SM 6511366eccf0f591461fbd0f
SM 6511366eccf0f591461fbd0f
SM 6511366eccf0f591461fbd0f
FOUNDATIONS
What is Culture?
Culture
E.B. Tylor:
Edward Sapir:
Malionwski:
Redfield:
Mac Iver:
E.S. Bogardus:
1. Culture is learnt
2. Cultural is Social
3. Culture is shared
4. Culture is Transmissive
5. Culture is Continuous and Cumulative
6. Culture is Consistent and Interconnected
7. Culture is Dynamic and Adaptive
8. Culture is Gratifying
9. Culture varies from Society to Society
10. Culture is Super Organic and Ideational
1. Culture is learnt
Culture is not inherited biologically, but learnt socially by man. It is not an
inborn tendency. There is no culture instinct as such culture is often called
learned ways of behavior. Unlearned behavior such as closing the eyes
while sleeping, the eye blinking reflex and so on are purely physiological
and culture sharing hands or saying ‘namaskar’ or thanks and shaving and
dressing on the other hand are culture. Similarly wearing clothes, combing
the hair, wearing ornaments, cooking the food, drinking from a glass,
eating from a plate or leaf, reading a newspaper, driving a car, enacting a
role in drama, singing, worship etc. are always of behavior learnt by man
culturally.
2. Cultural is Social
Culture does not exist in isolation neither it is an individual phenomenon.
It is a product of society. It originates and develops through social
interaction. It is shared by the members of society. No man can acquire
culture without association with other human beings. Man becomes man
only among men. It is the culture, which helps man to develop human
qualities in a human environment. Deprivation is nothing but deprivation
of human qualities.
3. Culture is shared
Culture in the sociological sense, is something shared. It is not something
that an individual alone can possess. For example customs, tradition,
beliefs, ideas, values, morals, etc. are shared by people of a group or
society. The invention of Arya Bhatta or Albert Einstein, Charaka or Charles
Darwin, the literary, works of Kalidas or Keats, Dandi or Dante, the
philosophical works of Cunfucius or Lao Tse, Shankaracharya or Swami
Vivekananda, the artistic work of Kavi Verma or Raphael etc. are all shared
by a large number of people. Culture is something adopted, used, believed
practiced or possessed by more than one person. It depends upon group
life for its existence. (Robert Brerstedt)
4. Culture is Transmissive
Culture is capable of being transmitted from one generation to the next.
Parents pass on culture traits to their children and them in turn to their
children arid so on. Culture is transmitted not trough genes but by means
of language. Language is the main vehicle of culture. Language in its
different forms like reading, writing and speaking makes it possible for the
present generation to understand the achievements of earlier generations.
But language itself is a part of culture. Once language is acquired it unfolds
to the individual in wide field. Transmission of culture may take place by
intution as well as by interaction,
5. Culture is Continuous and Cumulative
Culture exists, as a continuous process. In its historical growth, it tends to
become cumulative. Culture is growing completely which includes in itself,
the achievements of the past and present and makes provision for the
future achievements of mankind. Culture may thus be conceived of as a
kind of stream flowing down through the centuries from one generation to
another. Hence, some sociologists like Lition called culture the social
heritage of man. As Robert Brerstedt writes culture or the money of
human race. It becomes difficult for us to imagine what society would be
like without this accumulation of culture what lives would be without it.
6. Culture is Consistent and Interconnected
Culture, in its development has revealed tendency to be consistent. At the
same time, different parts of culture are inter¬connected. For example,
the value system of a society, a society is closely connected with, its other
aspects such as morality, religion, customs, traditions, beliefs and so on.
7. Culture is Dynamic and Adaptive
Though culture is relatively stable, it is not altogether static. It is subject to
slow but constant change. Change and growth are latent in culture. We
find amazing growth in the present Indian culture when we compare it
with the culture of the Vedic time. Hence, culture is dynamic.
Culture is responsive to the changing conditions of the physical world. It is
adaptive. It also intervenes in the natural environment and helps man in
his process of adjustment. Just as our house
shelters us from the storm, so also does our culture help us from natural
dangers and assist us to survive. Few of us indeed could survive without
culture.
8. Culture is Gratifying
Culture provides proper opportunities, and prescribes means for the
satisfaction of our needs and desires. These needs may be biological or
social in nature. Our need for food, shelter and clothing and our desire for
status, name, fame and money etc are all, for example, fulfilled according
to the cultural ways. Culture determines and guides the varied activities of
man. In fact culture is defined as the process through which human beings
satisfy their wants.
