
away. the U j a h held h i ground bravely, and ' not only was there no defeat, b a t
an actual victory.' " What harm," said Todar Mall, " if Khbn 'Klam is dead ;what fear, if
the Bh&nKhbnhn haa run away, the empire is ours !" f i r settling severally financial
matters in Bengal and O h & , Todar Mall went to Court, and was employed in revenue
matters. When Khbn Jahda (No. 24 ) went to Bengal, Todar Mall was ordered to
accompany him. H e distinguished himself, as before, in the defeat and capture of
6 . In the 21st year, he took the spoils of Bengal to Court, among them 3 to 4QO
elephants. In the following year, he was again sent to Gujrlt, vice Vazir W L n
(No. 41). who had given no satisfaction. Whilst arranging at AhmadPbM matters
with Vazir K h b , Muzaffar H u s h , a t the instigation of Mihr 'Ali Gulhbi, rebelled.
Vazir K h b proposedto retreat to the Fort, but Todar Mall was ready to fight, and
defeated Muzaffar in the 22nd year, near Dholqah, which lies 12 koe from Ahmadhbid.
Vazir KhAn would have been lost in this battle, if Todar Mall had not come to his
assistance. Muzaffar, &r his defeat, fled to J d n k a ~ h .
I n the same year Todar Mall was appointed Vazir. When Akbar left Ajmfr
for the Panjhb, the house idols of the Rlrjah were lost, as mentioned on p. 32, note.
When the news of Muzaffar's death (No. 37) and the occupation of the whole of
Bengal and B i h k by the rebels reached Akbar, he sent T d a r Mall, g M i q Khhn,
Tarson Khbn, &c., from Fathpdr Sikri to Bihkr. Muhibb'Ali (No. 107), Governor of
Rah&, and BZuhamhad Ma'plim KhLn i Farankhitdi (No. 167 ) were appointed
Eumukia, or auxiliariee. The latter joined the Rijah with 3000 well equipped horse,
evidently bent on rebellion. Todar Mall managed to keep him quiet; but he reported
the matter to Court. Tho Bengal rebels, under Ma'Cdm i Kibuli, the Wqshhl~,and
M i d Shmfuddin Husain, with 30,000 horse, 500 elephant, and many ships and
artillery, had collected near Mungir, and Todar Mall, from fear of treachery among
hia auxiliaries, shut himself up in the Fort of Mangir, instead of risking a genernl
engagement. During the siege, two of his ~fficen. Humriyitn Fnrmili and Tarkhin
Diwhnah, joined the rebels. Though suffering from want of provisions, Todar Mall
held h i e l f bravely, especially ss ho received timely remittances from Court. After
the siege had lasted for some time, B&bh Khhn Q&sh61 died, and JnbBri, son of
BIajnlin K h i n &sh&l desired to leave. The rebel army dispersed ; Ma'qiun i K&bulf
went to South Bihb, and 'Arnb Bahsdw wihed to surprise Pntna, and h k e
poavevsio~iof the Imperial trerrsury, wliich P a h b ~Khgn (perhaps No. 4 ~ 7 )had
safely lodged in the Fort of that town. After sending M;r'qitni i Fnnrnkhitdi to Pirtna,
to maist Pahir Khbn, T o d u N d l and @diq Khan f'ollow~d Me'yilln i K&buli to
1hll:ir. J I n ' q 6 i ~niadc
~ n fruitless attempt to d e f e ~ FBdiq t KhBn in a sudden night
.bttnck, but was obliged to retreat, finding a ready asylum with 'Tsb K h l n , Zamindir
of' Orisil. T d a r Mall ~ n thus s enabled to report to Akbar that South Bihh, aa Ear as
Garhi, w m re-annexed to the Dihli empire.
I n tho 27th year (!)I)O), Ttxlar Ma11 wm made Divbn, or rather FaW. Dnring
this year he introduced his financial reforms which have made him so famow. The
t l l i ~ d book of the Ain contains his new rent-roll, or d ~ 1i Jam' i 7 ' 4 d r , which
soprr5c~dedAXIIIR[~~'RI.'S ~X\CS~III~ ( pT .I 339).
~ Hiu regulations regarding the coinage have
bccn alludud to above, and otl~ersniay be found in the Akbarnln~ah.
Tho 111oat i~nl)ortnntrrfor~n introduced by Todar Mall is the change in the
I:~rl:~r:qe and tho ch.lr,lctcr 11zeJ for the revenue accounts. Formerly they had been
bcpt in Hindi by Hind6 .lirrAnr~~ir.s. Todur J1:111 ordered that all government accounts
sllc~rrldIlpncc~furtllbe written in I'cr.ii,rti. He t l ~ r ~forced s his co-religionists to learn
tlre court Iangu(rge of tl~eir role^.,-a circ~unstaucewhich may well be compared
to the introduction of the Et~gllsll l a n g u : ~in~ ~the courts of India. The study cd
I'crsian therefore becanle neccwrry for it.; p r c u n i a ~advnntnges.
Todar nI,~ll'sorder, and Akb;rr's generous policy of allowing H i n d b to compete for
the highest honors-we saw on p. 341 that RIin Singh was the first Commander of
St.verl Thousand,-esp1:rin two f.lcth,Jirst, that before the end of the 18th century the
Hind68 h.d almost Lc.eornc tlie Persian t f a c h e ~of t l ~ eMuhammadans ; secondly, that
a new dialect could arise in ul)per India, the Ordli, which witl~outthe Hind& as receiv-
ing medium, never coold have been called into existence. Whether we attach more
h~tlurnceto Todar AIall's order or t o Akl~ar'spolicy, which once initiated, his succeseors,
willing or not, had to follow, onis fact should be borne in mind that before the times of
Al,bar, tlle Hind68, as a rule, did not fitudy Persian, and stood therefore politicallg
below their &Inharumadan rulers.
I n the 8'3th year, Akl~arhollorcd him by paying him a visit. I n the 32nd y w ,
a I<lirtri, from privste hatred, wountlcd T. & a march a t night time. The nun
onI.
w;ra a t oncc cut down.
When Bir Bar (No. 85) had been killed in the war with the Prisufzds, T. M.ass
orderrd t o acconrpany Xirn S i ~ l g l ~nho , had been appointed commander-in-chiet In
the 3-1.tl1 jcar, wlrcn Akbar went t o Kashmir, T. 11.was left in charge of L&hor. Soon
nttcr, he applied for leave to go to the banks of the Ganges, as he was old and
wisl~edto die. AlcLnr let bin] go ; but he rec;rlled him from Hardwir, and told him
that looking after his duties was Illore virtuous than sitting on the banks of the Gpngea.
T. N. unwillingly returned, but died soon alter, on the 11th cltry of the year 998 (aids
No. 27, p. 383).
Though often accused of headstrongness and bigotry by contemporaneoos
historians, Todar Mall's fame, a8 general and financier, has outlived the deeds of
moat of Akbar's grandees : together with Abulfazl and M i n Singh, he is best known
to the people of I n h a at the present day.
His son Dhiini (No. 190) was a Commander of Seven Hundred, and wae killed
during the Sindh expedition, while serving under Khbn K h i n i n (p. 335 ). Pw$
ntty that l ~ u~ied
e to shoo l ~ i ahorses with golden shoes.
The narric l'uduv Mull k o l h n s p l t in MSS. with tho Hindi T , 4 , and r, wbic.!~
explains t h e spelling ' Torel M:rll,' which we find in old Histories. Under Shhl~jahLn
also there lived a distinguished courtier of the name ' Todar Mall.'
The Tafdhul 'Imdratl s y a , Todar Mall's father died when T. M. was quite young,
and t h a t the widow was in great distress. T. M., a t an early age, shewed much cle~mmesa
and common sense, and received an appointment as writer, from which humble position
he mse to the greatest honors.
40. Muhammad Qa'sim Kha'n, of NishLprir.
The Maciair calls him QiLsirn Muhammad Khbn, and has put his name under
t h e letter Q; but Abulfazl, BadBoni, and the Tulaqdt give his name in the above
order.
H e was a rich landowner of Nishhphr, and fled after the invasion of the Czbaks
to India, where he served under BairBm Khhn. H e distinguished himself in the war
with Siknndar SLr, and aerved as Hardwal, or leader of the van, under Kh6n Znmbn
(No. 13) in the battle with Hemii. Immediately after, but still in the first year of
Akbnr's reign, he war sent against Htiji Khrin, who had defeated RAnL Udai Sing of
Maiwlir, aud taken posxcsaion of Nbgor and Ajtnir. HAji K h i n was au old servant of
S h e r Khirn, and was cLiatinguis11ed for his wisdom and bravery. On the appearance
of t h e Imperiulists, however, Hhji Iihirn's army dispersed, and he hitr~selfwithdrew to
G~?j&t. M. Q. Kh. thus took possession of d i ~ g o and r Bjmlr, which for a long tirne
r e m a i n ~ dthe South Western frontier of Akbar's empire.
In the 5th year, he left Ikrirbln's party, and joined the ChaghtLi nobles. H e
commanded tho left wing of Shamsuddin Atgah's corps in the fight in which BairBm
wau defeated (p. 317). After the victory, he received Nulhin as jhgir.
H e +as next sent to Stirangpilr in Mhlwah, where, in the 9th year, he was visited
by Akbar on his sudden hunting expedition to that province, the object of which wm
to g e t hold of 'Abdullah Khhn L'zbak (NO. 14). M. Q. Kh. assisted in the pursuit.
According to the Tabaqcil, M. (2. Kh. died noon a t h r a t Stirangpiir.
QZ, Veei'r Xha'n,brother of 'Abdul M~jidiK~afKhBn(I),ofHarit(N0.49).
When Vazir KhBn escaped with his brother (vide below No. 49) from Bahiidur
Kl16n (No. 21), he fled to Kayah, and obtained subsequently, through the mediation
of H u z a f f ~ rKhBn (No. 37), free pardon for himself and ri'qaf KhBn.
I n the 2 l s t yenr, when 'Azh Kokah (p. 326) had incurred Akbar's displeasure,
V. Kh. was sent to GujrBt, to gove1-n in 'Aziz's name, and when that chief had been'
d l e d t o Court, he was appointed govcruor fsipahsdld~.) of the province. But he did
not distinguish himself, and Akbnr, in tllr 2Jnd year, sent Todar AIall (No. 39) to
Cflxjrkt, to tnke the administnrtion out of V. Kh.'s hnnds. It happened that about the
same time, Mihr 'Ali Gulbbi, a friend of 11. Ibrhhim Husnin, rebelled arid set up aa king
M u ~ d n rHusain, IbrBhim's young son, whom he had brought from the Dak'hin. &s
The numbers added give 047. The Misled by bad MSS., I mentioned on
last yd, though somewhat irregular, 3 4 , note, the year 1G35 as the year of
cannot be left out. [is death. The Mir-dtul ' A h m aod
* So according to the fizuk i Jahdi- the M a h i r give as Idrfkh of his death
girf (ed. Sayyid Ahmad, p. 123, 1.1.). the Arabic words, Alraoutu j a m s
The M&r snd Bdbd (111, p. 188) say that he belonged to tbe tribe of
@>y'l+ Jdni Q d d n i (T); but for the latter word the MSS. have different
readings, as Qurbdni, Farbdni, F a y d n i , &.
The Macbir copiea from the Zakhirat ulkhamdnin the following story which in
mid to have taken place in 1000 A. H., when Jaunplir was Q.'s jw. ' & wan building
a home, when the working men in digging came to a cupolalike-structure. Q. and
several other respectable men were called, and they m i n e d on the spot ti the
newly dimovered building wee fidly dug out. I t had a door with an immense lock
attached to it weighing one man. When forced open, an old man made hin appearance,
r h o esked the bystandere in £bnscrit, whether R6m Chandr's cwatdr (incarnation) had
taken place ; whether he had got back hi Sits ; whether J(rishn&'s a w t d r had taken
plsce at Mathud; and, lastly, whether Muhammad had appeared in Arabia On
receiving a h n a t i v e answers to theae queations, the old man further wbhed to know,
whether the h g e a still flowed. Thia also being a h n e d , he e x p d a wbh
to be taken out. Q. then put up seven tents, joined to eaah other, in each of which the
sage remained for a day. On the 8th day he came out, and said prayere eccording to
the way of Muhammadans. In sleep and eating he differed from other men; he
spoke to no one, and died after six months.'
QuZij KhdnL #om. 1. M i d Saifullah (NO. 292). 2. M i d Chin Qulij
(No. 293), regarding whom irids below.
43. qa'diq Kha'n, eon of BQqir of H d t .
Other Historians call him @diq Muhammad KhBn.' His father, Muhammad
B&i, had been o a z k to Qd Khh TorkmBn, ruler of Kh&n. Qd had rebelled
against Sh& Tahmbp, and fled to India q8diq entered Bahh's service as Bikdb-
&r (spur-holder), and got soon a h a mungab, and was made, after Baidm's death,
an Amh. BaddonC (11, 220) alludes to his sedcee under HumByGn in QandahBr, and
the Tabaqdt says that he had been since his youth in Akbar's service.
After the conqumt of Patna, Akbar returned by boat to Jaunplir. On the rod,
in crossing the river at ChaneB, a valuable elephant perished through g.'s mleesness.
Akbar confiscated his j&, excluded him from Court, and told him to go to Bhat'h
(Bhat'h G'hod, or Bendah-Bewah), to get another elephant. &r passing over ' the
heighta and the low placea' of fortune, gQdiq, in the 20th year, returned to Court with
&lu alhdhiba ild alhabibi ; ' Death is Quli' proper1 9.iilij', means in
the bridge which joins the beloved to ~urkis6)'a m w z and Wj n l n 9 is
the Beloved;' but the lettere added the aame as Shamher Xhdn. The word
give 1023, not 1022, as in the l'azuk. is variously spelled in MSS., sometimes
For Hwain in the last line of the note with long vowels, and a final d.
on p. 34, which is given in inferior MSS., Akbar disliked the names Muham-
better co ies have ChCn Qule, which in mad and Ahmad; hence we find that
to be suitituted for it. Abulfazl leaves them out in thia list.
His tahhallup ' Ulfatf' han been men- Similar omissions occurred above, as
tioned above. The Tdaqdt sa s that an- Mun'im Khbn (No. 11). M M 'Adz
other poet of the same taklal&p was in (No. 21), for Muhammad Mun'im and M.
tbe serviceof Zain K h h Kokah (No. 34), Muhammad 'Bziz ; or, Shihlb K h h
and Badbni (111, 188, 189) mentions (Nu. 26), for Sbihhbuddh Ahmad Kh6n.
two other poeta of the same takhallup. More examples mill be found below.
and cutting dowri the jungle, advanced to the river Desthbrb: d
ley, Jkfadhukar's residence. A fight ensued. Nadhnkar was
hie son m m St&. Another son of his, H o d Deo ( M e ,
UW) Rhjp6ts mere killed. 9. remained encamped in the
extremities, Yadhulrer eeot Rhn Chand, a relation of
asked and obtained pardon. On the 3rd Ramadn, 086,
&vd at Court.
Soon after, P.'e aqlct' were transferred to the Eaetarn
subjugate the Y b d z d s .
the Prince,l whom in the .i(Xh year he uccompanied to the Dali'hin. ShnIlbir~ Kl~un
being one ofthe the old enmity broke out again. After the siege of Ahrnnd-
n w r had been raised, 9. distinguished himself' in protecting the frontiem of Barhr.
I n the beginning of the 41et year, he was made aCommander of Five Tliousand.
I n the same year he defeated SarBwar Khiin, and n i d e much booty. H e was then
made governor of ShShplir, which town Prince Mupiid had founded six kos fLor11
XlLpQ.
9aq died a t Shhhplir in the beginning of 1005. At Dholplir, which 'lies '20 kos
from Xgrsh, nenr the left bank on the Chambol river,' 9. had erected splendid building
a n d a &fausoleurn. H e had also done much for the cultivation of the surrouudit~g
country.
H e W ~ Fone
I of the h t officers Akbar had.
His aom. 1. ZBhid Khiin (No. 286), a Commander of Three Hundred and Fifty.
Iu the 47th year, he was made a Khdn, and, on the accession of Jal~iLngir,u Comr~lander
of Two Thousand.
2. Doat M u h m m a d (No. 287). 3. Yfir Muhammad (No. 288). 'Ncithcr of
them was alive a t the time of ShBhjahLn.' Zudair.
44. Ra'i Ra'isingh, son of R& K a l y S n N d (No. 93).
Eii Singh belonged to the U t h o r s of BikSnir, and is the fourth deacendnnt from
R&i Mbldeo. His Gther, KalyLn Mall, wns a friend of h i r b m (p. 316), and paid, in the
16th year, hi respects t o Akbar a t Ajmir, when he together with his son entered the
emperor's service. H e also sent his brother's daughter to Akbnr's Harem. Kalyiilr
Mall wae in the 4Qth year a Commander of Two Thousand.
R&i Singh, in the 17th year, when Akbar l n d e preparations to crush the rebellion
in Gujriit, occupied Jodhpfir, the old seat of MBl Deo, in order to prevent the rebels
h m invading the Dil~literritory; but I b d h i m , after his defeat a t SarnBI, invaded
Akbar's territory, and benieged Ntigor, which a t that time wss the tuyzil of Khbn
i Kal6n (No. 16), and wlw defended by his son, Fnrrukh Khbn (p. 328). R. came to
h i relief,
~ and the M'inir hnd not only to raise the siege, but wlw pursued, and defeated
by R. I n the following year also, R. distinguished himsell' in the engagement with
Muhammud Husain MirzB (p. 328).
I n the 19th yenr, R. and ShSh Quli Mahram (No. 45) were ordered to punish Chandr
Sen, son of Rlijah Mh1 Deo; but as they were unable to take Siwhnuh, Chandr
Sen's stronghold, notwithstandirrg the auxiliaries which Akbar had sent then, a t R.'n
request, K.,in the 21st yenr, way called to Court, and ShahbL Khbn (No. 81) h k tho
command. Before the end of the same gear, however, R. and Tarson BIuha~~imad
H h h (No. 32) were sent agai~rntthe refractory zarnindhm of Jiilor arid Sarohi ; but ss
they applied to Akbar for pardon, R. and Snyyid HhYhim of BLhah (No. 143)
garrisoned Nddot to watch the %nii of Udaiph, and bring the rebels of those
dintrictsto obedience. As a t this time Saltin Deodah, the zamindiir of Sarohi, from
distrust agein assumed a hostile attitude, R. marched against Sarohi and besieged
' From several passages in the Akbar- . their own, and ap inted their Vazir8,
ndmuh i t is dear that aid14 (pr. a their Diudm, BuE8hir. kc. The ap
tutor) means the same as Vaki'l or Van'r. pointment of the Vakil, however,
The imperial princes kept 111) Courts of uppean to have rested with the eullwror.
it. During the siege, R. called his family to hia camp; but Sal& Deodah fen
upon the caravan, kiied several relations of R., and then withdrew to Ab6gqh.'
R. in the meantime took h h f , and hastened to Abdgarh, which Salten snrrended.
R. left a p;arriaon there, and took Salten to Court.
I n the 26th year, when M i d Yuhammad HaMm, Akbar's brother, threatened
to invade the Panjbb, R. together with several other grandee8 wan sent in
advance. They were soon followed by Prince Mu&. When the imperial army,
in the end of the same year, returned to Agrah, &. and aeveral othem were sent an
tuycilddra to the Panjbb. I n the 28th year, he served in B e n d .
In the 30th year, R. and IamL'fl Quli K h h (aide No. 46) led auoceesfnlly an
expedition against the Ballichis. I n the following year (19th Rajah, 994). R.'s
daughter was married to Prince Sallm. I n the 36th year, he went for some time
to Bikbnir, and served, in the end of the36th year, in Sindh under M. 'Abdurrahh
(No. 29).
I n the 38th year, Akbar paid R. a visit of condolence. The son of Rijah
Kirmchand Baghelah of X u d h d died wddeuly on his way to Bbndhd, to which
he had only lately. after the death of his father, been appointed. The young U j a h
had married a daughter of R. Akbar interceded for their young children, and
prevented R.'s daughter from burning hereelf. Soon &r, R. stayed away from Court
for some reason, during which time one of his servants complsined of him to Akbar.
The emperor called the man to court; but R. concealed him, and gave out, he had
run away. Akbar was annoyed and excluded R. for some time from the darbsrs;
but after some time he restored him and sent him as governor to S h t , with the
order to waist in the Dak'hin wars. R., however, delayed in BikWr, and when he
had at last left, delayed on the road to S h t . Akbar advised him to be obedient ;
but seeing that he would not go, called him to Court, but without allowing him
to attend the darblrs. After some time he was pardoned.
In the 45th year, R. was ordered to accompuy Abulfazl to NBsik ; but as his
sou Dalpats (No. 262) had caused diaturbences in Bikbnir ( o d e p . 3691, B. got leave
to go home. In the following year, he went s p i n to wurt. In the 48th year.
he served under Prince Salim against the U n B of Udaiplir.
At the death of the emperor, B. was a Commander of Four Thouaand. Jahbngir,
on hi acceaaion, made him a Commander of Five Thouaand. When the emperor
' Ab6gayh is a fort near Sarohi, and Sultdn Deorah (sea ulhL, for
not far from the frontier between Gu'At
and AjmV. Abulfazl says in the ALL=-
ntimah (event0 of the 21st year) that the
Salttin Deodah (IJ*~
Mahir.
of the
He was in B d m ' s service and distinguished himself in the war with Hemi.
I t was Shhh Qdthat attacked HemCs elephant, though he did not know who hi
opponent was. The driver, however, made him a sign, and he led the elephant
with Hemli, whose eye had been pierced by an arrow, from the battle-field; and
brought the wonnded commander to Akbar.' Soon after, before the end of the b t
*
' 'Before the end of the b t year, They also caught Hemri's father alive,
Ph Muhammad was despatched against and brou ht him to Pir Muhammad,
Htijl Khbn in Alwar, and as he with- r h o nskefhim to embraoe Isliim. As he
drew, the imperialists took possession would not, he was killed by him. Bfter
of the Sirkbr of Alwar 8s far as Deoli gathering his spoils, Pir M. returned to
%jM[or Sdchdd], the birth-place of Akbar.' Sawdnih from the Aklarnd-
Hemd, and performed many breve deeds. mah.
!#.:I;. 511. (2. -orreti :\it11 ?IIIII.I!IIIII:IJ (2Lini KllAn ( S n . L'b) asrin%t Hiji Kbin in
X;;?,r .1r,11.I.j111ir.
111 the tllir(l ye;ir, it \v:I. l,ra)uzl~tt o .lklb:~r'snotice. that Sh. Q . was psionatelj
:1!t.11 I~l,tlto a il;u~oit~g 110yof'tl~r.nanic 01' Q i l l ~ i lKIILII ; and :ls the e l p e r o r had the
1 1 ~1;1r(-iillxn.rnorwl,' SII. (2. tlrcssed :IS L: Joqi. and went into the forests. Bai&
1 ~
1
ShBh Beg was a learned man, like and commontariee to the Mcrfctli,
hii renorued opponent %bar. He t$~k. and the l ~ q k di ~ w f i
wrote a Commentary to the well known
A r a b i ~ g r g r e m m a r h d f i y u ~ ( ~ $ ~ $ = ; ) ~( Y i ~ ~ V=>.
b
out a t once for Sindh (& p. 336, and Brigg's Firzihtah). After bravely defending the
country, M.J. B. had a t last to yield. I n the 38th year (1001), accompanied by the KhBn
Khbnbn, he paid his respeds to Akbar a t Lbhor, was made a Commander of Three
Thousand, and received the Cfibah of Multbn as tuyril, Sindh itself being assigned to
M. ShBhrukh (No. 7): But before this arrangement was carried out, a report reached
Akbar that the Arghfin clan, about 10000 men, women, and children, moved up the
river, to follow M. J. B. to his new tuyril, and that great distress had thereby been
c a d both among the emigrants and those who were left behind. Akbar felt that
under such circumstances policy should yield to mercy, and M. J. B,was appointed to
Sindh. Lbhari Bandar, however, bemme k h d l i p h , and the Sirkir of SiwisGn which
had formerly paid peshkash, was parcelled out among several grandees.
I n the 42nd year, M. J. B. was promoted to a command of Three Thousand and
Five Hundred. H e was much liked by Akbar for his character, religious views (vide
p. 209), pleasing manners, and practical wisdom. It is perhaps for this reason that
Abulfazl has placed him first among the Commanders of Three Thousand, though
names much more renowned follom-. From his youth. M. J. B. had been fond of
wine, but had not indulged in excesses ; his habitual drinking, however, undermined
hie health, and brought on delirium (aarsdrn), of which he died, in 1008, a t BurhknpC
in the Dnk'hin, after the conquest of A'sir.
A short time before his death, he offended Akbar by declaring that had he had
an #sir, he would have held i t for a hundred yeam.
31. J. B. was fond of poetry ;he wae himself a poet and wrota under the tukhallug
of Hallmi.'
Mind Ghdel Beg, son of M. Jdni Beg. At the death of hin father, he was only
17 years old; and though not a t Court, Akbar c o n f e d S i d h on him. H e was
opposed by M i d 'rsb Tarkhkn, son of Mimh J l n Bab6 ( brother of M. Muhammad
Biqi, grandfather of 116. J b n i Beg) ; but Khusrau Khbn Chirgin, an old servaut of the
A r g h h s and Vakil of hia father, espoused his cause, and M. 'lsb Tarkhhn fled from
Sindh. The army which M. Ghbzi I k g and Khubrau Khbn had a t their disposal,
seems to have made them inclined to rebel ng;rinst Akbar ; bllt the Emperor sent
promptly Sa'id Khbn (No. 25) and his son Sa'dullahP to Bhnkkar, and M. Ghkzi Beg
Court, and was confirmed in the government of Sindh.
after the accession of JehBngir, M. Ghbzi Beg received Multhn in addition to 4
Sin&, was made a Commander of Seven Thousancl, and was sent to relieve Qandahhr
(Tuzuk p. 33, 72, 1091, which had been besieged by 1Iusain W l n Shbmlii, the
Per&n Governor of Horbt. H e also receive11 the title of Furzand (son). ShLh
'Abbb of Persia often tried to win him over, and sent him several khil'rrk.
' So the Nt~tisit.. The T'uzuk (1). log), 2. MirziL Muhammnd P l i h , who plered
, perhaps n o r e corrrctly, places the d t ~ r t h some part during Aurangaeb's war with
of 31. Gl1:izi in the 7th year of' Jthilngir's 1)LrA Shikoh ; 3. Fathull:h ; 4 M. 'Aq'i.
reign, lV2l. RIinB U i h ~ z ,M. bfuhammad Plih's
After 31. G11Lir.iBcg'sdrath, Sindh w.w son, irr mentioned as a Commander af
take11 away from ~ I I L .l'arkhins, and RI. Five ICundred under S h b h j a h h .
liustam was ~ ~ q ~ o i ~ i Governor
tetl (tide iVine wolc looked upon as an im
p. 314). a n t n u m k r hy the Pughula.
K h u s n u C'hirgis tried to set up somr kings ~ C I - P ~ VtrineC ~ presrnts, or the pre-
'Ai,dul 'Ali l'nrlil~icn, \vllose pedigree is sent consisted of nine ieces of the m e
not k~lo\vn; but Jal1611;ir bcstowed his
fhvors on 3liriir 'I'sh 'I'arkllirn, son of
article. Henca also tie CChaghtbi tiiqus
(or triqu'z, or tuqciz), nine, came to mran
BI, J i n IGbA (UIIC~C, of RI. .J&ni Ekg). n y r t s c * ~ ~int ,which sense i t occurs in the
H e rose to the I ~ i g l ~ c nhoilors
t under PtitZishdAndmaA and the 'A'lamgirnd-
Shirhjahbn, aud died Inore than hundred mah, especially in reference to present8
year old, in lO(i2, nt Silnibllar. H e bad of stutt's, as hafl tuouz ~ d r c h a l ',a
f o u r lions-1. 3Iin.B 'InLy;~tull:rh, who present of seven pieces i f clckh.'
died in the 'Llbt year of Shil?jahQn; ' Vide p. 50.
belonged. In the statehall the Bmfrs sat behind him to his right and left arranged in
form of a bow (kamdnwdt).
When Tugllluq Timur conferred this title upon an Amfr,' he put all financial
matters (ddd o &lad) ' as far aa a Haz&ri' (P) in hie charge ; nor were his descendants,
to the ninth generation, liable to be called to account; but s$ould their crimes
exceed the number nine, they were to be called to mount. When a Tarkhirn had to
aneaer for blood shed by him ( p d d h h ikhdn), he waa placed on a silver white home
two years old, and a white cloth was put below the feet of the animal. His statement
was made by a chief of the BarlBs clan (vide p. 341, note), and the sentence was
communicated to him by a chief of the Arkiwat (o&j) clan. His neck vein was
then opened, the two chiefs remaining at his side, and watching over him till he was
dead. The king was then led forth from the palace, and sat down to mourn over
him.
Khizr Khw4jah in making Mir Khudiidiid a Tarkhdn, added three new privi-
leges.
- 1. At the time of wedding feasts (lit'),when all grandees have to walk on
foot, and only the yusciwal (chief mace bearer) of the king is on horseback to keep
back the crowds, the Tarkhdn also proceeds on horseback. 2. When during the feaat
the cup is handed to the king from the right side, another cup is at the same time
handed to the Tarkhbn fiom the left. 3. The Tarkhirn's seal is put on all orders ;
but the seal of the king is put to the beginning of the last line and below his.
Abulfazl, in concluding these remarks, says that these distinctions are extraordi-
nary enough ; he believes it possible that a king may grant a virtuous man immunity
for nine crimes ; but he thinks it absurd to extend the immunity to nine generations.
iahed himself in the war with K h h kept for the last six hundred years i n the
E m L n and the Mln&s. During AIun- temple of P h i ) differs considerably from
'im's expedition to Bengal, the Q;iqsh&ls the Akbarnhmah. KhlL PahLy was killed
received extensive j& in G'horbg'liht. by a gun shot in one of the fights be-
BQbL Khhn wns looked upon as the brad tween Ma' dm and Qutlli of O y K and
of the elan alter Msjnln's death. He 'Aziz ~ o k a (aids
i p. 326), whicb, in 990,
rebelled with Mn'q6m Khbn i Khbnli, took place between K'halgbw (Colgoug)
partly in conrrrquenceof Muzaffsr Khhn's and Gacjhi (near Rajmdall).
(No. 37) exactions, and assumed the title Bbb6 Mankli subsequently entered
of Khbn Khinbn. He died i11 the saxno Akbar'a service (vide No. W2). Euro
year in whicb MuzaEar died, of cancer in Hiitorians p m e r d y s p l l his name E l i
the face (klrtirah), which he snid he had Mangali, aa if i t came from the Hindi
bron ht on himself by his faithlessness. m n g a l , Tuesday. This may be correct;
$he renowned conqueror of the tem- for common people in India do still use
le of Jagann~t'ha t YGri in S. Orid. such names. But mankli is perhaps re-
ferable. Two of Timlirh mopston %ad
f
%de below Third BmL, hbahs of i k n -
gal and Ow. Aminute escription ofhis
conquest is given in the B a k h z a n a Af-
the same name. The Turkish mankli
meansJIJL&, khcilddr, spotted. 0
ghdni, and by Stirling in his Account s ~h~ best MSS. of the ~ k b ~ ~ ~ b h
01 %ma, Asiatic Researches, Vol. xv. mbd, and ~ * ibve ~ wh.
But Stirliug's account, taken as they
are from the Phi Vynsayali (a chrouiole Sbwart (p. 109) c a b him Jebbabnrdy (?J.
61. Shnjat9tctKha'n, Muqi'm i 'Axab.
H e is the son of Tardi Beg's sister (No. 12). Humbytin made Mi~qima Rhcin.
On the emperor's flight to Persia, he joined M h h 'Asksri. When Hurnhy~in took
Qandahk on his return, Muqim, like most old nobles, presented himself before the
emperor with a sword hanging from his neck, and was for a short time confined.
After hie release, he remained with Mun'im Khbn (No. l l j in Kbbul, and followod
him to India, when Akbar called Mnn'im t o take Bairbm's place.
I n the 9th year, M u q h distinguished himself in the pursuit of 'Abdul1:h Khbn
U z h k (No. 14), 'the king of ?&and$, and received the title of Shujd'at Khdn, which
&bar had &ken away from the rebellious 'Abdullah.
I n the beginning of the 16th year, Akbar honored him by being his guest for n day.
I n the 18th year, he accompanied the Emperor on his forced march to Ahmadhbld
(p. 325). Once he slandered Mun'im, and Akbar sent him to tho KhBn W k n b to do
with him what he liked ; but Mun'im generously forgave him, and had him restored.
I n the 22nd year, he wns made a Commander of Three Thousand, and Governor
and Commander-i-Chief of Mhlwah.
I n 988, when troubles in Bihirr and Bengal had broken out, ShujB'at K h h , a t
Akbar's order, left SBrangplir for Fathphr (Baddoni 11, 284). A t the first stage,
'Iwaz Beg Barlib who complained of arrears of pay and harsh treatment of
the men, created a tumult, made a man of the name Hhji Shihib K h i n leader, fell
upon ShujL'at's tent, and killed hi son Q a h Khhn.' ShujB'at himself was mortally
wounded. Some of his adherents, at last, managed to put the dying Sh. on an elephant,
and led him off to k g p h r . Though Sh. had expired before they reached the town,
they did not spread the news of his death, and thua kept the greater part of tho
soldiers together, and joined Akbar in SBrangpdr.
Akbar punished the rebels severely. According to p. 284, Akbar once saved
Shujs'at's life in the jungles.
From B a d b n i (II,284), we learn that Qawim h%hwas 8 young man, renowned
for hie musical talents.
x q i m K h d n (No. 386) is ShujB'nt Khbn's second eon. H e was promoted under
Akbar to a Commandership of seven hundred.
&dim Xhdn waa t h e son of Muqim K h h . Qbim's son, 'Abdurrahim, was under
Jab&a a m m a n d e r of seven hundred and 400 horse, got tho title of Tarbiyat Kh6n,
snd was made, in the 6th year, Faujdbr of Alwar. Qhim's daughter, pdlihah Bdnri, was
received (3rdyear) by Jahhngir in his harem, and went by the title of Pddtdishdh Mahall.
fie adopted iHiydn Joh, son of the above 'Abdur~ahim.Miyin J o h was killed by Mahi-
bat KhSn, when near the Bahat (Jhelam) he harl taken possession of Jahinglr'a person.
NO.62. Sha'h Buda'gh Kha'n, a descendant of U'ymBqs Kl of Sa-
marqand.
So the M&i and the AkbamBmah. They were renowned in India as horse-
B a d b n i (11, '284) hm &dim hh,dn; but men. Hence 34, as the word is gene-
Ws is perl~as a mistake of the native d l y spelt by ~ ~ HistorianR,
~ h ~ l
editorn of tho$ibl. I n d i a . a kind of superior cavalry ; vide Tnzuk
There were two tribes of the QarS . 147, 1. 17. How this Turkish word
Turks callcd jLI( or &>f, c~j)&&7. Post ita original meaning in indin, may
Humiigrin, md waa made by Akbar a
In the 10th yesr, he accompmi
No. B). Though the imperdbta w m
Bsleeot diatriot6.
I
L Mnn'im Khbn, ghLn ghenh, 8.
(1Bth w).
T& p. 818.
9. E4jl Khbn &th& (NO.561, ,
3. &idm KhQ, (No. 66).
4. M f d Q d Khh, hie brother
6. w Khsn, (NO.94).
6. ~ u ' i M, n ~ (No. 1a).
I.La1 Khb, (NaBOB).
-
him to pay large sums of money. On HumLy6n's return to India, A. Kh. was made
Hir B a k h h i , and got an 'alam. H e was togetlier with Tnrdi Beg (No. 12) in Dihli,
when Humirydn died. I n the battle with Hemd, he held a command in the centre (pol),
and his detachment gave way during Hemfi's charge. A. Kh., together with Pir Muham-
m d (Xo. !& and I
Asbraf
) KhBn (No. 74), fled from the battle-field, partly from hatred
to& Tardi Beg-the old hatred of K h u r h h i s towards Uzbaks-, and retreated to
Akbar and B a i m . As related above, Tardi Beg wns executed by BairLm for this retreat,
and A. Kh. and Ashraf Khhn were convicted of malice and imprisoned. But both
mped and went to Xakkah. They returned in the 6th year, when BairLm had lost
his power, and were favorably received at Court. A. W.waa made a Commander of
three thousand.
'Nothing else is known of him.' Madair.
67. Shs'hbeg Khs'n, son of Ibr6hirn Beg Harik (P)'
He in sometimes called Beg Rhdn (p. 313). H e was an Avghdn; hence his full
m e is Shdh Beg Ahdn Arghtin. Under Jahlngir he got the title of Khdn Darrdn.
He was in the aervice of M i n i Yuhammnd Hakirn of Khbul, Akbar's brother,
and n-a.9 Governor of PwhBw3r. When after the Prince's death, YBn Singh, in 993,
crowd the NilBb (p. 340) for KBbul, ShBh Beg took M. M. Hakim's two sons, Kai
QuWand Afrhiyirb, to Akbar, and received a m a y a b . Sh. B. distinguished himself
in the war with tlie Ybsufiais, and got Khuahdb ar j@r. H e then served under the
K h h K h h b in Sindh, and waa for his bravery promoted to a command of 260.
In the 39th year Akkar sent him to Q bndahlr (p. 313), which Muzaffar Husain had
ded. During the time of his Governorship, Sh. B. succeeded in keeping down the
notarioue G k a r (fY ) tribe. I n the &lid year, he was made a Commander of
35&. I n the 47th year, Ghaznin w a placed iu his charge (uide No. 63).
Immediately &r the accession of J d h n g i r , Husain KhBn ShB~nlii,the Persian
Governor a t Harirt, thinking Akhnr's death would lead to diiturbauces, mlde war upon
6h. B. and besieged Qzndahbr, which he hoped to starve out. To vex him, Sh. B.
gave every night feasts on the top of the castle before the very ejes of the enemies
( f i z u k , p. 33). One day, Hulain Khin sent an nmbassador into the Fort, and Sh.
B, though provisions had got low, had every available store of grain spread out in
the streets. in order to deceive the enemies. Not long after, Husain ShBh rreceived a
reprimwd from ShBh 'Abbb for having besieged Qnndahhr 'without orders,' and
H k n Khin, without having effeoted anything, had to raise the siege.
Whcn JAbngir in 1016 (18th Fafar) visited K i b ~ l Sh. , ~ B. paid his respects, was
made a Gmmander of 6000, and received the title of Khdn Daurdn. He was also made
h e r n o r of Khbul (in addition to Qandahhr), and was ordered to prepare a financial
Mtlement for the whole of Afghinisthn. after having held this office till the end of 1027,
complained of the htigues incideut to a residence in Ktibul, horse-travelling and tho
!
& the M&ir. My MSS. of the f i n
bre which may be Zan'k, H a r - then held the Parganah of Shor a4 jdgir,
m), lzatbak, $c. some~ 8 s . ri,gi~rdiugwhich vide Elliot's Index, first
c m y Hamak. edition, p. 198. 3
48
drizzly state of the atmosphere of the country,' paid in the beginning of 1028 hi re-
spects at Court (Ibt.,p. 267), and waa appointed Glovernor of T'hat'hah.' He resigned,
however, in the same year (Tttz., p. 276) and got the revenue of the Papnab of
Khushbb assigned lur pension (76,000 Re.).
Before he went to T'hat'hah, he called on #qaf Khbn to take leave, and Kqaf recorn-
mended to him the brotbera of MuUh Muhammad of T'hat'heh, who had been a friend of
Aqaf. S h a b e g had beard before that the hfullb's brothers, in consequence of #@s
support, had never cared for tbe Governors of the province ; hence he said to
"Certainly, I will take an intemt in their welfare, if they ere sensible (sarhkdb); but
if not, 1 shall flay them." #pfgot mucb annoyed at tb, opposed him in everythmg,
and indirectly forced him to resign.
Sh. B. was a frank Turk. When Akbar appointed h i Governor of QandahC, he
conferred upon him an 'ahm and a ~ q q d r a h(p. 60) ;but on receiving the insignia, he
enid to Parid (No. 99), " What is all this trash for P Would that His Majesty gave me
an order regarding my mancab, and a jcfgir, to enable me to get better troopers for hie
service." On his return, in lo%, from Kbbul, he paraded before J a n g i r hie con-
tingent of 1000 picked Mughd troopers, whose appearance and horses created much
sensation.
He was much given to wine drinking. He drank, in fact, wine, c a a d k , opium,
and k d h d r , mixed together, and called hin beveragz of four ingredient. CAC B g h r d
(p. 6 0 , l . 13), which gave rise to his nickname Chdr Bughrd Khur.
H w sona. 1. M i d ShdA Muhammad, QAuznin Khdn, a well educated man.
JahBngir, in 1028, made him a Commander of One Thousand, 600 horse.
2. Ya'qrib Beg, son-in-law to Milin& Ja'far #gar K b h (111) (No.98), a Com-
mander of Seven Hundred, 350 horse. The Ma& says, he was a fatalist (azalparcwt),
and died obscure.
3. Aead Beg ( n z . p. 276), a Commander of Three Hundred, 60 horse. The
Maciw'r does not mention him.
The l b z u k , p. 34, mel~tionea Qbim Beg Khbn, a relation of Sh. B. Thi in
perhape the m n e as No. 380.
Shbhbeg KhBn Arghfin mnst not be confounded with No. 148.
68. gha'n 'A'lam Chslmah Beg,' son of Halxldam who wm Mi&
K h r i b ' s foster brother.
Chalmah Ekg was Humhyfin's Safardi, or table attendant. MfrzB K h &
had, in 960, been blinded, and at the Indns asked for permiaaiou to go to Makkah.
' The tart has qatrah, which is men- good MSS. of the Akbarndmah have
tioued as a peculiarity of Kiibul. I do Chulmah. Turkish dictionaries give
pot know whether I have correctly trans- chalmuh (6) in the meanirlgofroild
l a k d the term. goat's d u g , anxcha'lmah (4b)in tbat
Sayjid Ahmad in hie edition of the
f i z u k , (p. 266) maken him governor of a turban'
Patnah-a co~lfusio~~ aJ?
of and. I n the Edit. Bibl. Indica of Badeod
a For Chalmah, the YSS. of the A'in
KhBn '#lam is wrongly ded,&l&,
have, at this "lace, Halim. In No. 100, imtead of &&.
1
the same nam'e occ-&a. The i K u h i ~and I
Mnre he left, Humbytin, accompanied by some of his courtiem, paid him a visit, when
tbe unfortunate prince, aRer greeting his brother, quoted the v e r s e
,IF$ JiL; pG$+ qL 6 4- 4 2 &a, kg 8%
' The fold of the poor man's turban touches the heaven, when a king like thee wte
hia shadow upon his head.'
And immediately afterwards he said the following verse mkvnpo~+
&16,~,6> . ~ - - t ~ ~+ - $~j l , l& >+ ~ ~
' Whatever I receive a t thy hands is kindness, be it the arrow of oppreesion or
the dagger of cruelty.'
Hnmhy5n felt uncomfortable and tried to console him. H e gave next day ordem
that any of Kbmrhn's old frienda might accompany him free to Makkah ;but aa no one
ame forward, he turned to Chalmah Beg, and said, " Will you go with him, or stay
with me?" Chalmah Beg, though he knew that Humhyhn was much attached to
him, replied that he thought he should accompany the Prince in the 'gloomy daya of
need and the darkness of his solitude.' The Emperor approved of his resolution, aud
m d e liberal provisions for RBmrBu and hi companion.
After Kkmrhn's death,, Chalmah Beg returned to India, and wss fsvorably
received by Akbar, who made him a Commander of 3000, bestowing upon him the
title of Xhdn 'Alum. He served under the emperor against the M i n b in Guj&t, and
was pmesnt in the fight a t Sarnirl (p. 330, No. 27).
In the 19th year, when Akbar moved against DBid in Patna, W h 'Alam
commrnded a c o w and psesing up the river in boats towards tho mouth of the
G'handak, effected a landing, though continually exposed to the volleys of the enemies.
Atbar praised him much for his daring. I n the same year he was attached to Mun'im'a
corps. In the battle of Takaroi (p. 376), he commanded the hardwal (van). H e
charged the Afghbns, and allowing his corps to advance too far, he waa soon
hard pressed upon and gave way, when Mun'im sent him an angry order to fall back.
But before his corps could be brought again into order, Gijar KhLn, Dbid's b e ~ t
general, attacked the Imperialists with his line of elephanh, whioh he had rendered
fierce looking by means of black qu!cfsea (Yaktaih) and skins of wild beasts attached to
them. The horses of the Imperialists got frightened, nothing could make them stand,
a d their ranlre were utterly broken. W. A ' !.s' horse got a sword cut, and reared,
throwing him on the ground. H e sprang up, and mounted it again, but waa imme-
&Is thrown over by an elephant, and killed by the A f g h h s who rushed &om all
d m upon him (20th Zi Qn'dah, 988).
It is said that before the battle he had presentiment of his death, and begged of
his frienda not to forget to tell the Emperor that he hnd willingly sacrificed his life.
W. 'A'. waa a poet and wrote under the Takhallup of Ha&mi(in allusion to
the n m e of hie father).
A bmther of hi, Mnzaffar, is mentioned below (No. 301) among the Commanders
of Three Hundred, where for ,&I, in my Text edition, p. 229, read ,Jb.
60. Qa'sim ghs'n, Mir Bahr Chamaddi (?) Khurhb.'
ShPrakh? Hemet
Bhbh. The pretender then made friendship with the Zibuli H d r a h s , and when &,
on one occasion, had repaired to Court, he entered Akbar's territory, giving out that
he was going to pay his respects to the Emperor. But Hbhirn Beg, Q ' s Ron, who
officiated during the absence of his father, sent a detachment after the pretender, who
now threw himself on the HazGahs. But H b h i m Beg followed him, and took him a
prisoner to Kibul. Q., on his return from India, let him off, and even allowed him to
enter his service. The pretender in the meantime re-engaged his old men, and when
he had five hundred together, he waited for an opportunity to fall on Q. At this junc-
ture, Akbar ordered the pretender to repair to Court. Accompanied by his ruffians, he
entered at noon Q.'s sleeping apartments, when only a few females were present, and
murdered his benefactor (l(02). H b h i m Beg soon arrived, and fired upon the pre-
tender and his men. I n the m l d e , the murderer was killed.
For QLim's brother vide No. 241, and for his son, No. 226.
60. Ba'qil Khs'n, (elder) brother of A d h a m KhLn (No. 19).
His mother is the same Mhhurn Anngnh, mentioned on p. 323. " From Badhnf
[II,340] we learn that Biqi K h i n died in the 30th year as Governor of G@a-Katan-
gah." This is all the Mahir says of him.
His fnll name is Muhammad Biqi KhHn Kokah. From B a d b n l 11. 81, we see
that B&qi Khbn took part in the war against Iskandar K h h and Ballidur KhBn
(972-73!, and fought under Nu'izzulmulk (No. 61) in the battle of KhairibU, in
which Budtigh WHn (No. 62) was captured. The battle was lost, chirfly becaulre BSqi
WBn, Mahdi QLim Khbn (No. 36), and Husain Khbn Tukriyah (No. 63) h d
personal grievances-their Uzbak hatred-against Mu'izzul-Mulk and Rhjah Todar
Mall.
61. 1Yli'r Mu'izeul-MUUC i Mlisami, of Mashhad.
H e belonga to the M h w i S1-j-yidsof N ~ ~ l ~ the
h a Holy,
d who trace their descent to
'A11 M&B Rad, the 8th ImHm of the Shi'ahs. A branch of these Sayyids by a diierent
mother is called Ram&.
I n the 10th year, Akbar moved to Jaunplir to punish K h i n ZamBn (No. 13),
who had despatched his brother BahSdur and Isknndar KhHn Uzbak (No. 48) to the
district of Sarwdr.' Against them Akbar sent a strong detachment (vide No. 60) under
Mu'izzulmulk. ~ahiklur,'on the approach of the Imperialiste, had recourse to nego-
tiations, and asked for pardon, stating that he was willing to give up all elephantn.
rity, " H e ran away from BurLBn iu, country. But the enemies pressed upon
went to sea and to Persia, from w ere
he went to Badakhshbn. People uay
E him, cnnght him, and cut off hin head
which wan carried on a spear all over
that he is still alive [lo161 ; but no one Bdalch~hirn. Sevcral falhe AlirzL have
knows whether thia new pretender is since been killed: but I really think their
Sllll~rukh's son or not. Shlhmkh left race will continue, as long aa a truce of
Badnkhshin about twenty-five S a r a ago, Badakhrliis remain on earth." lbzuk i
and since thep the Badakhehis hnve set Juhdngiri, p. 57.
up neveral false M h h ,in order to shake Most IUSS. have >by, The Edit.
otf' the yoke of the Uzhaks. This pre- Bibl. Indica of Badhod, p. 78, has )I*-
tender collected a large number of Sarddr; but again )?,?, on p. 83.
Uyrnhqs (p. 371, note 2) and Badakhshl
Mountaineers, who go by the name of There is no doubt that the district got
Gkarjahs [+.,whence Gharyy'ietdn], its name from the Sam River ( p P y f ,
and took h m the Uzbaks a part of the 59- ~f,>*?f).
11.11.. I~owcvcr,desired war. and t,hongh lie granted Bal~lrdura n interview, he told
him thiit his cri~ncscould only be rleans~d with blood. But he report& the matter
to ~llihar,wlio ~ e n Llnhkart Khhn (No. 90) and R i j a h Todar Mall to him, to tell him
that lie rniglit make pe;w with B;~Iiidur, if lie wnq satisfied of his good intentions.
Hut Ilrre :~l*othe mncour of Khuri~s:inisto\vards Uzbaks decided matters, and Todar Hall
only contir~l~cd hI. BI. in his resolution.' Altl~ougha few days later the news amred
tlrat AkLar h : d pardoned Khhn Z:imin, because he sent his mother and his uncleIb&
11inl l<hiln (NO. 64) to Court as guarantees of his loyalty, M. M. attncked Bahiulur
ncar I<hairi~bhd. RInliarnrnad Yirr, son of Iskandar Khhn's brother, who commanded
the van of the rebels, fell in the fimt attack, and Islmndm who stood behind him, aab
ci~rricd along and fled from the field. The 11nl)erixlists thinking that the battle was
d(sc.itlcd, co~ilmcncedto plunder, when suddcnly Bahhdur, who had been lying in n i t ,
fell npon I'II. Rl.'s left wing and put it to flight. Not only was B u d k h K h b (No. 5%)
talic.~~prisoner, but iuany soldiers wcnt over to B a h d u r . Flushed ~ R i t hvictory, he
attacked t l ~ eccntre, where the grandees either f l ~ dor would not fight from rnaliee
(aide No. 60). Todar Rfall's firmness wss of no avail, and the day wss lost.
M c r the conquest of Bihhr, hf. Rl. got the I'arganah of Arah (Arrab) as jdp'v.
I n the 24th year, the noblea of Uihir under Ria'vilm i Kkbuli, tu:yzikldr of Patna,
rebellvd. They won over RI. >I., ant1 Itis younger brother Mir 'Ali Akbar (No. 6'7);
but both soon left the rebels, and JI. ill. went to Ja1inp6r recruiting, evidently medi-
tating revolt indcpende~~tly of the others. I n the 25th year, Akbar ordered A d
K11:'tnTurl;~nin, j,ip'rddr of BIl~~ilipdr, ta h:wten to Jaunpdr, and convey M.11.with
to Court. Asad Kliin succeeded in catching M. M., and
all his s ~ i s ~ ~ i c i adllcre~~ts
ons
srnt liirn by boat to the Eniperor. Neur ItAairti, however, the boat 'foundered,'and
Rl. 31. lost 1 1 ilifc.
~
82. Mi'r ' U 'Akbar, (younger) b r o t h e r o f the p r e c e d i n g .
He served with his brother, nnd held the same rank. I n the 22nd year,
he prcsentcd Akhar, according to the Tabuqcit, with n Jf~ul&dndmah,or Histoy of
t l ~ cbirth uf the Einperor. I t ww in the hand.writing of @zi Ghilisuddin i JBmi, a man
of Icarning, who had served under Humiiyiln, and contained an account of the vision which
Huuliyilu had in the night Akbar was born. The Emperor saw in his dream the new
born babe, arid wits told to call his naiue Jaliiluddin Muhammad Akbar. Thi Maulitdni-
nlah Alibar prized very iiiuch, and rewarded N i r 'Ali Akhar with a Parganahs aa in'&.
When his brother waa nent to Bihhr, M. 'A. A. was ordered to accompany him.
H c estahlisl~edhimself at Zninitiiiyah, which " lies 6 kos from G h L i p W 3 (vide p. ZO),
I't. was thus again at the head of the government; but the Amira parcelled out
the country among themselves, so that each was almost independent. The consequence
was, that incessant feuds broke out among them. I't. himself was involved in a war
with Chingiz Khln, eon of I'timMul Mulk, a Turkish slave. Chingiz maintained
that SultBu Mu~affar,if genuine, should be the head of the state; and as he was
strengthened by the rebellions Mi&, to whom he had afforded protection against
Akbar, I't. saw no chance of opposing him, left the Sultitn, and went to DhngarpJr.
! h o nobles, Alif WBu and Jhujhitr IChBn, took Sulgn Huzaffar to him, went to
Chingiz in AhmadBW, and killed him (Chingiz) soon after. The M k d s seeing
how distracted the country was, took possession of Bahronch and Sdrat. The general
confusion only increased, when Sulgn M d a r fled one day to Sher WBn FJliuti and
his party, and I't. retaliated by informing Sher WBn that Nat'h6 was no prince at
all. But Sher KLBn's party attributed this to I't.'s malice, and besieged him in Ahmad-
BM. I't. then fled to the Midinh, and soon after to Akbar, whose attention he drew
to the wretched state of Glujrlt.
When Akbar, in the 17th year, marched to Patan, Sher KhLn's party had broken
up. The Mi& still held Bnhrogch ; and Sd* Muzaffar, who had left Sher Khh,
fell into the hands of Akbar's officere (oideNO. 362). I'tim&d and other GujrPtI nobles
bad in the meantime proclaimed Akbar's accession from the pulpits of the mosques and
struck coins in his name. They now waited on the Emperor. Barodah, Champiinir,
end S h t were given to I't. as tu@ ; the other Amira were confirmed, and all charged
themselves with the duty of driving away the Mh&. But they-delayed and did
nothing ; some of them, as Ikhtiyhl-Mulk, even fled, and others who were attached
to Akhar, took I't. and several grandem to the Emperor, apparently charging
them with treason. I't. fell into disgrace, and was handed over to Shahbk Khiu
(No. 80) as prisoner.
I n the 20th year, I't. was released, and charged aith the superintendence of the
Imperial jewels and gold vessels. I n the 22nd year, he waa permitted to join the party
who under M h Ab6 Turbb (oids p. 198) went to Makknh. On his return, he re-
ceived Patan as j d g i ~ .
I n the 28th year, on the removal of ShihBuddin Ahmad (No. 26), he was put in
charge of Qujr6t, and went there accompanied by several distinguished nobles, though
Akbar had been warned ; for people remembered I1t.'a former inability to &y the fac-
tions in Gujrht. No sooner had Shihlb handed over duties than his servants rebelled. I't.
did nothing, alleging that Shihlb was responsible for his men ; but aa Sulgn Muz&
had been successful in Kitt'hfwPr, I't. left AhmadhbM, and went to Shihkb, who on
his way to Court had reached Kari, 20 koe from Ahrnadkbtid. M d a r uaed the
opportunity and took AhmadBbM, Shihbb's men joining his standard.
Shihbb and 1%.then shut themselves up in Patan, and had sgreed to withdraw
from Gujdt, when they received some auxiliaries, chiefly in a party of GujrBtis who
had left MuzafTarI to try their luck with the 1mperielist.a. I't. paid them well,end
rent them under the command of hie Eon, Sher K h h , against Sher Khbn F 6 U , who
was repulsed. I n the meantime M. 'Abdurrahim (No. 29) arrived. Leaving I't.
a t P a h , he marched with Shihbb against Muzaffar.
I'timiid died a t Patan in 995. The Tabaqdt puts h i among the Commanders of
Four Thousand.
In Abuhzl's opinion, Gujrbtis are made up of cowardice, deceit, several good
qualities, and meanness ; and I'timM was the very type of a Gojdti.
