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Bhaskar

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Bethel Bible College

Subject: Roleof Women in the Historyof Christianity.


Topic: Women's Participation in the Reformation.
Submitted To: Rev. NSJ Sudhir.

Submitted By: M. BHASKAR.


Introduction:

Women played a vital role in the Protestant Reformation (1517-1648) not only by supporting the
major retorners as wives but also through their own literary and political influence. Their
contributions were largcly marginalized in the past, but modern-day scholarship has highlighted
women's roles and established their importance in spreading the reformed vision of Christianity.
Prior to the Retormation, the lives of women were ordered by the Catholic Church. the
patriarchal nobility, and their husbands or sons. Women in the Middle Ages held jobs and some
even assunmed control of the family business after their husbands' death, but their opportunities
were still limited, with rare exceptions, to beconming a wife and mother or a nun. Affer the
Reformation began, women found new freedoms - as well as uncertain futures - as monasteries
and nunneries were closed, eliminating the option of monastic life, while also allowing women
who had been forced to become nuns to now choose their own path.

1. Katharina von Bora (1499-1552)


Katharina vÍn Bora (also known as Katherine Luther,1499-1552) was a nun who wrote to Martin
Luther in 1523 asking for his help in freeing her and some others who had converted to his
teachings from their convent. Luther sent a merchant, Leonard Kopp. who regularly delivered
goods to the convent, and he smuggled the women out in empty herring barrels. These women
were then free to return home, marry, or do what they wished, but many of their families could
not afford to take them back, and men were reluctant to marry former nuns. Luther found a place
for all the women except Katharina who he then nmarried in 1525. She instantly took over all of
the practical matters of the houschold, including the finances, planted gardens, brewed her own
beer for sale, and helped Luther in the formulation of his ideas. She also regularly contended
with harsh criticism from Luther's enemies, who denounced the marriage of two former clerics
who, according to Catholic tradition, were súpposed to have remained celibate. After Luther's
death in 1546, Katharina struggled to maintain their home but was forced to flee during the
SchmalkaldicWar (1546-1547) and died of an unknown disease in 1552.
2. Argula von Grumbach(1490 to c. 1564):
She had a claim to Bavarian nobility both by birth and by marriage. Her education and critical
mind allowed her a force to be reckonedwith. She came to the attention of the Catholic leaders
when shewrote a letter to the University of Inglostadt. protesting thedismissal of a young faculty
member because of his Lutheransympathies. Slhe defended her action by saying that she was
drivento speak out because no man was willing to o so. I send you not awoman's ranting. but
the word of God. Iwrite as member of thechurch of Christ against which the gates of hell shall
not prevail. asthey will against the Church of Rome. Argula continued to suffer for her faith
despite allsupport andencouragement. She was hounded by the Bavarian authority. Infact at the
age of seventy the hostility of the church authorities wasarousced for her support to Luther. She
was furtlher attacked forconducting reformed worship service in her home and also forconducting
funerals without authorization.

3. Anna Reinhart (1484-1538):

Anna Reinhart (also given as Anna Rheinhard, 1. c. 1484-1538) was a young woman of Zürich
known for her exceptional beauty who secretly married one John von Knonau in 1504 after his
father fortbade their relationship. When von Knonau's father learned of their marriage. he
disinherited his son, who then joined the Swiss mercenaries to mke aliving. He returned from
the wars in illhealth and died. leaving Anna with a son, Gerold. When Huldrych Zwingli came
to Zürich in 1519, he discarded the Church liturgy and began reading directly from the Bible.
making him a popular minister. Anna was a member of his congregation, and he took an interest
in helping her and her son. They were married in 1524, but in secret since Zwingli was a priest
and was supposed to remain celibate. When news of their narriage broke, they were censured.
and Zwingli responded by defending clerical marriages and the state of marriage in general as
sinless. Anna supported and cared for Zwingli throughout their time together, arranging for
bodyguards when he left the home and helping him proofread his translation of the Bible. After
he was killed in the Kappel Wars in 1531, she was taken under care by his successor Heinrich
Bullinger (1. 1504-1575) and his wife Anna until her death from illness in 1538.