9. Culture varies from Society to Society
Every society has a culture of its own. It differs from society to society.
Culture of every society in unique to itself. Cultures are not uniform.
Cultural elements such as customs, traditions, morals, ideals, values,
ideologies, beliefs in practices, philosophies institutions, etc. are not
uniform everywhere. Ways of eating, speaking, greeting, dressing,
entertaining, living etc. of different sects differ significantly. Culture varies
from time to time also. No culture ever remains constant or changeless. If
Manu were to come back to see the Indian society today he would be
bewildered to witness the vast changes that have taken place in our
culture.
10. Culture is Super Organic and Ideational
Culture is sometimes called the super organic. By super organic Herbert
Spencer meant that culture is neither organic nor inorganic in nature but
above these two. The term implies the social meaning of physical
objectives and physiological acts. The social meaning may be independent
of physiological and physical properties and characteristics. For example,
the social meaning of a national flag is not just a piece of colored cloth.
The flag represents a nation. Similarly, priests and prisoners, professors
and profanation, players, engineers and doctors, farmers and soldiers and
others are not just biological beings. They are viewed in their society
differently. Their social status and role can be understood only through
culture.
Other terminologies:
➢ Territoriality is the term for the behavior and attitude people exhibit about an area they have claimed and defend or
react emotionally when others encroach on it
➢ Space and related behaviors have different meanings in the following zones:
a. Intimate zones – extends up to 1.5 feet. Because this distance allows adults to have the most bodily contact
for perception of breath and odor, incursion into this zone is acceptable only in private places. Visual
distortions also occur at this distance.
b. Personal distance – extends from 1.5 to 4 feet. This is an extension of the self that is likely having a “bubble”
of space surrounding the body. At this distance, the voice may be moderate, body odor may not be apparent,
and visual distortion may have disappeared.
c. Social distance – extends from 4 feet to 12 feet. This is reserved for impersonal business transactions.
Perceptual information is much less detailed.
d. Public distance – extends 12 feet or more. Individuals interact only impersonally. Communicator’s voices must
be projected and subtle facial expressions may be lost.
1. Christianity – Philippines
2. Islam – Middle East Asia
3. Hinduism – India
4. Buddhism – throughout Asia
5. Judaism - Israel
6. Taoism - China
7. Shamanism – Thailand
8. Shinto - Japan
What Religions
Have in Common
Deity or Supreme
Religion Sacred Writings Golden Rule Pilgrimage
Being
Baha'i (5-7 Monotheistic God Writings of the Báb Blessed is he who Holy places in Iraq
million) and Bahá'u'lláh preferreth his brother and Iran
before himself.
Buddhism (520 No supreme being, Tripitaka and The Hurt not others in Bodh Gaya in India
million) the path of the Sutras ways that you
Buddha, Siddhartha yourself would find
Gautama is followed hurtful.
to reach nirvana
Christianity (2,420 God The Bible Do unto other as you The Holy Land
million) would have them do
unto you
Confucism (6 No supreme being Four Books What you do not Mount Tai, a holy
million) but Confucius is wish for yourself, do mountain in China
honored. not do to others.
Deity or Supreme
Religion Sacred Writings Golden Rule Pilgrimage
Being
Hinduism (1,150 Shiva The Vedas Treat others as you Sacred sites in
million) treat yourself India
Jainism (4 Arihant and Siddha The Agamas Treat all creatures Shatrunjaya in
million) the way you want Gujarat
to be treated.
Judaism (17 Monotheistic God Tanach or the Love your neighbor Jerusalem
million) Jewish Bible as yourself:
Deity or Supreme
Religion Sacred Writings Golden Rule Pilgrimage
Being
Shinto (100 Kami The Kojiki and the The heart of the Three Grand Shrines
million) Nihon-gi person before you is in Japan
a mirror. See there
your own form.
Sikhism (30 Waheguru Guru Granth Sahib Treat others like Amritsar and
million) precious jewels and Harmandir Saheb
do do hurt them. (the Golden Temple)
Taoism (Daoism) - No God like other The Tao Te Ching Regard your Sacred mountains in
(12-173 million) religions and Lao-tzu neighbor's gain and China
losses as your own.
Zoroastrianism Ahura and Mazda Gathas and Yasna Do not do unto The Iranshah Atash
(124-190 others whatever is Behram
thousand) injurious to yourself.
Other Belief Systems
1. Coining (Caogio)
2. Cupping (Giac)
3. Steaming (Xong)
4. Acupuncture
5. Patent medicines
What is the role of the nurse?