No. 68. Pa'yandah Kha'n, Mughul, s o n of HAji Muhammad E h h
Koki's brother.
Il6ji Muhammad and ShBh Muhammad, his brother, had been killed by H d
~n for treason on his return from Persia. Hbji Muhammad waa a man of great dar-
ing, and hie value, when he was faithful, was often acknowledged by the Emperor.
Pbyandah, in the 6th year ofAkbar's reign came with Mun'im from Kbbul, andwas
ordered to accompany Adham KhBn (No. 19) to MUwah. I n the 19th year, he eccom-
panied Mun'im to Bengal. I n the B u d year, he served under Bhagwbn D L against
&in6 P d b . I n the GujAt war, he commanded M. 'Abdurrahfm's (No. 29) Aurdwal.
I n the 38nd year, he received G'horhg'hbt as j k i r , whither he went.
This is all the Macfair says regarding Pbyandah.
His full name was Muhammad Piyandah. H e had a son Wall Beg who is
mentioned below (No. 369).
From the !Z'uruk, p. 144, we see that Pbyandah died in 1024 A. H. J a h b g i r , in
1017, had pensioned him off, as he was too old. Tuz.,p. 68.
NO.60. Jsgmst'h, son of Rajah Bihiri Mall (No. 23).
H e waa a hostage in the hands of Sharafuddin Hueain (No. 17; oide p. 329).
Bfter some time he repined hia freedom and was well received by Akbar. He gene-
rally served with MSn Singh. I n the 21st year, when U u b P d b of Maiwlr o p
posed the Imperialists, Jagannbt'h during an engagement when other ofticers had
given way, held his ground, and killed with his own hands the renowned champion
BBm Dire, son of J a i Mall. I n the 23rd year, he received a jkgh in the Panjiib, and
was,in the 26th year, attached to the van of the army which was to prevent
M n h a m m d Hakim from invading the Panjib. I n the 29th year, he again sewed
against the UnB. Later he accompanied Mirzh Ydsnf KhBn (No. 36) to Kashmir. I n
the 31th year, he served under Prince N u r a in Kbbd, and accompanied him, in the
36th year, to Mblwah, of which the Prince had been appointed Governor. I n the 43rd
year, after several years' service in the Dak'hin, he left Mu14 without orders, and was
for some time excluded from Court. On Akbar's return from the Dak'hin, J. met the
emporor at Rantanbhdr, his jirgir, and was then again seut to the Dak'hin.
I n the 1st year of Jahbngir, he served under Prince Parwiz against the RBnb,
and was in charge of the whole army when the emperor, about the time Khusmu
had been captured, called Parwiz to Court ( n z u k , p. 33). I n the same year, J. sup.
p m e d diatnrbances which Dalpat (p. 359) had raised a t NLgor.
I n the 4th year, he was made a Commander of Five Thousand, with 3000 horse.
Rdm Chand,' hia son. He was under J a h h g i r a Commander of Two Thousand,
1500 horse.
' The Tuzuk, p. 74, calk him Karm Chaud. ' also PcidwhMncitnalr, I., b., 318.
7Gkze
BcboL M i ~ ~ ~ , t3i son
p . of R&m C11;nrd. H c mompar~iedPrince Shhhjalhr~on
his rebellion, and got on his a c c ~ ~ s ~3i oCOIIIIIIXII~
n 01 Three Thowand, with 'UX)O hone.
H c died in the 4th jcnr of Shitl?jahhn. H e had a son Gopdl Sinq'h.
70. Makhsu 8 Kha'n, (younger) b r o t h o r of Sa'id W n (NO. 25).
H e served undcr his brother in MultQn. I n the 23rd year, he aemed under
S h a h b b Khrir~(No. 80) against Gnjpati, and three je:m latrr, he accompanied Prince
3Iu16d to IiAblll, where he also served under Akbnr, who had gone thither and
pardonell his brother, 31. Nul~nrnmadHakin).
Sub.equently, B l , i l i l ~ ~ scrred
ii~ under Prince Alim. I n the 49th year, he waa r
Commander of Thrco Thousand.
110 was alive in tho beginning of Jahingir's reign. The author of the Madtit
has not rccordcd thc d:rte of his death.
H e had a son IIaqgild who did not get on well with his father, for which reaaon
JahBngir would not give him a munfab.
71. The a u t h o r o f the A1i'n,Abulfml, son of Shaik MubLik of N e r .
Abulfazl's biography will be found elsewhero.
X . Commalders of Tzoo Thousand.
72. Isma'il Kha'n Duldsi.
Duld:J, or I)illdai, is tile name of a subdivision of the Bar& clan (& p
341, note).
The M a d s i r calla him IrmL'il Quli R P Dilldai.
~ A similar tliffemnce was observed
in the name of IIu~;rinQuli Khhn (No. 24), and we mny conclnde that Beg, at least
in Indin, was con~idcr~cl a lower title than Khdn, j u t aa Beglar Begi wes considered
inferior to E h d n K/~dndn.
Isrni'il Q11li waa a grandee of BQbar and Humlyylin, distinguished in the field and
in council. Wllcn Humityylin besieged QandahBr, and the Grandees one &r the
other lett M. 'Askari, Ism. also joined the Emperor, and wns appointed, after the oon-
quest of Qandahhr, Governor of DHwar. When Kitbul was besieged, Ism. and Khin
Khwhjah (vide p. 366, note 2) attacked Sher 'Ali, an officer of Yird Kim&, r h o
a t the prince's order had followed up and plundered the Persian caravan (pdjkk i
m'ldgat) on its way to Chhrikrin ;l but as the roads were occupied by the Irnperirrbta,
Sher 'Ali could not reach Klbul, and marched towards Ghaznin, when he was over-
&ken and defented. Ism. and Khizr spoiled the plunderer, and went again to Hu-
m l y b . A short time a h r , Ism. and several other grandees left the emperor, b
cause they resented the elevation of Q ~ r k h a hKhln, and followed M i d Kemrbn to
Badnkhshln. Hurnl+n followed them u p and caught them together with l h &
Ism. among them. Ism. was, however, ~ a r d o n e da t Nun'im's request.
Ism. accompanied the emperor on his march to India, and was sent, PnRTtb
capture of Dihli, together with Shhh Abul BIn'irli to U h o r .
"Nothing else im known of him." Mudsir.
I
TheMir-dt aap in the tenth yemr(973), 'The best MSS. have o &. The
as stated on p- 101, note 6 - T h i s i s c l m l ~ name is doubtful. A k b r pasaed it on one of
a mietalie of the author of the Hir-dl. his marches from Ajmk over P U ta Jblor.
invaded the temtory between S i n j and Gwblih. S. Mahmud drove him away, and
died soon after, in the very end of 981.
Sayyid Mahmrid was a man of rustic habits, and p t personal courage and
generosity. Akbar's court admired his valour and chuckled a t his boorishness and
unadorned language; but he stood in high favor with the emperor. Once on his
return from the war with Madhukar, he gave in the State hall a verbal aceonnt of his
expedition, in which hia " I" occurred o b n e r than was deemed proper by the =em-
bled Amirs. "You have gained the victory," interrupted Aqaf K h h , in order
to give him a gentle hint, " because His Majesty's good fortune ( q b d l ipddishdhi)
accompanied you." Mistaking the word ' IqbBl' for the name of a courtier, " Why do
you tell an untruth ?" replied Mahmdd, " Iqbil i Phdiishbhi did not accompany m e :
I was there, and my brothers : we licked them with our sabres." The emperor smiled,
and bestowed upon him praise and more substantial favors.
But more malicious were the remarks of the Auiim regarding his claim to be a
Sayyid of pure blood. Jahbngir ( n s u k , p. 366) also says that people doubt the
claim of the Btirha family to be Sayyida. Once Yahmrid was asked how many genera-
tions backwards the Sayyids of Birrha traced their dencent. Accidentally a fire was
burning on the ground near the spot where Mahmdd stood. Jumping into it, he
exclaimed, " I f I am a Sayyid, the fire will not hurt me ; if I am no Sayyid. I shall
get burnt." He stood for nearly an hour in the fire, and only left it a t the earnest
request of the bystanders. " Hia velvet-slippern shewed, indeed, no trace of being
singed."
For Sayyid Xahmlid's brother and sons, vidc Nos. 91, 105, and 143.
I
" From him are descended the most many other places, branches of the same
renowned Muealmbn families in North- stem are found." C. A. E'lliolt,Z&!
ern India, the Barha and Belgram Syuds, Chronicles of Onao, Allahabad, 1862, p.
and in Khjrbbhd, FuttehporeHuawq and 93.
the title of Sayyid before the titlea which they received from the Mughul emperors, as
Byyid K h i n Jahdn (Sayyid Abul Muzaffar), and several others.
But if their claim to be Sayyida was not firmly established, their bwvery and
valonr had become a by-word. Their place in battle was the van (harciwal) ; they
claimed to be the leaders of the onset, and every emperor from the times of Akbar glad-
ly availed himself of the preetige of their name. They delighted in looking upon them-
elves as Hinddstirnis (uia'e p. 336). Their military fame completely threw to the
background the renown of the Sayyids of Amrohah, of Min.nikpb, the Kh&nzidahs of
Yewbt, and even families of royal blood a s the gafawh.
The Sayyids of BCha are divided into four branches, whose names are--1. Tihan-
pin'; 2. Chatbanoiri, or Chcitrauyi;' 3. Bzindliwcil ; 4. Jagneri. The chief town of
the first branch was J i n s e h ; of the second, Sambalha~ah;of the third, Mnjhayah;
of the fourth Bicjauli on the Jamnah. Of these four lines Muhammndan Historians,
perhaps accidentally, only mention two, k.,the KzindliwrU ( ~ 3 & ~ #to) which
Sayyid Mahmdd (No. 76) belonged ; and the Tihanpzin' of which Sayyid
W i n J a h i n was a member.
The Histories of India do not appear to make mention of the Sayyida of
BBrha before the times of Akbar; bnt they must have held posts of some in~portsnce
under the S b , becaw the arrival of Sayyid Nahmfid in Akbar's camp (p. 389)
is recorded by all Historians as an event of importance. He and other Saygids were,
moreover, a t once appointed to high manpabe. The family boasts also traditionally
of services rendered to Hum&fin; but this is a t variance with Abulfazl's statement
that Sayyid Mahmlid waa the first that served under a Timuride.
Tho political importance of the Sayyids declined from the reign of Mnhsmmad,
Shbh (1131 ta 1161), who deposed the brothers Sayyid 'Abdullah K h i n and Snyyid
Husain 'Ali Khirn, in whom the family reached the greatest height of their power.
What a difference between the rustic al;d l o p 1 Snyyid Mnhmlid under Akbnr, and the
above two brothers, who made four Timuridea emperors, dethroned and killed two, and
blinded and imprisoned three !s
The Sayyids of Birlla are even now-a-days nun~erousand 'form the characteristic
element in the populntion of the Muzaffarnagnr district' (Leeds' Report).
Abulfazl mentions nine Saypida in this List of grandees. wit.-
1. Sayyid Nahmdd (No. 76). 6. Sayyid Jamiluddin (No. e l l ) , son
2. Sayyid Ahmad, his brother, (No. 91). of 2.
3. Sayyid Q h i m (No. 105). ] .on8 of l. 7. Sajyid Jhajhd (No. 221).
4. Sayrid R L h i m (No. 143). 8. Sayyid BByazld (NO. 295).
6. Sayyid RAjd (No. 165). 9. Sayyid Lid (No. 409).
-
Khbn, alias Ikhti-
F&F Khbn. 3. 9. Najibat. Pdd. 11,749.
I
S. Zabsrdast.
$eriBhed with Prince
ShujP, in Itakhang
(Arracsn).
The Pctdishdkdmizh (I., b., 312, 319 ; II., p. 733, 734, 735,741, 762) mentione
-
also S. Mirk'han, d. 9th year of Shbhjahbn ; S. Sfkhan ; S. 'Abdullah ; S. Muhammad,
son of S. Afzal ; S. W a i m ; 9. S&l&r; S. Shihhb.
(e.) Sayyid Qhim, Shahbmat Khbn [Chbtrauyil- a brdher
(was d v e in the 24th year of
Aurangzib). 1. S. Nuprat YCIr Khbn
(under Muhammad ShLh).
The word* occnrs also in the lists &.$, qurbegl, the officer in chaw
of Pilt7hinnobla in the -Tddkh i Fi- of (p. 110). But the name
&zthcihi. The title of&^ pirbak, which m b n & r in perhap wrong ; the MY.
is mentioned in the same work, appears him J'.~u'+, Or I ~ ~ umuxf"G,
to be the mme as the Iater d$JJ or Fir or X h ~ d fQir
i
1. Sayyid 'Lr~t,nctr.8Jaltid, who n ~ t t l r din JAnsnth, a villagr then inhabited by
Jirtn and Brallmins. To his descendants belong the renowned brothers mentioned on
P 392, ((1).
The occurrence of the name 'Urnar shews that he, a t any rate, was no Shi'ah.
2. Sayyid Chatnan, who settled a t Chatorah (#A), in the Parganah of
Jolf-Jbnsath. To his descendants belongs S. Jalirl, who during the reign of S h b h j a h h x
is said to have founded K'harwah Jalblpdr in 'Ilhqah Sirdhannh, district Blirat'h.
His son S. Shams left the imperial service ; hence the family declined. H e had two
sons, Asad 'Ali and 'Ali Aqghar, whose descendants still exist in Chatorah and Ja161-
pdr respectively. They are very poor, and sold in 1843-44 the bricks of the ruined
family dwellings in Chatorah for Ra. 10,000 to the Government for the wnstruction
of works of irrigation. The buildinp in Chatorah are ascribed to S. Muhammad
Calbh KhAn, who wmed in Audh, and died childless.
3. Sayyid Hund (LA). H e hcttled a t BihHri, M ~ ~ ~ f f m a gHaer had
. six sons-
I. SaSayYyid Qufb, whose descendanb octaupy the village of Eilrisplir in the Mu-
zaffnmagar District. From this branch come the llit'heri Sayyids.
II. S. Sulfdn, whoso descendants hold Sirdhbli.
1 1 . S. Y h u f , whose posterity is to be found in BihLn' and DhalnaL (one MS.
reads Dubalnah).
IP. and K S. Jdn and S. X d n , had no offspring.
VI. 8. AirFiruddin. To his descendants belongs 5. Khbn Jah&n i Shbhjahbi,
p. 392 (d.). On him the Saygids appear to look as the second founder of their
family. His first son, S. Munpir built ManqCrpfir, and his descendant hold now-
a-days ManqlirpCr and K'hatauli ; his second son Muzafar Khdn [Sher Z d n ] built
?rIu7affarnagar, where his descendants still exist, though poor or involvd.
4. m di Ahmad. H e settled a t J I g in JoliJBnsath, where his descend-
ants still are. The MSB. mention Thtb Khirn, and Diwbn Yiu: Muhammad Khh
as having distinguished themselves in the reign of Aurangzib.
I
The Pddiahdhndmah, though very mi- died of his wounds received in the fight
nnte, d m not mention S. Jalhl audS. Shams. a t Bhaironwil (vide No. 99).
A S. Jald2 is meutioned Tuz., p. 30. H e
cause i t wss a t first inhabited by KQithe"). Among his descendants are S. N u g n t
Y 1 Khiin, (p. 392), and Ruknuddaulah. .
C. The XtiluEliwcfls.
S. Abnl F a d i l settled a t Xajhnyah, which is said to have been so called, because the
site was formerly a jungle of mdnj grass. The MSS. say that many Sayyids of the
h c h are mafqzid-ulkhabar, d. e., i t is not known what became of them. The
Kfindliw& which now exist, are said to be most uneducated and live as common
labourers, the condition of Mnjhayah being altogether deplorable.
The K6ndliwals are now scattered over Najhayah, H h h i m p i u , Tang,' Tan-
' derah, &c.
D. The J a g n d .
The son of S. Najmuddin, S. Qamaruddin, settled a t Bi&uli. A descendant of his, S.
Fakhruddin left Bidauli and settled a t csJ"jin JoliJdnsath, and had also zerninddris
i n Chandaurl Chandaurah, Tulsiplir, and K'hart. Now-a-days many of this branch are
in Bi+uli, 'Ilhqah P b i p a t , and D i l l .
*#*
The chief plsces where the Sayyids of Bbrha still exist are-MirQnprir, K'hatnuli,
Y o d a r n a g a r , Joli, Taa-ha, Bak'herah, Najhayah, C h a t a d , Sambalhayah, Tang,
B i h p f i r , Mornah, SirdbQol(, KiILodah. Jdnsath.
After the overthrow of the Tihanpfirl brothers [p. 392, (g. ) 1, many emigrated.
Sayyids of BQrha exist also in Lak'hnau, Bareli, 'Anwlah, in Audh ; also in Naginah,
Maiman, and Chdndplir in the Bijnor district. A branch of the Joli Sajyids is
said to exist in Pfirniah (Bengal), and the deswndauts of the saint 'Abdullah Kirmirui
of B i r b h h claim likewise to be related to the Bdrha Sayyids.
During the reign of Aurangzib, the Sayyids are said to have professed Sunnl
tendencies.
The political overthrow of the W Q t i E r h a under Muhammad Shbh (vide Elphin-
stone, Vth edition, p. 693) was followed by the disastrous fight a t Bhasi (y-g!),
which lies on the K'hntauli road, where the Sayyids were defented by the Imperialists,
and robbed of the jewels and gold vessels which their ancestors during their palmy
days had collected.
' As this pl,we is said to have been i Bbrha, barred upon the Muhnmmadrm
founded by H ~ z a b rKhiin [p. 392, ( c . ) ] Historians of India,-now so acacc+tiible
it would seem ns if this Sayyid also waa -and completed from inscriptions and
a K6ndliwLI. His brother, S. 'Klam sanads and other docuu~cntn~ t i l lin the
privhed with Prince Shr!jii' in Arracirn ; puwssion of the clan, woultl be n most
and i t is noticeable thnt of t l ~ e22 cum- welcome contribntion to Indian History,
paniona of the unfortunate prince, ten and none are better suited fbr such a
were B r h a Sajyids, the remaining task thnn the Sayjicls tl~emselves.
twelve being &Iughuls. There is no doubt that the Sayj-ids
The value of the above-mentioned two owe their renowu and success under the
Urdti MSS. lies in their geogrsphical Tiulurides to the Kdndliwhls, who are
details and traditional informlrtion. A tho very opposite of mujyid-ulklrular.
more exl~austiveliistory of the Sbdit
76. 'Abdullah Kha n n f ~ ~ g h u l .
I cilnuot tind tllc name of thi.; grander in the i7irrcisir or thc Tubnqn't. He lla*
])ern mentioned allovr, p. 309, 1. 21. Akl)nr'u m:lrrinqe with his daughter displmd
Il,rir;im, because 'Abi1ull:tlr's sister was married to Kfirnrbn, of whow party Baihm
bclirred him to be. When B,lir:im, durin:: Iris rebvllion (1).31i), marched from Dipilpiu
to JAlindllar, hc pawed over Tihlir:th, wl~erc'Al,dullnh defeated a party of his friend3
~rndcr\Val[ Rcc ip. 389, Ko. 2 la).
'Ahdr~llnlr Khan ;Ifzcgb r r l ]nust I I O ~bt. cont>)nndad with 'Abdullah K h j n CzhaX
(Yo. 14).
77. Shaikh Muhammad i B o l d ~ i r i .
IIe mns a cliztinguished IIintli~qtliui S ~ y y i d , and maternal uncle (fuyhdi) to
Shailih Farid i l31llihiiri (Xa. 991. Alibnr lilicd him for his ~ v i s d o nand ~ faithfulnew.
Fclttil EiLilph IClrnil Afgh511handed over the Fort of CLauhr to Akbar, through the
nrediation of' Shnikl~ilIuh;rn~n~ad.
I n tllc 11th year, Alil~~irpave him a tlr!/li? in Ajmir, and odercd him to take
chargo of SlraiLh BIu'in i CIli+lrti'n tonrb, as the klcddin~sxere gcuerally a t feud ahot
the e~nolu~rrcntsnnd i1i.itributiou of rows pre-cntcd by pilgrims. Nor had the efficwp
of tlleir prJyer.3 been provcd, tlrough they cl,ri:ned to poszess sufficient influence with
(:od 10 proulize off-pring to tlre b,lrrcn and chilclless.
I n tlrc l i t l r jc:ir, Shaikh 31. wnq attached to the corpn under BIirzd ' A ~ i:z(an.
'"
?I), ~ v l ~ o nAlcbar
l hnd put in ch:~rgeof A11m:tdBl)id. After the Emperor's victn rp nt
Sar nAl, 1l)r:ihiru 3Iirz;i joined Hus:iiu 31irz5, Sl15h MirzA, nnd '-qqil 3Zin.ir, a t Pntan
((:~\jr:lt); but having quai-rellctl with them, he left them, nod invaded the Distr,ict of
.t;.rah. Tlic. other three nlirzAs rc~n:lined in Patxn, and entered into s league nit11
tlle F1il:itli party (1-irle No. 67). 3Iirz.i ' A h had been rc-infbrced by the i?lliln.~h
eo~lti~lqerltunder Qutbuddin (So. 2Q), Sl15h BudLq1:h (No. 6'2), and AIatlah Fillin
(KO. 63). His army XV.IR fr~rtlrer increased by the contingent of Shnikh hI., %horn
A l , b ~ rlrnd ordcrcd tu move from Dholqah to Silrat. J I i n i ~'Aziz Kokah left S n y d
1I:inrld (No is) ill AhmadAbLd, m ~ dmoved aqi~iustthe JIirzlis in P'rtan. Tllc J l i n i ~
and Sher Iil~tinFilllidi, howcvcr, wished to delay the fight, as their re-inforcements h.111
not n r r i ~ c d ,nrld Sher IilrAn sent propo*nls of pcnce through Shaikh Eti. to ,?I.'bri7.
Shkh BudLqIr ndviied JI. ' A ~ i zuot to tistcn t o them, as the enemies only wisl~lrlto
qain time, nud 'Aziz tlrew up his army. He hi~nself,Shlih Budigh, Rlu'hod~!i~~ i
F.~mnlilrildi(No. IS), J1a'~irmKlr511 and his son, and Matlab Khkn (No. 83) ti,
the centre ( p l ) ; Qrrtbuddin (Xo. 28), and JamLluddin InjG (No. lGi), on the
\\,inq ; Sllailtl~ RIuh~mm.ul, 3IurAd Rlliln (NO. 54), SLliih Nuhnmmad (No. 95). 1
Falihruddin (No. 88), JIuzalTu I f u ~ h u l ,Pkpndah mo. GB), H+ji I < h h.
alrd the \on of Khawhq KhAn, on the left wing ; Dastam Kh6n (No. iD), ;1
lihhu ( I - i d ep. 334), JIuhammad Quli Toqbbi (No. 10,9), and l l i h r 'Ali Silda
130), Icd the van (harci~cu?) ; BAz B&lidnr (So. 188) occupied the Alfimnslc (!grL-rL
the van and the commander) ; and nlirzh Jluqim and Chirgis Khhn formed the rc+pmr
behind the centre. Tho centre of the enemies ma4 held by Sher Kh5n F11l:ldi 1n1I
Junaid i R n r ~ r B n ;i tho right wing by the three MirziLs ; the left wine h 3l1th~mm?~1
Kll5n (Slrer Kll;inls eldest son) and Pbdlit KhAn ; and thcir van was led by I3.1drKliin.
youngcr qon of Sher K h h . The battle then comlnenced in the ~reiglrbnrhwdo f
Patao, 18th h u b , 980 (22nd January, 1673). The leR wing of the Imperialists
ru defeated by the M h b . M d Khbn (No. 64) preferred to look on. Sh&
Muhammad (No. 95) wan wounded, and carried off by his men toAhmadBbb3. Shaikh
Muhammad himself wm killed with several of his relations, an the son of Sayyid Bah&
uddln, and Sayyid Ja'far, brother of Shaikh Parid (No. 99). The Mh& also fell upon
SW Fakhruddin and repulsed him. Qutbuddin even wan hard premed, when M. 'Aziz
by a timely attack with his oentre put the enemies to flight. Be usual, the soldiera
of the enemies had too early commenced to plunder.
Sher Khbn fled to Jbnhgafi, and the M i n b to the Dak'hin.
78. Sayyid Ha 'mid i BukhLi.
h y y i d Himid wan the son of 9. W n , aon of 5. Mubirik. Sayyid Mubhrik
rss s GnjAti Courtier (& p. 386, note) who, it is mid, arrived from BukhhrB with
but a horse. One day he wan attacked by a m a d elephant, when he discharged an
arrow that entered the forehead of the animal so deep, that only the notch of the arrow
.as visible. From this event, the people of GujrSt swore by 8. Mubbrik's arrow. He
grsdually rose to higher dignities. When I'tirnbd Khbn (No. 67) raised Nat'hb to the
throne, under the title of Muzdar Shbh, 5. Mubdrik got several Mahalls of the Patan,
Dbolqab, and Dandoqah (W. of the Peninsula) Districts. After his death, Dbolqah
and Dandoqah were given to his son, Sayyid MirAn, and after him to hi grancbon
Sayyid H h i d .
When Akbar, on his invasion of Gujrlt, arrived on 1st Rajab, 980,at Patan,
Gyyid IILmid went over to him, and was favorably received. During the war of
ErA 'Aziz Kokah with the M h d a (vide No. 77), S. H. was put in charge of Ahmad-
iMd. In the 18th year, Dholqah and Dandoqah were again given hjln a~ tuycylil.
Gubeequently, he served under Qutbuddin in Kambhhit.
In the 22nd year, he was appointed to Multirn, and served in the end of the same
year with M. Y h a f Khin i Razawi (No. 35), against the Balbchis. In the 25th year,
when M. Muhammad Hakim invaded Lkhor, S. H. with the other tuylilddra of the
P a j i b slurembled and joined the army of Prince Murfd, S. H. commanding tlle left
wing. He also served under Akbar in Klbul. On the Emperor's return, he was
permitted to go from Sirhind to his jdgir.
In the 30th year, he served under M&n Singh in Kbbul. On his arrival at
Pashiwar, his jwu, 9. H. sent most of his men to Hind&tirn, and lived swnrely in
B@m (on our Mapy, Beghram), leaving his affairs in the hands of a man of the name
of N U . This man oppressed the Mal~mandaud Gharbah (Y) Khail tribes, 'who have
tn thonsand homes near Panhbwar'. The oppreswd Afghhns, instead of complaining
to Akbar, chose Jaldlah i Tadkf an leader, and attacked S. H. He first resolved to
shot himself up in Biiriim ; but having received an erroneous report regarding the
h g t h of the enemies, he left the town, and wan defented and killed (31st year).
The MoJBir asys, he waa killed in 993. In this fight, forty of hiu relations and clientv
rbo periehd. The Afghbns then besieged the Fort, which was held by Kamhl, son
of 8. H. He held it till ho was relieved.
8. Kamdl, during Akbar's reign, was promoted to a command of Seven Hundred,
rod, on the ammaion of Jahingh, to a H d i b h i p . He wan made Governor of Dilhl,
c i a Shaikh 'Abdul Wahhib, also a Bukhhi Sayyid ( n z . p. 35,l. 8 from below).
KnmM wmcd under Farid i Bukhbri (No. 99) in the expedition w i n s t Prince Khus-
mu, and commanded the left wing in the fight near Bhairogwiil, rendering timely
wistance to the Sayyids of Bhrha who, as was customary, led the van.
Sa.y.yid Ya'qtih, son of S. Kamril, wus a Commauder of FiReen Hundred, 1000
lrorsc, and died in the third year of Shhhjahbn's reign. The biacta'r says, in the
2ud year.
The two lista of Sli6hiRhLn's grundees given in the Pddihdhnctmalr (I, b.,
3'22 ; 11, 140)mention another son of Sayyid Himid, of the name of Sayyid Bhqir,
who lield a Command of Five Hundred, 900 horse.
70. Dastam Kha'n, son of Rufitam i Turkisthi.
The correct name of this p n d e e is Daatam PirJ,
a very unusual name, thongh
most MSS. of the Kin and many of the Akbarntimah give ,.ir), Rusturn. The
Madsir correctly places his nnme under the letter D.
His father's name was Rustam. His mother-her name is not clearly written in
the MSS. of the b l u h i r and Aklarndmah, which I have seen, either iTajilah or
Bukhya1~-was a friend of hIhhum Anugah (aideNo. 19), and had free ucccss to the
Harem. Dusturn appears to have been a play-fellow of Prince Akhar.
Dustam KhBn, in the 9th year, served under Mu'izzul Aiullr (So. 61) against
'AbduUah Kh6n Ucbak (No. 14). I n the 17th year, he served under NinA 'Aziz
Kokah in the battle of Patali (vide No. 77), distinguished himself in the !Tar with
N u l i a m m d I I ~ ~ n n Mink,
in nnd got a flng. I n the 22nd year, he was appointed to
the (i'ilbilh of Ajmir, and got Rantunbhdr as tuyil. His adrniuibtrntion wus praise-
worthy: he kept down the rebellious, and protected tlie oppressed.
I n the 26th year, Uchl6, son of Balbhudr, and Mohan, S i r Di.9, Til&k.si, sons of
U j a h Bihhri Mall's brother, came without permission from the Panjirb to Lilni (P), their
native town, and caused disturbances. Dastum, from a wish not to be too hard on
Kachhwrihnhs, udvised them to return to obedience ; but his lenicrrcy only rendered
the rcbcls more auducious. Akbar then ordered D. tu hold out threats, and if this
was not ~Ufficieut, to proceed agaiunt them. D. h d a t last to do so ; but he did
it hiiritily, witl~out collectiug a snfficient number of troops. I n the figlit: the three
shelter ; b ~ l heing
t hard pressed by the impcrialistrr, he mado proposals of pcatar: In
Imperial officer s r u l to reside t ~ qSunnArgipw; BTa'gfirn was to g o to Ilakhnll : 2nd
&. waa to withdraw. This was accepted, and Sh. crossed the river expecting the
terms would be carried out. But the enemies did nothing ; and when Sh. prepared
bh ,his officera shewed the greatest insUbOI'd~~tion,so that he had to retreat to
Tin&h, dl advantages being thue lost. H e reported matters to Court, and the
tryilddre of BihC were ordered to join him. Sh. then took the field and followed
up Ma'+. I n the 30th year, he and CMiq KhBn (vide No. 43)quarrelled. Sub-
leqnently, Sh. marched again to BhBtl, and even sent a detachment ' to Kokrah(~>$),
rhieh lies between Oyis& and the Dak'hin.' Modhd Singh, the Zamindh of the
Wet, aae plundered, and had to pay tribute. I n the 32nd year, when Sa'id (No. 26)
Mmade Governor of Bengal, and the disturbances had mostly been suppreesed, Sh.
r e t u r d to Conrt. In the 34th year, he was made Xotwdl of the army. He was then
aent against the Q h h of SawM ; but he left his duties without order, and was again
imprisoned.
AAer two years he was r e l e d , waa made atdliq to M. ShBhrukh, who had been
appointed to Milwah and was on his way to' Prince MurM in the Dak'hin. During
the eiege of Ahmadnagar, the inhabitants of Shahr i Nau, 'which ia called Burhdndbdd,'
lslred the Imperialists for protection; but sa they were mostly Shi'ahs. Sh., iu his
bigotry, fell upon them, plundered their houses, especially the qnarter called J ~ n g u ri
Drw&&& Imdm, the very name of which must have stunk in Sh.'s nostrils. The
inhabitants ' seeing that they could not rely on the word of the Mughula,' emigrated.
'he Prince was irritated ; and when qirdiq KhBn (No. 43) mas appointed his atdliq,
sb. left without permission for Mblwah. Akbar gave hi jBgir to Shihrukh, and trans-
brr€dShah&.
In the 43rd year, Sh. wae sent to Ajmir aa Commander of the m n p a l d of Prince
&lim (Jah8ngir), whom Akbar has asked to go from IlBhBbid against the Knb.
But Sh. waa now above seventy years old, and as he had been in the habit of eating
qaiclsiver, he commenced to suffer from pain in his handa and wrists. He got well
again, but had in Ajmir another attack ; he rallied ngain, but died suddenly in the 44th
year (1008). Salh took quickly poasession of Sh.'s treasures, went back to IlBhbbM
without having done anything, and coutinued in his rebellious attitude towards hie
Ltber.
Shah& had expreseed a dying wish to be buried in Ajmfr within the hallowed
&nre of Mu'in i Chishti. But the custodians of the sacred shrine refunecl to comply,
md Sh. was buried outside. At night, however, the saint appeared in the dreams of
theenstadins, and told them that ShahbL waa his favourite, whereupon the hero
wrs buried inside, north of the dome.
Shahbb was proverbial for his rigid piety and his enormous wealth. Hiu.op-
position tu Akbar's ' Divine Faith' has been mentioned above (p. 188). IIu would
i t h e r remove hhia beard to please the emperor, nor put the word mur.id (dinciple)
hi signet. His Sunni zeal, no doubt, retarded his promotion aa uiurh as his
-; for other lets deserving oficers held higher commands. He observed
with great strictness the five daily prayers, and was never seen without the rosary in
hand. One day the emperor took a walk along the tank at Fatbpfir and aeixod
WabWs hand to accompany him. I t was near the time of the 'oqr, or afternoon
Pmyer, and Sh. waa restlw and o h n looked up to the sun, not to m i the proper
51
peror. " Oh," replied Akbar, "you can pray another
Eunuchs. When Hum&y.ylinleft Qandahbr for ' I r h , he despatched I'tibbr and othera
to c a n d ~ Mayam
t Makinf (Akbar'e mother) to his
and joined the emperor, who attaehed him to Prince Ak
In the 2nd year of Akbar'a reign, he wcompanied
.
Beguma fmm U b a l to India. Akbar appointed him GCer~ncaof
He muat not be confounded with No. 86.
86. Ib'jah Bi'r Bal [Bir Bq], the Brahman.
He rws a Brahman of the name ofMahssh Dbs ( M i #
of B a d h i , 11. p. 161, calla h i Bwhman Dds),mdWEB n BIW,
men whom the Peraiane call b-h, 'dealem in e n d - . '
'but dear-headed, and remarkable for his power of epprebsn
on$,he came m n after Akbar'a acoesaion fram Kklpi
a short time made b m a general favonrite. HMG d i
i
gjl+@rto 116ah.mm
" 6 h . l g h . h Nark,
maoded. Two yeam later, he served in the A'sir war, and died during the siege of that
fort, Zi Hajjah, 1009.
The Tabaqdt says that Shiham K h i n ww in 1001, a Commander of Two
Thousand.
The Aklarndmah mentions two other Jaliir Grandees-
1. Sultpn Huaain Xhdn Jalu'ir. He wee mentioned above, p. 384, 1. 2.
2. Muhummad Khdn Jaldir. The T a b d p t says of him, ' he is an old Amir,
and ia a t present (1001) mad.' H e served under Khan Zambn in the war with Hemd.
I n the beginning of the 4th year, all three J a l h served under Khan ZamPn againat
the Afghkns in the Jaunpdr District.
98. A'saf Khe'n (III.), [Mird Qiwhuddin] Ja'far Beg, s o n of Ba-
d~'uzzamfinof (&win.
His father Mirzi Badi'uzzamin was the son of Aghb Nulli Dawktdirr of Qiuwin
(vide p. 369). hi. Badi', during the reign of Shbh TahmLp, had been wash- of
KLhbn, and Ja'far had also been introduced a t the Persian Court.
I n the 22nd year of Akbar's reign (986), Ja'far Beg came to India, and wati pre-
bented to Akbar by his uncle If.GhiLuddin 'Ali Aqaf K h i n 11. (No. 186), on his
return from the rdar expedition. The new D6gh law having then bwu introduced
(vide p. 242), Akbar mnde Ja'far a Commander of Twunty (Bisti) and attached him
to the Da'khilia (p. 232) of his uncle. According to Baddoni(II1.. 216) people
attributed this minimum of royal favour to the malice of Ja'far's uncle. The post
was so low, that Ja'far threw it up in disgust, and went to &ngd, to which provitlco
Muzafl'ar K h h (No. 37) had just been appointed governor. H e waa with him, whun
the Bengalmilitary revolt broke out, and fell together with Shalnsuddiu i Kh&fi
(No. 169) into the hands of the rebels. Ja'far and Shams found m a n s to escape, the
fonner chiefly through his winning manners. On arriving a t Fatbpdr, Ja'far met
with a better reception than before, waa in a short time made a Commander of Two
Thousand, and got the title of d$af Khdn. H e was also appointed &fir Bakhshi, e k e
Qdzi 'Ali. I n his first expedition, against the Rbnb of Udaipdr, Apaf' wtrs successful.
I n the 32nd year, he was appointed T'hinahdbr of Sawhd (Swat), vice IsmB'il Quli
Khbn, who had been reprimanded @. 361, where for Waijrir read B e ) . I n the
37th year, Jalilah Raushini fled to 'Abdullah Khhn Uzbak, king of fi& ; but
finding no support, he returned to Terhh, and stirred up t h e M d i and LJ'rakzaf
BfghLns. Aqaf was sent against hi,and with the assistance of Zain K h h Kokah,
defeated Jalblah. The family of the rebel fell into the hands of the imperialists ; his
women were given to Wahdat 'Mi, who waa said to be J a l b h ' s brother, while the
other members of his family were taken to Court.
I n the 39th year, A@ was sent to Kaahmir, M. Y b u f W i n (No. 36) having
been recalled. H e re-distributed the bndn of the J k h holders, of whom Ahmad Beg
Kibuli (No. 19I), M u h n n ~ m dQuli Atbhbr, and Hasan 'Arab, were the most import-
ant. The cultivation of Zayardn (saffron, vide p. 84) and hunting were declared
monopolies, and the revenue was fixed according to the assessment of Qizi 'AK,i. e.,
a t one lac of kharwcivs, a t 24 ddms each [vide p. 346). Xpaf only stayed three days
in Kaahmir, and returned to Lbhor. I u the a n d year, when Ksshmir had become all
but dcaolated through the oppressions of thc Jhgir holders, Kqaf w u d c Governor of
'C --- - =
Court, M %ah M h 8-
mcst renowned p n d e e e of the
K h h i A'zam, (No. 21)) 'Abdullah Khba, " d in
the mnqumt of a oonntry." But inceseant drinking an fhe pa&
The fiunil must have l ~ a dl w poe- extensive possewionn alonp the dnmnnh.
~essionsin D i i l i ; for when Akbar, in the I n Dihli, A h n ~ a d h b d , and many
22nd year, visited Dihli, 11e stayed in other places in Qujrkt, do we find Hu-
Sh. Farid's mansion, and Abr~lfiul( A k - khBri Srryyids. I-ide Nos. 77, i 8 .
barndmah 111, p. 196) apeukn of his
Farid wns in Knlhndr on his mnrcll to Klinpll. The Sbnikh ordered Dwhrkb
his M h s h i , to pny the man his wages, and the Bnkhshi wrote out the Descriptive
iloll, and gave the man one day's pay. But Farid got angry, and said, " He is an
old servant, and though he comes rathcr late, my affairs have not fared ill on account
of his absence ; give him hie whole pay." The man got 7000 Re., his whole pay for
sir years.
"Night and day." exclaims the author of the Mactsir, "change as before, and the
stars walk and the heavens turn as of old, but India hns no longer such men. Per-
haps they have left for some other country !"
Shnikh Farid had no son. His daughter also died childless. He had adopted
two young men. Muhammad Sa'fd and Mir Khbn. They lived in great pomp, and
did not care for the emperor. Though often warned, t h q would noisily paee the
in boats to the annoyance of the Emperor, their boate being lighted
up with torches andcoloored lamps. One night they did so again, and Mahliht
Khhn, whom Jahhngh had given a hint, sent one of his men and killed Mir Khin.
Sh. F. demanded of the emperor Mahhbat's blood ; but Mahirbat got together several
' mpectable' witnesses who maintained before the emperor that Mir K h h had been
killed by Muhammad Sa'id, and Shaikh F. had to remain quiet.
Muhammad Wid was alive in the 20th year of ShBhjahb, and was a Commauder
of Seven Hundred, 300 horse (Pddishdkn. 11, 743).
Sayyid Jayar, Sh. F.'s brother, was also in Akbar's service. He wr~lkilled in
the battle of Pntan (p. 397,l.6).
The Pddishdhndmuh (I, b., 316,313 ; 11, 739) also mentions S a y 9 Bad+, son
of Shaikh Farid's sister, a Commander of 700, 600 horse ; and Sayyid BAakar, son of
Sh. F.'s brother, a Commandor of Five Hundred, 300 horse.
100. Sama'nji' Kha'n, son of Chalmah Beg.
For Samdnji we often find in MSS. Samdji. The Turkish aamdn means hay,
so that&mdnj,ji, or Sarndnchi would mean o m who b o b*a the hay.
The name of this grandee is neither given in the Yarbir, nor the TaQapdt. Nor
have I come across his name in the Akbarndmuh. I t remains, therefore, doubtful
whether he is the son of No. 68.
Another Samhnji gh6n will be found below, No. 147.
101. Terdi' Kh8'n, son of Qiyi Kh&n Gung (No. 33).
He has been mentioned above, on p. 34%. The Tubaqdt says that, in 1001,he
was governor of Patan (GujrM).'
LI
7. %o Mu kam Singh
8. Itiro Gopirl Singh
I
9. Rho Ratan Singh
Rho Ratan Singh turned Muhammadan, and got the title of Muslim Khdm
(Aurangzib-JahBndbr Shrih).
104. M a dhulSingh, Ron of B j a h BhagwBn DBs (No. 27).
.He was present in the fight a t Sam61 (p. 333). I n the beginning of the 21st
year (Muharram, 984) he served under BIin Singh against Rdnk Kikb, and distin-
guished himself in the battle of Gogandah ('Llst Rabi' I., 984).* I n the 30th
year, he acccrnpanied H r z b S h a r u k h (No. 7) on his expedition to Kashmir. I n the
3 l s t year, after the dalth of Sayyid HLnlid (No. 781, he took the contingent of RBjah
Bliagwin from T'hinah Langar, where he was stationed, to 'Ali Masjid, where M%ib
S i g h was.
I n the 48th year, he was made a Commander of Three Thousand, eOOO horse.
According to the Tabaqdt, he had been, i n 1001, a Commander of 2000.
His son, Chatr Sdl, or Sntr Sdl, was at the end of JahLn$s reign a Commrrnder
of Fiflern Ilundred, 1000 horse. H e was killed together with his two sons, B h h Singh
and Annnd Singh, in the Dnk'hin, in the 3rd year of Shhhjahbn's reign. H i s third
son, Ugnr Sen, was a Commander of Eight Hundred, 400 horse (side P G s h i h n -
I., p, 294 ; I., b., pp. 305,319.)
There is some confusion in the HSS. battle, and brought Akbar Bdbn Singh's
and printed editions regarding his name. report, i t i~ clr:rr t l ~ a Mhn
t Singh set out
Thus in the Yddialrdhnd~nah,Ed. Ilibl. on the 2nd hLuli:rrrnm, 984, and that the
Indica, I, b., 306, he is called L1ltrl'hi battle took place 011 the 21st Rabi' I., of
Sin A ; hut Eutti Singh in the same the same ycar.
war$, Vol. 11, p. 130, and Huthi, on I t 1 1 been
~ remarked above (p. 356,
p. 374. notel),thnt the chronology of t h e Tabaqdt
s I t was #aid above, p. 339, 1. I., that is erroneous. BadLoni nrcribes the errors
the battle of Gogandah was fought in to the omission of the intercalay days,
986. Tllis is the state~nentof the prba- and a confusioi~01' solar and lunar yearn.
~ t which
, the Mncisir follows in its Historians should bear this in mind. The
eiogrrrphical note of R:i ah MBn Singh. A k b m b m a h is the only source for a
But fkorll the Akburntinlnh and tile His- hihq of Akbar's reiqii, a n d tho Sawd-
tory of B d k n i , who woli present in the nih should be the guize of Historinns.
IOS. SaygId Qa'Bim, and 148. Sayyid Hs'ehim, sons of Styyid Mah-
mlid Khln of Bkha, Kbndliwtil (No. 75).
I n the 17th year. S. QLitn served under KhBn 'Xlam (No. 68), in the pursuit
of Muhammad Eusain Mini, who eftor his d e b t by M. 'Azh Kokah (No. 21) had
withdrawn to the Dak'hin.
S. H L h i m served, in the 2Iat year, with Rbi Rbi Singh (No. 441 against S u b i n
Deornh, ruler of Sarohi; ant3 distinguished himself in the conquest of that plnce.
I n the 28nd year, both brothers served under Shahbtlz Khbn (No. 80) against the
%ni I n the 25th year, when Chandr Sen, son of M b l h , raised disturbances, both
brothers, who had jdgtra in Aj~nir,were ordered to march against him. Both again
distinguished themselves in the 28th year, and served in the h d m l of b l i n b KhBn
(No. 29) in the Gujrit war.
S. Hishim was kined in the battle of' Sarkich, near Ahmadtibid. 8. Q h i m was
wounded. He was subsequently appointed T'hBnnhdL of Patan. When Mirz6 Khbn
went to Court, leaving Qulij Khbn as G'overnor of Ahmadhhjnl, W i m was spin
appointed to a command and operated snccessfnlly w i n s t Muzcrtfnr, J i m (zamindiu
of Little Kachh). and K'hangbr (zamindh of Great Kachh).
On the transfer of M i d B b n , Kh&n i A'zam (No. 21) was appointed Governor
of: G u j r a . W i m continued to serve in GujrBt, and distinguished himself especially
in the 37th year. Later, he commanded the left wing of S o l f i n MurkipsDuk'hincorps.
Q L i m died in the 44th year (1007). He wm a t his death u, Comlualldcr of 1500.
R e g d u g their suns, vide p. 392.
1
1Ic is the same w the Shuilhji of twelnh dclrccndant ol' 1)holi R i i (11. 329).
Jaip& genea1ugit.s. Shaikl~ji is haill to Callcd in thc Nudair J J ~ Khdn- ,
have bcen a grandson of U d a i k a m , dBr or Ghandir, ' nctu Ambur.'
Dis, a Bengali, who was E i 6Ql's Muntihi nnd Vakil, movered a portion of his master's
Ixnds.
A l h Rii Shl's death, hia sons and grandsons lived, according to the custom of
t h e Zamindirs of the age, in fkud with their r~eighboursaud with each other. %jab
Girdhar, R i i S U s son, is alaost the only one that distinguished himself a t Court.
From the Akbarnlmah we see that Fkii 561 entered early &bar's service ; for he
was present in the battle of Khairibird (p. 38?), in the fight a t Sarnll (p. 333), and
m m p e n i e d the Emperor on his forced march to Patan and Ahmadkbird (p. 416,note).
The Pctdiahdhndmuh (I.,h., p. 314) meutions another son of m i Sil's, Bhoj 114,
who w a a~ Commander of Eight Hundred, 400 horse.
The Tabaqdt says that U i Slrl was, in 1001, a Commander of Two Thousand
Abulfazl calls hi in this list a Commander of 1250. This manfab is unusual,
and fi %l stands alone in this class. It does not occur in the liita of Grandees
in the Pddnhcfhncfmah. From other histories also i t is clear that tho next higher
Nanqnb after the Huzdri was the Huzdr o pdnqzdi, or Coinmander of Fifteen
Hundred
XIII. Commandct.8 of OM Tiwwa?rd.
107. Yuhibb 'Alil Kha'n, son of Mir Walifah.
Tbis grnndee muat not be confounded with X i ~ h i l b'All Khdn Bahtdsi (p. 4222).
Muhihb'Bli Kh6n is the sou of Mir Nizhir~uddin'A11 Khalifirh, the "pillar of Bibar's
government." H e had 110 faith in IIurnQyfin, and war opposed to his accession. He
tl~ereforefavoured Mahdi Khwhjuh, Bi~bar's sou-in-law. Mahdi, a ~ h o r time t before
Uribar's death, assumed a royal deportment. Oue day, Mir K h a l i f d happened to be in
Mahdi'ti tent; and when he left, Mnhdi, thinking himself alone, put his lland to his
beard, and exclaimed, " Thou shalt by and by follow me." H e hnd scarcely uttered the*
words, whcn he ohuervd Muqim i Harawi' in the corner of the tent. Muqiin reported
these words to Nir Klialifah, nnd upbraided him for giving Nnhdi his suppoi-t. Mir
I(halifah thereupon changed his mind, forbade people to visit Mnhdi, and r a i d , on
Bkbar's death, Hurn&ydn to the throne.
His son Muhibb 'Ali Khbn distinguished himself uuder Bibar and HunihyiuL
His wife was Nkbid Bt~guni,daughter of Q k i m Kokah. Q k i m had writiced hilulielf
for Bhbar. Bhbar had fullen into the hands of 'Abdullah Kbdu Uzbnk, whcn Qhim
stepped forward and said that he was BBbar. H e was cut to pieces, and =bar
escaped. I n 976, NBl~idBegum went to T'hat'hah, to see her mother, HGji Begum
(daughter of Mink Nuqim, son of MirzG Zul-nJn). Bfter Q h i m Kolrah's death, H i j i
&guui married J I i n k IIasan, and after him, MirzQ 'I&Tarkhin, king of Sindh (p. 3F2).
Before NBhid Begum reached T'hat'hah, MirzG 'lsb died. His successor, M i d Biqi
ill-treated Hkji Begum and her dnughter. Hkji Begum therefore oollected a few
deperrtte men and watched for an opportunity to get hold of M. l%qi's person. The
plot was, however, discovered, and Hhji &gum was put into prison. NQhid Begum
escaped and went to Bhakkar, where she was well received by Sulthn Mahmlid, ruler
of tho District. H e persuaded her to ask Akbar to send her husband Mubibb 'hli
' Not given on the maps. 791. H e was called naqshhand, bemuso
' iVoqrhbandwan the epithet of the according to hi^ own wordn, he and his
momled saint Xhwi?jrh Bnhriudtlin of parents wed to weave kamkhdbe adorn-
Bukhbh, born 728, died 3rd liabi' I., ed with fignrcs (naqsh).
110. Khwa'jah Jrtha'n, A m i n i n f IInrCt.
Ilis 1'111111:1111(~ is I i l ~ ~ v : i , i I: ~IlI~I I ~ I I ~I II:(I ~I I~I I~Iof
II' IIH~ a r k The form Amini is
n1od1.1.11 ll.:il~i.\\.l~icIilil<rs to :ltld :I Long (i to nmncs.
A111in\v:L.; :LII esc,.lle~~t ; ~ c . c o ~ ~ i111cl
n t : ~a ~disti11;11isl1ed
~t calli,rrrapher. H e acmm-
11:11iit*dI l i i r ~ ~ : i y ~ oni n his fligl~tto Persia. On the return of the emperor, he was made
B ; ~ l i l ~ sot'l ~IJrince
i Akb;lr.
On Ak11:lr's accession, Alllir~ \\.as made a Co~nmanderof One n o u s a n d , and re-
crired the title of Kh~c(ijnlJ u h t i n . IIc w:rs gcr~er;illyc~11111101ed in tinancid aorli,
nntl krld the grc~it scd. I n the 11th year, hi, was accllsed by I\IuzaR:ar R h i u (So.
37) of\vaut of 1oy;~ltj-sIrc\vn in tlie rrl~cllior~ of 1<h:i11Zani;i~~.Arnin was reprimand~d,
t l ~ cgreat s(3:tl w:is tillten from hirn, mid he was disl~~issed to Jlnkliah.
On his ~t.tlirn,Ile was parcl~l~rrd.111 thca l!)tli 1e:lr (OS1-Xd), Akbar besieged Hiji-
pilr ; hut Anlin 1i:td llcrn coml)cllrd by s i ~ l i ~ ~toe sremilin r behind a t .Jaunyilr. Wllen
t l ~ ceinlwror retnrncd fru~n tIA.jipilr over J a u n p i r to Sgrah, Anlin fnllomed hirn.
011 the arch, he wa.9 OIICC c l ~ i l r g ~by d R n~fratclrphant : his foot got entnngled in a
t w t rtrl)c, ant1 he fi.11 to thr, :,.rou~ud. T l ~ caccidtbnt h:ad au iujorious e&.ct on A d o ,
c o u ~ ; i l ~ ~ s cnh r nIIC,
t w.1.;. H e tiled near Lxli'hnau, in the beginning of Sl~a'bin,9@2.
According to the chronology of the ~ u h t r p d lhir , death took place in 983.
A son of A ~ i i i ~ ~ ' ~ b r ois t l 111enti011ed.
icr I i i s name WLY RIirzit &g. He was a p t
and wrote under the luklrcrfflt~ of Shcrlrri. H e withdrew from Court, and died in 989.
J a h i n g i r also conferred the title of Iihwijah J a h i n on the officer (Dost Muhaul-
mad of Kibul) who llnd serve11hirn Bakllshi while Prince.
111. Ta'ta'r Kha'n, of I i l l u r i s i n .
His name is Kl~wA,jah Thhir nI1111arnmnd. I n the 8th year, h e a c c o m p n i d
Slliil~Budl~g11Rllin (No. 52) and Ili111i Iillhn (NO. I&), and pursued Mir Sh6h 'Abul
Ya'ili, who withdrew from Hiy6r F i r i l ~ .to ~ l Kibul.
~
H e was then made governor of L)ihli, where ho died in 086.
The Tudagril says, he w;u for some tirrie r;szt'r, aud died in 985.
I<cgarding llis enmity wit11 Mull& Nliruddfn TarkhCn, vide Badioni 111, 199.
112. Haki'm Abulfath, son of Mulli 'Abdurrozdq of G i l h .
IIis n:lmo is 1l.uihuddin Abulfath. JIaulhnQ 'Abdurrazzirq, his father, aaa a
Ienrned and tnleuted man, and held for a long time the post of Eddr of Gilin. When
Gildn, in 074, came iuto the poawssion of '&hmiqp, Ahnlnd R h i n , ruler of the country
w m imprisoned, and ' A b d n r ~ a ~ z bwrw
q torturtd to death. Hakim Abulfath, with
his dibtirlguished hrotl~ersHakiln H u m i m (So. 206) and ITakim R'firuddin,' left the
country, and arrired, in the 20th year, in India (p. 175). They went to Court and
were well received. Abulf:rth, in the 21th year, was made fad^ nnd Amin of Bengal.
A t the outbreak of the military revolt, he mas captured with several other officers
(vide Nos. 98 and 169) ; but he escaped from prison, and went again to Court. H e m e
higher and higher in Akhar's h r o u r , and possessed an immense iufluence in statematters
H e is mentioned below among the India, and received through Abol Fath's
is ' Qlrkri.' T l ~ c i rfoi~rth t~rljtl~er,Ha-
kiln Lutlhll:d~, CHIIIO Ir~terfrom rrhn to I
P0et.i of AAbar'~reign. Ifis t n k l ~ a l l t ~ ~ intlucncc, a C'ommond of Two tiandred
(No. 364). H e did not live long.
and on the emperor himself. Though only a commander of One Thousand, he is said
to have had the power of a Vaka'2.
As related above (p. W), he accompanied Bh Bq on tho expedition against tho
Y&ufm's in S s w a and Bijor. On hi return, he was reprimanded ; for the emperor,
oorrectly enough, ascribed the disashne issue of the oampign to Abulfath's in-
subordinate conduct towards Zain Kokah (No. 34).
I n the 34th year, (997), he went with the emperor to Kashmk, and from there
to Zhbulistain. On the march he fell sick, and died. According to Akbar's order,
Kh~vbjahShamsuddin (No. 169) took his body to Hasan AMP, and buried him in a
vault which the K h w G d ~had made for himself (fisuk, p. 48). On hi return, the
emperor said a prayer at Abulfath's tomb.
The great poet 'Urfi of ShiAz (vide below, among the poeta) is Abul Fath's
encomiast. Faizf also has composed a fine mara'ah, or elegy, on his death.
Abulfazl and Badbni speak of the vast attainments of Abulfath. A rare copy
of his Munshidt' is preserved in the Library of the As. Soc. Bengal (No. 780). He
had a profound contempt for old Persian poeta : thus he called Anwari diminutively
A n r w k k ;and of Khaqbnf he said, he would give him a box on the errre if he were to
come to him, to rouse him from his sleepiness, and would send him to Abulfazl, who
would give him another box, and both would then show him how to correct his verses
(Badhni 111,167).
