Fungal Minds
Fungal Minds
Fungal Minds
Abstract Fungal organisms can perceive the outer world in a way similar to what
animals sense. Does that mean that they have full awareness of their environment and
themselves? Is a fungus a conscious entity? In laboratory experiments we found that
fungi produce patterns of electrical activity, similar to neurons. There are low and high
frequency oscillations and convoys of spike trains. The neural-like electrical activity
is yet another manifestation of the fungal intelligence. We discuss fungal cognitive
capabilities and intelligence in evolutionary perspective, and question whether fungi
are conscious and what does fungal consciousness mean, considering their exhibiting
of complex behaviours, a wide spectrum of sensory abilities, learning, memory and
decision making. We overview experimental evidences of consciousness found in
fungi. Our conclusions allow us to give a positive answer to the important research
questions of fungal cognition, intelligence and forms of consciousness.
A. Adamatzky (B)
Unconventional Computing Lab, UWE, Bristol, UK
e-mail: andrew.adamatzky@uwe.ac.uk
J. Vallverdu · O. Castro
Autonomous University of Barcelona, Catalonia, Spain
e-mail: jordi.vallverdu@uab.cat
A. Gandia
Institute for Plant Molecular and Cell Biology, CSIC-UPV, Valencia, Spain
e-mail: anganfer@alumni.upv.es
A. Chiolerio
Istituto Italiano di Tecnologia, Center for Converging Technologies, Soft Bioinspired Robotics,
Via Morego 30, 16165 Genova, Italy
e-mail: alessandro.chiolerio@iit.it
G. Dodig-Crnkovic
Chalmers University of Technology, Gothenburg, Sweden
e-mail: dodig@chalmers.se
© The Author(s), under exclusive license to Springer Nature Switzerland AG 2023 409
A. Adamatzky (ed.), Fungal Machines, Emergence, Complexity and Computation 47,
https://doi.org/10.1007/978-3-031-38336-6_26
410 A. Adamatzky et al.
Cognition and intelligence in nature is a topic of debate from multiple points of view.
While nowadays it is acceptable to speak about the cognition and intelligence within
the biological kingdom Animalia, and even up to certain degree in Plantæ[1, 2],
it is still controversial to discuss those capacities in other lifeforms such as Fungi,
Protista and Monera, the latest corresponding to single-celled organisms without
true nucleus (particularly bacteria) [3, 4]. However, the current move in research
towards basal cognition and intelligence shows how already unicellular organisms
possess basal levels of cognition and intelligent behaviour [5–11]. Further perplexity
arises when considering consciousness in living organisms. Humans are conscious,
and some allow consciousness in animals provided by a nervous systems. But other
living creatures are typically considered not having consciousness at all. Our focus is
on fungi, remarkable organisms with surprising cognitive capacities and behaviours
which can be characterised as intelligent, and this article will argue that they possess
a level of basal consciousness.
Fungi dominated the Earth 600 million years before the arrival of plants [12, 13].
Even today the largest known living organism in the world is a contiguous colony of
Armillaria ostoyae, found in the Oregon Malheur National Forest, and colloquially
known as the “Humongous fungus”. Its size is impressive: 910 hectares, possibly
weighing as much as 35,000 tons and having an estimated age of 8,650 years [14].
Identification of Armillaria species used two methods: diploid-diploid pairings, and
restriction fragment length polyporphisms (RFLPs) of the intergenic spacer I (IGS-I)
ribosomal DNA region. A total of 112 Armillaria isolates were collected over two
years campaigns, from six conifer species [15].
Furthermore, current estimations sum up a total of 3.8 million existing species
of fungi, out of which only 120.000 are currently identified [16], representing a
promising biotechnological tool-set from which human kind has slightly scratched
the surface.
Fungi have represented for humans ever since both an ally and a foe, in the first
case serving to produce fermented food and beverages (just to cite the most impor-
tant one, Saccharomyces cerevisiae, fundamental for bread, beer and wine) and in
the second case, able to attack the same raw stocks and generate famine and dev-
astation (Puccinia graminis responsible for stem, black or cereal rust) [17]. They
have also shown particular features, including interaction with the nervous system of
parasitised superior organisms, to induce them performing actions which are instru-
mental to further fungi propagation. This is the case of Ophiocordyceps sinensis, also
known with its Tibetan name yartsa gumbu, an enthomopathogenic fungus parasitis-
ing ghost moths larvae, that is able to induce them standing vertically under the soil
surface, to facilitate spores spreading in spring times [18]. Similarly, Ophiocordyceps
unilateralis—a complex of species also known as “zombie ant fungus”—surrounds
muscle fibres inside the ant’s body, and fungal cells form a network used to collec-
tively control the host behaviour, keeping the brain operative and guiding the ants to
the highest points of the forest canopy, the perfect place to sporulate [19].
