10.4324 9781003293101-3 Chapterpdf
10.4324 9781003293101-3 Chapterpdf
10.4324 9781003293101-3 Chapterpdf
DOI: 10.4324/9781003293101-3
10 J. Tai et al.
its way into national and international legislation and policy (e.g., Convention on
the Rights of Persons with Disabilities (CRPD) 2006; Disability Discrimination Act
1992; Equality Act 2010). Early work in higher education assessment focused on
the logistics and implementation (Waterfield and West 2006). However, prior
to this, the concept of inclusion was already used frequently within the school
sector, representing initially the consideration of special needs students, and had
also already shifted to considering any student who faced barriers to participation
in education (Hockings 2010).
The term “inclusive assessment” has been defined as “the design and use of fair
and effective assessment methods and practices that enable all students to demon-
strate to their full potential what they know, understand and can do” (Hockings
2010, 34) which speaks mainly to the certification aspect of assessment, rather
than considering how assessment interacts and is entangled with curriculum and
learning and how assessment may also contribute to future learner trajectories
and identities. While a good starting place for assessment design work, a more
expansive purpose is required.
McArthur (2016) more recently introduced the concept of assessment for social
justice, which seeks to achieve the broader purposes of “justice of assessment
within higher education, and to the role of assessment in nurturing the forms of
learning that will promote greater social justice within society as a whole” (968).
She argues that considering social justice in assessment is a necessary move, since
previous ideas of justice in assessment focused on fairness of assessment proce-
dure, rather than considering if the outcomes of assessment were just. This con-
strains possibilities for inclusion, since the greater potential for societal impacts,
which are related to just outcomes of assessment, are largely ignored. McArthur
continues this discussion in Chapter 2, identifying synergies and distinguishing
the differences between assessment for social justice and assessment for inclusion.
Similarly, in this chapter, we take assessment for social justice as a broader phi-
losophy and argue that “assessment for inclusion” might be positioned at the
nexus of the procedural and outcome aspects of assessment, through which social
justice might be achieved. This is to say, we are focusing on the specific and
overall design of assessments, albeit framing assessment design more broadly than
just the task, to also consider interactional processes, policy, people, spaces, and
materials (Bearman et al. 2017).
Within the broader philosophical notions of social justice, we already see
two conceptualisations of assessment for inclusion in the literature. Nieminen
(2022) calls for “radical inclusion” of marginalised groups of students. He posi-
tions assessment for inclusion as reflexively drawing on individual accommo-
dations and inclusive assessment design. Assessment for inclusion is positioned
as “a critical and resistive approach to assessment: it recognises the prevalent
socio-cultural, -historical and -political positioning of marginalised students
in assessment and, if needed, explicitly disrupts such positioning by promoting
student agency” (5–6). Nieminen’s conceptualisation comes from a program of
research underpinned by social justice and critical theories (see also Chapter 6).
Our own positioning for assessment for inclusion is more pedagogical in flavour,
12 J. Tai et al.
seeking to mainstream assessment for inclusion for all students, by making inclu-
sion an everyday lens of assessment design. Student agency should certainly be
a key pillar of any assessment design, but we are perhaps more pragmatic. We
suggest “‘assessment for inclusion’ captures the spirit and intention that a diverse
range of students and their strengths and capabilities should be accounted for,
when designing assessment of and for learning, towards the aim of accounting for
and promoting diversity in society” (Tai et al. 2022a, 3). There is room for both
conceptualisation in overcoming the entrenched nature of structural inequality
and traditional practices in our assessment regimes.
We now turn to contemplate how inclusion should be considered. Within the
higher education literature, inclusion can refer to both disability inclusion and
social inclusion. Stentiford and Koutsouris (2021) remind us that “inclusion is an
elusive concept, intertwined with difficult to resolve tensions” (2245). Inclusion
can refer to many equity groups that are usually named in relation to disability
access (including physical disabilities, learning disabilities, and mental and phys-
ical health conditions) and widening participation initiatives (including students
from low socio-economic backgrounds, Indigenous peoples, and mature age
students). Thus, we adopt the word inclusion in all its meanings. While there
may be an ever-growing list of categorisations to consider when thinking about
assessment, students are not just the groups they belong to, and they may con-
sider themselves as belonging to several groups and sub-groups (Willems 2010).
Therefore, we should focus not so much on whether students are members of
any given equity group (which may be a heuristic that deflects attention from
specific structural issues), but on the underlying issues commonly represented
within these groups. That is, assessments as currently constructed do not lead to
equitable assessment processes, experiences, and outcomes.
Being “fair” in assessment might have once been about ensuring that all
students face equal – that is, the same – conditions. However, with an inclusion
and equity lens, what is considered “fair” in assessment is the subject of ongoing
discussion (O’Neill 2017; Riddell and Weedon 2006). Fairness can also depend
significantly on the perceptions of individuals. Even students themselves are
concerned that accommodations or adjustments give students with disabilities
or other conditions some kind of “unfair” advantage (Grimes et al. 2019a).