B d b n i mentions Abulfath's influence aa one of the chief masons why Akbar
abjured Islbm (p. 176).
Abulfath had a son, Fathullah. He was killed by Jahhglr, aa he was an ac-
complice of Khunrau (Tw~uk,p. 58).
A pandosn of Abulfath is mentioned in the Pddiehcihn6qnuh (11, p. 739). His
name k Fath Zih ; he was a Commander of Nine Hundred, 160 h o w .
118. Shaikh Jama'l, son of Muham~nadBakhtyL.
His full name in Shaikh JamB Bakhtyl, son of Shaikh Muhammad Balihtybr.
The Bakhtyir clan had posawsiunn in Jalesar, pubah of &r&.
Shaikh Jamid's sister held the post of superintendent in Akbar's harem, and pro-
cured for her brother a command of One Thounand. Jamhl's elevation excited much
envy. One day, after taking nome water, he felt suddenly ill. R6p also, one of Akbar's
servant, who had drunk of tho same water, took immediately ilL Akbar had antidotes
applied, and both recovered.
I n the 26th year, he accompanied Is~nL'ilQuli Khhn (No. 46) on his expedition
against the rebel Niyibat h'hinl. Niyhbat Kh6n was the son of Mir HLhim of
Niahbplir ; his name was 'Amb. Before his rebellion, he held Jhosi and Arail (JalBI-
Bbb) as j w r . I n the fight, which took place near ' Kantit, a dependency of Pannah,"
Shaikh Jamll was nearly killed, N i y i h t K h h having pulled him from his horse.
' His M u ~ h i d t contain interesting ' The Bibl. Indica edition of Baddonri
letters addressed by Abulhtb to his (11, 289) sayn, the tight took place at
brother Hnkfm Hutnbnl, tho Khhn ~ f ~ (h t ), a dCp.perdcrcc.y" f Y a t -
lihinbn (No. 29), Khwkjah S h i m (No.
16'J), aud othcrn. nah (d:)but ; thin ia rnihko of tho
64
111 the 3Gtl1 year, he rn;vclied with Prirtcc MurBd .against M i d Muhammad
1 I;LI<~III
of Kib111.
Slli~ilrhJamirl drank a great den1 ofwine. One day, he brought ench a smell of
wine to the audience hall, that A k h r felt offended, and excluded him horn Court.
J:nnhl tllercfore sqnandrl.ed and destroyed the things he had with him, and aasumed
the garb of a jogi. This annoyed the emperor more, and Jams was put into prison.
Soon altcr, he aa? pardoned ; but he continued his old vice, and brought deliriuta
tre)llcnx on liimself. I n thc 30th year, when Akbar set out for Zibulisbin, Shaikh
Jarri.:tl had t o rcn~ainsick in Llidhi6nah. H e died there in the snme year (993).
.Tntnirl has been mentioned above on p. 191.
114. Ja'far Kha'n, son of Q d q Khfin.
Ho is generally called in the histories J u y a r Khdn TuElri, Talc16 being the
namc of o Qizilbbh tribe.
IIis grandfather, llluham~nadKh6n Shnrafuddin Oghlli Tnkld, was a t the time
of Holn:iylin's flight governor of Harbt and lullair' to Snltin Muhammad Mitzi,
eldest 8ou of Shirh Tali~naspi P f a w i . A t the Shih's order, he entertained HumrigJn
in the most hospitable manner. When he died, he was succaded in office by his wn
Qaz;rq Kl~hn. But Qaz:iq showed so little loyalty, thnt TahmLp, in 972, sent Ma'-
c;ilni Uc,g i 9:lfawi against him. Qu:iq fell ill, and when the Persinns came to H d t ,
he died. nfa'p61n seized $111hiLl property.
Ja'l'tr thinking 11i111sc.lfno longer safe in Persin, emigrated to Indin, and was
ncll received by Akbar. IIc distinguished hituself in the war with K h l n Znmh, and
wxa tnadc a Khcin and a cornrnander of One Thousand. From B a d h n i (11, p. 161,)
we see tlti~the had a jcigit. io the I'anjirb, and served under Husain Qulf W M (No.
21) in the expedition to N:qnrkot.
According to the Tubaqtft, Ja'far's fnther did not die a natural denth, but wan
killed. hy the Persians.
Jo'fir had been dcnd for some time iu lU01.
116. Sha'h Fana'i', son of Mir Najafi.
Hia namc is not given in the Mudair and the Talaqdt. From the Akbamdrnak
(Lucknow Edition, 11, 170, 172) we see thnt he served in tho conquest of N6laah
and took part in the battle new Sirrnngpdr (beginning of the 6th year; oids No.
120).
The poet Funcii who is n~eutionedin Buddoni (111, 296), the T a h d t , and
the Xir-cit u2 'A'larn, appears to be the same. H e travelled a good deal, WM
in BIakkah, and distinguished himself by personal coursge in war. fibar con-
The 6th year of Akbar's reign com- reign, he was sent to Mukund Dco, the
m~neeson the 24th Jnrnidb 11, 9ti8, and last Gnjpnti of OfiS.
the battle of E k ~ n g p i i took
r place in the In 981, he wan at Knmbhbit. which
rerf bginning of the 6th yenr. he left on the approach of Muhan~n~nd
This officer was often employed on Husnin MinB,nnd withdrew to Ahmadb-
ml$ons. In the +ing of Aklwr's bhd to M. 'Aziz K o h h (No. 21).
M i d Ilbdi in his prefbco to Jahbngir's Memoim (the Tuznk i Jahhgfri) hss the
following remark @. 6) : ' RhjA Udai Sing is the son of Riijnh Mbldeo, who wsa so
pwerful that he kept np an army of 80,000 horse. Although Rhnb Stink&,who fought
with Firdaus-makbni (Bbbar) pooeessed much power, Mbldeo was superior to him in
the number of soldiers and the extent of territory ; hence he wes always victorious.'
From the Akbdrndmuh (Lucknow Edition, 111.p. 183) we see that Mot'h %jab
accompanied in the 22nd year gbdiq Khirn (No. 43), %ah Bskaran, and Ulugh Khin
Habuhi (No. 136) on the expedition against Madhnkar (26th Rabr I, 985). In the
28th yeur, he served in the Gujr&t war with Muzaffar (Akbarndmah, 111,$22).
Another daughter of Mot% RQjah was married to Jaimall, sonof R 6 p i (No.
118).
122. Khwa'jah Sha'h Manm i,of Shi&.
Mangdr wan at fimt Mush7.if(munt.ant) of the Khhhb% Khdnah (Perfume Dg
partment). Differences which he had with M u d a r Khbn (No. 37) induced Sh.Man-
9th to go to JaunpGr, where Khbn Zmh made him his Diwdn. Subsequently he
served Mun'im Khln Khanin in the same capacity. BRer Mun'im's death, he worked
for a short time with Todar Mall in financial matters. I n the 21st yeer (983), he was
appointed by the emperor V a ~ i r .He worked up all arrears, and applied himself to
reform the means of collecting the land revenue. The custom then wan to depend
on experienced msessors for the annual rate of the tax ;but this method waa now
found inconvenient, bewase the empire had become greater; for at different placed '
the assessment differed, and people and soldiers suffered losses. For this reason,
the Khwljah, in the 24th year, prepared a new rent roll, baaed upon the preoeding
Dahsdlah roll, and upon the prices current in the 24th year. The empire itself which
did not then iuclude Oyisb, T'hat'hah, Kashmir, and the Dak'hin, was divided into
12 parts, called 5 tihalrs; and to each qdbah a s i p l d a r (Military Governor), a
Diwdn, a Bakhshi(Mi1itary Paymaster and Secretary), a Mir 'Adl, a gadr, a Kotwa'l,
a a i r Bahr, and a Wdpi'ah NawM (p. 268) were to be appointed. The stricturn
which the KhwbjA displayed towards jhgir-holders led to serioas results. In the 25th
year, he lowered the value of the jhgfrs of the grandees in Bengal by one-fourth of their
former value, and those in Bihbr by one-fifth. Aa Bengal and South Bihiir were theu
not completely subjugated, and the A f g h h still mustered large forces in Eastern nnd
Southern Bengal, in Oyfsb, and along the Western frontier of Bengal, ManqCe
rigour wrre impolitic ; for Akbar'e officers looked upon the old j$ir emoluments
very moderata rewards for their readiness to fight the Afghlns. &bar some time
before, in consideration of the troubled state of both provinces, and the notorious
climate of Bengal, had doubled the allowanoea of Ben$ officers and increased by
60 per cent. the emolumentR of those in Bihbr. This Mang6r cut down : he allowed
Bengal officcrs an increase of 60, and B i h k officers an increase of ouly 20 per cent. He
then wrote to Muzdar to enforce the new arrangements. But the dissatisfaction was
olso increased by the innovatione of the emperor in reliioas matters, and his interferenw
with SayurghU tenures brought matters to a crisis. The jhgir-holdera in Jaunpk
Uihbr, and Bengal rebelled. That religious excitement was one of the causes of this
Militnry revolt, which noon &r was confined to Bengal, is beat seen from the fact that
D& a aingle H i d 6 wee on the side of the rebels.' Todar Mall tried to prevent tho
&i~reak by reporting Manplir and charging him with unnecessary harshness shewn
q d d l y towards Ma'piun Khbn i Pnrankhidi (No. 167) and Muhammad T m o n
(No. 32). &bar deposed Manqh and appointed tempornrily Shbh Quli Mah-
(No,45); bat having ~atisfiedhimaelf of the justice of Manpfir's demands, he reinstated
him in his office, to the great anxiety of the courtiers.
In the same year, Mimi Muhammad Hakim, a t Ma'pim Khbn i Kfibull's instiga-
tion, threatened to invade the Panjtib, and Akbar prepared to leave for the north.
Manpir'a enemies charged him with want of loyalty, and shewed Akbar letters in the
bmd-writing of W d M. H a k h ' s Munshi, addressed to Manglir. Accidentally
Mllik &id,Hskim's DiwL, who had the title of Pasir Khdn, leR his master, and
pid his respects to Akbar at Sonpat. lls he put up with Manqlir, new suspicions got
$oJ. Several words which k q & waa said to have uttered, were construed into
treuon, and letters which he was said to have written to M. M. Hakfm were sent to
Akbar. Another letter from Sharaf Beg, his collector, was likewise handed to the
emperor, in which it was said that Faridin Khbn (maternal uncle to M. M. Hakim)
b d presented the Beg to the MhzB. Akbar, thongh still doubtful, at the urgent
whitations of the grandees, gave orders to arrest Manpiu : he should remain in
md till any of the grandees should stand bail for him ; but as none dared to come
formrd, they ordered the Khidmat Rtii (p. 262) to hang Man'plir on a tree near Ssrki
Il4 K'hachwah (beginning of 989).'
' The chief rebel wan M a' q 6 m K h 6 n Shbhjahbn, who bestowed u n him tho
i K Lb 1i, who has been frequently title of Asad Khdn. He died% the 12th
twntioned above ( . 189,342, 361,400, year of Shbhjahtin's reign. His mo,
!?
k).~e was a urbati Sa yid (vide
348, No. 37). His uncle, d m 6 'Aztz,
Qubdd, waa a commander of Fivo
Hundred.
h been V d r under Hornbytin, and The editors of the Pddkhdhndinuh,
Wp5m himself was the foster-brother Ed. Bibl. Indica, have entered Shujb's
[&dab) of MfrA Muhammad Hakim, name twice, I, b., . 304 and p. 308. As
dlbu's brother. Having been involved he was a ~ o m m A e rof Fitteen Hun-
in quureb with Khwhjah Hasan Naqsh- dred, the second entry is wrong.
the
-ded
--
hdi ( . 322, 1. 11) who had married
he n&w of mr Bhbh
h'+, in the 20th year, went to Akbar
4
Mala,
a commander of Five
Hundred. H e dintinpished himself in
dththe ~ f ~ h h , ,and~ , was
in a fight with KBlir Yahfiy.
yb.
' So the Akbamdmah, g d fig
Kot K ' h d W & is a village on the
road from KamU to Lodhi Bnah, Lat. 30°
17' ;Long. 76" 53'. In the Hd. Bibl.,India
of Badbnf (11. p. 294,293) the PI= is
called - 9& kajh kof, probably by
Par his braver he was made a com- mistake. Sharaf Beg, moreover, is called
d e r of One 'kousand. In the 24th Mu8huwa[ Beg, and a few lines lower,
leu he rewived Orhb as tuytil, when again S uraf B e . Uadbnf says
GI$~ and M d i C strictnas drove nothing o f ~ o d llrn l f s intrigurn. Mnn-
into rebellion. Historians often call qlir was hanged in the very beginning
him Ma'pirn KAdn i 'A'& 'Ma'qiun of 989, i. e. the end of the 26th
hi66rq tho rebel.' His 6ghta with Mu- year. The 26th year of Alibar's mi u
WLr and Slmhbbk have been mentioned anomencm on the 6th gafar 989 (tfe
b e . He was a t last driven to B i d t i Lncknow Edition, 111, 326, has w r o ~ ~ g
'p. 348, note), where he died in the 990); and the 27th year commences
44th ~(1007). 16th (hfar 990, which in the Bibl. Indica
a&&
f i.m S k ~ j d 'iX W l wna under
T6ioahdi. of G h d , and
Edit, of Badbni (11, . 300, 1. 2. from
blow) is wrongly calyed the 28th yur.
a -der of F h Hundred under
i. e., under reprimand and not allowed to attend the Darbbs, had followed the
party. A tiger suddenly made i b appearance, and waa on the point of attacking the
Emperor, when 'Adil rushed forwad and engaged tlie tiger, putting his left hand
into its mouth, and stabbing with the daggcr in his right at the animal's face.
The tiger got hold of both hands of his opponent, when others came up and killed the
brute with swords. I n the struggle, 'A'dil received accidentally a sword cut.
H e died of his wounds &r suffering for four months. I n relating his end,
Abnlfazl says that the wrath of h a v e n overtook him. H e had been in love (ta'alluq
i k h d t i ~ )with the wife of his father's DiwBn ; but he was not successful in his
advances. His father remonstrated with him, and 'Adil in his anger struck a t him
with a sword.
Qiydm K h b , brother of 'A'dil Kh6n. Jahirngir made him a Khbn. H e served
the Emperor as Qurdicalbegi (officer in charge of the drivers).
120. Khwa'jah Ghia'suddi'n ['Mi Khrin, Aqaf Khin 11.1 of &win.
H e is not to be confounded with Mir Ghihuddin 'Ali Khbn (No. 161). For hie
genealogy, vide p. 368. The family traced its descent to the renowued saint Shaikh
Shihbbuddin SuLrawanli,' a descendaiit of Abd Bskr, the Khalffh.
K h w i a h G h i b was a man of learning. On his arrival Gom Persia in India, he
WM mnde a BakhahI by Akbnr. In 981, he distinguished himself in the Gujrhti war,
and received the title of A'taf Xhcin. H e waa also lnade Bakhshi of Gujrbt, and
eerved as such under af. 'biz Kokah (No. 21). I n the 21st year, he was ordered to
go with several otlier Amlra to Idar, ' to clear this dependency of GujrBt of the rubbish
of rebellion.' The expedition was directad against the Zamindbr N a r h D b Ut'hor.
I n the fight which ensued, the van of the Imperialishi gave way, and Muqim i
Naqshbandi, the leader, was killed. The day was almost lost, when Aqaf, with the
troops of the wings, ~ressedforward and routed the enemies.
I n the 23rd gear, Akbar sent him to Mblwah and Gujrht, to arrange with Shihib
Kh&n (No. 26) regarding the introduction of the DGh (pp. 2% 266).
H e died in Guijrht in 989.
Mi'rzd ATdru3din, his son. Bfter the capture of Khuarau, (p. 414) Jahirngir
made A@ K h h 111. (No. 98), Nfimddin's uncle, responsible for his safety. Nrir-
uddin who was an adherent of the Prince, found thus means to visit Khusrau, and
told him that a t the first opportunity he would let him encape. But soon a h r ,
Khusrau was placed under the chnrge of I'tibbr Khhn, one of Jahirngh's eunuche,
aiid Nfiruddin had to alter his plans. He bribed a H i n d 6 who had access to Khuerau,
and sent the Prince a list of the uames of sucli grandees m favoured his cause. I n four
or six mouths, tlie number had increased to about 430, and arrangements were made to
murder JahBngir on the mad. But i t happened that one of the conspirators got
offended, and revealed the plot to Khwiijah Waisi, Diwkn of Prince Khurram, who
at once reported mattern to his august father. Nliruddin and Muhammnd Sharif, son
of I'tim&duddaulah, and several others were impaled. The paper containing the list
I
Author of the 'dwdrif ul Mu'cirif. saint. Wiistenfeld's Jacut, IIL, p. 203
H e d i d a t IhgLdlid in W1. Hi8 uilrle flafhdtul Om,LP.. 478, 644. GoJia~
Abul-najiL ( d i d 663) wne also a famous ulaqfici (Lahore htion), pp. 681. tiu.
65
father wae an Uzbak of Khwhaem ; his mother
Hwain M i d .
The Tabaq6t merely aays of him that he had been for some 6im(
For hi eon vide No. 167.
Badbnl IIII.,p. 157) mentions a JBmi' h j i d built by Mdfn d i d
la@. Muhammad Quli' Toqba'i.
Ibpb& ia the name of a ChaghtAi o h .
~uhimrhadQ d aerved under Adham K h h (No. 19) in the m n q d
180. Mihr 'Ali' Khe 'n Sildoa.
Sildoz ie the name of a Chaghthi clan. According to the Tabaqbt, he was a t first
in B a i r h ' s service. I n the end of the 966, Akbar sent him to Fort ChanMh (Chunl),
which JamP Khh, the A f g h h Commander, wished to hand over to the Imperialists
1
for a consideration (d Bad&oni TI., 32). &bar offered him five parganahs near Jaun-
pdr, but Jam& did not deem the offer sufficiently advantageous, and delayed Mihr 'iPlf
with vain pro&. Mihr 'AH a t last left suddenly for Agrah.
On his journey to C h a n w , he had been accompanied by the Historian Badirons,
then a young man, whom he had given lodging in his house a t Agrah. On his return
from the Fort, Badbni nearly lost his life during a sudden storm whilst on the river.
B a d b n i calls him Mihr 'Ali Beg, and s a p that he was later made a KhAn and
G-overnor of Chltor.
H e served under Adham Khhn (No. 10) in MUwah, and in the GujAt wan of
980 and 981. I n the 22nd year. Akbar was on a hunting tour near Hi&, and
honored him by k i n g hi guest. I n the following year, he attended Sakinah Btinli
Begnm, whom Akbar sent to Kbbul to advise his brother, Mhz& Muhammad Hakim.
I n the 25th year, he eerved under Todar Mall against the rebel 'Arab.
Tho Tabaqbt makes him a Commander of Fifteen Hundred, and says that he wes
dead in 1001.
131. Khwe'jah Ibre%ilm i Badakhshi'.
H e is not mentioned in the MaLir and the Tabaqht. From the Akbarnimah
(II., p. 207) we eee that he was Jigfrdbr of Sakit (in the Mainpiui District). Near
thie town there were eight villages inhabited by robbers. I n consequence of numerous
complaints, Akbar resolved to surprise the dacoita. A great number were killed, and
about one thousand of them were burnt in dwellings in which they had fortified them-
selves. Akbar exposed himself to great dangers: no 1e.w than seven arrows stuck
in his shield, and h i elephant fell with onefoot inton grain pit, which threw the officer
who was 8e8ted behind him with much force upon him. The tight chiefly took pl-
in a village called in the MSS. &,J!, or
The Tabuqdt mentions a Sultun Ibrghim of Aubah (near Harbt) among Akbar'e
grandees. Hia name is not given in the Ain. H e was the matornal uncle of
- -
that the Lucknow Edition of the Akbar-
rogch and Kiunbhht, but was defeated
b Qolij Kh&nand S. H i n ~ i d(No. 78). I ncimah, is not a trustworthy edition.
An extraordinary error occurs in the
dhtiybrul Mulk a180 appeared and
marched upon AhrnadBba. bfuhammad events of the 17th year. The editora
Huaain M i d joined him. Both besieged have divided the work into three, inatead
Ahmadhbu. Akbar now resolved again of two parts-the Aiu i Akbari ia the
to go to Gujrbt. This in the Ia~nouenine t h i i part,-and have ended their second
days' march (24th h b i ' 11.. 981 to 4th volume with the birth of DbnyBl(8ad
Jumhda I., 981) ; vide p. 416, note. Mu- J u m i d a I., 980). Their third volume
hammad Husain M i d was captured and opens with the beginning of the 18th
killed, apparent1 without the order of year (6th Zi Qa'dah, 980). Hence ther
tba Ern ror. &htiybr was a h killed. have omitted the important events wI&h
Akbar E n returns, and arriven, qfler took place between those two da s vit.,
a n absence of forty-three duys, a t Fath- tho cunqueat of Gujrtit and 3;; first,
plir Sikri, 8th J u m a a II., 981. defeat of the Mk&.
It hae bwn above remarked @. 375)
h'lzarnuddin Ahmad, author of the Tdbaqit. IIc conquered K a m b n and the Diman
i lCo11.
132. Ssli'm Kha'n Ka'kar.
Scrcrnl MSS. of the riin call liim Sacllirn hAAn A-liknr 'ALL The Akbarnimab
calls him Saliln Iihtin Ktilnr, or merrlj Salirn Khirn, or Salim Khdn Simlir. The
Tabaqrit liss St~liniKhtin Sivnttir A&jhcitz.
H e served in the hcginning of'tlle 6th Scar in the conquest of Milwah, and later
under llu'izzulmulk (No. GI) in Audh, and was present in the battle of K h a i m W .
I n 980, he tool; a part in the fight of S:ir1161. H e then served in Bengal, and
wss j&rdir of T5.jpfir. I n the 28th year, he accompanied S h a h b b Khhn ((No. 60)
to Blliiti. As there wcrc no gal~ihonsleft in r p p c r Bengal, Vazir Khrin having gone
to the frontier of Oris6, J:ibLri (ipir/e 1). 370, note 2) made an inroad from Kich
Uihbr into G'hor;t'gliit, and tooli Ti~jpfirfioni Saliin's men, and PLrniah from the
relations of Tarson Khhn ( S o . 3.2). JsbAri moved ns far as Tin(!&. T h e Kotwirl,
Iiaaan 'AH, wih~ ~ i c k ,and Sliaikh Allall B k s h $',rdr fled in precipitate haste. For-
tunately, Shaikh Farid arrived, and Jabilri withclrcm to TLjpfir. I n the 35nd yew,
Salim served under Matlib KhBn (No. 83) againat the TilriLis, and shortly after, in the
33nd year, under {'bdiq Khhn iipiiin5t the same Atkllhn rubela.
I I e was no longer alive ln 1001.
133. Hsbi'b 'Ali' Khs'n.
H e is not to be confounded with the II:~bib'Ali KllAn mentioned on p. 422.
Habib was ;it first in the scr\.ice of Bairrirn l<h&n. I n the third year, when
Akbar had nlarched to Sgrah, he ortlered IfaLib to absist Qig6 KhBn (No. 33) in the
conquest. Towards the end of the fourth year, Akbar seut liim ngainst Rantanbhir.
T h i ~fbrt had formerly been in the possession of the Afgi15ns, and Salim Sh& had
appointed Jhujllilr K h i n governor. 011 Ahbar's mesaion, J h . saw that he would not
be able to hold it against the I~nperialists,and handed i t over to Rhi Surjan (No. 96),
who was then in the service of IGnk Udai Singh. But IZabib had to raise the siege.
Abulfazl attributes this want of succesv pnrlly to fate, partly to the confusion which
Unirrim's fall produced.
I n the 6th year (SCiR), he serrcd nrlder Adhnm (No. 19) in MUwah. According
the Talaytit, he died in 970.
134. Jagmal, y o u n g e r brotllur of RLjah Bih&ri Mall (No. 23).
H e must not be confounded with S o . 218. Jngmbl wcw mentioned on p. 349.
I n the 8th year, he was made governor of Mirt'tla. 1 1 1 the 18th year, when Akhr
marched to Patan and Ahmndibhd, he was put in colnlnand o f t h e great camp.
.ZTk son hirngdr. 1Ie generally liretl with his uncle Rhjah B i h L i Mall at Court.
When Ibrirhirn Husain iIfinA threatened to invade the A'grah District, he was o r d e d
by the Rrijah to go to Dilili. I n the 18th year, he joined Akbar at Pnton. I n the
21st year, be accompanied 126n Singh's expedition against R i n 6 Partirh. Later, he
aemed in Bengal, chiefly under ShahbBz KhAn (No. 80). When Shaltbk returned
nnsuccessfully from BhLti (p. Ul), Kangbr, Sayyid 'Abdullah Kbrin ((No. 189X Rijah
GopH1, Illinkd~th 'Ali (No. 152) met a detachment of rebels and mistook them
for their own men. Though surprised, the Imperialis& held their ground and killed
Kau& Beg Qhqshfrl, the leader. They then joined Shahbhz, and arrived after a
march of eight days at Sherpfir Mdrcha.
According to the the Tabaqbt, h n g 4 r was in 1001 a Commander of Two
Thousand. The phraseology of some MSS.implies that he was no longer alive in 1001.
135. Habehi', formerly a slave of Sultan MahmJd of
Qujdt.
mugli Khdn is Turkish for the Persian Khdn i hhldn (the great KhBn).
Herose todignity nuder Yahmcd of Qujrht. The word Hahahi, for which YSS.
oRen have Badakhhi, implies that he was of Abyssinian extraction, or a eunuch. I n tho
17th year, when Akbar entered for the b t time AhmadkbSd, he was one of the first
Gujrhti nobles that joined the Imperialists.
I n the 22nd year, he served with distinction under p d i q (No, 43) against RAjah
Madhnkar Bandelah, Zamindlr of Undchah. I n the 24th year, he followed gadiq,
who had beeu ordered to assist a j a h Todar Mall on his expedition against the rebel
'Arab (Niybbat K h h ) in BihBr. He commanded the left wing in the fight in which
K h a b i w (p. 356, note 1)was killed.
H e died in Bengal.
136. Maqau'd 'Ali' Kor.
The TabaqM says that Maqpfid was at first in B-A Kh4n's service. He llad
been dead for a long time in 1001.
From the AkbarnBmah (II., 96) we see that he served under Qiyb Khirn (No. 33)
in t h e conquest of Gwhlih.
137. Qabu 1 Kha'n.
Prom the Akbamdmah (II., p. 450,laet event of the 16th year of Akbar'e reign)
we see that Qabhl Khln had conquered the District of Bhambar on the Knshmfr Goutier.
One of the Z d n d k s of the District, named Jam&, made his submission, and obtained
by flattery a great power over Qablil, who is said to have been a g d - h e a r t e d Turk. J a k l
not only managed on various pretexh to send away Qablil's troops,but also his son Y4dgar
Hnsain (No. 338), to Naushahd. The Zamindhrs of the latter place opposed YirdgQr,
and wounded him in a fight. Exhausted and wounded as he was, YbdgLr managed to
m p e and took refuge with a friendly Zamindtir. About the same time Jdtil collected
hia men and fell over Qabcl, and afhr a short struggle killed him (5th Umazan, 978).
Akbar ordered KhiLn Jahbn to invade the District. The landn of the rebellious
Zamindkrs were devastated and summary revenge was taken on the ringleaders.
YMgQr Husain recovered from his wounds. He is mentioned below among the
commanders of Two Thousand.
The AkbarnLmah mentions another Qsb6l Khin among the officers who served
in the AfghLn war in Bellgal under Nun'im Khbn KhhnLn. He was present in the
battle of Takaroi and pursued the Afghbs under Todar Mall to Bhadrak (p. 375).
Neither of the two Qaba Khbns is mentioned in the Tabaqbt and the Ydair.
Cotnmnnders ,fSine 1luluEred.l
138. Ku'chak '&if
Kha'n i Kola'bi'.
I i o l d l is the name of a town and a district in Badakhshh, Long. 700, Lat. 38O. The
District of KolJb lies north of Badakhshhn Proper, from which it is separated by the
Smil (Oxus) ; but it waq looked upon ay part of the kingdon1 of Badakhshh. Hence
Kilchak 'All i~ often called iu the Akbarnkrnah Kichak 'Ali Khhn i W a k h s h i .
H c served under niun'irn K h i u against Khriu ZanlSn, and way present at the
rcconciliation at B&?iar (Uoxar) in the 10th yew.
H e a180 s e n e d under Mun'im XhLn in Beugal, and held a command in the battle
of Takaroi (p. 375).
IIis sons are n~entionedbelow, S o . 1.i8, and KO. 380.
130. Sabdal Khaln, Sumbul, n slave of IIumiyin.
140. Sayyid M u h a m m a d , Mir ' A d , a S a y y i d of Amrohah.
Amrohah, fonnerly x much morc in~portauttown than now, belongs to Sir&
Sambal. Its Payyids belonged to old families of great repute throughout India.
Mir Saj-yid ~lu11a111rn;ulhad stadird the Hadis and law under the best teachera of
the age. The t t h e r of the IIistorian B;~~lkoniwas his friend. Akbar made Sa-+id
N u h a ~ n m a d Mt'r ' A t l l . When the learned were bar~ished from Court (ikk4 i
' u l a m d ) , he wau mnde governor of Bhak!iar.* H e died there two years later in
985 or 986.
From the Akbarnhmnh \re see that S. blr~ham~nad with other Amrohah Sqvyih
served, in the 16t11 year, under S. Erlabn~lidof Bhrha in the expedition against Wah
Madhukar.
H e advised the Hibtorian B.td:wni to enter the militarg service of the emperor,
instead of trusting to lesrniug and to precarious Mudad i Ma'&& tenures, an ad&
resembling that of 'Abdulghaffh ((ride No. 99, p. 413). S. Nuhammad's sons were
certainly all in the army : ~ i t l rNo. 251, 29i, 363.
141. Razawi' K h a ' n , 1Iiri.A Nirnk, a Razawi Sayyid of Mashhad.
H e waR a companion of K h l n Z a m h ((No. 13). I n the 10th year, be wentb
the camp of the I~nr,erialiststo obtain pardon for his master. When in the lath year
K h J n Z ~ r n i n%sin rebelled, 3Iirai Mirak was placed under the charge of K L h
Biqi Khhn (No. GO), but Hcd from his custody (at Dihli, Baddonl 11, 100). ARer
K h J n Zanlin's death, he was captured, and Akbar ordered him daily to be thmm
before a mast elephant ; b u t the driver was ordered to spare him aa he waa a man of
illustrious descent. T h i ~was done for five days, when a t the intercession of the oow-
tiers he was set at liberty. Shortly afterwards, he received a manqab and the title of
Raracci Kirdn. I n the 19th year, he w:w made Diwbn of Jaunpdr, and in t h e w
yenr, Bakhshi of Bengal in addition to his former duties.
Not d l NSS. of the A'in have thrse also the m a ~ ofd Nine Hundred occm.
words ; they cou~rtthe officers from No. * I n 983, the 20th year, ( d k b ~
138 to 175 to the IIazi-.ilriu. But the ncinlob 111,138). Bad&si (111. p. 75),
best NSS. have thin m a x ~ t r b . I n the has 984.
lidta of' grandees in the Yadiahdhncimah
At the outbreak of the Bengal Military Revolt (26th year), he wan with Muzaffar
ghbn (No. 37). His harsh behavioor towards the di~satisfiedgrandees is mentioned
in the histories ae one of the causes of the revolt. When the rebls had seceded
(9th ZfHajjah, 987) and gone from T&n@ to Gaur, M d a r sent Razawi Khbn,
RBi Patr D b (No. 196). and Mir Ahmad Munshl to them to try to bring them back
to obedience. Things took indeed a good turn and everything might have ended
peace full^., when some of BBi Patr Db's RBjpbta said that the opportunity should not
be thrown away to kiU the whole lot. RQi Patr DBe mentioned 'this to Razawi
KhBn, and through him, it appearn, the rebeln heard of it. They took up arms and
caught Rbi Patr DQe. Ramwi KhBn and Mir Ahmad Munshi surrendered them-
selves.
The Mad& nays that nothing elae is known of Razawi KhBn. The Tabaqiit mys
that he was a Commander of Two Thousand and was dead in 1001.
Himi Mirak is not to be confounded with Mirak Xhdn, ' an old grandee, who
died in 976' (Tabaqdt) ; or with Mirak Bahddur (208).
ShhGahbn conferred the title of Baaawi Khdn on Sayyid 'MI, son of gadrup-
qudGr Mirin S. J&1 of Bukhhrb.
143. Mi'rsa' Rqja't Kha'n, brother of Sayyid Barkah, and
140. Mi'ma' Husain Kha'n, his brother. '
Both brothers, according to the Tabaqbt, were dead in 1001. Their names are
often wrongly given in XSY., which call them Najdhat, instead of Nujdt, and Haean
instead of H u s a i .
Prom the Akbarndntuh (I, 411) we see that both brothers accompanied H u m s
y6n on his march to India.
Minb Najbt served, in the 10th year, against KhBn Zambn (No. 13). I n the
end of the 21st year, he waa attached to the corps which under Shihbb Khbn (No 26)
moved to Khandeah, the king of which, Rdjah 'AX Khbn, had shewn signs of die-
affection. Lnter, heserved in Bengal. When the Military Revolt broke out, BbbS
Khhn Qiqshtil (vide p. 369, note 3), Jabbri (p. 370), V& Jamfl (No. m), Sa'id i
ToqbB, and other grandees, marched on the 9th Zf Hwah, 987, from Tincjah to Gaur
acrosa the Ganges. Mir Najit wtur doubtful to which party toattach himself; and
when Muzaffar sent his grandeen [Mir Jambluddin Husain Injd (No. 164), h a d
Khbn (No. 141), Tim& Khbn (No. 816), RQi Patr D L (No. 196), Yfr Adham, Husain
Beg, Hakim Abulfath (No. 112), Khwbjtth Shamsnddin (No. 159), Ja'far Beg (No.
98), Muhammad Quli Turkmbn (No. 203), QLim Kh&n i SiatJini, 'Iwaz & h a w ,
Zulf '811 Yazdi, Sayyid Abb I s - b h i qafawi (No. 384), Muzaffar Beg, &c.] to the
ba:ks of the Ganges, where the rebels had drawn up their army, Mlr N i k t stayed with
Vazfr Jarnil, although Muzaffar, who was NajBt's father-in-law, fully expected him
to join. He must have soon after left the rebels and gone to Southern Bengal ; for
in the end of the 26th year he was at Sbtg4~w(Hdglf). Abulfazl mentions him to-
gether with Mu& Khbn at FathBbU (No. 64), and Qiyh W i n in w& (No. 83),
as one of the few that represented Imperialism in Bengal (Akbarn. 111, 291). But
these three were too powerless to check the rebels. Muriid died, and Qiyb wan soon
a&r killed by the Afghbus nuder Qutl6, who looked upon the revolt as his opportu-
nit!. Blir Nn,jAt nlro W ~ attaclic~d
R 1'3- Q u t l i ~nnd dcfe:~tcdnear Salin~:ib&d(Snlaimin-
Al,:id), S. of Udrd\vAn. IIe 11td to the l'ortnguese governor of Hi'g1i.l Bibi K h h
QLqslliI sCnt one of his officers to get hold of N;rj&t; but the officer hearing of Qntld's
victory, attacked the Afk1~iL11s near Jlangnlliot, N. E. of Bardwiin. Qutlh, honrrtr,
was again victorious.
143. Sayyid Ha'shim, son of Sayyid Malunlid of Bhha. Vide No.
105, p. 419.
144. Ghi'zi' Kha'n i Badakhshi '.
I n 3ISS. Ghtiri is ot'tcn ;rltcred to Qdzi, and Butlakhahi to Bakhaht', and as
Ghiizi Kliiin's first titlc was Q d z i Khtin, his naInc is often confounded with No. 223.
Otlier Ghdzi h;lldns have beeu ~nentionedabove, on pp. 3ti7, 384.
(;ll:isi Khln's name w m QLzi XizLw. H e had. studied law and HI& under
Jiullh 'I~HrnodtlinILrihim, and wax looked upon w one of the wont learned of the
axe. H e was also the lrturid of Shnikll U U H R ~of I I KhwLrazm, a renowned qlif~
ZIis acquircnients proc~~red him access to the court of Sulnirndn, king of Badakhahh
(So. 5), who conferred upon him the title of Qdri Eha'n. At the death of Humiryin,
Sulai~liLi~ wishing to profit by the distracted sLate of the country, moved to Gbnl
and bt.?;ivgc:d llun'inl (No. 11). Alter the siege had lasted for ~ o m etime, Sulaimin
sent (jhzi KhLn to 31un'im to prevail on him to surrender. But Mun'im detained
Ilim for several days, nntl trcnted hirn ' to the I ~ U sumptuous P ~ fire, such ~r Badahh-
nllis ci~nnotenjoy cve~iin pc;~ccl\~l times.' The good dinners mnde such an impreadon
011 QAzi I<IILI~, t113t he advised S1ilaim6n to raise the siege, ru there WIM no l d o f
l~rovisiu~is in the fort. Sulaiu~Lntlicreupon returned to BadnkhshLn.
Slrb?;equcntly, Qizi K h i n left his mitster, and went to I n d i a At KhOnph, he
w u i n t r d ~ l c e dto the ernperor on his return fro111 Jaunpdr (Aklurn. ILI, 85). He
rweircd scveral prenents, n ~ was ~ d appointed Yuvtca'nchi writer (p. 263). A k k aoon
discovered in 11irn a man of grent insight, nnd mode him a cotnmander of One Thou.
gaud. H e also 1K'sto~edupon hiin the title of Ghd:i lilrdn, after he had distinguished
lii~usclfin several ex1)rditiona.
I n tho 21st year, Cihiizi I i h l n commanded the left wing of Mirn S i h ' s wrpa
in tho war with the %nh. T h o ~ ~ ghis
h wing gave way, he returned with the troops
and joined the ran, aud fought bravely. l i e then reccived Awadh as tugiil, ad
distinguished hi~nsclfin Bihdr llgirinst the rebellious grandem.
130 died nt A w d l i in tho 29th year (YY2) a t the age of seventy, about the m e
tinie that Sultirn Khwdjah died (So. 108).
Ghixi K h i n is the autl~orofaerer;d works (vide B d i o n i 111, 153).
The yijtluh, or prostration, whicli forrned 'so important n part in the ceremonies
of the c o n ~ l ,w s his invention (vide p. 159, note).
His son Husdartcdtlin. Akbar made him a comninnder of One Thousand, a d
sent 11i11rwith the K h i n KLiudn (No. 29) to the Dnk'hin. Suddenly a change came
over l I a s l m , and though n young man, he expres~jedto the commander his wish to
resign the service and liie asfugir a t the tonlb of NizLmuddin A d i in DihL The
A Tho -W<tdxir has A11~1dh. At the bad XSS.,and Sabzwcftiis often altered to
outbreak of the &fingal AIiliti~ryRevolt, Shirdzi. Other bad MSS. have B a A L
l r the drab District
he was J & ~ i ~ . d iof ' h h a n k ' h e r a h lies in West lhb,in
(AkLarn. 111, 331). the district of Buldbnah. I n Abnlhd'r
* The Edit. I3ibl. Indica of BadLoni list of parganahn in S i r k h 'l'almghb
(111, 164) calls him wrongly Hukim there is one d e d Qitydt i Khudci~nd
Zitral Sl~irciri.Zinnl is the reading of Khdn.
Once A b u k 1 had invited several grandem, Khudbwand among them. The dishes
placed before Kh. contained fowla and game and different kinds of vegetables, whilst
theother guests had roest m a t . H e remarked it, took offence, and went away.
Although Akbar assured him that Abnlfazl had treated him to fowl8 and game accord-
ing to a HindhtBni custom, Kh. disliked Abulfazl, and never went w i n to his house.
'Hence D a k ' h i i are notorious in HindbtQn for stupidity.'
The Tabaq4t puts Kh. among the Commanders of Fifteen Hundred, and says that
be died in 996. The M&i ham 997.
162. IIbi'rm'dah'Ali ' Kha'n, mn of Muhtarim Beg. x
H e nerved in the 9th year in M41wah during the expedition againat 'AMnllah
Khin Uebak (No. 14). I n the 17th year, he served in the Gujnit war under the
IUlh i U n (NO. 16). Two years later, he commanded an expedition against wi
K b h K b 6 , who with a corpe of AfghBns ravaged the frontiers of Bik. I n the
23rd year, he accompanied S h a h b b Kh4n in the war with %n4 PartBb? H e then
served in Bih4r nnder K h h i A'uun (26th year) and in Bengal under Shahhh K h i n
(oids No. 134, p. 436). I n the 30th year (993), he was present in the fight with Qut-
lli near Yangalk4 (Bardwh). I n the 31st year, he was ordered to join Q b i m Kbbn
(No. 691, who was on his way to Kashmlr. Not long after, in 996 (32nd year), he wae
killed in a fight with the K ~ h d r i whos defeated an Imperial detachment under Sayyid
'Abdullah K h i n (No. 189).
B a d b n i (111. p 326) s a p , be wan a poet. He plaoes his death in 996.
153- 8aya'datUrns', mn of Khim Khwhjah K h (p. 365, note 2).
164. Shimal Kha%Chelah.
CRelah means ' a slave.' The Tdaqdt s a p he wrrs a Qurchl, or amour-bearer
of the emperor, and a genial companion. H e waa made a H a z d d , and was no longer
alive in 1001.
I n the 9th rear, he aasistcd in the capture of Khw4jah Mu'azzam. I n the 20th
year, h e served in the war against Chmdr Sen, during which J&l Khhn (No. 213)
had lost his life, and afterwarda under Sayyid Ahmad (No. 91) and Shah* (No. 80)
in the erpedition to Siwhah.
166. S h a l Qha'sipKha'n, e Bayyid from Tabrfz.
Tile Tabaqit calls hixu a Turkmkn, and says, he was dead in 1001. H e nerved,
in the 19th year with MirzMah 'All Kh6n (No. 162) %gainst Qtisim Khkn K b b .
He may be the Shirh Ghkzf Khkn mentioned below under No. 161.
160. F a * dn a b , mn of Hhhn i (No. 16).
H e was mentioned above, on p. 322.
167. hta'ou/m Kha'n, son of Yu'in nddin Ahmad FarenkhJdi (No. 128).
l i e is not to be confounded with M a ' ~ i u nKhhn i Kdbuli (p. 431, note).
M a ' & n was mado a Z a z d r i on the death of his father, and received Ghhfpbr
es tup'.!. He joined Todar Mall in Bihkr, though anxious to go over to the rebels (p. 351).
' Heis also called Mimdd 'Ali Kbhn. His father, Muhtarirn Ekg, wan a
M text edition has wrong M i n d 'A11 grandee of H u m i lin's Court.
rh,. For Yrlfuritn many MSS. Rd
wrongly Muhrum.
Generally d
Bdnd dr'ikd.
ed in the Hkhriem
Not long ahrwards, M h h Muhammad Hakim, Akbar's brother, threatened to invade
the Pnnjirb, and M the emperor had resolved to move personally against him, Ma'qim
thought it opportune to rebel. H e seized Jaunpdr and drove away Tarson KhBn's
men (No. 32). As Akbar had known him from a child, he waa inclined to pardon
him, ~rovidedhe left Jaunpdr and accepted Awadh a8 tgtil. This Y.did; but he
continued to recruit, and when Shirh Quli blahram and Rhja& Bir B a y had &led t6
bring llim to his senses, ShahbIz Kl~bn,on Ilearing of his conduct, determined to punish
him. The cventa of the expedition have been related on p. 4.00.
M c r hiu defeat near Awadh, M. threw himself into the town ; b u t as several
rebel chiefs h d left him, he absconded, without even taking his family with him.
H e applied to two Zamindhrs for assiutance ; but the first robbed him of hi
valuables, and the latter waylaid him, and had it not been for a bribe, M. would not
have escaped. About this time one of his friends of the name of Maqglid joined him
andsupplied him with funds. M. collected men and surprised and plundered the
town of Bahririch. Vazir Khbn (No. 41) and others moved from Hbj jipdr against him ;
but Y. eec:rped them. After plundering the town of Muhammadlbhd, he resolved to
surprise Jaunpdr, when the tuydldirs of the district marched against him. Being
hard pressed, he applied to M. 'Aziz Kokah (No. 21) to intercede for him. Ah-bar again
pardoned him, and gave him the Pargnuah Mihsf, SirkBr Champ&ran, as tuyiil. But
M. continued in a rebellious attitude, and when M. 'Aziz prepared to punish him, he
applied for leave to go to Court. H e arrived, in the 27th year, in Agrah, and was I
again pardoned, chiefly a t the request of Akbar's mother.
Soon after, on going home one night from the I)arb&r, he was killrcl on the road.
An enquiry was ordered to be l~eld,but without result, and people believed that Akbar
had conttived a t themurder. Cou~parewith this the fhta of Nos. 61 and 62, two
other Bihbr rebels.
168. Tolak Kha'n Qu'chi'n.
Tolirk commenced to serve undcr Birbar. H e joined HurntiYlin on his return
from Persia. When the emperor had seized on Kbbul, and M. K h r i r n came near the
town undcr the mask of Gicndship, many of HumBY;n's graudees went over to him,
and the emperor wao obliged to retreat northwnrds to Zahik ( d@ ) and BBmiyBn,
where 110 hoped to find faithful officers. H e sent, however, Tolak and several others
to K&bul, to bring him correct information, but Tolak alone returned. Eor his faith-
fulness he was made Qurbegi.
Tolak accompar~ied liumhyli~l to India. After the emperor's death he belonged
to those who supported the young Akbar, and was instrumental in tho capture a t a din-
ner party of Mir ShLh Abul Na'tili. Atbrwnrds, T. went to Kibul, where he remained
for a long time. I n thc 7th year of Akbnr's reign, he was suddenly imprisoned by the
young and hasty Ghaui Khh11, son of l\.Iun'irn Khbu (No. ll),who was in c h w e of
Kirbnl. Tolak managed to escape, and went to Eiibir Khbtlin, his jhgir, collecting
meu to take revenge on Ghani. A Savourablo opportunity presented ibclf, when Ghani
one day had left KLbul for a placo calltul Khwhjah Sajyhrirn ( +I+ ), to
waylay a caravan from Balkh. H e waa just feasting with his companions, whelk
. Tolak Khbn fell upon tliem. Ghnni, who was drunk, was caught, and Tolak nlnrchd
to Khwhjah AwbL ( I$, b s b i ), R ~ I : L Ctwo
~ ~ O distant
S from KQbul. But be
ms opposed by Fazfl Beg (Mun'im's brother) and his son Abnlfath (called wrongly
dbdd Fath, on p. 318), and thought i t advisable to let Ghani go. Ghani immediately
collected men and ~ n r a u e dTolak, who now prepared himself to go to Hindbist&n. Qhani
overtook him near the Ab i Ohorband, and killed B6bi Qdchin and several other
relations and friends of Tolali. Tolak himself and his son Isfandiybr managed to cut
tbeir way through the enemies, and arrived safely in India. Akbar gave Tolak a j k i r
m MQlwab, where he remained for a long time.
I n the 28th year, T. served under the K h h K h Q n h (No. 29) in Mblwah and
Gojrit, and defeated Sayyid Daulat in Kambhbit. H e distinguished himself in the
6gbb with Muzaffar, and served under Qulij Khbn (No. 42) in the conquest of Buhronch.
In the 30th year, he was attached to the corps which under M. 'Azh Kokah was to be
lent to the Dak'hin. Having indulged in slander dnring the disagreement between
Y. 'Aziz Kokah and Shihibnddin, he was imprisoned. After his release he wan sent
to Bengal, where in the 37th year he served under M h S i g h against the Afghbs.
He died in the beginning of the 41st year (1004).
168. Khwe'jah Shameuddi'n Khewa'fi'.
K h a u t f l means ' coming from KhawBf,' which is a district and town in Khn-
hhn. Oar maps have ' Khiff' or ' Khtif,'due west of H a d t , between Lat. 60' and (ilo.
According to the Mu'jamulbulddn, " Kl~awbfis a large town belonging [at the time
the author wrote; to the revenue district of Niahbpbr. Near it lien on one side
Blishanj which belongs to the district of Hartit, and on the other Z h n . KhawQf con-
tains one hundred villages and three towns (Sanjbn, SiGwand, and Khnrjard)." Amin
W in his excellent Haft Iqlim says that the district of K h a w g is famous for &he
Lings, ministera, and learned men it has produced. The dyuavty called, A1 i Mumfar,
ofwhom seven kings ruled for 69 years over Fbris and ShirBz,' were Khaw&. The
author of t h e Zakhiralulkhawdnin says that the people of Khawtif were known to be
bigoted Sunnis. When S h i h 'AbbL i P f a w i , in the beginning of hia reign, came to
KbarBf, h e forced the inhabitante to abuse, as is customary with Shi'ahs, the com-
panions of the Prophet (sabb i q i h h u h ) ; but as the people refused to do so, he had
seventy of the principal men thrown down from a Mujid. Although then no oue
wrote under the political name of Kdmf. 11..23) says that 'Abdullatif was accused
and is the author of the Nuf(i& ul Ma- in I'eruia of being a Sunni and in Hin-
cbir, a ' tazkirah,' or work on literature. ddstirn of being a Shi'nh.
B a d b n i ( I I I . , 97) says he con~poseda Elliot llaa by mistake 971. T h e
Qaqidah in which, according to the man- Tdrikh of his death in the alacbir and
ner of Shi'ahs, he abused the co~npanions Baddoni (III., p. 99) is fukhr i d l i
of the Prophet and the Sunnis, and Yd-Sin, ' the prlde of the descendants of
among the latter his father and elder Y b i n (the Prophet)'=981, if the long
brother ('Abdullotif?, whom he used to alif in d l be not counted 2, but 1.
call Xazrat i Aqd, as he hnd been his * Kewal Ram, accordi~ig tO Elliot,
teacher. But the verse in which he cursed says in the Tazkirut ul U111urdthat the
his relations is ~mbiguousl worded. title was conferred on Naqib Khbn in t h e
Some fix the date of ~ i%alryii.s
r death 25th year for his gallant conduct i n
two e a n earlier. repelling a night attack made by h t a ' g b
&he ' MSS. of the Mattsir have Kh6n i KBbuli on the Imperiali~tsunder
-6% Jb; so also BadQoni, I. c. T d a r Mall and g a i q KhBn. This night
H e was the first that tau h t Ak- att.wk is related in the AkbarndmuA
bar the princi le of ~ u l hi k r f (111.. 293). The fight took place in the
with .I,, the8ersian term w h i c b ' E 2 25th yeor, near Gya; but Abulfazl yys
fszl so often uses to describe Akbar's nothing of Naqfb's ' gallant conduct; he
policy of toleration. Abulfazl (dkbarn. does not even mention his name.
rise above the rank of a Hasdri, he poseegsed great influence a t Court. He was
Akbar's reader, and snperintended the translations from Sanscrit into Persian, men-
Coned on p. 104. Several portiom of the Td'cirikA i Alfi also @. 106) are written
by him.
Nsqfb had an uncle of the name of Q&zf 'Isb, who had come from Irbn to Akbar's
Cod, where he died in 980. His son was Shbh GhBzi Khbn (aida No. 165). Akbar
married the latter to Sakfnah %nli Begnm, sister of M i n b Muhammad Hakim (Akbar's
half-brother) ; and as Naqfb KhBn, in the 38th year, reported that Qbzi 'lab had ex-
pressed a dying wish to present his daughter to Akbar, the emperor married her. Thus
two of Naqib's cousins married into the imperial family.
On the accession of Jahbnglr, N. was made a Commander of 1500 (Tuzuk, p. 12). a
He died in the 9th year of J.'s reign (beginning of 1023) a t Ajmir, and was buried a t
the side of his wife within the enclosure of Mu'in i Chishti's tomb (Tuzuk, p. 129). His
rife was a daughter of Miir MahmJd, M u m h i ulmamctlik, who had been for twenty-
five years in Akbar's service (Badioni III., 321).
Naqib's son, 'Abdullrrtif, was distinguished for his acqnirements. H e was married
to a daughter of M. Yhuf Khbn (No. 36), and died,insane.
Naqfb Khbn, like his grandfather, excelled in history. It is said that he knew
the seven volumesof the Rauzutwafd by heart. JahBngir, in his Xemoirs, praiaea
him for his remarkable memory, and Badbni, who was Naqib's school fellow and friend,
sap that no man in Arabia or Persia was as proficient in history as Naqib. Once on
being asked how many pigeons there were in a particular flock then flying, he
responded inrtantly, wilhout making a mistake of even one.
162. W r Murtaza' Kha'n, a Sabzwhi Sayyid.
Mu Murtad KhBn was a t first in the service of 'Adil Shbh of Bijbplir. Murtazk
h ' i Shiih called him to Ahmadnagar, and made him Military Governor of Barbr,
md latar Amirul Umarb. He successfully invaded, a t Niibm ShBh's order, 'Adil
Shih's dominions. But Niz6m S h i h suffered from insanity, and the government was
leR in the hands of his Vakfl, Shbh Quli Calbbat Khbn ; and 8s he reigned absolutely,
several of the noblea, especially the tuyzilddra of Barbr, were dissatisfied. Galbbnt Khbn
being bent on ruining them, Mlr MurtRzB, Khudbwand Khbn (No. 161), Jamshed
Khin i Shirbzi and others, marched in 992 to Ahmadnagar. (jalbbat Khbn and
E W Yirbn Husain surprised them and routed them. Mir Murtazb lost all his
property, end nnable to resist Calbbat Khbn, he went with Khudbwand Khbn to Ak-
bar, who made him a Commander of One Thousand.
M. M: distinguished himself under Shbh M u r d in the Dak'hin invasion. When
the Prince lefi Ahmadnagar, C a i q Khbn (No. 43) remained in Mahkar (South Barbr),
a d M. M. in Ilichpiu, to guard tho conquered districts. During hia stay there,
he managed to take possession of Fort GBwil, near rlichpdr (43rd year, 1007),
persuading the commanders Wejihuddin and Biswh RBo, to enter Akbar's servioe.
hter, M. M. distinguished himself in the conquest of Ahmadnagar under Prince
%yP, and received a higher Manpb, as also a flag and a naqqcirah.
Mlr M d is not to be confounded with the learned Mir Murtazti Sharif
i 8 W (Baddoad III., 320), or the Mir Murtezk mentioned by Badbni,
III., an.
67
163 Shamsi', son of IChin i A'zam IfirzA Kolinh (No. 91).
Ile \\-as ~iieiitioned above on pp. 327 and 328. A t the end of Akbar's reiSn.
Sl~miisi' m;is a Commnr~clcrof T\ro Tl~oasand.
I n thc thin1 year of'Ji~h:it~g,lir's reign, he receivcd the title of Jahiingir Quli Hhin,
vnc:i~~t 11y the ~lenthof .Jn11:infil. Quli KhBn LAlali Bcg, Guvcrtlor of Bihhr, and as
s c r ~ t u Ci;!ji.:it :ISri(ii6 of 11isiitlicr. ?Ilirz;1.'Aziz lind Lcen ~ion~inally nppinted Gover-
nor of' that $'1ill;111 ; Lot as lie l ~ a dgiven tlie ernperor olli'r~ce, he was detained at
Court. S u l ) ~ t ~ c ~ ~ S~ lc~i ~n t~l iyw~nssi 111;ulea Co~iitiiandcrof Three T h o u ~ a n d and
, Gover-
Iior of JRIII~~)I'IS. IVl~ilhttherc, l'ritic~?SI11:ll1j::lhk1121d t:lkcn possession of Bengal, and
prqlnrcd liiili~cll'tr~ rniircl~011 I':L~IIR, ding 'Ahdulli~hKhLn Firilz-Jang and Eijah
Bbirr~ in :1~1v:rnce to\v;~r;lsIlAlilibJ(1. On their arrival a t Chausli, Slianisi left Jaun-
pilr, :III(\joiiicd JIirz;~lt11sta111 (KO. (J),Governor of the (Xhali of IIJhLbAd.
On Sl~Jl!jal~i~~'s u ~ c ~ s s i o nShamhi
, \\-as deposed, but nllo\vctl to retain his blnnqab.
A short t i ~ i ~ailer, c he 11-:1s appointed to S61nt and Jil~llijia(!h, zsice Beglnr Khin.
1Ie died tl~crein the 5th yvar of Sl~LI~,jul~in'n reign (1041).