Fungal Minds 411
By studying Fungi kingdom we can better hope to understand the origin of life
[20] and evolution of cognition, intelligence and consciousness as they gradually
emerge from basal forms and up. But, beyond all the extremely important biochemical
mechanisms that make them possible, a fundamental aspect in their organisation
emerges: consciousness.
(a)
4
Electrical potential, mV
2
D
C
4 1 0
2
2
3
6 58,000 59,000
48,000 50,000
20,000 30,000 40,000 50,000 60,000 70,000
Time, sec
(b)
Fig. 1 Recording electrical activity of fungi. a Setup with an array of differential electrodes pairs.
b A variety of patterns of spike trains
over four species and two methods of spike grouping is 5.97 which is of the same
range as an average word length in some human languages, e.g. 4.8 in English and
6 in Russian.
General anaesthetics in mammals causes reduction of neural fluctuation intensity,
shift of electrical activity to a lower frequency spectrum, depression of firing rates,
which are also reflected in a decrease in the spectral entropy of the electroencephalo-
gram as the patient transits from the conscious to the unconscious state [37–40].
In words, a rich spiking activity is a manifestation of consciousness, and reduced
activity of unconsciousness.
In [41] we demonstrated that the electrical activity of the fungus Pleurotus ostrea-
tus is a reliable indicator of the fungi anaesthesia. When exposed to a chloroform
vapour the mycelium reduces frequency and amplitude of its spiking and, in most
Fungal Minds 413
3.5
3.0
Potential, mV
2.5
2.0
1.5
1.0
0.5
1 105 2 105 3 105 4 105
Time, sec
cases, cease to produce any electrical activity exceeding the noise level (Fig. 2). When
the chloroform vapour is eliminated from the mycelium enclosure the mycelium elec-
trical activity restores to a level similar to that before anaesthesia.
To summarise, in experimental laboratory studies of electrical activity of fungi
we demonstrated that fungi produce neuron-like bursts of spikes which are affected
by general anaesthetics. These phenomena indicate that fungi can posses the same
degree of consciousness as creatures with central nervous system do.
3 Fungal Cognition
Once accepting the unity of such a big fungal biological structure as a single living
entity, we need to face a second challenge, that is, the anthropocentric bias [42] which
sees consciousness as an exclusively human capacity. This latter is the main cause for
the lack of interest in cognition and intelligence in minimal living systems. At this
very moment we can affirm that intelligence is a property extended across all living
taxa, and that we can even talk about minimal consciousness, starting at microbial
level [5–11, 43]. The functional requests that make possible the existence of such
huge fungal colony are beyond the simple or automated addition of neighbouring
cells, but require a level of cooperation and informational communication that make
necessary to ask for a mechanism that makes possible all these processes, could it
be a form of consciousness? [44]. From a phylogenetic perspective fungi provide
the mechanisms for the existence of plant synapses [11], a fundamental aspect for
enabling plants complex information processing.
Our departure point is naturalistic and follows a simple idea: the biological expla-
nations which can be identified using a functionalist approach supervene on chemical
mechanisms; consequently, any approach to the emergence of informational minds
must rely on such embodied factors. On the other hand, social interactions modify
414 A. Adamatzky et al.
this process, forcing us to consider the emergence of mind as the coupling between
single individual units and collective behaviour.
Our approach to the study of fungal minds is not a panpsychist one (attributing
sentience to matter), but is based on an informational processing model in which we
identify the fungal self-awareness mechanisms which provide an empirical founda-
tion for the study of fungal minds. Two questions are orienting our study: are fungi
sentient? and...if so, could we talk about fungal collective consciousness?
From mycorrhizal relations, we know that fungi interact with plants roots and
allow the existence of mycorrhizal networks, used by plants to share or transport car-
bon, phosphorus, nitrogen, water, defence compounds, or allelochemicals. Thanks
to this network, plants regulate better their survival, growth, and defence strategies.