Addressing one disadvantage might be seen by a different student as inappro-
priately advantaging another. Though accommodations and adjustments are
deliberately made to construct as level a playing field as possible, they can only
respond to existing barriers or impediments which can be readily identified.
An equity and social justice focus calls on us to do more than identify barri-
ers, instead, we should design assessment proactively to enable all students to
demonstrate their learning in suitable ways without the need to reveal personal
characteristics which may not be apparent and gain reactive accommodations.
“Fairness” may then not be enacted through equal treatment – rather, it can
take advantage of and draw strengths from diverse student backgrounds, goals,
and capabilities.
Promoting equity through assessment 13
have been criticised as ableist due to features like eye tracking that expect to see
unobstructed neurotypical eye movements (Logan 2020).
What this brief tour through common assessment practices shows is that
educators and assessment designers need to be more critical of their assessment
practices and see them in a wider context. In turn, universities need to create
critical appraisal mechanisms of common assessment practices, and how they act
to exclude and to identify alternatives. In the next section, we identify current
practices that seek to promote inclusionary practices of assessment.
task. The option to choose the assessment format has been perceived positively
by most students (Chapter 18; Tai, Ajjawi, and Umarova 2021). However, care-
ful consideration of how these options align with learning outcomes is neces-
sary, both within a unit/module of study, and across the entire program/course.
Consideration could also be extended to what types of capabilities students may
require beyond university and this may lead to an emphasis on, for example,
authentic assessments (Chapter 6) or assessments that encourage and celebrate
distinctiveness (Chapter 13).
A programmatic approach to assessment (Schuwirth and Van der Vleuten 2011)
is also likely to be helpful when explicitly used, to establish a shared understand-
ing of when and how learning outcomes will be assessed, across a collection of
assessments which have been subject to wider and deeper scrutiny. Programmatic
assessment design teams should involve those who know about the exclusion-
ary effects of various assessments, so that the needs of all perspectives are met.
When assessment is supported appropriately (i.e. scaffolded tasks with increasing
complexity/difficulty), this certainty may also allay anxiety, stress, and pressure
which many students report (Craddock and Mathias 2009). This may be espe-
cially important in light of the prevalence of mental health conditions amongst
students (Grimes et al. 2017).
However, to genuinely disrupt current notions of assessment, we need to look
to broader theoretical perspectives which interrogate the taken-for-grantedness
of much assessment discussion and the hegemony of ableist, positivist discourses.
Philosophical and sociological examinations of the purposes of assessment for
inclusion may help to open new ways of thinking, for example critical disability
perspectives such as Jain (Chapter 3), and Whitburn and Thomas’s ontological
perspective (Chapter 7), the decolonial approaches posed by Lambert, Funk,
and Adam (Chapter 5), Indigenous ways of knowing by Gleeson and Fletcher
(Chapter 4), or Burke’s invocation of timescapes (Chapter 8). In order to see
how assessment may have inappropriately exclusionary effects, it is useful to
have conceptual and metaphorical levers to draw sharp attention to the effects
of taken-for-granted assessment practices and ways in which alternatives might
be imagined.
Action on inclusion should not be left to individuals and their good will and
commitment. Understanding how policy at different levels shapes the way that
assessment does or does not serve inclusive purposes also sheds light on what
might be refined (Chapter 9). Meanwhile, limited regulatory and ethical frame-
works around artificial intelligence in assessment might be leading to exclusion
and bias (Chapter 11). We also need to privilege research and development with
students to understand their needs and mobilise their agency to effect change.
For example, we need to understand students’ needs and experiences in more
nuanced ways (Chapters 14–16) and as genuine partners in this endeavour of edu-
cation (Chapters 19 and 20). Finally, we need further exploration and evidence
generation in naturalistic settings to consider what works, and what does not
work, how and why, to promote inclusion (Chapters 17 and 18).
16 J. Tai et al.
Conclusion
Inclusion looks different in different contexts, for different people in different
cultures. A constant reminder that there is no “one size fits all” approach is nec-
essary to continue work in this space. Shutting down possibilities, or not explor-
ing potential avenues for inclusion too early, is likely to lead to a similar situation
to that which we find ourselves in currently: where we have settled on one
approach (accommodations and adjustments) which leaves assessment practices
unexamined and unchanged, without seeking alternative paths which may serve
more students – and indeed universities – better. Instead, what we are calling for
with the concept of assessment for inclusion is not just a pragmatic fix. By interro-
gating assessment, we begin to view the whole curriculum differently through
considering what may promote inclusion, equity, and participation. What we
hope to achieve is to open new challenges to ways in which we think about not
just assessment but higher education practices broadly, and the implications that
choices in adopting theory, designs, or practices of assessment have for diverse
learners, both now and into the future.
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