PI15nisi's son, Ij:ihrI:Liii, was ~iiadcby Phhhjaliin a Commander of 1000, 600 hone
(Ptidiuhrihs. I., h., 3C)!I), and appointed to sncceetl his flltlicr. Wliilst in G~ijrAt,he
built a plnce celled after hi111 Btrhrri~npdrah. H e died in the 18th year of Shirbjahbn's
reig11 (Ptidi.sh(iha. I I . , 1). 733).
164. Milr Jama'luddi'n Husain, an IlijJ Fngyid.
Froill a reniark in thc TficC~df it a1)l)cnrs t l ~ : a~ par: t of Shirliz was called In$ ;
t i d e J o ~ ~ r n nAsintic
l, Society. Benjial, 1868, 1). 67 top. 69.
nIir J;~~iiLlnddiii 11i.jil belongs to tlic Snyyi11.cof Sl~iriz,who trace their descent
to Q6sim xrr8si ibn i 1I;tsatl ibu i I h r l i h i ~ ~ Tabirtibi
i i Husaini. 3Iir Shbh Mahmdd
and J l i r Sl~hliAbil T ~ u l i l t\vo ~ , latrr meiilbers of this renowned Ftin~ily,were appointed
during the r r i ~ nof Phkh T I ~ I I I ~i <'af:ti\vi,
~ S P at tlic rrqnest of the Chief Justice of Penia,
nlir S l i a ~ ~ ~ s ~ ~Asildl~llall
dditi of Sl~uslitar,the fitst ns Sllaikhul Isliim of Persia, and
the second as Q:'~zi-lqnxiit. DIir Jnniilnddin is one of their cousins.
Dlir . I ; ~ n ~ B l r ~ t lwent
d i ~ ~to the D ; ~ k ' l ~ i ntlie
, kings of mhicli had frequently inter-
married \vitli tlie Inj6s. He alterwards entered Akbnr's service, took part in the
(;ujl.it \v;117;, ilnd w i ~present in the battle of Piltnn (p. 396). Later he was sent to
I%rrigal. At tlie outbrcnk of the JIilitary Revolt, he was with &IuxaKtr (dklamdmuh,
111, p. 255). I n the 30th jcar (993), lie \vau made a Commander of Six Hundred, and
aeco~iip:tnied, sliortly altcr, A'zam lil~:iu (Xo. 21) on hisexpedition to Gadhaand
i i ( 1 1 . 1 1 1 ) I n the 36th year, he had a jilgir in &Jbl\vah, and served
under A'zam K h i n in the Dek'hin. EIis promotion to the rank of a H & took pl-
in the 40th jcer. IVhen ill t l ~ e46th year the fort of Ssir had been conquered, 'Add
Shilli, Icing of Hijilpilr wished to enter into a matrimonial alliance with Akbar, and
ofl>red his d:~nghtcrto Prince DCnyirl. To settle matters,Akbardespatchd the Yir in
1000 (-4kGu1.n. III., 84.6) to tlie Dak'hin. But the marriage only took place in 1013,
neiir 1'at:ln. After this, accompanied by the Historian Firishtah, he went to @ah,
iu ordtsr to lay before the emperor 'such present and tribute, as had never before come
from the Dak'hin.'
His antecedents and amval in Indii have been mentioned above on p. 176. I n
the 30th year, (993) Prince Minir Muhammad Hakim of Kibul died, and the oountry
was annexed to India. Mir Sharif waa appointed Amin and Cadr of the new pro-
vince. I n the following year, he served u d e r MBn Singh in ~ b b i .I n the36th year:
he was appointed in the nnme capacity, though with more exteusive powers, to Bihbr
and Bengal. I n the 43rd year, he received Ajmlr as aqfct', and the Pargannh of
MohBn near Lak'hnau as tuytil. During the siege of Rslr, he joined the Imperial
camp with his contingent, and waa well received by the emperor.
He is said to have risen to the rank of a Commander of Three Thonssnd. H e
was buried a t MohBn. On his death, neither books nor official papers were found ;
hia list of soldiers contained the names of his friends and clienta, who had to refund
him six months' wages per annum.
Jahhngir in his memoirs (Ill(5uk, p. 22) praises him very much.
The Tabaqdt says, ' Mir Sharif belongs to the heretic8 of the ege. H e in well
acquainted with gdhm, and is a t present (1001) in BihLr.'
The Lncknow edition of the Akbar- Dabiathn (p. 374) and Shea and Troyer'a
ndmah (III., p. 629) r a p he mas made Translation have Masajwdn,-a shifting
a t the same tlme a Commander of Four of the diacritical poinb.
Thousand. Thin must be a mistake, be- '
The name nuqtum' was evidently
cause Mir Sharif was a t JahLngfr's ac- used b Badbni, though the MW.
cession a Commander of 2fi00 (Tuzuk, from wEich the Bibl. Indlca edition w.s
p. 22). printed, have hrabati, which was given
' Badbnl (Ed. Bibl. Indica) has tion on p. 176. For Umond, Shea's transla-
of the Dabisthn haa Imand ;but lLol
Basakhwdn; the MSS. of the MaRsir
Bwdkhwdn (with a long (umand) is, no doubt, the plural of
rod on other places B a . d k h ~ ~ ! ~ ~ amin.
U " ~
a w ; the Calcutta edition of the
d e d himself Shakhp i Wdhid, or 'the individual,' and professed to be the Imirm
Udf,whose appearance on earth ushers in the end of the world. According
to the Calcutta edition of the Dabiskin and Shea's Translation, he lived about 600 A. H. ;
but the XSS. of the M&ir have A. H. 800, which also agrees with Badbnl's
~Uementtbat Mahmbd lived a t the time of Timur. The sect found numerous adhe-
renb in I r h , bnt was extinguished by Shih 'AbbL i M&zi,l who killed them or
drove them into exile.
Mahm6d had forced into his service a passage from the QoAn (Sur. XVII., 81),
lord as yab'araka rabbuka muqdman mahmzidan, ' Peradventure thy Lord w i l l raise
thee to an honorable (mhmrid) station.' H e maintained that the human body
(jarad) had since its creation been advancing in purity, and that on its reaching a
higher degree of perfection, ' Mahmbd' would arise, as indicated in the passage from
the +An, and with his appearance the dispensation of Muhammad would come to an
end. He taught the transmigration of souls, and said that the beginning of every thing
r.s the nuqtah i khdk, or earth-atom, from which the vegetables, and from these the
mimala, arose. The term nuqtah i khdk has given rise to their name Nuqtawis.
Por other of l a h m b d ' s tenets, vide Shea's translation of the Dabiskin, vol. III., pp.
12 to 26.
Some of Mahmbd's doctrines must have been of interest to Akbar, whose leanings
towards the 'man of the millennium,' transmigration of souls, &c., have been men-
tioned above, and l i r Sharif i B'muli could not have done better than propounding the
same doctrine a t Court, and pointing to Akbar as the restorer of the millennium.
The author of the 'Alam Xrbi Sikandari, as the ilfacisi~eays, mentions Mir Sha-
rif i Xmuli under the following circumstances. I n 1002, the 7th year of ShPh 'Ab&
i MKS reign, the astrologers of the age predicted, in consequence of certain very
inanapicious conjunctions, the death of a great king, and as this prediction was nni-
rerdly referred to Shhh 'AbbL, Jalauddin Jfuhammad of Tabriz, who was looked upon
rs the greatest astronomer of the period, proposed that Shhh 'AbbPs should lay aside
rojdty for the two or three days the dreaded conjunction was expected to last, and
160t a criminal who had been sentenced to death, should sit on the throne. Thia ex-
hrdinary expedient was everywhere approved of; the criminals threw lob, and
Ybof the quiver-maker, who belonged to the heretical followers of Darwish Khusrau
o f Q R i n , was raised to the throne. H e reigned for three days, and was then
hlled. Soon after, Darwish Khusrau was hanged. His ancestors had been well-
diggers, but he was a dervish, and though he had been wise enough never to speak of
A-qtawiyah belief, he was known as one of the sect, and was accordingly killed.
SO bMir Sayrid Ahmad of KLhhn, whom 'AbbL killed with his own sword
h n g his papers trratisea were found on the iVuqlah doctrine, and also a letter
ddressed to him by Abulfazl in Akbar's name. Mir Sharifi A'muli, agoodpoet and
the head of the aect, heard of there perrewtions, a n d j k d from AatrdbLd to Hindzista'n.
Ragarding the laet sentence, the author of the Macfair remarks that i t involvea
machronism, for Mir Shnrff waa in India in 984, when Akbar was a t Dipblp6r in
Mawah ; and besidea, Sharif i Amuli was mentioned in no Tazkiiah as a poet.
I n Zli Hajjah, 1018, he got an ap- t h a t MLn Singli, soon after the defeat of
intmeut an a Ydzbhhi, or commauder of the Imperialists a~ltlthe death of Bir
go, and was sent to Kashnlir ( I h r u k , p. 1 3 %in ~ the Khnibar Pass,,, had dakatcd
the T&rikis a t 'Ali Maqjld (end of tho
FD). I n t h e IhcmP, he is called 'Abfur-
rahirn Khar, 'Abdurrahim ' t h o Ass. 30th year, or k g i ~ ~ u i nofg Rabi' I., 994).
' When tile ne\vs was brought to A k b ~ r
bctmt~cn the I3nl1nt ant1 t l ~ cIndr~x.' A t t l ~ ctime of Zainul'ibidin, king of Gashmir,
:IOl~:~zninnoble of the name of BInlik Kid ( d,or J?S ), who was a relation of the
t l ~ c n ruler of Ribul, took n ~ v a ~thcsc : districts from the Kmhniiris, and gradnnlly
cxtcnd~sdhici p o w r over the n*gion betrnc.cn the NiILb (Indus) aud the Sawiiliks snd the
frontier of 11iot1crn l i : ~ s h n i i r . ~N:rlik Kid \\-as succeeded by his son Malik K a l h , and
fiI:llik I i a l i n by Alalilc Cir. After Bir, t l ~ c11end oftlie tribe w:~sSulthnTathr,whorendenrl
Ilibar r:ilu:111lc scrvicc, especiall~in tlic r:rr wit11 RLnir Siinkb. Soltin Tat& hnd two
sons, SultLn S i ~ l n gand , Sult:in dam. Si'i~xngfougl~ta p e a t deal with Sher Sh6hand
Salinl SIIAII, capturing and selling a large number of Afgh&ns. The Fort Rohtha a3s
comulenccd by S l ~ c Sliih r with the special ol!ject of keeping the Gakk'hars in check. Sber
Sl~ichin the end captured SultLn Shmng and killed him, and confin& his aon Knmiil
KLLn in G\rhliilr, without, ho~vcver, s u l j ~ ~ g a t i nthe g tribe. Sultitn Adam ma4 now
looked upon as the head of the clan. I I e continued to oppose the AfghQns. Once
Snlim Sh6h gave the order to blo~vup a portion of the Gwhliirr Fort, where the s b t e
prisoners \rere k(2pt. Karnhl IihLn, w11o was still co~~fined, had n mirnculoua escape
: u ~ d \\.m iii C O I ~ S ~ ( ~ I I ~ Ipardoned.
~CC Kn~uLl\vent to his kinsfolk ; but aa Snlgn
,<d;rm had usurped all po\vc.r, IIC lived obscurely with his brother W i d Ghin,
:ivoiding to conic in conllict wit11 his uncle. Ilnmcdiately after Akbar's acew-
sion, l~o\vcvcr,I<an~illpaid Ilia rcspcct.i to the emperor a t JLlindhnr, was well rewired,
;nld distingiiislcd liinlself in t l ~ c war with H e m J , and during t h e siege of
nI61iiio~. I u the 3rd year, he \r:is sent against the Afiyinah Afghirn~,who had
rcvolttd ne:w Si~ronj(;\Iil~\.al~), nncl \vns made on his return jhgirdhr of Karah and
I ? : ~ t l ~ ~ )Hi~s\rah.
ilr 111t l ~ e6th p a r , lie serrecl under KhBn Zamkn (No. 13) aggnst
the Afghiins nndrr the son of JIobiriz Iihicn 'Adli (p. 320). I n t h e 8th year (910),
11c \rag called to Court, : ~ n dns Akbnr wished to reward him, Kambl Khbn begged the
un1)tXrorto put llim in ~)osscssionof 1110 Gal<k'har district, which was still in t h e hands
' Mr. .I. E.J)cl~n~,ri~*li infi>r~ns niu t11:lt n1t.ric.k'~ Ilistory of t h o Glllik'ha~,
tllc (;alil<'l~:lrsi1111:1t)itedt l ~ cl~illyp;rrtx J o u r ~ ~ aA. l , S. U., 1871.
of' tlic RL\\.III1'incJi :lutl J11vl:rm dihtrict* T l ~ eNlrcisir say R, he subjected the
I'ro~nliIi;inp6r o~rthe l)urtl(trx of the 1 1 : ~ tribcs called* 'U>+ ' uIfiI6
z:irah distri1.t long the lo~verr t i ~ ~ 01' gt~ &<*! ' ++ , ++, and J*. Mr.
l~illsskirt in^: tl~(b'l';tl~~ils of'1:imul P i l ~ ~ l i , ~)~.~~~~i~k the ~ ~ the t
h inhabit ~
k'nl~ilt;~, and C;<~j;lrI < l ~ h ~as
i , far as 110- ,es~e,.l, of the llhwul pindi district
111(~lii l l t l ~ Jl~eliun
e district. Thrir ancient sccolld tribe is that of t h e j a n j g v o h
stro~~gholtlxwcrc I'l~orwhlul~, SultAo- wllo inllabit the s a l t k3nge. ~h~ third,
pitr, : I I I ~ 1)angLli. T l ~ c y drclare t l ~ a t d r c j l a( wl,, ), are found in the eouthrrn
t11c.y are de*c-rndcd fro111 the K:riani:in of tile m\vul
kings of IrLu. Their nncc>stor Kid and the Jhelam
districts ; tlleir tract is called
inv:~tled Til)~!t,tvherc. IIC ant1 his descend-
to this day. The fourth, he sags, may,
nuts reigned fur ten gc~~c~rntil)na. His be the Jod~.ctha( 6 ) J e ), a great clan
tent11 dt~st:cntl:~ntK:rb conqucrrd K:Is~I-
~ n i r ,and took ~~ossc~ssion 01' I~alfof' it. about Pincji Ghcb. The fifth, hebelieves
Tlic C;:ikk'l~ars111ts11r(sig~~(vl for l(j gc8lle. is intended for the Kokhardn (ul>d),
rations alter K:L~I in 1<:1~lii11ir.The 16th a t,ribe of some importanco in Pin4 D a m
d r ~ c c ~ n t,d aZ.~in
~ ~ S l ~ i tlcd
l ~ to At'<l~Ani- litl&n. The and the eighth are the
uthn, where he d i d . JIis hon, (;;llik'har ~hibh and xanaarhl (jl+),
S11:itl. caluc to the P:LII*~L\, with RI:~hn~illl
of'GIinzni, and w:w nladc Iortf of t h Sirld ~ large tribes in Jammfi. The seventh he
Sligar 1)ohb. nlalik Bir is soid to have s"I) ) ~ J Sto be a mistake for +j% ~ h d -
Imcc>n 1Le glrndlitlier of i l d i r , xllose r i u i or hilltribes,wbichrere t h e U b 6 n d ~
Grtber way Nalik I'il~i. i I . I ( &>&J ) and Sattfs ( &- ).
ofhis usurping uncle. Akbar ordered the KhBn i Kalhn (No. 16) and other PanjlbI
grandees, to divide the district into two parta, and to give one of them to KarnBl
6h6n; if Sul* Xdam was not satisfied with the other, they should occupy the
borntry and punish Sulgn Adam. The latter alternative was rendered necessary by
the mistance of SultBn Adam. The Panj4b army, therefore, and K a d l KhBn entered
the Gakk'har district, and defeated and captured Adam after a severe engagement near
- -
the 'Qaqbah of Hilhp." SultBn #darn and his son Lashkari were handed over to
11nm61 Khan, who waa put in posseasion of the district. KamBl Khan killed Lashkari,
and put Sulgn #dam into prison, where he soon nfter died. (Akbarndmah, 11, 2QOff.)
It is stated in the Tabaqdt that Kam61 KhBn was a commander of Five
Tboosand, distiuguished for courage and bravery. and died in 9?2.*
Mabivak Khan and Jd61 Khln served in the 30th year under MlnB ShBhrokh,
k g w h Dzb, and Shhh Quli Xahram, in K a s h d r ( A k b a d m a h , 111, 486). The
Tsb aq acalls both. as also Wid Khhu, commanders of Fifteen Hundred. A daughter
af &id Khin was married to Prince Snlim ;oide No. 225, note.
172. Tabh Beg Kha'n Mughul, [Thj Khh].
%h Beg served at first under M h 4 ~ u h a m m a dHakim, king of Kbbul, and
entered, after the death of his maater, Akbar's ~ervice. He received a jirgir in the
Panjih Beconling to the Akbarndmah (111, 489). he went with Bir Bsy (No. 86) to
fh6d and Bijor, and distinguished himself nnder 'Abdul Matlab (No. 83) against the
Tkihis (LII, 641).
I n tbe 40th year, he operated ngPinst the 'Is4 Khail dfgh4ns, though with little
racaesk Two years later, he served under Agaf Khan (No. 98) in the conquest of
Man, and received the title of T& XA&. When U ja h Bbs6 again rebelled (47th
gear), Khwhjah Sulairnbn, Bakhshi of the Panjbb, was ordered to march against him
with the contingents of Qulij Kh6n (No. 42), Husain Beg i Shaikh 'Umarf (No. 167),
Ahmad Beg i Khbuli (No. lYl), and TBj K h h . Without waiting for the othem,
T. Kh. moved to Pathhn. Whilst pitching his tenta, Jamil Beg, T. Kh.'s eon, received
as- of W s approach. He hastily attacked him, and waa killed with iXy men of
hb fnther's contingent.
Jahhgir on his accession, promoted him to a command of 3000. I n the second
jeu of his reign, he officiated as governor of Khbul till the arrival of S h h Beg KhLn
(No. 67). He was afterwards appoiuted governor of T'hat'hah, where he died in the
ninth year (1023).
178. Shaikh 'Abdullah, son of Shaikh Muhammad Ghaus [of Gwtili&r].
Bhaikh 'AbdulU at first lived a retired and saintly life, but entered subsequently the
Emperor's wmice. He distinguished. himself, aud is said to have risen to the dignity
of a commander of Three Thousand. He died when young.
His brother Zidullah lived as Faqir, and studied during the lifetime of hia
' Not Hail6g ( cru ), mnth of Chili- The author of the Madair found 970 in
h n betreen
~ the ~ h and ~ the l his ~MS., ~which would be the same year
chnib;but Hilin, or ~ j l which
, Mr. in which Kaniirl Khd~lwas restored to
&herick says, is a ferry on the_~helPm his paternal inheritance; hence he adds a
~)an,,dh- ~ ~ l ddam*s
t ~ ~ , strong. rlS~dUb. He waa oertail~lyalive in the
buld. middle of 972 (Aklarndwh, 11, p.
So in my MSS. of the Tuluqdt. YWL)
year with 9,idiq Kh6n (No. 43) ~gninstRtij.& Mdhukar of~#h&,' and in tit
year under Todnr Mall in B i i r . I n the 30th year, he wsn made ; c a r n m ~ $ - ~
the 31st year, when Akbar appointed two officers to each $b&,
3
!l'housand, and served in the wme year under 'Ada Kokab (No. 81.,in the Ik
bkeran a d f
Ibrdhlm (No. 82) were appointed to B ' d . I n the 33rd yeaf, h~rcrkrveda
@st %j& Madhukar under Shihhb X% (No. %), and d i e d e n atter. .
Abulfazl has not given his name in this list of grand- b e Ts- i
was a commander of Three Thousand. v
Bdj Sing,his 8011, reeeived the title of Bbjah .ftathe death of$ tather.
for along time in the Uak'hin, was d e d in Ye 44th year to C o q and wm
commnndunt of Gwllilr I n tLe 46th year, he joined the Ilapelaperial anny, n
Akbar beeieged Eort Ur. I n the 47th year, he pureu4 w e t h e r with
Patr Dh (NO. l96), the notorious Bin Singh Deo &ndel& who st Jab.d
gation had murdered Abulfnzl. For hie distinguished is the opeah
the Bundelsh clan, he waa promoted, and held, in the 60tb $ear, the 1
S PT. r s c I r nttnrIrcd.
~ o ~ t ~ s ~ n t l ocf l rGel
178. Quraish Sults'n, 80x1 uf ' A b d u r r a s l ~ i dIChBn, lting of ICbsllghar.
182. Sulta'n 'Abdullah, b r o t h o r (by a n o t h o r motlier) of Uuroinh
SultBn.
310. Sha'h Muhammad, s o n of Qorninli Sultin.
Qorribh Sui(dn is a descendant of C t ~ i ~ ~I(~I&II.'
giz IIis genealogicnl trcc i~ given
in tlrc Akbmliimah (III., 685) and the l i i ~ i k hi I<usitidi as follows :-
1. Chingiz Khin.
I
2. C l ~ a g l ~ t hKh6n.
i
I
3. Manhtk:in [recond sou of Cl~irgl~thi
l<Li~rr).
I
-
' t ' l t i l ~ ~ ih'11611,
z ill tire I~iatorica,is I c~llcncallvd (3titilr i L ' u u ~ g .
4. I~U,+ (the MSS. give various reading).
I
5. Yar& ~ h d (called
n after his conversion Sul+n Cfhibuddin).
I
6. Dawh ~ h & . '
I
7. Alsinliq&, dr Aldnliqii, Khbn.
I
8. Tughluq S m u r Khbn.
I
9. K h i u ~ h A . i j a hKhbn' (fether-in-law of Timur).
I
10. (a.) ~ u h i m m a dK h i n ....(b.1 Sham' Jahhn Khbn ....(c.) Naqsh Jtrhb K h h .
I
11. (a.) Sher Yuhammad Khbn. (b.) Sher 'Ali Ughlbn.
I
r-
12. Uwaie Khhn, son of Sher 'Ali Ughlbn.
I
13. Ydnss K h h , father of Bfibar's mother.
I
14. Sultbn Ahmad Khiin, known .s Aldnchah Khda.
I
16. Sultin A b i Sa'id Khiin.
r
I
17. (1)'AUul Karjm Khfin. (2)Quraish Sul$&n
-
(3)
7
S u l g n 'AMullah
(No. 178). (No. 178).
I
(1)Shbh huhammad (No. 310).
(2( Khudibandah.
After the death of 'Abdunrrshfd Khbn (16.), 'Abdulkerim Khbn, elder brother of
Quraiah Sultin, succeeded to the throne of Kbhghnr. H e treated his relation* well,
p&ly in fulfilment of his father's wish, partly from natural benevolence. But Khndb-
band&, son of Quraish Sultbn, quarrelled with Muhammad Khiiu, his uncle, and Khudb-
band& occupied the town of Tarfin. 'Abdulkarim, doubting the loyalty of h i s
ordered Quraish Sultbn to go to Makkah. Q. went first with hi family to
&dakhshbn and Balkh, and lastly, with the permission of 'Abdullah Khbu of TJriin,
t , HindlisGn. H e met Akbar, in the 3kth yeir, a t Shihiibuddinplir, when the em-
peror was just returning from Kuhmir, was well received, and appointed to a ooru-
mand of Seven Hundred.
Quraish died in tho 37th year, (1000) a t Hhjlp6r.
170. -a' Baha'dur, son of Mirh Mahmud, who ie the paternal uncle
of Mirzb Haidar [Gurgiini].
Like the preceding, Qar4 BahMur belonged to the royal family of Kbhghar.
Yirzb Hnidar's father, Muhammad Husnin, wee the son of BSbar's mabrnal aunt.
Mirzl Haidar,' during his stay in Kbhghar, had accompanied the son of Sul$&n
I Ua\\ b invaded Indiaduring the reign Gurgbu &"', the Mughul term for
of 'Alhuddill ; vide Journal, As. SOC. the Perrrian ddrndd,a son-in-law. H~~~~
Bengai, fbr 1869, p. 194 and 1870, p. 44. Timrlrides are ofbu Gurgdnk.
a His daughter is called Tukul K1161i- Yirzb Haidar was a hiatoiian and
urn (36(LLi. I t is said that Tiniur poet. H e wrote in 961 the l'ci~.ih-A i
rtf'ter the marriage received the title of Abdurrashidi, in houor of Abdurrashid,
Abfi Sa'id on several expeditions to b h m i r , end had thus acquired some knowledge
of the people and the state of that provinoe. H e subseqnently went over BBdakhshin
to India, and amved a t Lihor, where M i d K h d n made him his ndib during his
absence on an expedition to Qlndahbr, which the Sbhh of Persin had taken from
Khwijab KalBn Beg. I. Haidar sfterwards accompanied Kbmrbn to A'grah, and
tried on several occasions to p e r e d e Humbydn, to take possession of Kashmir.
When the emperor after his seeond defeat by Sher Shbh retreated to U h o r , he gave
M. Haidar a small corps and sent him to Kashmfr. The country being in a distracted
state, M. H, took possession of it without bloodshed, and ruled as absolute king for
ten years. But afterwards he ordered the khqboh to be read, and coins to he struck,
in HumByfin's name. H e wee killed in 958 by some treacherous Kashmfrfs.
The father of Q a d BahMur wee M i d Mahmfid ; hence Q. B. wee M. Haidar'e
conein. A s he had been with M. H. in Kashmir, Akbar, in the 6th year, ordered
him to m n q u e r the province, and gave him a large corps. But Q. B. de!yed his
march, and when he arrived in the hot Reason a t U j o r , he found the passes fortified.
Soon afterwards, he wee attacked and defeated by CfhW KhBn, who had usurped the
throne of Kasbmir. Q. B. discomfited returned to Akbar.
I n tbe 9th year, he accompanied the emperor to MUwah, and wes appointed, on
Akbar's return, governor of Mandd. H e died soon after.
For a relation of Qarb BahUur, vida No. 183.
180. Musmffar Husain Mi'rsa', eon of Ibraihim Husain M i d , [eon
of Muhammad 6~1thMirA].
Muzaffnr IIuaain M i d is a Timuride. Hia tree is es follows :-
'Umar Shaikh M h h , (second son of Timur).
I
1
Yuhamlnad Sul$n M i n i .
I
h--------
I
(1) Sikandar Mi&
rave Ulugh MiizB.
I
M u c d a r Husnin
(6) Ma~'fidHusrin M.
(6) 'Aqil Huaai~iM.
Thus you any &Jlls, for & &a, the accursed HuligiL
During the reign o f J i ~ l ~ i i n g i her , rose to t l ~ cp s t of a conimander of 3000, and
~.ecei\,edthe title of Khtitr, and also a Ilq. IIo \ v u fur souc time governor of h h -
mir. On his re1110vaI, he went to court, and died.
From the Tuzalt me see that At~madBvg in the first year of Jahbngir, wss made
a com~nanderof 2000, and licld P;ul~hwaras j:igit.. I n the secoud year, he was order-
cd to punish the AC;l~:in tri\)cs ill Bangash, and was for his services there promoted,
in the 5th year, to a co~u~unnrl of 23(W). I n the 9th year, in consequence of complaints
made by Qt1li.j I<lilin (So. dl),he mas called to ronrt, and confined in Fort Rantan-
l ~ l ~ i(firrlrk,
lr p. 136). In the follo\ving year, Ile was released (I. e., p. 146), and sent
to 1<mh111ir( I . r . , p. 149).
Allmad Beg's sons, esllccially his second cltlcat, were a11 diatinguished soldiers.
They arc-
1. Nuhammad Nus'tid (eldest fio~i). 111, WAS killed in the war with the Tbrkis.
His son, Ardsl~cr,was a cominandcr of lW, 600 horsc, and died in the 18th gear
of Sl~hLj.'sreign.
2. 8lc'id h-hdn B a h d d ~ rZ(If;cr:jtrn.g (second son). H e rose during the reign
of Sllhl~jiil~iin to the 11igl1dignify of a cornni;~uilerof 7000, and distinguished himwlf
in every war. IIe was governor of Khbul, t l ~ cPanjhb, and B i h h . H e died on the
21111$':tI:r~r, 1OGB. Of his twenty-two sons, the two eldest, KhinahzAd E h b and
l ~ , killed in the B:illill war, wllcro S;iid also was severely wounded. TWO
L ~ i t f u l l ; ~were
o t l ~ c r s o ~'Altlullal~
~s, and Fntl~ull;il~,rose to higli commands.
3. iUt~X~hli~nlluh h-hd~r,Jftikhcir h'h Jn. He rose under S h i t l ~ j a h hto a com-
mand of'2000, lWO horse, and w i ~ sFaujdirr of Jainm6 (Pddkhcihn. I., p. 258), and
died iu t l ~ c4th year of S11611j.'~ reign.
4. A6112 Baqci. H e was the younger brother (by the same mother) of &'id,
under tvLon1 hc servcd. H e was tLL11a11dhrof Lower Bangasl~. I n t h e 15th year,
alter the Q'111dahilr expcd~tion,he got the title of IflikhJr Khdn, a t the same time
tltat I~iselder brother received that of Zufur;iu~lg,*and was made a commander of
1500, 1000 l~ortie.
102. Haki'm 'Ali', of Gilin.
'Ali calm poor and destitute from Persia to India, but was fortunate enoogh b be-
come in courtie of t i n ~ ea personal attendant (muldzim) and friend of Akbar. Once the
cn11)eror tried llim by giving him nereral bottles of urine of sick and healthy people
and even of anirn:lls. To l~in satisfiiction, 'Ali correctly distinguished the different
kinds. I n 938, he was sent as alubnsxador to 'Ali 'A'dil Shhh of BijipG, and was
well received; but before he could be sent back with presents for his master, 'Xdil
S11:ih sncldei~lydied.'
I n the 30th year, Hakim 'Ali constructed the wonderful reservoir (hauz), whih
in so often nlentioned by AIuglinl historians. A staircwe went to tho bottom of the
-
' 'Adil S l ~ h~l ~v mnlurdercd
~ in 988, by AInlik Borid of Bedar, and was stabbed by
a young 11a11dsomceunuch, w l ~ o ~lie u at- the elder of the two a t the first attempt of
tcrnr~trdto nbc l i ~ an r imrnor;rl purpose. satisfying his inordinate desi~w. MVJ-
TLr king \ran known as inuch for his lAnB 1la1A of Mwhl~ad,poetically ntyled
justice . ~ n dgoodwill towards his sobjccts, Razbi, found tho tdrikh of his death in
3s l i ~ rhi^ mania for ljoys aud unnatural the words Shdh i juhdn shun shaM
rrimes. H e obtained with soi~lcexertion (988), ' Tlie king of the world h a m e a
two young R I I ~~1aud801110euuuchs from 1uwtyr.'
reservoir, from where a passage led to an adjoining small room, six gat; square, and
capable of holding ten or twelve people. By some contrivance, the water of the reser-
voir was prevented from flowing iuto the chamber. When Akbar dived to the bottom
of the reservoir and prrssed into the room, he found it lighted up, and furnished with
cushions, sleeping apparel, and a few booka. Breakf~stwas also provided.
I n the 40th year, 'Ali wma a commander of 700, and had the title of JdZinh
uzramdri, 'the Galenus of the age.' His astringent mixtures enjoyed a great reput-
ation at Court.
He treated Akbar immediitely before his death. I t is said that the Emperor died of
dysentry or acute diamhaea, which no remedies could atop. 'Ali had at last recourse
to a most powerful astringent, atid when the dysentry was stopped, costive fever and
atrangury ensued. He therefore administered purgatives, which brought back the
dinnhaca, of which Akbar died. The first attack was caused, it is said, by worry and
excitement on account of the behaviour of Prince Khusrau at an elephant fight. Salim
(JahiingLr) had an elephant of the name of Gircinbdr, who was a match for every
elephant of Akbar's stables, but whose strength was supposed to be equal to that of
A'lAp, one of Khusrau's elephants. Akbar therefore wished to see them fight for the
championship, which was done. According to custom, a third elephant, Rantahman,
was selected ae fabdnchah, i. e., he was to assist either of the two combatants when
too severely handled by the other. At the fight, Akbar and Prince Khurram (Shbh-
jahbn) sat at a window, whilst Salim and Khusrau were on horseback in the arena
Qirbnbbr completely worsted A'brrip, and as he mauled him too sererely, the faldnchah '
elephant was sent off to A'bnip's assistance. But Jahbu~ir's men, anxious to have
no interference, pelted Rantahman with stones, and wounded the animal and the
driver. This annoyed Akbar, and he sent Khurram to Salim to tell him not to break
the rules, as in Eict all elephants would once be his. Salim said that the pelting of
stones had never had his sanction, and Khurram, satisfied with the explanation, tried
to separate the elephants by means of fireworks, but in vain. Unfortunately Rantah-
man also got worsted by Girdnbbr, and the two injured elephants ran away, and
threw themselves iuto the Jamnah. This annoyed Akbar more ; but his excitement
was intensified, when at that moment Khusrau came up, and abused in unmeasured
terms his father iu the presence of the emperor. Akbar withdrew, and sent next
morning for 'Alf, to whom he said that the vexation caused by Khusrau's bad behaviour
had made him ill.
I n the end of 1017, Jahbngir also visited 'Ali's reservoir, and made him a com-
mxuder of 2000. He did not long enjoy his promotion, and died on the 6th
Muharram, 1018. Jahbngir says of him (Tutuk, p. 74) that he excelled in Arabic,
and composed a c o m n ~ e n ~toythe QdnJn. " But his subtlety waa grater than his
knowledge, his looks better than his walk of lifu, his behaviour b ~ t t e rthan hia heart; for
in reality he was a bad and unprincipled man." Once JahLugir hinted that 'Ali had
killed Akbar. On the other side it is said that he apent annually 6000 Rupees on
medicines for the poor.'
' The namoksn'r, or salt-range, s a y the latter +of the amount realized. Mer-
the dioa'sir, is n district 20 kos long, and chante buy the salt a t a prim varying
belongs to the Sind Sbgar DuLb, between from half a d i m to two dRms (ona rupce
the Ushat and tho Indus. People break =40 dbins) per mun, and export it. The
orpieces from the salt rocks, and carry Government takes 1 Rupee ;'or every 17
them to the banks of the river, where the manu. The salt is also often n ~ d eilllo
price is divided between the miners and ornaments.
the carriers, the former taking # and
-
c
Mir Abul Qhim Namakin (settled at Bhakkar in 1015).
1. MirAbnl BaqB 2. M h B Kash-
-Ap-
3. M. Hushuddin.
-
4. M. Zbidullah.
7
"f'
Sindlii Amir KhBn. in 1066 to Prince
(under Aurangzib to MurU Bakhsh.
Farrukh Siyar)
A 80n. I
I I
M. Abul Waf&. Abul Khair Khbn.
(end of Aurang- (under Farrukh Siyar)
zib's reign)
Yir Abul Buqd Amir Khdn rose under Jahbngir to a command of 2600, 1500
horse. Through the influence of Yaminuddaulah he waa made governor of NulGn,
and in the 2nd year of Shbhjahbn, he was made a commander of 3000,2000 horse, and
appointed to T'hat'hah, vice MurtazQ i I n j J deceased (p. 461). I n the 9th year, h e
was msdo TuyJldLr of Bir in the Dak'hin, and was sent, in the 14th year, to Siwiuthn
vice Q a r h Khbn. In the following year, he was agaiu appointed to T'hat'hah, where
in 1057 (20th year) he died. He was buried in the mausoleum built by his father.
Under Jahbngh he was generally called Mir Khbn. ShiihjahBn gave him the title of
Amir KhBn.
One of his daughters was mamed in 1066, after his death, to Prince M n r a
Bakhsh, who had no children by his first wife, a daughter of ShahnawBz Khhn
i 9afawi.l Amir Khbn had a large family. His eldest son, Mir 'Abdurrezzbq,
W M a commander of 900, and died in the 26th year of ShLlijahLn's reign. His second
son, Ziiuddin Ydsuf, was made a KhBn, and held under Shbhjahbn a manpab of 1000,
600 horse. Ziti's grandson, Abul WafX was in the end of Aurangzib's reign in c h q e
of his majesty's prayer room (ddroghah i jd-namriz). Amir Khbn's youngest son,
Mir 'Abdulkarh, was a personal friend of Aurangzib. He received in succession the
titles of Hultnfit Khbn, KhBnahzhd Khbn (46th year of Aurangzib), Mir Wbnahzsrd
Khbn, and Amir Khbn (48th year,) and held a command of 3000. A h r AurangLiL's
death, he was with Muhammad A'zam ShBh ; but as he had no contingent, he was left
with the baggage (bungdh) at GwbliBr. after the death of Muhammad A'zam
in the battle of Sarbi Jbjfi,' B a h a u r Shbh made him a commander of 3500. H e was
generally at Court, and continued so under Farrukh Siym. after Fanukh's death,
' Shahnawbz KhLn i gafawf is the brother of ShBistsh KhBn ; but Shbitah
title of MfnB BadlnzzamBn, alicra MlmB is the son of Yaminuddaulah Apaf Khb,
Dak'hini, son of M'uzB Rustnm (NO. 9). elder brother of N& Jahbn.
One of his daughters, Dilras Bbnli w m , Sarbi JbjJ, near Dholpiu. The
was married, in the end of 1046, to Au- battle was fou h t on the 18th Rabi' I..
ran ib. Another was married, in 1068, 1119, aud Mu%ammad A'zam was killed
to Kince Muriid Bakhsh. Elphinstone with his two eons Bedar BBkht and
(History of India, 6th edition, p. 607) wn-ja.
calla Shahnawb Khin by mistake the
the Bbrha brothers made Amir Khbn qadt of the empire. 110 died shortly after.
His son, Abulkhair, was made a Khbn by Farrukh Siyar ; the other sons held no man-
vabs, but lived on their zamindbris.
2. Mimd Kaahmiri wss involved i n the rebellion of Prince Khuqrau. As the
associates were to be punished in an unusual way (.Ghat i ghair-mukarrar, Tuzuk,
p. 32),Jahbngir ordered his penis ta be cut off.
3. M i n d H u s d m u d d i ~ . H e held a manpab, but died young.
4. dlirzd Zkidullah. H e was in the service of Khbn J a h i t ~Lodi.
200. Waei'r Beg Jarni'l.'
Wazir Jamil, ae he is often called, served in the 9th year of Akbar's reign
against 'AUullah Khbn Uzbak, and in the war with K U n Zambn (No. 13). I n the
f i n d battle, when Bahbdur Khbn (No. 23) was thrown off liis hone, W. J. instead of
taking him prisoner, acceptd a bribe from him, and let him off. But Nazar B a h u u r ,
a man in the service of Majndn Khbn (No. 60) saw it, and took BahUur
pri~oner. Afterwards, he received a j&u in the Eastern Districts, and took part in
the expeditions to Bengal and Orisb under Mun'im Khbn. A t the outbreak of
the Bengal military revolt, he joined the QBqshils; but when they separated from
Ma'piun i KibuU (p. 431, note) and tendered their submission, W. J. also was par-
doned. In the 29th year, he came to court, and served in the following year under
Jagnbth (NO. 69) against the UnA. H e seems to have lived a long time. Jahbugir
on his accession made him a commmder of 3000 (Tnzuk, p. 8).
H e is not to be confounded with the Jamil Beg mentioned under No. 172.
201. T a m , [son of] Saiful-mullik.
The Tubuqdt says that T&ir was the son of Shbh Xuhammad Saiful-mullik.
His father was governor of Ghajisthn in KhurLbn, and was killed by Shbh TuhmLp
of Persia. Tbhir went to India, was made an Amir a t Akbar's Court, and served iu
Bengal, where he waa when the author of the T a b q l t wrote (1001).
H e is also mentioned in Dowsou's Edition of Elliot's Historians, I., pp. 241, 242.
202. Be'bu' Menkli'.
Regarding the name ' Mankli,' vide p. 370, note. The T a b q b t says that Bbb6
, Mankli was an Afgb5n, and a commander of 1000.
H e waa a t first in DQdd's service, and occupied G'horiig'hit a t the time when
Mun'im K h i n hat1 invaded Oristi (p. 370). Soon after, he entered Akbar's service,
but continued to be employed in Bengal. I n the 30th year, he suppressed disturbances
a t U'horiig'hbt (Akbarn. III., 470), and took part, in the 36th year, in the operations
againet Qutl6 Khbn. Two years later, he accompanied Mbn Singh's expedition to
o+sa
H e may have lived under Jahbngir; for the Mankli KhiLn mentioned in the
TUmk (pp. 70, 138) can ouly refer to him. The !Z'uzuk (p. 12) mentions a son of bin,
Hbtim. Another son, Mahmrid, appears to have been a commander of 500, 300 horse
enforced by Saifr~lluh(No. 262) from Lhhor. I n the &9th year, AnlLB again appeared,
but was driven, with some difficulty, from his mountains.
111 tliu 211ll year of Jal~Bngir's reign, hI. Q. I<. IVRS removed fro111 K w l i n ~ i r .
a The BlSS. Itate &it. The l'uzuk men- (z:ide No. 394) at Bardwbn, on the 3rd
tionr ' a Pnrhiairi of royal blood,' of the
unillc uf +I. 11~1was lrilled by SLcr Afli;~n
V~fi~' ~~~~;, not Hammr(m, is the In-
diarl p,.ollullciut,oll.
pear, was doubled. H e d i d in the 31st year (lOGS).' IIe wan a poet of some dis- .
tinction, and wrote nnder the name of Hdziq. H i s vanity is said to have bcen very
@. A copy of his diwBn was kept on a golden stool in his reception room, aud
risitors, when i t was brought in or taken away, were expectcd to rise nud make
s d h s ; else he got offended.
2. ZZukiin Khushhdl. H e grew up with Prince Khurram. SI~bl!jahhn,on hi*
accession, made him a commander of 1000. H e was for s o n ~ etime Birkhshi of the
Dal'llin.
206. Mi'rza' Anwm, son of Khgn i A'zam Mir& Koknl~(No. 21).
H e was mentioned above on p. 328.
I
T h i ~Si~':iclnt I<hiln llntl first brcn in bnk ; but Inter Ile enkred Akhar'r; remice.
tllr service ot' the L);lk'llin killgk ;IS COIII- I Yifr Journal, Aaiatic Society, Jkr~pal,
I I I ~ L I I ~ Cul'tl~i-
I. 1:vrts ol'Giluah and Tiran- 1870, p. 276.
who aimed a t the crown, and in the fight which ensued, AbdBl was shot. A hostile
party, thereupon, raisedone Sayyid Mubirak to the throne, and in a fight which
took place on the maid&n of Sfinagar, where the 'Pd prayer ie said, Ydsuf was defeated.
V ~ t h o u t taking further part in the strnggle, he fled, and came, in the 24th ycar,
to Akhar's Court, where he was well received. During his stay a t court, Sayyid Mu-
b k hnd been forced to retire, and Lohar Chak, son of Ybuf's uncle, had been made
king. I n the 25th year, (Akbarn., III., 288), the emperor ordered several Pnnjhb
nobles to reinstate Y b u f . When the imperial arnly reached Pinjar, the Kashmin's
s u d for mercy, and T h u f , whom they had solicited to come alone, without informing
Akbar's commanders, entered Kashmlr, seized Lohnr Chak without fighting, and
commenced to reign.
&me time after, q i l i h Diwirnnh reported ta the emperor how firmly and indepen-
dently Yfisuf had cstabliahed himself, aud Akbar sent Shnikh Ya'qfib i Kashmiri, a
trusted servant, with his son Haidar to Kashmir, to remind Y b u f of the obligations
under which he h y to the emperor. I n the 29th ycar, therefore, Y b u f sent his son
Ya'qdb with presents to Akbar, but refused persoually to pay his respects, although the
wort, in the 30th year, had been transferred to the Panjhb ; and Ya'qfib, who had
hitherto been with the emperor, fled from anxiety for his safety. The emperor then
wnt Hakim 'Ali (No. 192) and BahQuddin Icarnbd to Yfisuf, to persuade him to come,
or, if he could not himself come, to send again hia son. As the embassy was without
molt, A k h ordered ShQhrukh NirzB (No. 7) to invade Kashmfr. The imperial
m y marched over Pak'hli, and was not far from B L a h Bifilah, when Yfisuf sub-
mitted and surrendered hilnself (Akburt~.III., 402).' ShBhrukh was on the point of
returning, when he received t h e order to colnplete the conquest. Yiisuf being kept
a prisoner, the Kashmiris raised Aulhd Husuin, and, soon aftor, Pa'qdb, Tbuf's son,
to the throne ; but he was cvcry where defeated. Information of Ybuf's sublnission
.nd the defeat of the Kash~liiriuwas sent to court, and a t Srinagar the khufluh was
d, and coins were struck, in Akbar's name. The cultivation of za'farin (p. 84)' and
silk, and the right of hulrtiug, were made imperial ~nonopolies(p. 411). 011the approach
of the wld season, the m n y retur~iedwith Tilsuf K h i n , and arrived, in the 31st year, a t
court. Todnr Mall was made responsible for Tlisuf's person.
As Ya'qdb KhLu and a large party of Iiuvhmfris continued the struggle, Qilsirn
(No. 59) was ordered to march into Kashmir, to put a n eud t o the rebelliou. Ya'qdb
r a s again on several occasions defkated.
I n the 35od year, Ydsuf was set a t liberty, received from Akbar a jitgir in Bihiir
(Akbam., III., 6.47), and was niade a co~nmanderof 500. l I e servcd in Bengal. I n the
S t h year, he nccompanied MQn Singh, to Orin&, and commanded the detachment, which
marrh'd over Jhhrkand and Kokrah' (ChutiJ NLgpilr) to Nednipfir (Aklarn.,III., 641).
' The Aklarna'rnulr (III., 492) calla ' place of the b a r (bird)',which is one of
t h e pam near Btirah Hillah, where Yiisuf the avathrs.
surrrndered, yw9. The Mudair has Regarding the cultivation of za'fa-
v*. I t is evidently the same p a s
riL11 (snttko~l)vrde also Ilirruk, p. 45.
a Kokrah wtis mentioned above on p.
wlricl~the T u ~ 1 4 k(p. BYJ) calls ~JH! 401. I t iy the old name of ChutiB Nig-
&$, 2; kou from BiLrah Millal~. The pilr, OIIC of the p q u l a h s of which is
Tuark says that a r a h Blhlah means still callcd liulirall, or Khukro, as apelt
Ya'qill Klldn, uoon aftor, submitted, and pnid lliu mpeeta to Akb;rr, when, in the
34th year, the court had gone to Knshmlr (p. 380).
P h u f K h i n is not to be confounded with No. 388.
22@. Nn'r Qulij, son of #It& Qulij.
Alttin or a'ltJn is Turkish, and means ' gold.'
NGr Qulij waa a relation of Qulij KhBn (No. 42). H e served under him in the
expedition to Idar, which Akbar had ordered t o be made when moving, in the 21st
year, from Ajmir to Qogundnh. I n the fight with the zamindbr of rdar, N. Q. was
wounded. I n the 26th year, he served under Sultbn Murdd gain st M h b Muham-
mad Hakim. I n the 30th year, he agnin served under Qulij Khin, who had been
. made governor of GujrLt. H e continued to serve there under the Khbnkhbuin (No. 29),
and returned with him, in the 32nd year, to court.
230. Mi'r 'Abdul Hai, Mir 'Adl.
The Tabaqit calls him Khwdjah 'Abdul Hai, and eays that the wns an Amir. H e
had been mentioned above on pp. 468,471.
281. Bha'h Quli' Kha'n FTa'raqjip.
Abulfazl says that S h i h QulI waa a Kurd from near Baghdbd. H e was an old
servnnt of Humbyiln. I n the first year of Aklar's reign, he served under Khizr KhBn
(p. 365, note 2) in the PanjBb. H e was much attached to Bairiim. I n the 11th year,
he was sent to Gadha, when Mahdi Q b i m Khbn (No. 36) had leB that province with-
out permiasion for Makkah.
The Tabaqbt calls him a winmander of 1000.
His son, Pbdishbh Qulf, was a poet, and wrote under the name of Jazbi. A few
verses of his are given below in the list of poeta.
232. Farrukh Kha'n, 80n of K h i n i K d 4 n (No. 16).
H e was mentioned on pp. 322 and 367. According to the TabaqBt, he served, in
1001, in Bengal.
233. Sha'drna'n, son of KhBn i A'zam Koknh (No. 21).
Vide above, p. 328.
234. Haki'm 'Ainul Mulls, of Shirk.
H e is not to h confounded with Eakim ul Mulk ; vide below among the Physi-
cians of the court.
on the survey maps. The U j n h , Col. (Akbarndnwh, III., 641).
Ddton infonns me, once resided in Kok- Kokrah is v a i n mentioned in the
mh a t a place in Lat. 23" 20' and Long. Tuzuk i Jahhngiri (pp. 164, 165), where
88' 87: nearly, where there is still an it is defioed ns a hilly district betwoen
old fort. Js'ide also Vth Re rt (Madras south BihBr and the Dak'hin. It was
nlition, rol. I., p. 603 ; olredition, p. run over, in the b g i n ~ l i n gof 1025, by
417). Ibrihim Khbn Fath-jang, governor of
T h e Rijah of Kokrah who, in the Bihbr, who was dissatisfied with the few
30th year, succumbed to Shahbirz KhBn diamonds and elephanta which the
(p. dl),is called MbdhG. I n the 37th Rhjnhs sent him as tribute. The then
year, Madhd and Lak'hmi R&i of Kok- Rajah is called Durjun SU. H e was
mh served in YGsuf Khdn's detachment, captured with several of his relatious in
to which the contingente alno of Sangrbm a cave, and the district was annexed to
Singh Shbhi of K'harakpbr (p. 446, and BihL.
Proceedings, A. S. Ueognl, ibr May, 1871), The Tuzuk hns ( I . c.) a few interesting
and Ptiran BIi111 of Ciidl~or belonged notes on the dia~nonduof Kokrah.
H e was a learned nian and a clever writer. H e traced his origin, on his
mother's aide, to the renowned logician Xuhaqqiq i Dawwdni. The Historian Badblli
was a friend of his. Akbar also liked him very much. I n the 9th year, he was sent
an a m h s a d o r to Chingiz KhLn of Gujrit. I n the 17th year, he brought I'timBd
K11hn (No.67) and Mir Ab6 Turib to the emperor. I i e also accompanied Akbar on
his march to the eastern provinces of the empire. Bfterwards, in 983, he was sent
to 'Xdil K h l n of Bijbpbr, from where, in 985, he returned to court (Budlo)ii, I I . , 250).
He wss then made F a u j d C of Sambhnl. I n the 26th year, when 'Amb Bahidur
and other Bengal rebels created disturbances, he fortified Bareli, and refusing all oEe'ers,
held out till the arrival of an Imperial corps, when he defeated the rebels. I n the
same year, be was made g a d r of Bengal, and in the 31st gear, Bakhsbi of the 9 6 b a h
ofAgrah. H e was then attached to the Dak'hin corps of 'Aziz Kokah (No. 21),
and received Handiah as j6gir. When 'Aziz, for some reason, cancelled his jigir, he
rent without permission to court (35th year), but was a t first refused audience. 011
enquiry, however, Akbar reinstated him.
H e died a t Handiah on the 27th ZL Hajjah, 1003 ( B a d h i II., 403).
The M i n i f Masjid, also called PBdivhbl~iM ; ~ ~ j iin
d , Old Bareli, DIirhi Mahallah,
was built by him. The inscriptiou on it bears the dute 987 (94th year), when tho
Hakfm was FaujdAr of Sambhal.
H e was also a poet, and wrote under the t a k h a l l u ~of Dawii.
286. Ja'nish.Bahatdur.
JBnhh Bahidur was mentioned on p. 315. H e was a t fir4 in the service of Mirzic
Muhammad Hakim, king of KBbul. After the deatli, in tho 30th year, of his master,
he came with his sons to India. Soon after, he served under Zain Kokali (No. 34)
against the Yhufzab, and saved Z.rin's lifu in the Kh~ib.rr cata.3trophe. I u the 36th
year, he served nuder the KbCnkhBnBn iu T'hat'h,rIi, a l d retorued with him, in the
38th year, to court. Lnkr, he served in the Dak'hin. He died in the 46th year
O W ) . H e was au excellent soldier.
Hie son, Shnjd'at K h d n Shbdi Beg. H e waa m d e , in the 7th year of ShiLh-
j h b n ' s reign, a co~nrnanderof 1000, and received the title of Shid Khin. I n tho 12th
gear, he was sent aa ambassador to Nazr Muhammad Kh6n of Balkh. On h k retprn,
h the 14th year, he was ninde a commander of 1500, and was appointed governor of
Bhakkar, vide Sh&h Quli Khln. Aftersards, on the death of Ghairdt Khbn, he wag
m d e p v e r n o r of T'hat'hah, and a commander of 2000. I n the 19th year, he was
Prince M u r a Bakhsh in Balkh and Bdakhshdn. I u the 218th year, he JVW
governor of Khbul, vice Siw& G m , and held, in the following year, an
important command nuder Aurangzib in the Qandahhr expedition and the co~lquest
of Brut. In the 23rd year, he was mado a con~manderof 3000, 2500 horse, and
the covcbd distinction of a flag and a drum. Two yeam later, in the 25th
gear, he w i n before Qandahhr, and was made, on Shblljnhbn's arrival in
Khbol, a commander of 35M, 3000 horsc, with the title of ShcGd'at Khdn. I n the
26th ymr, he rnrved under D d r l Shikoh before Q ~ n d a h l r and
, with Rustam Khiin
Bshsdnr a t Bust. H e died soon after. H e had a son of the name of Muhammad
%'id.
61
238. Mi'r Ta'hir i Mbsawi.
He is not to be confonnded with Nos. 04, 111, and 201. According to t h e
Tabaq& Mir T a i r is 'the brother of Mire4 Yhuf IZIIzawl (No. 37), and was distingnish-
ed for his bravery." It would thus appear that Abnlfazl makes no difference between
the terms B a u r w l and M b a r o i (vide p. 381, under NO. 61).
287. Mi'raa' 'Ali' Beg ' A l m s h i h i .
H e is merltioned in the Akbarnhmah among the grandees who accompanied Mun-
'b to Bengal and Oris&, and took part in the battle of Tnkarof (p. 376). After the
outbreak of the Bengnl Military revolt, he joi~leda conspiracy made by Mir Zakf,
'AMi Kor, ShihBb i Bdekhshi, and Ktijak YasLwul, to go over to the rebels. The
plot, however, was discovered ; they were all bprisoned, but Y i r Ziki alone wae
executed. Akbarncimuh, III., 262.
His epithet 'Alamshdhl is not clear to me.
H e must not be confounded with the more illustrions
[Mi'rsa' 'Ali' Beg i Akbarshhhi].'
H e was born in Badakhshin, and is said to have been a highly educated man.
When he came to India, he received the title of Akbarshdhi. I n the 30th year, he
commanded the Ahadis on Shihrukh's expedition to Kashmir (p. 479).
Later, he served nnder Prince Muraid in the Dak'hin. When the prince, after
making peace, returnedfrom Ahmadnagar, CQdiq KhBn (No. 43) occupied Mahkar.
But new disturbances broke out under the Dak'hin leaders Azhdar W i n and 'Ain Khbn,
against whom Cidiq sent 8 corps nnder M. 'Ali Beg. H e suddenly fell over them, and
routed them, carrying off much plunder and many dancing girls (zandn i ~ k ' h c i ~ a h ) .
I n consequence of this defeat, Khndiwand Khhn and other Amlrs of the N i d m s h a
marched against the imperialiata with 10,000 home, bnt $!&diq and N. A. B. defeated
them. I n the 43rd year, Y. A. B. took Fort Rhhdtarah ( t i i p L ) near DaulatAbird,
after a siege of one month, ownpied, in the same year, Patan on the Godtivarf, and
took Fort LohgaiJh. " Both forts," says the author of the Mdsir, " have, from want of
water, become ~~ninhabitoble (n~ismdrshudah), and are so to this day." Later, M. A. B.
served nnder Abulfazl, and distinguished himself in the conquest of Ahmadnagar. In
the 46th year, he received a drum and a flag, and continued to serve, under the
Khhnkhinln, in the Dak'hin.