Such symbiotic relationship provides fungi carbohydrates, which are used metabol-
ically to generate energy or to expand their hyphal networks, generating therefore
the collective mycelium. And such mycelium can be considered the superstructure
from which the collective fungal consciousness emerges. As magisterially described
by Stamets [45] (page 4):
The mycelium is an exposed sentient membrane, aware and responsive to changes in its
environment. As hikers, deer, or insects walk across these sensitive filamentous nets, they
leave impressions, and mycelia sense and respond to these movements. A complex and
resourceful structure for sharing information, mycelium can adapt and evolve through the
ever-changing forces of nature... These sensitive mycelial membranes act as a collective
fungal consciousness.
4 Consciousness as Self-cognition
starting with humans and investigate its evolutionary origins in other living organ-
isms. Comparing humans with simpler living organisms it might be useful to make
the distinction between primary and higher order consciousness. With minimal mod-
ifications we can adapt the notion of “primary consciousness” in humans to describe
“primary consciousness“(that corresponds to “basal cognition“in other organisms
including fungi and even unicellular organisms.
Over the centuries, consciousness has been a puzzling phenomenon despite all the
efforts of the scientists who tried to unveil its mysteries. Plant cognition and intelli-
gence has been a matter of study for hundreds of years, and still there is an ongoing
controversy on its definition and functional extent [51]. There is a strong resis-
tance and reluctance to acknowledge intelligence and cognitive capacities (including
degree of consciousness) in other living beings.
Fungi can store information and recall it [52]. Fungal memories are procedural,
what is associated with anoetic consciousness. Fungi show self-nonself recognition
patterns. Fungi can navigate and solve mazes looking for a bait. Fungi perceive their
environment guiding themselves to sources of light or higher oxygen concentrations.
Self-nonself recognition, synchronous perception of light, nutrients, gravity, or gas,
moisture or other chemical gradients, only involves response to internal or external
stimuli, thus these cannot be quoted to support the affirmation that fungi are conscious
or self-aware. Such behaviours can be also encoded in a computer, which will respond
accordingly to the instructed parameters.
Fungus has a role in the managing of such aneuronal consciousness, as has been
observed on tree colonies [53]. The fundamental part of our debate is to show that
living systems without nervous systems (which we usually regard as necessary for
self-awareness or intelligence) are able to perform tasks that we usually would ascribe
to conscious systems, and that consciousness is ubiquitous [54].
The first aim of consciousness, from a pragmatic point of view is that of collecting
and combining information at some specific level of detail in order to take a decision
for action. Up to now the main focus on consciousness studies has been focused on
high level cognitive processes that follow a top-down hierarchical structure. Using
this model, fungi should be automatically discarded as suitable living systems which
could show consciousness. Instead of it our approach to the notion of consciousness
will follow a bottom up approach, from basic data to its ulterior processing and the
possible conscious decisions. We will present this case from a context situation:
Mycelium typically is just under the humus (the soil cover, i.e. a mix of leaves,
needles from pines, fallen branches etc.). Thus when we walk in the forest mycelium
“knows“by mechanical stimulation and stretch-activated receptors [55] that we are
416 A. Adamatzky et al.
All cognitive systems display mechanisms for using captured information (an active
process, not just a passive one) and to decide output actions. Due to the multimodal
nature of data, this process implies an integration and meaning hierarchies. The
properties of fungi in data integration are shown in Table 1.
It is necessary to say that the search for published scientific papers on the topics
about “fungal cognition” offers us zero results. The only connections between fungi
and cognition are related most of times to the cognitive impact for humans who are
in contact with fungi. But, of course, fungi do perform cognitive tasks, being self
perception one of the most important.The most basic notion of self identification is
related to the delimitation of the structural elements that belong or not to one system.
In this sense, fungi have shown that their hyphae are able to discriminate self/non-self
and that use this skill to decide to fuse themselves with other genetically compatible
hyphae, thanks to anastomosis [91]. The mycelial networks of mycorrhizal fungi
can also recognise correctly the roots of their hosts from those of other surrounding
non-hosts. Even different mycorrhizas can coexist but never fuse together. There is a
second mechanism implied in self recognition that is omitted in most of current stud-
ies: alarmones [92]. These are regulatory molecules used to communicate exclusively
among single cells (not as host). Following [92], pages 13–14, we notice that a static
organism, like a filamentous fungi can live very long and move by hyphal growth,
Fungal Minds 417
although it is physically constrained and must withstand the onslaught of all potential
genetic parasites they will encounter in their long life. The skill of self-identification
and colonial identity is therefore fundamental for several purposes (such as mating
control). And some fungi even use retro-parasites for their own development.
6 Discussion
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