4. Katharina Schutz (1497-1562):

Katharina Schutz (also known as Katharina Zell, 1. 1497-1562) was a well-educated Catholic of
Strasbourg who was introduced to Luther's teachings by the priest Matthew Zell who became the
pastor of her church in the city in 1518. Zell had rejected Catholic precepts for Lutheranism, and
Katharina converted as well. She married Zell in 1523, one of the first women to nmarry a
clergyman, and worked with him as an equal partner in advancing the cause of the Reformation.
She was a prolific writer whose pamphlets became bestsellers, especially her work justifying
clerical marriage. Like Argula von Grumbach, she was criticized by her enenies for neglecting
her 'wifely duties' and acting 'against nature,' though she never faced the same level of
opposition. When the German Peasants' War broke out in 1524, she and her husband worked
together to try to stop the violencc, andshe regularly cared for the sick and poor of the city.
Afler her husband's death. she continued writing. prcaching. and welcoming refugees from
Catholic persecution into her home. She was well-respected by both Luther and John Calvin (l.
1509-1564) and continued in her care forothers until dying of disease in 1562.

5. Marguerite de Navarre(1495-1561):
Marguerite de Navarre (also known as Margaret of Navarre, I. 1492-1 549) was the highly
cducated Queen of Navarre, wife of Henry II of Navarre (r. 1517-1555) and sister of Francois I
(Francis i of France. r. 1515-1547). She was fluent in English. French, Hebrew. Latin, and
Spanish and well-versed in classical literature. Her court was internationally renowned and, after
her conversion to Protestantism, she influenced the Reformation in England through the
translation of her poem Mirror of the Sintful Soul, which wvas condemned as heretical by the
Catholic Church. Margucrite would have no doubt been persecuted for this poem and her other
writings but for the protection of her powerful brother. She regularly interceded with him to
release Protestants from prison or allow them to preach in France, and he did as she asked, even
though he remained a devout Roman Catholic. She maintained a correspondence with Marie
Dentière. John Calvin, and Philip Melanchthon. among others. and helped to establish the
Reformation in France through her patronage of the arts, Protestant works. and protection of
those who would otherwise have been arrested and executed as heretics.

Conclusion:

There are many others whose contributions were considered important enough to note but with
few details given. One famous example of this is Idelette de Bure (1. 1500-1549), wife of John
Calvin. Idelette was a young widow with two children when she married Calvin, and when she
died, he wrote that she was his best friend who faithfully encouraged his ministry. She also cared
for him constantly during his bouts of illncss. Another interesting figure is Mary Phyllis (b. C.
1577), who came from Africa to London as a child and embraced the Protestant vision. She is
among the first known Protestants of color in Europe, but little else is recorded of her life save
that she was an important member of her congregation.Several Anabaptist women are also noted
in the records but frequently only regarding their arrest and execution. Aefgen Listincx (d. 1538).
for example, was an Anabaptist prophet who was instrumental in establishing the sect's control
over the German city of Münster in 1534-1535. The Anatbaptists were denounced as dangerous
radicals by both Catholics and other Protestant sects, and after the city fell to their forces in
1535. she was arrested and burned as a heretic in 1538. These women, and many others.
contributed greatly to the Reformation, establishing themselves as the equals of men and
encouraging other women to follow their example.
Bibliography:
Bossy. J.
Gregory.
Christianity in the West 1400-1700.Oxford
B. S.
2001. Salvation at Stake: Christian University 2010.
Marhrdom in Earv Press.
Janz, D. R. A Modern Eurone. Harvard
Reformation Reader: Primarv Texts with University PresS,
Introduetions. Fortress Press, 2003.
Webliography:
ht ps:/ www.worldhistory.org/article/1964/ten-women-of-the-protestant-reformation
on 6" July
2023 @8 pm. accessed

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