I n the beginning of JahingSr's reign, he mas made a commander of 4000, j&g[rdk
of Sambhal, and governor of Kashmir. H e served in the pursuit of K h n s n u (Tuzuk,
p. 30). Later, he received a tuyJ1 in Audh. When Jnh4ngir went to Ajrnfr, he went
to court. One day, he paid a visit to the tomb of Mu'inuddin i Chishtl. Ou seeing
the tomb of Sbahbbz K h i n (p.. N l ) , he stooped down, and embracing it, er-
claimed, " Oh ! he was an old friend of mine." The same moment, he fell forward
a corpse, and was buried a t the same spot (22nd Rabi' I., 1026).
It is said that ho kept few soldiers and servants, but paid them well. Inhis
habits he was an epicurean. He was looked upon ns a great patron of the learned
H e died childless, a t the age of seventy-five (Tuzuk, p. 163).
young.
I n the
-
His second son, Dahp DL, had the same character as his father; but he died
(p. 312), a villa near a spring called Inch (&I),between Bhnpdr and
KUdpdv in Keahmir, is mentioned, which Akbar had given Rhm DL. Pidc also
Tnznk,p. 39, 1. 3.
230. Muhsmmad Kha'n Kiyatai'.
Abulfazl ranks him among the commanders of 600. Under Jahbnglr, he rose to
a command of 2000. Like M i n L Rustam P f a w i and Abul Hasnn Turbati, he refused
a title; for he said that his name wrra Muhammad, than which no better name
existed.
H e served under ShahbBz Khbn (No. 80) in Bengal, and distinguished himself
in the fighta near the Brahmaputra. I t is wid that Shahbbr was eo auxious to retain
his services, that he Rave him a lac of rttpeq per annum. L x t ~ r ,he served under the
Khhnlibbnbn in the conquest of T'hat'hah, and inflictcd the fiual blow on Yirzb J i n i
Beg (No. 47) near Lak'hi,' when, he obtained a signal victory, thongh lur outnum-
bered by the enemies. From that time, the Khbokhbnbn was his friend.
Under Jahhngir, he took 8 leading part in the Dak'hin wars, especially in t h e
fights with Malik 'Ambar near Kharki, a famous battle field (vide note to No. 265),
and continued to serve there under Prince Shihjahhn.
H e died in 1037. The tdrikh of his death is ale YJlL , &,
'Muhammad
KhLn, the saint, is dead.' H e was a man of great piety. His day was carefully divided ;
religious exercises, the reading of commentaries on the Qoriru, conversing with holy
men, ~leepiugand eating, each had its fixed time. Nor did he ever depart from his
routine except on the march. H e never neglectd the ablution (torzu') prescribed by
the law. People told many miraculous stories (khawdriq) of him.
During his long stay in the Dak'hin, he held Xshti (in the Wardah district) as
j w ~ r and
, made i t his home. H e adorned the town with several mosqaea, housw,
and gardens. " At present," says the author of the Narisir, " there is only one of his
hundred houses left, the store house where his lamps were kept ; the whole town a n d
the neighbourhood are deserted, and do not yield the tenth part of the old revenue.
Even among his descendante there is none left that may be called a man of worth
(tam namdnd kih rush& ddahtah l h k d ) . " '
H e wan buried in Kshti. People ofton pray a t his tomb.
The men of his contingent wcre mostly Niy&zi Afghbns. I f one of them died,
he gave a month's pay to his faulily ; or, if he had no children, half a month's pay to
his heirs.
His son, Ahmad KhLn N i y k i , was in the 20th year of ShbhjahBn's reign a com-
mander of 2600 (Pddishdhndmah, II., 386, 726).
240. Abul Mu&atbr, son of Ashraf Khiin (No. 74).
From the A k b a r n h a h (III., 248) we see that in the 24th year (987) he wne
statio~iedin Chanderi and Narwar, and was ordered to assist in suppressing the B i b r
' Tide Dowson's edition of Elliot's the Marhatta officials, and now notbing
Historians, Vol. I., p. 260. remains to them save a few rent-free fields,
" The emperor Jahdngir ave the sufficient merely for their subsisteum.
Ashti, Amner, Paunkr, and R1ig6gw The tombs of their ancestors were already
(Barhr) parganahs io jkgir to Muhammad falling into disrepair owing to the poverty
XhLn Niydzi. H e re~toredXshti, and of the fimily, when they were taken in
brought the country round under culti- hand by the district authorities as worthy
vation. A handsome mausoleum was objects of low1 interest, and restored h m
built over his grave in Mughul style. ~nunicipalfunds. Lately, in consideration
Mnhammad Khbn was succeeded by of the past history of the family, and the
&mad Klihn, who died in 1061. A local respect which it commandu, the
similar maunolcum was crected over his Government conferred on Nawlib Wdhid
tomb, but smaller and of' inferior work- KhBn, oue of its representatives in Xshff,
mansliip. The two stand side by side the powers of an honorary ~uagistrate."
within IUI enclosure, aud are the sights of " Kurunja. A small octroi town i n
Ashti. 'I'hey are iudeed striking monu- the Arvi talipi1 of the Warduh district. It
ments of art to find in such a ren~ote was founded some 260 years by NawQb
spot as this. After the death of Ahinad Muhammad KhBn Niydzi of Ashti." Ex-
KhLii, the ower of the A'iyhzis gradu- tracts f'rom C. Grant's Gazetteer of t h e
ally declinef; in time A'aliti ithrlf p x ~ e d Central Proviricea of India, second edition,
fkou their kaudn into the possession of 1870, pp. 7 aud 236.
rebela (III., 273). In the 28th yey, he nerved in GujrBt (III., 423, and Baddonf
11.. (323). Vide also p. 389.
241. Ehwa'jagi' Muhammad Hueain, Mir Barr.
He is the younger brother of Qbim Khdn (No. 69), and had the title of ltiir Barr,
in contradistinction to that of hie brother. He came in the 5th year with Mun'im
(No. 11) from KQbul to India. When dissensions broke out between Ghani Khln,
Mun'im's son, and Haidar Muhammad KhBn Akhtnhbegi (No. 66), whom Mun'im had
left as his ndiba in Klbul, Haidnr was called to court, and Abul Fath,' son of Mun-
'im's brother, was sent there to assist Ghani. Muhammad Husain accompanied Abul
Fath. He remained a long time in Khbul. After his return to India, he accompanied
the emperor on his march to Kashmir. His houesty and pu~~ctuality made him a
favorite with the emperor, and he was ~~ppointed X i r Bllkdwal (maater of the imperial
kitchen), and was also made a commander of 1000.
I n the 6th year of JahBngir, he officiated for H b h i m (No. 226) as governor of
Kashmlr. On ~Hshim'sarrival he returned to court, and died in the end of the 7th
year (1021 ; !Zbzuk, p. 114).
He had no children. The Tuzuk says that he was quite bald, and had neither
monatsche nor beard. His voice waa shrill like that of a eunuch.
243. Abul &s'sim, brother of 'Abdul QBdir Akhlind.
He is not to be confounded with Nos. 199 and 251. BildLonl (II., 323) calls him
a native of Tabriz, and mys that his brother waa Akbar's teacher (dklrthd). I n
ggl, Abul w i n was made DiwLn of Gujrdt.
243. Qamar Eha'n, son of Mir 'Abdullatif of Qazwin (No. 161).
He served under Mun'im (No. 11) in Bengal, and waa present in the battle of
Takarof (p. 375). In the 22nd year, he served nnder Shihib in Gujrdt (Akbarn.,
III., 190), and in the 24th year, nnder Todar Mall in Bihlr. I n the 25th year, he
took part in the battle near Sultdnph Bilhad (p. 400, and Akbant., III., 305).
His son, Kaukab, fell under Jahlngir for some fault into disgrace. He wae
floggd and imprisoned. Reganling his restoration to favour, vi& Tuzuk, p. 219.
244. Arjun Singh,
246. Ssbel Singh, sons of Rfrjah EGn Singh (No. 30).
268. Sakat Singh,
Some MSS. have D; j a n m instead of At-jun. The name of Sakat Singh, moreover,
recurs again at No. 342. There is little doubt that at the latter plece we should read
Himmat Singh, though all NSS. have Sukat.
Nor is it clear why Abulfazl haa not entered the name of B h b Singh, who at Akbar's
death was a commander of 1000, and was gradually promoted, during Juhkngir's
reign, to a manqab of 5000. Like hia elder brother Jagat Singh (No. 160), he died Gom
excessive driuking (1030). His name often ocours in the Tuzuk.
Abnl Fath, who on p. 318 has e m ' The Lucknow edition of the Akbar-
neously been called Abdul Fath, was the ndmah (III., 642) has also h i a n , and
son of Fazil Beg, Mun'im's brother. (by mistake) 82 for Sabal Singh. The
Baddoni II., 56 has Fazdil Ikg, but bubhbn Singh mentioned in the same
the AkGa~rdmuhand the Madrir have passage, would also appear to be a son
k'uzil. of Yku Singh,
Arjun Singh, Sabd Singh, and Sakat Singh, served in the 37th year in the con-
quest of OrlsL Snkat Singh, in the 26th year (989), had nerved in Ktibul. They d i d
before their father.
Himmat Singh diitinguished himself under hie father in the wars with the
Afghins.
Col. J. C. Brooke in his Political Hblory o f t L Shta of Jeypore (Seleotions from
the Reoords, Government of India, Foreign Department, No. LXV, 1868) mentions six
sons of M6n Singh, Jagat, A jun, Himmat, Sakat, Bhim, and Kalybn Singh. The
laat two are not mentioned by Muhammadan historians ; nor are Bhbo and Sabal
mentioned by Brooke. T i e 'A C h p hfrom Buhatnmadaa Hwtory,' in the Calcutta
Review, April, 1871.
246. Mustafal Ghilsi'.
A Sayyid hluptafi is mentioned in the Akbarnbmah (III., 416). He served in
the 28th year in Gujrbt, and waa prerent iu the battle near Maidnah, 18 kos S. E.
of Patan, in which Sher Khbn Fdlfuli was defeated.
247. Nazar Khatn, son of Sa'ld Khtin, t h e Qnkk'har.
A brother of hie is mentioned below, No. 332. T id
e Nos. 170, 171.
The Tahaqbt calls him Nezar Beg, son of Wid Khbn, and says that in 1001, he
was a Hazhri.
Mughul Historians give the following tree of the Gakk'har chiefs-
Sulgn TaMr, the Gakk'har.
-
r
.............,.,........,......,.
..... ....,,, 2. Snlthn Adam
A
-
'I
1. Sul* Shng
I I
F
7 -
1. Kamgl K h h
-
2. Said Khan
I I
l.'J.aehkarl a. Muhammad K h l
I
'
~ u b b r a kWBn 1. ~ a k a Khbn
r Jd61 ~ h h n (No.
l 170)
(No. 171) (No. 247) I
2. S h h Muhammad Akbar Quli Sul6n
(No. 332) I
Mur6d Quli Sulfln
I
Allah' Q d
JnlQl Kbbn was killed in 1620 (16th year) in Bangash, and hie son Akbar Quli,
who then served at Kh@, waa made a commander of 1000, and sent to Bangash
(Tuzuk, pp. 307, 308).
Jahbndr, &r the suppression of Khusrau's revolt passed on his way to Kbbul
through the Oakk'har district (Tuzuk, pp. 47,ks). He left the Bahat (1st Muharram,
1016) and came to Fort RohtBs, the cost of which he states to have been 161,000,000
d h , 'which is equal to 4,025,000 rupees in HinddsMni money, or 120,000 Persian
tnmhns, or 1 irb, 2,176,000 silver Hdlis of Turbni money.' Bftor n march of &3 koa,
he came to Tflah, fa'lah in the Qnkk'har dialect meaning ' a hill.' He then came to
Dih Eihakdlah, bhakrd m&ing 'forest.' The way from v l a h to BhekrB pasees aloag
the bed of the KQhan river, the banks of which are full kanir flowers. H e then
came to Hatib, which waa bnilt by e Gakk'hnr of the name of HBt hi (mentioned in
Mr. Delmerick's History of the Gakk'hm, Journal, Asiatic Society, B e n d , 1871).
The district from Mbrgalah to Hatib is qlled Pot'hmbr ; and from Roliths to Hatie
dwell the BhWLs, a tribe related to the Gakk'harn. From HatiB, he marched 42
and reached PakkaA, so culled because it haa a puma d. Four and a half koe
M h e r on, he =me to Kuray, which means in the Gakk'har dialect 'rugged.' He then
rent to BBwalpin$, which is said to have been built by a Hind6 of the name a w a l ,
+$meaning ' a village,' and gives a few curious particulars regarding the river and
the pool of the place. From RBwalpintJi he went to Kharbuzah, where a dome may
be seen which has the shape of a melon (kharbuzah). The Qakk'hars used formerly
to collect tolla there. He then came to the KB1lrp&ni,and to the NBrgalah paw, mdr
meaning ' Killing,' and ga&A ' a carawan.' " Here ends the country of the Cfakk'hara.
They are a brutish race, always at feud with each other. I mked them to live in
peace ; but they will not."'
The PddiehcfAndnuA (II., 240, 264, 266, 722, 733,740) mentions several Gak-
k b r chiefs-
1. Akbar Quli Sulthu, a commander of 1600, 1600 horse, died in tbe 18th year
of ShAhjahQn's reign. His son NurBd Quli Sultin, was under Shlrhjahhn a com-
mander of 1600, 1000 horse (Pddishdhn. II., 410, 486, 612, 623, 666, 695, 656, 730).
2. Jabber Qdi, (brother of J a l 4 Khbn),' 1000, 800 horse.
3. Khizr SGBri, (son of Nazar Xhbn)? 800, 600 horse, died in the 12th year
Shahj.'~reign.
The P&dishhhnbmah (I., p. 432) mentions Gakk'hm' mules as famous.
The M a h i r i 'A'Zumgiri (p. 156) .Is0 meritions Nurhd Quli and his son Allah
Quli. Allah Quli's daughter was married to Prince Muhammad Akbar, fourth son
of Anrangzib, on the 3rd Rajab, 1087.
248. Ram Chand, son of Madhukar [Bundelah].
He ia a h called Bdm Sdh, and was mentioned on p. 366. He was introduced
at court by CMiq KhBn (No. 43), when Akbar was in Kashmir (1000). In the first
year of Jahbgir's reign, we find him in rebellion, evidently because his right of suo-
cession was rendered doubtful by the predilection of the emperor for Bir Singh Deo,
Urn Chand's younger brother. In the end of the k t year, he waa attacked by 'Abdul-
lah ghbn, who moved from K&lpf,his jwu, to Unachah. On the 27th Zi Qa'dah 1016,
Birm Chand was brought fettered to court ; but Jahlrngsr had his fetters taken off,
gave him a dress of honor, and handed him over to m jnh B&sGof Dhameri. ' He
never thought that he would be treated so kindly' (Tuzuk, p. 42). But Undchah W W
handed over to Bir Singh Deo as reward for tho murder of Abulfaxl.
I
unction with the Sohan. Sarlri Khar-
s. e I nm ~udebtedto Mr. J. G. Del-
Tho Fuzuk has P i l a h of TNah ;
Bhakrd for Bhukrdlah, and the Persiau
uzah ia also called Sariri YBdh6.
On the same page of Sayyid Ahmad's
edition of tha Tuzuk, we have to read
word khdnah for Kdhan ( wbk ), the K h a t h r and Dilah-zdk, for K h a r and
name of the river near BLakrblah--a Dilah-zdk. The Khattara occupy the
most extraordinary mistake ; kor for district called Khitar, and the Dilah-zirks
Kuraror Grirci, a village near IvIanikyl are found in the Ch'hach valley of the
lah ; Ponhrihdrfor Pofhwdr. Mr. Del- Indus.
merick also sa that the river near Pot'hwC i the country between the
&ti&, or ~ d l ' c d is
, called KLi, and Jhelam and the Sohan ; but Jahbugir
tbat near RAwalpin$ is the Lahi, which extends it to the MQrgalah p u s from
forcea a passage through low hills where Hati6 (30 miles from the Jhelam).
there is a very deep pool, just before ita So according to Mr. Delmerick.
I u the 4th year of his reign (1018), J a h b g i r manied Rtim Chand'n daughter a t
the request of her father (vide Tuzuk, p. 77 ; and No. 226, note).
He a p p m to have died in 1OZ1, snd was succeeded by his son Bhlrat S i g h .
-
Tuzuk, p. 112.
Muhammadan Historians give the following tree of the Uqdchah Bundelahs-
X j a h Parffib, founds Ugdchah in 1631, A. D.
r-----*L-
1. BhBrat Chand, 2. 3Zadhukar Slngh,
(died childless). (dies 1000).
7- -L---
7
1. nirm Chand, 2. Hodal R b , 3. Bir Singh Dm, the ~iiurderer
(dies 1021). (killed, p. 366). of Abulfazl (dies 1036).
I I
A son. ---.--A v
1: ~ h u j h i Singh.
r 2. Pahly Singh. 3. Chandr Man.
Bhkrat . 1 I 4. &ni DL.
I Biknunhjit. Subhbn Singh. 5. Bhagwin Dbs.
Debi Singh. 1
Prit'hi Singh.
I
Sagwal Singh.
The Badsir contains biographical nohs of nearly all of them. Vide also
Thornton's Gazetteer, under Oorcha.
Beni Db arid Bhagwhn D b were killed by a R4jp6t in the 13th year of Shbh-
jallin's reign. They held commands of tOO, 200 horse, and 1000, 600 horse, re-
spectively.
Cha~idrNan was in the 20th year of Sh. a commander of 1600,800 horse.
PldishIhnBmah I., 172 (where another Bundolah of the name of Suhk Dev
ie mentioned), 206, 211, 368, 372, 425; II., 731, 73.6.
The Madsir i 'Aiuntgiri mentions several Bundelahs, as Satr SB1, Jiswant
Singh, Indannau (died 1088) aud the rcbelliour, sons of Champat ( I . c., pp. 161, l(i3,
169, 273, 424). ride abo under No. 249.
Bir Singh Deo, the murderer of Abulfazl, in often cnlled in bad MSS. iVar Singh
Deo. Thus also in the printed editions of the Tuzuk, the 1st volulne of Ptidishkh-
nlmah, the 'Alamgirniiwah, &c., and in Elphinetone's History. The temples which
he built in Mnt'hurB a t a cost of 33 laca of Rupees, were destroyed by Aurangzib in
1080. (Madsir i ' A l a m g i r i , p. 95).'
240. Ra'jah Mukrttman, t h e B h a d a u r i a h .
Bhadriwar is the name of a district S. E. of A'grah ; its chief town is Hatkbnt'h
(ride p. 323, note 4). The inhabitants are called Bhadauriahs. They were known aa
daring robbers, and though so near the capital, they managed to maintaiu their
independence till Akbar hod their chief trampled to death by an elephant, when they
eubmitted.
The next chief, Mukatman, entered the imperial service, and rose to n mancab
of 1000. I n 992, he served in G u j d t (Aklarndmah III., 423, 838).
' The Dutch traveller DeLaEt haa [is, Legden, 1631, p. 209). He cnlls
an interesting passage regarcling Abul-
fnzl's death ( D c Inrperiu dltcgn~dlogu- I Bir Singh H u d t i a B e r t t i n g h Bondela.
Under Jahinglr, we find a chief of the name of Rdjah BikramBjit, who served
under 'AbdnUah against the a n & and later in the Dak'hin. He died in the
11th year of Jphingir and was succeeded by his son Bhoj. S a y ~ i dAhmad's edition of
the Tnzak (p. 108) mentions a Bhadauriah chief Mangat, who in the 7th year served
in Bangash ; but the name ia doubtful.
Under Shbhjahbn, the head of the Bhadauriah clan was BBjah Kkhn Singh. He
rrved in the firat year nnder Mahbbat Khbu against J h u j h L Singh, and in the 3rd
year, against Khhn Jabbn Lodi and the N G m ul Mulk, who had afforded Khbn
JaUn protection. I n the 6th year, he distinguished himself in the siege of Daulat-
6M. Three years later, in the 9th year, he served nnder W b n Zambn against Sbhd
Bhonslah. He died in the 17th year (1063).
In the PcfdirAiiAndmah (I., b., 309) he is mentioned as a commander of 1000. 600
horse.
ds Kbhn Singh had only a son by a concubine, he wm succeeded by Badan
Singb,' grandson of Kisbn's uncle. He was made U j a h and a commander of 1000.
In the 2lst year, at a darbir, a mart elephant ran up to him, took up one of his men
with the tneks, when Badan Singh stuck his dagger into the animal which, frightened
an it was at the same time by a fire wheel, dropped the unfortunate man. ShBhja-
hin rewarded the bravery of the R4jah with a khil'at, and remitted 60,000 Rs. out
of the 2 lace, which was the aaseasrnent of the BhadBwar district. I n the 22nd year,
he waa made a commander of 1600. I n the 26th year, he served under Aurangzib,
rod in the 26th, under Dbr6 Shikoh, before Qandahh, where in the following year
he died.
Hia son Yahb Singh was then made Rhjah, and received a manpab of 1000, 800
horae. He served in the 28th year in KBbul. After DbB's defeat, he paid his re-
8pecb to Aurangdb, in whose reign he served:against the Bnndelah rebels. I n the
10th year, he served nndcr Kbmil KhBn against the Y&ufieis. He died in the
26th year.
He wm succeeded by his son Odat Singh (vids M h i r i 'Alamgiri, p. 226 and
p 228,where the Bibl. Ind. edition has wrong Rridar Singh for Odat S.). He had
before m e d nnder Jai S i g h in the Dak'hin, and wan in the 24th year made
commandant of Chitor (1. c., p. 196).
aao. Wjah Ram Chandr, zamindair of Oyi4.
&garding h i vide Stirling's report on Oyish, Asiatic R m h e s , vol. XP. His
name mnrs often in the narrative of M h Sigh's conquest ot Orb& (37th year of
Akbar's reign).
The of Khnrdah (Sonth @lsBi) was conquered and annexed to the Dihli
anpire by Mokarram K h h ( o d e No. 260). in the 12th year of JahBngir's reign
(&d, p. 215).
%6l. 8eyyid Abul Qa'eim, eon of 8ayyid Muhammad Mir 'Ad1 (No.
140).
He r n e d in the %th year(W8) in BiBr, lrnd in the battle of Sul*npdr Bilharl ;
dm, in the 33rd year, against the Ybufzals.
' So Pddirhdinrfmah, II., 732. The Mudair calla him Bad Singh or Bud Singh.
62
T l ~ eTi~rikhnIa'c611ii (Dowson, Elliot's Historians I., p. 253) gives earlier but
perliaps nlore correct dntcs regarding the appointment to Bhakliar and the death of
the AIir 'Adl, t i r . his arrival at Ullaltkar, 11th Itamazhn, 983, and his death there, 8th
Sha'bin, O R L (October, 16ifi). H e was nucceeded by his son Abulfazl, who ie not
mentioned in the Aiu. On the 9th Zilhajjsh, 085 (Feb. 1578), I ' t i m a (NO. 119)
nrriccd at Bhakkar.
253. Dalpat, son of R i i RBi Bingh.
H e has been mentioned above, p. 3;9.
a handsome structure." The statement of the Gazetteer that rrij, towards the end
of his life, "lived as a realuse" at Burhhpbr, in not borne out by the historiea ; for
according to the Tuzuk (p. 270), he died of excessive wine drinking.
At his death (1028), he wm only thirty-three yeam of age. The manpb of
400, which Abnlfazl assigns him, must therefore have been oonferred upon him, when
he wm a mere child.
268. Sakat Singh, son of RBjah U n S i n g h (No. 30).
Vide above, under No. 244.
967. 'Abdullah [Sarfariz KhBn], son of a n i A'zam Mimi Kokah
(No. 21).
r i d e p. 328.
I t was stated (p. 928) on the authority of the Madair thst he received the title
of &rddr KAdn, which had become vacant by the death of Takhtah Beg (No. 196).
But the %zuk (p. 71) gives him the title of &rfar& Khdn. Thie ie evidently a
mistake of the author of the MRbeir ; for the title of Sarddr KAdn was in the 8th year
(1022) conferred on Khwirjah YBdgLr, brother of 'Abdullah KhBn Fib-jang (Tuzuk,
p. 116), when 'Abdullah Barfarbz Kh6n was still alive.
The M d s i r also says that 'Abdullah accompanied his father to Gwirli&r(p. 317);
but the Tuzuk (p. 141) states that he was imprieoned in Rantanbhdr, from whew, at
the request of his father, he was called to court.
5358. 'Ali' Muhammad Asp.
Badbni says (II., p. 67) that "'A11 Muhammad Asp, who is now in the service
of the emperor, at the instigetion of Jlijak Begum, killed Abul Fath Beg (p. 318)."
I n the 9th year, he was in the service of Mirzir Muhammad Hakfm, king of Kirbd.
Afterwards, he came to India. In the 26th year (989), he served under Prince M n r a
against his former master (Akbarndmah, III., 3%) ; in the 30th year (993), he served
in Kabul (III., 487,490). In tho 32nd year, he distinguished himself under 'Abdd
Matlab (No. 83) against the T6rikis (111.. p. 541).
In the Lucknow edition of the AkbarndmaA, he ia wrongly oalled 'MMuham-
mad A1$
259. lKi'rea8IKuhammed.
A Jlirz6 Muhammad W a s mentioned on p. 370.
aso. Shaikh Ba'yegid [Mu'azzam Khin], grandson of Shaikh S d m
of F a t h p h Sikri.
Byazfd'r mother nursed Prince S a h (Jah6ngfr) on the day he wsa born
(Tuzuk, p. la). I n the 40th year of Akbar'e reign, B. wao a commander of W ,
m d gradnally mse to a command of 2000. Bfter Jahbnglr's &on, he received
a mangab of 3000, and the title of Mu'azzam Khbn. Soon aftsr, he w a ~made
Glibahdh of Dihlf (I. c., p. 87). and in the 3rd year, a commander of 4000, 2000
horse. On hia death, he wes buried at Fathplir Sikri (1. c.. p. 262).
His son Mukarram K h h wan son-in-law to Islbm Khbn Shaikh 'Albuddln
(another grandeon of Shaikh Salfm), nuder whom he nerved in Bengal.1 H e
distingnished himself in the expedition to Klich Hbjd, and brought the zamindiu
Parioh'hat before the governor.* At the death of his father-in-law, M u h h h i m
K h h Shaikh Q B e i , brother of Ieliim Khbn, wae made governor of Bengal. and
Mnkarram K h h continued for one year in his office as governor of K h h H&jd ;
but es he could not agree with Q L i , he went to court.
Later, he was made governor of Ofwb, and conquered the provinoe of Khurdah
(I. c., pp. 214, 215). for which he was made a commander of 3000, 2000 horse.
He seema to have remained in Orisb till the llthyear (1029), when Hastan 'AU
T n r k m h wes sent there an governor (Tuzuk, p. 308). I n the 16th year, M. Kh.
m e to court, and waa made p b a h d k of Dihli and FaqjdC of Mewbt (I. c., p. 332).
I n the 21st year, he was sent to Bengal es governor, vies Khbnahzird W i n .
He travelled by boat. One day he ordered his ship to be moved to the bank, as he wished
to say the afternoon prayer, when a sudden gale broke forth, during which he and
his companions were drowned.
ael. G h d ' n Kha'n, of J610r.
Ghaznln Khbn waa in the 40th year of Akbar'e reign a commander of a00.
H e is mentioned in the Pddishdhndmah (I., 167Y es having served during the reign
ofJahbngir against the %nb
Bi d in his HuLory of Chrjrut (pp. 124, 405) calla him Q h a z n a d Khdn and
QharniKhdn, and says, he was the aon of Malik Khanji JUori. Ghaznin K h i n
seems to have been inclined to join the insurrection of Sul* M u d a r . The KhBn-
kh8nhn, on the 9th Muherram, 998, sent a detachment e n s t Jblor ; but perceiving
' Islbm Khbn was married to a sister Tuzuk i Jahci iri (p . 147, 220, 221,
of hbullad, b whom he bad; son called 223) ; in the ?ddirhcfhndmi 1.. 496 ;
Ho~heng. ~ s f b mKhin died as overnor 11.. 64 to 79, 87. 88, 94; and in the
of h n g a l on the 6th Raja[ 1V22. Path id'rhdn; vide also Journal, Asia-
Tuzuk, p. 126. tic Society, Bengal, Vol. VII ; Stewart's
The Pddishdhndmah (II.,64), where History of Bengal, p. 96 ; and above,
Mukarram Khbn's expedit~onis related, pp. 316, 340,343.
distinguishes between Kdch Hirjfi and ' Wrongly called in the Bibl. Indice
K5ch Bihirr. The former was in the Edition of the Pddishdhncimah (I., 167),
beginning of Jah&ngir's reign under Ghazali Khln.
Parichhat, the latter under Lachmf Qhaznin's jdgir before Akbar's con-
N d i n . Hljli is the name of a famous quest of Qujrat, as detailed by Bird
leader of the K5ch ople, who in ethno- (p. 124) includes portions of NBgor and
logical works is Mi& bare expelled the Pirtpha,and b e s the revenue at nearly
Bachlria and founded a dynasty which 1 0 lacs of rupees, with 7,000 horse. Thu
lasted two hundred yearn. His dewen- can only have been nominal. Abulfazl,
dante still exercisej u r a regalia in Kdch in hie dmription of 96bah Ajmir, I I I r d
BihBr Pro r. Materiala for a history book, mentions 3f lacs of rupees, with
of Kdch g i h k will be found in the 2000 horse, as tbe ' a m ' of Jilor and
Akbarndmah (Lucknow Edition, 111.. Uqchor (S. W. of f81or).
p. 208, annole of the 41et year) ; in the
that he waa not in a fit condition to offer mistance, Ghaznin went submiseively to
court. The emperor took compassion on him, and confirmed him in hie hereditary
possessions.
His son Pahhr waa executed by Jahbnglr. "When I came to Dih Qbziybn,
near Ujjain, I summoned Pahbr. This wretch had been pot by me, after the death
of his father, in possession of the Fort and the district of JSlor, his ancestral home.
H e is a young man, and was often checked by his mother for hia bad bahavionr.
Annoyed a t this, he entered with some of his companions her apartments, and killed
her. I investigated the case, found him guilty, and had him executed." (pafar,
1026 ; Tuzuk, p. 174).
Another son of Ghaznfn Khbu is Nizbm, who died in the 6th year of ShShjahbn's
reign. He was a commander of 900, 660 horse (Pddiuhdhn., I,, b., 313).
Ghbznfn's brother Firdz was a commander of 600, 4QO horse, and died in the
4th year (Pddkhdhn., I., b, 319).
The PMishbhndmah (II., 739) mentions also a Mujbhid of Jblor, who in the 20th
year of Shfijahiin's reign was a commander of 800,800 horse.
262. Ki'jak Khwa'jah, son 6f Khwiijah 'Abdullah.
The first volulne of the Akbarnbmah (p. 411) mentions a Kijak Khwsjah among
the grandees who accompanied Humhydn to India. The third volume of the same
work (p. 470) mentions a Kijak Khwdjah, who in 093 served against Qutld Lohbnl:
in Bengal. Vide No. 109.
263. Sher Kha'n Mughul.
264. Fathullah, son of Muhammad W&.
.,
H e appean, to be the Fathullah mentioned in the Akbarndmah (I11 826) ss the
uharbatddv of the emperor. Akbar made him an Amir. For some fault he was
sent to the Dak'hin; but as he got ill, he was recalled. He recovered, and went on
sick leave to Mbndli, where he died (1008).
266. Ra'i Manohar, son of Rijah Lo~knran.
E j a h Lonkaran belonged to the ShaikhQwat branch of the Kachhwbhaha.
H e served, in the 21st year, under Mbn Singh against the %u6, and went in the
same year with Rhjah Bir Bar to Dongarplir,' the zamindhr of which wished to
send his daughter to Akbar's harem. I n the 24th year, he served under Todar
in Bihitr, and in the 24th year, under the Khhn Khbnin in Gujrbt.
Manohar, in the 22nd year, reported to the emperor on his visit to Amber, that
in the neighbourhood an old town existed, the site of which was marked by
huge maunds of stone. Akbar encouraged him to rebuild it, and laid the foundation
himself. The new settlement was called 3101 Manoharnagar.' I n the 46th year,
' The word dongar which occurs in Jhbrkand, or jungle region, the general
the names of places from S o w h to M81- name of Chutih Nhgpur. T h e above-
wah and Central India, is a Gond word mentioned Dongnrpdr lies on the N. W.
meaning a forest. There are many frontier of GujrBt (Akbarn,. III., 169,
Dongarpdrs, Dongargbgws, Dongarthls, 170, 477).
Dongars, &c. Similarly, the word bir Tho ma s give a Manoharpiu, north
in MundSri signifies a jungle, whence of Amber, a k u t Lat. 27" 20'.
Birbhfim (Western Bengal). Thue also
he was appointed with Rbi Durgb Lbl (No. 103) to pursue Nuzaffar EIusain Mlnh
(p. 464), who was caught by Khwbjah Waisf.
I n the 1st year of JahBngir's relgn, he served under Prince Parwiz against the
and waa made, in the 2nd year, a commander of 1500, 600 horse (Tuzuk,
p. ) H e served long in the Dak'hin, and died in the 11th year.
His son Prit'hi C h h d received after the death of his father the title of Rbi, and
wan made a commander of 500, 300 horse (1. c., p. 160).
Manohar wrote Persian verses, and was called a t court Mirzb Manohar ; vide
my article A chapter from Nuhammadan Histoy, Calcutta Review, April, 1871.
266. Khwayah 'Abdussamad, Shirin-qalam (sweet-pen).
H e is not to be confounded with No. 353.
Khwbjah 'Abduqqamad was a Shirbzi. His father KhwQjah Nizbmul Mulk
wan Vazir to Shbh ShujB' bf ShMz. Before Humbyin left PrBn, he went to
Tabn'z, where ' A b d a ~ a m a dpnid his respects. H e was even a t that time known as
painter and calligraphist. H u m b y h invited him to come to him, and though then
unable ta accompany the emperor, he followed him in 966 to Kbbul.
Under Akbar, 'A. was a commander of 400 ; but low aa his manqab waa, he had
great influence a t court. I n the 22nd year, 4e waa in charge of the mint a t
F a t h p b Sikri (Akbarndmah, III., 195) ; and in the 31st year, when the officers mere
redistributed over the several ~Gbahs,he was appointed Diwbn of Multiin.
As an instance of his skill it is mentioned that he wrote the Sdratulikhldp
(@An, Sur. CXII) on a poppy seed (ddnah i khashkhdah). Vide p. 107.
For his son vide No. 351.
267. Silhadi', son of X j a h B i h i r i Mall (No. 23).
268. Ra'm Chand Kachhwiihah.
Vide p. 387.
mm
' Chand Chmuha'n]. !I'he N ~ a s i rsays that he was the eon of Badal
Singh, and a commander of 500. I n the 17th year, he served under M. 'Aziz Kokah
(No. 21) in Gujrbt, and in the 26th year, under Sultbn M u r a ngainst M.
Muhammad Hakim, king of Kbbul. I n the 28th year, he was under M. Shbhrukh
in the Dak'hin. I n the fight, in which Rhjah 'Ali of Khandesh fell, R. Ch. received
twenty wounds and fell Com his horse. Next day he was found still alive. H e
died a few days later (dlst year, 1005).
260. B d ' d ~ r Kha'n Q6rdir.
H e served in the beginning of' the 18th year in Gujrirt (Akbarndmah, III., 25),
in the 26th in Kirbul (1. c., 333), and in the siege of #SIT (1008).
The Pddirhdhncfmah (I., b., pp. 311,315) mentions Abbbakr and 'Usmbn, sons of
B a h a u r Khbn Qlirbegi, who seems to be the Rame officer. They died in the 8th and
9 t h yearn of ShbhjahBn.
.
870. Bm'nkv, t h e Kachhwihah.
He nerved in the26th year in Kbbul (Akbarn., III., 333). His son Haridi
Urn was nnder Shbhjahku a commander of 1600, 1000 horse, and died in the 9th
of his reign.
1 . Lbnrn~nxdereof Three Blcndred and fifty.
T7i&
I., p. 2-18.
Dowaon, Elliot's Historians,
I Jahlngir says t h a t KhLbCs motber
waa dearer to him than hi. own mother.
bonewhip ae a sign for his companions to cut down Sher Afkan. " What is all tbis P"
exclaimed Sher. Qutb waved his hand to call back his men, and advancing towards
Sher, upbraided him for his dieobedience. His men mistaking Qutb's signal to with-
draw, closed mnnd Sher, who m h e d with h i sword against Qutb, and gave him a
deep wonnd in the abdomen. Qutb was a stout man, and eeizing his protruding bowels
with his hands, called out to h i men to cut down the scoundrel. Ambah IChiLn,
r Kashmiri noble of royal blood, thereupon charged Sher Afkan, and gnve hi111 n
s d cat over the head ; but he fell a t the same time pierced through by Sher'a
sword (p. 474 note I). The men now crowded round him and struck him to tl14,
ground. Qutbuddin wan still on horsebaok, when h e heard that Sher At'kiin l ~ r t lheen
killed, and he sent off Q h i S to bring his effecta and his family to UardrBa. l l u the11
was removed in a palkee. H e died whilst W i g w r i e d away. His corpse waa take11
to P a t h p i i ~Sir4 and buried.
In 1013, he built the JBmi' mosque of Badbon. '
H i s son, Shaikh I b r b h h , wan, in 1015, a commander of 1000, 300 horse, nntl
bad the title of Kwhwar Khdn. H e was for some time governor of RohtC, and
s ~ e idn the beginning of 1021 against 'UsmBn.
Ilshdinh, non of Kishwar Khbu, is mentioned in the PddieRa'Ana'nac~h(I., b.,
100,177,307; 11, 3 4 , 379,411,484).
276. Zh'-ul Mulk, of KPahin.
The A k b a t d m a h (111, 990, 628) and the Tusitk (p. 11) mention a Zidudtlt'/i.
The Hakiln Z i h d d i n of K&h&, who nnder ShBhjehbn held the title of Ikilimat
Khh, can scarcely be the same.
277. Hamaah Beg Ghatra'ghali'.
H e may be the brother of No. 203. The A k l a m d m a h (III., 265) mentiona also
r Hnsain Beg Ghntrhghali.
278. Mukhta'r Beg, son of Agh6 Mullti.
IUukhtlv Beg served nnder A'zam KbOn Kokah (No. 21) in Bihhr, Gacjhn-Riisin
(Akbarn., III., 276,473), and in the 36th year, under SultBn Murid in bIilwah.
Naqrullah, son of b l u k h t h Beg, was uuder ShBhjahhn a co~nrnuiidorof 700, 150
borne, and died in the 10th year.
Fathullah, son of Naprullah, w'as under Slr&liji~l~b~i a commander of 500, 50 11ov.r
(Pdduldha., I., b, 318; II., 75'2).
A b u l f i l mils Nuh-htQr Beg the son of AghC Mull&. This would see111 to be the
d g h b Mu116 DswiMOr, mentiolied on p. 369. If so, Mukhtbr Uc:: would be the
brother of Ghiknuddin 'Ali (No. 126). The S g h i N ~ i l l bmeutiu~~ed Lelow (Xu. 3it;8,
to judge from the Tuzuk (p. 27), is tho brother of Apaf Khhn 111. (No. 981, and ha1 81,
m of the 11-e of Bildi'uzzamd~l,who unrler ShBlijnhirn waa n coui~uatlderof
1 ~ Lome, (Pdd., I., b., 327 ; II., 761). I n ~1uhan1111ad:i11
fnlr~ilieatlre 11s1neof tllo
m u d f a t h e r is often given to the gradchild.
270. Ha* 'Ali' 'Arab.
H e w w d , in the B2nd year, in AfgliSuisthn (Aklara., III., 540,648).
280. Peshrau Kha'n [Mihtar SalBdat].
Jdihtar Sa'hlat had been brought up iu Tabriz, and am in the service of S h i l ~
TahrnQp, who gave him aa n prcsent to Hurnky611. A h r Z111rniyun's deatl~,Ile w i u
63
pro~uoted,and got the t~tloof Peshrau Khdn. In the 19th year, Akbar sent him on
a miusion to Bihirr, where he was caught on the Ganges by Gajpati, the great
zaminddr (p. 399, note 2). When Jagdespiu, the stronghold of the Ujah, was
conquered, Gdjpati ordered several prisoners to be killed, among them Peshrau. The
executioner, however, did not kill him, and told another man to do so. But the
latter midentally could not get his sword out of the scabbard ; and the Rirjah, who
was on the point of flying, having no time to lose, ordered him to take P. on his
elephant. The elephant was mild and restive, and the man who was in charge of P.,
fell from the animal and got kicked, when the brute all at once commenced to roar in
such a manner, that the other elephante ran away frightened. Although P.'s hands
were tied, he managed to get to the kaldwcrh (p. 127) of the driver, and thus sat firm ;
but the driver unable to manage the brute, threw himself to the ground and ran away,
leaving P. alone on the elephant. Next morning it got quiet, and P. threw himself
down, when he was picked up by a trooper who had been searching for him.
I n the 21st year, he reported at court the defeat of Gajpati' (Akbnm., III., 163).
I n the 25th year, he se~redinfingal (I. c., p. 289). Later he was sent to Nizhmulmulk
of the Dak'hin, and afterwards to Bahhdur Khirn, son of Rirjah 'Ali Khhn of KhLndesh.
His mission to the lntter was in vain, and Akbar marcl~edto A'sir. P. distinguished
himself in the siege of Mdligndh.
Jnhbngir made him a commander of 2000, and continued him in hi office as
superintendent of the Eirrrdsh-khdnah (Quarter-Master).
P. died in the 3rd year, on the 1st Rajnb, 1017. Jahbngfr says (Tnzuk, p. 71),
'I He was an excellent servant, and though ninety years old, he was smarter than many
a young man. He had amassed a fortune of 15 lam of rupees. His son Riciyat is
unfit for anything ; but for the sake of his father, I put him in chnrge of half the
E'a~rcish-khdnuh.
281. Qa'zi' Haean Qazwini.
I n tho 32nd year (995), he sewed in GujrLt (Akbnm., III., 637, 654, where the
Lucknow edition has Q M Husain), and later in the siege of &sir (1. c., III., 826).
282. Mi'c Mura'd i Juwaini.
He is not to be confounded with NO. 380, but may be the same ns mentioned
on p. 364.
Juwain is the Arabic form of the Persian GCjLn, the name of a small town: in
KhurLBn, on the road between Bisthm and Nishbpfir. I t lies, according to the
Yactsil; in the district of Bnihaq, of which Sabzwhr is the capital, and is renowned
as the birth-plsce of many learned men and poets.
Hir Murbd belongs to the Sayyids of Juwain. ku he had been long in the
Dak'hin, he was also called Dak'lcint. He was an excellent shot, and Akbar appointed
him rifle-instructor to Prince Khurram. He died, in the 46th year, as Bakhshf of
Lirhor. He had two sons, QBsim Khbn and Hhhim Khiin.
Qhsim Khhn wns an excellent poet, and rose to distinction under Islam
Khan, governor of Bengal, who mado him treasurer of the qdbah. Later, he &d
five tankahe, and each foot soldier two tankaha per diem,
they were willing to go with him
supplies. But B. J. refwed the
k i i him, if he head of the attachment of the A w h s to him.
I n the meantime matters changed. Shirljahrin rebelled,
' TLe two large stone elephants which Bdndhci. S o likewise for Scclradni ( P a .
stood upon the gate were taken down by , I.. 4YL)), the Mahit- h w Lirnjhi (Gut~d.
A u r a n g ~ i bin ltnjab, 1079, because the wbiah), wlicre Kh. J. n1tc.r the fight
Muhammadan law forb& sculpture. near 1)liolplir and his rnarch through the
Bucia. 'Aflamgiv.i, p. 77. Boudelah State for the fimt time reuted.
So the Badair. The Bibl. Ind. B h h d e r lies N. E. of Jl~iruai.SIJlogdi
Edition of the Piuliah&hnbmah, I.,348, has lie8 N. of U l i u j a r , on thu Pun.
64
heads were sent to Shbhjahfin a t Bnrhbnp6r, fked for some time to the walls of the
city, and then buried in the vault of Danlat Khbn, Kh. J.'Rfather.
Kh. J. had been a commander of 7000 (Pddiahdhn., I., b., 293).
Several of Kh. J.'s sons, aa Husain, 'Azmat, Mahmdd, and Hasan, had perished
during the rebellion of their father. Another, AqUat Khbn, a commander of 3000,
died during the rebellion a t Dnulathbfid, and Muznffar had left his father, and gone to
court. Farid and J b n JahPn were captured ; 'A'lnm and Ahmad had fled, and went
after some time to court. ' But none of his sons ever prospered.'
The historical work entitled Makhzun i Afghdni, or some editions of it, contain
a chapter in praise of Khlm Jahhn, after whom the book is sometimes called Tdrikh
i Khcin Juhdn Ladi.
310. Sha'h M u h a m m e d , son of Quraiah Soltin (No. 178).
311. H a a a n K h a ' n Niy4nah.
H e was at first a servant of Ghdiq K h i n (No. 43), but later he received a rnanFab.
H e died in the Dak'hin ware.
Of his eight sons, the eldest died young (Tuzuk, p. 200). The second is Buhlril
Xhdn. He rose to a manpab of 1500 under Jahingir ( I . c., pp. 184,200), and receired
the title of Surbaland Khdn. H e was remarkable for his eouruge and his external
appearance. H e scrved in GondwPnah.
A t the accession of Shbhjnhbn, B. was mude a commander of 4000, 3000 horse
and jigirdbr of Bblbplir. H e joined K h i n Jahbn Lodi on his march from Gondwbnah
to BirlQghbt. When he snw that KhiLn Jahbn did not succeed, he left him, and
entered tho service of the NizPm ShPh.
A grandson of BuhlQ, Abul Muhammad, came in the 12th year of Aurangzib's
reign to court, mas made a commander of 5000, 4000, and got the title of Iklrlk
K h d n (3iau's. 'A'lamgiri, p. 81).
For other Miyinah Afghbns, vide Pddbhdhn., I., 241 ; Mads. '&lamgirl, p. 225.
312. Ta'hir Beg, s o n of t h e Khin i Kalrin (No. 16).
313. Kiehn Da'a Tunmar.
H e was nnder Akbar and JahPngir accountant (murhrif) of the elephant and
home etablea. I n the 7th year of J., he was made a commauder of 1000. A short
timo before, he had received the title of Rbjal~(Tuzuk, p. 110).
-
3 1 4 . Xa'n B i n g h Kachhwirhah.
The AkbarnBmah (III., 333, 336) mentions a Mirn Singh DarMA.
816. Mi'r Gada'i; son of &fir Abb T h b .
~ b f Tur&b
i belonged to the SaliLmi Snyyids of Shirh. His p d f a t h e r , Mir
Ghibuddin, h d come to Gujrbt during the reign of Qutbnddin, grandson of Sultbn
A h m d (the founder of Ahrnadhbld); but he soon after returned to Peisia. The
disturbancm, however, during the reign of Shbh Isin6'il i P f a w i obliged him to
take refuge in Gujrfit, where he arrived during the reign of Sultirn Yahmlid
IJizlrall.l H e settled with his son Kambluddin (Abli Turbb's father) in Champhnir-
rays that 8& means butlit i bargashtab, phical works on Saints give many parti-
8haring a turned up, or twisted, mous- culars regarding tbis personage, and the
&he,' s u l t i n ~ ~ h is~ 6 d share which he had, 8s oue of the four
to have had (Tuzuk, p. 212). Gujrtiti Ahmads, in the foundation of
cham bdr, according to ~ i ~ isd , Alrnadtibhd (fourlded 7th Zi W d a h
d e d ~ahmlidiba. The Hacfair has 813). Khaet'mtul d g 6 d (Lihor), p. 957:
Chumpti&-MmhummadLibdd. I ( h a ~ , where Shaikh Ahmad was
Born A. H. 738, died a t the age of educated b his adoptive father Shaikh
111 ( 1 ~ ~ 1 arun,
rj on the 10th ShrwwB, b - h i q i daghribi ( d i d 776, A. H.) lies
W . Shuikh Ahmad lies buried at east of Nhgor.
Sark'hej near AludiLuid. The biogl-a-
T ~ I Owilt
I I fi11d it h l~rll)in all nfllictions.
E v c ~ ycare n11d evcrg norrow will surely v a n i ~ h
Throltgli thy ~~rophr.tship, 0 Muhammad, through thy saintliness, 0 'Ali.
0 'Ali, 0 'Ali, 0 'Ali !
The byginning o f t h e n n ~ l ~ l su=ycstcd et the name.
111 t l ~ .'(it11
r Scar, NLlli 'Ali scrvcd against N. A I u h a ~ n ~ nHnkim, d in W3 (the
30th year) in IiriL111, rind two Scar8 later undcr Zaiu Koknh (Xo. 31) against the
Tiriliis.
I n the (;t11 year of .l:~l~:iligir's reign, hc \I.~LSmade a commander of 1500, chiefly for
his scrviccas : ~ g : ~ i lt ~l ~>cI<:il~t~l
t rc1,el Ahdid. 111 tile 10th year, he r;ervd in B a ~ ~ g a h ,
~ 1 1 ~ 1Ile
1 \ v ; ~ s 3 c o l ~ ~ l ~ ~ : uof' ~ s 1.;1)0,
lrr 1000 horse. I I e died in the following gear
( 1 ) ; ; I I I I ,I . 1 Ifis sons were provided with manphs.
Iris S I I I I Ili/.:ui (or Ili/ll:rn) dihtinguisl~rtl hirnsclf, i n the 15th year, in Bangah,
nlitl w:ts n~ntlea conlmnn~lcrof llN)O, ,-,OO horse ( I . c., pp. 307, 309).
, ~ h L., 322) nirntions a Xullan~nladZambn, son of Nlidi
Tllr P ~ i ~ l ; . r A , i h ~ i r i , , l (I.,
'Ali ;11s/df, who in t l ~ c10th jear of S11tlijah:in was a cornmnnder of 500, 350 horse.
KLcli 'Ali is not to IJC col~i;~undcdwith tile Il[rliz NJdi 'Ali, who served under
J n h h n ~ i ras Court IlAtiz (Ilitzrrk, 11. 155, and its DihtijoA, p. 19). llur with the Xi&
'Ali \vho rcrrcd under S I I J I I ~ ; L ~ ( PJ dI Id i s h i h ~ a . II., d e .tiOO,
, 749)as a c o ~ ~ ~ m a n of r 200
horse.
318. Ni'l Kant'h, Znniiuclir of Or;&.
3 1 9 . Ghia'~Beg of ' r a h r l i ~ l[I'tinrid-uddrt~~lnh].
Iris rcnl n:tliie is 3lirz;i (2lli:isnddin filrthn~n~nnrl. I n old European histories
A j i s , a corruption of' Chicis, not of ASQZ(jb ).
his llnule is oftcln r;l>clic>d
GhiAs Iklg'tc f;~tllcr \v;~sI<li\v:ij;th illl~llnm~nad Slinrff, who aa p e t m t e mder
1110 atisunicd n:clne of 'Ijirsli. IIe w;is Vnzir t o TritBr Sult6n, sou of Muhammad
K11111 Sllarnl'uddin I ' g l ~ l ~'ralilil. \vl~ohcld the ofice of &glar Begi of KhurMn.
After TJtlir SII~!:~I~'H dc~:lth,tlic h'h\vh,j:~h was continued in office by llin son @ziq
l i l ~ d n nnd
, on Q:izhq's dei~tll,hc \v;ls nlndc by Sllhh Tahmtsp Vnzfr of Tazd.'
K l ~ w i l j : ~fiIu11;tmmod
l~ S11:lrif i~ said to hare died iu A. H. 984. Be had two
llrotl~crs,Khwfijnh JIirzh Al~l~lnd, nnd Khrvijngi Kllwijah. The son of Kh. X i 4
A l ~ ~ n a d the wcll known lihwrijah Arriin G z i (yjb, i.e. of the town of Rai*
of ~vllichhe \vm k u l t i ~ i ( u ~or
. , mnpibtrnte), who travelled a good deal and corn@
the eaccllrnt work entitled 11i1jY l y l t ' ) t ~ , A. II. 1008. Khwiijajngi Khwbjah had n
fion of the nanle of ICh\\rAjah S1lipilr, who wns likewise a literary man.
Cihihs U e g was ~ n n l ~ i ctu d the daugllter of' Nirzh '815-uddaulah, xon of' Aghi
DIullii. Aftcr the dcatll of his fatllcr, in colieequunce of adverse circumstancss, Gh. B.
fld with his two sons nnd ouo daugl1tc.r from P e r ~ i a . H e wan plundered 011 the
-
The ni1,rij~rlr (prrf;acc) of the Tuzitk Indica edition of the Iqbilnbmah ~ M J +
( 20) a d I I I I I I I ~(1.L5 I) I ' he made him his orcn Vazir.'
z'c'l.hutinz in Glliils Ik,~'..ihixtory. Tllcg * ?be words s m of are not in the
do not ~nentionQ:lzicl lillhn. For I i t z d i l f i r c c s ~ r , but in the Tuzuk and the
of tho Maitsir, S:~yjidAllnlncl'y trxt of I ~ ~ b i l r ~ R m n hTwo . Aghk hfullb hare
the Ttuuk has iUiiric,; a r ~ dtho Bibl. heen mentioned on p. 869, and uuder
NO. 2i8, p. 497.
way, and had only two mules left, upon which the members of the family alternately
rode. On his arrival a t QRndahC, his wife gave birth to another danghter, who
received the name of Mihrunnisb ('the Son of Women'), a name which her future title
of N C Jahbn has almost brought into oblivion.' I n their misfortune, they found
r patron in Malik Maa'Jd, leader of the caravan, who is said t o have been known to
Akbar. We are left to infer that it was he who directed O h i k Beg to I n d i a After
his introduction a t Court in Fathpiv Sikri,' Gh. rose, up to the 40th year, to a command
of :U)O. I n the same year, he was made DiwBn of Kbbul, nnd wee in course of time
promoted to a mangab of 1000, and appointed Diwdn i Buyritcft.
Regarding MihranniaL's marriage with 'Bli Qulf, vide No. 394.
I n the beginning of Jahbngir's reign, G h i b Beg received the title of I'timird-
addaoliih. I n the second year, his eldest aon, Muhammad S h a r p joined a conspiracy,
to set Khusrau a t liberty and murder the emperor; but the plot being discovered,
Shnrif was erecuted, and I'tim6d himself was imprisoned. After some time, he was
let off on payment of a fine of two lace of rupees. A t the death of Sher Afkan
(p. 497), Mihrunnisb was sent to court as a prisoner " for the murder of Qutbuddin,"
nod was handed over to Ruqaiyah S u l g n Begum,+ with whom she lived ' unnoticed
(bardtdmi) and rejected.' I n the 6th yeer (1020),she no longer slighted the emperor's
pro@, and the marriage wee celebrated with great pomp. She received the title
of hiir Muhull, and a short time afterwards that of Nlir JRhbn.'
Gh&, in consequence of the marriage, was made Pakil ikul, or prime-minister,
and a commander of 6000, 3000 home. H e also received a flag and a drum, and was
in the 10th year allowed to beat his drum a t court, which was a rare privilege. I n
the 16th year, when J. was on his way to Kashmir, G h i b took ill. The imperial
eonyle were recalled from a visit to Kbngyah Fort, and arrived in time to find him
dying. Pointing to the Emperor. N 6 r JahBn asked her father whether he recognized
him. H e quoted as answer a verse from Anwari-
LO+ k4,u-i bfpJk MJJ S,+~>I elk+
J I ~ ~ J ~dl
'If one who is blind from b i i h stood here, he would recognize his majesty by
his august forehead.'
H e died after a few hours. The Tuzuk (p. 339) mentions the 17th Bahman,
1091, (Rabi' I, 1031) as the day of hia death, aud says that he died broken-hearted
three months and twenty days aftcjr his wife, who had died on the 29th Mihr, 1030,
i.8.. 13th Zi Qn'dah, 1030).
Gh& Beg was a poet. H e imitated the old classice, which rnling passion, as we
scr of nine and 11:ilSa ser of p e r tlicm. W i t h tlte exception of the khrtbah
r tlie reiguing moriarch), slie possessed all privileges of royalty. Thus her
( p r a y ~ ~for
nante wnr invariably melitioned on fariuLns, and even on coins. The ji& - - which
she held, would l~itveconferred on llcr the title of a conllnauder of 30000. A great
portion of hcr zan~indiris lily near Hiruisir, S. E. of Ajmir (Tuzuk, p. 169). She
provided for all licr relations ; even her uurse, Diri Dilbrhm, enjoyed much influence,
and lield the post of ' g a d r of the Women' (SaJr i nxds), and when she conferredlands
;is saytirglrdls, the grants were confirmed and bealed by the Cadr of the empire. Nir
Jahhn is aid to 11;~veparticularly taken care of orpl~angiris, and the number whom
die betrothed or gave outfits to, is estitnated a t five hundred. She gave the tone to
fabllion, and is said to hare invented the ' a t r i Juhiingiri (a peculiar kind of
rosewater). Slie posserised much taste in adorning-apartments
. and arranging feasts. For
n2any gold ornaments she laid down new pntterns and elegant designs, and her
Dudtinti for pcsh~cdz(go~vnx),her ptinchtolicih for oykais (veils), her Iddlah (brocade),
kindri (lace), and fursh i c l t a n d ~ i n i nre
, ~ often mentioned.
1Ier inn ue~lcc ceased with Jalibngir's death and the capture of Shahryb, 6fth
son of the enlpcror, to ~vhomshe liad given her daughter (by Sher Afkan), UrjU
Beguul, in mani:i,oc. She liad no cllildreu by Jahhngir. Shtihjal&n allowed her a
l)cuuio~iof two lacs prr nunurn.*
Slle died a t Llilior a t the age of 72, on the 29th Shawwil, 1055, and lies buried
near her husband in a tomb which s11e herself had built (Pddlshdhn., II., 475).' She
co~liposed occasionally 1'e~i:in poems, and wrote like Salimah SulGn Begum snd
Zebunnisb Uigum uuder the assumed name of illakhfl.
Ghids Beg's sons. The fate of his eldest sou 3Iuhammad Sharif has been alluded
to. H i s second son, Mhxh Abul Hasisan A g d K h i n (IV.), also called A~afjdh or
-----
Wacli. uddnulnh.
(d. 1031.)
I
7 . , 7
1. Muhammad Sharif 2. M i n i Abul 3. 4. Two 4. N6r Jahin 5. Ibrah~m
(executed) Hasan #qaf dnughtera (wife of Kh6n Fath-
Khbn (IV.) Manijah and JahBngir, jang (left
(d. 1061.) Khdijah. (d. 1056). no children).
--A
I 7
==fib 2. BpLmanybr. 3. A an. 4. Murntiz 5. 6. Two
Shbishh Khhn
(d. 1106.)
Mahall,
wife of
-
dawhters.
I-
1. -Abfi -61ib.
2. Ahul Fatli Khirn.
~ h k dJa-
h6n (died
1040).
'
I
According to Prinsep's Useful Tables, There are several Ujyirls mentioned
the 9th Muliarrnn~was a Monday, not a bolow amon the Pargaoahs of Sirlihr
Sunday, Tuzuk, p. 102. ) Sirkhr ~
~ a h m ~ d b b (h~fo a n a h and ~ f
(Mymensing-Bogra).
'Abdwaal&m, son of Mu'azzarn Khbn (No. 260) ; but the Makhzan Baya that Isl6m
besieged Wali in the Mahalls wbem ' U s m h used to live, between the battle-field and
~ h i i rand , afterwarde in the Fort of D h l k l itself. Wali, on his submission, was sent
to court, with 7 lacs of rupees and 300 elophants taken from 'Usmin, received a title,
a jtigir, and was made a conlmander of 1000, after which he livod comfortably.
According to the Mudsir, as said above, he was murdered before he came to court.
The Tuzuk says nothing about him.
Stewart sags (p. 136) that he was taken to court by Hoshang, Islirm Kbbn's
son ; but the Tuzuk, p. 116, though it has a long passage on the Hugs which ho brought
with him, does not mention the Afghln prisoners.
The Nakhzan also says that 'Usmln, &r reooiving his wound a t the time when
the battle was nenrly decided in his favor, was carried off by Wali in a litter, aud
buried on the mad. When S h u j r a t came up to the place where he had been buried,
he had 'Usmhn'a corpse taken out, cut off the head, and sent i t to court.
'Usmhn is said to have baen so stout, that he was obliiedto travel on an elephant.
A t his death, he was forty-two years of age.
The Dutch traveller De Laijt (p. 4B8, note) has the following interesting passage :
B e z ( J a h b g i r ) e o h tempore miuit Tswiad ghunum Chiech zuden (Shujir'at K h l n
Shaikhzkdah) ad !khnghanum (IsGm Khbn) qui Bengalae praeerat, ut ilium in
pr.efecturam Odiae (@is&) mittwet. Sed Osmanchunw Patansnaia, qui jam aliquot
annia r e g j o m quae Odium et Daeck (between @is& and Dhbkl, i. e. the Sunderban)
interjacet, tenuerat et limitea regni incursaverat, cum potentwsirno exercitu advenit,
Daeck oppugnaturus. ltalunchanus a u h p a e m h i t adversw ipsurn ( Usmln)
Tzesiad chanum, una cum Xiraa Iflager et Ethaman cham (Iftikhlr K h i n and
Ihtimlm Kh4n1) et aliis mullis Omerauvvia, m m reliquie copiis X aut Xv
cosarum interuallo 8u.bsequtm.s, ut sub laborantibus mb&o esaet. Orto dein
ccrtamine inter utrwmque exercitum, Eftager et MienerrckZiluim (Mirak Jallir-
not in the Tuzuk) tam acrem impressionern fecerunt, ut hoslea loco moverent ;sed
Osman inter haec feroc4ssimum elephanturn in ill08 emkit, ita u t regii vicissim
ceokre cogerentur, et Eflager caedmefur ; !l?zeeMd gaunua aulem et ipse ekphanto
i n d e ~ut , impetum fwockntia belluue declinaret, see suo dejecit, et cr.usprefregit, ita
u t aegre a suie e csrtamine aubduceretur, et regii passim fugarn capeacerent ;acturnqua
fuiaset de regiie, nisi inopinatw caaus proelium reetituisset; milea quidem sallcius
humi jacerw, cam Osmano, qui elephunto vehebakr, oculum glolo trujec.it, e quo
aulnere paulo past ezpiravit, cujus mvrte milites illiua ita fuerunt conaternati, ut
statim de fuga cogitarent. Begii vero ordinibus s m i m restitutia, eventurn proelii
Tzalunchano perscripsere : qui biduo post ad locum venit ubi pugnatum fuerat, et
Tzedsiatgano e crulnere defincto, magniu itineribua fratrem (Wali Khin) et bidlcam
atqua liberos O m n M assecutus, v i m cepit, eosque cum elephantia el omnibus theaaurir
~ u n c t i , p o e t q u a mDaeck Bmgalae metropolim eet reversus, mmMit ad regem Anno. .....
(the year is left out).
--
' The Tuzuk (p. 102) meutions Kishwar mand. Sayyid Adam (the Tuzuk, p,. 138,
Khbn ( . 497), IftiihBr Khbn, Snyyid 1. 4 from below has wrong Sayyid A zam),
A'dam ~ i r h a Shaikh
, Achhe, brother's son Iftikhhr, and Shnikh Achhe were killed.
of Muqarrnb Khbn, Mu'tamid Ichln, and Later, 'Abdussallm, son of Mu'azzam
Ihti~ilaullihirn, aa under Shujh'nt's com- Kh6n(No.Z6O)joined,and pursued 'Usmbn.
GG
De L G t says that ShujPat K h h died from a fall from his elephant during the
battle ; but the mident took place some time later. The M&ir says that he was on
horseback, when Usmhn's elephant, whom the Tnzuk cab Gajpta', and Stewart
Bukhtah (P), knocked him over, but Sh. quickly disentangled himself, and stuck hie
dagger into the animal's trunk.
The Makhzan says that the plunder amounted to 7 lace o f rupeea and 300 elephante.
871. Mi'rza' ghwa9ah, son of Mi~zPcAsadullah. Pi& No. 116.
373. Mi'rza' Shari'f, son of Mirzh 'Ali-uddin.
373. Shukrullah [Zafar E h h ] , son of Zain Kh4n K o k a h (No. 34).
Hc ww mentioned above on p. 346. On the death of his father, he waa made a
commander of 700, and appeare to have received, at the end of Akbar's reign, the title
of Zafar KhBn.
As his sister was married to Jahbngtr (p. 3&, and p. 477, note 2), Z. Kh. wan
rapidly promoted. When the emperor, in the second year of his reign, lett Ldhor
for Kibul, he h a l a at Mauza' Ahrof,' near Fort Abk, the inhabitante of which
complained of the insecurity of the district arising from the predatory habits of the
E'hatar (p. 466, note 2) and Dilahzhk tribes (p. 487, note). Zahr wan appointed to
Abk, mce Ahmad Beg Khhn (No. 191), and was ordered to' remove the tribes to
Lirhor, keep their chiefs imprisoned, and restore all plunder to the rightful owners.
On JahBngir's return from Khbnl, he joined the emperor, and was in the following
year promoted to a manqab of 2000, 1000 horse. I n the 7th year, he was made a
commander of 3000,2000 horse, and governor of Bihhr. I n the 10th year, he was
removed, went back to court, where he received an increase of 600 horse, and then
served in Bangash. ' Nothing else is known of him.' Macfa'r.
From the Tuzuk (p. 343) we see that Zafar KhBn died in the beginning of 1031,
when JahBngir made his Ron Sa'bdat a commander of 800.800 horse.
Sa'ddat Khdn, his son. He served in Kbbul, and waa at the end of Jahhngfr'e
reign a commander of 1600, 700 horse. In the 6th year after Shhhjahhn's accession,
he waa made a commander of 1600, 1000 horse, and was promoted up to the 26th year
to a full command of 3000 horse. He again served in KBbul, and under Murhd
Bnkhsh in Balkh and Badaklishhn, was made commandant of Tirmiz, and distinguished
himself in repelling a formidable night attack made by Subhhn Qulf Khiu, ruler of
Bukh&rh (19th year). Later he aerved in the Qandahhr wars, was in the 29th year
Faujdb of Upper and Lower Bangash, and two yeare later commandant of Fort KSbul.
In 1069, the second year of Auwngzfb's reign, he was killed by his son Sheruilah.
Mahhbst KbLn, ~libahdhrof Kbbul, imprisoned the murderer.
374. Mi'r 'Abdd Mu'min, son of Mir Samarqandi.
Mir Samarqandi was a learned man who came during Bairhm's regency to A'grah.
Baddona' III., 149.
876. Lashkari', son of Mirz6 YGsuf Khin (No. 35).
Vide above p. 374, and for his wife under No. 361.
The Madair haa ; the fizuk, The K'hatars and Dilahziks are estimated
p. 48, J,,AJI. I cannot fiud it on the in the Tuzuk at 7 to 8000 families.
maps. I t is described as a green flat spot.
376. A'gb8 Mdar Qazwini. Pids No. 278.
377. Muhammad 'Ali' of JBm.
JQm is a place in KhurBsQn, famous for its Bdld Shaikhi melons. It has given
name to the two poets F'iir Bahb and the renowned 'Abdurrahmbn J l m i .
378. Matyhura'DaDs,the K'hatri. .
379. Sat'hura' Da's, his son.
The latter eerved in the 26th year (989) nnder Sultbn N u r M iu KLbul. Akbajsn.,
III., 333.
880. Mi8rMura'd, brother of Shtih Beg Kolabi (No. 148). Vide
No. 282.
381. =a8,
the Kachhwihah.
H e served in 989 under Prince Murki in Kbbul.
382. Sayyid Darwi8sh,son of Shame i Bukhbi.
883. Junaid Murul.
A Shaikh Junaid served under Shihlb KhQn (No. 26) in Gujdt. H e was killed
in the Khaibar catastrophe (Akbarn., III., 190,498).
384. B a w d Abu8Is-ha8q,son of Mirzi Rafi'uddin i Fafawi.
He was mentioned on p. 439. I n the 36th year, he served against the J b m and
M d a r of Gujrtit.
His father Rafi'uddin was a learned man of saintly habite, nnd died at A'grab in
964 or 957. One of his ancestors was Mu'inuddin, author of a comrneutsry to tho
@An, entitled Tafuir i Ma'dni.
386. FBth Kha8n, superintendent of the leopards.
In 985, Akbar cured his sore eyes by blood letting, which Abulfiizl describes,
according to his custom, as a miracle. F. K. was in change of the hunting leopards.
There is eome confusion in the histories regarding the Fath Khlns of Akbar's
reign. Eirat, there is Fattli Khbn Afghh. Fatlzi is the same as Fath. His title
is M a d i 'Xli, and hie son was mentioned above, No. 306. Secorzdly, Fath K h i n
Filbkn, who when young was Akbnr's elephant driver V l b d n ) . H e maasubseqnently
made Bmir, and according to my two MSS. of the Tabaqlt, died in 990. But B a d b ~ i i
(11,363) mentions Fatb KhSn Filbln as alive in 994, when he accompanied Qhirn
ILbQn (No. 69) on his march to Kashmir ; but the Akbarnlmah, in the corresponding
paseage (III., 612) calls him Path Khdn Yaanud i ' A l . Dowson's edition of Elliot's
Historians (I, 244, 250) mentions a Fath Khbn BahBdur. A Fath KhLn Tughluq
wna mentioned nnder No. 187, p. 466.
386. Muqi'm Kha'n, son of ShujB'at KhAn (No. 5 1). Kde p. 37 1.
H e served in the siege of A J r , and in the 46th year in the Dak'hin. AkLarn.,
III., 826, 865.
887. Lalah, son of R6jah Bir Bay (No. 85).
The Akbarnbmah (III., 866) calls him the eldest son of Rkjah Bir Bar. Vide
p. 405.
888. Yu'suf i Kashmi'ri'. Tide No. 228.
389. H a b i ' Y a e a ' d .
Mubi is an ablreviatiun of n u b i b .
390. H a i d a r D o s t , L r o t h e r of a s i m 'Ali KhLn (No. 187).
301. D o s t Muhammad, s o n o f Bib6 Dost.
302. S h a ' h r u k h DantGri.
Ilantilr, Dhantilr, or Dhant;iwar, is a district near the Kashmir' frontier. The
Trlzuk (pp. 287, 231) snys that Dhantilr, during Akbar's reign, was ruled over by
S11:illrulih, but now (in 1090, 1ltli year of Jzihingir) by his son Bahbdur. Bahidur
mrc a coln~~iaiidcr of 200, 1iX) I~orsc,and served under 3Iahbbat in Bangash.
303. Sher M u h a m m a d .
H e served in 9!)3 ill tlre 1)nk'hin. Akbnri~.,III., 473.
A S h t ~iV/ihrrtn~r~uJDi~crirltch was mrntionecl on p. 316. H e had a t first been
in thc scrvice of Kl~rv;lj;~h Mu'azzicln, I~rotllcrof Alcbar's mother. When A l i h r , in
the 10th yt:ar, is at Jnunpilr, c n f i ; ~ f i ~with d tlio rebellion of Kh5n ZamBn, Sher
BIIIII:~IIIII~:LLI L)II\\..:LI~RII I)luu~lcrcdseveral l,lacc< ill P:irg;inah Sambnah, the feujdir of
wl1ic.h n.;~sJIullL Silrnddin 'I'n1.l;liLn. The JIullii Irad left his vakll Mir Dost Muham-
mad in S:LIII;~II:L~I. Sh. 31. D. invited him and treacherously murdered him at the
fc:tst. Plunrlcrin; several pl;~ccshe went to AILler, when 110 xas surprised by the Mulli
a t a place called L)l~anill.iin SamiL~iah. Sh. 31. D. tled, hut his horse ran against the
trunlc of a tree and threw him down. H e w - a ~ captured and executed, A. H. 973.
AkLurn., II., 332.
304. 'Ali' Quli' [Beg, IstnjlJ, S h e r A f l t a n Khin].
H e \ m s the snfurrlri, or table-attendant, of Ismri'il 11, king of Persia, After hi
dcnth, lie s e n t over Q:uidshiir to India, and met a t Miiltin the W h K h 4 n h
(No. 20), who mas on his march to T'hat'hah. A t his recommendation, he received
a rnalagi~b. During the war he rendered distinguished services. Soon after his arrival
a t court,, Akbar married him to BIihrunnisL (the future Nlir Jahbn), daughter of
I I i r z i Ghiils TiclrrAni (No. 319). GhiLs's wife had accession to the imperial h m ,
nnd was on her visits often accompauied by her daughter. Prince Salim saw her, and
fell in lore with her, and Akbar, to avoid scandal, married her quickly t o 'Ali Quli.
'Ali Quli ncco~npeniedthe priuce on his expedition ampinst the Rirnir, and received
from him the title of Sher Afkan Khbn. On his accession, he received Bardwin
as trf,yril. IIiv hostile encounter with Shaikh H h i b i (No. 276) waa related on p. 4M.
Tlic Xatinir. snys that when he went to meet the g d b a h i ~ i r ,his mother pat a
helmet (tlubulr~huh) on his head, and said, " My son make his mother cry, before
he nlakes your mother weep," then kissed him, and let him go.
'Alf Q.'Rdaugl~ter,who, like her mother, had the name of Mihrunnid, was later
married to Prince Shnhrjilr, Jahhngir's fifth son.
Jnhiiugir in the Tuzuk expresses Lis joy a t 'A. Q.'s death, and hopes t h a t U t h e
blaclificed wretch x~illfor ever rcuiain in hell." KhCfi KhLn (I., p. 267) mentions
an extr:rordillarg circumxtunce, said to Lare bee11 related by Nlir JahBn's mother.
According to her, Sher Afkan mas not killed by Qutbuddln's men, but, wounded
he w.12. ~n:brri~:,.ed to get to the door of his ho~lric,with the intention of killing hi*
wife, whom Ire did not wish to fall into the e~nperor'shands. But her mother would not
-.-- -- -
i. e. either the wife of Sher Afkan, or a woman who throws down (+an) tigers (she*).
805. Sha'h Muhammad, son of Maenad i 'Ali.
Vide Nos. 306 and 356.
308. Sanwalda's Ja'don.
H e accompanied Akbar on his f o r d march to Patan and Ahrnadbbzid (p. 416,
note). and s e n d in 989 under Prince MurM in Kirbul. I n 992, he was assaulted
and dangerously wounded by eome BhLti. Akbar visited him, as he was given u p by
the doctors ; but he recovered after an illness of three years.
H e was the son of G j a h Gopbl Jiidon's brother (aide No. 3061, and Abulfuzl
calk him a personal attendant of the emperor. Akbarn., III., 24, 333,436.
807. Xhwa'jah Zahi'ruddi'n, son of Shaikh Khalilullah.
H e served in the 31st year under Q b i m Khbn (No. 59) in the conqueat of
Kashmir, and in the 46th year in the Dak'hin.
His father is also called Shdh Khalilullah. H e served in the 10th year against
Khbn ZamLn, and under Mun'im K h i n in Bengal and Orb&, and d i d in 983 a t
Gaur of fever (p. 376).
Father and son are not to be confounded with the more illustrious Mir
Khalilullah of Yazd and his non Mir Zahiruddin, who in the 2nd year of JnhLngir
came as fugitiros from Pernia to LLhor. T h e history of this noble family is giveu in
the Xun'sir.
308. Mi'r AbUl Qa'sim of Nishgp6r.
300. He'ji' Muhnmmad Ardistini.
400. Muhammad Khe'n, son of Tarson Khin's sister (No. 32).
401. Wwa'jah Muqi'm, son of Khm6jah Miraki.
H e served under 'Aziz Kokah in Bengal, and retnrned with him to court in the
29th year. I n 993, he served again in Bengal, and was besieged, together with Tihir
Saiful Mullik (No. 201) in Fort G'horhg'hbt by several Bengal rebels. I n the end of
the 36th year(Leginning of 999), he was made Bakh8hi. A k b m . , III., 418, 410,610.
Ed6 Dowson's edition of Elliot's Historians, I., pp. 248, 251.
403. Q8'di.r Quli', foster brother of M i r d Phihrukh (NO. 7).
H e served in the 36th year in GujrLt. Akbarn., 1II.s 621.
408. Fi'ru'sah, a slave of t h e emperor H h y h n .
Badbni (111, 297) says that he wee captured, when a child, by a soldier in one
of the wars with India, and was taken to HumByh, who brought him up with
Mlrzri Muhammad Hakim, Akbar's brother. He played several musical instrumente
and composed poems. He came tb India with G h h i KhBn i Badakhshi (No. 144).
Badbni also says that he was a LangB.
404. Ta'j Kha'n K'hatrish. V i i No. 172.
405. Zainuddi'n 'U.
He served in the 26th year (end of 988) under Mbn Singh againat M. Muhammad
Hakfm.
406. Mi'r Sheriffof Kolib.
407. Paha'r Khs'n, t h e Bal6ch.
He served in the 21st year against Daud6, son of Surjan HbaB (No. 96), and
afterwards in Bengal. I n 989, the 26th year, he was tuy;ldlir of Ghirzlpdr, and
hunted down Ma'pim KhBn Farankhddi, after the latter had MnhammadBh4d
(p. W ) . I n the 28th year, he served in GujAt, and commanded the centre in the
fight at Maidnah, S. E. of Patan, in which Sher Khbn Fultidi was defeatad. Akbarn.,
HI., 160,356, 416.
Dr. Wilton Oldham, C. S., states in his ' Memoir of the Ghazeepoor District' (p. 80)
that FaujdBr Pahiir Khbn is still remembered in Ghhzfpiu, and that his. tank and
tomb are still objects of local interest.
408. Keehu' Da'e, t h e Rdt'hor.
I n the beginning of 993 (end of the 29th year), he served in Gnjdt. A daughter
of hia was married to Prince Salim (p. 310). h m the Akbarnbmah, III., 623, it
appenra that he is the son of R4i RBi Sigh's brother (No. 44), and perished, in the
36th year, in a private quarrel.
400. Sayyid La'd Ba'rha.
I n 993, Sayyid L&l served with the preceding in Gujrbt, and in the 46th year,
in the Dak'hin.
410. Naai'r Main.
Main (&), or Munj, ia the name of a subdivision of Rang'har Rhjpdte, chiefly
inhabiting Sarhind and the Bahat Dubb. " The only famous man which this tribe
has produced, is 're& Kh8s Mafn. He served under BahLdur Shbh and J a h i n d h
Shbh." Illadair.
411. Sa'ngah, t h e Pupwar.
418. Qa'bil, son of 'Atiq.
' Abnlfazl's list ia neither complete, ' The MSS. and my text have wrong
nor chronologically ananged. I &farstid, for Mahmfid.
The following have been Bakhohf8-
Khwijnli JohAii (No. 1 1 0 ) ; K1iw.ijnlr TAliir of S i j i e t h (No. 111) ;
I I a n l i n i H:ibi Bilrzitli,l RInriIini Dnrmisll Rl~ilinriirnadof Mashhad ; H a u l i d
'Isl~qi,' Nuqinl of Iihnris.in (No. 1 0 1 ) ; SultBu Rlahrnild of Badakhshin i
Laslilriu Klr6ii (NO. 9 0 ) ; Slr:il~l)Jz Klriri (No. 8 0 ) ; RAi Pnrnk'hotam;
Sl~nikli Farid i Hulilriri (No. 99) ; Qizi 'Ali of Baglrid ; Ja'far Beg #$at
Kld11 (No. 9s) ; Kl1w6j;ill Nizi~~iuddin AI11r1:id;a KIi\vij~igiFathullah (No. 2.58).
Tlre follo\ring llnvc l)ccl~rccdrs-'
JIir Filtl~lilli~l~; S l ~ a i l t lC;14l
~ ii, son of Sllailrli J a r ~ i i il Kambil ; Kh\vbjagi
JIulia~n~nntl qdlill, clcscc~~tlar~t in the t l ~ i ~~erierntion
d from Khwijnh 'Abd~dlnl~
DIiir\vi~.i~l ; 31it11Ii11i'-Al~,ltil 13.it1i ; Sli~~ililr'Abdur1uiibi; S111[6n Kllwijah
(No. 1 0 s ) ; $'i~(lr Jal16n (No. 194).
a r d u Mid, 1000.
.............
.....
.................
50; 3000
40 ; 4000
180 ; 700 .
.
.
' " H e belongs to the old Amfrs of belonged to the commanders of 1000,
the present dynasty. He was an accom- and was killed in Gadha." Tala&ft.
plished man, excelled in music, and According to the Tabaqht, he was
nmpoeed poems. There exists o well dead in 1000. Vide Akbaruimah, II.,
lrnown Masnawl by him, dar bcib i 98, 108,200,284, 287.
ak'hdrah, on the subject of dancing He is not to be confounded with M i n i
.
?'abaqdt. Vide Akbarnbmah, Khurram (No. 177).
g':i;."He wan a servant of Humifin.
Mu'hhid Khin was theson of Mu&
hib ~ h l uone
, of Humhylin's courtiers.
In A k W s service he rose to a command He was killed at Kogbhalmh. Akbarnd-
of 1000, and died at Lihor." One MS. mah, III., 146, 168.
calla him 'AU Dost Khhn Ndranp', the He was the khdl, or maternal uncle,
other has Bdrbegi, an unusual btle for of the author of the Tabaqdt, and dis-
the Mu hul period. tinguished himself in leading a successful
" J d a m m a d Z a m h ie the brother expedition into Kambn.
of M f d Yhuf KhBn (No. 35). He
An tks Tabaqdt . In AbnZfkl'a la.
.
165 Mir Sharif i Amuli. 1000
166. Farrnkh Khin,
...................
...............................
167. Dost Khhn, I..........................not
-
...
..
No 166 ; 1000.
232; 500
..the
in ....#in
.
.
.
.............. .
.
168 Ja'far Khin Turkmin, 1000,
169. RBi Manohar, ................................
...........
..
No . 114 ; 1000
265 ; 400 .
.
170. Shaikh 'Abdnrrahim of Lak'hnan,
............ .
171. M i n B Abul Mnzaffar. ..................... .
197; 700
210 ; 500.
.
................................... .
172. RBj Singh, son of Rijah h k a r a n , 174 ; 1000
.
............................... ..
173. Riii Patr Dis, 196 ; 700
.
.................... .
174. Jdnieh Bahddur, 235; 500
.................. ..
175. Mul~anunadW n NiyAzi, 239 ; 500 .
.
........................... ..
176. Rim Dk Kwhhwdhah, 238 ; 500
.
.......... .
177. Mir Abnl QBsim, 251 ; 500
178. Khwijah 'Abdnl Hai, Mir 'Adl, 230 ; 500 .
........ .
179. Shamsnddin Hnsain, eon of A'zam K b , 163; 1000 .
.
9)
.... .
180. Khwijnh Shamenddin Khawifi, 159; 1000
181. Mir Jamanddin Husain Injli, 1000, 161; 1000 .
....................... .
182. Shaikh 'Abdnllah K h h , son of Muhammnd
.
............ .
Ghens, 1000, 178; 1000
............ ..
183. Sayyid R;ijG Bbrhn, 1000, 165; 1000 .
184. Medni R6i Chanhin. 1000, 198 ; 700 .
.
.................... .
.
185. Mir TLhir Razawi, brother of H YhsJ B;hb, ,
236 ; 500
.... .
186. T6sh Beg Kibuli, 172; 1000 .
........................ .
187. Ahmad Beg Kibuli, keeps 700 horse, 191 ; 700 .
.
............... .
188. Sher Khwlijah, 176; 800
................ .
.
189 Muhammad Quli Turkmhn, 203; 600 .
.
........................ .
190. blird 'Ali 'Alnmshihi,'' 237; 500
...................... .
.
191 Wazir Jnmil, 200; 700 .
.
.............. .
192. R5i Bhoj, 1000, 175; 1000
...................... .
193. Bakhtyir Beg Turkmin, 204 ; 600.
.............. .
194. Mir P d r JahBn, 104; 700 .
. .
............ ..
195 Hasan Beg Shaikh 'Umari, 167 ; 1000
.......... .
196. SMdmBn, son of 'Adz Kokah, 233 ; 500.
197. Rlijeh Mukatmin Bhadanriah, 249 ; 500.
.
198 BPqi Safarehi, son of TBhir Khin Fadghat, not in the k3.u; uidd p.408 .
4441 Ahdie .
Under Shihjahin. 17 Grandees were promoted, up to the 20th year of
his reign, to manqabs above 6000. There is no Hindti among them.
De LaEt has not mentioned how many of the Amirs were Hindlis But .
we may compare the lists of the #in and the PBdishBhnBmah .
We find nnder Akbar-
among 252 mangabdim from 5000 to 500 ........
32 Hindds
,. 163 ., from 400 to 200 ........
25 DO .
Ulider Shihjahtin (20th year of his reign), we have-
anlong 1 2 manqabdslls above 5000 . .. .. ... . ... .
. no HindJs.
,, 580 ,, from 5000 to 500 .......
. I 1 0 Do.
T h e names of commanders below 500 are not given in the Pbdishih-
n6mah. Regarding other facts connected with the relative position of Hiudlis
and Mnhammadans a t the Mughnl court, I would refer the reader to nly
' Chapter f r o m Mzshamnmdan History,' Calcutta Review, April, 1871.
AI'N 30 (continued).
THE LEARNED KEN O F TKIE TIME.
I shall now speak of the sages of the period and clnssify them accordilig
t o their knowledge, cllsting aside all differerlccv of creetl. His Majesty who
is himself tho leader of the material and tlie ideal worlds, and the sovereign
over the external and the internal, honours five classes of sages as wortlly of
attention. And yet all five, according to their ligllt, are struck with his
Majesty's perfection, the ornnn~entof tlie world. TlleJi/.st class, i n the lustre
of their star, perceive the mysteries of the exterllnl aud the internal, and i n
their understallding and the breadth of their views fully co~uprellelld Loth
realms of thonglit, and aclrnomledge to have received their spiriLual power
from the throne of his Majesty. Tlle eecond class pay less attention to the
external world ; but in the light of their hearts they acquire vast knowledge.
The third class do not step beyond the arena of observntioll (nazar), and possoss
a certain knowledge of what rcsts on testi~uoliy. The fourth clws look upon
testimoriy as something filler1 wit11 the dust of suspicion, and hnl~dlenotlilig
without proof. The 3 1 t h class are bigoted, and caul~ot pass beyond the
narrow sphere of revealed teatiluony. Each class has mnny subdivisions.
I do not wish to set up nun judge and hold fort11 the faults of people.
T h e mere clartlification was rcpugnul~tto my feeliuge ; but truthfulness helps ou
the pen.
68
!! Sl~;til<liN i z i ~ i ~ .
Al,l~l FOZI~itllcrmeans the renomned Nizinnntlilin of Amet'hi, near Lak'hnan,
tllc Clllishti s ~ c t ,1~1iodicd A. H, !)iD ; or NiZkmllddin of Nkrnaul, of the Pame
sect, who died in 997.
3. Shaikll Adhan.
He also belonged to the Chisl~tis,arid dicd a t Jaunplir in 970.
4. bliyiin MTtsjihuddin.
Died a t Ah~nadbbid in 9%. The Tabnqit mentious a contemporary, S h i t h
Wajihuddin GujrBti, who died in 935.
5. Slinikl~Ruknuddin.
Tle was the son of Shaikh 'Abdul Qudd6s of Cango. B a d b n i saw him at
Dihli a t the tinm of Bairim's h11.
6. Bhaikh 'Abdul 'Aziz (of Dihli).
7. Shailrll Jaliludclin.
110 belongs to T'hancsar, and mss the pupil and spiritual successor (Ehdifah)
of 'AL~IIIQ~lddilsof Gaugo. Died 989.
8. Sliailrli Ililidiyah.
Ildhtliyni~ is Hinddstini for the Persian Ildllddd, 'given (diyd) by God:
' Theodore.' H e lived a t KhnirBLid, and died in 993.
9. M a u l l n i IIusimuddin.
"IIauli~ih IIusimuddin Surkh of Lhlior. He differed f ~ m mthe learned of Ghor,
and studied theology and philosophy. Ho mas very pious." Tubaqdt.
10. Shailch 'Abdul Ghaflir,
He belongs to A'zamp(~rin Snmbhal, and was the pupil of 'Abdul Qudd~ili.
died ill 995.
Vide pp. 33, 104, 199, 274. His brother was a poet and arotc under the
takhalluF of Pdrighi; vide B d b o n i III., 292. H i s two sons were N i r Taqi
and i\lk Sharif.
38. Mir BIurtaz6.
H e is not tr, be confounded with Rfir Murtoz6, No. 162, p. di0. %fir Mtirhzri
. Sharif of Shfriiz died in 974 at Dihli, and was buried a t tile side of the poet Iil~usrau,
from where his body wm taken to M a s h h d . H e had studied thc I I d i s uiider
the renowned Ibn Hajar in Jfakkah, and then came over tlre D'lk'hin to Xgmh.
TSde Akbarnb~nahII., 278, 337.
39. R I n u l i n i Sa'id of T u r k i s t i n .
H e came in 968 from MirwarB-lnahr to ii'grah. Bud. XI., 49. H e died in
KJhul in 970; 1. c., III., lS2.
40. Hiifie of Tlishkand.
H e is also called HBfiz Kumalti. H e came in 977 froui Tkshkand to Iodia.
and wan looked upon in MBwarh-lnahr as a most lcarrrcd Inun. H e hud sonre-
thing of a soldier in him, and used to travel about, lilio all Turks, with the
quiver tied to his waist. H e went over G u ~ r L tto Makkah, and fro111there to
Conatantinople, where he refused a vazimhip. Afterwards he returned to Iris
country, where he died. Vide B a d b n i II., 187.
41. 3Inulin.i Shih Muhammad.
ride p. 100 ; B d . II., 295, 1. 1.
42. JJnuli116 'Aliuddin.
fIe c a n e from LBristhn, and is hence called Ldri. He waa the son of MarililnB
&n~irluddh H u ~ a i n ~, l l studied
d urlder Naulbntl Jalkl DawwLni Sl~ifi'i. I I e w w
for some time Akbar's teacher. Once a t a darbiir he placed himself before the
Khan i A'zarn, when the Mir Tozak told him to go 11xk. " Why should not
learned man stand in fronb of fools," said he, arid left the hall, and never came
%:\in. H e got BOO0 bighahs as say6rgIrBl in Sambhal, where he died.
43. H a k i m BIisri. ?'id6 No. 254, p. -291.
44. Maul&& S h n i k h H u m i n (of A j n ~ f r ) .
I I e was said to be n deacenclant of the great Indian saint BIu'in i Chishti of
Ajmfr, was once banished to Makkah, and had to suffer, in common with other
learned men wlrorn AkLar despised, various persecutions. Uadhoul III., 87.
45, b l n u l i n i N i r K n l i n .
H e died in 981, and was buried a t #grab. H e was Jahbnglr'e first teacher.
Bad. II., 170.
46. Ghizi KhBn. Via3 NO.144,p. 440.
TKI% No. 41. This seems to be a mere repetition. Other Histories only
mention one hlnul&ui of that name.
H e waa nn Uzbak, came from MRwnrB-lnalir to India, and taught for some
time in the Jbmi ' Masjid of N u ' i n u d d i ~Farankhlidi
~ (1). 434) a t Sgrah. H e died
in Mnkknh a t the age of soventy. Vide Bed. II., 187.
52. MaulBnizidnh Shultr.
53. 3 I a u l i n i Muhnmrnacl.
H e lived a t Lilhor and was in 1004 nearly ninety years old. BRdBoni ( I I I . ,
154) calls hinl M s u l i n i Muhammad Mufti.
Abulfazl, however, means perhuplc JlaulGnh Muhammad of Yazd, a learned and
bigoted Shi'nh, wllo was well received by Akbar and Abulfnzl, with whose
innovations he at first agreed. But he got tired of them and asked for permission
to go to Makkah. Ho was plundered on the r o d to Sirat. Mir-cit. But
Badhoni tells quite a different story; vide p. 189.
Or i t may refer to No. 140, p. 438.
54. Q6sini Beg.
Ttde No. 360, p. 517, and p. 106. The TabaqiLt also says of him that he was
distinguished for his acquirements in the 'aqli 'ulu'm.
Tide p. 624. Ho was n poet and n man of great erudition. Towards the end of
his life "he rcpeutcd" and gave up poetry. H e was for a long tilr~oAlutawalli of
H u m i j d n ' s touib iu Dihli, where he died.
The TabaqGt aaja that he was a goodmathematician aud astro~~omer. According
to the illahsir, he was born in JBnl in Khurishn, and was educated in Mashhad. He
' This means chiefly religious teeti- a wider senne, atl he includea the doctors
molly b e d ou human reason, not on
revelation. Abulfazl evidently takes i t in 1 in this claas.
was inttmlnced to Bfinr, and masa private liietlcl of HomhyGn's, who like him was
ibnd ol tl~t:mtrolabc. H e went with the empcror to 'Ir'Aq, and remained twenty
p a r s in Iiix service. As poet, he wrote under tllc tnkhallug of ' N6ri.' He is
also cillled ' Nilri of Safidtiti,' because he llcld Sal'idGn for some time as j$u.
Akb:lr gave him the title of lillbn, aud later that of TarkhiLu', and appoiukd him
to Si11nk1121h.
56. Xiriiii. 64. Bitlyi ~iiwis.
57. R l a d l ~ dbhat. 65. Goriii8t'h.
58. S~.il)l~nt. 66. Gopiliit'h.
59. B i s l ~ nN.it'h. 67. Kislln Pandit. .
60. E ~ I 1Cis1111.
LI 68. Bliiltti~l~iirj.
61. BnlLl~adrAIisr. 69. Hhngirnt UhiltfBchSrj.
6 2 . B i s u d c v Rlisr. TO. K i s h i n ' i t ' h Uhattechirj.
63. U i m a i l bhnt.
Plrysicinns.
71. IIaliiln EIiq1.i. F7ii'Je No. 254, p. 4 9 1 .
i 2 . IIal;ilu ul N u l k .
IIis nnlne is Slintnsnddin and, like scvcral other doctors of Akbar's court, he
liad coine firo~uGiliii on tllc Caspian to Iudia. IIe tvas a very learued man. When
the Icnrned were drircn from court and the iuuovntioue comruenced, he aaked for
pcrniirjsioti to go to D1akk;Lh (988), wherc he died.
i 3 . JIulld AIir.
Tlae 'rabaqbt calls h i ~ uAIuIliL DIir Tabib of IIarbt, grandson of MuU 'Bud
l I a i Tazdi.
74. Hakim Abnl Filth. Vide No. 112, p. 424.
75. H u k i m ZnnLiI Beg. ri'd8 No. 1 5 0 , p. 442.
76. I l a l i i l ~ i'Ali of G i l l n . T7i(lc No. 192, 11. 4GG.
77. I I a k i l ~ lTIasan.
l i e also came from Gilkn. Iiis knowledge, s a p BdAoni (III., 167), wan not
extensive, but he w;ls an excellelit man.
78. I I n k i n ~Aristil.
79. I I a k i u i P ~ ~ t h u l l a h .
l i e also came from GilBn, kuew a great deal of medical literaturn, and also of
nstrono~~lg.H e wrote a Persian Comrneutary to the Q6n611. I n the first year
of Jill,ingir's rcign, he was a Commander of 1000, 300 horse (Tuzuk, p. 34).
Tile Pu'dishdh?tdmah (I, b., 360) sags t h a t he afterwards returned to hia conntr~,
where he conlmitted suicide. H i s grandson, Fathullah, w m a doctor at S M -
jahiu's court.
r The TnbnqBt mentions a few other surgeon"), and Illi (one 31s. has Abi).
H i n d 6 doctors of distinction who lived , As religious law, Hndis, history, Bc.
during Akbar's reign, vcz. B h i r a u ~ , Volunt,nry prayers.
Durgli Mall, Chaudr Sen (" an excellent
105. Manlin4 'Abdnssalim.
The Tabaqit says, he lived at Ltthor and was a learned man.
The Mir-dt mentions another Maulhh 'Abdnssaltim of Ltihor, who was a great
lawyer (fapa)and wrote a commentary to Baiztiwi. He died more than ninety
years old in the first year of Sh4hjahh's reign.
106. Qizi padmddin.
Qbf cadruddln Qurakhf 'Abbbl of Jtilindhar was the pupil of Yalrhd6m
ul Mnlk (No. 104). He was proverbial for his memory. He was attached to
dervishes and held so broad views, that he was looked upon by common people
aa a heretic. When the learned were driven from court, $ was sent as Qhai to
Bhrogch, where h died. His son, Shaikh Muhammad, succeeded him. His
family remained in Gujrttt.
107. Manliub Sa'dullah.
He lived at Bihnah, and w a ~looked upon aa the best grammarian of the age.
He was simple in his mode of life, but liberal to others. Towards the end of his
life, he got silent and shut himself out from all intercourse with men, even his
own children. He died in 989.
108. Maulinai Is-h4q.
He was the son of Shaikh Kkkkb, and Lived at Ltihor. Shaikh Sa'dullah,
Shaikh Munawwar, and many others, were his pupile. He died more than
a hundred years old in 996.
109. Mir 'Abdnllatif. Pidd No. 161, p. 447.
110. Mir NJrullah.
He came from Shnstar and was introduced to Akbar by Hakim Abul Fath.
He was a Shi'ah, but practised taqiyah among Sunnis, and was even well
acquainted with the law of Ab6 Hanifah. When Shaikh &1u1fn,Q&zi of Uhor,
retired, he was appointed hie successor, and gave every entisfaction. After
Jahringir's accession, he waa recalled. Once he offended the emperor by a hasty
word, and was executed.
111. Itlauliinb 'Abdul QBdir.
He waa Akbar'e teacher (&hind). Vide No. 242, p. 485.
112. QQzi 'Abdmsami.'
He was a Miyknkhli,' and according to Badbni (II., 314) played chess for
money, and drank wine. Akbar made him, in 990, Qkzi-lquztit, in place of Q5d
JalLluddtn MultBni (No. 122). VicEB AkbarnLmah, III., 593.
113. ManlBn6 Qisim.
The Tabaqtit mentions a Mnlltt Qbim of QandahBr.
114. Qdzi Hasan. Pi& No. 281, p. 498.
-- --
' Miy4nkBl is the name of the hilly tract between Samnrqand and B11kbh4.
69
1I :I V I I I I Kt1111il.
'1'111: ' .~bnl~:itnlcntiona s Shaikh Kamil of dltvar, the sucmcessor and relative of
Sh:tililr Snlirn.
Ill;. S11:ril~IiYa'c1ilb (of Knshmir). Title below nmoug the poets.
1 7 1 1 1 1I n . Virl,, 11. 150, noto.
111: dictl in 991, and \vl.utc n book, entitled Fnrrdtilr ulmildyat. Bad. II., 33;.
113. S1l:iilili 'Abbunnabi. Vide pp. 173, 177, 185, 187, 272, 490, 517, note.
I I c a n s tllc son of Shnikli Allmad, son of Shaikli 'Abdul Quddfis of Gango,
nrril n.:~.;st,v<,1.;11 times in AInklrnh, where he studied the IIailis. When he held
t l ~ co t l i c c of q : ~ J r ,Ile is said to have Lcen iuhitmry, but 1il)ernl. The execution
oi' n I:I~:'I~~III;LI~, t l ~ cdetails of which are relnted in BadLuni (III., 801,led tu the
Sl~.iiltl~'s dt.I~o.~l.
I{ ~(l:iorii(III., 83) 111:1t~es his d ? ~ n tinl ~991, tlie Mir-db iu 992. 'Abdunnabi's
f:~lr~ily tr:i,.n.d tl~cirdcsctant I'ro~nALil 1I:inilirh.
119. Sl~:iil<liBllilc.
The Tal);iil:it has also 'Bhili', B:tdiloni (III., 24) 11as 'Bhikan.' Shaikh Bhih
lived in l<iilior lleilr Lal;'h~l:ru. H e w w ns learned as he wne pious. Hedid
in 981.
120. S l ~ a i k hAllnl F a t h .
Sl~:lilil~ 1\1,111 F a t h of Cfi!jrilt was the son-in-law of Rlir Pnygid Muhammad of
J : L I I I I ~ tI l~~(c~ , I\I:tl~tl;l\ri. He was iu dgl.uh a t the tiulo of Bairiru K h h .
121. S11:1ilillBal~krtddinRIniti.
1 l c livcd :it iYgr;111, and was a lenrncd nnd pions man.
152. Q i z i Jiililudtliii RInltirli. 17ide ~ 1 ) 17.5,
. 185.
and \\.ilti at first n mercllant. He then took to
I I e COIIIC?I fro111 I I P l%l~:~lilinr
~ ~
law. I n 990, lic m:ts L~o~li~lred and sent to the DLLk'Lin, from where be wmt to
nIalil;;lh. H e (1il.d tllerc.
123. Shnilcl~Z i i n ~ l t l i n .
I t loulis as it' Sl~:iilthZi.:lullnh w:ta iutended ; vide No. 173, p. .G7.
124. S l ~ n i k l i'Ahdul J J ' a h l ~ i b .
125. S11ail;I~'11111ar.
126. Blir Pnypid Rlul~amnlad3Iir 'Adl. F%lr No. 110, p. 438, and No. 251,
p. 490.
127. PIInlAnl Jnn161.
Tile ?;ihncl;lt 11asa AIoll:i .JnnlLl. a lenrned man of IIultAn. M b n i (111.
108) n l c ~ ~ t i o na s?IlaulhuiL Jaliilil of &, which is said be a Mnh&& of mar.
128. S l ~ a i k hAhmadi.
Sh:iilih Ahmadi Faj-~rizof Amet'l~i,a learned m n , contemlmraT of tbc mint
Niztimuddiu of Amethi (1). 637).
129. Shaikll 'Abdnl Ohani.~
H e was born a t B a d h n nnd lived nfterwarde in Dihli a retired life. The
KhbnKhirnkn visited him in 1003.
130. Shnilrh 'Abdnl W i h i d .
He was born in Bilgrhm, and is the author of a commentary to the x~~rhnt-ul
Arwdh, and several treatises on the technical terrns (iqtildhdt) of the $XT(s,
one of which goes by the name of Sandbil.
131. r a d r i J a h i n . Tide No. 191, p. 468.
132. Maulhni Ismi'il. Kde nbove No. 12.
The TnbaqBt mentions a Mulli Ismb'il Mufti of Lbhor, and a &full& IsmB'il
of Awadh.
133. Mullii 'Abdnl Qfidir.
This is the historian Badhni. Abulfazl also calls him Mulld in the Akbar-
nkmah.
134. M a n l i n i q a d r 3ah.in.
This seems a repetition of No. 131.
135. Shaikh Jnnhnr.
136. Shnikh 3Iunawmar.
Vide p. 106. He was born a t Lirhor, and waa noted for his melnory and
learning. H e is the author of commentaries to the Mashdriqul-anwdr (Hadis),
the Badi 'ul baydn, the Irahdd i Qdzi, kc. When the learned were banished
from Court, he was imprisoned in Gwklihr, where he died in 1011.
His son, Shaikh Knbir, was also renowned for his learning. He died in 1026,
in Ahmadkbbd, and w a ~buried in the mausoleum of the great Ahrnadlibidi saint
ShLh 'Ham. Mir-dt.
137. QAzi Ibrbhim.
Vide pp. 172,174, 180. Bdlioni and the Tabaqbt mention a Hbji Ibrihfm
of Agra11, a teacher of tho Hadia.
138. n l n u l i ~ ~JnmM.
b Fidc abovc No. 127.
139. Uijd Son S h .
140. Bhirn Chaod.
I.e., gives men ~omethin valuable. ' Ghadli of Maahhad (vide below, the
Saint. perform wonderkl actions fifth poet) was the first that obtained
(knrdma't), prophets perform miracles this title. After his death, Fnizi got it.
(mujizdt). Both are miracles, but the Under Jahbngfr, TLilib of Bmul wae ma-
knrdmdt are less in degree than tho lib uehahu'ard, and under Shhja-
ml~j'izcit. Whenever the emperor spoke, hbn, Muhammad JLn Qudsl and, a b r
the courtiers used to lift up their hands, him, Abd Tblib Kalim. Aursngzm ha-
and cry " kardtnal, kardazat," " a mi- ted poetry as much aa history and music.
racle, a miracle, he has spoken !"De Lcri.t.
Before this, whenever I issued snytbing,
The writing on my signet was ' Faizi.'
B u t as I am now chastened by spiritual love,
I am the ' PayyBzi' of the Ocean of Superabundance (God's love).'
His excellent manners and habits cast a lustre on his genius. H e was
eminently distinguished in several branches. H e composed runny works i n
Persian and Arabic. Among others h e wrote the Sawdti' ul-ilhdmg ('rays
of inspiration'), which is a commentary t o the Qorin in Arabic, in which he only
employed such letters as have no dots. The words of the Flirat ul IkhLi5. con-
tain the date of its completion.
H e looked upon wealth as the means of engendering poverty,' and adversity
of fortune was in his eyes an ornament to cheerfulness. The door of his house
mas open to relations and strangers, friends and t b e ~ ; and the poor were com-
forted in his dwelling. A s he was difficult to please, he gave no publicity t o
his works, and never put the hand of request to the forehead3 of loftiness. H e
cast no admiring glance on himself. Genius as he was, he did not care much
for poetry, and did not frequent the society of wits. H e was profound in phi-
losophy ; what h e had read with his eyes was nourishment for the heart. H e
deeply studied medicine, and gave poor people advice gratis.
The gems of thought i n his poems will never be forgotten. Should
leisnre permit, and my heart turn to worldly occupations, I would collect some
of t h e excellent writings of this unrivalled author of the age, and gather, with
t h e eye of a jealous critic, yet with the hand of a friend, some of his verses."
in it his le~ico~rnphical
Fuiz is an Arabic word meaning
'abundance ;' f i i z i would be a man who ' This is the 112thabilities.
chapter of the
bas abundance or gives abundantly. Qorbn, which commences with the words
Fayydz is the intensive form of Fuiz5 Qul hua-lldhr ahud. The letters added
givlng superabundantly. Pay,ydzi, orl- give 1W2; Faizi, therefore, wrote the
gnally, is the abstract noun, ' the act of book two years before his death. This
g ~ v i n gsuperabundantly,' and then be- clever tdrikh was found out by diir
cornea a title. Baidur dlu'amnadi of KLhbn, poetical-
The form of fayydzi agrees with the ly styled Bafi'i. Vide below, the 31st
f o m of 'dlldmi, Abulfnzl's takhallup, poet.
and some historians, as Badbni, have I.e4 the more he ha& the more he
maintained that the mere form suggested gave away, and thus he became poor, or,
the change of Fuizi to Fuyycizi. he considered that riches make a man
I have not seen a copy of this work. poor in a spiritual sense.
It is often confounded with the Mawd- ' l'cirak, properly the crown of the
rid ulkilam, because the latter also is head. Putting the hand upon the crown
writtcn be nuqaf, without the we of dot- of the head is an old form of tlle saldrn.
ted letters. The Mawdricl was printed Abulful wishes to say that Faizi wan
a t Calcutta in A. H. 1241, b the profes- never mean enough to ask for hvoura or
aora of the Madmsrh and d u l a w i Mu- presents.
hammad 'Ali of Rtimpdr. I t contains Abulfazl kept his promise, and col-
sentences, o h n pithy, on the words Is- lected, two years a h r Faizi's death, the
Cdm, aaldm, 'ilm ulkaldm, Adam,Mu- stray leaves of the Harkiz uladzodr
hummad, kaldmrlluh, ahlullah, &., (p. 491), regarding which the curious
oud pnessea little interest. Faid dieplays will find a notice by Abulfrrzl in the 3rd
n n t now it i.i 1)rothcrly lorc-a love which does not travel along the road of
critic:il iiiccty-, tlrilt comniands me to write c1ow11soine of his vcr.ses.
1. O Tllou wllo esistcht from eternity and abidost for ever, sight cannot
bcnr Thy light, praise cm~notexpress Thy perfection.
2. T11y light rilclts the uiiclerstn~itlillg,and Thy glory bafles wisdom; to
t l ~ i ~ lofl i TLcc tlestroys reason, Thy esscncc c o ~ ~ f o u ~tl~onght.
ids
3. Tlly holiilcss prouonnces tli~lttlic 1~100~1 drol~sof hunlnu meditation
are sllctl in v;~inin r;cnrcll of Thy knowlc.~lge: humnu understnucling is bnt an
ntoin of tlust.
4. Thy jcalonsy, the guard of Thy door, stuns human thought by a
blow in the f:icc, and gives Iln~uariignorance a slap on the nape of the neck.
5. Scicncc is lilic blinding dcacrt sand on the road to T h y perfection;
the to~vnof literature is n mcrc llalulet compared with the world of Thy
knowlctlge.
6. i\ly foot lias no power to travel on this puth which nlisleads sages;
I h u ~ iio e porrer to hear the olloirr of this rvinc, i t confounds my knowledge.
7. T l ~ ctahlct of Tliy holiness is too pure for t h e (black) trickliup of
the I~unianpcn ; the dross of liun~anunclerstuucling is unfit to be used as the
pl~ilosol)l~cr's sto~lc.
8. AInn's so cnllcd foresight and guiding reason wander about bewildered
it1 tlic titreets of tlic city of Thy glory.
9. 1Ir1111atlknowlctlge and thought combined can only spell the first
letter of tlic alplinbet of Tliy lore.
10. \Yllaterc~*onr to~lguecan sny, and our pen can write, of Thy Being,
is nll c ~ u p t ysountl nud dccciving scribble.
book ol' his I l l r r X . ( ~ i l ~ r i f . The snlne book works. Dighistinf says in his Riyiz
c o ~ ~ t ::in ~ i1,l~;ry
~ ~ e on F:tizi'n de:1t11. zxh.rhu'urd t h t Faizi was a upil of
JISS. of' Y;rizi'?: S:IIl).unnu are rcry Kl~\v$:,ll Husain S I I I ~of' iaIhRnd, and
nnnleroua. Iris l)i\v611,est.lusivo of tllc I it hcctrls that Abult'ml has for this r c w n
i i ( l ,i t l ~ ~ ~ ~ ratn L)il~li,i~~
Q , ~ ~ ~ \v:rs
l z f i l , but l i ; ~111.cn 1o11gout of 1ll.int.
It, encls wit11 :I It~118:t.i (liy F:\izi), wl~icl~
1
~ ~ l ~ w1i.11.
l plnced Sanii imrncdiatelS after FdiLi.
The sanw writer remarks that Pail1 is in
Pcrpia often moub.1~called Puizi i Dak-
shews t11:tt the mrtlri U i t ~ vI:i&iiiiz' ~ ~ COIL- Ili)ll.
tail] tlrc Irr'vikh, i . e., A. 11.971, inucll too Many of the extracts gircrl below 8fe
early a date. RS 11c w:is only born in 064. neither found in priuted editious nor m
The iUir-n't u l ' X l a m says that Faizf MSS. of Faizi's works.
composcd 101 l)ooli~,Badioni cstilnates The sanle realistic idea %-illhc forllltl
his renes at 'LO,UUO, and Abulfnzl at in nn Alfiyah Q n ~ i t l a hby the old lmt
60,000. Thc AkbarnRmall (40th year)
cout:ri~~n Ililmcronn extracts from Faizi's
11. Mere beginners and such as are far adrnnced in Itno~vledgenre both
eager for union with Thee ; but the beginners are tattlelx, and those that are
advanced are triflers.
12. Each brain is fnll of the thought of grasping Thee ; the brow of
Plato even burned with the fever heat of this hopeless thought.
13. H o w shall a thoughtless man like me succeecl when Thy jealousy
strikes down with a fatal blow the thoughts' of saints?
14. 0 that Thy grace would cleanse my brnin ; for if not, my restlessness
(qu1rub)P will end i n madness.
15. Por him who travels barefooted on the path towarcts Thy glory, even
t h e mouths of dragons would be as i t were a protection for his feet (lit.
greaves).'
16. Compared with Thy favour, the nine metals of earth are but as half
a handful of dust ; compared with the table of Thy mercies, the seven oceans
are a bowl of broth.
17. To bow down the head upon t h e dust of Thy threshold and then
t o look up, is neither correct in faith, nor permitted by trnth.
18. Alas, the sto~uach of my worldliness tnkes in impure food like a
hungry dog, ~ l t h o u g hLove, the doctor,' bade me abstain fro111 it.
1. 0 man, thou coin benring the double stamp of body nnd spirit, I do
not know what thy nature is ; for t l ~ o uart higher thau lleauerl and lower than
enrth.
2. Do not be cnst down, because thou art n mixture of the four elements ;
do not be self-complacent, because thou art the mirror of the seven realrns (tho
earth).
3. Thy frame contains t,he image of the h e a v e ~ ~ and l y the lower regions,
be either henvenly or earthly, thou n1.t at liberty to choose.
4. Those that veil their fiices in Heaven [the angels] love thee ; thou,
n ~ i ~ g n i d i nthe
g wise, art the fonilly pcttetl one of the solar sj--stem (lit. the seven
planets).
5. B e attentive, weigh thy coin, for thou art n correct balance [i. e.,
thou hast the power of correctly knowing thyseli], silt thy atoms well ; for thou
a r t the philosopher's stone (csfiI >-st).
' Zilmnlly, strikes a dngger into the ' I.e. the terror of the moutl~sof dra-
livers of thy saints. gons is even a protectio~~ comp;~rrdwith
M y text haa $ / r a t ; but several the difficulties on the road to the uuder-
MSS. of Faizi's Qaqidahs have putrub, standing of God's glory.
which signifiw incipient madneas, rest- Literally, Hippocrates.
lesa~~eaaof' thought.
6. Learn to understand tlry value ; for the lieeven buys fnitcehtad) t h y
light, in order to bestow it upon the planets.
7. Do not act agninbt thy reason, for it is a trustworthy counsellor; p u t
not t h y licnrt on illusions, for it (the lieart) is n lying fool.
8. TTThy art thou an enemy to thyseli, that from want of perfection t h o n
~ senses (or tongue) ?
shoul~lstvie:vy thy better nntr~reand c l ~ e r i s lthy
9. The I~eartof tirue slretls its blood on thy account [ i . e., the world is
dissatisfied witll thee] ; for in thy hyprocriey thou art in speech like balm, b u t
in deeds like a lancet.
10. J3e asl~atnedof thy nppearnncc ; for thon pridest thyself an the title
of 'sun1 total,' ant1 art yet but a marginal note.
11. If such be the charm of thy being, thou hadst better die; for t h e
eye of the world regards t l ~ e cas an optical illusion f~nukarror-).
12. 0 careless xnnn, x ~ h yart tliou so inattentive to thy loas and t h y
gain ; thou sellest thy good luclc and bargninest for misfortunes.
13. If on this Irunting-ground thou mouldst but unfold the wing of reaolo-
tion, thon wouldst be able to catcl~even the plrcznir mith sparrow feathem.'
14. Do not be proud ( J i ~ r b i hbecause
) thou art the centre of the body of t h e
r ~ know thnt people praise a waist (miy.in) when it is thin ? '
world. Dost t l ~ onot
15. Thon oughteat to 1)e ashamed of thyself, when thou seest the doings
of such as Iron1 zeal wander barefooted on the field of love ; since thou ridest
upon 3 swift can~cl[i. e., as tliou hast not yet reached the higher degree of
zeal, thnt is, of wnlking barefooted], thou shouldst not count thy steps [i.e.,
thou shouldst not bc proud].
16. If thou wisllest to understand t h e secret meaning of the phrase
' to prefer tlie welfare oi others to thy own,' treat thyself with poison and
others with sugar.
17. Accept misfortune with a joyful look, if thon art in the service of
H i m wlion~people serve.
18. Placc thy face, mith the humble mien of a beggar, upon the threshold
of truth, loolring with a sxnile of contempt upon worldly riches ;-
10. Not with the (self-complacent) s ~ n i r k which thou asenmest' in
private, whilst thy worlilliness flies to the east and the west.
20. Guard thine eye \\,ell ; for like a nimble-handed thief i t takes b y
force t h e jewel out of the hand of t h e jeweller.
Tlris is a pun. Nushtari also means I n the East the idea of pride is suggest-
J u iter, one of the planets. ed by stoutnevs aud portliness. The pun
I. e., t,,ou ,vou,dsL perform great 0x1 JYrbih and ~ i y d cannot
n be t m n s W .
deeds.
' Proud, in Persian furbih, pr. fat. ' AB H Lypwrita does.
21. Those who hold in their hand the lamp of guidance often plunder
caravans on the high road.
22. My dear son, consider how short the time is that the star of good
fortune revolves according to thy wish ; fate shews no friendship.
23. 'There is no one that understands me; for were I understood, I would
continually cleave my heart and draw from i t the wonderful mi1.rol.e of' Alexander.
24. My heart is the world, and its HindGstLn is initiated in the rites of
idolntry and the rules of idol making [i.s., my heart contains wonderful things].
25. This [poem] is the master-piece of the Greece of my mind ; read i t
again and'again: itu strain is not easy.
26. Plunged into the wisdom of Greece, i t [my mind] rose again from t h e
deep in the land of Hind ; be thou as if thou h a b t fallen into this deep abyss [of
my knowledge, i.s., learn from mc].
1. The flame from my broken heart rises upwards ; to-day a fiery surge
rages in my breast.
2. I n the beginning of thinge, a h being received the slate of learning
[d. a., it is the appointed duty of each to learn something] ; but Love has learned
something from looking at me, the duties of a handmaid.
3. May the eye of him who betrays a word regarding my broken heart
be filled with the blood of his own heart I
4. 0 Faizi, thou dost not possess what people call gold; but yet the
alchenlist knows how to extract gold from thy pale cheek.
I t were better if I melted my heart, and laid the foundation for a new one :
I have too often patiently patched np my tom heart.
1. From the time that love stepped into my heart, nothing has oozed
from my veins and my wounds but the beloved.'
I walk on a path [the path of love], where every foot step is concealed ; I
speak in a place where every sigh ie concealed.'
Although life far from thee is an approach to death, yet to stand a t a die-
tance is a sign of politeness.
1. I n this world there are sweethearts who mix salt with wine, and yet
they are intoxicated.
2. The nightingale vainly pretends to be a true lovor ; the birds on the
meadow melt away in love and are yet silent.'
1. The cupbearers have laid hold of the goblet of clear wine ; thoy mede
Khizr thirst for this fiery fountain.
For me there is no difference between t h e ocean (of lore) and the &ore
(of safety) ; the water of life (love) is for me the same as a dreadful poison.
--
I, Faizi, have not quite left t h e caravan of the pilgrims who go to the
Ka'bah ;indeed, I am a step i n advance of them.'
1. Do not ask how lovers have reached the heavens ; for they place t h e
foot on the battlement of t h e heart and leap upwards.
2. Call together all in the universe that are anxious to see a sight : they
havegrected triumphal arches with my heart-blood i n t h e town of Beauty.
1. Tbose who have not closed the door on existence and non-existence
reap no advantage from the calm of this world and the world to come.
' Masih (the ' Messiah') and Khizr (Eli- This in the casewith every antidote against
ae) tasted the water of life ( d b i haycft). love : it doev not heal, it kills.
Wine also is a water of' life, and the wine Faizf is ahead of his co-religionists.
given to the poet by the pretty boy who The beloved boy of the poet has been
acts as cupbenrer, ia no reviving,that even carried of. Faizi tries to corisole him-
Messiah rrnd Khizr would fight for it. self with the thought tl~athis heart will
Vide p. 610, note 1. E'ragmenta of now be free. But his jealousy ia ill-con-
dia~nondswhen swallowed tear the liver
and thus cause death. Hence poison
mixed with diamond dust ia sure to kill.
cealed ; for he calls the
rp"
that have carried off hie be oved. unkind
2. B& t h e spell which guards t h y treasures ; for men who really
know what good luck is have never tied their good fortune with golden
chains?
The bright 8Un knows the black drops of my pen, for I have carried my
book (bayciz) to the white dawn of morn?
--
0 Faizi, is there any one in this world that possesses more patience and
strength than he who can twice walk down his street 1'
Desires are not to be found within my dwelling place : when thou comest,
come with a content heart.
1. Where is Love, that we might melt the chain of the door of the Ka'-
bah, in order to make a feg idols for the sake of worship.
2. We might throw down this Krr'bah which Hajj6j has erected, in order
to raise a foundation for a (Christian) monastery.'
' To the true FBfi existence and non- have no i b h h left, i.e., no place where
.,i.t,na areinditierent : he find. rest in pm t i e face in PraYer*
Rim. But none call find this rest unless When a man is in love, he loses his
he gives away his riches. faith, and becomes a kdfir. Thus Khua-
1 observe the pun in the text on rau says-KdJr i 'bhqam, mard muaal-
rorodd, baydz, and rnwauwadah. mdna' darkdr nfut, &c., ' I am in love
~h~ street where the lovely boy and have become an infidel-what do I
lives. canany one walk in the of want with Ielam P' So Faizi ia in love,
love without losing hia patience ? and has turned such an infidel, that he
~f the kalbah (the temple of ~ ~ k would
- make holy furniture into idols, or
kah) were polled down, IslBm would be build 8 cloister on the ground of the holy
palled down ; for Muhammadane would temple-
How can I approve of the blame which certain people attach t o Zalikhi ?
It would have been well if the backbiting tongue8 of her slanderers had been
cut instead of their hands.'
Flee, fate ia the raiser of battle-fields ; the behaviour of thy companions .is
in the spirit of (the proverb) 'hold i t (the jug) oblique, but do not spill (the
~~ntents).'~
. l When Zalikhb, wife of Potiphar, had which ZalikhB had placed before them.
fallen in love with Y h u f (Joseph), she F a t leads you into danger (love);
became the talk of the whole town. To avoid it, you cannot expect help from
take revenge, she invited the women who our friends, they merely give you use-
had spoken ill of her, to a feast, and laid Yess advice.
a sharp knife at the side of each plate. 'You may hold (the jug) crooked,
While the women were eating, she call- but do not spill (the contents)' is o
ed Ylisuf. They saw his beant and proverb, and expresses that A allows B
d
exclaimed, ' Md huo l ~ ~ h a r a n' , ' is no
man (but an angel) !",and they suddenly
to do what he wishes to do, hut adds a
condition which B cannot fbM. The
grew so incontinent, that from lust they friends tell Faid that he may fall in love,
made cuts into their handa with the knives but they will not let him have the boy.
2. If other poets [as the ancient Arabians] hung their poems on the door
of the temple of Makkah, I will hang my love story on the vault of heaven.
I n the assembly of the day of resurrection, when past things shall be for-
given, the sins of the Ka'bah will be forgiven for the sake of the duat of
Christian churches.'
--
1. Behold the garb of Paizi's magnanimity ! Angels have mended its
hem with pieces of the heaven.
'
2. The most wonderful thing I have seen is Faizi's heart : it is at once
the pearl, the ocean, and the diver.
The look of the beloved has done to Faizi what no mortal enemy would
have done.
' The sins of Isldm are as worthleas aa religious doctrine%. Men fight about re-
the dnet of Christianity. On the day ligion on earth ;in heaven they shall find
of weurrection, both Muhammadans and out that there ie only one true religion,
C'hrietiana will see the vanity of their the worship of M e Spirit.
2. Walk on, Faizi, urge on through this desert the camel of zeal ;for those
who- yearn for their homes [earthly goods] never reach the sacred enclosure,
the heart.
The dusty travellers on the road to povorty seem t o have attained nothing ;
is it perhaps because they have found there [in their poverty] a precious jewel ?
I t is not patience that keeps back my hand from my collar ; but t h e collar
is already so much tom, that you could not tear it more.'
1. 1l Lailis had had no desire t o be with IMajnJn, why did she nselessly
ride about on a camel ?
2. If any one prevents me from wonhipping idols, why does he circum-
ambulate the gates and walls in the Haram [the temple in Makkah] 1'
3. Love has robbed Faizi of his pntience, his understanding, and his
sense ; behold, what this highway robber hns done to me, the caravan chief!
1. Take the news to the old mnn of the tavern on the eve of t h e 'Id,'
and tell him that I shall settle to-night the wrongs' of the last thirty days.
2. Take Faizi's Diwin to bear witness to the wonderful speeches.of a free-
thinker who belongs to a thousand sects.
' A lover has no patience; hence ' The 'id u&#r,or feast after the thirty
he tears the collar of his coat. days of fasting in the month R a m d o .
Each man shews in his own peculiar Faizi, like a bad Muhammadan, has not
way that he is in love: Laili rode about fasted, and now intends to drink wine
in a restless way; some people ahew (which is forbidden), and thus make up
their love in under oing the fat$ues of a for his negleot.
pilgrimage to M& ; I wonhlp idoh Done by me by not having fasted.
1 I have become dust, but from the odour of my grave, people ahall
know that man rises from such dust.
2. They may know Faiei's' end from his beginning: without an equal
he goes from the world, and without an equal he risea.
0 Love, do not destroy the Ka'bah ; for there the weary travellers of
tho road sometimes rest for a moment.
H e is a king who opens s t night the door of bliss, who shows the
road at night to those who are in darkneas.
W h o even once by day beholds his face, sees a t night the sun rising
in his dream.
I f you wish to see the path of guidance as I have done, you will never
see it without having seen the king.
Thy old fashioned prostration is of no advantage to thee-see Akbar, and
you see God.'
Faizi means the heart. .Tf I call theo, o king of Ialdm 'one
A siu~ilarve=e is ascribed by the without equal,' it in hut right.
author of the hfir-dt a: 'Alum to the I require neither proof nor wrae f o r
poet Tabyi of K l h i n , who, during the this statement.
reign of SfiPhjahhn, waa occupied with a Thou a r t the shadow of God, and like
poetical paraphrase of the Pddiahdh- &ylight ;
u'mah. I t ia clear that no one h a two ohadma.
e m l a &, lkyl &At+ + !&..
' This is a strong apotlloosis, and
remind8 one of similar expresaione used
G--;; ,&*L,, 4ii3 W!j by the poets of imperial Rome.
+UT& , 9 ' Kings receive :, li ht imlnediately
fmm God; vide p. 11f of Abulhdi
Prefncu.
a--+ k.L.)J 9 &! e A 6 a,? W+)
v1
N o frivnd I I : ~ever come from tho unseen world ; from the cnravan of
non-existence no voice has ever come.
The heaven is the bell from which t h e seven metals come, and yet n o
suund h a s ever come from i t notwithstanding its hammera.l
0 Fniei, t h e time of old age h a s come, look where thou settest thy
feet. I f thou puttest thy foot atvny from thy eyelashes, put i t carefully.
A pair of glass spectacles uvuils nothing, nothing. Cut off a piece &om
thy hcart,l and put it on thino eye.
0 Lover, whofie desolate heart grief will not leave, the fever heat will
not leave thy body, a s long a s the lieart remains !
--
' NuAmWh, pl. of multrah, according ' The disciples of Akbk's divine
to the Ualikr i 'Ajam, the metal ball faith have burnt the Qohn. They are
which was dropped, at the end of every different from tho 'ulomd and fizcrld,
hour, into a large metal cup made of the learned of the age.
haft josh (a. mixture of seven metals), ' Things are placed before the d m
to indicate the time. The metal cups immediately before the inmates travel
are said to have been in use at the courts away. Faizi wishes to leave the house
of the ancient kings of Pcrsis. of hls old nature.
$ Lovers are silcut in politc society. ' For thy heart is pure and h s -
SurmaA is the well known preparation narent.
of lead or antimony, which is applied to Solomon understood the language of
eyes to give them lustre. the birds.
A lover possesses t h e property of quicksilver, which does not lose its
restlesweee till it is kuaMaA.'
Before I and thou were thought of, our free will waa taken from our
handa.
B e without cares, for t h e maker of both worlds settled our affairs long
before I a n d thou were made.
When thou goest out to mingle in society at evening, tho last ray of the
sun lingers on thy door and thy walls, in order to see thee.
1.I n the manner of beauty and coquetry, many fine things are'
to be seen, (as for example) cruel ogling and tyrannical flirting.
2. If I hold up a mirror to thie strange idol, hie own figure does not
appear to his eye aa something known to him.s
3. If, for example, thou sitteet behind a looking glass, a person
standing before it would see his own face with the head turned backwards.'
4. If, for example, an ear of corn was to receive its water according to
an agreement made with thee [0 miser], no more grain would ever be
crushed in the hole of a mill.
1 RzihuZqude, pr. the spirit of holiness. ' the huntaman has given me quarter on
Y a p y a m , the Virgin Mary. account of the leanness *rising fiom m y
Cio strange is the bowhom I love. moulting.'
Tbia verse is unintel&ible to me. ' There are four verses after this in
Or we may read kureaam instead my k t edition, which are unintelligible
of girizam, when the meaning would be, to me.
0 sober friends, now is the time to tear the collar ; but who will raise
my hand to my collar ?'
8. Huzni' of Iapsha'n.
H e mas an enquiring man of a philosophical turn of mind, and well
acquainted with ancient poetry and chronology. He was free and easy and
goodhenrted ; friendliness was stamped upon his forehead.'
1. I search my heart all round to look for a quiet place-and,
gracious God ! if I do not find sorrow, I find desires.
2. Zalikha stood on the flowerbed, and yet she said in her grief that
i t reminded her of the prieon in which a certain ornament of society [YJsuf]
dwelled.
3. I am in despair on thy account, and yet what shall I do with
love ? for between me and it (love) stands (unfulfilled) desire.
Gabriel's wing would droop, if he had to fly along the road of love ; this
message (love) does not travel ae if on a zephyr.
a The poet has no strength left in him edition) says he was born in JunBbud, and
to raise h ~ shand to his collar. V i i p. was a mercli~nt. Tbe Haft Iqlim sa s
660, note 1. he was pupil of QLim i Kihi, [tze
* The remaining hemistich is unclear. next poet).
The Tuba dt calls him blir Huzni, ' Ayiiz was a slave of Nahmfid of
and says he lei! Persia with the intention (fhazni, and is proverbial in the East for
to pay his respects a t court, but died on faithfulness. There are several Masnawis
his wa to Inilia. His verses are pretty. entitled Mahmlid o Ayriz.
m e Awillmiai (p. 101, of the ~ ~ l c u t t a
1. Lest night my moist eye caught fire from t h e warmth of m y heart;
t h e lamp of my heart was burning until morniug, to shew you t h e way
t o me.
2. T h e power of thy beauty became perfectly known to me, when its
fire fell on m y heart and coneumed m e unknown to myself.
To-day, like every other day, the simple minded Huzni was content
with thy false promises, and h a d to go.
4. Qa'sim i Ka'hi'.
H e is known a8 Miybxi mi. H e knew something of t h e ordinary
eciences, and lived quiet and content. H e rarely mixed with people
of KirmBn, who waa called Shbh JahBn- Snbsequentl he lived at #@ah, where
&. He went over Bhakkar to Hind&-
he a peamd
he died. digrave w u near the ete-
my MS.calla it 4 yL..t* (?). He died
ward to others. Thoug[ well read,
h e was a pugilist, and would not mind on the 2nd Rabi' 11,988. Faizi's t$rikh
to fight ten or even twenty at a time, and (Rubb'i metre)
yet ke victorious. No oneexcelled him in
running. He followed no creed or
doctrine, but did as the Khwtijahs do,
whose formula is ' horh dar dam, naeur
bar qadam, khalwat dar anjuman, gives 2nd Rabi' 11,978,unless we read
P?jJ for 73'- Qdsim of
far &r *atan. ' Be careful in Tour
-?
6. Ghaeali' of Mashhad.'
H e was unrivalled in depth of understanding and sweetness of
language, and was woll acquainted with t h e noble thoughts of the
pfis.
I heard a noise and started from a deep sleep, and stared-the awful
night had not yet passed away-I fell again asleep.*
If some one cast a doubt on the loftiness of the cypress, I melt away
from envy ; for loftiness is so desirable that even a doubtful mention of it
creates envy.
He who is intimate with the morning zephyr, knows that the scent of
the Jasmin remains notwithstanding the appearnnce of chill autumn.
Do not say that those who sing of love are silent: their song i s
too fine, and the audience have cotton in their ears.
The more I exert myself, the more I come into trouble ; if I am calm,
the ocean's centre ie at the ~hore.
There is some hope that people will pardon the strange W8y8 of 'Urfi
for the homeliness of his well linown poems.
No one has yet come into the world that c- bear the grief of love;
for every one has through love lost tho colour of his face aud turned pale.
I f thou wishest to see thy faults clearly, lie for a moment in arpbimh
for thyself, ss if thou didst not know thee.
'Urfi has done well to stand quietly before a closed door, which no
one would open. H e did not knock a t another door.
1. On the day when all shall give an account of their deeb, and
when the virtues of both 8haikh and Brihman shall be scrutinized,
2. Not a grain shall be taken of that which thou hast reaped, but a
harvest shall be demanded of that which thou hast not sown.
1. 0 thou who hast experienced happiness and trouble from good and
bad events, and who art in consequence full of thanke and sometimes full
of complaints,
2. Do not take high ground, so that thy efforts may not be in vain ;
be rather (yielding) like grass that stands in the way of the wind, or like a
bundle of g r u s which others carry off on their shoulders.
--
1. 0 'Urfi, for what reason is thy heart so joyful ? I s it for the few
verses which thou hast left behind ?
2. Alaa ! thou losest even that which thou leavest behind aa something
once belonging to thee. Thou oughtest to have taken it with thee ; but hast
thou taken it with thee ?
7. Yaili8 of Hara8t.
His name was MinB. Quli.' He W ~ Mof Turkish extraction, and lived
in the society of gay people.
I die and feel pity for such as remain alive ; for thou art accustomed to
commit such cruelties ah than h a d dona to me.
Thou knoweat that love to thee doe$ not pass away with the livea of
thy lovers ; for thou passest by the tombs of thoee whom thy love slew,
and yet thou behavest coquettishly.
-
When thou biddest me go, cabt one glance npofi hie ; fop from
oarefulnese people tie a string round the foot of a bird, men if i t were so
tame as to eat from the hand.
I
My last breath is &thand ! 0 enemy, let me have hib [the lovely boy]
but for a moment, 80 that with thousands of pange I may restore him to thee.
--
1. I promiaed myself that I would be patient, and did not go to him
[the boy] ; I had hopes to be content with loneliness.
2. But the woe of separation kills me, and whispers every moment to
me, '' This ie the punishment of him who puts confidence in his patience."
1. Thy clients have no cause to ask thee for anything ; for every one
of them has from a beggar become a Crmus in wealth.
2. But thou h d e e t such a pleasure in granting the prayers of beggars,
that they make requests to thee by way of flattery.
8. JayfarBeg of Qazwi'n.
H e is a man of profound thought, has learnt a good deal, and describes
very well the event, of past ages. As accoutant he is unrivalled.
When the town could not contain the sorrows of my heart, I thoaght
t h a t the open cduntry was created for my heart.
I admire the insight of my heart for ita familiarity with beauties whoee
wap are ao strange.
-
H e came and made me confused ; but he did not remain long enough
f o r me to introduce my heart to consolation.
A new rose must have opened out in the garden ; for last night the
nightingale did not go asleep till the morning.
A stream from the ocean of thought paases by his house ; correctness and
equity are visible on his forehead. Serenity and truth are in him united ;
he is free from the bad qualities of poets.
1. Whenever you speak, watch yourself; repentance follows every
word which gladdens no heart.
2. You do not require the swift wing of a bird ; but since fortune L
so, borrow the foot of the ant and flee.
1. Let every thorn which people sow in thy road, bloom in the lustre
of thy miles.
2. Say nothing, and heal the wound of the heart with poisoned arrowe.
This turf and this field have a tinge of madness ; insanity and drunken-
nee8 have to-day a good omen.
' Becahse the zephyr wefts the breath of the beloved boy ta the poet.
i'
1. I a m n e i t h c r a s h i g h as t h e Pleiades, n o r a s low 8s the a b p ; I
neitllor cherish t h o oltl grief, n o r d o I poasess a n e w t h o u g h t .
2. I f I am n o t tho wailing n i g h t i n g a l e , t h e r e i s y e t this excellence left,
I a m t h e m o t h a n d a m p l e d g e d to t h o flame.'
1. I am t h e hottrt-grief of m y d a r k n i g h t s , I am t h e m i s f o r t u n e of the
d a y of m y fate.
2. P e r h a p s I m a y g o a s t e p b a c k t o m y s e l f ; it is a lolig b e that
I h a v e b e e n w a i t i n g f o r myself.
The love of the moth for the candle ShirLz, aftcr which he went t o Indk and
seems to be a very ancient ideal. P ~ a l m becamc the constant attendant of the
srxiz, 11, Thou rcbilkest man and KhbnKhhnbn.
cauzc*t his delight to vnnibh w t110 moth Tho a i r - d t ul 'Alum s a p that later
~nllihhes in its delight, .t7io. the fire, he fell out with his patron, and w e n t
r e word Khutnod seems to h a w
~ ~ h e the from the Dak'hin to X rah, where M&&
I)ccnn ~ ~ u r ~ o sdlosen
e l y Lo xllude to the love bat K b h introduced f i m a t mu*. Be
of' the moth. The pnssagc in Sa'di'~prel'we asked for permission to return to r-;
tu the Gulistbn but Jahhngir would not let him o, a n d
appointed him y a d r of Dihli. 6 e died
&,Am c,xiAS ,&ib there at the age o sixty-seven in 1023, the
ta'rikh of his death belpg rsi,
jt>T j A&*
Another Chronogram &)&G
Jcla-
gives
'The lovers are killed by the beloved, only 1022. For his S k i n h n a h , 'AMur-
no voice rises from the killed ones'-is also r a l ~ i mgave him 1 8 0 , or, according ta
au RIIUY~OII to the love ot'tlle moth. the Hal? lplbn,10000 Rupees as a present.
Tllp J f u h i r i Rahirni says that H e wrote several other oems in praise of
lilulli Shitebi was the son of' Zahiruddh his patron. The Dlahir u f ~ m a rmentions
i
'Abdnllnh Ilnhrni of IqfahLn. H e studied a Nasnawi on the conquest of T'hat'hah
under Amir Taqinddin Rluhamrund of (A. H. 999-1000),for whichJdlli Beg and
ShirCz, but left when young his native 'Abdurrahfm gave him oae thousand
town for Harht, and brca~neacquainted Ashrafis. I do not know whether this
with the poetn SanCi, Dlaili, and Wali MafinLwi is the same an the Mosnnsri
Dmht Bayirzi. When he was well known writbn by Shikebi in the s b m u S k i n
as u putt, he returned for n short tilue to metre.
On amount of the jealoua~rof the watcher I had resolved to stay away
fwm thy feast. I waa deceived by my bad luck and d e d it jealousy,
and stayed away.
Thou art werm with my love ; and in order to keep off bad omens, I sit
over the fire, and burn m p l f ae wild rue.'
I uprooted my heart from my being, but the burden of my heart did not
leave my being. I severed my head from my body, but my shouldera
did not leave my collar.
1. To-day, when the cup of union with thee is full to the brim, I see
Neglect sharpen the sword, in order to kill me.
2. Thou doat not dwell in my heart and haat girded thy loim with
hatred towards me,-ruin upon the honm which raises enemiee I
I t is possible to trarol along this road, even when one lightning only
fluclies. l y e blind lovers a r e looking for the ray of t h y lamp.
1. How cnn the thollght of thy love end with my d e a t h ? for love is
not like wine, which floaa froui t h e v c s ~ e lwhen i t is broken.
2. The lover would not snatch his life from the hand of death,
thuugh he could. W h y should t h e owner of t h e harvest take t h e grain f r o m
t i l ~(LUt ?
--
1. The rosebed of time does not contain a s o n p t e r like me, a n d yet
it is from tho corner of my cage t h a t I h a r e continually to sing.
2. In order satinfnrtorily to ~ e t t l emy fortune, 1 h~.enta life in hard
work : but with all my mastership I have not been able to draw silk f r o m
reeds.
The Nacfsir i Rahimi Rays that Tol KhLnirn, who made him his Mir 'AIz, and
QII~ Btg~ belonged to the d~stingnifihed Inter his Mir Bakhshl. He distinguished
clan of the Ehkmlii TurlilnLns. He was himself by his intrepidity in the war with
a good soldier, and nerved BR librarian to Suhail i Habshi (p. 335). His military
'Ali Qnli KhBn Shbn~lu, the Persian duties allowed him little leisure for poetry.
governor of Harkt, where he made the He died at Burhinplir in 1014. Them
accl~~nintrtnce
of' Shikebi and Mahrvi. He exists a biasnawi by him in the Khnsrao-
wrote at firqt under the takhollupol' J6hi ; Sllirin metre, also a Diwbn, and * r e d
hut the I'emian prince Sultkn IbrJhilu Qaqidahs in prnise of the KhSn Khinin.
Alirzir pave him the name of Aniai, under The Calcutta edition of the Atanh-
which he iu known in literature. When kaduh i A i a r (p. 19) calls him wrongly
Hnrit wan conquered by 'Abdullah KhBn, 'Ali Qrili Beg, and his Hanit patron 'ALL
king of TurkistLn and M6wari~-Inahr, Naqi KhSn, after whoee death he is Baid
Alliui WBR captured by an Uzbak soldier to have gone to India
and carried off to BTBwarL-lnahr. He ' I.e., our garments are a l n y s tucked
then went to India, and entered the up (Arab. tashmir), as Orientals do when
service of Mirzd ' A M u d i m B h b - walking quickly. A lover finds no rest.
May God preserve all men from falling into my circumstances! for
my sufferings keep the rose from smiling and the nightingale from ainging.
Love haa disposed of me, but I do not yet know who the buyer i,
and what the price is.
Anisi drink8 the blood of his heart, and yet the vessel is never empty ;
i t seems as if, at the banquet of love's grief, the red wine rises from the
botto~uof the goblet.
The heart should not aak, but pa- to India, he lived nt Ahmadbbbl in Gujrtit,
tiently love. where he died in 1022. The TULUE
Muhbmmad Husain Nndri of NLsh& ( . 91) says :-" I [Jahkngir] Lad called
pbr left his honie for K b h i n , where he 8 a z i r i of NishtiplL to court. H e is well
engaged in poetical contesta (mwhd'urah) known for his poerns and tical genios,
with several poet, as Fahmi, Hirti~ii,&c. and lives [end of 10191 in $rbt where be
He then went to India, where he found is merchant. H e now came arid presented
a p t r o n in M L a i 'Abdnmhim Khbn- me with an encomium in imitation of a
Khknbn. I n 101'2, he went to Makkah Qiqidah b Anwsri. I gave him one
on a pilgrimage, atter which he is said to thousand Jnloposs, a horse, and r drens of
have h o m e very piow. On his return honor." Tke dlubir i Bdirni says
Every ylaae, whether nioe or not, apperva p l m ta me: I either
rejoioe in my eweetheart, and grieve for him.
If thou destroyeet the ware of my heart, thy kmo in for once ; wh&t to
me it would be the lose of world and faith.
If thou wilt not put my cage below the rose tree, put it in a pIace
where the meadow hears my plaint.
that Nazirl wan a ekilful goldsmith ; The Tdn'kA of Nazfd's death lioe in
and that he died, after having seen hie the hemistich ' Bt dunyd r@ flasadn-
patron in Agrah, in 1022 a t Ahmadhb.bbd, urajam, dh !,ILthe H w S n of PerJi8 hae
where he liee buried in n moeque which gone from this world, alas !'-in allusion
he had built near his house. According to to the famous Arabian poet Hasshn. Thie
the Mir-dt ul 'A'lam, he gave what he gives 1022 A. H. ; the other tdrikh,
had b his friends and the ~ r HOW . fwn by Ybghistiui, markis i d d i m i i
esteemed he wan m a p e t may m n fn,m a m Lujd sat. where in, the centre of
a couplet b the p a t Persian poet the circle of conviviality, only gives
gbib, quoted iy D6ghlnthi- 10'21, unless we count the horn& in
1>1& u W , which in m i o u J I y done
y& tJY p.&d k % +L
,p- JrJbj CS&+ #j in t d r i k h . Dkhintirni also mentions
a poet S a w W of' O u j r t , a pious man,
qdd, ldnt dorl who waa in Naziri'n serviae. On the
thou become like Nuzir/? death of his manter, he guarded his tomb.
7
'7 6even does not approach f i a a i d a d died in A. H. 1031.
in geniw.
Like a watchdog 1 lie at hie threshold ; but I gnaw the whole night
at my collar, and think of c h e s i him, not of watching him.
The weak~iess of the body has brought the love-sick man into a
strango position : from \veakuuss ho can no longer bear the weight of
recovery.
18. Sabu'hi', t h e Chaghta'L'il
H e was born i11 Kibul. Once he slept in the bedroom of hmir Khusrau,
when the sllining figure of an old man with a staff in his hand awoke him
u ~ l dordcrud lliin to compose a poem. As he had no power of doing so, he
took tho wllolu for a vision, and lay down in another place ; but the same
f i g u r e woltu him up, and repeated the order. The first verse that he uttered
is the following-
JVlien I ir~nfar from thee, my tears turn gradually into a n ocean.
Come and see, enter the tihp of my eye and make a trip on the ocean.*
--
My sweetl~eartsaw the scroll of irly faith, and burnt my sad heart, eo
t l i ~ no
~ t one aftormards u i g h t read its contents.'
Badboni (111, 328) says t h a t he was are (black) like the Mack Indian6
originall from Marw, and came twice to wearing like them a big turban (clrirah)
India. %or his QaG;&ha some called and a takauchiah.' This menns, of
him ' t h e SalmLn of the age ;' and Dbghi- courrre, that the Indians are like flies.
s u n i says that under 'Abdullah K h i n he The takawhiah was described above on
was Bulik uahhtc'ard. According to p. 88 ; the big head of a fly looks like a
the Haft Iglim, he wan born and died a t turban, and its straight wings like the
Bukhhrh. Sprenger (Catalogue, p. 508) straight Indian coat (cliapkan). It may
says, he ww born in 946, and his second be that Abulfazl substituted the words
DiwLn was collected in 983. From the nekudn i diycir, the ' dear ones of the
Aklumdmuh' (Lucknow Edition, 111, country,' with a satirical reference to t h e
p. 203) we see that Mushfiqi was pre- " learned," whom he always callsw9p Jli
a e n t d to Akbar a t P6k Patan in the end
of 985. H e died in 994 (VbmbCry's $A ' turban-wearing emity-
Bokhara, p. 301). heatled,' in which case we would have $
' This veme is a parody on the well- translate ' the simpletons of the country.
known G h a ~ a I ,w h ~ c h Hbfiz sent from The verse is better given by B a d b n i
Slliriz to Sul@u G h i L of Beugal (Metre (111, 349).
Y uziri') Badeoni calls him ' Harawi' (from
Ha&), and says that he w s employed
~ at
court as a Munsbi. He was a good pen-
man. After his return to his country, he
died. The Atashkadah says that he waa a
The parrota of Ind w~ZI learn to enjoy descendant of Khwhjah 'Abdullah Mar-
aweeta, whrid Kirmhni, and that his family had
When this Peraian augur (the poem) always been employed by kings.
reached Bengal. Sprenger (Catalogue, p. 50) calls him
Abulfazl haa meddled with Mushfiqi'e wrongly Muhummad M l r 2Ie.g. The
verse ; for the Haj2 Iglim gives inntead A'laahkadah and the MSS. have Muham-
of nekucin i di cfrthe worda h i d u d n i mad Mirak ;and thus allto his name o c c m
a i y M ;hence tie
verse is Iodia'e f l i r in the Madair iRahimi.
684
I told him [the beatltifnl bop] my grid, he paid no h d . Oh, did yon ever
eee such mieery I I wept, he laughed--Oh, did yon ever we wch contempt!
JIy life is in his hand. I t ie quite clear, FPlih, that even the faloon Death
eita tame on his hand.
H e made poems from his early youth, and lived long in 'Eq. From
living together with good people, he acquired excellent habita.
1 am a tulip of Sinai, and not like the stem-born flower. I oset flames
over the alit of my collar instead of hemming it.'
Dtighistiini says that in ' I r k he was The eyes of the beautiful boy are
in eompnng with Mohtashim and Wah-
ehi. After his return to India, M a z h d
was em loyed by Akbar aa Mir BahA of
is like an apple ; the black
&&in
ci;
crocus-like or almond-aha d . the chin
like *urn-
k t , his whole face reeemhles a
~ a s h n l g , which employment he held garden.
in 1004 (Badironi). H e had turned The hot team of the poet fall like
Bhi'ah, and as his father was a Sunnf, both flames on his collar ; hence he is sur-
used to abuse each other. H i s poems rounded by flames like a flower on Monnt
are said to contain several satires on his Sinai ; for Mount Sinai is surrounded
father. Mazhari died in 1018. All by God's glory.
Tazkiraha praise his poems.
* 20. Xahwi'of Hsmsddn.=
Hie name is Mughis. R e tries to change the fouf mud walls of thie
worldly life into stone walls, and is intoxicated with the scent of freedom.
1. Once I did not know burning mrrow, I did not h o w the sighs of
8ead heart.
2. Love has now left neither name nor trace of me--I nwer thought,
Love, that thou art so.
My dealer in roses wishes to take his roses to the bazar, but he ought
first to learn to bear the noisy crowd of the buyera.
I am shut out from the road that leads to the Ka'bah, else I would
gladly wound the sole of my feet with the thorns of its acacias
I have no eye for the world, should it even lie before my feet ; h e who
takes care of the end, looks behind himself.
The MSS.of the A'in call him ' Fai- have found h i full name) hav Saldhud-
rafi,' but the metre of several verses din.
given in the Macivir i Ryhimi shews ' The road of love (the ideal Ka'bah)
that his talihallup is ' garfi. is as difficult as the road to t h e Ks'bah
According to the Atashkadah, his name in Alakkah. Huhammadana do n o t lie
is Salihuddin, and he was a relation of down with their feet towards Makkah,
SalmBn of SBwah. H e was a pupil of which is agninst the law; hence the
Muhtashim of K6shBn. The author of poet says that he is prevented from
Haft Iqlirn says that he was a most ami- stepping forward on the road of love.
able man, and marvellously quick in Self-knowledge.
composing tirikhs. H e lived in the * Nfiruddin Muhammad came in 983
Dnk hin, and went to LBhor, to present with his brothers Abul F a t h (p. 424) a n d
Akbar with a Qilgidah ; bnt finding no HumBm (p. 474) to India. A k b a r ap-
suitable opportu~lity,he r e t u n e d to the ointed him to a command in t h e a r m y ;
Dak'hin, and went to Mnlikah, where he g u t N6ruddi11 was awkward, a n d had n o
died. The ltliccisi,. i Birhi~nistates that idea how to handle a sword. Once, at a
be lived chiefly a t AhlnadibW, made muster, he came without arms, and w h e n
Faizi's acquaintance in the Dak'hin, and some young fellows quizzed him about it,
went with t h e K h i n i A'zprn (p. 327) to he said that military duties did n o t s u i t
Makkall. Accodir~g to Badtlioui, he people of his class (literary men) ; i t had
came with the Historian Nizbnuddin been Timur's custom t o place cnrnels,
A h m d from G u j r i t to Lbhor, and ao- oattle,and the baggage between t h e rnnke,
companied Faizi to the Dwk'hin, where and the women behind the army, a n d
be died. Sprenger (Catalogue, when T i u r had been asked where t h e
gives h i name p l d h u d d h : ~ u : lenrued ~ ~ were ~ to go, he had raid. " I n t h e
Atashkadah (the only work in which I rear of the women." (Thisresemble+ the
doctor Humlm es the man who represents the life to come, for which reason
he kept aloof from them.
--
The longer the grief of separation lasts, the gladder I am ; for like a
stranger I can again and again make his acquaintance.
I doubt Death'a power ; but an arrow from thy eye has pierced me,
and i t is this arrow alone that will kill me, even if I were to live another
hundred years.
H e [the beautiful boy] m u ~ thave been last night away from home ;
for I looked at his door and the w d s of his houe, but had no pleasure
from looking.
If in that hour, when I tear the hood of my life, I should get hold,
what God forbid, of Thy collar, I would tear it to pieces.
I envy the fate of thoae who, on the last day, enter hbII ; for they eit
patiently within the fire.'
My madness and ecatacy do not arise from nightly wine ; the burning
of divine love is to be found in no house.
1. May all hearts rest peacefully in the black night of thy curb,
when I, the miserable, wander restless from thy etreet !
2. I have knocked at the door of the seventy-two sects of IsLim, and
have come to the door of despair, hopelem of getting help from heathen
and M u a d G n .
3. I had come h m the land of faithfulness :what wonder, if I vani&
from the dear memory of the [faithless] fair ?
Though in reality the beautiful boy 1 eent for ten years (or according to the
murdered me. Tabaqbt, for t a o years) to Fort Cfwklik.
' Sayyid Muhammad of Najaf had At the request of Prince Solim and sev+
ral courtiers, he was at last released, and
lived for some time in the Dak'hin, ho-
noured as a poet, when he went to ordered to come to Lbhor. But h e was
Hindfiethn, and paid his mpecta to Ak- aa bad a~ before. The emperor gave him
bar a t Allahbbhd. H e looked bold and 1000 rupees, and ordered Qulij Khhn (p.
slovenly (bebdk u trdlramwdt-). When 364) to send him from Slirat to Hij6.z ;
asked whether he had in the Dak'hin but 'Itbbi escaped, went to the Dak h ~ n ,
made sntirea on Shbh Fathullah (p. 640), and lived there as before. His Arabio
he aid, '' I n the Dak'hin I would not and Persian poems are excellent ; h e also
bave looked at a fellow like him." Akbar, was a clever kdtib aud letter-writer.
who made much of Fathullah, was an- B a d h i 111,276.
noyed, imprisoned 'Itirbi, and had his The Atashkndah says that he came
papers searched, to see whether he wrote from GulpBigbu (or &b*). Dkhistirnf
lurtires on other people. A few compro- calls him ' MLr 'Idbi.' ' I t d b i means
mising verses were iound, and 'Itibi wm 'worthy of reproach;' compare aawdi.
2. The flower-bed of a certain beloved ha8 not wsfted to me the
fragrance of fulfilled desirea, and hopelessly do I consume myself in my
dismal corner.
3. No one haa ever said the word 'friend ' to me, not even by mistake,
though I consume myself before acquaintances and strangers.'
I n a realm where the word ' faithfulnees' producea tears, the messenger
and the letter he brings' pmduce each separately tears.
Look upon me, when standing below the revolving roof of the heavens,
as a lamp concealed undir a cover.
. 1. 0 heart, thy road is not without thorns and caltrops, nor dost thou
walk on the wheel of good fortune.
2. If it be possible, poll the skin from the body, and see whether thy
burden will be a little lighter.
1. You asked me, "How are you, Muhammad, after falling i n love
with him ?-long may you.live !" '' I stand," said I, " below the heaven as
a murderer under the gibbet."
26. Juda'i'.
Hie name ia Sayyid 'Ali, and he is the son of Mir Man~br. H e was
born and educated in Tabdz, and attained, under the care of hie Majesty,
the g~eateetperfection in the art of painting.
The beauty of idols is the Ka'bah to which I travel ; love is the desert,
and the obstinacy of the worthless watchers' the acacia thorns.
In the morning, the thorn boasta of having been together with the rose,
and drives a nail through the broken heart of the nightingale.
Love and the lover have in reality the same object in view. Do not
believe that I lose by giving thee my life.
Thy coming has shed a lustre on the ground, and ita duet atoms
aerve ae surmh for my eyes.
No one hae, in thy love, been more brought up to sorrow than I ; and
that thou knoweat not my sorrow is a new sorrow.
I do not call him a buyer who only wiehes to buy a Yhuf. Let a man
buy what he doee not require !*
Knock at night at the door of the heart ; for when it dawns, the doom
are opened, and the door of the heart is closed.
' His name is Maulhnb Sa'duddln, of founded withthe saint Zainuddfn TBibBdi,
W i f , or Khaw&f(p. 446). The A'tashka- mentioned above on p. 3611,note 2.
dah quotes the same verae as Abulfazl. Badioni says (111, p. 386), thst
B a d b n i says, he left a well-known dlw0n. Waf0i was for some time in Kashmlr,
I n Dtighistrini, two RPbBis are mention- went to Lbhor, and entered the service of
ed, one Maulinb RaliBf, " known in Zain KhBn (p. 344). According to the
literary circles ;" and another RahBi from Ataahkadah, he belonged to the 'ImM-
Ardistrin. S renger (Catalogue, p. 68) i ah Kurds, and was brought n a t
cells him ~ z ! d i ; and sa B that, m r d -
in to the N&iis, he d i d in 980.
i f a h b n ; his Rublls .re good.
stinl calls him a Turk, and states that
hi-
tainuddin K h M , from whom RahBi WafBi a t first waa an ultlikash (a man
traced his deacent, is a famous saint, who who irons clothes). Prom a feult in his
d i d in the beginning of Shswwil, 838, e e he was called W a f d i i kor, ' the blind
A. H. H e was first buried a t M a i n (or $t;fbi:
Bblin), then at DarwishBbkd, then a t :; His im udent h t t e r y was prover-
Hanit. His biograph is given in J h i ' s bial. ~ d ~ f k t d n i .
n;yrh& rcl usr,m d l B is not to be con- ' AB,for example, love grief.
I am secure h r n the danger8 of life: no one deprives the street-
beggar of his bareness.
1. The dart of fate comes from the other side of tho amour;' why
should I uselessly put on an armour ?
2. Flaeh of death, strike first at me ! I am no grain that bringe an oar
to the harvest.
Joy and youth are like the fragrance of the rose that chooses the zopliyr
aa a companion.
My heart is still ardent with love, and thou art still inafforent. 0
sweetheart, speak, before I openly express myself.
' I. e., a place where man is not pro- LBhor, and was well received by Alibar.
tected, because he does not expect ,an For the tcirikh, mentioned a h w e on p.
arrow from that side. 649, note 3, Fnizi p v e him 10,00011upees.
' B a d b n i also calls him Jardid, i. e. After a stay of a few years in India, he
from the islands. His father, Shaikh returned to his country, but uuflered ship-
Ibrihirn, was adiatinguished lawyer, and wreck near the Mukrbli cowt, in which he
Was looked upon by the Shl'ahs ~s a Muj- not only lost property to the amouut of
tahid. H e lived in Nashhad, where S h i two lbkhs of Rupees, but also (ns htlitoni
waa born. Siqi received some education, spitefully remarks) tho copies of Faizi'a
and is an agreeable t. EIe cnme from poetical works which he was ta have dis-
, ia a t pm-
t h e D a k l i n to H i n G ~ n and tributed in Persia. Sprenger (Catalogue,
sent [in 1004.1 in Bengal. p. 58) says thatHaidar was drowned ; but
' H i s full name, according to Ta i i t h e fact is, that he was saved, nnd re-
Aohadi. is Bnlir Rafi'uddin Haidar. h e turned to India. H i s logses created lnuch
waa a TaMtibB Payyid of' K i s h l n . The sympathy, andhe received,atAkbar's wish,
Maa'rir i Bahimi states that he left Per- valuable resents from the Arnfrs. Prom
sia in 999, on account of some wrong the ~ h ~ n ~ h h nalone, l n ho got, a t
which he had sufferod a t the hand of the various times, about a likh. Aher some
king of.Pemia, went from QujrBt i n time, he again returned, his two sojo~irnu
company with Khwitjnh Habibullah to in India having lasted about eight 1un:w
75
My heart is sensitive, you cruel one ; what remedy is there for me?
Although a lover, I have tho temper of the beloved-what can I do ?
1. A recluse does not sin [love] and calls thee a tyrant ; I am plunged
into crime [love], and think that thou art forgiving.
2. TIe calls thee s tyrant, I call thee forgiving ; choose whatever
name pleases thee most.
The present age asks God for a mischief-maker like thee, who makes
the days of the wretched bitterer.'
Even death mourns for those who are killed by the grief of separation
from thee.
The street of the sweet boy is a beautiful land ;for there even heaven's
envy is changed to love.
' N o boy is lovelier than the beloved not proper," Akbar imprisoned him.
of t h e poet. I f the poet, therefore, sees When again set free, he went to Ahmad-
another man love-sick, he gets jealous : his &bid ;but not thinking i t wise to remain
beloved boy must have bestowed favours there, he went t o IbrBhfm 'Adil S h i h of
on t h e other man. Bijipdr. Some time after, he received,
a B a d b n i says that his father wss a through the influence of his father, a call
t, and wrote under the name of Wdlihl. from S h i h 'AbbL of Persia to return.
&g&r traced his descent from Sulthn B u t before he could leave, he died a t
S a r i j ~ ;r but the Tabaq&t calls him a Bi'bphr, in 1021A. H. Hegarding the
Chaglitii. H e served iu Akbar's army. vafue of his poems people hold opposite
" H i s son, J a l i l K h i n , had the takhul- opinions. M u J s i r a Rahimi.
Z q of EQZ, though from his unprofit- The Khizdnah i 'A'mirah and Mr.
ableuess he styled himself Ruawd;, ' t h e T. W. Beale of Kgrah, the learned author
blackguard.' H e gave his father poison of the M i M h u h w b r i k h , give the follow-
from his mother on account of a fault," ing verse as t d r i k h of Sanjar's death
and Akbar ordered him from Kashmir (metre Murdri')-
to U h o r . where he was executed by the
KotwP. Cf+A @ I&$ & i t
T h e Akbarnhmah (Lucknow Edition, !Eke king of literature has t h ~ o u m
111, p. 486) says that YQdghr served in away the royal umbrella,
993 in K6bul.
H e is not to be confounded with X i r of which t h e words pcidishdh i sakhacn
ti of Gilin. give 1033 ; but as the pidishih throws
* Sanjar csme in 1000A. H. from Per- away the umbrella, we have to subtract a
?, or 2 : for the figure of the Arabic y
ria to I n d i i and met his father (p. 693).
For some crime, " to meution which is if inverted, l o o h like an umbp0Ila.
I cnmo from the monastery of the Guebres, and wear, from shame on
account of improprieties, a sacred thread twisted round my waist, and a
wailing gong under my arm.'
I, too, have at lnst perished in the century of thy love. Alaa ! none is
now left of Majn6n's tribe.'
36. Jaabi'?
His name is Pbdishbh Quli, and he is the son of Shah QdiKhBn
NBranji of Kurdietin, near BaghdBd
See horn extremely jealous I am. My bewilderment leaves me, if any one
alludes to him [the beautiful boy] whose memory causes my bewilderment.
I. e., love has made the poet forget Badfionl (111, 213) ascribes the last
his faith, and he has become a heathen verses given by A b u h z l to PCrdishkh
or a Christian. The Christiansin many Qnli's father.
eastern countries used gongs,becuuee they The Ktashkadah calls h i m " Yfr
were not allowed bolls. 'Ali Alrbsr Tashbihi. Though a drcent
The poet on1 is a true lover. He man, he was singular in his manners, and
alone r e ~ e m
bled d i n fin. wus not widely known. Whilst in HindJ-
The Tazkirahs give no details regard- sthn he tried to improve the morals of
ing Jadd. His fkther has been men- the people, dressed aa a Faqir, and did
tioned above on p. 1180; and from the not visit kings." Dtighisthni says t h a t
Akbarnhmah (111,p. 612) we know that he was a hemtic, and lived for forty yearn
PhdishLh Qnli served in Kashmlr under in EIindhtirn a retired life. He enerally
Q h i m KhLn (p. 3M). 'Jazbl' means lived in graveyards. B a d b n i (f11, 204)
' attractive' ;a similar trrkhalluq is ' Maj- has the following notice of him. " He
nib,' ' one who is attracted by God's love.' carno twice or thee timerr to Hindbtkn,
tion. The Mnenawi entitled Zarrah o Khurshid,' ' the Atom and the Sun,'
is written by him.
Dust of the grave-yard, riee for once to joy ! Thou enclosest a corpse
like mine, slain by his hand and his dagger.
Dress in whatever colour thou wilt : I recognize thee when thy figure
shines forth.
Pass some day by the bazar of the victims of thy love, and behold the
retTibution that awaita thee ; for there they buy up every one of thy crimes
at the price of a hundred meritorious actions.'
The hands of this world and of the world to come are empty. With
me is the ring !-all other hands are empty."
37. Aahki' of Qum.'
H e is a Tabitibi Sayyid, and is a poet of some talent.
Those who are slain by thee lie everywhere inebriated on the ground :
perhaps the water of thy steel was wine.
The sun looks round like a loaf; the Sbwah alludes to this in t h e following
warm oven is the heat of the day. epigram-
* I n allusion t o a game, in which the
players secretly pass rr ring from one to
-= blIy6 & A 1
4Jii u,iwb=&
another, and another party has to find
where the ring is. 'The ring is with
Tashbihl', i. e., he has chosen truth, he is
I,&..
&LI*J )L*ibl,
bi6J 3 iJjLo))
,+
*
the elect.
* We know from the Haft Iqlim t h a t
Mir Ashki ww the son of Mir Sayyid Thou hast killed poor Ashki,
'Ali, Muhtnsib (public censor) of Qum in And I wonder at thy crime being hidden.
Persia. Ashki'a elder brother Mir Huz6- With thee f o u r Diwdns of hi8 remained,
r i also is known as a poet. GhazLli's And cohut remains of thy poems, is his.
fame and success (vide . 668) attracted
Ashkf to India, but he i d not meet Oha- DLghistBni says t h a t Ashki died in
zkli. The number of his verses exceeded Mir JudLi's house, and he ascribes t h e
ten thousand; but when on his death- epigram to Ghazbli ; but as he only
bed, he gave his several Diwbns to Mir quotes a hemistich, the statement of the
Judbi (vide p. 690) to arrange. Mir contemporary Haft Iqlim is prefetable.
JudQI, however, published whatever he B a d b n i says that Ashki's poems are
thought good in his own name, and threw full of thought, and thnt he imibted (to-
t h e remainder into water. Tariqi of tabla') the poet A@. H e died at dgrah.
Aehki, I think, my tears have turned watchers ; for whenever I think
of him, they rush into my face.'
The meseenger was a watcher in dieguise, and I did not see his cunning.
The cruel wretch succeeded in putting his contrivance between us.
I have pardoned my murderer, because he did not take his hand away
from me ; for as long as life was left within me, his murderow hands were
properly employed.
His love has so completely Wed my breast, that you can hear him
breathe in my breath.
80. Fahmi*of Rai [Tahrrin].'
Give him no wine who feels no higher pleasure in the juice of grapes ;
do not even give him water when he lies as duet before the door of the
tavern.
--
I have no patience when in love, and have lost in reputation. Tell
reputation to go, I cannot be patient.
40. Qaidi' of Shldz.*
H e spent some time in the acquisition of such sciences as are usually
etudied ; but he thinks much of himself.
1. Thou drovest me away, and I came back, not from jealousy, but
because I wish to confess that I feel ashamed of my love having had jealousy
as a companion.
2. My tears derive a lustre &om the laughter of cruel wretches ; eise
a woimd inflicted by thee could never produce such bloody tears.
1. Last night union [with the sweet boy] raised her lovely form
before me, and the gloomy desert of my heart shone forth in raptures.
2. But the bat had no power to gaze at tho sun ; else the sun would
have revealed what is now behind the screen.
41. Pairawi* of SSwah.'
His name is Amir Beg. H e was a good painter.
I wished I could like a breeze pass away from this base world. This
ia not the street of tho sweetheart, from which one cannot pass away.
Fortune cheata in play, loses, and takea back what she paid. One
cannot play with a companion that is up to such tricks.
1. How long do you file down your words and polish them; how long
do you shoot random arrows at the target?
2. I f you would take one lesson in the science of silence, you would
laugh loud at your silly conversation.
Kbmi's father, Bhwiijah TahyC, was are good, but t h a t he was irascible and
a grocxr (ba qcil), and lived in the Nai- narrow-minded.
dhn lKahalla% of Sabzwir, in K h u r b b n . ' Uadboni also mentions h i m ; but he
Occasionally he wrote poems. Wilen t h e wrongly calls Q U I I L' from ~ , the town of
U z h k n took SabzwBr, J l i r Yahgir went Quin.' l i e says, l i i r n ~ iix e young 1113n
to India, and left Kbmi, then twelve y c y s and has just collie t o l u d i a (100.1); h L
old, with one of his relations in Sabzwar. tliougl~trare bold.
At t h e request of his fntlier, I l i m i came Yagirnii, according t o DklristiLni,
to India, arid wos frequently x i t h t h e was a pupil of t h e renowned 'Allinii
P h i n K h i n a n . H e wont afterwards Dawwiui. H e wau for n long time Vlczir
back t o l i h n r b i r n , and the author of the to S h l h 'Ala ul-biulk ibu i NLirul-d;rhr of
M&ir i W i m i saw him, ill 101.4,in J h r . lIis bervicea were afterwards dis-
H n r i t . I11 travelling from M a r i t to his pensed witli, and a J e w of tho name of
houne, he waR liilled by robbers, who Yn'clJb wos appointed illstend. B u t tllis
carried OK the property which he h i d change wnn not wise; for noon after, Shill
acylrired in tlie hhbnlihbnir~i'aservice. 'AbbL sent a n army under I l i h ITirdi
r h e Hall Iqlinr nays that his poems U i n to LLr, who concjucrod the coulltry.
76
2. I have cdne to the public square of the world, but I think it
were better if my Ylisuf were yet in the pit than in the bazar.'
Patience, in order to console me, has again put me off with new
subterfuges, and hae stitched up the book of my happiness the wrong way.
1. My heart haa overcome the grief of separation, and haa gone from
this land ; it has tucked the hem up to the waist and haa gone.
2. My heart saw among the companions no trace of faithfulness;
hence it smiled hundred times by way of friendship and went away.
44. Sayyid Yuhammad Fikri].'
H e is a cloth-weaver from Hanit. H e generally composes Rubi'is.
1. On the day when the lover kindled the fire of love, he learnt from
his beloved what burning grief is.
2. This burning and melting has its origin in the beloved ; for the
moth does not burn till it reaches the candle.
Haidari was three times in India. falcon flew away, and eat down on the
The fvet timehe-e, he was young, and house of a darwish, who, notwithstand-
found a atron in Muhammad Q b i m ing that the king had gone personally
P
Kh6n of hishhp;pbr (vidc above, p. 353). to his house, refused to open the door.
Hie company, says the Haft Iqlim, was "The foaming ocean of the king's wrath
more agreeable than his poems. The rose in high waves," and he ordered a
l a s n a w i which he wrote in imitation of general massacre of the people of the place,
Sa'di'a Bosthn, is insipid, and remained which was happily revented through
unknown. Thongh he made money in Haidarlh influence. ~ { same e Llmn wan
hdia, he mid- killed on the ssme day by an eagle on a
steep hill, about a h a n g from ;hj ;
r3L0 '&u and the king, out of love for the animal,
r+ r$ C J ~ J Jb k'l had a lar e house built on the top of the
hill,whit% h u now hecome a place of re-
J1P! rJ>~
+a A*+ 2 4 sort for the surrounding country. B u t an
r,k p T p j J r* pf the hill is inaccessible for beasts of burden,
the building muat have c a t a great deal
his second return to India, he found
0x1 of motley and labour. Haidari died there,
a patron in the KhPn i A'zam (p. 3251, beloved b all, in A. H. 1002.
who gave him one thousand rupees for an H e h d also written a book entitled
ode. Muhammad J ( h b (P. 321) Llsdn-ul- L i b in praise of his teacher,
btmduced him at court For an On the pat fisirnl, who had been attscked
t h e elephant, Akbar presented him with in a pamphlet entitled &hw-ul-Lisdn,
two thowand rupees and a horse. The sthe Sli of the Tongne,' which wu
third time he came to India, he attached
himself to the KhbnKhhnirn, whom he
% his bsaa pupil ifr
Tabriu'. The xa&ir
lhuif i
i BaAimig i v e j e
occowpanied on his ex ition to Gujrbt few passages from the book,
p"
(p. 336),and received iberal presents for Daghistirni says that the poet Darwfsh
an ode on the victory of Sarkich. H e Haidar of Yazd, mentioned it1 Tazkiraha,
returned to KhshLn, the governor of is very likely the same as Manlbnb Hai-
which town, Aghh Khizr Nabiwandi darf of Tabriz, who is sometimes called
(brother of the author of the Madsir i 6 Ymdi ' from his friendship with W&hf
BuAimi) befriended him. As Tabriz had Yazd.
'set been destroyed by the Turks of Rlim, Sirmri, Haidari'e son, came to India
eattled in ' I r q , a t a p l m called in the after his father's death, and was made by
MSS. which for ite exeellent climate the Khhnrn&n&nMlr Sdmdn of his
and f i u j b had no equal in 'I
a n . About that time S h h 'AbbQ "n
a m e to the, plaoe to hunt pheasants
or Khur- household. He was also a good o5cer,
and waa killed during the Dak'hin wars,
when with Shahnawkz Khtln, the son of
(Eubg). It happened that the king's own his patron.
47. Sdmri'.
Ho is the son of the preceding. His versification is good.
The farmers have committed their seeds to the field, and now hope to
receive aid from the flood of my tears.
48. Farebi', of Rai ( 9 ).'
His name is Shiphr. H e is a good man, but is in bad circumstances. If
he is diligent, he may become a good poet.
The second verse shews that the ta- usual form of the adjective derived from
khnllup of the poet is ShJplir. Farebi h i , ' the well-known town in Khurisin.
is scarcely known. With the exception of Abulf'azl flays that Fus6ni was from
Dhghistdni'u work, which merely men- Shirirz; Badironi and Taqi call him Yaz-
tions that Farebi lived during the reign of di ; and Ddghistani and the A'tashkadah
Akbar, I have not found his name in the eay t h a t he came fioni Tabriz. B r d h n i
Tazkirahs. Sprenger (Catalogue, p. 62) says that Fus6ni came over Tattah and,
mentions a Furebi of Bukhhri ;but as he entered the service of the emperor, and
is said to have died in 944 A. H., he must DAghisthni adds tbat be also served under
be another oet. The name of'hia birthplace Jahbngir and ShdhjahBn as Mnstaufi.
is doubtfu!; the MSS. of the A'in have The Nir-bt ul 'Xlam mentions a F u s 6 n i
Rai, Rahi, and Dihi, or leave out the word, who was an Amlr under ,JaLlngir and
as Dtighiatini has done. ' Hbzi' is t h o had the title of f i n 1 Khhn.
When the eye has once leaned to see [to lore], it loses its peaceful
deep ; when the heart has once learned to throb, it loses its rest.
The passion which I feel for other lovely ones, has made my heart like
a bud which has been forced open by blowing upon it.
When I wish to kiss his foot, I first wipe it with my wet eye ; for the
eye feels, more than lip, the sweet sorrow of kissing his foot.
Woe me, if my blood is not shed for the crime of my love ! To pardon
my fnulta were worse than to take revenge on me.
The original contains a pun on LAM Dtighisthni mentions three poets ofthe
+-d, and gard, which I cannot imitate. narne of Nhliri-(1) Xridiri of Sa~nnr-
The author of the Haft Iqlim says qand, who came to IIumiry6u in India,
that Nidiri went two years before the (2! a Nirdiri froin Shustar; and (3) a
completion of the Haft Iqlim, i . e. in Nruliri from Sirilkot.
1000,to Indk ; but he does not know Turshiz, or Turagsh, lies near NishL
wht h o of him. plir .
61. xau'i*, of Mashhad.'
E e is a poet of talent ; if sharply spoken to, h e writee very well.
Mull& Muhammad RizB comes from zals in form of a dfw&n, when he died
Khablishdn near Meshhad. On his ar- in 1019, at Burhbnpdr.
rival in India, says the M&ir i RahImf, Badbni says that he claims descent
he found a patron in Mink Ylisuf from Hazrat Shaikh Hbji Muhammad of
Khbn of Mashhad (p. 346); hut won Khalbhbn ;but hisdoings belie his claim.
'after, he entered the service of the KhBn- He is very bold, and is now (in 1m)
KhbnBn (p. 334). and stayed with him with the youngeat prince.
and Prince DbnyP at Burhbn 6r. For ' Manpiu attained a high degree of
his ,vd+dl.h, the ~ h & ~ h i n b o pantheistic love ; he saw God in every;
gave him an ele hant and a present of thing, and at last proclaimed ' Anb alha
10,W Rupee& b e also composed several I am God,'-tbr ahich he was liille8'.
odes in praise of the prince. Some peo- The poet here a c c w Manqfir of weak-
ple IS that hie poems are like the ehutur ness, because he proclaimed his love ; he
0 yuriah, i. 6 . you find c h d and grains should have kept i t to himself, as is proper
together ; but most r p l e praise hia for true lovers (vide 656, note 1).
poems. The K h i z h I 'Amirah says he poet meansty the l a r ~ n g - g l u
that his Masnawf entitled S o p o Quddm the beautiful face of the beloved boy. He
is quite sufficient to establish his fame seen in it hie woful figure ; bnt does not
ee a great poet. This poem, of which the become one with him.
b i a t i c Society of Bengal he8 a oopy, Properly, half a mote. The dust
wntaina the story of a Suttee. Nau'i had atoms that play in the sunray sre in love
not yet arranged his (2aCidahn and Gha- with the sun.
62. Be'be' Talib, of Iqfah6n.'
H e ia a thoughtful poet, and is experienced in political matters.
I was at home, and thou camest to me with drunken eyes and with
roses under the arm; the very duet of this house of grief budded forth to see
the sight of thy arrival.
I have in contempt set my foot upon both worlds ; neither joy nor
sorrow have overpowered my heart.
The Mahsir i Rahimi is the only work retired life in the village. Some time after,
in which I have found a notice of this he presented a poem to Tahrnhp, wllich
poet. His name is Malik Ahmad, and he procured him a I n this poem,
war the son of Malik ul Muldk Maqqild which the Y a L i r has partly preserved.the
'Ali, proprietor of Werkoptii, twelve village is called KuIip&yah. I n his re-
farsakhs irom Iqfahbn. (The MS. be- tirement, he used to write under the nom
longing to the Society had originally & p l u m e of Amri, and employed Uakhli
I)erkop&i; but the author appeara to t o arrange Ilk poems. This occupation
have corrected t h e d to am). His mother's gave Dakhli a taste for poetry, and he
father was thqgrr;rt Shaikh Abul Q h i m , received from Abul Q h i m the t a k h a l l u ~
who had such influence with TahmCp of ' Dakhli.' After having atteuded on
t h a t several legacies ( a u q d f ) in Persia his maternal uncle for some time, Bfalik
belonging to Mskkah were transferred Ahmad went to Iqf~htin,where he gaiued
to him, and of other foundations he was a reputation as n poet.
appointed Mutawalli. His circumutances I u 997, he came to Tndis, and was fir
thus became affluent, and no many der- five years in Akbar's service. 111 1003.
viuhes, ~ u p i l s ,learned men, travellers, he went t o the Dsk'liin, and forlud n
poeta, &c., collected arouud him, that patron in the KhLnIihlntin, in whose
pcople pernu;~ded Tahmisp that Abul service lie wns in 1025, when the >fakir
Qhsim was bent on rebellion or heresy. i Rahimi wm writtan. l i e also W M a
l i e was, therefore, bliuded, and lived a good soldier.
1. I have burnt the furniture of my strong and wise heart ; I have
set fire to the house of my aspirations and burnt it.
2. I have given up heresy and faith, and, half way between the
Ka'bah and the idol temple, I have burnt the sacred thread and the rosary.
Thou hast the brilliancy of the rose and the colour of wine. How
wonderful, what a freshness !
66. Ghayu'ri', of Hiq6r.l
Manliness shines on his forehead, and simplicity is the ornament of
his Life.
-
1 AralLn is Qbim's nom-de-plume. BIullil Ghayilri, and DJghistitni calla him
H e chose this name, because his fiither Gh:~yilriof' K i ~ l ) u l . This :hews that he
clnin~eddescent from Arsliu Jilzib, a n canie horn Hiyir in KAbnl, and not from
Amir of Mnlimild of Crliazni. The fiim~ly I i i q i r Firilzal~. The Haft Iqlim tells oa
came fro~nTils, and Qhsin~was brought that Ghayilri mns a t first in the service
up in Tmnsoxaoia. H e wna a good poet, of Mina Muhammrul IIakim, Akbar's
and excelled in ttin'kha. Bitdhni quotes brother and kiug of Kibul. On the death
an ode written by Arslin on thexountain of his patron, lie entered Akbar's service,
of Ajmir. H e died in 996, robably in and was a YJzbLhi, or Commander of
I r i h n . Dkghistini says, he lied a t Ah- One Hundred. H e wnu killed, in 994, with
loadib~u. . 103. Bir B s l in the Kkaibar Pass catastrophe
(&alGri? inzzd
the Akbarn&mah (p. 346).
77
Whnn longing directa itu may to that door Clove], it overthrows all
possibility of returning.
I do not compare thee in beauty with Y6suf; Yusuf was not so, I do
not flattor.
The beloved [boy] came, and blotted out my name ; nay, he made me
quite beside mjsolf.
Akbnr, in 1000, forced his conrtiera born in KokdmH1 in the Panjhb (BM
to hare off tlreir benrtls ; ride 1). 2u7. Uuirb). His firtlier'n name was Maulink
I a 1)hgl~iathlii xne~~t~criu a Ci.iairn of Yahj.4. 1Ie belonged to a tribe called in
BIQzand~riu. Qiiailni seems to be an Batiiulii ' AIh.ji.'
unkrrown poct. Slleri mas killed with Bir Bay, in 99.1,
N u l l i ~ Sl~eri l ~ n s been rncr~tiot~t.d in the lihaibrr Pass.
above, pp. luti, l u i , dU.2, 2U1. He w.w
1. My heart has polluted itself with revealing its condition. Though
1 am silent, the language of my looks has betrayed me.
2. A little thing [love] offers thousands of difficulties; an object
apparently within reach offers hundreds of impossibilities.
' Ilegarding Tbnsen, or Tbnsain, or treasure chest was. H e was first a t the
Thnsin, cide p. 406. Urn Chand is said court of Islem ShLh, and he is looked upon
to have once given him one kror of thnkahs as necond only to Tinsen. IIia son S&
as a prehent. Ibrihim SGr in vainpersuaded D6s is mentiosed below.
Tdrlsen to come to Agrah. Abulfazl Inen- l,lhPri means ' a singer,' ' a musician.'
tions below his son TBntarang Khbn ; ' J a h i n g i r says in the Tuzuk t h a t L d
and the PBdibhihnimah (11, 6-an in- KaliL\vant (or Kuldntcat, i. e. t h e s i n ~ e r )
teresting passage) mentions another son died in the 3rd year of his reign, " sixty
of the name of Bilis. or rather seventy years old. H e had been
a Ijaddoni (11,421 says,RPm D L came from his youth in my father's service.
from Lak'hnau. H e ap earn to have Oue of his concubines, on his death, poi-
been with Bairbm Khbn g r i n g his re- soned herself with opium. I have rarely
bellion, and Lo received once from him seen such an attachment among Muham-
one lkkh of tbnkahs, empty as Bairhm'e mudm women."
22. Shaikh Diwan Dhhfi, performs on the karand.
23. Rnhmat ullah, brother of Mulli Is-hiq (No. 15), a singer.
24. Mlr Sayyid 'AH, of Mashhad, plays on the ghichak.
25. Usti YGsuf, of HarBt, plays on the {ambu'rah.
26. Qhsim, surnamed Koh-bar.' H e has invented an instrument,
intermediate between the qiibiis and the ruboib.
27. Tish Beg, of Qipchiq, plays on the pabug.
28. Sultin Hifiz Husain, of Mashhad, chants.
29. Bahrim Quli, of Hariit, playa on the ghiclrak.
30. Sulgn Hishim, of Mashhad, plays on the {ambBrah.
31. Usti Shiih Muhammad, plays on the aurnd.
32. Usti Muhammad Amh, plays on the tarnbitrah.
33. Hifiz Khwijah 'Ali, of Mashhad, chants.
34. Mir 'Abdullah, brother of Mir 'Abdul Hai, plays the QdnGn.
35. Pirhdah,' nephew of Mir Daw&m,of K h u r i d n , sings and chanta.
36. Usti Muhammad Husain, plays the #ernbtirah.*
I~I'LA's.JIr. F. S. O~.o~v>c. (.. P., infi~rnls mc that giltis is to the present day the
1i:luliiniri tt>l.mfor chc rric,~.
cjvg. I h a r e since seen the spelling dG> which brings us a step nearer to
c t ~ ~ n o l o ~ lavciq
y. means ' supcllcx ;' and kicrk means ' fur.'
P a g e 88, line 1.
AEM~DA'UA'D.'I'he comma after A h n ~ n d J b i d]nay be wrong. Ahmadtibid is o h
called Ahniadilblid i Gujritt.
JAHA'NOI'R's WIVES. An additional lid, was given on p. 477, note 2. Besides them,
I may mention, (1) a daughter of Mubdrak Chak of Kashmir ; ( 2 ) a daughter
of Husnin Chak of Kashlnir (Akbam. 111, 639) ; ( 3 ) another Kashmiri lady,
mentioned in Akbam. 111, 639.
I stated on p. 309, that Jah4ngir1s mother was called Jodh BBi. This is wrong.
Jodh B i i was the wife of Jahbngir and dnughtrr of Mot'h Rijah of Jodhplir. There
is little doubt that Jabbngir's mother (the Maryam umamdnf) k the daughter of
U j a h B i i r i Mall and sister to U j a h Bhagwbn M s .
Page 314, laat line.
DEATHOF MI'EZA' RUSTAM. Thus the date is given in the bfa&r ul Omard;
but from the Pcidishdhndmah (II, 302) we see that M i r d Rustam died on, or a
few days before, the 1st Rabi' I., 1052. The author adds a remarks that ' I the
manners (auzd') of the M i n i did not correspond to his noble birth, which wae
p e r h a p due to the absence of nobility in h k mother."
Page 316, line 11.
Q ~ A ' Q ~ I L ~%BKS. The c o r r d name is Qarhqoinlii. Tbe Calcutta Chaghtbi Dic-
tionary gives Q:idq6nilii. Vambdry (History of BokhPrb, p. 265, note) mentions
the Ustajlii, Shbml:i, Nikallii, BaI~Brlii, Zolqadr, Kbjar, and Afuhbr, ss the
principal Turkish tribes that were livirlg in Transcaucasia, on the southern shore
of the Caspian and in thb west of KhuAsbn. Qartiqoinlii means 'the black
sheep tribe.'
Page 317, note 1.
The correct name of the place where Bairam was defeated is ~ J n b c h J r , ~ $ & f ,
which lies S. E. of Jilindhar. The word +, which the Bibl. Indica Edition
of BadPoni gives, contains ' Phillaur,' which lies S. W. of Glidchllr.
Page 324, note 1.
I do not think that P i r Muhammad came from the Sharwbn mentioned in
note. It ia more likely that he was a Shirwbni Afgb6n.
Page 326, note.
This note has been corrected on p. a,
line 10, and p. 416, note 1.
Page 329, line 8 from below.
ZULQADR,ir the name of a Turkmin tribe ; vide above.
* Page 339, laat line.
GOOANDAH.Regarding the correct date of the battle aids p. 418, n o b 3,
Page 351.
TODABM A L ~ .The Ma& nl Urnarb saya that Todar Mall was born a t Lbhor. But
it in now certain that Todar Mall was born at L&arpb, in Audh ; v& Proceed-
ings, Asiatic Society, Bengal, September 1871, p. 178.
Page 466.
THE Q A K K ' H ~ .Pidc pp. 486,487.
The places Pharwllah and Ding& (&la, not Danglli) mentioned in the note
aa the principal places in the Cfakk'har District, are noticed in E. Terry's ' Voyage to
East India' (London, 1666, p. 88). " Kakarea, the principal Cities are called Dekulse
" and Pzirhola; it is a large Province, but exceeding mountainous ; divided it is from
" Tartaria by the Mountain Caucasus ; it is the extremest part North under the dlogol'r
I' subjection ."
[The nambem refer to the pagee ; n. means ' footnote.' When names occur twice
or several times on a page, they have been entered only once in the Index.
The geographical names form a separate Index.]
RBm Chand Baghehi, 368, 367, 369, I revenue, how paid, 13.
406,61%. revolt, military, in Bengal, 323, 36%
I t s m Chand Bundeb, 477s, 487 (No, 351,431.
248). Bi'byat, son of Peahran K h h , 498.
nQm Chand Chanhln, 436. +4, a metal, 40.
aiun Chand Kachhwlhah, son of Jagan- rice, beat kinds, 67.
nbt'h, 387. *iqct', a kind of writing, 99, 100.
Urn Chand Kachhwiihah, 496 (No. rbdlahddr, an officer, 269.
268). river tolls, 281.
&Bm Chandr, B j a h of Wnrdah, 489 Biydzusaald#in,title of a historical work,
(NO.260), 607n. 427.
u rn D h , son of Bbjsingh, Kaohh- Bizqullah K h b , rride Hekfm Bizqullah.
wbhah, 463. Bozafzlin, Ujah, 446n.
B m D C Kachhwiihah, [Bbjah Karan] d d b , a moeical instrument, 613.
483. ruby, a large one, 414.
&h~ Dls Diwbn, RBi, 616 (No. 331). A h i tlitiyd, a metel, 40.
s m D 1 , the singer, 611n.. 612, 612s. nilhi, a kind of writing, 99.
Rtirnsih, Rdjah of GwClih, 339, 343. Rhhullah (I),611.
RBm S8h Bundelai, 356,487. r&i,a metallic composition, 41.
BQnh of Maiwhr, 387; Bide P d b ruined towns, 494.
Singh, Udai Singh. Buknnddin Mahmdd Kamingar, 639.
h b h z Khsn Kambh, 402. Ruknuddln, Bhaikh, 638.
Ranghar BBjpbte, 626. Buknuddin, a poet, 689n.
83
Rlinli K l ~ i n , LT~tid Jalabi, 441 (No. Sa'id Khhn Rabidur Zafajang, 466.
146). Sa'id Khhn ChaghGi, 331, 340n.. 363,
runners, 138. 363n., 463.
Iiilp, a servant of Akbar, 425. Sa'id Khbn Gakk'har, 466,457, 47iu..
rupee, raised from 35 to dhms, 233 ; 632.
counted 40 dams in salaries, 31 ;- Sa'id, Mauland, of Turkistirn, 640.
of Sher ShJh, 31 ; of Akbar, 31,33. Sa'id Toqbii, 439.
Ripmati, the beautiful dancing girl, Saif 'Ali Beg, 315.
429. Saif KhLn BQrha, 398, 414.
Rilp AIukund Si~otliah,418. Saif Kheu Koltab, 350.
Rilp Singli Pi~odiah,418. Saifuddin Cafawi, 315.
RJpsi Bairhgi Kaclihwihah, 427. Saifudtliu Husain 'Ali Khkn Bhrha,
Ruqayyah Begum, daughter of MirzL 3YS.
IIindll. Akbar's wife, 309, 509. Saifullah, Mink, aon of Qnlij BlrLn.
Rnstam Khin Dalr'hini, 478. 500 (No. 292). 34m.
Rustam P f a a i , Nirz6, 314 (No. 9), Saifulmulitk, 473.
364n., 5 13, 619. sailors, 250.
Rustam, Prince, 618. Sajkwal KhLn SGr, 488.
Rustam i Zamin, Sliaikh Kabir, 519, Sakat Singh, 986 (No. 266).
620. Sakat Singh, son of Udai Singh, 619.
Ruswai, 595n. Sctkat Siugh Kachhwihah, 616 (No.
+at, 196. 342).
Sakinah B4n6 Begum, 435,449.
SakrL, of MaiwLr, 619 (NO. 366).
Syl;mT Bind Begum, 619. Salibuddin Carfi, 686n.
Sa'bdat Iihbn, 478, 4i8n. SaliLmullah, 211.
Sa'idat Khbu, son of Zafar KhLn, 522. salaries, of women, 44, 46, 616; of
Sa'bdat Khin Badakhshi, 4'27 ((No. 117). ~ensieners,4-61 ; of shipcaptains.
Sa'bdat AIirzi, son of Khizr Khwijal~, 281 ; how s aid, 262, 263, 264;
443 (No. 158). 24Q, 245,248,250,251, 610, 511.
Sabal Singh, 485 (No. 2.15). Salim Chishti, of E'athplir Sikri, 169,
oalbdk, 22. 267n., 309, 402, 476, 492, W .
Sabdal Khiin, 438 (No. 139). 516, 639, 646.
Sa'duddin, of Khif, 59an. Sslfm KhLn AfghPn, 416.
Sa'dullah hlasihil, 544. Salim Khbn U k a r , 436 (No. 132).
Sa'dullnh, Maulhnh, 545. Salim Khin Sirm6r Afghh, 436.
Sa'dullah Nawbzish K h b , 363, 363s. Salim, Prince, vide Jahingir.
satfron (za'fi~ritn),84, 411,479. Salim Quli, 518 (No. 367).
aajidrti, a ruetallic compo~ition,40. Salim Shdh, 331, 317, 466 ; vidc L-
8 4 , 59. lem Sh6h.
saliaah, a money bag, 14. Salimah Wbnum, 4-41,
%hb Bhonhlah, 4Y9. Salimah Sulgn Begum, 198, 309, 314
sahw ullisdn, title of a book, 603n. 327, 441, 618.
ociibdn, a royal ensign, 60. salimi, a win, 30.
Sa'id Badakhshi, 410. S a l m b of Sirwah, a poet, 100s.
r a h f , 21, 26, 37. 9ardbr a n , M i l d 'Abdullah, 327,
dt,mannfactnre of, 470 ; an antidote 328.
against drnnkenneea, 656n. Sardtir Khbn, 328,469, 492.
dtpetre, 65,66. Barf& Khbn, 492.
Saltdin Deodah, of k o h i , 357, 368n., uarkhat, 260,261, 263.
419. Sarkhush, the poet, 263n.
salutations, at court, 168. Barmadi Afghbn;341.
Gambnji Khin, 416 (No. 100). Sarmadf, of Ipfahbn. 607.
W u j i Khbn Qurghliji, 41 (No. 147). sarmandol, a musical instrument, 612.
Spmarqandl, Mir, 622. b a s t Khbn, 619 (No. 362).
Sgmi'ah Begum, 421. Sarod Khbn, a singer, 612.
S b d , a poet, 603n., 604. Satr 981 Bundeli, 4-88.
Sancfbil, title of a book, 547. Satr S4l b h h w b h a h , 418.
aanadr, or grants, 269 ;how sealed, 263. Satr Sgl Bdthor, 369.
a poet, 660n., 663. Sat&, a tribe, 466r.
a a d u a h , a dish, 60. Saturn, or Zuhal, 201n.
nand for strewing on paper, 101. SawBdi, e poet, 680n.
sandalwood, 81. Sawdnih, a historical work, 316n.,
Sandahas, a family of Amarkot, 339. 418n.
Sdngah Pnnwar, 626 (No. 411). h & i ' ul ilhdvn, title of a book, 549.
Sen+, of K'harakph, W, 446,446n., mynrgh81, or rent-free land, 261, 268,
4th. 269,270.
q d m , Akbar's favorite gun, 116, Sayyidn, of Amrohah, 381 ; h b a h b h f ,
617. 389 ;of BPrha, 336, 390 ; of Bn-
S P d K h h Harawi, 476. k h M , ' 413, 416 ; of Gulishinah,
ranj, or cymbal, 51. 666n. ; of Injli, 460; of Ithwah,
Sanjar, of KashPn, a poet, 696. 459 ; of Mhnikpiu; 391 ; M h w i ,
&jar Qafawi, M i d , son of SulHn 381 ;Razawi, 381, 482 ;W m i . of
Hnsain M i d , 313, 496 (NO. 272). Bhirbz, 606, 607 ; Tab4ibB, 593n. ;
Seqjar Mird, eon of ILhiw H h h Haz&- of Tirmiz, 6 14
cah, 477n. sciences, how divided, 279n.
Stink4 BBn6.430. waling-wax, how made, 264.
Sanskrit, translations from, 104, 108, seals, Imperial, 46, 62, 263.
199 ; namen of the sun, 200,302. seote, vide KhwBjahs ; Maghribiyah ;
mmj'f (aahiji), a kind of horse, 133. Mahdawl ;Mahmridia ;Nuqtawis ;
h p v s l W s Jidog, 626 (No. 396). BaushBnis ; Sumanis ; Umani ;
Sagwsl Singh Bundel4,488. WBhidia.
raqa!nbnsah, 860. Shid Khin, 481.
&i, Shaikh, a poet, 693. ShM Khbn, M i d ShBddn, 327, 328,
eiqinimahs, a claw of poems, by Sanbi, 480 (No. 233).
663n. ; by Shikebi, 676n. ; by Mu- Shidi Be Uzbak, 619 (No. 367).
hammad Qlifi 6%. ShBdi Beg, .%ti.
Saqqb, a poet, 681n. Shbdi Beg Shujb'at Khbn, 481.
~ r d p a r d u h ,64. Shidi Khin Afghan, 319.
SPTbahd KhBn, 606. Shadi KhBn Shidi Be, 4 6 .
Siihdi ShAIl, l(p2 SL6h Muhammad, son of Qnmish
Shad~nin,JTII.L~, vide Shid Kliin. Sultbn, 606 (No. 310).
Shidmbn Pak'hliwbl, 602. S h i h Muhammad, of KLhghar, 4j9.
Shlfi, Nirzit, 412. Shah Muhammad, of ShkhLGd, lW.
fih:1firl, name of a writcr, L91n. Shah Muhammad K h i n Qakti, 408
ShJh, n title, 337, 33772. (No. 95).
Shdh, Jfaulhna, of Xashhad, a klitib, Shih Quli Khbn NPranji, 480 (No.
100. 231), 596.
ShCh Abul Feth, 686n. Shah Quli Qdabat ghh, 4-49.
Sh6h ALul Na'ili, Jlir, 312,312, 366n., Shah Quli Mahram Bahhlii, 369 (Na
ail. 4).
Sliih ALfi Tul.Cb, 198. ShEh SultSn, M i d , 441n.
Sh&h 'Slam Ahtnndibjai, 517. +.
shdh-dld (cherries), 65 f aide
Shah 'Ali Nizirn Slilih, 336. Shiham A'ghi, 441.
Shhh Beg Argl~iln(under Bhbnr), 311. Shiham Beg, 319.
Shhh Beg Arghfin, son of Zul-n6n Shaham Khan Jaliir, 410 (No. 91).
Brgliiln, 3@2. Shahamat Khan BArha, 392.
ShCh Ucg Kh6n Arghfin, 313. Shahbiz Khbn Kambli, 188,242,336,
S h i h Beg Iiliiri, vide Kh6n Daurin. 388, 342, 366,399 (No. go), 4%2.
Shill Beg KhCn B;dakhslli, 442 (No. Shahbiz Khbn, son of Sharif Amirol-
148). Umari, 618.
Shih Budbgh Khln, 371 (No. 62), s l d h l , a kiud of silver, 23, 37.
382. ShahjahBn [Prince Khnrram], 310, 311,
S h i h Fanii, Eon of Mir Nnjafi, 436 314, 337, 337n; abolishes the
(No. 115). prostration, 213n.
S h l h Fekhruddin Blfisawi, NaqCbat Shahnawiz Khan gafawi, 339, 4T2,
Khdn, 4.06 (No. 88). 478n.
Shall G h i z i Khan, 443 (No. 165), 4.1.0. Shahnawiz Khhn, M i d rrich, 339,
ShCh IIusain Arghiin, NinEI, 362, $22. 611.
Shih Jablngir, vide Hishimi. Shahri, a poet, 424.
ShCh Khnlil, 376. Shahrukh Dant6ri. 524 (No. 392).
S h i h Mahmbd, of Nishbpfir, a kitib, Shahrukh, hIirzP, son of M M Ibrdhim
102. Badakhshl, 309 ; 312 (No. 7) ; Lir
ShLh Malik, Nir, 466. children, 313 ;380, 380n. ; 5%.
Sh& Manqfir, Khwajah, 430 (No. 122), Sh&rukh, son of Mimi Rustom QPfsvf
34n., 334. 314.
ShCh Alirza, 325,461, 462. ShahryBr, Prince, 311, 610.
S h i h Biuhnmmad Gakk'har, 616 (No. Shah6 K b l Afghbns, 602.
332). S h a h d n h Khbnuni, Akbar'r daughter,
Sh& Muhammad, son of Masnad i 'Xli, 308.
525 (No. 395). [541. Shaibani, a tribe, 319, 328.
Shih Muhammad, JfaulLnfi, 106, 640, ShaibQni KhPn Uzbak, 361, 362.
Shbh Muhammad, aIulla, 208. Shaikh Husain, an engraver, 63.
S h i h Muhammad, Minb, vide Qhaznin Shaikh Husain, ManMn4 580.
Khan, 378. Shaikh Mir, M r .
Waikhfiwat Kachh&ahs, 494. shawls, 90. 91.
Shaikhddah i Snhnoardt 100. Sher Afkan W h Istajlii, first husband
Sh6iitah Khbn, M i d bbfi T6lib, 611, of Nfir Jahin, 496,624.
61% Sher Afkan, eon of Saif Kokah, 618
Shajbwal Khbn S6r, 428. (No. 365).
8hamdil unna%, title of a work, 644 Sher Afkm Khbn Hamiyini, %6.
Shbmlii, a tribe of Tnrkmirns, 678n., Sher 'Ali Kbmrani, 388.
619. Sher Beg Ya~bwulMshi.616 (No. 334).
S h a m BnkMri, 623. Sher Khhn, son of I'timbd Khlln Qujr6tf,
ahamsah, an ensign, 50. 387.
shamsirerbdz, 262,263. Sher Khbn KlMI, 326, 386, 396, 407,
Shamel, Mimi, v& Jahfingir Quli 463.
Wbn. Sher K h h Mnghul, 494 (No. 263).
Shamsnddin Syasenghur, a kstib, Sher Khwbjah, 459 (No. 176).
100. Sher Muhammad, 624 (No. 393).
Wamsnddin Chak, 618. Sher Muhammad Diwanah, 316, 317,
Shamsnddin Hakfmnl l u l k , 643. 348,402,624.
Shamsuddin Khbfi, Khwbjah, 445 (No. Sher Shih S b , called by Mughul hb-
169), 411, 425,491. toriane Sher Khhn, 328n. ; hie
Shamsuddin Khatbi, a khtib, 100. army reforms, 241 ; confers lands.
Shamsoddin Kirm6ni, a k6tib, 103. 256, 271; 340, 422, 428, 466,
a h d n y d ~ han
, awning, 64. 609, 604.
Shankal Beg, 361. Sher Shih, eon of 'Adfi Mub6riz K h h ,
r'lnaah, 27. 410.
Shhp6r Khwhjah, 608, 619. Sherzird, 403.
Sharaf, of NishPpfir, a musician, 61%. S h e d Khbn Bahhdur, 514.
Sharaf, of Yazd, an engraver, 63. Sher 5 b n BBrha, 392,39?L.
Sharaf Beg, of S h i r k 612 (No. 321). Sheri, a poet, 106, 197, 202, 204,
Bharafuddin, of Munair, a saint, 48. 610.
Sharafuddin, Mir, 607. Sheroyah K h h , 465 (No. 168).
Bharafuddin Hnsain, M i d , 322 (No. Sherollah, 6'22.
17), 329,350, 361. ShiVahs, 338; how treated by Snnnis.
sharif Xmnli, &fir, 462 (No. 166), 401 ; may abuse their religion, vide
176, aO9, 691n. taqiyah.
Sharif, Amir ul Urn&, eon of Khwbjah Shift%, a writer, 543.
'Abdoqqamad, 617 (No. 361). Shihib Badakhshi, 4%.
Bharlf Khbn, 383 (No. 63). SbihPb Khin, a singer, 612.
Sharif, Mir, of Kolbb, 626 (No. 406). Shihbb Kbbn, Hiji, 371.
Gharif, Mlr, eon of Sh& Pathullah, 640. Shihibnddin Ahmad Khirn, or ShihPb
Sharif, M i d , eon of 'Alboddin, 522 Khin, 332 (No. 26), 591n.
. (No. 372). ShihPbuddin Suhrawardl, 433.
S h d Sarmadi, 616 (No. 344), 691n., Shikebi, Mullb, a poet, 335n., 676.
607,607n. Shimil Khin Chelah, 443 !No. 154),
Sharif WuqCi, a poet, 691. 476.
ahatal, 203. ships, 280.
shlrbirinj, 69. sitting, modee of, la.
ShirwBni Afghina, 619. Sivrkt, e Hindd festival, 201.
ahshah, a caligraphical term, 103n. SiwB EUm, 481.
Shujb Beg Arghdn, vids Shih Beg. siydhgoah, 290.
Sbujti' Kibuli A d Khin, 43110. Sojb Kachhwbhah, 329.
Shuji', MirG, NajBbat Khbn Badakh- soldiers, their pay, 247, 261, 262, 349n. ;
shi, 313. fined, 286.
Shuji'at Khbn, v& 'Abdnllah Kh6n sonnde, nature of. 98.
Uzbak. Soa o giuEB5, a Mesnawi, 606n.
'
Shujb'at Khhn Mnqim Arab, 371 (No. specifio gravity, 41 ; of woods, 227.
61). spioes, 64. 1422.
ShujL'at K h h Shbdi Beg, 481. Sri Urn, son of @pati of Bih&, 400,
Shujl'at KhPn, ~ h a i k h Kabir, 619, Stewart's History of Bengal, 323,3681~.
520,621,522. 370n., 399n.
Shnjl'at Kh6n Siu, 428, rL28n. stitch, different kin& of, 89n.
Shuja'i, a poet, 643. a t o m , 81.
ShujLwal Khin Afgh6n. 447. at&, diierent kin& of, 90, 91, 017.
Shukrullah Zafar Kh6n, son of Zein SubhBn KhBn, e singer, 612.
KhLn, 346, 622 (No. 373). Subh6n Quli KhLn, of Bokhhra, 6i22.
Shnkmnnis6 Begnm, Akbar's daughter, S n b b Quli Turk, 383.
308. Subh6n Singh BnndolL, 488.
shrllah, a dish, 60. aggandh &ald (bdellinm), 8-1.
aijdah, or prostration, 169, 181, 192, sugarcane, cultivation of, 69.
460;continued by JahBngir, 212n. ; Suhail Khin Habahi, 336.
abolished by Shhhjahin, 213n. Suhriib KhBn, 413.
a&{, 2 4 Suhriib Turkmin, 463.
rikkachi, 22. Suk'h Deo Bundeb, 488.
S i i d a r DntBnl, 604. miki, e coin, 31.
Siandar Kh6n S&, 319, 365, 36th. Suleiman (Solomon), king of the Jews,
Sikandar Mird, 461,462. 306,664, 664n., bti?rn.
sildras (storex), 81. Snlaimhn Kantrhni, king of Bengal.
Sildoz, a ChaghtSi clan, 435. 171, 318, 337, 366,427, 602 ;hie
Silhadi Kachhwhhah, 496 (NO. 267). death, 427%. , 618.
silver, 22, 26, 31, 36, 38, 40. Sulaimb, Khwajah, 457.
aim. i rlkthtah, a metallio composition, Sulaimbn Lohhni, Khwhjah, 620.
a. Sulaimkn Mankli, 370.
sing, a b m horn, 51. Sulaimhn, N i d , son of K h b M i d
SingrA~n,vide S a n g r h . 311 (No. 6), 322.
Sipahdbr Khirn, 604. SulaimLn Shh7izi, Khwajeh, 366, 467,
sipand, wild rue, 139n., 6?7n. 612 (No. 327).
Sirhji, e poet, 669n. SuIrr'i6n. Sul*n, of Badakhshdn, 440.
S i B n KhLn, a singer, 612. sulphur, 26,39.
Siri 98, a kind of cloth, 94, 617. uub, a kiud of writing, 99, 100.
Birr tree, used in medicine, 421. SulMn, nors de plume of several poets,
sitcii, al. 320.
Sol$4n Shaikh, of Thineawar, 104.
Sultbn &dam Gakk'har, vide &dam.
Sult&n 'Ali, of Qdyin, a k&tib, 102.
S d M n 'Ali, Khwdjah, aids Afzal
Khbn.
Sul*n '811, of Maahhad, a kfitib, 101,
102.
, Tw.
ABdNCHAH, a k h t i n g elephant,
GCEOGCRAPHICAL N A M E S
IN TIIE FIRST VOLUME
OF TIIE
&"N I AKBARf.
HamidpG, 644.
Handiah, 122, 481, 619.
JahBnibzU, 376%.
H d t , 92, 94,101, 108, 365, 363, 366,
426,671,592n, 602,613. Jeipdr, 329n.,419,41%.
Hardwbr, or Haridwir, 31,66, 562 JBis, 611.
Haribgayh, 1 s . Jaiedmfr, 145,286, 477.
Haripiir, 376. J a i t k m , 389, S89m.
Hasan Abdtil, 426,616. Jnkdarah, 344.
H&ehiipdr,396. JalilBbM, Sl8.
HatiB, 486. Jalilibis, 425.
Hatibpul, 606,506n. Jalap&, vide K'harwah.
Hatkht'h, 323, 389,488. Jdflpdr, 410.
Hazdrah, 290. Jaleaar i(@S) 374, 976 ; near Dihh
Higir (ikbul), 369, 436,809. 425.
HiqBr FirGzah, 31, 67,521. Jblindhar, 31, 817, Slln., 545.
HiltildMd, 332. Jalnhp6r, in B d r , 809, 347.
Hiltin, or Hi], (aids Hailbn) on the Jblor, 40, 557, 493, 494,622.
Jhelam, 467, 6 7 s . Jhm, 319, 366n., 623, 541.
Hinddkush, 312. Jamnah River (Jarnunti), 55.
HirLpdr, 346. Jammd, 945, 456., 466.
Errnand =ver, 313. Jlnsath, 391, 394.
Hosha&bird, 112. Jarlin Bendar, 58%.,
Hkli, 876n., 440, 4 k , 499. Jesar (Jeeeore), 915,341.
Hurmna (Ormnz), 6%. Jannpiu, 31,189,t~18, 319, 320, 321,
S35,342,S47, 955,368, 385, 400,
410, 411, 424, 458, 444, 450, 500,
601,638, 646, 668n., 60%.
Jar&, 693,6938.
Jhanni, 639.
Jhdrkeod, 122, 340, am.
Jhinjhog, vida Fsthpiir.
Jhosi, 314, 426. Kari, in Gujrht, 386.
Jhujhar, 316,393. K b b i u , 92n., 93,102,18?,593n., 594n,,
Jodhpbr, 143,286,330, 367, 399, 429. 696, 696.
Joli Jinsath, 394, 396. Khhghar, 322, 366n., 469, 460.
Jon (Sindh), 316. Kashmir, 31, 58, 65,74, 76, 84,93,102,
Joshagfin, v d a Qoshkin. 106, 132, 279,280, 294,295,297n.,
Jnnibid, b a n , 691 ;w i h Qbnhb4d. 309, 346, 347, 352 ; .conquest of,
Jtin+rh, 326, 328, 334, 361, 397, 460, 380 ; 437,4U, 464,456, 461, 466,
463, 606n. 466, 474,478,479, 482, 483, 486,
Juner, 604. 681, 607n., 611n.
Jurbkdn, 588n. Katak, 374n., 375, 376.
Juwain, 498. Katangi, 367n. ;aids *ha
Ut'hiwiu, 388.
K b a d n , 490.
K*%uL,31,34n., 66,93, 312; 317, Wablishdn, 60th.
318,333, 340, 376, 377, 378, 380, K'hachrod, 478.
432,440, 444446,452, 467, 469, KhG, or Khawif, 445,44n., 692.
477, 481, 622. Khaibar Pass, 204,40Sn., 609n.,610n.
Eachh, 133, 143, 326, 419, 431, 431n. KhairBMd (Panjbb) 333 (Audh), 366,
Kihan River, 486. 381, 582, 390n., 465,469, 638.
Kahirmbtri River, 471. K'halgbn, 331n., 370n.
Kailbodah, 396. Khallukh, 92n.
Kairbnah, 643, 644. K'handfir (P), 419n.
K i k i p h , 483. I Khbndesh (DBndesh), 68, 325, 327,
Kikor, 646.. 336, 336, 336n., 337,463.
Kakranli, 394. Wfinpbr, 440 ;(Panjhb) 456n.
Kalfilf, 329. K'harakpk (Bihdr), 446, &On.
Kalindr, 32, 315, 416, 613. Kbarbuzah, 487.
Kilaptini, 487. K1har(,395.
Kblinjar, 369, 406,4Q6, 605, 611n. Kharjard, 445.
Kblpf, 32,321, 336, 361, 4Q3, 404 465, K'harki, vide Aurangbbtid.
487, 639. K'harwah Jalilpbr, 394.
Kalybnpbr, 410. K'hatauli, 394,396.
KamQn, 373,436,633s. K'hatorah, 394.
Kambhiyat (Cambay), 281, 323, 326, K'baM, 607n.
445, 463. Khawbf, vide Khif.
Kamrij, in Kashmir, 86, 346. Khizrbbhd, 333.
K i n d , 339, 414,416,6(19. Khizrpdr, 343.
Kantit, 426. KhurLdn, 23,313, 314,327, 366, 361,
K4nt o Golah, 373. 362.
Karah (Kayah-Mbnikph), 193, 320, Wurdah (Orlsd), 489, 493,607n.
367, 367n., 468. Khushib, 381, 377, 378, 470.
Karanja, 4 8 h . KhbistAn, 65.
Karbalti, 602, 602n. Khwhjah Awbh, 444.
Karhari Fort, 366. Khwijah Sayyfirbn, 4-44.
85
Khwkrszm, ita music, 61 ; 102,681.
Kingri, 614 (where wrong Kimg6).
Kirmdn, 66,683n. Madbran, 375.
Koch, aids Kdch. Mahindra River, 326, 462.
Koh i SnlaimLn, 423. Mabkar, 449.
Kokrh, 401, 479,479n., 480n. Mahmddtibh3 (Chhpbnir), 507,608.
KolBb, 438. Maiman, 395.
Kol JalU, 343, 612. Mairt'ha (Mirt'ha), 286, 322, 368, 427,
Komalnair, or Konbhalmir, 4 0 , 6 3 3 ~ . 436, 476, 49%.
Korrah, 441. Maisluah. 486.
Kot'ha, 409. Maiwbr (Mewbr), 353, 387, 417.
Rot K'hschwah, 431,431n. Majhaph (Majherah), 391, 396,477.
Kdch Bihbr, 133, 316, 331, 340, 343, Makkah (Mecca), 93, 172, 273, 586n..
370,436, 493n. 608n.
Kfich HBjo, 493, 493n., 621. Malacca, 281.
Kuhptiyah, 608n. Mller, 624.
Knhlita, 4S6n. Malibtir (Malabar), 280.
Kundlf, 393. Mtilig~h,498.
Kural, 487. Mblin, 692n.
Knrdisthn, 316. Milwah, 68, 83,312,321,324,326,332,
333,334, 341, 361, 371, 372, 373,
383, 402n., 428, 461, 462, 478,
606.
G h s r i Bander, 281,363 ; u d e Lohari. Manghah, 422.
U h a r p G (Audh), 620.
LBhor, 31, 66, 88, 92, 93, 95, 280, 311,
Manglirpfir, 394.
Mandalgayh, 452.
.
312, 316, 333, 334, 347, 348, 362, Mandlh, 367n.
366, 366n., 372, 414, 414n., 416, Mandltiir, 380n.
441, 441n., 446,464, 462, 490, 498, Mandb, or Mtindii, 32, 337, 371, 372,
601, 610, 611, 522, 633n., 638,639, 373, 376, 494 604, 516.
641, 644, 646, 646, 647, 569n., Mangalkot, 440.
609n., 613n., 620. Mbnikphr, 320, 369,3832.
Lak'hi Fort, 336, 484. Manipfir ( h i m ) , 297.
Lak'hinplir, 346. MLnkot, 316, 319, 323, 3&,366n., 390.
Lak'hnau, 32, 348,366, 373, 396, 424, Manoharplir, 494s.
469, 470, 518, 612n. Mararij, 84, 345.
Lak'hnor (Sambhal), 316. Mbrgalah, 486, 487, 4 8 7 ~ .
Lalang Fort, 464. Marw, 674.
Lunghinit, 344. Mi5rwtirt 476.
LbriatBn, 490, 640,699n., 601n. Mashhad, 100, 101, 102, 317, 346, 347,
Lohari, 421, 422, 471.; d e L U d . 381, 382n., 640, 663, 668, 693n.,
Lohgayh, 482. 606, 609, 611n., 612, 613.
Lidhibnah, 318, 426. Mbt'hilah Fort, 421.
Luhbwar, 323n. Mat'hurq 264, 284, 478, 488.
Ldni (BauG P), 398,483. Man (Ndrp6r State), 346, 619.
Mbwaralnahr, 187,327. Nbrnanl, 319, 329, 360, 369, 638.
Mbzandarin, 690, 610. Narwar, 122, 484
Medinipdr, 342, 376, 376n., 376. Nisik, 368.
Mewbr, vide Maiwir. Nauairi, in Cfujrit,. 184.
Mewit, 133, 262,319,334 3%., 391, Nauahid, in Turkisan, 92n.
493. Naushahrah (Kashruir), 437.
Mihsi (Champiran), 444. Nawbbganj (Singror), 320.
Midnpiu; 394, 396. Nazar, 603r.
Miyinkbl (Samarqand), 372n., 646, Nazrbir, 334,463.
64Sn., 666, 667n. Nek Ujgdl (?I, 620.
Mohbn (Andh), 462. Niyhbpdr, 102, 332,363, 691, 611.
Mohani, 372, 383. Nimlah, 67.
Mol Xanoharnagar, 494. Nizbmbb&d, 267n.
Mornah, 396.
Mughulmid, 576,376n.
Nuhammadtibid, 410,444. O D G I R , in the Dak'hin, 346, 496.
Muhibb 'AlipSlr, 423. Oorchn, vide U'ndchah.
Yulher, 500. Orfsi, 122, 306, 326, 340, 342, 323,
Mulkbprir, 603. 351, 354, 366, 366, 366n., 370n.,
Multbn, 31, 186, 314, 327, 931, 332, ~ ~ 41,478, 489, 493,
374, 3 7 4 1 376,
336, 341, 353, 356, 362, 363, 399, 608, 620, 526.
422, 472, 495, 603, 611, 616, 644. Ormnz, V& Hurmoz.
Munair, in Bihb, 48.
Mungarwbl (P), 320. P A J KORILB River, 346.
Munger, 361. Pahlunprir, 622.
MurMbbbd, 478. Pak'hlf, 152,454, 479, 501,602.
M d a r n a g a r , 390,391 ; built, 3 9 4 Pakkah, 487.
Pbk Patan (or Patan i Panjhb, or Ajo-
dhan), 31,181,286, 326,683n.
PampGr (Kashmir), 483 ;vide Bamplir,
Nadinah. and Panpb.
Nbdot, 335, 367. Panhbn (P) 66, 616.
Nagarchin, 298n. Pbnipat, 181, 319,643.
Nagarkot, 330, 3%, 404, 463. Panjbb, 3 h . , 65,68, 133,160,381,322,
Naginah, 396 ; vide Nadinah. 330, 331, 333, 368, 360, 365, 372,
NBgor, 32, 95, 143, 286, 3T2, 330, 341, 410, 414, 446, 466n., 467, 466.
363, 367, 369, 376,387,463, 490, Pannah, 122, 426, 618.
493n. Panpfir (Pampfir), in Kashmir, 84 ;uids
Nahr i Shihbb Canal, 333. Pamprir.
Nahrwblah, d e P a p n (Gujrht). PampSlr, in Kaehmir, 86.
Najaf, 569. Parendah, 413. -
NamelrsBr, 470. Parsaror, 348.
Nandanplir, 122. Paahtiwar, 346, 354,377, 397,466,469.
Narbadah River, 326. Pawn or P a b u i Panjtib, oidd PBk
Narhan, 410. Pat an.
Patan (GujrLt), 313, 317, 342, 325,329,
331, 3 U,372, 386, 387 ; battle of,
397 ;406,407, 416,41Gn., 419,4L2, Rai (KhunisLn), 699.
450, 463. RAi Bareti, 320.
Patan (on the Godiwari), e4-59, 483. Raibio, 112, 314, 326, 450.
Pat'hCn (Pait'hitn), 314, 414, 457, 616. Rhjitwnt, 328.
Pat'hri, 335, 496. Rt'ijnlahall, vide Akbnmagar.
l'atialb (I'anjLb), 393. Rtijor, in Kashmir, 309, 461.
Patiali, 372. ltijori, 57.
Pati Haibatpbr, 133. I<ijpipli, 335.
Patnah, 31, 318, 351, 356, 3i9, 408, Hajbhkhi, @21.
427, 465. Rhmplir (IsIhmpbr), 417,418.
PaunLr, 481n. Rlimuir, 510.
Phwangayh, 318. Ratikattah, 339.
Pegli, 281. hntanbhbr, 32, 189, 330,358,387,398,
Persia, 178. 398n., 399, 409, 417, 436,466, 483.
Phar\vhlah, &6n., F'21. Rasl~t,574n.
Phillaur, 317n., G19. R.wirlp~ir,on the Jhelam, 360.
l'ihioi, 468, 469. Ratanpbr, 122, 407.
Pind Dadan lihbn, 456n. Rliwal Pindi, &56n., 487.
Pindi Gheb, 456n. Rcd Sea, 82.
Pinjar, 459. Rcml, M7.
Pigig (viile Allahibld), 368. Itohn~~k'herah, 4tY.
l'ortug;il, 96, 281. Rohttis (in DihJr), 122, 341, 349, 400,
Pot'hwcir, 486,487n. 422, 427, 427n., 497, 602 ; (in the
Pbr JIaudal, 400. PaujLb) 451, 456, 486.
P h i , 340, 36dn., 3iOn. IlLdkhiuah i Naaheb, 322.
l'drniah, or P6rauniah, 396, '136.
(2 S I N (Persia), 591.
y,~lat,314, 4U8, 4-55.
tiOf~t.,613n.
Safid611,' 333, 642.
Qandahbr, G5, 313, 314, 315, 337, 3 4 4 SaLaranplir, 34.
3Ci2, 3ti5n., 3i7, 3i8, cW8, 409, 461, SaLrind, vide Sarhind.
503, 509, 614, 516, 545. Sahwin, 335,336n. ; vide Siwistin.
Qdnnauj, 32, 321, 336, 464, 468, 477. Saj&walplir,428.
QdribLgh, 344. Saliit, 320, 324n., 436.
Q.rzw~n,101, 1U2, 447, 572. Sakrawal [?), 3.20.
Qihrus, aide Cyprus. Salimabbd, 4-40.
QiphiLk, 613. S a h g a ~ h4, 5 .
Qirgh~z,132. Salimnagar, 3.10.
Qirgit BhudL\vsnd Khan, ~ick2n. Salt Iiange, 466n., 470.
Qjsils, or Qistbs, vide Chios. Stuninah, 524.
Qum, 698. Samarqand, 66, 187, 423, 639, 541,
(du~~duz, 315. 6U5n.
Slirat, 31,34n., 360,364, 358, 386, 462, Timane, 396 (where wrong Tang).
466,649. Todsh,283.
Surkhbb River, 384. Tons River (Banbras), 339.
Tukarof, in @is&,376, 379, PO?.
Tulsiplir, 396.
W r b , 23, 64, 66,132.
Tabrlz, 100, 101, 263, 497, 690, 609, Turkey, 112, 132,279.
611n. Turshiz, 606.
Tahhn (Tehenan), 608,699. w1609.
TbibM, 366, 366n.
T6iq6nl 312.
TBjplir (Bengal), 342,436.
Takaroi, wide Tukarof. Udaiph, 361, 368,400,478,619.
Takht i Sulaimirn, 3%. Ujjain, 31, 312,333,373,436, 429, 470,
Talambah, 330. 494, 613n.
TBligbn, 48h. U'gchhod, 122, 618.
, Talinghah, 442n. Undchah, 356, 468, 468n., 487, 408.
T&+h (in Bengal), 31, 318, 330, 331, U'gtgu (Ootgir),or Dmgqb, 380.
341, 360, 310, 436. U'rchah, v& U'ndchah.
Tanderah, 396.
Tarfiin, 460.
Thhkand, 640.
Tattah (Thathah), 106, 143, 194, 206, Vhalnah, 394.
279, 314, 317, 332, 336, 361,362,
363n., 364, 378,420,422,451, 467,
459, 472, 481, 611,676n.
Tensseerim, oids DahnLari.
T e d Mount, 366,361,471.
Thdner, 603.
T h h a h Langar, 418.
Thbneswar, 104,638.
Thori, 39%
Tibbat, or Tibet, 37, 90,133, 149,201,
297n., 310,456,474,607n.
Tikanplir, 393.
TihPrah, 133, 396. 360.
Tilah, 4%. Zafarnagar, 603.
Tilpat, 416. Zah4k (Zahkk-Biimiybn),444,466.
Tilwsrah, or the B U , 31'1. ZamBniB, founded, 320 ; 382, 427.
Tiranbak, 478. Zanzibar, (Zangbh) 279.
Timiz, 322. ZirbM [Zerbid], east of Sum- 8l,
me-hah, 386. 616.
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